The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Gary Arivett, pastor of Shiloh Apostolic Church in Henning, Illinois, stands accused of sexually molesting minor family members.
One woman is reflecting on a painful past. Now she hopes justice will be served for the Henning Pastor she says sexually abused her for years.
Last week Gary Arivett was arrested and is facing three counts of aggravated criminal sexual abuse of a family member under the age of 18. He has since been released after posting a $100,000 dollar bail.
The survivor says Arivett has been a pastor at Shiloh Apostolic Church in Henning for nearly 30 years. For her privacy, she does not want to be named, but says she and her sisters were abused for years.
“I would like him to not have access to children anymore in any capacity,” said the survivor.
She says the abuse first started for her at age 11, her younger sister was 6 years old.
“I just tried to move forward with my life and that point we hadn’t heard of anybody else having issues and so I kinda was hoping that deep down maybe he got over his sickness and maybe it was just us children, maybe it was us,” said the survivor.
But when she heard Arivett was arrested she wanted to stand in solidarity with the other survivors.
“There’s no telling how many are out there, and there is no telling how many little children in the church right now that don’t know what he is doing is wrong,” said the survivor.
That’s why Erin Morris started digging into this case.
“I was protected here as a child by all of the people that I grew up with and I want to continue to do that,” said Morris.
Morris says she heard the news about Arivett on social media and wanted to know more about the situation.
“So I made a small Facebook post and people started reaching out to me then with their stories,” said Morris.
….
“The fact that he is a pastor in a leadership position with access to as many young children with very trusting parents who aren’t aware of the monster they are allowing near there children, it needed to be public, it needs to get out there, they need to know,” said the survivor.
We did reach out to Arivett for a comment. Over the phone he said:
“First of all, the charges are unfounded. I was not forced out of the pastors position, I left on my own.”
Former Shiloh Apostolic Church of Henning pastor Gary Arivett has been given a pre-trial date of September 18th, at 11 AM in Courtroom 4A of the Vermilion County Courthouse. During his appearance on Monday (Aug 14th), Arivett waived his right to the full reading of the indictment filed against him on August 4th, and a not-guilty plea was entered on his behalf.
Arivett faces multiple counts of Aggravated Criminal Sexual Abuse with a family member, after serving for nearly three decades as pastor at the Shiloh Apostolic Church in Henning, located northwest of Route 136 and Henning Road
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Have you ever wondered why many Evangelical churches have daycares? After I resigned in 1979 from Montpelier Baptist Church, we moved to Newark, Ohio to be near Polly’s parents. I took a job as a general manager for Arthur Treacher’s and Polly started working as a teacher at Temple Tots — a daycare “ministry” operated by the Newark Baptist Temple.
Temple Tots was an unlicensed facility. The state of Ohio exempted church daycares from regulation. What could go wrong, right? Eventually, after countless scandals, the state decided to require church daycares to follow the same laws as secular facilities. This led to a flurry of lawsuits, none of which succeeded. Eventually, the state demanded church daycares get a license, and those that didn’t were forced to close. Temple Tots was the last unlicensed church daycare in Ohio when it closed.
Church daycares typically provide services for single mothers and their children. One of the early goals was to reach needy families for Jesus. The daycares were just a means to an end. Daycares as an evangelistic tool were largely failures. Few mothers or children got saved or became church members. Over time, daycares became cash cows for churches — a means to pay mortgages, salaries, and utility bills. Today, church daycares often provide significant income to their churches. All pretense of “ministry” is gone. Church daycares often charge as much as secular facilities do. Employees are often told that they can’t be paid as much as secular daycare workers because they work in a “ministry.” Yet, parents are paying the full rate and churches are getting fat off the proceeds.
A mother will three children might be making $40,000 a year at a factory, but after daycare and travel costs are accounted for, she is making $20,000 — not a living wage. Imagine if churches put mothers and their children first or fathers and their children, for that matter. Imagine if their rates reflected their desire to help the least of these. Imagine charging the Mom of three $100-$150 a week instead of $450. Boy, that sure would make a difference, would it not?
Many local daycares are owned by churches. Sadly, families don’t have any other choice but to use these daycares. Daycare is an essential part of making life better for needy children and their parents. Surely, there’s a better way than pawning our future off to people who have ulterior motives: to “save” children, indoctrinate children, and make buckets of money while doing it.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Last week, I mentioned in a post that Polly and I drove to Michigan to buy some cannabis to help with drug withdrawals. One man, Dr. David Tee (whose real name is Derrick Thomas Thiessen) took issue with my lawbreaking, saying:
“I am, however, quite willing to break the law myself, and that’s exactly what I did on Thursday.” — Bruce Gerencser
It is this confession that destroys any credibility or authenticity BG thought he had. Anything he has published, is publishing, or will publish is now non-credible because he willfully admits to breaking the law.
Nothing he says can be taken even at face value because he thinks he is above the law. In our ethics and other theological classes, we discussed situational ethics and many people advocate for them.
However, situational ethics does not exist and the end does not justify the means. This type of behavior only opens up a can of worms that ruin society. Breaking the rules is not okay unless you are obeying God’s commandments.
Yes, I broke the law — a law that is a misdemeanor with a $150 fine if convicted.
According to Thiessen, my admitting I bought pot means that no one going forward can ever trust me again; that I lost all credibility and authenticity. Of course, no one but Thiessen has made this claim. As far as my authenticity is concerned, most readers appreciate my honesty. Deciding to tell the whole story was never in question. I can’t talk about not having pain meds for five days and why that happened, and not talk about how I fixed the problem — even if I broke Ohio law.
Thiessen, of course, is a hardcore Christian Fundamentalist. He is a consummate rules keeper, as most Fundamentalists are. Thiessen seems to forget or ignore the fact that I was an Independent Fundamentalist Baptist (IFB) for much of my life. I have a firsthand understanding of rule-keeping. I also know that for all my rule-keeping, I wasn’t perfect. I daily sinned in “thought, word, and deed” — or so I thought at the time. There are no perfect Christians — Thiessen included.
No one gets through life without breaking the law. I suspect thousands of readers of this blog have broken the law, and many of them break the law every day. My almost-perfect wife, Polly, breaks the law every day when she hops in our car, sets the cruise at 59 mph, and drives to work. During my driving career of forty-six years (I had to stop driving in 2020 due to my health) I broke the law thousands of times. I received numerous speeding tickets from 1974-1996, everything from ten miles over the speed limit to forty miles over the speed limit on M-59 east of Pontiac, Michigan, at age twenty. My driving was a “Need for Speed” game before such games were even thought of.
When I was a pastor, there were times people slipped me cash as a gift. Legally, I was supposed to claim that money on my income tax return. I broke the law, as did every preacher I knew. Early in our marriage, we were dirt poor. We drove, for a time, without automobile insurance. Again, I broke the law. Such is life. Contrary to Thiessen’s assertions, situational ethics do exist, and we all, at one time or another, make choices based on circumstances, and not what is written in man’s laws or the Bible.
I am generally a law keeper, but there were/are times when I found it necessary or fun (as in speeding) to break the law. As a born-again Christian, there were times when I felt guilty over breaking the law, but most of the time I gave “guilt” nary a thought.
According to Thiessen, it is never right to break the law unless the law is in conflict with the Bible. Then it is okay to break man’s laws. Funny how he doesn’t apply this standard to his own life. Thiessen cannot return to the United States without possibly facing arrest for crimes committed twenty years ago. The thrice-married Thiessen lives in the Philippines because he has to.
I am indeed an occasional lawbreaker. Circumstances will determine future law-breaking. If this is too “real” for you and you can no longer read my writing lest I lead you down a path of moral and ethical decay, I say “he that is without “speeding,” let him cast the first blog post.”
By all accounts, I am a good man. I doubt that cannabis gummies and four pre-rolled joints will change opinions about me one way or another. I did what was best for me at the moment. When Polly had an A-fib attack, I drove her to the emergency room, six miles away. The speed limit was 55. I drove 80-90 mph on dark, barren U.S. Hwy 15. Did I break the law? Sure. Given the choice of breaking the law or saving the life of the love of my life, I chose the latter. And I would do it again. In Thiessen’s world, it is always a sin to break man’s laws (unless they are contrary to the Bible).
Have you ever broken the law? Did you feel guilty about doing so? Do you drive over the speed limit or commit other non-serious, inconsequential laws? Please share your thoughts and experiences in the comment section.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
We’ve been watching For All Mankind — an alternate history of NASA. It saddens me that we no longer have a space program to speak of.
Retirement is not for the faint of heart. Navigating Medicare is a nightmare. Only politicians could cook up an unnecessarily complex insurance program such as Medicare.
Over the next few weeks, the hummingbirds and red headed woodpeckers that frequent our yard will begin migrating away to warmer climes. We will miss them, hoping they return next year.
Will increases to monthly rates for streaming services ever end? Of course not. There’s money to be made and share holders to pay. I vaguely remember being told “cutting the cord” would save us money. Maybe then, but not now.
Cannabis isn’t a miracle drug, but for people with chronic pain, it can be a lifesaver.
A God who can but won’t in the face of suffering is a deity unworthy of our love and worship.
We took a drive though the Michigan Amish community not from our home. Roadside vegetable stands had pumpkins for sale — yet another reminder that summer is fading.
Democrats keep telling us that we are not in an economic recession. That dog don’t hunt, manufacturing employees say. Increasing prices, stagnant wages, increased insurance costs suggest otherwise. When’s the last time we’ve had a president tell us the truth about the economy?
Toledo Edison (First Energy) doubled their electric rates. Our bill for July was the highest in our 45 years of marriage. We switched providers, but Toledo Edison has two months to make the switch.
I haven’t given up on the Cincinnati Reds. August play will determine my interest level. Once college and pro football arrive, it takes the Reds playing winning baseball for me to keep watching. I remain hopeful.
Bonus: I preached my first sermon fifty years ago. “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” (2 Corinthians 5:20.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Dr. David Tee, an Evangelical preacher whose real name is Derrick Thomas Thiessen, mounted his blog pulpit to opine about my use of narcotic medication for chronic pain. Thiessen’s post is in response to Will the War on Chronic Pain Sufferers Ever End?:
We were at the BG website the other day and we read a big whining article about his need for opiates to control his pain. However, he was whining about the rules that govern the usage of opiates and he did not like them.
As usual, he wanted people to break the rules for him and other opiate medication needing pain sufferers. However, he knew the rules and he should not whine. it is life. Governments have a moral responsibility to regulate medications so they are not abused.
He does not like that either but the government is supposed to exist to protect people from themselves among other things. We had a guy like this in Korea. He fought hard tp [pass a law that all NETs had to have a clean criminal record history in order to teach in the country.
We fought against him but his side won. The next thing we read in the Korea Times is an article about his whining that his criminal record, as slight as it was, should be given a pass even though his advocacy led to many people losing their jobs.
He whined about having a family to feed, etc., yet he could no longer teach. He only has himself to blame as he is one of those people, like BG who think their personal circumstances allow them to violate the rules. While everyone else has to follow them.
My post was about how the government is presently waging war against people with chronic pain; how following the rules left me without pain medications for almost five days. I wasn’t whining, I was shouting. Thiessen shows no sympathy or compassion for me. “Just suck it up, BG, them’s the rules.” Spoken like a True Fundamentalist, always following rules.
Thiessen says that I asked people to break the law for me. I most certainly did not, and I can find no evidence that remotely justifies his claim. I have had a handful of readers offer to help me pain-wise over the years; people willing to commit a crime to get me what I need (This is the third time in recent years that I have had to go through withdrawals due to pharmacies not having my medication.) I always say no, save for the time a reader sent me some Kratom and CBD products. I have never asked someone to break the law for me. I would never knowingly risk the freedom and economic security of others just for pain relief.
I am, however, quite willing to break the law myself, and that’s exactly what I did on Thursday. We drove to Michigan to check out a cannabis store. We had a delightful time, both driving through Amish country and perusing the store’s products. The staff was helpful, suggesting what works best for nausea and chronic pain. I bought $120 of gummies and prerolls. So far, the marijuana has helped with my pain and general flu-like feeling from narcotics withdrawal.
It is government that necessitated me to break the law. There’s no reason that government at both state and federal levels couldn’t immediately legally legalize pot. I had to choose between dark suicidal thoughts and using an illegal drug I knew could help reduce my suffering (which was affecting my mental health). I chose the latter. I regret to inform slippery-slope believers: no, I am not already hooked, and no I haven’t already moved on to cocaine (the two things Evangelical preachers often tell youths about marijuana.)
I am an advocate for chronic pain sufferers. I use my stories about experiences with pain and suffering to encourage people who are in pain and to demand government action on better treatment of chronic pain sufferers. I want good laws, effective laws, not laws that foster unnecessary pain and suffering. Of course, Thiessen doesn’t care about any of these things. He is a member of a religious cult that glorifies suffering. Get saved, die, ascend to Heaven, no more pain, stop whining. Of course, none of this is true. As a humanist, I believe this present life is the only one I will ever have. Death is stalking me, and it won’t be long before he catches me. And then, that’s it. I will be turned into ashes and strewn along the eastern shore of Lake Michigan. Why in the world would I not try to find things that will help me physically — even if it meant breaking the law? Less pain means I can be more active and productive.
Or it could be that Derrick Thomas Thiessen lacks the ability to empathize with others; to truly be loving and compassionate. And Thiessen despises me, so in the Good Samaritan story, he’s definitely walking by my bloody body along the roadside, pausing to say “stop whining” as he smugly, self-righteously walks away.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
David Tee/Derrick Thomas Thiessen is the tall man in the back
Editor’s Note: Dr. David Tee is a fake name used by Derrick Thomas Thiessen, a Christian Missionary and Alliance preacher who fled the United States/Canada twenty years ago and now lives in the Philippines. Thiessen has spent the past two years ripping off my writing, hurling sermons at me, and attacking my character. He has written over one-hundred posts about me. And at times, I respond. (Search for Dr. David Tee and Derrick Thomas Thiessen.) This series will take a look at things Thiessen doesn’t want anyone to know about. Once this series is completed, Tee/Thiessen will no longer be mentioned by me in my writing. You have my word on this subject.
Guest Post by W.W. Jacobs
“Your irrational ‘response’ has no evidence backing it up.” — Derrick Thiessen, 27 July 2022
This exchange eventually escalated to Derrick threatening suits over libel and slander. Problem: accusing someone of libel and slander involves documenting that they knowingly and maliciously disseminated false information.
The information disseminated to date isn’t even false, let alone maliciously disseminated. And what is contained herein is just a portion of the information available to me.
I haven’t decided how far I’m going to dive into this – that will largely depend on my interest and the level of benevolence Bruce is willing to extend – but since the single biggest pet peeve Derrick seems to have is being addressed as “Derrick” and not “David” (which he has the audacity to compare to Saul being renamed Paul) I’ll start there.
The following is excerpted from a sworn deposition that Derrick sat for a number of years ago:
“(The deponent), having affirmed to state the truth, the whole truth, and nothing but the truth, testified as follows:
“Would you state your full, legal name please?”
“Derrick Thomas Thiessen.”
“And Derrick is spelled how?”
“D-E-R-R-I-C-K.”
“Your middle name is Thomas, T-H-O-M-A-S?”
“Yes.”
…
“Mr. Thiessen, do you have any other form of ID in any other name, or is Derrick, or David, the name?”
“No. Surname is David, I go by David. My immigration lawyer who filed the paperwork put David Thiessen down as the primary name, so I’ve gone by that instead of Derrick, so all my American ID is in David.”
(Incidentally, Derrick, the next time you’re hard up for money, you may well have a solid malpractice case against the attorney who advocated filling out paperwork listing a name other than the one on the identification issued to you by the Canadian government when you sought to enter the U.S., considering how far your detrimental reliance on that information has spun out of control.)
…
“Mr. Thiessen, have you ever used any other name other than Derrick Thiessen?”
“What?”
(His attorney) “We did discuss his name David Ford, I believe.”
[Ed.: he published a tract or pamphlet entitled “Abortion: Where Can We Turn?” under the pseudonym “John Ford” – not “David Ford” – in the mid-1980s, and testified to same in this deposition.]
“Fine. Did you have any other names, other than David Thiessen?”
“I don’t believe so.”
“What other name did you use?”
“David Ford.”
“Did you use any other names at all?”
(His attorney) “I’m sorry, are we remembering the fact that he also said that Derrick and David is, used those names recently? I just want to make it clear he doesn’t forget we’ve already discussed that.”
“We did discuss his name David Ford, I believe.”
“You testified that you used the name David Ford?”
“Yes.”
“You also testified you used the name David Thiessen?”
“It’s synonymous. I don’t differentiate between the two.”
“Your synonymous names are Derrick Thiessen and David?”
“I use D. David Thiessen, it’s on my American ID.”
“What about the name David Ford?”
“I haven’t used that in years.”
“Why did you use it?”
“I didn’t want my family to find me.”
“Who specifically in your family didn’t you want to find you?”
“My immediate family.”
“Why didn’t you want them to find you?”
“Personal reasons at the time.”
“What were the personal reasons at the time?”
“Just disagreements between the family and me.”
“What type of disagreements?”
“I just said I wasn’t coming back.
“Why did you want them not to find you?”
“Didn’t want anything to do with them.”
…
“So you used the name David Ford?”
“Yes.”
“It’s your testimony that you didn’t use any other false names?”
“Yes.”
“This was a false name, correct?”
“It wasn’t changed legally, but it –“
“That was not your name, correct?”
“For ten years it was, yes.”
“But not your legal name, correct?”
“Not my legal name.”
“Where did you come up with Ford?”
“Came to me. I just picked a name out of the hat.”
(There are other names he acknowledged previously using, including Peter, elsewhere in this deposition.)
So, let’s recap:
Neither “David” nor “Tee” are part of his legal name.
“Derrick Thomas Thiessen” is his legal name.
His legal name has apparently never been changed – through deed poll, civil action, or similar – from “Derrick Thomas Thiessen.”
He did not start calling himself “David” to commemorate some “road to Damascus” moment, but because he wanted to go “no contact” with his family.
In this same deposition, he identifies his parents as “Frank” and “Eleanor.” The cemetery where they are buried records their names as “Franz” and “Elnora.”
As best I’ve been able to determine, they were either first- or second-generation Canadians of German descent. It is certainly understandable why people living in North America in the 1940s might want to downplay their German heritage, thus understandable why they started calling themselves Frank and Eleanor, just as Derrick’s uncle Heinrich started going by Henry. But none of them ever legally changed their names. They also never disclaimed Franz / Heinrich / Elnora as their legal names, they simply started identifying themselves by Anglicized versions of those names.
Derrick is definitively a name of Germanic origin. I gave Derrick the benefit of the doubt and looked into whether “David” (or even “Thomas”) might be an Anglicization of “Derrick.” It is not.
However, “David” is the name he reverted to once he left the company of anyone who was aware of his second marriage. (Yes, his current marriage is at least #3 … what is it Paul instructed Timothy about church leaders being “the husband of one wife”?) He also left the purview of people aware of the child his second marriage produced – including child-support enforcement authorities, who had the name “Derrick Thiessen” flagged for wage garnishment if the name was ever listed on an I-9 form.
But I’m sure Derrick will be happy to explain that it is a complete coincidence that the beginning of his child-support obligations approximately coincide with when he started abbreviating his last name to his college nickname. Just as I’m sure the increased scrutiny of identification and immigration records after 9/11 merely happened to coincide with his “call” to Korea.
One other issue needs to be pointed out. To reiterate, this is Derrick’s sworn testimony under oath. This leaves only a couple of possibilities:
He told the truth in this deposition and has been misrepresenting the truth since then, such as when repeatedly denouncing Bruce’s use of a “wrong name” to identify him. (Even the one admission he made in his own blog implied that he had legally changed his last name, and still paired it with the first name “David.”)
He lied in this deposition, in which case he committed perjury.
Just kidding. There is no third possibility.
Neither lying under oath nor lying in the years since is a good look for a man who claims to lead a broad and far-reaching ministry.
Next time if Bruce’s magnanimity and my schedule permit: why the curriculum at Canadian Bible College [now called Canadian Theological Seminary] apparently does not involve studying Romans 13 or any portion of 1 Timothy. We’ll also discuss the odds of a man with Derrick’s level of arrogance opting not to acknowledge holding a degree more advanced than a bachelor’s in theology when under oath.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Let me begin by saying that I am not anti-college. Polly and I have college educations, as do four of our children. We encouraged our children to attend the local community college. Four of them graduated from the Northwest State; one is working on his bachelor’s degree and another is finishing up her master’s degree. One of our sons is a certified auto mechanic. He currently is the shop manager for a local auto repair shop.
That said, high school counselors, parents, and well-intentioned adults are selling young adults a false bill of goods when they tell them that success in life requires a college education. It doesn’t, and young adults need to know this. Far too often, high school seniors feel pressured into attending college; vicariously fulfilling their parents’ dreams. Teens are often encouraged to go into deep debt to fulfill their “dream.” And that’s fine if they know what they want to do in life. Many eighteen-year-old teens, however, don’t. It took me two years post-high school to decide on going to college. Were those years wasted? Of course not. I spent them working full-time, learning real-world skills, including having my own car, apartment, and bank accounts. I suspect many parents fear their children will never go to college if they let them work for a year or two first. Why is that?
I live in the industrial Midwest, so what I say next will be colored by experiences living in rural Ohio. Working for a year or two after high school exposes young adults to the fact that a college education doesn’t guarantee higher income. Currently, an eighteen-year-old young person can get a job at a local manufacturing concern, making $40,000 a year with health insurance and benefits. Do your job and paths to management-level positions await, as three of our sons found out. While our oldest son is working on his bachelor’s degree, he started working at a large manufacturing concern at age eighteen –twenty-six years ago. He has made a good life for himself. Our oldest son works for the same business, as does Polly. In fact, five of our six children worked for this company at one time or another. Polly plans to retire in October, having spent twenty-seven years cleaning offices and buildings. She started as an entry-level employee and will leave as a manager. Factory work has been good to the Gerencser family, so I will never disparage the honorable (essential) work manufacturing workers perform. Personally, I HATED factory work. I worked for a number of factories in college and when Polly and I were first married. The monotony of the work drove me nuts, so two years into our marriage, I took a low-paying management position with Arthur Treacher’s. Six months later, I was promoted and became the general manager of their Brice Road store in Columbus. I found my “calling,” so to speak. From that time forward, I worked a plethora of jobs to make ends meet as a poorly paid pastor, but most of them were management positions.
Young adults should be encouraged to follow their bliss; to experience the fullness of this country of ours (and countries beyond our borders). If college is what they want to do, then fine. We need college-educated citizens to work jobs where advanced training is essential. That said, many jobs that management says require college educations don’t. As a sixty-six-year-old man, if I have learned anything, I have learned that “learning by doing” is often a good way to gain real-world skills. That’s why we need to encourage the establishment of apprentice programs — paths to well-paying careers. Our son is an auto mechanic. Everything he knows about cars and trucks comes from doing. He got his first taste of turning a wrench with his dad, mainly running for tools and holding flashlights. From there, he worked on his own vehicles, and that turned into a job at a local automobile dealership.
Young adults shouldn’t be pigeonholed, forced into post-high school paths parents and counselors want them to take. Certainly, parents play an instrumental part in their children’s post-high school futures. Local factory floors are littered with employees with college degrees. After college, they found themselves in debt, and upon learning that their chosen field either doesn’t pay well or there are no openings, they decided that factory work was a means to an end. And that’s okay too. I told all of my children that you can view factory work in one of several ways. First, it is a means to an end; the place where I earn money so I can do what I really want to do. Second, it is a good career path, one that could lead to management-level jobs if you apply yourself and do your time. Third, use your job as a way to further your education. Many companies pay for college. Several of our children followed this path. One of our sons worked in a factory for several years, and earned an associate’s degree in network administration. He parlayed his degree into an entry-level position with a local wireless internet provider. Today? He is their senior network administrator.
Different strokes for different folks, right? As a father and grandfather, I want my children and grandchildren to be happy and prosperous. The path each of them takes will vary, and I will support them in whatever they do. I am excited that two of our granddaughters are headed off to college next fall. It will be interesting to see what comes next. If one or more of my grandchildren decide to follow their parents into the factory or choose industrial trades, I will be just as excited for them too. My goal is to be their supporter and cheerleader, and not a demanding grandfather who is disappointed that they didn’t follow the path I wanted them to follow.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
I now have confirmation for the claim that Evangelical-pastor-turned-atheist Bruce Gerencser is demon-possessed. Greg Locke recently published a booklet titled Deliverance Handbook. In recent months, Locke has pulled his head out of Trump’s ass and is now a deliverance minister, healing people, casting out demons, and raising the dead. Locke is now best buds with charlatan Benny Hinn. Keep them dollars coming!
According to Locke, here’s how demons manifest themselves in humans:
Sweating
Screaming
Burping
Coughing
Sneezing
Yawning
Sudden urge to urinate
Passing gas
Falling
Trembling
Spitting
Cursing
Sobbing
Runny/Bloody nose
Watery/Itchy eyes
Light-headedness
Tingling
Heat/Burning sensation
Bitter Taste
Ringing Ears
Muscle Spasms
Body Pains/Headaches
Stiff Hands
Itching
Nervousness
Twitching
Vomiting
Dizziness
Violent Outbursts
Chest Tightness
Choking Sensation
Demonic Visions
Tension Release/Peace
Heavy Breathing
Drooling/Foaming at the Mouth
Roaring
Stomach Cramps
Dry Heaving/ Retching
Skin Irritation
Laughter
Based on these “manifestations,” I am possessed by numerous demons.
How about you? 🙂
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Give it up for Zealot of the Week Jennifer ‘Karen’ Meeks, who took it upon her pious self to scurry around her Arkansas neighborhood’s Little Free Libraries, remove “bad” books that “don’t align with Christian values” – mostly, eww, “Pride stuff” – and put in “good” books, aka Bibles. Her GOP lawmaker husband says “leftists” are lying and his wife is just nobly replacing worn-out books with newer ones, which means he’s already breaking 2 Commandments – stealing and lying – so God help him.
“I have been swapping out books in little free libraries for awhile,” the enterprising Ms. Meeks – sorry, she probably prefers Mrs. – announced on Facebook, possibly ill-advisedly, earlier this month. “A lot of these books and other things don’t align with Christian values,” she wrote. “Today, I saw a bunch of Pride stuff in one. There’s a group of leftists, especially in Conway, who are very active in keeping little libraries well stocked. I have seen good books, terrible books, toiletries, and needles (yes, needles)…Recently I have been picking up free Bibles at flea markets and thrift stores. Sometimes I find good devotion books or kids’ Bible stories at a good price to add. Or just great books, and a gospel tract is a nice idea too.” She went on, “This is a (sic) opportunity for the silent majority to be salt and light in our communities.” She’s presumably referencing Matt. 5:13, in which, “Our Savior calls His disciples the ‘salt of the earth’ and the ‘light of the world,'” two substances that transform food or darkness much as the church can transform society – especially if there are creepy sexy-time books lurking around in your blasphemous neighborhood.
Little Free Libraries is a non-profit promoting neighborhood book exchanges and literacy under a “take a book, share a book” honor system where people can freely borrow and donate books. They encourage “stewards” to curate boxes “in a way that best serves their community” with books that “enlighten readers, nurture empathy, and open (up) diverse perspectives.” Under that rubric, censorship is taboo: “When an individual removes books (that) don’t match up with their personal beliefs, they silence critical voices that deserve to be heard” – often LGBTQ and people of color. Ditto, said Meeks’ “group of leftists” keeping libraries stocked – the Faulkner County Coalition for Social Justice – who happily chimed in, “Thank you Mrs. Meeks, that would be us!” They said they continue to offer “life-saving” books, food, toiletries, reproductive health care and naloxone for queer kids not out to their parents, teens who need Plan B for an unwanted pregnancy, the “good neighbor preventing an overdose.” “Keep removing them, Jennifer,” they wrote. “But we will never stop coming right back (to show) love and decency will always win.” They also added that the Meeks’ “voting records and actions speak for themselves.”
That would be Stephen voting for a bill criminalizing librarians for distributing material deemed “obscene”; trying (unsuccessfully) to remove “explicit materials” from libraries and cut their funds; voting for an anti-trans “bathroom bill,” an abortion ban, a heartbeat bill, to allow guns at universities and churches, to have Bible instruction in public schools etc. After local outrage, his wife’s proud post about deciding what books other people should/shouldn’t read was deleted – hubris remorse? – but anyway Meeks said it was “a complete lie” by a “leftist” group she was “removing books that she disagrees with..My wife would not do that,” even though she herself wrote she’d “taken out a bad one and left a good one in its place.” Also, the post went public because someone “betrayed her” hoping to get “political dirt” on him; his wife is “adding Christian-related books as well as history, science and other books,” sometimes removing “a worn-out history book” to replace it with a nicer one; as Christians “we too should be stocking Bibles, devotionals, things like that” to “give people more choice,” and “I think everybody would agree having more choice is a good thing,” except when it comes to, you know, your own body or health care or voting or beliefs or… Also, his wife “did not want to discuss the matter.” Cowards, liars, bigots all.
“Judge not, that you be not judged.” – Matthew 7:1
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The limitations of man and God’s reach does not stop at the school house gates. In the coming days, I will introduce a national prayer in school law so that in every classroom in America, there will be time for students to pray if they choose. And you know what? This beautiful new supreme court that President Trump gave us, just might uphold a constitutional law like that based on the values that this country was built on.
God’s reach does not stop at the schoolhouse gates. Our country’s education policy forbids students and faculty from praying while endlessly promoting degenerate LGBT and anti-White propaganda. My legislation unlocks religious freedom once again so that in every classroom in America, there will be time for students to pray if they choose.
Every person who, under color of any statute, ordinance, regulation, custom, or usage, subjects, or causes to be subjected, any citizen of the United States or other person within the jurisdiction thereof to any limitation on the ability of that person to engage in prayer in any school shall be liable to the party injured in an action at law, suit in equity, or other proper proceeding for redress, except that in any action brought against a judicial officer for an act or omission taken in such officer’s judicial capacity, injunctive relief shall not be granted unless a declaratory decree was violated or declaratory relief was unavailable.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
