Bethany Baird is a writer for the Lies Young Women Believe website. In a post titled 8 Ways to Fight For Purity, Baird gives sexually aware young women eight ways to sex-proof their lives. If young women follow Baird’s advice, they can be certain that they will never get laid until their wedding day. Isn’t that good news? Here’s Baird’s prescription for a sex-proof life:
Get in the Word.
Pray for strength.
Take up your shield of faith.
Confess when you fail.
Get rid of the bad.
Fill your mind with good.
Find a solid group of girls.
Get accountability.
Girlfriend, are you dating a young man who wants to get in your pants? Read the Bible, pray, and take up the shield of faith. How does this work? Evangelical Suzie is out with Billy Bob and Billy starts getting frisky. Should Suzie call a time out for Bible reading and prayer? In what universe would this EVER happen? As study after study tells us, Evangelical teenagers and young adults engage in sexual intercourse at roughly the same levels as their unsaved counterparts in the “world.” Instead of teaching sexually aware young women to be responsible for their sexuality and to plan for sexual intercourse, Baird presents a voodoo-list of spells she hopes will extinguish raging hormones. Spells, by the way, that do not work.
Baird should be honest with her readers. The only sure way to make certain young Christian women never, never do the dirty is to avoid any contact with the opposite sex, the same sex, or their index finger. If young men are the problem, shouldn’t young women just stay away from these horn dogs? Why not cut the temptation off at the source? Of course Baird won’t suggest this because she knows that young women want what young women want: boyfriends.
Baird, thanks to her fundamentalist indoctrination, lives in denial of basic human biology. Instead, she suggests that young women spiritually cross their legs, blocking access to their vagina. The minds of young women, honed by evolution, naturally desire to mate. If this wasn’t so, our species would have perished long ago. Instead of preaching the failed gospel of purity, people like Baird would better serve their readers if they talked honestly about human sexuality. Of course they can’t do this because the Bible says that any and all sexual activity (fornication) before marriage is a sin against God.
I’m all for teenagers understanding everything there is to know about sex. From biology to contraception, teenagers need to know the facts. Far more effective than Baird’s eight steps is sexual knowledge. Equipped with this knowledge, young adults can then determine when or if they want to have sex. Telling them to Just Say No (and No including masturbation) is setting up young adults for failure. Baird knows this, but she has to justify the continuation of her ministry, so she continues to guilt young women unto ignoring their sexual desires.
Let me finish this post with several of the comments that appeared on Baird’s 8 Ways to Fight for Purity. I think most readers will find these comments heartbreaking illustrations of what happens when young women buy into Baird’s guilt-inducing purity gospel:
(All grammar errors in the original. Each paragraph is a new comment)
I had sex outside of marriage. I feel so ashamed even if I prayed. Please pray for me. I know our God is a good and forgives but the guilt inside me is killin’ me and making me feel unworthy of God’s love.
I don’t know what to do… i masturbute. I know its wrong but I don’t feel sorry when I’m done. I don’t feel anything. I feel like I can’t stop. Pray for me!!!!’
Do you think that God still might call some young women/girls to be like Jephthah’s daughter and be dedicated to God to never marry and remain abstinate?
Love it! Sadly for me I have no Goddly girls in the area! I do have some that I have met, who are close with the Duggar family! A year ago I decided to come out of public school, and do an online school, and I am so thankful God put opportunity in my life. After a while, with all the time I had, I found the show 19 kids and Counting! They helped me to change my life (before I started to date because everyone was doing it!) So glad!!!! They helped me to realize that you don’t HAVE to do everything that the world does. God loves you, and you need to think about the future. Then I started a CHRISTIAN online school, and boy did that help! Anyway, excuse me for the long backstory. I, one day decided, to get one of my special rings that my Grammie gave me, and have it be my “purity ring!” Every time I look at it, I remind myself that God DOES care what I do and think about!!! The kind of purity I keep for myself is more on the moral side, and less on the physical purity side (because I don’t plan to date for a while, I’m 15!) So maybe you could just have your own purity ring, and wear it as a reminder! Mine isn’t fancy or anything! Hope it helps someone!
Letter to the Editor of the Bryan Times. Published 2003. I thought posting this letter here might help readers understand how much my religious and political views had changed by the early 2000s. This particular letter was written after the county prosecutor declined to prosecute a cat killer.
Dear Editor,
A cat killer is loose in Williams County. He is known by our local authorities. He even boasts of his cat killing and the enjoyment it gives him. Why should this be a concern to anyone? After all, he is just killing cats, right?
The Humane Society spoke of prosecuting the man because cats are considered property, and by his actions he violated the property rights of the cat owner (s). Do they have any moral standing apart from their relation to their owner?
All animals are a part of God’s created order. They were endowed by their creator with life, and with that life given certain rights. Animals have a right to be respected as created beings within the context of the order of Creation. While it is debated whether or not animals should be eaten for food, there should be no debate concerning the care of, love for, and responsibility to animals. Factory farms, factory slaughter houses, trophy hunting, and abandoned, mistreated animals are all abhorrent testimonies to the depravity of man. The wicked man cares not for the life of his beast (Proverbs 12:10).
The man who killed these cats should be prosecuted. Prosecutors who hide behind their prosecutorial discretion should be reminded of voter discretion at the next election. We need government leaders who recognize that cruelty to animals is just as abhorrent as a crime against a human. If we do not prosecute when it involves the “least” of us, who is to say we will not turn a blind eye and a deaf ear to other immoral behaviors deemed more serious by the powers that be?
If this man can not be prosecuted, how about a sign in front of his house that says “Beware, cat killer lives here!”
In 2012, tens of thousands of skeptics, secularists, atheists, agnostics, and humanists gathered in Washington DC to give testimony to the rise of American secularism. This was, for many secularists, a coming-out party. This was godless Americans telling Christians that they were no longer willing to stand idly by while the religious right trampled on the US Constitution and the separation of church and state. Most of all, it was a public statement of solidarity, a reminder that secularists can be found in virtually every walk of life.
Four years later, American atheist and humanist groups are gearing up to host another Reason Rally. The Rally will be a multi-day event, Thursday, June 2nd through Sunday, June 5th, culminating with a huge gathering at the Lincoln Memorial from 8 am to 5 pm on June 4th. You can find out more about the 2016 Reason Rally here.
Several readers have asked if I plan to attend the Rally. They would like for me to be considered for one of the speaking slots during the four-day event. While I would never recommend myself to be a speaker, It certainly would be an honor if I was asked to do so.
Roy Madewell, a long-time friend and reader of this blog, asked if I would please encourage readers to suggest to Rally planners that I be considered for one of the speaking slots. Fearing the wrath of Roy and his merry band of atheists, I have acquiesced to his request. If you would like to suggest to planners that I speak at the Rally, please contact them here. (link no longer active)
This is the seventy-fourth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is High in Church by Trevor Moore.
I’m high in church
I’m high in church
Oh Lord forgive me
This is the worst
I’m high in church
I’m high in church
Oh God please help me
This is the worst
Went home for Christmas
And Brian came over, I was nervous
Cuz he brought a bag of shrooms and pot
And I’m new to this, I’m just learnin’
Got a little too high on accident
Yeah that’s right, not on purpose
Then mom busted in my room
And said we have to go to midnight service
We’re in the minivan
And my friends don’t understand
I’m freaking out here man
Trying to remember who I am
My mom is talking to me
And that’s just making it worse
We walk into the lobby
Oh shit, I’m high in church
I’m high in church
I’m high in church
Oh God please help me
This is the worst
I’m high in church
I’m high in church
I’m high as hell
This is the worst
Went to go grab a pew
I’m freaking out, don’t know what to do
There’s an old war vet snoring next to me
And I think he’s been here since World War 2
I’m peaking here
I’m wigging out
They know I’m stoned
There is no doubt
Brian is reading the Bible and laughing
I plead for him to cut it out
But he’s giggling loud, he starts to cry
He’s turning red, I don’t know why
He’s like a goddamn neon billboard saying “Hey y’all, we’re super high”
I ask him what his problem is
And what’s making him laugh
He points to a verse that says
The Lord opened up the mouth of an ass
Oh my God, that’s super gross!
Why the hell is that in there?
My mom shushes both of us
And people turn around and stare
I take the book from Brian
The choir begins to sing
It dawns on me that I’ve never actually read this thing
I opened up the pages, and then start flipping through
I find it calms me down and gives my mind something to do
It says some beautiful things about forgiveness and love
’til I get to the end when God comes back
Wilds out, and straight up fucks Earth up!
Holy shit, did you know this?
Read this last part, what the fuck?
Spoiler alert, God comes back with dragons
And murders everyone!
What happened to the lovey-dovey stuff from the other verse?
Oh shit man, I can’t handle this right now, I’m high in church!
I’m high in church
I’m high in church
Oh God please help me
This is the worst
I’m high in church
I’m high in church
I’m high as hell
This is the worst
Need to get where no one can see
So I excuse myself to take a pee
But in the bathroom my old youth pastor
Comes up and stands next to me
Oh great, he’s probably gonna start yapping about how my soul is eternal
But instead he justs asks why my pants are down at the urinal
Oops, umm, sorry about that
Nice to see you, gotta go
Oh my God, I’m high as balls
And there’s no way he doesn’t know
Shit is getting out of hand
I’m getting higher
Need to make a plan
Maybe tell mom I’m sick
And try to get the keys to sleep this off in the van
I scoot back to my seat and notice everyone has stopped singing
The pastor asks if there is anyone here who is visiting
Mom gets excited, raises her hand
I tell her no, but she makes me stand
Pastor asks is I’m just here for Christmas
And I say “I am”
The congregation turns around
The pastor asks me how I’ve been
And that’s about when
The goddamn shrooms decided it was time to kick the fuck on in
“Trevor you’ve really done it now”
Holy shit, what’s going on?
What is that voice? I’m freaking out!
“This is Satan and you’ve summoned me to seal your doom”
Whoa, hold up, wait a minute
I don’t even think I believe in you
“I exist within subcounciousness down in your mind
But you did drugs and went to church, so now your soul is mine
For all eternity! You will never escape my clutch”
Okay uh, first of all I think that seems like a little much
A joint and couple caps and stems
Is that all that a soul is worth?
And God made everything I’ve done tonight!
All of it’s from the Earth!
The mushrooms and the pot, yo He made it all!
The nitrous, and the Adderall!
Muscle relaxers, maybe a little coke
But if that damns me for etenity
Then if you ask me the system’s broke!
Then Satan disappeared, and shrieked a shrieking sound!
I sent him back to Hell because I fucking stood my ground!
The church stares at me! Their eyes are open wide!
And the pastor asks if I’d stop shouting and please go outside
Uh, sure. Sorry, it’s just that…
I’m high in church
I’m high in church
Whatever man
I guess it could be worse
I’m high in church
That’s what I am
Sorry mom, I guess
I’ll be outside in the van
Whatever man
I’m gonna be out listening to the radio
Wake me up when you guys are done
This is the seventy-third installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Gays Got Married by Trevor Moore.
I grew up in an American town
No locks on the doors
When we all bedded down
To sleep
Met a pretty young girl, and made her my bride
After church on Sundays, take the kids for a ride
Down the street
Swimming holes, catching fireflies in jars
Spend the evening staring at the stars
Then the gays got married (gays got married)
And the plant shut down (plant shut down)
And the crops dried up (the crops dried up)
Everywhere around (Everywhere around)
Then the gays started kissin’ (started kissin’)
And the state said “Cool” (cool)
And they made all the kids
Be gay in school
’cause them gays got married (gays got married)
They announced it on TV
Jumped in my truck and slammed reverse
I had to get to my family
Before the gay could get there first
Hauling ass down the interstate
In my throat I could my heart
I didn’t know how much time I had
Before all the orgies would start
And they’re grabbing guys like me
And they’re pulling us out of our trucks
And they’re kissing our lips, and nibbling our ears
And all sorts of sexy stuff
And they’re taking us out to fancy hotels
And partying the night away
And they’re saying how good we look in their shirt
When we wake up the next day
No, I dare not look back
To see what’s behind
They almost got me once
When I was surfing online
But as strong and straight as I know I am
Every man can be pushed too far
I’ve seen the devil, and the devil looks like
Mario Lopez in jean shorts washing his car
I pulled up into my house
And I quickly ran inside
I grabbed my lovely spouse
But I felt no love when I looked in her eyes
The gay had gone airborne
And I didn’t make it in time
My family unit
Had already been undermined
Because
The gays got married (gays got married)
And released gay spores (gay spores)
And all the straight people (all the people)
Weren’t in love no more (never love no more)
’cause them gays got married (gays got married)
Been in this bunker three long years
Canned food and recycled air
Yet I shudder when I think about
What must be happening up there
A radioactive scorched desertscape
Ruled by roving biker gangs
With scary tattoos and muscley arms
Blue eyes and super cute bangs
So I’ll seal myself off from everyone
And hide here until I die
Confused and angry, sad and alone
And I know the reason why…
’cause the gays got married (the gays got married)
The gays got married (the gays got married)
The gays got married (the gays got married)
The gays got married
This is the seventy-second installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
We pray to you, o nothing
To the cold and heartless void
And though you cannot answer
We never get annoyed
We worship Richard Dawkins and
The lovely Brian Cox
Who sport their heathen head-gear
And put on godless frocks
From “The God Delusion”
We divine our moral code
And from Mr Hitchens
A sacramental for the road
We reject your sky-god for
A sinful life, it’s true
We just want to blaspheme and
Have rampant bumming too
Every Sunday morning
Science opens all our eyes
We watch Carl Sagan’s “Cosmos” and
We bake fresh apple pies
Darwin’s theory is the
Sacred law by which we live
We denounce the profane
Creation hypothesis
Just one final thought we
Want to get in to your skull
This shit never happens ’cause
It’s not a faith at all
Atheism is the absence
Of belief in gods
It’s not a religion
Your argument’s a fraud …
This is the seventy-first installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Atheist Funeral by Dan Sartain.
This is the seventieth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is The Agnostic Gospel Song by Andy Corwin.
I previously wrote about that fact that Ken Ham, the CEO of Answers in Genesis, doesn’t really believe that the Bible is all-sufficient. (Please see Ken Ham’s Ark Project Shows He Doesn’t Believe in the Sufficiency of Scripture.) Evangelicals like Ham supposedly believe the Bible to be the inspired, inerrant, and infallible Word of God. I say supposedly, because upon closer examination of their orthopraxy (correct practice), Evangelicals are quite willing to ignore the Bible when it suits them.
Take Ham’s latest monument to Fundamentalist ignorance, the Ark Encounter: a life-size replica of Noah’s Ark. The Bible records in Genesis 6-9 the mythical story of Noah and the flood. According to the Bible, God, sickened and angered by the sin of human race, decided to use a global flood to kill everyone, save Noah and his family. Out of the millions of people on the face of the earth, only Noah, his wife, his sons and their wives, were deemed worthy of God’s grace (evidently Noah’s grandchildren didn’t make the cut).
God told Noah to prepare a big boat, by which he, Jehovah, would save Noah and his family. In Genesis 6:13-16, God gave Noah strict engineering plans to follow when building the ark:
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
God told Noah to use gopher wood for the Ark’s construction. The word gopher is used only once in the Bible. Some English translations leave the word untranslated, while others, especially modern Bible versions, translate the Hebrew word as cypress or cedar. Knowing these things, imagine my surprise when I read that Ken Ham is using spruce trees (Englemann spruce) to build his replica of Noah’s Ark. Ham writes:
When you visit the Ark Encounter next year, one of the things that will just blow you away is the massive scope of the Ark and the colossal size of the trees that were used to construct it. We’ve heard people ask what type of trees they are and where they came from. The trees were standing dead Englemann spruce that were over 200 years old.
….
They were responsibly harvested from a forest in Utah. There are select forests managed by the forestry service where dead trees, before they begin to rot, are harvested and repurposed; then the forest is replanted for future harvests. What’s really nice about these gigantic 66 foot tall logs that are 50 inches in diameter is the fact that they are already dry, so they won’t move or twist once in place.
Why isn’t Ham using gopher wood? Surely, God meant what he said when he told Noah exactly what wood and dimensions to use in constructing the Ark. Evidently, Ham doesn’t really believe that the Bible is all-sufficient. If he did, he would either scour the earth looking for gopher wood or he would use cyprus/cedar to build the Ark. Instead, Ham chose a wood that met project engineering and cost requirements. In other words, he allowed modern science and mathematics to dictate the construction of his modern-day Ark. It is too bad that Ham can’t do the same when it comes to the creationist story of Genesis 1-3. Why does Ham demand a literalistic interpretation of Genesis 1-3, yet ignore this hermeneutic when choosing which wood to use for building the Ark? Ham demands that modern scientists bow to the authority of the Bible, yet he is quite willing to ignore it when it suits him.
Ham presents the Ark project as one that is environmentally responsible. Ham says the project’s spruce trees were “responsibly harvested from a forest in Utah.” What he fails to tell readers is why these trees were available for what Ham calls the “largest timber-frame structure in the world.” According to the The Salt Lake Tribune, spruce beetles have destroyed the state’s once burgeoning Englemann spruce population. In 2011, Brandon Loomis, a writer for The Tribune, wrote:
Some three-toed woodpecker in these woods is pleasantly plump on beetles, but the buffet can’t go on forever. It lasts only as long as the trees.
The gluttony is written on and around a stocky spruce that looks green and mostly healthy to the untrained eye, except for the fact that it’s pecked nude from the waist down.
No bird harmed the tree, though. The damage was already done.
“These trees are loaded with bugs,” said Liz Hebertson, a U.S. Forest Service entomologist, down from Ogden to survey this year’s spruce-beetle infestation in south-central Utah. Peeling back a neighboring spruce’s bark confirms that larvae are maturing, readying for the short flight of their lives in search of new pine prey.
It’s nothing new to her. Mountains of Utah’s verdant spruce slopes are gone. If climate scientists are right, they might never be back.
After a rain, Utah’s high spruce forests evoke the misty Pacific Northwest — unlikely lush islands rising from redrock desert and olive chaparral. Now a complex set of threats conspires to take them down.
One is natural — the beetle with a taste for older trees, aided by a decade of tree-stressing drought. Another is a century of fire suppression that built up fuels to the bursting point. Aiding both those killers is a rising thermometer.
Even if a warmer climate can again support Engelmann spruce — the state’s dominant commercial-grade tree — it will be 200 years or more until they grow back to the towering sentinels that 20th-century Utahns knew. In the meantime, subalpine firs may spring up in their place, replacing green for green but not with dollars. Subalpine firs are more brittle — not lumber material.
….
It’s been a losing battle so far, and science suggests it’s a long-run lost cause.
First, there’s the insect’s physiology and its response to increasing warmth. The cold-blooded spruce beetles in these hills once took two years to mature from the egg and fly on to breed in new trees. In the early 2000s, Hebertson said, forest scientists documented a switch to one-year cycles here, which boosted the population and primed a disaster.
Beetles have taken 2 million acres of Utah forest in roughly that time, the largest share of it spruce. The outbreak started in the 1990s around Cedar Breaks National Monument in southwestern Utah, where Hebertson has seen no evidence of spruce regeneration since.
The Forest Service has found that higher temperatures aid and speed beetle production. The Utah Climate Center at Utah State University finds that since 1970 the mercury has risen swiftly when it counts most — more than 3 degrees on average during bug-killing winter lows at a monitoring station at Capitol Reef National Park in southern-central Utah.
A decade of beetles-gone-wild might not spell doom in normal conditions. Big outbreaks have shown up before, and the spruce have rebounded. This time, though, computer models based on society’s carbon emissions aren’t looking good. They show Engelmann spruce practically blinking out in Utah by 2090, limited to a strand in the High Uintas.
….
Global warming is the reason Ham found reasonably priced spruce trees for the Ark project, the very climate change Ham denies is materially affecting the earth. Rod J. Martin, a self-described independent researcher with no stated scientific credentials, explains Answers in Genesis’ official global warming position this way: (link no longer active)
The Bible does not speak directly about what we call global warming. It does, however, provide a framework for evaluating the merits of global warming claims. To reiterate, the global warming discussion centers on CO2 (the atmosphere) and trees (plants). The Bible, of course, addresses the atmosphere and plants. The biblical framework for evaluating global warming is primarily found in Genesis. The RATE study mentioned above established that Genesis 1:1 to 2:3 (the Creation account) was narrative. The study also determined that the Flood account (Genesis chapters 7 to 9) is also narrative (Vardiman et al. 2005, pp. 661 and 667). This paper will also briefly reference the dispersion of the nations at the tower of Babel in the summary. Although the RATE study did not evaluate the Tower of Babel, I believe that if the creation and the Flood passages are narrative then the tower of Babel passage is narrative also. These passages describe real events and real people. The following sections briefly discuss passages related to the atmosphere and plants.
….
The biblical history of the earth, contained in the first 11 chapters of the book of Genesis, provides a useful and sufficient framework for evaluating the current global warming issue. As we have seen, CO2 is a natural atmospheric gas that is essential for man’s existence. It is not a pollutant. The atmosphere is likely deficient in CO2 compared with the original created atmosphere. Reducing CO2 would definitely create problems, but increasing it will not. Burning fossil fuels merely returns CO2 to its place of origin. Forests are to be used for man’s benefit. They are not needed to produce O2 and they have no intrinsic rights, but should be managed responsibly and effectively.
Basic science is consistent with the biblical history and argues strongly against the global warming hypothesis. Melting glaciers and changing climates are not an indication of man-made global warming. These natural phenomena have been operating for thousands of years. Temperature histories are imprecise and unreliable. Global warming is built on an evolutionary earth history and an evolutionary time scale. Anything built on a faulty foundation cannot stand. Global warming is an offshoot of evolutionary thinking and is needlessly creating mass hysteria. God is in control of the earth, not man.
It can be expected that several trends evident since the Flood, however, will continue: sea level will rise as polar glaciers continue to melt, and deserts will expand. These trends, as we have shown, have little to do with CO2, they are a consequence of a God ordained event, the Flood. Governments with either ocean boundaries or deserts should consider how to efficiently and economically address these trends. There is no viable justification either biblically or scientifically for limiting the generation of CO2 or restricting logging of forests.
….
When it comes to the type of wood to use for his colossal tinker toy project, Ham ignores the Bible and, instead, buys a wood that is affordable thanks to global warming. Yet, when it comes to the warming of the planet and what problems rising global temperatures will cause, Ham, Martin, and the “astute” scientists at Answers in Genesis, demand a return to a strict, literalistic reading of Genesis 1-3. Simply put, global warming is much ado about nothing, because…drum roll please, the BIBLE says. While Ham uses modern engineering practices and cost studies for building the Ark, he reverts to knuckle-dragging, young-earth-creationist talking points when it comes to global warming.
I wish Ken Ham would make up his mind about the sufficiency of the Bible. Either it’s God’ divine science textbook or it’s not. Either God did or he didn’t tell Noah everything he needed to know about building a large boat in the desert. Which is it? Or perhaps Ham, like all Evangelicals, gives lip service to the sufficiency of the Bible. When it suits him he demands literalism, but when necessary Ham is quite willing to abandon the all-sufficient Bible in favor of modern science and technology.
Recently, Dr. Peter Scaer, an associate professor at Concordia Theological Seminary, a fundamentalist Lutheran Church-Missouri-Synod institution in Fort Wayne, Indiana, took to the opinion page of the Fort Wayne Journal Gazette to demonstrate his Bible-driven view of homosexuality and same-sex marriage. Scaer wrote:
The First Amendment guarantees our rights to free speech and the free exercise of religion. Yet, college campuses have implemented speech codes and created “safe spaces” to protect people from opinions they find disagreeable. Corporations have followed suit, as have governmental agencies. Increasingly, differences of opinion are labeled “hate speech,” thus ending reasonable debate.
Now the Indiana legislature, through Senate Bill 100, is on the verge of weaponizing this politically correct movement by giving protected-class status to lesbian, gay, bisexual and transgender individuals. People with differing worldviews can coexist as neighbors who care for one another. This, sadly, is not where the politicized LGBT movement is leading. Brendan Eich, former CEO of Mozilla Firefox, was stripped of his position simply for supporting a traditional marriage amendment. Kelvin Cochran, an African-American fire chief, lost his job for writing a book on marriage. ESPN commentator Craig James was fired for expressing his views on traditional morality. Government agencies and corporate America have grown inhospitable to people of faith.
I believe in marriage equality, but I hold to the definition of marriage that has itself defined civilization. Every child has a reasonable right to a father and a mother.
Parents are equal but not interchangeable. Not every couple has a child, but every child has a biological mom and dad, and for that there is marriage. While some disagree, this position is based on reason and love.
Meanwhile, as our society moves from same-sex marriage to legalized polygamy, polyamory, temporary, open and even incestual marriage, we do well to encourage public discourse. Together, we need to ask, “What is marriage?”
Our opponents seem to think that marriage is a societal construct, something we can change as we please. But any type of marriage that purposefully deprives a child of a mom or dad is unjust.
SB 100 is called a compromise by offering certain protections for churches and religious institutions. There are two basic problems to this approach.
First, SB 100 turns our inalienable rights into privileges and exemptions. Second, rights belong not simply to groups, but to individuals. The free exercise of religion is more than the freedom of worship; it is the right of every single person to live according to his conscience.
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While Scaer doesn’t directly mention the Bible (he is much too smart for that), make no mistake about it, it is, for Scaer and his fellow Missouri-Synod Lutherans, God’s infallible word that has the final say on human sexuality. The Lutheran Church-Missouri-Synod (LCMS) denomination officially espouses Evangelical beliefs such as creationism and Bible inerrancy. Missouri-Synod Lutherans vehemently reject homosexuality and same-sex marriage, considering both to be sinful rejections of God’s version of Masters’ and Johnson’s book on human sexuality (see LCMS position papers on human sexuality).
This post is designed to briefly show that Fundamentalism is not only the domain of Baptists and Evangelicals. Every Christian sect has a wing-nut division.