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Category: Things Christians Say

Christians Say the Darnedest Things: “Real” Women Marched in Right to Life March by Matt Walsh

Bruce Gerencser 9 Comments

matt walshFirst, there won’t be nearly as many news cameras.

Second, there won’t be any vagina costumes or vagina signs or vagina hats. There won’t be any reproductive organs on display at all, except perhaps by the counter protesters. The participants will be putting their message — not their genitals — forward.

Third, the speakers won’t be going on any vulgar or profane tirades. The march will be family friendly.

Fourth, there won’t be any discussion of blowing up the White House.

Fifth, the marchers will not be demanding any special entitlements. They will not be looking for free birth control, or free tampons, or free anything. They will not be making any personal demands, because this march is not about them. The people who make their voices heard today do so not for their own sake. They do so for the sake of those who cannot speak for themselves.

The march participants stand to gain nothing from this. Their motivations cannot be selfish because their demands are not self-serving. Every single person — hundreds of thousands of them — will be marching in the place of someone else. The march last week, and so many others of its type, have been made up mostly of people saying, “Do such and such for me. Give me something. Help me. Me. Me. Me.” But the March For Life is different. The March For Life says, “Do this for them. Give them a chance. Give them their rights. Help them. Them. Them. Them.”

And the “them,” of course, are pre-born children. Whereas the people at the so-called Women’s March said, “Forget them, let them die,” we at the March For Life say, “Remember them, let them live.” These are the two competing points of view. Here is the great dividing line in our culture. The question is asked and must be answered: “Should these children be given a chance to live or not?” How you answer that question will determine on which side of the line you belong.

Our culture has answered with a cruel and callous “no” for the past 40 years. The so-called Women’s March echoed that answer. The feminist movement, liberalism, the media, the Democratic Party, academia — all of these powerful forces join together in shouting “no.” No, give them no chance. Give them nothing. Take everything from them. Take their dignity. Take their rights. Take their lives. And when they are dead, take some more. Take their limbs, their livers, their brains, their hearts, carve them up and make use of the pieces. Take it all. They are nothing to us. They are insects. They are lower than insects because we would sooner acknowledge the life of an insect than the life of this “clump of cells.” They are dirt. Let them die, then. Pick apart their carcasses and throw the rest in the dumpster. This is the answer the pro-aborts shout proudly from the rooftops.

Well, today in Washington DC a great many people will gather to deliver a different answer.

— Matt Walsh, The Matt Walsh Blog, Today is the Real Women’s — and Men’s — March, January 27, 2017

Christians Say the Darnedest Things: Fornication Leads to All Sorts of Diseases by Steven Anderson

Bruce Gerencser 7 Comments

fornicationFlee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.” 1 Corinthians 6:18

Fornication is defined as a man and a woman sleeping together before marriage. This sin is condemned throughout the Bible, especially in the New Testament. We are all sinners, but not all sin is equal. The Bible teaches that fornication is so serious that it can get you thrown out of the church.

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If you are saved and sleeping with someone you aren’t married to, you need to repent of that sin. If you are living together, and you’re not married, then you are living in sin. If you plan to keep coming to church, your options are to get married or stop living together.

The Bible teaches that we should only have physical relations within marriage, so if you aren’t married yet, you need to deny that ungodly lust and wait until you get married to enjoy the benefits of marriage. If you aren’t ready to marry the person you are dating, then you shouldn’t be sleeping together. Have some self-control and respect for your body!

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People who commit fornication for the first time often do not end up marrying that person but go on to be with person after person. Our bodies were not designed to exchange bacteria with hundreds of different people. In fact, there are infections people can get that are not considered STDs per say but are virtually unheard of in people who got married as virgins and have had only one partner. I realize that people die and their spouse can remarry, but sleeping with more than a few people in your lifetime is very unhealthy. In fact, the Bible calls it filthy.

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So many women today are in relationships where they would like to get married, but the guy won’t marry them. These jerks need to do the right thing, but the women are also to blame. Unfortunately, the old adage still holds true: Why buy the cow if you can get the milk free?

— Steven Anderson, Faithful Word Baptist Church, Flee Fornication, January 16, 2017

Note

All of us, virtually every moment of every day, exchange bacteria, viruses, dead skin, feces, urine, dirt, buggers…..shall I go on?….with hundreds of different people. The very act of breathing exposes us to countless bacteria and viruses. I wonder if Anderson is aware of the fact that he has likely been exposed to “atheist” bacteria, even without having carnal relations with atheists.

Christians Say the Darnedest Things: Atheism is a Denial of Reality by Ewin James

Bruce Gerencser 3 Comments

ewin jamesI don’t believe that there are any true atheists – men who are born without any awareness of the existence of God and who involuntarily sustain that absence of awareness of God throughout their lives. There are only pretenders who, for moral rather than intellectual reasons, profess to be atheists; usually they have the intellect and the vocabulary to verbalise [sic] and record their positions better than most people are able to. It is for this reason than many noted philosophers have professed atheism.

Lesser men, like Mark Wignall, who profess to be atheists, come off looking silly, for we can readily see through their pretence.

In the case of Mark Wignall, his profession of atheism on the pages of this newspaper is a pathetic attempt to serve nonsense on a platter of mawkishness. I will spend no time on his last effort. I will only say this – he should stick to what he does best: ferreting out the machinations of the two political parties and displaying his schoolboy fascination with sex.

The confession of many who profess atheism goes something like this: ‘I once believed there was a God. I went to church as a child, then later something happened, some injustice – to me or in the world – and I asked how could a good God let this happen? And so I no longer believe in the existence of God.’ This confession indicates the existence of God, for those who confess that they once believed in the existence of God, but no longer do so, admit the existence of God.

If there is no God, how at one time did they believe he existed? To say I once believed God exists but no longer do so, says nothing about God, but says something about me.

Where did professing atheists, like all other men, get the knowledge that there was a God whose existence they later came to deny? From God himself who created every man with a knowledge of his existence, however nebulous or precise that knowledge is.

GOD EXISTS

Romans 1 at verse 19: “Because what may be known of God is manifest in them, for God has shown it to them.” And verse 20: “For since the creation of the world, His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse.” This says that imprinted on man’s consciousness and displayed in the created order is the evidence of the existence of God.

This is why the above verse say men are without excuse. It is this knowledge which men, for one reason or another, seek to suppress and deny by claiming that God doesn’t exist. They do so usually because they can’t reconcile the innate knowledge of a just, holy and righteous God with Him allegedly doing certain things or permitting certain things to happen. It even goes beyond that. They made God in their image and what they see contradict that image.

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It’s the same with men today who profess that there is no God – they are fighting against what they know in their heart to be true.

— Ewin James, The Gleaner, Atheism-A Denial of Reality, January 23, 2017

Christians Say the Darnedest Things: God Hates Divorce by Brian Hobbs

Bruce Gerencser 9 Comments

brian hobbs

One Texas lawmaker is trying to make no-fault divorce no more in the Lone Star State.

Texas State Rep. Matt Krause of Ft. Worth filed a bill that would effectively disallow divorce on the grounds of “insupportability,” meaning no-fault divorces.

Currently “all 50 states offer some type of no-fault divorce, (and) in 17 states and the District of Columbia, you can only file for divorce on no-fault grounds,” said a KXAN-TV news story.

Meanwhile, evidence shows that a majority of divorces in Texas are filed on no-fault grounds, and Krause believes this policy will lead to a decline in divorce and family breakdown.

“I think people have seen the negative effects of divorce and the breakdown of the family for a long time. I think this could go some way in reversing that trend,” he said.

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Currently, Texas offers six categories of fault-based divorces, including: “adultery, cruelty, abandonment and a felony conviction, living apart for at least three years or confinement to a mental hospital.” Krause said the bill would establish “some type of due process. There needs to be some kind of mechanism to where that other spouse has a defense.”

The idea of re-introducing fault is not about assigning blame as much as it is about treating divorce more seriously and substantively. Krause cited a Heritage Foundation report that said, “A recent University of Texas study of divorced spouses found that only a third of them felt that they had done enough to try to save their marriage. Moreover, children of divorce disproportionately suffer from such maladies as depression, compromised health, childhood sexual abuse, arrests and addiction.”

Whether or not the bill ever becomes law, the policy idea itself raises some important issues for Christians to consider. As Christians, we understand the devastating effects of divorce and have seen it in our own families, neighborhoods, churches and communities.

If we are perfectly honest, we will admit that divorce has become all too commonplace and convenient. We further recognize that “God hates divorce” (Malachi 2:16) and that, according to Jesus, it was because of the hardness of their hearts, that God permitted divorces among the Israelites, “but it was not this way from the beginning” (Matt. 19:8).

Even though Jesus and the Apostle Paul have outlined some limited Scriptural grounds for divorce, we have institutionalized divorce in a way that would have shocked Paul. We also have lost sight of the fact that divorce is a tragic step. To that end, churches should not leave it to politicians to address runaway divorce and family breakdown.

— Brian Hobbs, The Baptist Messenger, Conventional Thinking: Ex-es in Texas, No More?, January 13, 2017

Christians Say the Darnedest Things: Lazy Bums Want Us to Act Like Compassionate Christians by Steven Anderson

Bruce Gerencser 15 Comments

steven andersonWhen people come to the church office asking for money, I ask them where they went to church on Sunday. If they name another church, I tell them to go ask that church for money. If you have an account at Bank of America, you don’t walk into Wells Fargo asking to make a withdrawal. The truth is, most of these people don’t go to church anywhere, and there are certain criteria in the Bible about who we are supposed to help.

“For even when we were with you, this we commanded you, that if any would not work, neither should he eat.” 2 Thessalonians 3:10

“Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:27

“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” Galatians 6:10

Our first priority should be members of our church who have a genuine need, especially the widows and the fatherless. Even the widows have to meet certain criteria as outlined in 1 Timothy Chapter 5.

The Bible does not teach that we should give away free money to every drug addict and whore that shows up on a Tuesday asking for money. These people have despised God’s commandments, despised chastity, and despised the institution of marriage. They are wasting what little money they have on lottery tickets, cigarettes, and worse. They go from church to church asking for money yet lack the character it takes to show up and even sit through one church service.

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These lazy bums don’t want to hear what the Bible says, but they want God’s money. They want to use our church as an ATM machine when they don’t even have an account here. If you can’t stand the Bible and can’t stand preaching, then you should go somewhere else looking for money instead of a church.

With all of the government programs and charities available, people in the United States are not financially destitute. If they were really that hungry, they would be willing to sit through the service. These people need spiritual help more than financial help, but unfortunately, most of them are not interested in hearing the Word of God.

— Steven Anderson, Lazy Bums Wanting Money From Our Church, January 13, 2017

Christians Say the Darnedest Things: Does God Exist? by Al Shannon

Bruce Gerencser 6 Comments

psalm 14:1David declared in Psalm 14:1, “The fool has said in his heart, There is no God.” There have always been men who have denied the existence of that supreme being whom we acknowledge as Creator and Lord of all. Not only have those who are opposed to religion made such claims, but today men of religion, self-styled theologians, are also saying that God does not really exist except in the minds of those who think He does. Yet, they themselves offer no demonstration or proof for their allegations besides their own philosophy and reasoning. We ought to have more objective evidence one way or the other. Is there any? Yes there is.

First, we have the existence of the universe to contend with. To deny it exists is absurd (although some have tried it) because our own senses indicate it is here. The immediate question that comes to mind is, how did it get here? There is a scientific axiom, called cause-effect, which states that something cannot come from nothing; every effect must have an adequate cause. Christians believe that God was the First Cause. Moses wrote, “In the beginning, God created the heaven and the earth” (Gen. 1:1). No more reasonable explanation has ever been offered.

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Next, there is the design of the earth to be reckoned with. Our wonderful world, with the perfect timing of its revolution around the sun and rotation on its axis, the water-evaporation-condensation cycle, the movement of the winds from the equator and back, and the ocean currents, runs like one giant piece of clockwork. Now we all understand that a well-constructed house does not just spring up out of the ground. Nor does a watch, with all its minute organization, gather itself together from sundry bits and pieces. Why is it then that some try to tell us that the earth, in all its beauty and precision, is the result of blind chance?

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Finally, the nature of man is worthy of notice. It is impossible to deny that man has certain capacities which animals do not. For instance, man has a conscience that helps him determine right from wrong; he can appreciate that which he considers beautiful; and he is rational, having the power to reason and communicate logically. Although animals do have powerful instincts, they do not have these characteristics. So we ask, where did man get them? Science cannot even explain where man came from, much less how he became superior to the animals. If evolution were true, man could not have inherited these qualities from his supposed animal ancestors because they did not have them to pass on; Nor does the environment provide an adequate source as some have hypothesized. The only reasonable answer offered so far is the one that includes God.

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We believers need never be daunted by the onslaughts of modern, atheistic philosophy, because evidence for the existence of God is there and it is sufficient. We must also remember that when a person makes the claim, “There is no God,” he is obligated to prove it, and that is something he cannot do. It is self evident that God is invisible from human sight. We cannot see God or hear God (Jn 1:18 cf; 5:37), but we do have His Word which has been proven to have derived from someone who has to be at least 5 thousand years or more. Since no man has ever lived to be so old, this leaves us with only one conclusion_it must be God.

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Therefore, if man believes God’s Word proceeded from God, then man will believe in God….Naturally, if man does not believe the bible derived from God, he will not believe in God’s existence. It’s just that simple.

— Al Shannon, Biblical Proof, Does God Exist?, January 15, 2017

Christians Say the Darnedest Things: Life is All About Jesus by Jaquelle Crowe

Bruce Gerencser 8 Comments

jaquelle crowe

Kids today are growing up in a compulsively connected world. Information is incessant, smartphones are ubiquitous, and with a click or a tap young people have 24/7 access to a never-ending digital conversation.

Of course, such connectivity comes at a cost. Much of this information is pumped out by an agenda-driven media with a message of their own—a message that sounds good, nice even, but is inherently poisonous. It is becoming louder, stronger, and constant. And young people are drinking it in.

This is the message of expressive individualism—the belief, Tim Keller explains, that “identity comes through self-expression, through discovering one’s most authentic desires and being free to be one’s authentic self.”

This is the follow-your-heart, believe-in-yourself, chase-your-dreams, Disney-Hallmark-MTV gospel. It is the catechism of our culture. It is what our youth are learning. You are the creator of your identity. You are free—even obligated—to be whomever or whatever makes you feel good, no matter what anyone says.

Expressive individualism is steadily becoming pervasive. It bleeds through everything—movies, music, books, news reports, private conversations. Think of Hollywood for the most obvious example. Moana, Disney’s latest animated family flick, has been getting rave reviews for its stunning graphics and gorgeous soundtrack. But Christians have also noted its less praiseworthy underlying ideology.

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The movie (much in the tune of its predecessor, Frozen) teaches kids that they must look within to find their true identity and purpose—even if people tell them not to, even if they’re “breaking the rules,” as Frozen’s Elsa so proudly declares. This theme weaves its way through much modern children and young adult media—its sitcoms and cartoons, its novels and comic books, and, of course, its movies.

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Another cultural idea propelled by expressive individualism is the self-esteem movement, typically aimed at teenage girls. This movement teaches some true and beautiful things Christians would affirm, such as the inherent worth that flows from being an image-bearer of God. But in much of the “ra-ra, you go, girl” mentality there exists a deeper craving for self-fulfillment. It doesn’t matter what “the haters” say. You’ve got to be loud and proud and, no, no, don’t just love yourself, sister; worship yourself. Be whomever you want to be and find your happiness in that self-realized identity. Embrace the true you, and shame anyone who doesn’t.

Yet all of this flies quite blatantly in the face of Scripture’s teaching.

Instead of following our hearts, God calls us to follow his will and keep his commands (Prov. 3:5–6).

Instead of bucking against authority and breaking rules, God calls us to honor our parents and respect authority (Eph. 6:1–3).

Instead of looking within to find our identity, God calls us to look to Christ alone (Col. 3:1–3).

Instead of idolizing our bodies, God calls us to steward them for his glory (1 Cor. 6:15).

Instead of going our own way, God calls us to take up our cross daily and follow Jesus (Luke 9:23).

Instead of individualism, God calls us to obey and adore the King (Eph. 4:15–16).

The narrative of self-fulfillment is an enemy of the gospel.

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Parents, teach your children life really isn’t about them; it is about Jesus. For only when they grasp this point will they become who they were truly created to be.

— Jaquelle Crowe, The Gospel Coalition, How Youth Like Me Learn Expressive Individualism, January 4, 2017

[signoff]

Christians Say the Darnedest Things: The Bible Tells Us Which Religion is True by Shane Idleman

Bruce Gerencser 0 Comments

shane idleman

Over the last few weeks, we’ve been discussing the differences between certain religious groups. People are asking, “How do you know what religion is right? [At least Idleman admits Evangelicalism is a religion.] Who are you to say what is right or wrong?” I’m no one—please don’t take my word for it—look to God’s Word for the truth. [Idleman then spends the rest of his post NOT proving which religion is right. Like most Evangelicals, Idleman thinks quoting the Bible is evidence or proof for his claims.]

The Romans road to salvation has been very helpful during these types of conversations. It uses verses from the book of Romans to explain not only why we need salvation but how a person is really saved. All paths do not lead to heaven. Jesus said, “Enter at the narrow gate, for wide is the gate and broad is the way that leads to destruction, and there are many who are going through it” (Matt. 7:13).

1. The first signpost on the Romans Road is Romans 3:23, “For all have sinned, and come short of the glory of God.” Romans 3:10 adds, “There is none righteous, no, not one; there is none who understands; there is none who seeks after God.” We all sin and fall short—no one is innocent. Humility recognizes that we are fallible human beings who have sinned against God. His Word is a lifeline to our soul, an anchor for our lives—not something to be debated, altered or misrepresented. We don’t change truth—truth changes us.

2. The next signpost deals with the consequences of sin. Romans 6:23a says, “For the wages of sin is death …” This verse is not popular in many churches, and it is not preached from many pulpits. Telling others the punishment for sin is eternal death (separation from God) is not pleasant, marketable or palatable, but it is powerful: “It is the power of God for the salvation of everyone who believes …” (Rom. 1:16).

“To convince the world of the truth of Christianity, it must first be convinced of sin. It is only sin that renders Christ intelligible” (Andrew Murray; 1828-1917). In other words, Christ’s shed blood on the cross only makes sense in light of the consequences of sin. “Christ Jesus came into the world to save sinners” (I Tim. 1:15), yet many do not want to mention sin, repentance or judgment because it is not popular or marketable. They fail to realize that the good news about Christ can only understood with the bad news as the backdrop.

Our culture’s false perception of God as a cosmic ball of love or a doting grandfather desperately needs to be challenged. Unfortunately, difficult truths are often compromised, watered-down or avoided altogether in the hope of “not offending.” As a result, the church is a mile wide but only an inch deep: judgment is never mentioned, repentance is never sought, sin is often excused and lives are not radically changed. This leaves people confused and deceived because they believe in a crossless Christianity that bears no resemblance to Jesus’ sobering call to repentance. When we fail to proclaim God’s word faithfully, we run the risk of “encouraging sin” and “perverting the words of the living God” (cf. Jeremiah 23).

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3. The next signpost can be found in Romans 10:9, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” This is how people are truly saved, delivered and set free from the bondage of sin and death. Romans 10:13 adds, “For everyone who calls on the name of the Lord will be saved.”

We hear a great deal about God’s judgment and what can keep us from heaven, and rightly so, because “the fear of the Lord is the beginning of knowledge” (Prov. 1:7). But we also need to reflect on God’s goodness, love, mercy and grace. The important question to ask is: What is the condition of your heart—has true repentance and a belief in Christ as Lord and Savior taken place?

Jesus healed my brokenness and restored my life, and He can do the same for you. If you take only one thing from this article, I hope it is this: There is a deep longing inside all of us that cannot be satisfied until we recognize our need for a Savior, repent of our sin and turn to Him. Though the road ahead may be uncertain at times, the solid ground beneath will never shift. It’s not about religion but a relationship—it’s all about Who you know.

— Shane Idleman, Charisma News, Do All Roads Lead to God — What Religion is Right?, December 28, 2016

Christians Says the Darnedest Things: The Bible is a Science Textbook That Never Changes by Ken Ham

Bruce Gerencser 8 Comments

fish-in-a-bowl

Now, I’m glad the Bible’s not a textbook of science like those used in public schools, because it would change all the time. Many ideas have come and gone. For example, most of the evolutionary beliefs used by scientists in the transcript of the Scopes Trial have been abandoned—but God’s Word remains the same. It is the infallible Word of God—the true history book of the universe.

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Secularists often accuse us of reading Genesis literally but not other portions of the Bible. We point out that we should read the Bible naturally. There is history (e.g., Genesis), poetry (e.g., Psalms), prophecy (e.g., Isaiah), and so on. Different genres of writing require different interpretative methods. Historical documents such as Genesis are not intended to be taken figuratively.

Secularists also attack Christians for not following Old Testament laws. But most secularists have no understanding of the Old Covenant and New Covenant—and they don’t want to. They want to distort and attack the Word.

I’m burdened for those described in the Bible as “having no hope and without God in the world”, which is why we boldly proclaim truth. My challenge to secularists is this: the evidence of creation is obvious, so “do not be unbelieving, but believing”  and “lay aside the deeds of darkness and put on the armor of light”.

When you reject God’s Word in Genesis and interpret it through the lens of man’s fallible, opinionated word, more and more compromise is sure to follow. You see, when you start compromising in one area of the Bible, it isn’t long before compromise shows up in other areas. My challenge to all believers is this: believe all of God’s Word!

People are born and die, but “the word of our God stands forever” — and no person can ever change that! Secularists can’t change this: “The entirety of Your word is truth, And every one of Your righteous judgments endures forever”.

Many people try to change God’s Word, particularly in Genesis, but “forever, O Lord, Your word is settled in heaven”.

— Ken Ham, Answers in Genesis, Is the Bible a Science Textbook?, December 18, 2016

Christians Say the Darnedest Things: Atheists are Healthy, Wealthy, and Comfortable by Tony Reinke

Bruce Gerencser 5 Comments

tony-reinkeWe look around and try to understand whether God understands and whether God sees. Does God see the circumstances we see, and does he see my struggles, and does he see the prosperity of the godless? The godless are wealthy and comfortable. Is God asleep? Does he watch the circumstances of the world like we watch them? Does he see the injustice of it all?

As we weigh our circumstances, we ask the cost-benefit question: Are the benefits of following Christ really worth the price?

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he psalmist looks around and sees the faithless living opulent lives of comfort and blessing and long life. He looks around and sees that these same people are wicked oppressors of others. He thinks that they’re getting away with it. The simplicity of the psalmist’s challenge fuels our search for clarity and answers. Where is our sovereign, righteous God when the sex trafficker naps on his yacht?

God is good to the “pure in heart” (Psalm 73:1). That makes sense. So why doesn’t he frustrate and undermine the lives of the impure in heart?

A question like that will shake your footing, and this psalmist (his name is Asaph), is losing his footing. His steps had nearly come out from under him. The ground seemed to move and the grave seemed to turn and slip under his feet (Psalm 73:2).

The God-rejecters are wealthy, healthy, and comfortable (Psalm 73:4–15). Their toxic cocktail of health and wealth and comfort becomes a prosperity “gospel” of degradation. They live pompous and arrogant lives, as they look down on everyone else and abuse others. They have tongues that strut, so they despise God as unspeaking and powerless. They have bank accounts that prosper, so they despise God as worthless. They have indulgences that abound, so they despise God as an opiate for the poor and lowly.

Asaph looked at this predicament and felt the ground of his worldview shift under his feet: “As for me, my feet had almost stumbled, my steps had nearly slipped. For I was envious of the arrogant when I saw the prosperity of the wicked” (Psalm 73:2–3).

Footing is faith, and to lose your footing is to lose your faith — or almost to lose your faith. In this world we face seasons of unbelief that hit like a dizzying spell of spiritual vertigo.

Unbelief hits so hard because our spiritual life depends so fully on faith. “Faith is the inescapable way in which we live our lives now in relation to God,” wrote John Webster, a beloved theologian who passed away this summer. “We cannot get beyond it; there are, again, no other terms on which we can have God” (Confronted, 163).

— Tony Reinke, Desiring God, Why Do We Envy the Wicked?, December 12, 2016