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Christians Say the Darnedest Things: Founders of Feminism Were Reprobates Says Lori Alexander

lori alexander twitter

Christian women are floundering today. They have no idea what they are supposed to do with their lives? Should they work after having children or be home full time? But if they don’t work outside of the home, they will probably get bored and won’t make any money so they will feel useless. Oh, what should they do?

Mark Taspon did an interview with Mallory Millet who is the sister of Kate Millet. Kate is one of the founders of the second wave of feminism. Mallory admits that Kate was mentally ill and was a terror to live with:

I was with them at that table as they founded the Women’s Movement and NOW. The entire stated point of their activities was to destroy the American family and with that, Western Civilization. Is this not crazy? They were tooth-grittingly determined.

They were driven by destruction and deeply violent impulses toward men and the patriarchy. Their goal? To establish a matriarchy in order to end all war because that’s what men do, wage war. They believed that if women ran everything there would be no more war. In their madness they have conspired to destroy masculinity, drugging our little boys while trying to remake them into little girls and thus, emboldening our enemies who now see us as easy pickings. No nation is easier to overwhelm than one which has feminized the men and put females at the head of the tribe. Matriarchies never survive – never have, never will!

God tells us that those who “hold the truth in unrighteousness” (they know the truth but rebel against it) are given over to a reprobate mind (Romans 1). Reprobate means “a person abandoned to sin; one lost to virtue and religion.” This completely describes the founders of feminism since they were against all of God’s beautiful ways and they deceived women, even Christian women, into believing that leaving their homes all day and their children in the care of others is best

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Instead of following culture and the lies of the mentally ill, young women should consider this when making life decisions:“If all mothers based their choices on whether to return to work by asking the questions, ‘What does the Bible say?’ and ‘What is best for my child spiritually?’ different choices would be made” (Judy Turner)

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Christian women need to wake up and understand that they need to stop following women who had and have reprobate minds and begin following Jesus and His ways instead. Our culture is a mess and it’s because women have left their God-ordained roles at home and pursued their own selfish gain at the expense of their children.

— Lori Anderson, The Transformed Wife, Founders of Feminism Had Reprobate Minds, February 13, 2018

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

An Unlikely Feminist

guest post

A guest post by ObstacleChick

My grandparents were members of what has been termed “the Greatest Generation”; that generation of people who came of age during World War II. My grandfather was a combat war veteran in the Pacific theater — drafted into the US Army/Air Corps as an 18 year-old. He was newly married to his 16-year-old sweetheart, and their baby was born while he was in boot camp. Because he assaulted his superior officer after his drunken father called saying his baby was going blind (untrue), grandpa was demoted from corporal to private. He was required to serve an extra tour of duty, and was sent overseas early with another unit. His previous unit’s ship was sunk by the Japanese when they were finally deployed, so his bad behavior saved his life.

After the war, grandpa took advantage of the GI Bill, studying electrical and refrigeration in night school. He had only completed 6th grade (he lied and told us all that he completed 8th grade but his Army records stated 6th). Army testing proved that he was intelligent, and he was put into the emerging signal corps with much more educated men. After the war, my grandparents and mother lived in government housing, and they eventually had another child, my uncle. They bought a house, then later bought a bigger house in the suburbs of Nashville.

My grandparents were Southern Baptists, with my grandfather serving as a deacon and my grandmother serving as a Sunday school teacher and Women’s Missionary Union leader. I was never sure how much my grandfather bought into all the religious stuff, though he did implore me to “get saved” when I was about 12 years old. He stated what I later learned as Pascal’s wager when questioned about the existence of heaven and hell. He prayed the blessing over meals and at church, but he never really talked about having a personal relationship with God, and I never saw him reading the Bible. He always found a way to be busy at church during Sunday School, so he rarely sat through a class, but he was generally present for most of the Sunday church service in his deacon capacity. My grandmother, on the other hand, was consumed with studying the Bible and Christianity. She had her own personal library of Bible concordances, study guides, commentaries, Bible history, Bible geography, and Bible archaeology, as well as books by authors like James Dobson, Hal Lindsey, Billy Graham and Christian biographies about Johnny Cash, Corrie Ten Boom, and many others. Living near Nashville, she would travel to the Baptist Book Store to pick up whatever books she needed. Every day, she devoted 2 hours in the afternoon to studying and making lesson plans for women’s Sunday school and Women’s Missionary Union classes. I suspect that her lessons were way beyond the understanding of many of the women she taught due to the thoroughness in her research and planning. I always thought she would have made a great university professor. Although she dropped out of high school in 10th grade due to severe anemia, she earned her GED as an adult (I asked her why she bothered, and she said it was because she wanted to earn her high school degree).

My mother was twice divorced and thrice married. She was a National Merit Semi-Finalist in high school, tied for second in her graduating class of over 300 (she and the other student were required to take a test to determine salutatorian, and because my mom was painfully shy and did not want to make a speech, she threw the test). Her high school counselor suggested she should apply to college. No one in our family had attended college, and she had no idea what to pursue as a career. She always figured she would be a wife and mother like her mother. But she applied to a local university, got a scholarship, and went to college like a good student who always did what was expected of her. Not knowing what she wanted to do, she majored in education. Most young women in 1961 majored in education or nursing — she cared for neither — but given a choice she thought education would be a better option. Without a passion for pursuing a career, she dropped out of college after the first semester of her junior year and got married. She was divorced a year later. Her excellent verbal skills helped her procure a job as a secretary. She married my father who ended up being a selfish and abusive man. When I was 3 years old, my mom left my dad because he threatened her, and we moved in with  my mom’s parents and my great-grandmother. My mom suffered from depression, anxiety, and loneliness for many years. When I was 11, she married my stepdad, and my brother was born a year later. I chose to live with my grandparents, but eventually my mom and stepdad built a house across the street, so I spent time in both houses. I considered my grandparents more like my parents, with my mom and stepdad more like older siblings.

My grandfather’s biggest regret in life was that he did not convince my mother to stay in college, earn her degree, and pursue a career. In his mind, if she had gotten her degree and pursued a career, she would not have ended up a single mom struggling financially. Even in her 3rd marriage, they struggled financially, especially after my stepdad became disabled and could no longer work. Despite his severe pain, though, that man worked hard doing most of the cooking, cleaning, home repair, and yard work. If he couldn’t stand, he would sit on a stool. He worked relentlessly until the day he died.

Because of my mother’s circumstances, my grandfather made it his mission to instill in me that pursuing education and preparing for a career was my number one priority in life. He told me, “Never be dependent on a man.” From the time I was 11 years old, I remember him saying repeatedly that my education came first and that NOTHING should come in the way of that. He did everything he could to facilitate my ability to obtain what he believed was a good education by paying for my private school tuition and piano lessons. While I might argue now that the fundamentalist evangelical Christian school might not have been the best choice, I was admitted to a top secular university despite my lack of knowledge on evolution (the school taught young earth creationism).

His teaching that I should never be dependent on a man was contrary to the teachings of his church. In the 1980s, our church started teaching complementarianism (see previous post: Biblical Manhood and Womanhood), offering courses to men and women in the church. My grandmother and mom took the married women’s course, and I took the single women’s course. My grandmother, ever striving to be the most obedient Christian — following her God’s dictates — took on the role of the submissive “helpmeet” wife. My grandfather had no interest in that. He valued my grandmother’s intellect and spirit. My grandmother struggled against what she considered her rebellious nature, but she tried as hard as she could to be a submissive wife. My mom took the course too, but when I asked her why she was not submissive, she said, “We all know that I am smarter than your stepdad so we agreed that I make the decisions.” And that was the end of that.

The concept of complementarianism was one of the major reasons I began my exit from evangelical fundamentalist Christianity. I have never taken well to the notion that women are somehow lesser. As I studied biology and psychology, I found that gender and sexuality are present on a spectrum, not strictly binary. We learn in grade school about XX and XY chromosomes, but in fact, there are X0, XXY, XXX, XYY possibilities as well.

My grandfather lived to see me graduate from college, but died a couple of months later. I think he would be proud of the fact that I married someone who is my partner, and as it so happened I am the primary bread-winner in the family (both of us work).

My grandfather wasn’t someone we would call a feminist by today’s standards, and he might roll over in his grave if he heard me call him a feminist. Indeed, his feminism was situational, based on personal experience. I never asked him if he thought ALL women should never be dependent on men. He still believed women should not serve in combat because (a) he didn’t think most were physically strong enough and (b) he was concerned that female combat troops could be captured by the enemy and raped by their captors. And he wasn’t too keen on homosexuality, but I’m not sure if it was because of his religion or if he just personally didn’t like it. I do know that my grandfather’s brother disowned his son (my grandfather’s nephew) for being gay, but my grandfather would invite his nephew to our house to visit and to provide a place for his sister-in-law to visit her son, as the nephew was not allowed in his parents’ house. But compared to most men of his religion and generation, he was more progressive than his peers. Therefore, oddly enough, I consider my grandfather instrumental in sending me on the path toward feminism.

Black Collar Crime: Baptist Pastor Albert Phillips Charged With Sex Crimes Against Children

pastor albert phillips

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Albert Phillips, pastor of New Bethel Missionary Baptist Church, was charged Friday with sex crimes against children. Astoundingly, Phillips has been accused of such crimes numerous times over the years, but this is the first time he has been charged with a crime.

WFLA-8 reports:

A 74-year-old former Sarasota pastor is accused of inappropriately touching children.

The Sarasota County Sheriff’s Office charged Albert L. Phillips with sex crimes against children and detectives are concerned there could be more victims. Phillips is the former pastor of New Bethel Missionary Baptist Church.

On Dec. 8, 2017, a 15-year-old victim told authorities that she was inappropriately touched on several occasions by Phillips. Some of the incidents happened when she was only 4 years old, a Sarasota County affidavit stated.

Some happened when Phillips and his wife were caring for the girl when she stayed with them at their Tarpon Avenue home.

The victim said she was shown porn in Phillips’ office and he would touch her in private areas and he tried to get her to touch him, too, on several occasions. He would say that it was their secret and there would be consequences if she told anyone, according to the affidavit.

Sarasota police said there were similar reports in 2015 and 2005 with allegations dating back to the mid-1980s.

On Friday, Phillips was arrested and charged with Lewd or Lascivious Molestation of a Victim Under 12, Lewd or Lascivious Conduct on a Victim Under 16 and Lewd or Lascivious Exhibition on a Victim Under 16.

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Quote of the Day: The Rest of the Story About the Birth of Jesus by Bart Ehrman

bart ehrman

In my graduate course last week, we analyzed the Proto-Gospel of James (which scholars call the Protevangelium Jacobi — a Latin phrase that means “Proto-Gospel of James,” but sounds much cooler….). It is called the “proto” Gospel because it records events that (allegedly) took place before the accounts of the NT Gospels. Its overarching focus is on Mary, the mother of Jesus; it is interested in explaining who she was. Why was she the one who was chosen to bear the Son of God? What made her so special? How did she come into the world? What made her more holy than any other woman? Etc. These questions drive the narrative, and make it our earliest surviving instance of the adoration of Mary. On the legends found here was built an entire superstructure of Marian tradition. Most of the book deals with the question of how Mary was conceived (miraculously, but not virginally), what her early years were like (highly sanctified; her youth up to twelve (lived in the temple, fed every day by an angel), her betrothal to Joseph, an elderly widower with sons from a previous marriage, the discovery of her pregnancy and the “proof” that she (and Joseph) were both pure from any “sin” (such as, well, sex).

The book was originally composed in the second Christian century. There are a number of intriguing passages, none of which is more famous than the one I translate here (the original language is Greek). In this striking narrative, when Mary is about ready to give birth in a cave just outside of Bethlehem, Joseph runs off to find a midwife who can help. They arrive too late. The child appears without any human help or intervention (is the child really a newborn? Jesus appears to walk over to his mother to take her breast; and he performs a healing miracle!).

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It’s an amazing passage, that everyone should know about.  (The first bit is given in the first-person, with Joseph himself talking).  Here it is:

(1) I saw a woman coming down from the hill country, and she said to me, “O man, where are you going?”  I replied, “I am looking for a Hebrew midwife.”  She asked me, “Are you from Israel?”  I said to her, “Yes.”  She asked, “Who is the one who has given birth in the cave?”  I replied, “My betrothed.”  She said to me, “Is she not your wife?”  I said to her, “She is Mary, the one who was brought up in the Lord’s Temple, and I received the lot to take her as my wife.  She is not, however, my wife, but she has conceived her child by the Holy Spirit.”  The midwife said to him, “Can this be true?”  Joseph replied to her, “Come and see.”  And the midwife went with him.

(2) They stood at the entrance of the cave, and a bright cloud overshadowed it.  The midwife said, “My soul has been magnified today, for my eyes have seen a miraculous sign: salvation has been born to Israel.”  Right away the cloud began to depart from the cave, and a great light appeared within, so that their eyes could not bear it.  Soon that light began to depart, until an infant could be seen.  It came and took hold of the breast of Mary, its mother.  The midwife cried out, “Today is a great day for me, for I have seen this new wonder.”

(3) The midwife went out of the cave and Salome met her.  And she said to her, “Salome, Salome, I can describe a new wonder to you.  A virgin has given birth, contrary to her natural condition.”  Salome replied, “As the Lord my God lives, if I do not insert my finger and examine her condition, I will not believe that the virgin has given birth.”

(1) The midwife went in and said to Mary, “Brace yourself.  For there is no small controversy concerning you.”  Then Salome inserted her finger in order to examine her condition, and she cried out, “Woe to me for my sin and faithlessness.  For I have put the living God to the test, and see, my hand is burning, falling away from me.”    (2)  She kneeled before the Master and said, “O God of my fathers, remember that I am a descendant of Abraham, Isaac, and Jacob.  Do not make me an example to the sons of Israel, but deliver me over to the poor.  For you know, O Master, that I have performed my services in your name and have received my wages from you.”

(3) And behold, an angel of the Lord appeared and said to her, “Salome, Salome, the Master of all has heard your prayer.  Bring your hand to the child and lift him up; and you will find salvation and joy.” (4) Salome joyfully came and lifted the child, saying, “I will worship him, for he has been born as a great king to Israel.”  Salome was immediately cured, and she went out of the cave justified.  And behold a voice came saying, “Salome, Salome, do not report all the miraculous deeds you have seen until the child enters Jerusalem.”

— Bart Ehrman, The Bart Ehrman Blog, How was Jesus Really Born?

Bart Ehrman’s latest book, The Triumph of Christianity: How a Forbidden Religion Swept the World, is now available.

Christians Say the Darnedest Things: Atheists are Pathological Liars, says Bruce Walker

bruce walkerAtheism is the slavish and simple-minded embrace of ignorance.  When people call themselves “atheists” today, what they really mean is Christophobes, people with an irrational hatred and fear of Christianity.  The arguments they make against Christianity are both bizarre and silly.

Consider first the macabre atheistic position that only stupid people believe in God (i.e., Christianity) [straw man argument that no thinking atheist makes].  Until the latter part of the 19th century, virtually all great scientists were extraordinarily devout Christians.  Indeed, the scientific method itself was created by Roger Bacon, a Franciscan friar.  Buridan, a priest, perfected the scientific principle of impetus and answered many questions about the revolving of our planet.  Ockham created the idea, the heart of modern science, that the most simplified explanation for phenomena ought to be considered the truest.

Science long was exclusively the province of devout Christians, and the greatest scientists, like Newton, Maxwell, and Kelvin, were also profoundly religious individuals whose faith was greater than that of most people of their time.  Even through the modern age, important scientists have been Christians.

The contrast with atheism is stark.  Until the modern age, there were virtually no atheist scientists worth mentioning [yet, many modern scientists are atheists, agnostics, or indifferent towards religion].  Atheism, instead, proved an obstacle to scientific thought.  Most prominent was the wiliness of atheists to lie.  Lacking any divine overseer to perceive and punish mendacity, virtually all atheists – Nazis, Soviets, Maoists, fascists and our indigenous atheists – have been willing to lie and to conceal if the subterfuge is deemed in the interest of a greater cause.

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The pattern is clear: atheists are Christophobes who irrationally hate and fear Christians (and also religiously serious Jews) because they hate and fear the idea of a divine and perfect judge of our honor and virtue.  Atheists are the dead end of scientific inquiry and rigorous speculative theory because of their phobia.  They run from truth as they run from God [if God is chasing atheists, surely he can catch them].  They are profoundly unserious minds whom no one needs to heed.

— Bruce Walker, American Thinker, The Ignorance of Atheism, February 10, 2018

Walker, a chiropractor, lives in Perth, Australia and is on the faculty of Murdoch University.

Quote of the Day: The Bible Has Caused So Much Damage, Says Former Pastor Rob Bell

rob bell

The Bible has caused so much damage. In many ways, it’s often been an agent of dragging everything backwards.

—  Rob Bell, former Evangelical pastor

Please take time to watch the following three minute video.

Video Link

Songs of Sacrilege: Resurrection by Erection by Powerwolf

powerwolf

This is the one hundred sixty-seventh installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Songs of Sacrilege is Resurrection by Erection by Powerwolf.

Warning! This song contains sexually graphic lyrics.

Video Link

Lyrics

When purgatory’s waiting
And the girl immaculate
The highest of commandments dictates to copulate
No grave is animated, you’re buried all alone
So let her work a wonder
And wake your flesh and bone

Resurrection by erection
Raise you phallus to the sky and you never die
It’s resurrection by erection
Raise your bone up to the sky and you never gonna die
Hallelujah, resurrection

The funeral is calling
The mortuary blow
Between my legs I’m waking
I rise from down below
Why do you think believer
God gave you carnal lust
So pray to get a hard on
Before we turn to dust

Resurrection by erection
Raise you phallus to the sky and you never die
It’s resurrection by erection
When you wake up from the dead, and the angels give a head
Hallelujah, resurrection

(Resurrection!)

(Resurrection!)

(Resurrection!)
Now I want my resurrection
Oh, I long for resurrection
All I want is resurrection now

(Resurrection!) Nooooooooooowww!

The devil and the maiden
Prepare for going wild
The new messiah calling
The purgatory child
Before my flesh is fading
The virgin has a turn
The third of days we’re climbing the point of no return

Resurrection (Resurrection) by erection (by erection)
Raise you phallus to the sky and you never die
It’s resurrection (resurrection) by erection (by erection)
Raise your bone up to the sky and you never gonna die
Hallelujah, resurrection

Songs of Sacrilege: Cry for the Moon by Epica

epica

This is the one hundred sixty-sixth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Songs of Sacrilege is Cry for the Moon by Epica.

Video Link

Lyrics

Follow your common sense
You cannot hide yourself
Behind a fairytale forever and ever
Only by revealing the whole truth can we disclose
The soul of this sick bulwark forever and ever
Forever and ever

Indoctrinated minds so very often
Contain sick thoughts
And commit most of the evil they preach against

Don’t try to convince me with messengers from God
You accuse us of sins committed by yourselves
It’s easy to condemn without looking in the mirror
Behind the scenes opens reality

Eternal silence cries out for justice
Forgiveness is not for sale
Nor is the will to forget

Virginity has been stolen at very young ages
And the extinguisher loses it’s immunity
Morbid abuse of power in the garden of eden
Where the apple gets a youthful face

Eternal silence cries out for justice
Forgiveness is not for sale
Nor is the will to forget

You can’t go on hiding yourself
Behind old fashioned fairytales
And keep washing your hands in innocence

Songs of Sacrilege: Jonestown Tea by Otep

otep

This is the one hundred sixty-fifth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Songs of Sacrilege is Jonestown Tea by Otep.

Warning! Extremly graphic lyrics about child sexual abuse by a Christian father.

Video Link

Lyrics

And it sounds like…Armageddon
Sounds like…Armageddon
Sounds like…come and drink with me….
Come and drink with me

And I remember him fucking me,
And I remember liking it,
I didn’t know any better…

And I remember the smell, and the pain, and the shame…
And I remember being afraid and thinking everyday,
Every single day.. that it was my fault…

Oh, but what happened to that little girl?
Who used to dream of one day ruling the world,
Who used to draw pretty pictures in my room–beneath the moon
Destroying to create
Softly praying to “God”

What do I do now?
What do I do now?

As I secretly masturbate…
But then I’d hear his hooves coming down the floor
With a Bible in his hand…

Softly opening my door and he’d say…

DAUGHTER! The day of your atonement is due!
Well there’s 3 million sinners out there…
and that includes you!

No daddy, don’t… no daddy, don’t…
LEAVE ME ALONE! LEAVE ME ALONE! LEAVE ME ALONE!
NO, I DON’T WANT TO BE FREE! NO, I DON’T WANT TO BE FREE!
SO TAKE YOUR DICK OUT OF ME!
PLEASE TAKE YOUR DICK OUT OF ME! PLEASE TAKE YOUR DICK OUT OF ME! PLEASE TAKE
YOUR DICK OUT OF ME!

I’m bleeding, it’s not fair…

You see, there’s this little place I like to go…
I like to run and hide–deep inside,
Where all the nightmares are real, and all the monsters come alive,
Oh, but the things I’ve seen in soft, soft visions and terrifying prophecies,
Like serpents on the take and gods coming in all sizes and shapes
Nothing seems fulfilling anymore..

Well your temples are swollen in deceit and the body of your missionary,

He’s rotting… rotting in defeat mama?

MAMA!
Are the aliens coming to take us away? (mama?)
Is Armageddon gonna happen again today?

LOOK WHAT HE DID TO ME! WHY DID YOU DO IT TO ME?!
HOW COULD YOU DO IT TO ME! WHY DID YOU DO IT TO ME?!

I will not cry… I will not cry…
I–PREFER–TO–DIE! than live–this life–of LIES!

KILL WHAT YOU CAN — CHALLENGE EVERYTHING
Vengeance is mine…

Hey, I’m sorry baby…
please come back inside…we can laugh a little… and live and die,
no wait. see, I got this hot pot of Jonestown tea
And it’s been brewing for you and me,
Oh, it only takes one sip,
Come on baby,
Surrender your lips,
I can take you someplace nice…
I can take you…someplace NICE!

Breed my disease, be my disease…
Breed my disease, be my disease…
and vengeance will be mine
It’s closer than you think…

So I entered his room at 32 past noon
With my little ritual knife…
I cut out his tongue
Liberated his wife
She loved me for it other world woman,

Well, that’s what she called me (Destroyer),
the one who sets you free, (come and drink with me)

We all die like cartoons, surrender your children,
kids who like to kill, lies…all lies…

Songs of Sacrilege: Lisa’s Father by Alice Donut

alice donut

This is the one hundred sixty-fourth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Songs of Sacrilege is Lisa’s Father by Alice Donut.

Video Link

Lyrics

Hi, I’d like to tell you a story about something
That happened to me
I was sitting at home just the other day
Watching some TV, when there’s a knock on my door
And I went to the door to see who it was, and
It was a woman with no eyes
And she had a stackfull of comic books
And she gave me one and then she said:
Take it and read!
And I took it, and I did read. And the story was
So moving and compelling that I had to write a
Song about it
It wasn’t one of your regular comic books
Rather it was one of those comic books from Chick publications out of
California, one of those comic books that’s
Meant to convert you to a fundamental Christianity

And it was a story about a family
And the father’s name was … he was name was Lisa’s father
And the mother’s name was … her name was Lisa’s mother
And then there was a child, a five year old child
Named Lisa
Lisa, pure as the driven snow
But she was driven in other ways as well, I’ll
Tell you about that later
Lisa’s mother was an alcoholic
She used to sit and knock back JD from 8 o’clock
In the morning ’til she passed out at midnight
Lisa’s father however, he was a sinner of another sort
He was a sinner of a different color, if you know what
I’m talking about
He was a kind of a man
A kind of a man who didn’t keep his sinning to himself
‘Cos he was a child-molester
This was a man who abused his little daughter Lisa
Every night. Every afternoon. Every morning
As soon as Lisa’s mother was whacked out on JD –
He’d go up to Lisa’s bedroom
And he’d start wailing around this poor little kid
Making that sound:
Oh waka waka waka baby baby baby –
Have me a good time yeah yeah
Yeah – yeah
One day he was up there, doing what he once did to
That poor little girl
When there was a knock on his front door
He tucked in his shirt, and he ran down
And he pulled up his pants
And he answered the door as quick as he could
And he said:
– Yo! Who’s there?
– Hey, this is Phil. Your neighbor!
– Oh! Hey, how’re you doing?
– Hi, Lisa’s father!
– How’s the weather?
– Oh, the weather is fine and I know what
You’ve been doing with Lisa
But you’d got to let me do it too
If you don’t want me to turn you in!
And Lisa’s father said:
– Whoa, I’m in the soup now!
What am I gonna do?
I gotta let him do it to Lisa or
Else he’ll turn me in to the police!
– Okay! You can do it!
You can do it too!
Upstairs the two of them went
And from that day on the both were doing it
To poor little Lisa
One day the mother dried up just long enough
To take that kid to the doctor
The doctor took one look at this kid, and
Do you know what the doctor said?
– Your daughter has a venereal diseases
And that mother, she put two and two together mighty
Fast, I’ll tell you
She knew what was going on up there
And she grabbed that kid – she started running home
She ran home as fast as she could
And she ran and she pointed a finger at Lisa’s father
And she said:
– You repulsive little shit!
I hate you! I hate you!
And Lisa’s father said:
– Whoa! Whoa, I’m in the soup now!
She knows what I’ve been doing to Lisa
He ran!
He ran out that door as fast as he could!
He started to make his way down to the bridge
Just like James Stewart in “It’s a wonderful life”
He was going to throw himself off that bridge
A woman with no eyes and a handful of comic books
Walks up to him ‘n’ give him a comic book
Just like the woman in my …
And she gave him a comic book and she said:
– Just pray!
Just pray, is what she said
The next panel said “15 minutes later”
And he said:
– Whoa! I feel excellent!!
I’m gonna go home and tell Lisa’s mother about
This prayin’ stuff
And he ran home, and he said:
– Hey, Lisa’s mother. Listen to this!
And she said:
– I hate you! I hate you!
And he said:
– Oh shut up you old cow!
Listen to this:
Get up and pray!!
15 minutes later
She says, she says:
– I feel great!
And Lisa’s father says:
– Let’s call Lisa in and tell her
What’s happening around here!
They call in Lisa
And Lisa is a little scared
They say:
– Hey Lisa. We’ve got some good news for you!
We’re never
Gonna hurt you
Never gonna hurt you anymore
And Lisa says, Lisa says:
– oh really!?

lisa jack chick
This tract was considered so perverse and disgusting that it is no longer for sale by Chick Publications