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Category: Religion

Black Collar Crime: Catholic Priest Felix Colosimo and Syracuse Diocese Sued Over Sexual Abuse Claims

felix colosimo

Greg Mason, a reporter for the Observer-Dispatch, writes:

A former Utica-area priest and the Roman Catholic Diocese of Syracuse each are facing a $25 million lawsuit from a man who claims the priest sexually abused him as a child.

The lawsuit, filed Friday in federal court in Connecticut by California man Matthew Strzepak, accuses former priest Felix Colosimo of molesting Strzepak from 1987 to 1990. Strzepak was between 12 to 15 years old when the acts reportedly were committed, according to the lawsuit.

In a statement Friday, the diocese revealed it had stripped Colosimo, who was retired by then, of his priestly duties in 2014 when it found Strzepak’s accusation credible. The diocese stated the Oneida County District Attorney’s Office was informed of the allegation.

Colosimo served locally in the past at St. Peter’s Church in North Utica, St. Leo’s Church in Holland Patent, St. Anthony of Padua Church in East Utica and Our Lady of the Rosary in New Hartford. Now age 78, Colosimo said he retired as a priest at Our Lady of the Rosary three years ago for reasons unrelated to the abuse allegations, according to a Syracuse.com report.

When reached Saturday, Colosimo declined to comment in detail about the allegations against him.

“Again, same what I said from the very beginning, it’s not true,” he said. “The allegations are false.”

Strzepak told Syracuse.com that the abuse began in 1978 or 1979 when he was 4 years old, but New York state’s statute of limitations expired for those claims.

….

Strzepak told Syracuse.com that most of the abuse occurred in the rectory of St. Leo’s Church in Holland Patent, while some occurred at St. Peter’s Church. According to the report, Colosimo threatened Strzepak with violence if he told anyone.

The lawsuit indicates the abuse occurred in various locations in the Northeast, including Connecticut.

Colosimo raped the 12-year-old Strzepak in Connecticut in the fall of 1987, according to the lawsuit. Strzepak alleges the abuse continued until 1990, while he claims another individual — called John Doe in the court papers — also was sexually abused.

This abuse often would occur with Strzepak and Doe at the same time, with many interactions videotaped, according to the lawsuit. Doe is stated to have committed suicide sometime thereafter.

In his lawsuit, Strzepak claims he suffered serious and permanent injuries, both physical and emotional, that were exacerbated “by lack of timely treatment.” He stated this includes panic attacks, emotional distress, anxiety, frustration, disassociation, post-traumatic stress disorder and permanent psychological scarring.

In addition to the $25 million being sought from both Colosimo and the diocese, Strzepak is seeking special damages for medical expenses, past and future lost wages and other costs, according to the lawsuit.

Strzepak submitted his allegations to the diocese in writing in 2013, noting that the allegations were found credible a year later, according to the lawsuit.

In March 2016, the diocese reportedly agreed to pay for six counseling sessions for Strzepak in return for all of the treatment notes and records from his counselor. Whereas the lawsuit states counseling notes are used for insight by the diocese regarding potential legal liabilities, Strzepak indicated in the court papers that he also submitted a video recording — one depicting him and Doe shirtless — to the diocese in 2014, but the diocese has not turned over the video to law enforcement and the video’s whereabouts are unknown.

….

Baptist Church Members Excommunicated for Attending “Unsanctioned” Prayer Meeting

mount calvary baptist church protesters

While churches should be (according to the Bible) places of love, joy, and peace, they often are anything but. Christians may love Jesus, but they don’t always love each other. A good example of this is what is currently going on at Mount Calvary Baptist Church in Mansfield, Ohio.

The Mansfield News-Journal reports:

Twenty-two members of Mount Calvary Baptist Church were dismissed as members of their congregation, most of them for attending an “unsanctioned” prayer meeting, expelled church members say.

“We were summarily locked out and prohibited from coming onto the property,” said Yolanda Allen, who with her husband Peter was one of the first two members dismissed. “Some members have been told not even to call the church.”

“Members of our church have been disenfranchised from their due process,” said John  Bessick, another dismissed member, who had been serving as an associate pastor.

At least 10 protesters carrying signs lined the right of way just off church property along North Main Street and Surrey Road during a May 25 event to celebrate the Rev. Derek Williams’ two-year anniversary as pastor.

Picketers returned twice on Sunday, as celebration events continued at the church at 343 N. Main St.

Protesters said at least 22 church members, in a congregation estimated as about 170 (including children), have been expelled.

Some kicked out of the congregation say they had been members for more than five decades.

Those who say they were forced out include former NAACP President Betty Palmer-Harris, former Mansfield codes and permits manager Linda Price, and Allen, who served on the city park board

Picketers said the chain of events began after Allen, who had been appointed by Williams to chair the church finance committee, raised questions about spending.

In August 2016, she said she grew concerned that some budget line items, including those controlled by the pastor, were over budget. She thought a meeting was needed to discuss how to bring overall spending into line.

“He (the pastor) did not think I should question his expenditures,” Allen said. “I said ‘It’s just a meeting.’ ”

Allen said Williams, hired at the Mansfield church in 2015 after serving as a minister in Milwaukee, told her she would not continue as committee chair in 2017.

Allen said she and her husband, a church trustee until January, were called in Feb. 14 to a meeting of most of the church’s joint board to respond to a half-dozen charges —including slander and spreading discord — then informed their names would be taken off the membership rolls.

Joint board members at the meeting included the pastor and two other ministers, three deacons, two trustees and a recording secretary.

Under Mount Calvary bylaws, Allen said “a recommendation might come from the board, but it should go to the church body to be decided.”

Church members taken aback by the Allens’ dismissal scheduled a prayer meeting inside the church around Feb. 18, then held a second prayer meeting in the parking lot the next week.

Many of those who attended the initial prayer meeting received letters dismissing them as members as well, picketers said.

Church members who were expelled included three people present at the Feb. 14 joint board meeting, associate pastor Bessick, Deacon Robert Thompson, and Price, who had served as recording secretary.

Williams said Tuesday the allegation that the situation initially stemmed from questions raised about spending were “totally untrue.”

“That’s false. They were not dismissed because of any finance person asking questions,” he said.

“To fabricate a story like that is unbecoming a Christian,” he said. “It’s a sad commentary that the individuals would use the News Journal (like that). Whatever they told you is not the truth, and we have documented the truth.

“The church and the membership and the pastor are going on in the name of the Lord,” focusing strictly on church business, he added.

Williams said he had no other comment at that point. When the News Journal attempted to reach the pastor Wednesday, he left word he was too busy to discuss the matter.

The letters in mid-April informing nearly two dozen individuals they were dismissed from membership were signed by Mount Calvary Deacon Robert D. Chapmon and interim trustee board chairwoman Denise Windham-Brown as leaders of the joint board.

“You are no longer welcome at any of our services or functions or entering on the property of Mount Calvary Baptist Church at 343 N. Main St., Mansfield, Ohio 44901 as of the date of this letter,” one dismissal letter said.

“Please do not contact Mount Calvary Baptist Church by phone or email,” the letter concluded.

….

Allen, 70, said she has been a church member since she was 12. She said they felt slightly uncomfortable when the new pastor appointed her finance committee chairman in 2015. Under church bylaws “a trustee should have been chosen,” she said.

Allen said she admits to one of the six allegations brought against her, saying she had addressed Williams as “Brother” instead of “Pastor.” But she took issue with the other charges, and said no testimony was presented on those charges, and she was not given an opportunity to have them fully heard.

Price said after the Allens were expelled, a group of 18 people “got together to pray on the situation.”

“The pastor said that it (that meeting) was not sanctioned by him, and if anyone was attending a prayer meeting (under those conditions) they would be set down or dismissed. Then the letters started going out,” she said.

….

Former deacon Robert Thompson, 80, said he’d been a Mount Calvary member for 72 years at the time he was dismissed. “We have remained silent, up till now,” he said.

“The insults, the humiliation and the beat-down,” Thompson said, adding long-time members were “exhausted” by recent events. “Where is the love? I can’t accept a pastor, under those conditions.”

….

Both sides have said they may work with attorneys concerning their options.

Picketers said when they returned on Sunday, they found horse manure in the right of way where they had been walking Friday night. It was unknown how the manure got there, they said.

….

Part of me wants to laugh hysterically, but I do feel for the people who have spent their lives as members of Mount Calvary, only to be unceremoniously kicked out of the church because of disagreements with their pastor. Stories such as this one remind us that Christians are just like the unwashed, uncircumcised Philistines of the world. All of us are capable of similar behavior if provoked or we feel our space is being threatened. I am an easy-going guy who tries to get along with others. However, threaten or attack my wife, children, or — the gods forbid — my precious, wonderful grandchildren, and I will most likely turn into bad-ass Bruce who might do bodily harm to you. What’s going on at Mount Calvary is akin to threatening someone’s family. Fuck the fruit of the Spirit and all that lovey-dovey stuff. The church’s pastor and board are trying to take away the excommunicated church members’ baby. This conflict will likely not end well. Perhaps it is time to consider doing what Solomon suggested to two women fighting over who was the real mother of a baby. Cut the baby in two, said Solomon. Perhaps love and peace will prevail, but more often than not, once lawyers get involved in the conflict, separation usually follows.

The Sounds of Fundamentalism: Let God Take Care of Climate Change, Says Congressman Tim Walberg

tim walberg

This is the one hundred and fifty-third installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Michigan congressman Tim Walberg telling a group of people that there is no need for us to be concerned about climate change. Walberg ignorantly stated:

I believe there’s climate change. I believe there’s been climate change since the beginning of time. I think there are cycles. Do I think that man has some impact? Yeah, of course. Can man change the entire universe? No. Why do I believe that? As a Christian, I believe that there is a creator, God, who’s much bigger than us. And I’m confident that, if there’s a real problem, he can take care of it.

 

Video Link

Walberg, a former Fundamentalist pastor,  was educated at three Evangelical Christian institutions: Moody Bible Institute, Wheaton University and Taylor University.

Video Link

Black Collar Crime: Lutheran Pastor Says Church Treasurer Carol Padgett Stole From God

carol padgett

Carol Padgett, treasurer for Unity Evangelical Lutheran Church in Des Moines, Iowa was sentenced today to eighty hours of community service for embezzling almost $59,000 from the church. Padgett is also required to pay back the money she stole.

The Des Moines Register reports:

The Rev. Donna Joseph told a Des Moines courtroom on Wednesday that she hopes God will forgive the woman who embezzled almost $59,000 from her church.

“I worry, Carol, about the state of your soul,” Joseph said.

Carol Jean Padgett, 70, of Altoona was sentenced on Wednesday to 80 hours of community service. She earlier pleaded guilty to two felony charges for embezzlement while she was treasurer of Unity Lutheran Church in Des Moines.

Padgett was also ordered to pay back the money she stole and additional fees.

Padgett, who had been treasurer for the church more than 11 years, was arrested in December 2016. She originally faced seven felony charges. In April, she pleaded guilty in a deal with prosecutors to two of those charges: second-degree theft and credit card fraud.

In a reading a victim impact statement on Wednesday, Joseph described what she knew about Padgett’s crimes and their effect on the church.

“You stole from God,” she said.

The pastor invoked her faith in her statement to the courtroom by explaining several Bible passages that caution against greed and the “evil deeds” that Padgett committed.

“Sadly, money became your false God. … The love of money is the root of all evil,” Joseph said to Padgett.

Joseph described many church members volunteering more or donating extra money to try to keep the church afloat as Padgett was embezzling.

“You took the sacrifices of so many people,” Joseph said.

Padgett had led church leaders to believe they may have to close the church because of financial problems. The church made several budget cuts over the years in response to Padgett’s advice as treasurer, including pulling donations to other organizations and cutting Joseph’s salary and insurance benefits, Joseph said.

As treasurer, Padgett was the only person to handle the church’s finances, Joseph said. But after months of financial woe, church leaders grew suspicious and eventually examined the bank statements themselves.

They found that Padgett had made ATM withdrawals without the church council’s approval, Joseph said. Padgett had also written checks to herself without approval.

When Padgett had started as the church’s treasurer, it was a paid job, but it was later changed to a volunteer position, Joseph said. If this had caused her financial problems, she should have complained or resigned years ago — it’s not an excuse for theft, Joseph said.

The church has confirmed that Padgett stole nearly $59,000, but Joseph testified that it may have been more.

“Only the Lord knows how much you really stole,” she said.

Joseph claimed that Padgett used the stolen money to buy herself a new car, an expensive vacuum, food at restaurants and other items.

Before she was sentenced, Padgett apologized to Joseph and the several other church members who attended the court hearing.

“I do apologize. … My actions were deplorable,” Padgett said. She added that she is “anxious” to pay restitution for the money she stole, and her attorney said she had planned to make a payment of $1,400 on Wednesday.

In addition to 80 hours of community service and an order to pay restitution, Padgett was sentenced to two years of probation with a suspended prison sentence of five years for each of her two charges.

….

Joseph added that she accepts Padgett’s apology.

“I just want her to be right with Christ, turn to the Lord and seek forgiveness,” she said.

Black Collar Crime: Evangelical Pastor Francisco Moran Found Guilty of Sex Crimes

pastor francisco moran

In April of 2015, Francisco Moran, pastor of The Good Samaritan Church in Old Lyme, Connecticut, was arrested and charged with “sexually assaulting a juvenile and an adult female who were members of his church.” Today, Moran was found guilty on all counts.

The New Haven Register reports:

On Thursday, Francisco Moran, 59, of Clinton was found guilty of all charges following a criminal trial in which he was accused of sexual assault.

Moran, a Pastor with The Good Samaritan Church in Old Lyme was found guilty of second degree sexual assault, two counts of fourth degree sexual assault, three counts of risk of injury to a minor and two counts of coercion.

….

Upon reaching the guilty verdict, the court ordered Moran to forfeit his passport and he was remanded into custody of the Department of Corrections.

Moran is being held on $2 million bond and at this time a date for his sentencing is unknown.

 

Secular but not Superficial: An Overlooked Nonreligious/Nonspiritual Identity by Daniel Delaney

dan delaneyHaving been an Evangelical pastor for twenty-five years and now a card-carrying member of Satan’s atheistic horde, I have gained a bit of notoriety that attracts people doing studies about clergymen who have left the ministry and lost their faith. I am a rare duck in one respect: most men and women who leave the ministry do so when they are younger. In my case, I was fifty years old before I turned in my ministerial union card. My counselor told me that it is rare for pastors my age to walk away from a lifetime of ministry, even if they no longer believe. (Please read Leaving Christianity: Why I Was an Old Man Before I Deconverted.)

When asked to give interviews or participate in studies, I always say yes. Ever the preacher, I want to tell the good news of atheism far and wide. I want doubting and unbelieving Evangelicals to know that there can be life — good life — after breaking up with Jesus. Last year, Dan Delaney — who was working on his Master of Arts in Sociology thesis at the University of Louisville — contacted me and asked if he could interview me for a study he was conducting. I gladly said yes, and now Dan’s completed study has been published.

Dan recently emailed me to let me know that his study had been published. Here is some of what he had to say:

A lot of very interesting concepts came out of it that I never anticipated. I also had the good fortune of being able to present portions of it at the Association for the Sociology of Religion conference last August, and at the Society for the Scientific Study of Religion conference last November, and it was very well received. Everyone at both conferences was extremely interested in the results. I’m now going to start the arduous process of trying to break this thing down into small chunks to get published as journal articles.

Dan’s thesis is available on the internet. You can read it here. Dan used pseudonyms in his study, so my name is Stephen.

Secular but not Superficial: An Overlooked Nonreligious/Nonspiritual Identity Abstract:

Since Durkheim’s characterization of the sacred and profane as “antagonistic rivals,” the strict dichotomy has been framed in such a way that “being religious” evokes images of a life filled with profound meaning and value, while “being secular” evokes images of a meaningless, self-centered, superficial life, often characterized by materialistic consumerism and the cold, heartless environment of corporate greed. Consequently, to identify as “neither religious nor spiritual” runs the risk of being stigmatized as superficial, untrustworthy, and immoral. Conflicts and confusions encountered in the process of negotiating a nonreligious/nonspiritual identity, caused by the ambiguous nature of religious language, were explored through qualitative interviews with 14 ex-ministers and 1 atheist minister—individuals for whom supernaturalist religion had formed the central core of identity, but who have deconverted and no longer hold supernatural beliefs. Te cognitive linguistics approach of Frame Semantics was applied to the process of “oppositional identity work” to examine why certain identity labels are avoided or embraced due to considerations of the cognitive frames evoked by those labels.

Through the constant comparative method of grounded theory, a host of useful theoretical concepts emerged from the data. Several impediments to the construction of a “secular but not superficial” identity were identified, and a framework of new theoretical concepts developed to make sense of them: sense disparity, frame disparity, identity misfire, foiled identity, sense conflation, and conflated frames. Several consequences arising from these impediments were explored: (1) consequences of sense conflation and conflated frames for the study of religion; (2) consequences of conflated frames for religious terminology; and (3) consequences of the negation of conflated frames for those who identify as not religious, not spiritual, or not Christian. Additionally, four types of oppositional identity work were identified and analyzed: (1) avoidance identity work, (2) dissonant identity work, (3) adaptive identity work, and (4) alternative identity work. Finally, the concept of conflated frames was applied to suggest a new interpretation of the classic Weberian disenchantment narrative.

 

 

Carol’s Story: Seeking Life Along The Way — Part Four

the way international

Guest post by Carol. For many years, Carol was a member of The Way.  You can read Carol’s blog here.

1980s Word Over the World and Starting Over

October 1980

I’d been living in northern Connecticut since mid-August right after the 1980 Rock of Ages festival. At the Rock I had been commissioned for my interim year assignment in the 10th Way Corps — a volunteer Word Over the World Ambassador Team Coordinator overseeing two WOW families. I had landed a job working part time for a Way-believer dentist one town over from ours, ten miles away. I didn’t have a car, so I’d often hitchhike to and from work.

It was a clear crisp day in early October, around the time of The Way’s yearly anniversary celebration. My mind was reeling, as it had done other times.  How can I ever fulfill the Way Corps calling? I’m not good enough. I don’t have the believing. I’m a sorry excuse for Way Corps. I can’t live up to “It Is Written.” My WOW team would do better without me. Maybe I shouldn’t even be with The Way. Is this really what I want to be doing?

I felt spiritually small. I short circuited. With my mind racing and fearful (of what I am not sure), I hitchhiked alone from Connecticut to my parent’s home in North Carolina.

In the aftermath I was overcome with shame.

I had broken my word, a despicable act.

I had let down my WOW team.

I had let down The Way Corps.

I had let down my Spiritual Partners.

I had let down God.

I had let down the Ministry.

I had let down myself.

After I arrived in North Carolina I was filled with remorse and confusion. I wrote letters of apology to Dr. Wierwille, the founder and still president of The Way; to L. Craig Martindale, the Corps director who later became the second president of The Way; and to the Connecticut leadership where I had abandoned my post. At some point, I wrote my Spiritual Partners. As far as I remember, I received kind and encouraging responses from everyone I wrote.

Over the following few months, Martindale and I communicated via letters back and forth multiple times. I felt it was my duty to fulfill my Way Corps training and commitment. I wanted to finish what I had begun with the 10th Corps, but every fiber within me did not want to start over. I asked Martindale three different times to please let me begin anew at my interim year. But each time his answer was, “No.” Probably because I dropped my assignment in an AWOL fashion, I was denied the option of picking up where I had left off.

I was required to start the program over. So be it.

Around December, 1980, I moved into a Way Home with two other believers in my hometown, again to move the Word and run Way Classes. That’s what you did in a “Way Home.” For income, I worked selling Encyclopedia Britannica for my mom and worked as a waitress at a pub.

I had to wait about nine months to begin the Corps process anew. During that time, I plummeted into self-destructive behavior with alcohol and secret promiscuity. Though I had been sexually active from an early age, I had never before engaged in promiscuity.

I have no doubt that this self-numbing behavior was a response to my deep shame and self-loathing which I continued to bury, part of which was a result of my broken 1980 Way Corps and WOW commitments, from the abortion I received during my first WOW year in 1978, from the recent broken relationship with the father who was still in Way Corps training in the 11th Corps, and from feeling unable to live up to the “It Is Written” standard of Corps.

Yet throughout those months of illicit activities, I helped run fellowships and classes, possibly as an endeavor to prove my worth to myself.

September 1981

I moved into a different Way Home with five other believers in Cleveland, Ohio, for my apprenticeship year for the 13th Way Corps, embarking upon my second attempt. I had been invited to Cleveland by my 1978-79 WOW Branch Coordinator who had recently graduated from the 8th Way Corps. He was like a brother to me. He would help me succeed with my Corps calling.

Mom hooked me up with Britannica in Cleveland, and I tried selling books for about six weeks. I also tried selling Cutco knives. Then I got jobs through a temporary agency as a deburrer in a steel mill and later as a billing clerk for a wallpaper company. I oversaw the Way bookstore for northern Ohio, carting it around in my Toyota Corolla to various meetings. But that was volunteer work, not paid.

I gave up alcohol (for the most part) and put an end to the undisclosed promiscuity. But still, every fiber in my being continued screaming in rebellion against starting the Corps process over. I interpreted my internal turmoil as temptation to not perform my duty of carrying out my calling. I expressed this in counsel with Way leadership who confirmed that it was my duty to “pay the vows” of my Corps pledge regardless of my internal misgivings. At that time, I believed that to disobey leadership was to disobey God. And I had to obey God.

So, carry on I did.

Then, within one month of that counsel, I became physically ill. At age twenty-two, for the first time in my life, I suffered with asthma and symptoms of an over-responsive immune system gone haywire. I had buried, and continued to bury, what I deemed as inappropriate emotions and thoughts. I now know that that emotional tomb gave rise to physical illness.

The asthma, and other symptoms, worsened through the year culminating in a week-long hospitalization in July, 1982. Yet, I had a successful apprentice year and entered in-residence training with the 13th Way Corps in September, 1982.

But, thirteen months later, I broke my Way Corps commitment.

It was like a horrid deja vu.

October 1983

Deja vu.

Except, I was in the 13th Corps, not the 10th.

Except, it was 1983, not 1980.

Except, I was on staff at Ohio Way Headquarters, instead of being on the field.

Except, I had the added weight of the chronic physical illnesses, which had worsened through the year.

Except, I escaped in my car, instead of hitchhiking.

But all else was reminiscent of my 1980 broken commitment to the 10th Corps.

Again, my mind reeled back and forth, side to side.

Again, I left in early October around the time of The Way’s anniversary celebration.

Again, I abandoned my commitment in my interim year.

Again, I felt spiritually small.

Again, I short circuited.

Again, I left in an AWOL fashion.

I called and left a message at HQ Food Services (my interim year Way Corps assignment) that I would be in late. I never showed. Instead, I left a note on my bunk in the dorm, packed a few items in my old Toyota Corolla, and drove from Ohio to my parent’s home in North Carolina.

Surely this wasn’t real.

It was just a bad dream.

But it wasn’t a bad dream.

I had again failed my calling.

I was physically and emotionally ill and drained.

I was overcome with shame.

My integrity was compromised.

At my core, I felt defective.

I was 24 years old.

In addition to my confusion and anxiety regarding my sold-out Corps commitment, three months prior in July, 1983, my father had been in a head-on automobile collision, leaving him to live his remaining twelve-and-a-half years as a quadriplegic. Though his accident was not the reason I dropped (the second time) from The Way Corps, it was the reason I moved back home – to help care for Dad. While in high school, I had worked as a nursing assistant in a nursing home. I had experience as a caregiver.

When I arrived home, Dad was still in the hospital going through rehab, learning to live life as a quad. Mom and I received training on how to care for Dad. I lived at home until September, 1984, and helped with Dad’s daily care. My brother lived about twenty minutes away and also helped. My sister lived seven hours away and helped when she was able to visit. It was an overwhelming time for the family. (Click here to access some of the blog posts I’ve written about living with quadriplegia.)

I had seen Dad once since his wreck, when I had visited him in the hospital in July. The last time I had seen him with body and limbs intact was around May, 1983. He had come to The Way College of Emporia in Kansas to visit me on a Parent’s Weekend. He stayed on grounds in the Uncle Harry Dorm. He and I went dancing one night at a local pub. During his visit, he signed up for The Way’s Power For Abundant Living Foundational Class. (Mom had taken the Foundational and Intermediate Classes back in 1978. Neither Mom nor Dad regularly attended Way Fellowships.)

Dad’s class was to run in July back in our hometown in North Carolina. He didn’t make it to that class, but did listen to it later at home, on cassette tapes as he lay in bed on his back. I was believing for Dad to be healed; he never was. (Click here to read about my first receiving the news of Dad’s wreck while I was at the Way’s Indiana campus. and Click here to read a poem about my first sight of Dad after his accident.)

Within a month or so of returning home, I got a job as a glazer for a local pottery artist. A few months later, I got a job as a shipping clerk and secretary at a manufacturer of buffing compound.

(Click here to access a transcript of my personal journal from when I was in the 13th Way Corps.)

I did not immediately go to the local Way fellowship when I arrived home in October, 1983. I waited about one month and only went back after meeting a man who was “hungry for the Word.” The only place I knew that had “the truth” was The Way, so I accompanied him to Twig. When I returned to Fellowship, the local Corps leadership welcomed me with open arms and forgiveness. The man I took to Twig ended up in The Way Corps a few years later.

Though I didn’t immediately return to Way Fellowship, I did immediately write Martindale, who was the Corps director and now the second president of the Way. He responded with, what appeared to me, compassion. In hindsight, perhaps his compassionate tone was due to Dad’s quadriplegia. He encouraged me to stay faithful in the Household and to put my Corps training to good use; there were “too few of us for any to stand on the sidelines.”

I heeded his charge within the following month and then stayed faithful to The Way for the following twenty-two years.

But my Corps years were over. And I paid consequences for decades – physically with chronic health issues; and mentally, battling feelings of deep shame and reproach for breaking my commitment and never fulfilling my Way Corps calling.

Meanwhile, as I lived battling my shame, unknown to me and other followers, top Way leaders continued abusing their power engaging in rampant illicit sex with followers. That abuse continued for the next seventeen years.

After leaving The Way in 2005, I learned that in 1983 after I AWOLed from the 13th Corps, one of the Corps Coordinators (not Martindale, who was the director) announced at mealtime to The Way Corps at HQ that I was not worth the cost of a dime for a phone call.

Quote of the Day: Number of American Atheists More Than Polls Suggest

atheists dont exist

Americans express a considerable degree of intolerance toward atheists. More than half of Americans believe atheists should not be allowed to put up public displays that celebrate their beliefs (for example, a banner highlighting Americans’ freedom from religion under the Bill of Rights). More than one-third believe atheists should be banned from becoming president, and similar numbers believe they should be denied the opportunity to teach in public schools or the right to hold a rally.

And therein lies the problem: The stigma attached to the atheist label may prevent Americans from claiming it or sharing their beliefs with others. In certain parts of the country, pressure to conform to prevailing religious practices and beliefs is strong. A reporter with The Telegraph writing from rural Virginia, for example, found that for many atheists, being closeted makes a lot of sense. “The stakes are high,” said a Virginia Tech graduate who was raised Christian but is now an atheist. “Do I want to be supported by my friends and family, or am I going to risk being kicked out of clubs and organizations? It’s tempting just to avoid the whole issue.”

The fear of coming out shows up in polling too. A 2016 PRRI survey found that more than one-third of atheists reported hiding their religious identity or beliefs from friends and family members out of concerns that they would disapprove.

But if atheists are hiding their identity and beliefs from close friends and family members, how many might also refuse to divulge this information to a stranger? This is a potentially significant problem for pollsters trying to get an accurate read on the number of atheists in the U.S. It is well documented that survey respondents tend to overreport their participation in socially desirable behavior, such as voting or attending religious services. But at least when it comes to religious behavior, the problem is not that people who occasionally attend are claiming to be in the pews every week, but that those who never attend often refuse to say so. Americans who do not believe in God might be exhibiting a similar reticence and thus go uncounted.

Another challenge is that many questions about religious identity require respondents to select a single description from a list. This method, followed by most polling firms including PRRI (where I work as research director), does not allow Americans to identify simultaneously as Catholic and atheist. Or Jewish and atheist. But there are Catholics, Jews and Muslims who do not believe in God — their connection to religion is largely cultural or based on their ethnic background. When PRRI ran an experiment in 2014 that asked about atheist identity in a standalone question that did not ask about affiliation with any other religious group, we found that 7 percent of the American public claimed to be atheist.

Asking people about God in a multiple-choice format is self-evidently problematic. Conceptions of God vary substantially and are inherently subjective. Does a belief in mystical energy, for example, constitute a belief in God? When Gallup recently asked a yes-or-no question about belief in God, 89 percent of Americans reported that they do believe. But, in a separate poll, only slightly more than half (53 percent) of Americans said they have an anthropomorphic God in mind, while for other believers it’s something far more abstract. Many survey questions also do not leave much room for expressions of doubt. When PRRI probed those feelings of uncertainty, we found that 27 percent of the public — including nearly 40 percent of young adults — said they sometimes have doubts about the existence of God.

Attitudes about atheists are quickly changing, driven by the same powerful force that transformed opinion on gay rights: More and more people know an atheist personally, just as the number of people who report having a gay friend or family member has more than doubled over the past 25 years or so. Despite the fears that some nonbelievers have about coming out, 60 percent of Americans report knowing an atheist. Ten years ago, less than half the public reported knowing an atheist. Today, young adults are actually more likely to know an atheist than an evangelical Christian. These personal connections play a crucial role in reducing negative feelings. A decline in stigma may also encourage more atheists to come out. This would allow us to provide a more accurate estimate of atheists in the U.S. — is it 3 percent, 10 percent, or 26 percent? — and could fundamentally change our understanding of the American religious landscape.

— Daniel Cox, FIveThirtyEight, Way More Americans May Be Atheists Than We Thought, May 18, 2017

Carol’s Story: Seeking Life Along The Way — Part Three

the way international

Guest post by Carol. For many years, Carol was a member of The Way.  You can read Carol’s blog here.

1970s Word Over the World

In January, 1978, at the age of eighteen, shortly after dropping out of college, I got 100% involved with The Way. Back in my hometown, I moved into a “Way Home” with two other Way believers to help run Way Classes and “move the Word.” That’s what you did in a “Way Home.” I witnessed to everything that moved, sometimes going door-to-door alone. I landed a job in the laundry department of a local hospital. One of my fellow employees was my first Way recruit.

In February, 1978, I met the president and founder of The Way at a large Way gathering called a Heartbeat Festival at the Omni Hotel in Virginia Beach. I waited, alone, outside a conference room where Dr. Wierwille was meeting with the Word Over the World Ambassadors (WOWs) from the region. About midnight, he walked out of the room. I got up, walked over to him, introduced myself, and said, “I want to go WOW this year!” (WOW was The Way’s main lay outreach program, volunteers serving for one year wherever assigned by The Way.)

The next morning, I sat on the front row in the large meeting of hundreds, if not a couple of thousand, people. At the end of his teaching from the stage, Doctor pointed at me and said, “You’re going WOW. next year; aren’t you honey?” I nodded my head yes, and he said, “Have you signed up yet?” I shook my head no, and he bellowed, “Well come on up here!” He motioned his arm for me to join him on the elevated stage, which I did, and he personally signed me up to go WOW.

As I stood with him on the stage in front of the sea of onlookers, he again enthusiastically bellowed, this time to the whole audience, “Who else wants to go WOW!?!” As people came up to the stage I helped hand out the blue WOW sign-up cards.

Little eighteen-year-old me, on stage with the “man of God of the world,” our “father in the Word,” “Doctor,” as many loyal followers affectionately referred to him. I felt large and small at the same time. Privileged. Awed. Humbled. Knowing that I was doing God’s will for my life. Or so I thought.

It was almost intoxicating, but not in scary or uncontrollable way. I was high on the “love of God.” I thought there was nowhere else on earth where one could experience this unique oneness, unity of purpose, synchronicity, and more. I later came to call it “the chewy, caramel center of God’s heart.” It was almost tangible and was a feeling that would be duplicated at Way functions multiple times in the following decades.

Latter May through July, 1978

Before going WOW in August, I jumped on board with The Way’s statewide summer outreach program, WONC – Word Over North Carolina. I was assigned with three other young ladies to Fayetteville, North Carolina, where Fort Bragg is located. I got a job driving a taxi cab. We witnessed to lots of soldiers and ran one Power For Abundant Living Foundational Class.

Sometime between February and May, I had made the commitment to enter The Way’s leadership program, The Way Corps. WOW was a one-year commitment; Way Corps was a lifetime commitment. My upcoming WOW year would serve as my first year of Corps training known as the apprenticeship year. (Ministry years ran from August to August.)

August, 1978

I was commissioned, with hundreds of others, as a WOW Ambassador at the Way’s yearly festival, the Rock of Ages, held at Headquarters in New Knoxville, Ohio. (The Rock of Ages was discontinued in 1995 after twenty-five years.)

I was sent to Milwaukee, Wisconsin, and was designated a WOW Family Coordinator. There were four WOWs in my family, all of us barely adults – myself, another young woman, and two young men. Along with overseeing the WOW family, I oversaw our Twig Fellowship. Our WOW family was assigned with six other WOW families to Milwaukee and made up a WOW Branch, which was overseen by an 8th Way Corps trainee on his interim year assignment.

The Way was structured like a tree known as The Way Tree. The roots of the tree represented the research of God’s Word stemming from Dr. Wierwille and the research department at Headquarters. Research is what “fed the tree.” Later The Way purchased other training locations which were collectively called “root locales.” The Trunk represented a geographical country, such as the Trunk of the USA or the Trunk of Canada. Limbs were states, such as the Limb of New York. Branches were areas within a state and were typically composed of about seven Twigs. Twigs were the household fellowships held in Way believers’ homes. An individual believer was sometimes referred to as a Leaf. The Twig is where believers spent most of their time as far as Way meetings were concerned. A common phrase at that time was, “Life is in the Twig.” In the mid-1990’s, the term “Twig” was replaced with “Household Fellowship.” (Click here to listen to the song, Am A Leaf  by one of the popular Way bands of the 1970’s.)

My WOW family lived in a small, run-down apartment on the East Side near Lake Michigan and the University of Wisconsin. We spent a lot of time witnessing on campus. Through the year, I worked part-time jobs as an office assistant, a bus girl at a restaurant, and an ice cream cart driver selling frozen treats on the East Side.

One of my WOW brothers was my boyfriend. We had met at the end of Summer Outreach in North Carolina and had sat together through the teachings and the WOW commission at the Rock, never imagining that we would be assigned to the same WOW family. We were both stunned when we opened our assignment envelopes. He was kind of pissed because, since he was the man, he thought he should be the Family Coordinator. I was concerned because we both had raging teenage hormones. He was 18. I was 19.

Shortly after opening our assignment envelopes, our WOW Branch gathered so we could all meet each other. At that time, I privately told our Branch Leader that my WOW brother and I couldn’t be together; we were in love. There was no way we could concentrate on our commitment to God if we lived together in the same house. Our Branch Leader took my request up the Way Tree to higher leadership. The verdict came back – we were to stay together. The assignments were inspired by God.

I got pregnant within a couple months and got an abortion. I traveled to Madison, Wisconsin, where our Limb Leaders lived, to get the abortion. My mom paid for it. I stayed in the Limb Home for a few days after the procedure. The Limb Leaders were kind, but to my recollection, we didn’t discuss the abortion. I recall feeling very alone, crying alone, and bleeding a lot. Other than my boyfriend and my Branch Leader back in Milwaukee, no one else in the Branch knew, at least that I was aware of. I returned to my WOW family like nothing had happened and went back to “moving the Word.” At that time in The Way, abortion was pretty much treated like getting a splinter removed.

Within two months after the abortion, my WOW brother was moved to a different WOW family in the Branch. But we continued as lovers, growing more fond of one other as the year went on. (Click here to read a two-part series about the WOW commission and abortion.)

In September, 1979, after the end of my 1978-’79 WOW year, I entered in-residence training with the 10th Way Corps at The Way College of Emporia in Kansas.

The WOW Ambassador and other outreach programs with The Way were on a volunteer basis with participants supporting themselves financially while doing the work of the Ministry; there was no monetary compensation from The Way. Volunteers were expected to continue to tithe from income received through their part-time secular jobs during their full-time volunteer service with The Way. As WOWs, we were to work our secular jobs twenty to thirty hours per week and do the work of the Ministry forty hours per week. (Click here to view pages from the WOW Handbook.)

When I was in Corps training, the program consisted of a first-year apprenticeship, when a trainee served closely with Way Corps, a second year in-residence at Way root locales, a third year as an interim or practicum when the trainee served wherever assigned by The Way, and a fourth year back in-residence at Way root locales. The in-residence years were work/study programs and were financed via funds solicited by the Way Corps trainee. Those who funded the trainee were called “Spiritual Partners” and agreed to a monthly or other non-tax-deductible financial donation. The Way Corps trainee was to pray for and to write to each Spiritual Partner once a month during that in-residence year.

The Way Corps training program was not an outreach program, per se, though outreach and teaching were some of the final goals as part of the “lifetime commitment to Christian service.” A Way Corps trainee could be assigned to an outreach program during the apprentice or interim years or after graduation.

The in-residence years included an outreach exercise called Lightbearers. Trainees would live in the field with Way believers for two weeks and help recruit enough people for the area to be able to run The Way’s Foundational Class.

As an outreach exercise, Corps trainees would sometimes have “witnessing” days in their local root locale communities.

The Corps program also included hitchhiking requirements where trainees were to witness to those who gave them rides and were to “believe God” to arrive at assigned destinations within given time frames. I hitchhiked over four thousand miles while in The Way Corps. On one of my hitchhiking assignments, from Kansas to New Mexico, my partner and I did not arrive at our destination in the allotted time frame. We had missed it by four minutes. We had to turn right around and hitchhike back to Kansas from New Mexico. (Click here to read a transcript from my 13th Way Corps personal journal detailing that excursion.)

Through my Corps years I spent time at three of The Way’s root locales in Kansas, Indiana, and Ohio. I spent a couple of weeks in New Mexico at The Way’s L.E.A.D. Outdoor Academy. L.E.A.D. stood for Leadership, Education, Adventure, Direction and was The Way’s wilderness, rock climbing program, which I thoroughly enjoyed. I did not spend any Corps time at The Way’s root locale in Gunnison, Colorado. (The Way sold its Kansas and Indiana properties in the 1990’s after losing followers en masse. At some point, The Way also sold the L.E.A.D. property in New Mexico. The Way kept its Headquarters in Ohio and The Way Family Ranch in Colorado.)

Though I spent over four years in Way Corps training I never graduated. I left the program, not once, but twice, midstream in the training, both times during my interim years. To break one’s Corps commitment was akin to a Judas’ betrayal.

Yet, for the most part, I loved my in-residence years at the “school of the prophets” and was successful through that part of the training. In-residence, our lives were scheduled for us. We seldom had “free time.” I believed that I was in the center of God’s will and heart. I felt I was in a cocoon where I was learning how to do things right so as to be better able to serve God’s people. I believe that is why most followers went into The Way Corps — to serve.

The proving years (interim/practicum) were my death of confidence. The pressure of overseeing people’s spiritual lives, of receiving revelation from God, and of bearing good spiritual fruit overwhelmed me. Externally I appeared capable and confident. But, internally, I felt an incredible urge to flee. I sought escape from an internal dissonance which was brought on by trying to run in shoes not designed to carry me, but that I believed were my duty to make fit. Or perhaps, I was trying to run from manipulation that I didn’t recognize as such.

Not only did I break my Corps commitment, I did so in an AWOL fashion which only added to the shame of my broken integrity.

I think one reason I chose an AWOL approach was because I felt that if I counseled with leadership and then disobeyed, in my confused perception, that was a more direct act of disobedience than if I just disappeared. Plus, I felt any counsel would try to talk me into staying.

For decades after breaking my Corps commitment, a dark shadow of shame followed me. I would try to understand the whys of my betrayal.  Immaturity? Insecurity? Low self-image? Lack of confidence? Unrelenting standards? Fear of failure or perhaps success? Devil spirits? Character flaws?

It took me until 2016, eleven years after leaving The Way, to realize that by fleeing the Corps I didn’t break my integrity. I was actually endeavoring to keep my integrity by trying to be true to my core, to my self. But I didn’t know how. Still, I wish I hadn’t left in an AWOL fashion.

To me, the Corps was a huge commitment.

And I had broken that commitment twice.

The ensuing shadow-of-shame haunted me for decades.

Yet, all that while as I was treading the waters of life trying to keep my head above my shame, unknown to me and other followers, top Way leaders were abusing their authority, engaging in covert and rampant illicit sex with followers.

Black Collar Crime: Former Youth Pastor Charlie Hamrick Charged With Forty Counts of Child Sex Abuse

charlie hamrick

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In April, Charlie Hamrick, a former youth pastor at Pine Forest United Methodist Church and high school football coach in Pensacola,Florida,  was arrested and charged with forty counts of child sexual abuse.

The Boston Herald reports:

A Florida high school assistant football coach and youth pastor, who has been charged with more than 40 counts of child sex abuse, may have abused more victims, authorities say.

“We have identified an additional eight victims,” Escambia County Sheriff David Morgan tells PEOPLE.

The new victim tally came about after the sheriff’s office held a press conference last week to announce the arrest of 54-year-old Charlie Mabern Hamrick, who is accused of molesting young boys as far back as 1997.

“Anytime he had contact or was in a position that could almost be looked at as a target rich environment for someone of that proclivity, we wanted to make sure our community knew,” says Morgan.

The abuse allegedly occurred while Hamrick worked as a karate instructor, an assistant football coach at Tate High School in Pensacola, and as a Sunday school teacher and youth pastor at two local churches.

“Those are perfect venues if you are of that mindset,” says Morgan. “It is a steady stream of victims. They don’t wear certain clothes and they don’t look a certain way. Pedophiles come in all shapes and sizes.”

Morgan says he is doubtful more charges will be filed because the statute of limitations has expired on the eight cases.

“We are interviewing those victims and taking their reports and sworn testimony and providing that to the state attorney even though they won’t be filed on to the best of my knowledge,” Morgan says.

One of the alleged victims is a member of the armed services. “He made a call and he is currently on active duty and he passed along to us his contact and what it amounted to,” Morgan says.

Morgan says investigators are also looking into allegations that Hamrick gave unlicensed physical exams to Tate High School football players.

….

Police began investigating Hamrick last fall after three victims came forward claiming he allegedly exposed himself and inappropriately touched them while they were riding four-wheelers on his property and fishing in his pond, according to the Pensacola News Journal.

Another victim told police that Hamrick abused him several times when he was between the ages of 8 and 11. The abuse allegedly occurred at Hamrick’s home when his family was there, but they were unaware of the abuse, the paper reports.

Hamrick was charged in March with 40 counts of child abuse including sexual assault on a victim younger than 12, providing obscene material to minors, lewd and lascivious behavior on a victim younger than 12, and lewd and lascivious behavior on a victim age 12 to 16.

….

Prosecutors later dropped many of the charges against Hamrick, choosing to focus on the crimes that could result in life in prison for the defendant.

North Escambia reports:

Charlie Hamrick, 54,  was originally charged with over 40 criminal counts, but now faces 10 charges — six counts of sexual battery on a child under 12, one court of  giving obscene material to a minor and three counts of lewd and lascivious molestation. He remains in the Escambia County Jail without bond.

Thirty of the charges dropped by state were sexual battery on a child under 12 in a case that reaches back to 1997 when the alleged victim was as young as 8 years old. Six of the life felony charges in that case remain active.

“When spread over an extended period of time  sometimes it is hard to prove the exact specifics of each individual incident down to the what happened and exactly when,” Assistant State Attorney Greg Marcille said, explaining why the charges spanning 1997 to 2000 were dropped.  “It is not unusual to limit the number of cases to cover all events.”

When law enforcement makes an arrest they do so on probably cause,” he said, “where we must prove each charge beyond a reasonable doubt.”

He said it can become more difficult as time passes for victims to remember specific events down to the time and place of each. Marcille stressed that eliminating such large number of charges in no way indicates that prosecutors do not believe they have a strong case against Hamrick.

“This does not mean that we believe there is a problem with any of the cases,” the assistant state attorney said.

If Hamrick is convicted on any one of the sexual battery on a child under 12 charges, he will face a required sentence of life in prison without the possibility of parole.

….

Update

A November 28, 2017 Pensacola News Journal report states:

The alleged victim of former Tate High School assistant football coach Charlie Hamrick told a jury Tuesday that Hamrick began sexually abusing him as a child and that the abuse escalated over a period of years.

The victim, now 28, said Hamrick was a close family friend who abused him for years after the pair met at church. He said their two families grew so close he referred to Hamrick as his “uncle.”

Hamrick, 55, was arrested in March and charged with more than 40 counts of child sex offenses ranging from molestation to sexual assault over the course of 20 years from multiple victims. The state has since reduced some of those charges.

Some victims claimed Hamrick assaulted them through his work as a taekwondo instructor and others said he gave them unlicensed physicals while working at Tate High.

The trial that began Monday addresses one set of allegations pertaining to a then 8-year-old boy who said Hamrick touched him inappropriately during sleepovers and family trips from 1997 to about 2000.

Prosecutor Erin Ambrose told the jury during opening statements Tuesday morning that this case is built on secrets. She said the victim didn’t tell anyone the extent of what allegedly happened to him for 20 years because he thought what Hamrick did was not unusual.

The victim described instances in which Hamrick allegedly touched his genitals under a blanket while his wife and children were in the same room during sleepovers. He said other times Hamrick would move his own sleeping children from a pull-out couch in the playroom at his house to perform sex acts with the child.

The abuse ended when the victim was 11, he said, and his mom found him sitting on Hamrick’s lap on a boat at Pensacola Beach during a family trip and realized Hamrick was touching her son under his shorts.

“(She called my name) in a shriek that I still remember today,” the victim said.

The victim said he could tell she was angry and worried but he didn’t comprehend that the cause of that anger was the result of any action of his or Hamrick’s.

From then, the families stopped seeing each other outside of church. The parents told the victim what Hamrick had allegedly done was wrong, but they decided not to go to the police and instead prayed about it, thinking what happened at the beach was a one-time offense, Ambrose said. The victim testified that after his parents knew about the beach incident, he was scared and embarrassed so didn’t elaborate about what had allegedly happened to him in the years prior.

The victim said he didn’t interact with Hamrick again until about 2013 when he began volunteering with Tate High School. The victim said he took the position because he heard Hamrick was working on the coaching staff. He said he felt uncomfortable knowing Hamrick was around children as the freshman coach, and he thought his presence would remind Hamrick of the abuse and act as a deterrent.

….

Hamrick was found guilty and sentenced to six life sentences.

Bruce Gerencser