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Tag: Bruce Gerencser

1998: The Theological Beliefs of Evangelical Pastor Bruce Gerencser

bruce polly gerencser our fathers house west unity
Polly and Bruce Gerencser, Our Father’s House, West Unity, Ohio Circa 2000

Excerpt from Our Father’s House website, circa 1998. Edited slightly for spelling, grammar, and adding links

Often I am asked “what does your church believe about__________?”  This is not an easy question to answer because our church is a body made up of individuals, and even in a smaller church like Our Father’s House, there are “differing” views on what the Bible says about some things. We do not set any particular creed or statement of faith as a requirement for membership in the church. Rather, if a person has repented of their sins, and by faith trusted Christ for salvation, AND has a desire to be taught the Word of God, we encourage them to become a part of our assembly. We accept the Apostle’s Creed as a summary statement of belief. Please see our church constitution for further information.

So, when asked “what does your church believe about__________?” it is better for me to say what “I” believe and to share the viewpoint that “I” teach from.

I am an expositional preacher. The primary Bible version I use is the KJV [I later moved to the ESV]. Some church members use the NKJV.  Usually, I preach on random passages of Scripture, and at times will preach through books of the Bible. I believe the Bible is the inerrant, infallible Word of God. It does not just contain the words of God, it IS the Words of God, every jot and every tittle.

I am an Evangelical. I willingly embrace all those who claim the name of Christ and walk in His truth. I believe the denominational fragmentation that is seen today is a dishonor to the God of Heaven. The world will know we are Christians by the love we have for one another. One of my desires is to promote love and unity among God’s people. Lest someone think I am an ecumenist, I oppose the Evangelicals and Catholics Together statement. While I readily grant that there are many Roman Catholics who are Christians (and I embrace them as such), the official doctrine of the Roman Church is salvation (justification) by works.  In the name of Christ, I embrace God’s people wherever they may be found, but I strongly oppose the false gospel of works taught in many churches. A sinner is saved (justified) apart from the works of the law. (or any other work like baptism, joining the church, being confirmed) Sinners are not saved by works but UNTO good works. (Ephesians 2:8-10)

I am a Non-Cessationist. I believe that spiritual gifts are for today and that they are in operation today. While I would not call myself a charismatic, I do find a common bond with men such as John Piper and Martyn Lloyd Jones and ministries such as People of Destiny [now Sovereign Grace Churches]. I do not believe that many of the so-called charismatic gifts exercised in many Charismatic/Pentecostal churches are of God. Such churches preach a gospel according to the Holy Spirit, not a gospel that finds as its foundation Jesus Christ. Any gospel that requires a person to speak in tongues, evidence the fullness of the Spirit, etc. is a false gospel. I also stand opposed to the modern prosperity gospel preached by men such as Kenneth Hagin, Kenneth Copeland, Frederick Price, et al. The modern charismatic movement is an admixture of truth and error and is best described as a mixture of the Corinthian and Laodicean churches. I also stand opposed to most of the Charismatic teaching regarding demons, territorial spirits, and demon/spirit possession. There is a real Devil who can and does possess his children (John 8:44) and our battle is with him, but much of the spiritual warfare teaching is according to the philosophies of men and not of God.

I believe in the validity of the law of God. God’s law is pure, holy, and true, and man is enjoined by God to obey. I emphasize that the believer is to progress in sanctification and holiness. Saved people LIVE like saved people. I find much in common with the good men and women. of the Chalcedon Foundation. They are a small voice in a large wilderness declaring the validity of the law of God.

I am a Calvinist. I believe in the Sovereignty of God and that salvation is of the Lord. No man can save himself. I do not believe man has an innate ability to believe. Unless the Father, by the power of His Spirit, draws a man to salvation, that man will never be saved. I believe in the perseverance (preservation) of the saints. God keeps His own until the day of salvation. I consider the doctrine of eternal security preached in many Churches to be a perversion of the truth because it denies a connection between the saviorship and lordship of Christ in a man’s life. There is a direct connection between a man who is saved and how he lives. The same God who saves a man has also ordained that that same man would live a life of good works. No holiness, no heaven! While I consider myself a Calvinist, I stand against hyper Calvinism and its denial of the free offer of the gospel. I also reject double predestination as a doctrine rooted in the philosophies of men and not the Word of God. As a minister of the gospel, my desire is not to convert Arminians to Calvinists, nor is it to promote a system. I preach Christ. Calvinism is the best description of how and why God saves a sinner. I, without hesitation, affirm the 1689 London Baptist Confession of Faith as an accurate statement of that which I most surely believe.

I am posttribulational, and amillennial. I believe the church will go through the tribulation, and that there yet awaits a day when Jesus Christ will come again and judge the world.

I believe in the Lordship of Christ. We do not make Him Lord, HE IS LORD. Because He is Lord, we are called on to live holy, separated lives. The standard for such living is the Word of God. I reject all man-made standards of living, for God has given us everything we need pertaining to life and godliness. Legalistic standards of touch not, taste not are rejected as the philosophies of men.

My favorite theologians and authors are JC Ryle, Wayne Grudem, Donald Bloesch, Charles Spurgeon, Thomas Watson, Gardiner Spring, John MacArthur, and most anything written during the Puritan era. Truly a minister is known by the books he reads.  My favorite bookstore is the Cumberland Valley Bible and Book Service. They are an excellent source of sound doctrinal books and, of course, they carry a large supply of Puritan books

So there you have it . . .this is not all I believe . . . but I have given you enough so that you can decide what kind of preacher you think I am. After you decide, if you are still interested, please do stop and visit. We will be delighted to have you as our guest. If you have a question please email me and I will promptly reply.

Pastor Bruce Gerencser

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

And Santa Came A-Tumbling Down

santa fallling

The Friday after Thanksgiving, Polly bought a fresh Christmas tree from the Bryan Lions tree lot and brought it home. We have been putting up a fresh tree most of our married lives, 38 years, to be exact. Last Saturday, Polly, with the help of our oldest daughter, decorated the tree. I am a Lionel O-gauge train collector, a youthful hobby I have revived since I retired in 2019. Typically, I put a circular train track around the tree. In recent years, our youngest son, Josiah, has put the track up for me. This year, I decided to do this myself.

Last night, after Polly went to work, I slowly made my way upstairs, retrieving some train track, a diesel engine, a steam engine, cars, and a transformer. I am not supposed to go up or down the stairs by myself, but I did so anyway. I successfully made it up and down the stairs without incident. “See, Bruce, you can do it.” The Not-So-Good Book says, “pride goeth before a fall.”

I plopped down on the floor and started putting the track together. Once the oval was completed, I put the Santa Fe F3 A-B (A being the powered unit, B the unpowered unit) engines on the track, along with a selection of boxcars, a car hauler, a Gulf Oil tanker, and a lighted 70 year old caboose. I then turned on the 100-watt MTH transformer, powering the track, and the train began to move around the tree. Woo! Hoo!

Proud of my work, I put my hand on the credenza, pulled myself up, and started to pivot on my feet. And then . . . before I could blink — literally — my feet and legs went out from under me, sending me crashing headlong into the Christmas tree. The tree broke, pulling the trunk out of the tree stand and landing the tree on a nearby recliner. Christmas ornaments rained down on the carpet. I landed on top of the cast-iron steam engine that sat inside the track circle. I lay moaning (and cursing) on the carpet for several minutes. Bethany, our daughter with Down syndrome, frantically tried to help me. I suspect she thought I had killed myself. Eventually, I crawled to the couch 8 feet away and pulled myself up, much like my toddler grandson trying to climb on the couch to harass Grandpa. And there I remained until Polly came home from work at 2:30 am.

Damage? Two broken box cars, broken ornaments, a huge bruise on my hip, along with a cut on my side and scrapes on my arm. Today, I feel like someone beat me with a baseball bat. The tree, of course, is ruined. Tomorrow, we plan to go to Menards and buy an artificial tree. That is if I am able to move.

Polly, of course, is upset with me, and rightly so, though she has been compassionate and understanding. I know the rules. I know I can’t do certain (many) things anymore. I know I have a tendency to fall. But, in my mind I still think I can do what I want, that I am healthy, strong, and steady on my feet. Those days are gone — forever. I must embrace this new reality of mine, but damn, it’s hard — and depressing too.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Vice News Interview: QAnon Conspiracies Are Tearing Through Evangelical America

somerset baptist church 1989

My video interview with Vice News was released today. You can watch it below. Earlier, Vice News published a print story featuring an interview I did with David Gilbert about QAnon and Evangelical Christianity. You can read it here.

Please let me know what you think of the interview and the content of the video in the comment section.

Video Link

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce and Polly Sitting in A Tree

polly bruce gerencser cranbrook gardens bloomfield hills michigan 1978
Polly and Bruce Gerencser, Cranbrook Gardens, Bloomfield Hills, Michigan, Spring 1978, two months before wedding.

Polly and I are celebrating our forty-third wedding anniversary today. Tomorrow, we plan to travel to Findlay, Ohio, and celebrate our anniversary at The Gathering, an upscale restaurant. Afterward, we will take a stroll along the Blanchard River at Riverside Park. Weather permitting, I hope to take a picture of both of us. It’s been two or three years since I have done so.

Last night, as I typically do on Wednesdays, I watched Matt Dillahunty’s show The Hang Up. At the end of the show, Matt takes what is called Super Chats from viewers. Any donation over $10 is read live on air. What follows is my $19.99 Super Chat. (Clip starts at 2:16:25 if the embed doesn’t work properly for you.)

Video Link

Thanks, Matt! And most of all, thank you, Polly, for forty-three mostly wonderful years. I love you!

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

I Make No Apologies for Being a Curmudgeon

Yesterday, I posted the following on Facebook:

I love wearing my rainbow suspenders. Sure, I’m an LGBTQ ally, but I just like wearing them. And they keep me from exposing my ass to the world. That said, wearing them during Pride Month brings out the glares. 😂 I take great joy, pleasure, and smug satisfaction in irritating the Heaven out of bigots, homophobes, transphobes, and religious Fundamentalists. No one has yet confronted me, but the glares are telling. And if someone stupidly, ignorantly, and foolishly confronts me? “I pity the fool, “ to quote Mr. T. I am an old, cranky curmudgeon. And I know words. Lots of words. You’ve been warned. 😂

David Young, an Independent Fundamentalist Baptist (IFB) evangelist — married to my wife’s cousin — responded to my post with this:

You may be old, but you don’t have to be a cranky curmudgeon. 😏

My friend Dale D. responded:

Yes, he does! Otherwise, he’s not Bruce!

Dale understands me. We’ve been friends for years. I appreciated his willingness to defend my curmudgeonly ways.

I posted two comments. Let me give you the second one first so you understand my use the word curmudgeon:

My definition of curmudgeon: cranky and opinionated — you know, in a good way.😂 I’ve been blogging since 2007. I’ve been a prolific writer most of my life — both as a Christian pastor and as an atheist preacher. 😂 One thing people learn about me, shit on my doorstep or attack my family and I will likely respond. Turn the other cheek is overrated, often how loving, kind people are abused by assholes. I’ve always stood up for such people, and I’m more than willing to stand my own ground. Need someone to charge hell with an empty squirt gun? I’m your guy. 😂According to those who know me, I’m a nice guy. I’ll leave it to them to say whether my curmudgeonly personality gets in the way of our friendships. I only have three friends, but who is counting? 😂

And here’s my response to David Young:

Spend every day getting hateful, nasty emails, comments, and social media messages from Evangelicals, and you might be a cranky curmudgeon too. Walk in my shoes, David, and then we’ll talk. When Jesus-loving people have threatened to murder you, assault your wife/daughter, or tell you they hope you die a painful death, then we’ll talk. When people tell you that the incurable diseases that are killing you are deserved judgment from God, then we’ll talk. When you are the subject of sermons, blog posts, forum articles, and social media posts (often containing lies and distortions), then we’ll talk. You see, you have no idea where I’ve been, where I am, or what I’ve experienced. We haven’t seen each other, in what, a decade? The last time we’ve had a meaningful conversation? 2005? No offense, David, but you don’t know me (or my family). As a Christian, I had to endure abuse from church members and colleagues in the ministry. What would Jesus do, right? As an atheist, I no longer have to silently endure bad treatment by others. I am free to be who I am. And at this juncture in life, this means I’m a cranky curmudgeon. 😂But, I can be a nice guy too. To quote the Bible, do unto others as you would want them to do unto you. I’m sure this is far more than you bargained for. 😂

Lesson? Don’t tell an old cranky curmudgeon that he doesn’t have to be a cranky curmudgeon — as if there is something inherently wrong with him. My tombstone will one day say:

bruce gerencser curmudgeon

Sure, I will be in Hell with my fellow curmudgeons, but to quote Frank Sinatra, I will say, “I did it my way.” 🙂

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce, the Street Preacher

Here is a September 7, 1990 front-page newspaper photograph of me street preaching on the downtown streets of Zanesville, Ohio. A Zanesville Times-Recorder photographer named Jeff Cope shot this photo of me putting in a good word for Jesus on one of the hottest days of the year (in the 90s, I believe).  For several years, I preached every Thursday— spring, summer, winter, and fall — on the streets of Zanesville. I also preached on the downtown streets of other local communities such as Newark, Crooksville, New Lexington, Lancaster, and New Straitsville.

Those were the days: ironed long-sleeve pinpoint cotton, button-down oxford shirt, pressed black dress slacks, black suspenders, snazzy tie, black wing-tip shoes, leather Oxford King James Bible, and red hair on top of my head. I was quite the celebrity. Evangelicals loved me for my boldness and zeal; non-Evangelicals hated my abrasiveness and pushy message. I often brought my family, Christian school students, and church members along with me. They would hold Bible verse signs and hand out tracts while I preached.

Those were the days . . .

Please see:

My Life as a Street Preacher — Part One

My Life as a Street Preacher — Part Two

My Life as a Street Preacher — Part Three

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Dear God (One of my Last Posts Before I Deconverted)

dear god

What follows is a post I wrote for my blog, Bruce Droppings, months before I walked away from Christianity in November, 2008.

Dear God,

I can’t pretend anymore.

I can’t lie to myself anymore.

I can’t lie to others anymore.

And most of all, I can’t lie to You.

I still believe that You are the Living God.

I still believe Your Word to be Truth.

I still believe I am your Child.

But I can’t stand some of Your Children.

Their hatred wounds.

Their self-righteousness cuts.

Their narrow-mindedness tears.

And I can’t have those kinds of people in my life anymore.

What is a man to do when all that he has ever known is found to be a lie?

What is a man to do when hatred and self-righteousness are passed off as virtues?

What is a man to do when he can’t find God where God should be found?

This man quits.

I am sure to be judged as Hell-bound.

And that is fine with me.

For the religious Hell I have lived in for these many years is too much for me.

God, if You can only be found in buildings made by men, You will remain lost to me.

God, if You only speak through men in buildings, I will remain deaf.

But God, if You still speak in the still of the night . . .

If You still speak through the truth of Your Word . . .

If Nature and Conscience still declare Your Name . . .

I am still listening . . .

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

1975: Anita, My First Love

bruce-gerencser-1975
Only picture of me I have from 1975, age eighteen.

In the spring of 1972, my parents divorced. I was fourteen at the time. Several months later, both of my parents remarried. Mom married her first cousin — a recent parolee from the Texas prison system. Dad married a nineteen-year-old girl he met at the Millstream Motor Speedway outside of Findlay. She brought with her a toddler girl. A year later, Dad suddenly decided to move to Tucson, Arizona. As was his custom, he didn’t ask his children what they thought about moving. Dad treated us like furniture, things to be moved whenever he felt like it. I hated my father for uprooting us repeatedly over the years. What made this move worse was that I had actually attended the same school for thirty-one months — a record. I loved my church and had lots of friends. I played basketball and baseball and had an active social life. None of that mattered to Dad. I later learned that creditors were chasing him, and THAT was the reason for the sudden move to Arizona. Several months after we moved, Dad’s creditors finally figured out where he was and repossessed both of his cars.

I stayed in Arizona for the remainder of my tenth-grade year. As soon as school was out, I jumped on a Greyhound Bus and returned to Bryan, Ohio to live with my mom. By that time, she was living with a violent drunk named Chuck Jones. After living with Mom for two months, I moved back to Findlay to live with a church family. After a few months living with this family, I was abruptly told I could no longer live with them. At the time, I had no idea what I had done to warrant being booted out of their home. Years later, I concluded that the husband likely thought his wife and I were getting too “close” to each other. Was he right? I don’t know, but I can certainly understand him thinking that way.

I then moved in with an older woman in the church, Gladys Canterbury. I was made a ward of the court so she would receive monthly income for my care, and I would have Medicaid health insurance. I finished my eleventh-grade year in May 1974, and then, unbeknownst to Gladys, I arranged for my mom to pick me up so I could move back home. This caused quite a bit of controversy, including threats of arrest. I was, after all, a minor and a ward of the court. However, I was also seventeen, close to the age of emancipation, so the court decided not to intervene.

When it came time to enroll at Bryan High School for my senior year, I decided I no longer wanted to go to high school. Mom was livid when I told her I was dropping out of school. I was a good student, but I just wanted to do my own thing at this point in my life. Influencing this decision was the fact that one of my friends had also dropped out of school. In the 2000s, I took and passed the GED exam, remedying one of the biggest mistakes of my life.

In November of 1974, Mom was committed to the state psychiatric hospital in Toledo, leaving her children, ages 17, 16, and 14 to fend for themselves. Dad got wind of this and came to Bryan to move us back to Arizona. By this time, Dad had moved to Sierra Vista.

Got all that? Now let me get to the subject of this story: Anita.

Once settled in Sierra Vista, I quickly found union employment as a stocker and cashier at Food Giant. As a devout Independent Fundamentalist Baptist (IFB) Christian, I also found a new church to attend, Sierra Vista Baptist Church — affiliated with the Conservative Baptist Association of America. It was while attending this church that I met a nineteen-year-old girl named Anita Farr.

Anita and I quickly hit it off, and for the next five months, we had a torrid relationship — Baptist-style. No sex, but lots of making out. While I had dated lots of girls before Anita, she was what I would call my “first love.” Whether she truly “loved” me, I still don’t know, but we were inseparable until she left for college in the fall of 1975.

Anita and I had similar personalities: talkative, bullheaded, and ornery. Years later, I concluded that had we gotten married, one of us would have killed the other and ended up in prison. Our similar personalities quickly put us on the radar of the legalists in our church. One deacon, Chuck Cofty, took issue with Anita’s miniskirts, asking me to do something about it. I, of course, didn’t have a problem with Anita’s skirts. Some members also had a problem with Anita waitressing at a local pizza place that served beer — a cardinal sin in IFB churches. While Anita could have got a job elsewhere, I suspect she loved the fact that her employment irritated the hell out of the church’s legalists.

Our first date was at the Reid Park Zoo in Tucson. We also took several trips to Mexico, spending the day walking the streets of the border towns. As I look back on our time together, we spent a lot of time driving — anywhere that was away from Sierra Vista. We would drive for hours with no planned destination, talking about God, family, and one another. Sometimes, we would take drives up into the mountains and park to watch the stars — well, that, and make-out. Both of us also loved to hike. Our hikes took us all over southeast Arizona, including to the hummingbird sanctuary in Ramsey Canyon.

Anita, on occasion, would come to my house. My siblings are fond of reminding me that I gave them money to go to 7-11 while Anita was there. I remember my dad “meeting” Anita for the first time. We were lying on the floor making out when Dad walked in on us. “Hi, this is my girlfriend, Anita.” I also spent a fair bit of time at Anita’s house. One night, we were sitting at the dinner table, and Anita said something smart to her father. Her dad stood up and smacked her, knocking her off her chair. I was shocked by her father’s behavior. I was fourteen the last time my dad laid a hand on me.

In the fall of 1975, Anita moved to Phoenix, Arizona to begin her sophomore year at  Southwestern Conservative Baptist Bible College — now known as Arizona Christian University. We intended to continue our relationship. I would drive up to Phoenix on weekends to visit Anita, staying in the college’s dormitory. However, I began to notice a different Anita. I saw that she was quite the flirt, and this, of course, made me jealous. This came to a head in late September. Filled with jealousy and pettiness, I broke off our relationship. I jumped in my 1967 Chevy wagon and returned to Sierra Vista at breakneck speeds, picking up a speeding ticket several miles from home. A week later, I packed up my meager belongings, hopped a bus, and returned to Bryan, Ohio.

Our break-up emotionally wounded me, affecting my dating proclivities and relationships with women for quite a while. While I dated several women post-Anita, I made it clear that I was not interested in a serious relationship. I would carry this feeling with me to college, thinking that I would spend my years at Midwestern Baptist College being a serial dater. However, I met a beautiful dark-haired girl named Polly, and forty-two years later, I am still madly in love with her.

Anita and I corresponded several times after I returned to Ohio. I lost touch with her, and I have often wondered how life turned out for the first love of my life.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why I Don’t Do Debates

gerencser family 2018
Bruce and Polly Gerencser and Family 2018

Smart is the person who understands his skill levels, his strengths, and his weaknesses. There’s nothing worse than watching someone unskilled attempt to do something that is out of his skill set, all because he thought it would be a good idea or his supporters suggested he do it. Years ago, during my Fundamentalist Baptist days, I got into a discussion with a liberal Baptist preacher. We were attempting to talk about psychology, a subject that I knew nothing about. Back and forth we went, with me pontificating, showing that I had no understanding of the subject at hand. If I remember right, it is when we got the subject of Abraham Maslow, that I tried to make my liberal Baptist friend see that I was an “expert” on Maslow, that he said, “Bruce you don’t know what you are talking about. You’re full of shit.” And he was right.

As a preacher, I believed I always had to have an answer for every question. I had to be the smartest guy in the room, the source of all wisdom and knowledge. After all, I spoke for God. Sure, I had a large library, but my all of my books essentially reinforced my beliefs, reminders of the fact that I was right. I had a handful of books on psychology, but these authors, to the person, were anti-psychology. Their theme was the same as virtually every Evangelical book: The Bible Says _______________.

Over time, I learned three things:

  • I had huge gaps in my knowledge and understanding of the world
  • I had good public speaking and writing skills
  • I should focus my time and effort on the things that I am good at

I was fifty years old when I left Christianity and became an atheist — by all accounts, a set-in-his-ways old man. Today, I am sixty-three. While I have learned all sorts of new things since deconverting, I am too old to embark on a new career, to reinvent myself. As long-time readers know, I have a lot of health problems, and it seems that no miracle healing is forthcoming. I have accepted the premise that my life is what it is, and unless I want to live every day in despair, I must take life as it is and do what I can. I am a realist, a pessimist at heart, so I don’t expect doctors to come riding in on white horses to deliver me from my afflictions. Knowing this, it is essential that I focus on honing my writing and speaking skills, not wading into new endeavors.

This brings me to the subject of debates. Over the years, I have been asked if I am interested in debating Christians. The short answer is no. Let me explain.

First, there are numerous atheist and agnostic debaters producing quality — dare I say phenomenal — content: Matt Dillahunty, Bart Ehrman, Steven Woodford (Rationality Rules), Alex O’Connor (Cosmic Skeptic), Drew McCoy (Genetically Modified Skeptic), Aron Ra, and Seth Andrews (The Thinking Atheist), to name a few. I see no need to add my weak voice to an already crowded field of expert debaters. I ask myself, do we really need another hamburger joint in town? The answer is no.

Second, I am a conversationalist, a storyteller. This blog has always been one man with a story to tell. I suspect that if I changed my focus to the rules of logic, philosophy, and debating, my hard-won audience would likely go elsewhere. Most people who read this blog do so because they find my story resonates with them in some way. When doubting, troubled Evangelicals show up for the first time, they find a man who understands their pain, what they have experienced and gives voice to their struggles. Such people have always been my focus, and I see no need to change my course now.

Now, this doesn’t mean I never talk about logic or philosophy, I do. The same goes for science. I do not get into debates (arguments) with creationists. First, I am not a scientist, and second, young earth creationists, in particular, are some of the most obstinate people on planet Earth. If I choose to briefly engage them, I ignore their ill-informed science arguments and, instead, attack the foundation of their beliefs: the inspiration, inerrancy, and infallibility of the Bible. Disabuse Evangelicals of the notion that the Bible is an inerrant, infallible book, and the rest of their beliefs come tumbling down. For me personally, it’s a matter of focusing on what I know, instead of getting into an argument about science where neither participant knows what the hell they are talking about.

You won’t see my on the debate stage any time soon. I will be in the crowd cheering on my favorite atheist debaters. I plan to stick to telling my story. I am working towards, after years of broken promises, putting out a podcast. I am waiting for a laptop I purchased to arrive, and then I will be ready to go. My goal is for my podcast to be an extension of this blog: telling my story and continuing my in-the-know critiques of Evangelical Christianity. If this project goes well, my podcast will be available on all the major podcasting services, including YouTube. I recognize that the video and podcast markets are growing by leaps and bounds. If I believe my story is worth hearing and can help those who have doubts about Christianity or who have left the faith, then it is important for me to take my story and turn it into accessible videos and podcasts. Like it or not, younger people, in particular, are more likely to listen to my story on one of the video/audio services than they are to do a search on Google and come to this site. One-third of the people who come to this blog for the first time arrive via a web search on any given day. I suspect that the age demographic skews older for these first-timers, so my goal with the podcast is to reach people who don’t normally frequent this site. The Apostle Paul said he became all things to all men, and that’s my approach with the podcast. I hope to produce one podcast each week. This should not affect my writing schedule — health-willing. You can subscribe to my YouTube channel here.

As always, thank you for your love, kindness, and support.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Short Stories: Down the Hill in Chula Vista

chula vista 1960s
Chula Vista, early 1960s. Front Row: My brother Bobby, my sister Robin, friend of Marijene’s, Aunt Marijene, and Butch. Back Row: Neighbor boy. Gotta love my gun, hat, and vest.

In the early 1960s, my dad packed up Mom and me, along with my younger brother and sister, and moved us to California. Dad was certain that California was a land of rainbows, and that a pot of gold awaited him in the Golden State. Three years later, as broke as when he arrived, Dad moved us back to Bryan, Ohio. In fact, Dad was so broke that he had to trade his pocket watch for a tank of gas in Illinois — just enough fuel to get us to Bryan.

We lived in several houses in California, one of which was a sprawling ranch house on a hill in Chula Vista. One day, my grandmother, Jeanette Rausch, and her daughter, Marijene, came to visit us. While Grandma and Mom were talking, my siblings and I went outside to play; “play” being climbing in the front seat of Grandma’s car.

I was sitting on the driver’s side of the car, and my sibling were next to me. I am sure both of them would say that it was no surprise that Butch (my family nickname) was in the driver’s seat. I was ALWAYS in the driver’s seat; the boss; the “man” in charge.

I had not yet shut the driver’s side door when I decided — as ornery six-year-old boys are wont to do — to grab the column shifter and put the transmission in neutral. Much to my youthful surprise, the car began rolling down the hill. Instead of trying to put the car in park or hit the brake, I bailed out of the open driver’s door, leaving Robin and Bobby in the car as it rolled down the hill.

The car picked up speed as it went down the hill, crashing through the neighbor’s fence and mowing over his beautiful poinsettias. The car continued rolling through his yard, ending up in the middle of the road at the bottom of the hill.

Payday for my crime was swift in coming. Grandma was livid. I remember hearing her hollering as she spanked Robin and Bobby. I received no such whipping. I denied being in the car, despite the protestations of my siblings. Somebody had to pay. I was sure glad it was Robin and Bobby.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.