I found the following post on a public Calvinistic discussion forum. Many of us who used to be Evangelicals/Calvinists understand the psychological angst this man is going through as he takes Christianity/Calvinism to its logical conclusion. If God is sovereign, the first cause, the creator of everything, and nothing happens apart from his purpose and plan, then it is reasonable to conclude that the Christian God created sin, created Hell, and created billions of people he intended to torture in the Lake of Fire for eternity. Apologists for Calvinism go to great lengths to explain these conclusions, but I find their explanations to be little more than ass-covering. If God is who and what Calvinists say he is, then Calvinists must own the aforementioned conclusions. Either that or write a 666-page book defending the Big Kahuna’s honor.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
I pastored Somerset Baptist Church in Mount Perry, Ohio, from 1983-1994. In 1988, after being exposed to what Calvinists call the “doctrines of grace,” I abandoned my Independent Fundamentalist Baptist (IFB) theology and embraced Evangelical Calvinism. By this time, I had begun preaching expositionally (verse by verse through books of the Bible). This allowed me to preach through the books loved by Calvinists: Ephesians, Romans, John, and First John. One Sunday night, I talked about limited atonement (particular redemption) in my sermon. Afterward, a man in the church passed me a note that said, Did I just hear you say that Christ only died for the elect? I later explained to him how my theology was changing. For a short time, I would be preaching John Calvin in the auditorium on Sunday while he taught our teenagers IFB theology in the church basement. Eventually, he and his wife left the church. (Please see Dear Greg.)
Outside of this man (who was a dear friend), every other regular attendee went along for the ride, believing that I had their best interests at heart — I did — and would always tell them the truth — truth being my peculiar interpretation of the Bible. Not only had my soteriology changed (doctrine of salvation), so had my eschatology (end-times, future events). As an IFB preacher, I was a dispensationalist. I believed that the return of Jesus was imminent; that Jesus was coming soon in the clouds to rapture away his people. And then God, for seven years, would rain holy hell upon the earth, culminating in Jesus returning to earth again (yes, a second, second coming). After Jesus’ return, he would reign on earth for a thousand years. At the end of these days, Satan would be loosed for a season, causing many of the people on earth to rebel against God one last time. God crushes this rebellion, destroys Heaven and Earth, makes a new Heaven and Earth, judges all humanity, sending non-Christians to the Lake of Fire and Christians to God’s Eternal Kingdom. And all God’s people live happily ever after. Not God’s people? Eternal punishment and torture awaits. Got all that?
As a Calvinist, my eschatology was simple and direct: someday God will pour out his wrath on earth, judge the living and dead (general resurrection and judgment), make a new Heaven and a new Earth, and usher in his everlasting kingdom. The joy of the Lord awaits the elect. The non-elect are cast into the Lake of Fire, a place reserved for the devil, his angels, and the whore of Babylon (Catholic church).
After several months of preaching the wonders of Calvinism, I gathered a core group of church members together and asked them to attend a Wednesday night class so I could teach them the finer points of the doctrines of grace. So, for three months, ten or so faithful members, including my wife, gathered with me as I took them through the five points of Calvinism: Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and the Perseverance of the Saints. Once these people were thoroughly indoctrinated, I knew it would be smooth sailing from there. These were the people who gave the most money and did most of the work. Most of them had been with me from our early days. They were the core group that would stand with me no matter what.
I stopped using tracts such as this one from Fellowship Tract League in Lebanon, Ohio. As a Calvinist, I believed that the word MAYBE goes after ALL THIS I DID FOR THEE.
Over time, I changed out the printed literature we were using, moving from Chick Tracts and Fellowship Tract League literature to materials printed by Chapel Library. I also purchased Calvinistic books and made them available to the church, hoping that they would read them and better understand the doctrines of grace. Sadly, most congregants preferred me just telling them what to believe. Just give us a book report, Preacher.
In August 1989, we opened the doors of Somerset Baptist Academy to fifteen students, ranging from kindergarten to tenth grade. The school became yet another vehicle to indoctrinate people in the “true” gospel. Children were required to memorize the 1689 London Baptist Confession of Faith and read biographies of Calvinistic missionaries and preachers. For a time, we primarily used — I shit you not — McGuffey Readers. After one year with the McGuffey Readers, I decided that was a big mistake — thank God! We began the second year of school using books published by a Mennonite/Amish publisher Rod & Staff. We also used PACES (self-study materials) for some of the high school students.
On Sundays, I stopped giving invitations and got rid of our hymnbooks, putting in their place Gadsby’s Hymns — a nineteenth-century collection of 1,100 Calvinistic hymns. After a year or two of grinding through Gadsby’s Hymns, I decided to let some of our loved and cherished Arminian hymns back into the church (I know, proof that I was not a True Calvinist®.) Every change I made was framed in “Biblical” terms. The Bible says __________________, so this is why we are doing this and no longer doing that. Congregants genuinely believed that I wouldn’t lead them astray, but I do have to wonder how many of that original group really understood the depths of my changing theology and practice. As I will share in the next post, word got out that I was now a Calvinist, and this brought to the church new people who were specifically looking for a Calvinistic church. They knew Calvinism inside and out.
As with virtually everything I do in life, I threw my body, soul (I had one back then, before Satan stole it), and mind into building a bastion of Calvinistic truth in rural Southeast Ohio. I read, studied, preached, evangelized, taught school, and visited prospective members — week after week, month after month. I was filled with zeal, believing that I had been lied to by my IFB pastors and professors. And now that I knew the “truth,” the whole “truth,” and nothing but the “truth,” I made sure my wife’s preacher-laden family and my colleagues in the ministry heard this “truth” too. Surprisingly, Polly’s long-tenured IFB preacher uncle, the late Jim Dennis, actually agreed with me (though his outward practices suggested otherwise). Other family members chalked up my new beliefs to, Oh, that Bruce. There he goes on another tangent. Many of my colleagues in the ministry, believing that Calvinism was heresy, distanced themselves from me. The fifteen-church youth fellowship I had started in 1986 went up in smoke as pastors said they didn’t want to fellowship with a Tulip-picker or have a Calvinist preaching to their teens. Some of my friends ignored my changed beliefs, expecting that I would come around in time. I did, but not in ways they expected. These would be the friends who would abandon me after my theology and politics turned towards the left.
In the next post in this series, I will continue to talk about how Pastor Bruce becoming a Calvinist materially affected the church I was pastoring and how it altered my personal relationships with my wife, children, and friends.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Three Calvinist Peas in a Pod: Pastors Joe Maldonado, Bruce Gerencser, and Pat Horner, Somerset Baptist Church, Fall of 1993
My first exposure to Calvinism came in 1988 when I began borrowing and listening to cassette sermon tapes from Chapel Library — a Calvinistic tape lending library and tract publisher in Pensacola, Florida. I had seen an ad for Chapel Library in a periodical I received, so I thought I would write to request a list of sermon tapes. Most of the preachers on the list were not familiar to me, but one name stood out: Martyn Lloyd-Jones. Lloyd-Jones, who died in 1981, was a well-known British Evangelical pastor. He was the pastor for many years of Westminster Chapel in London.
Along with a handful of Lloyd-Jones’ sermon tapes, I ordered tapes of Rolfe Barnard, a Southern Baptist evangelist. While I thoroughly enjoyed Lloyd-Jones’ sermons — and I would listen to dozens more of them over time — it was Barnard’s sermons that blew me away. Here was a Calvinist who preached with the fervor of an old-fashioned fire and brimstone evangelist. I had never heard Calvinistic preaching before listening to Lloyd-Jones and Barnard. I had been told that Calvinistic preachers were dried-up prunes with little zeal, passion, or power. I was a big fan of nineteenth-century Calvinistic Baptist preacher Charles Spurgeon, but having only read his sermons, I had no idea how Spurgeon sounded. I assumed he preached with great authority and power, but since there are no recordings of his preaching, all anyone can do is assume how Spurgeon preached.
I attended Midwestern Baptist College in Pontiac, Michigan from 1976-1979. Midwestern — an Independent Fundamentalist Baptist (IFB) institution — was resolutely opposed to Calvinism. Ironically, one of the college’s men’s societies carried Spurgeon’s name. When questioned about having a society named after Charles Spurgeon, students were told that, yes, Spurgeon was a Calvinist, but God mightily used him in spite of his Calvinism. More than a few IFB preachers suggested that Spurgeon was not a “true” Calvinist; that his zeal for winning souls was inconsistent with his Calvinistic beliefs. I would later thoroughly study Spurgeon’s published sermons, and I determined, without question, that Charles Haddon Spurgeon was an Evangelical five-point Calvinist.
While Spurgeon was my favorite nineteenth-century preacher, Rolfe Barnard quickly became my favorite modern-day preacher. Many of his recorded sermons were preached at Thirteenth Street Baptist Church in Asheville, Kentucky. For many years, Henry Mahan was the pastor of Thirteenth Street. I called Henry one day to see if he had contact information for Barnard. I wanted to have him come to preach at our church. Henry told me, well brother,Brother Barnard died in 1969. (Henry and I would later develop a friendship. I visited Thirteenth Street several times, and Henry came to Ohio to preach a conference at Somerset Baptist Church in Mt. Perry, Ohio, the church I was pastoring at the time.)
Here’s a sermon by Barnard that will give readers a good idea of his preaching style and sermon content:
Barnard’s sermons made a deep, lasting impression on my life. As Barnard preached the Calvinistic gospel and spoke of God’s sovereignty and grace, I found myself emotionally stirred. I asked myself, why hadn’t I ever heard these “truths” before?Why hadn’t my college professors told me of these “truths?” In time, I came to believe that my mentors and professors had lied to me about the gospel, salvation, and God’s grace.
Barnard, then, opened the door for me to Evangelical Calvinism; and once the door was opened there was no going back. I began buying and reading books written by Calvinistic theologians and pastors — many of them from the seventeenth and eighteenth centuries. Over time, I would buy almost one thousand theology books and Christian biographies. One time, a church teen walked into my study, looked at all my books, and said, preacher, have you read all these books? With great humble pride, I replied, yes, every one of them. I was quite proud of my library, a common trait found among Calvinistic preachers. It was through these books and the preaching tapes from Chapel Library that Bruce Gerencser, a one-time IFB preacher, became an Evangelical Calvinist.
As newly minted Calvinists are wont to do, I made it my mission to convert my colleagues in the ministry to Calvinism. All my zeal accomplished was fractured relationships, including one man who got so mad at me — accusing me of being the keeper of the Book of Life — that he stomped out of a meeting we both were in, never to be in the same room with me again. Of course, I viewed his temper tantrum as him not being able to handle the “truth.”
I started a monthly newsletter titled, The Sovereign Grace Reporter. I mailed this newsletter to hundreds of IFB and Calvinistic preachers. The Calvinists loved my newsletter, including several IFB preachers who were closeted lovers of John Calvin. Some IFB preachers got so upset with me that they sent me angry letters, demanding that I take them off the newsletter mailing list. This video clip from A Few Good Men pretty well says what I thought of these angry preachers:
One preacher, my best friend at the time, was sympathetic to my Calvinistic views. Through hours-long theological discussions and reading books I loaned him, he embraced certain aspects of Calvinism (though he certainly would never have called himself a Calvinist). He would later pull back from Calvinism. One mutual acquaintance of ours told my friend, Bruce Gerencser almost ruined you with that Calvinistic stuff.
My theological transformation came at a time when the church I was pastoring was facing attendance decline due to the fact that we decided to stop operating our bus routes. I determined, then, with my new-found beliefs in hand, to do three things:
Try to un-save all the people who were saved through my preaching of the IFB gospel. I was convinced that many of the people who attended Somerset Baptist Church were “saved” but lost. If Rolfe Barnard was right about the true condition of many Baptist churches — filled with lost people — then it was my duty and obligation to expose the false IFB gospel and preach to them the true gospel. I found that it was a lot harder to un-save people than it was to lead them to salvation.
Teach the congregation the doctrines of grace (Calvinism), line by line, week after week. I abandoned preaching topical and textual sermons, choosing instead to exegetically preach through books of the Bible. For example, I preached over one hundred sermons from the gospel of John (my favorite gospel).
Start a tuition-free private Christian school for our church’s children. By doing so, I (we) would not only teach them reading, writing, and arithmetic, but it would also allow me, through having students memorize the 1689 London Baptist Confession of Faith and read biographies of Calvinistic missionaries and preachers, to indoctrinate them in the one “true” faith.
In the next post in this series, I will talk about how Pastor Bruce becoming a Calvinist materially affected the church I was pastoring and how it altered my personal relationships with my wife, children, and friends.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Three Calvinist Peas in a Pod: Pastors Joe Maldonado, Bruce Gerencser, and Pat Horner, Somerset Baptist Church, Fall of 1993
A regular reader of this blog asked if I would write about my move from Independent Fundamentalist Baptist (IFB) theology to Evangelical Calvinism. While I have mentioned the fact of my move to Calvinism, I have never explained why I did so.
I attended Midwestern Baptist College in Pontiac, Michigan from 1976-1979. Midwestern was a small IFB institution started in the 1950s by Dr. Tom Malone — the pastor of nearby megachurch Emmanuel Baptist Church — to train men for the ministry. While there were women enrolled for classes at Midwestern, seeking either to hook a preacher boy and become his wife or become a Christian school teacher, everything revolved around manufacturing new male soldiers for the IFB war machine.
While IFB churches and pastors are known for internecine wars over fine points of doctrine or whether certain behaviors are sinful, the aforementioned beliefs are nonnegotiable. Deny one or more of these doctrines and you will be labeled a compromiser, liberal, or a heretic.
Some churches don’t use the IFB moniker due to its negative associations; but using the doctrines listed above as the standard, many Southern Baptist congregations would be considered IFB churches. The same could be said for General Association of Regular Baptist Churches (GARBC) congregations. I should also add, in passing, that many Reformed Baptist, Sovereign Grace Baptist, Conservative Baptist, and Missionary Baptist churches have the same doctrinal markers as churches that proudly claim the IFB label. This means, then, that there are tens of millions of Americans who attend churches that hold to IFB theological beliefs, even if many of them refuse to label themselves as such.
Calvinism was considered heresy at Midwestern, and students found discussing Calvinism or promoting its tenets were expelled. My systematic theology teacher, Ronald Jones, made it clear that Calvinism was not to be discussed. Students weren’t taught anything about Calvinism, and most of them simply accepted the anathemas uttered by their teachers as fact. I know I did. Midwestern’s goal, then, was to reinforce the doctrines taught to students in their home churches. Rare were classroom discussions that veered from IFB orthodoxy. According to Tom Malone and the professors at Midwestern, there was One Lord (Jesus), one faith (IFB doctrine and practice), and one baptism (Baptist immersion). While these promoters of the one true faith grudgingly admitted it was possible for non-IFB Christians to be True Christians®, most outsiders were considered religious, but lost (especially Catholics, who were considered the spawn of Satan).
Midwestern was also King James Only. Students were not allowed to use any Bible version but the 1769 revision of the King James Bible. Midwestern also promoted the belief that a certain Greek translation, commonly called the Textus Receptus (received text), was the true Word of God in Greek, and all other translations, such as Wescott and Hort, were inferior and were not to be used in Midwestern’s Greek classes. One professor disobeyed this edict, introducing students to the wonderful world of textual variants. He was summarily fired, even though on every other point of theological and social Fundamentalism he was a true-blue Baptist Fundamentalist.
When I began pastoring IFB churches in 1979, I didn’t know one pastor who would have called himself a Calvinist. Today, Calvinism has made deep inroads in the IFB church movement and in the Southern Baptist Convention (SBC). In the SBC, Calvinistic pastors, led by men such as Al Mohler, are battling with non-Calvinistic pastors for the soul of the Convention.
For those of you who are unfamiliar with Calvinism, here’s the TULIP acronym for the five points:
Total Depravity
Unconditional Election
Limited Atonement
Irresistible Grace
Perseverance of the Saints (Preservation of the Saints)
Calvinists also hold to what is commonly called the Five Solas:
Sola Scriptura — By Scripture Alone
Sola Fide — By Faith Alone
Sola Gratia — By Grace Alone
Solus Christus — Through Christ Alone
Soli Deo Gloria — Glory to God Alone
Calvinism is a theological and philosophical system where each point builds upon the other. Remove any one point and the system collapses. As with any theological system, adherents endlessly debate the finer points of belief. There are numerous subsets of Calvinistic belief, each with peculiarities that set them apart from other Calvinists.
Calvinism is a complex theological system. I call it an intellectual’s wet dream. Calvinistic pastors line their bookshelves with wordy tomes written by seventeenth- and eighteenth-century Puritans and nineteenth-century Calvinistic Baptists and Presbyterians. IFB pastors have dick-measuring contests, with church attendance being the measure of success. Calvinists also have dick-measuring contests, with library size being the definitive proof of a pastor’s prowess.
Many of the Reformed and Sovereign Grace Baptist pastors I knew were, at one time, IFB pastors. All that changed for them was their soteriology and, at times, their ecclesiology. The same social Fundamentalism found in IFB churches is often found in Evangelical churches of Calvinistic persuasion. For many years, I would drive once a month to a Calvinistic pastor’s meeting called the Pastor’s Clinic in Mansfield, Ohio. Most of the men in this group were former IFB pastors — GARBC, SBC, and unaffiliated Baptist churches.
One big difference between Calvinistic Baptist churches and IFB churches is how the congregations handle church discipline. Typically, in IFB churches errant members are, behind the scenes, “encouraged” to leave so they can find a new church to better meet their “needs.” If this approach doesn’t work, pastors use their sermons, complete with subtle prods, to run the offender off. I don’t know of an IFB church that actually practices church discipline as laid out in Matthew 18:15-18:
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
On the other hand, Calvinistic Evangelical churches are much more likely to use church discipline to punish unrepentant members who run afoul of morality codes and conduct standards or disobey orders from their pastor/elders. Supposedly, the goal of church discipline is to effect restoration, but more often than not, it is used as Biblical cover for kicking people out of the church or shaming them into submission. One church I pastored, Community Baptist Church in Elmendorf, Texas, used church discipline for all sorts of offenses, including not regularly attending Sunday worship services. Even when the church was notified that the absent member was attending a new church, because the member didn’t ask the church’s “permission” to leave the church, he or she was excommunicated. The threat of church discipline was used to quash disagreement and keep congregants in line. (I was excommunicated from this church myself. You can read about my time at Community in the series titled, I am a Publican and a Heathen.)
My first exposure to Calvinism came in 1988 when I began borrowing and listening to cassette sermon tapes from Chapel Library — a Calvinistic tape lending library and tract publisher in Pensacola, Florida. I suppose, all told, that I listened to several hundred tapes. Before returning them, I would make copies of the tapes so other people in my church could listen to them. A year or so later, I started CHARIS Tape Library — a lending library patterned after Chapel Library. Tapes were sent free of charge to anyone who requested them. The goal was to spread the good news of the Calvinistic gospel — also known as the TRUE gospel, the faith once delivered to the saints.
In part two of this series, I will share how these tapes were instrumental in my theological move from IFB theology to Evangelical Calvinism.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Three Calvinists checking to see who has the largest library
Calvinism is generally described as adherence or commitment to five theological points (TULIP):
Total Depravity (total inability)
Unconditional Election
Limited Atonement (particular redemption)
Irresistible Grace (effectual call)
Perseverance/Preservation of the Saints
Simply put, Calvinism is a system of theological beliefs that states:
Every person, thanks to the sin of Adam in the Garden of Eden, is born a sinner, alienated from God, and deserving the wrath of God and hell. Every person is dead in trespasses and sin, unable to do anything about their sinful condition. Total depravity is also called total inability. An unregenerate (lacking spiritual life) sinner is unable, by his own power, to seek God and salvation. Unless God gives the sinner eyes to see and ears to hear, he can never understand the Christian gospel and be saved.
From before the foundation (creation) of the world, God determined to whom he would give salvation. Only those whom God gives salvation will be saved. God knows exactly who will be saved. Those not chosen by God will never be saved, neither can they be since God did not give them the means necessary to seek and find salvation. No one deserves to be saved, and there’s is nothing anyone can do to merit salvation. Those who are saved are given spiritual life only because of the unmerited favor of God bestowed on them when the Holy Spirit caused them to effectually respond to the gospel. From start to finish, Salvation is of the Lord.
Jesus died on the cross (shed his blood) to provide salvation only for those whom God, the Father has chosen to save (the elect).
Those whom God has chosen and Jesus died for, will, without fail, at a time appointed by God, be saved. God will save every person he intends to save. When the Holy Spirit begins to draw a person to Jesus, if the person is someone God intends to save, he will be unable to resist the Holy Spirit.
Those granted the glorious, wonderful Calvinistic version of the grace of God will persevere until death. God, by his almighty power, will preserve the chosen, regenerated, and converted sinner until the end. If someone falls away before the end, say someone like a Calvinistic preacher named Bruce Gerencser, this is proof that he was never were one of the elect (chosen).
Got all that? I’m tired just from typing it. The short version is this: God is Sovereign, Salvation is of the Lord, no others need apply.
For most Christians, Calvinism seems like word salad, loads of theological jargon that only those schooled in Calvin-speak can understand. Calvinism is what I call an intellectual man’s wet dream. Most Calvinists are drawn to the intricate and intellectual aspects of the Calvinistic way of thinking. Let’s face it, Brother Billy Bob down at the local Baptist church has neither the time nor inclination to plumb the depths of Calvinistic theology nor read John Calvin’s Institutes of the Christian Religion. All Brother Billy Bob knows is that he was a drunk and Jesus saved him! Hallelujah!!
The men and women drawn to Calvinism tend to love intellectual pursuits. They love reading long, wordy books that purport to impart knowledge and understanding that most mere humans do not have. Most Calvinists end up building a substantial library of books. At one time, I had a library of over one thousand books. Once, a church member came into my study and, upon noticing my large library, asked me if I had read every one of the books on my bookshelves. He was astounded when I said, Yes, every last one of them. Years later, I came to understand that the size of a Calvinist’s library is akin to the size of a man’s penis. Size matters. The bigger the library, the greater the theological prowess.
Instead of just enjoying the grace of God and the wonders of unconditional election and particular redemption, Calvinists tend to spend an inordinate amount of time making sure they are right. There’s always a new book to read, a lecture to listen to, or a new video to watch. They are like a man or woman watching YouPorn videos. Click, ooh, ah, click on another video link, ooh ah, ah . . . and so it goes. From video to video the porn-seeker goes, hoping to find a video that will stir his passions even further. This is exactly what many Calvinists do. Ooh, the free offer of the gospel, ah, double predestination, ooh, ooh, supralapsarianism, ah, ah, ah, I’m going to . . . the regulative principle. 🙂 They are always looking for the latest book that will provide them some sort of new insight into their depraved condition or the grace of God. Unlike the porn-seeker who finally realizes that once he’s seen one porn video he’s seen them all, Calvinists continue to seek those which they think are deeper understandings and experiences with God. This is why most Calvinists become intractable as they age. The longer they study, the surer they are that they are right.
At this time of year, there always seems to be an increase in the number of 2nd commandment violations we have in CFDD, so I’m pinning this post in the hopes that we can avoid having to take action by preventing such posts in the first place. In short, any posting of an image that portends to depict a member of the Godhead will be removed and may result in a temporary or permanent ban of the poster.
In other words, don’t post ANY artists’ renderings of Jesus. Such pictures are a violation of the second commandment:
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. (Exodus 20:4)
Instead of enjoying the holiday season, Schoenberger is more concerned about a blasphemous picture of Jesus being posted to the forum.
Those who frequent the Calvinism Fellowship, Debate & Discussion Online Discussion Forum seem to be focused on the minutest detail of proper doctrine, who is and isn’t saved, and attacks on the evil theological system called Arminianism. There’s also a good bit of self-flagellation and groveling before the thrice Holy God of Calvinism. Calvinists are experts at not only pointing out the sins of others, but also digging down into the depths of their own souls (minds) to find long-buried affronts to God. Is it any wonder that many Calvinists have doubts about their salvation? They see little niggling sins in their lives and this causes them to wonder if they truly are one of the elect. Of course, if Calvinists are true to their doctrines, they cannot really know that they are saved until they die. Remember, Calvinists must persevere unto the end to be saved.
Calvinists, in their never-ending pursuit of intellectual nirvana, often lose sight of humanity. They become so infatuated with intellectual porn that they fail to notice that real flesh and blood people surround them. They metaphorically equate the porn they see on the screen with sex with their spouse or significant other. As Calvinists continue down the path to theological perfection, they become like Elijah who believed that he was the only remaining true prophet of God. It’s hard not to picture the lone Calvinist in a room masturbating to his own theological thoughts. Instead of drawing Calvinists towards inclusion, their beliefs often lead them off into closed-minded exclusivism. Calvinist Henry Mahan, pastor of Thirteenth St. Baptist Church, told me years ago when I asked him about the other churches in Ashland, Kentucky, Well Bruce, God doesn’t need more than one true church in town. In other words, Thirteenth Street Baptist Church was the only church God needed in Ashland. They alone preached the true gospel of Sovereign Grace. Pity all those other Christians in Ashland who just so happened to attend the wrong church or had wrong soteriological beliefs. Of course, if God wanted to save them he would lead them to visit Thirteenth Street Baptist Church so they could hear Mahan preach to them the true gospel. (And I’m sure some Calvinist is going to read this and say to me, “Don’t you know that Mahan isn’t a true Calvinist? He is an Antinomian!” Sorry, but Mahan is a Calvinist who is also an Antinomian. Wikipedia explanation of Antinomianism)
God’s chosen ones will likely find this post offensive. How dare I equate their beliefs and their quest for understanding the “deeper” things of God to pornography, a devotee of the doctrines of grace will say. Yet, for those of us who at one time pulled up a stool at the John Calvin Pub and drank deeply of Calvin’s predestination brew, the pornography connection is, on one hand quite humorous, but also quite depressing. We are reminded of a day when we valued theological purity over people. Our thoughts hearken back to a time when we were willing to eviscerate anyone who did not hold to the same “truth” that we did. We are painfully reminded of good people who left our churches because they could not or would not accept the five points of Calvinism. While Calvinists roundly dispute the notion that the five points equal the gospel, if you attend their churches, read their blogs, or peruse their forums (such as the one mentioned above) you will find that significant verbiage is expended disparaging non-Calvinists. The fair-minded observer will quickly discern what message Calvinists are trying to convey: believe like us or you will go to Hell. The only qualitative difference between the Independent Fundamentalist Baptist (IFB) church movement and Calvinistic Baptist churches is the matter of free will. When it comes to the exclusivity of their beliefs, both believe that they are the purveyors of the one true gospel. (An interesting fact is that many Calvinistic Baptists were at one time Independent Fundamentalist Baptists. While their soteriology changed (the doctrines of salvation) their Fundamentalism remained.)
The primary focus of this post is on Evangelical Calvinism, the belief system of men such as John MacArthur, Al Mohler, and John Piper. I’m well aware that there are many shades and nuances to Calvinism. Writing a post that covered all of them would result in a document with more words than the Bible.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Brocken asked:
I’ve listened to a few of Rolfe Barnard’s sermons. Do you think he was truthful with all of his sermons or do you think he was prone to lying for Jesus. I’m referring to one sermon where he talked of being opposed by seven deacons of one Baptist church and Rolfe Barnard praying to God to either convert them or kill them. According this sermon by Rolfe Barnard all seven deacons who opposed him all soon died.
Rolfe Barnard was a 20th century Southern Baptist evangelist. Barnard died in 1969. At one time, Barnard was affiliated with Independent Fundamentalist Baptist (IFB) John R. Rice and the Sword of the Lord. However, Barnard fell out of favor with Rice after he began emphasizing the doctrines of grace (five points of Calvinism) in his preaching. From that time forward, Barnard preached for Calvinistic Baptist churches.
During my transition from IFB doctrine to Calvinism, I stumbled upon the preaching Rolfe Barnard. In Part two of the series, Why I Became a Calvinist, I wrote:
My first exposure to Calvinism came in 1988 when I began borrowing and listening to cassette sermon tapes from Chapel Library — a Calvinistic tape lending library and tract publisher in Pensacola, Florida. I had seen an ad for Chapel Library in a periodical I received, so I thought I would write to request a list of sermon tapes. Most of the preachers on the list were not familiar to me, but one name stood out: Martyn Lloyd-Jones. Lloyd-Jones, who died in 1981, was a well-known British Evangelical pastor. He was the pastor for many years of Westminster Chapel in London.
Along with a handful of Lloyd-Jones’ sermon tapes, I ordered tapes of Rolfe Barnard, a Southern Baptist evangelist. While I thoroughly enjoyed Lloyd-Jones’ sermons — and I would listen to dozens more of them over time — it was Barnard’s sermons that blew me away. Here was a Calvinist who preached with the fervor of an old-fashioned fire and brimstone evangelist. I had never heard Calvinistic preaching before listening to Lloyd-Jones and Barnard. I had been told that Calvinistic preachers were dried up prunes with little zeal, passion, or power. I was big fan of nineteenth century Calvinistic Baptist preacher Charles Spurgeon, but having only read his sermons, I had no idea how Spurgeon sounded. I assumed he preached with great authority and power, but since there are no recordings of his preaching, all anyone can do is assume how Spurgeon preached.
I attended Midwestern Baptist College in Pontiac, Michigan from 1976-1979. Midwestern — an Independent Fundamentalist Baptist (IFB) institution — was resolutely opposed to Calvinism. Ironically, one of the college’s men’s societies carried Spurgeon’s name. When questioned about having a society named after Charles Spurgeon, students were told that, yes, Spurgeon was a Calvinist, but God mightily used him in spite of his Calvinism. More than a few IFB preachers suggested that Spurgeon was not a “true” Calvinist; that his zeal for winning souls was inconsistent with his Calvinistic beliefs. I would later thoroughly study Spurgeon’s published sermons, and I determined, without question, that Charles Haddon Spurgeon was an Evangelical five-point Calvinist.
While Spurgeon was my favorite nineteenth-century preacher, Rolfe Barnard quickly became my favorite modern-day preacher. Many of his recorded sermons were preached at Thirteenth Street Baptist Church in Asheville, Kentucky. For many years, Henry Mahan was the pastor of Thirteenth Street. I called Henry one day to see if he had contact information for Barnard. I wanted to have him come preach a meeting at our church. Henry told me, well brother,Brother Barnard died in 1969. (Henry and I would later develop a friendship. I visited Thirteenth Street several times, and Henry came to Ohio to preach a conference at the church I was pastoring.)
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Barnard’s sermons made a deep, lasting impression on my life. As Barnard preached the Calvinistic gospel and spoke of God’s sovereignty and grace, I found myself emotionally stirred. I asked myself, why hadn’t I ever heard these “truths” before?Why hadn’t my college professors told me of these “truths?” In time, I came to believe that my mentors and professors had lied to me about the gospel, salvation, and God’s grace.
Barnard, then, opened the door for me to Evangelical Calvinism; and once the door was opened there was no going back. I began buying and reading books written by Calvinistic theologians and pastors — many of them from the seventeenth and eighteenth centuries. Over time, I would buy almost one thousand theology books and Christian biographies. One time, a church teen walked into my study, looked at all my books, and said, preacher, have you read all these books? With great humble pride I replied, yes, every one of them. I was quite proud of my library, a common trait found among Calvinistic preachers. It was through these books and the preaching tapes from Chapel Library that Bruce Gerencser, a one-time IFB preacher, became an Evangelical Calvinist.
If you have never listened to one of Barnard’s sermons, give the following sermon a listen.
Needless to say, Rolfe Barnard made a huge impression on me. Now to Brocken’s question. Was Barnard a “liar for Jesus?” Evangelists are known for their dramatic stories, and Barnard was no exception. His stories would literally cause me to weep. I never asked myself whether Barnard’s stories were true. While I have no definitive proof for the claim that Barnard was a “liar for Jesus,” all the people in his stories are long since dead, so I can’t verify his sensational claims. However, as with the fantastical claims found in the Bible, I seriously doubt that Barnard’s stories were true. There may have been elements of truth in Barnard’s illustrations, but it is doubtful that many of his stories happened exactly as he said.
At one time, I revered Barnard. I listened to ALL of his available sermons. Thus, it is not easy for me to say that he was a “liar for Jesus.” But skepticism demands that I pay closer attention to Barnard’s stories. It is clear, at least to me, that he was prone to exaggeration (Baptist for lying).
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
