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Tag: Evangelicalism

Did Jesus Invent Thought Crimes?

thought crimes

Every day, billions of humans have thoughts that they never act upon or speak out loud. We don’t have a pre-crime bureau, as in the 2002 Tom Cruise movie, Minority Report, where people are arrested, convicted, and incarcerated for their thoughts (or what they “might” do). We generally judge people based on what they do, and not what they think.

All of us have had thoughts that we would never want anyone to know. Years ago, as I was driving to nearby Defiance, I pulled up to the traffic light at the corner of Clinton St and State Hwy 15. The light was red, so my eyes turned toward the drugstore on the corner. As I surveyed its parking lot, I noticed a large dumpster. I thought, “That sure would be a good place to dump a body”! WTF, right? Where in the world did that thought come from? Am I a hopeful serial killer? Not likely. It was just a random thought, likely fueled by my TV viewing habits. Should I have been arrested for my thoughts? Of course not. I have had numerous crazy thoughts over the years; fleeting moments where my thought processes turned dark. As a depressive, I have had countless suicidal thoughts. Should I be arrested to keep me from harming myself? Most people would say no. Most people ponder killing themselves at one time or another. These thoughts come and go for most people, who don’t act upon them. I suspect most of us don’t want to live in George Orwell’s Nineteen Eighty-Four world; a world where people are routinely arrested for their thoughts by the Thought Police.

Unfortunately, many Evangelical Christians are taught that God does, indeed, judge us for our thoughts. In Proverbs 23, the Bible talks about a ruler, saying, in verse 7a, ” So as he thinks in his heart so is he (KJV). This verse is often mistranslated, misinterpreted, or misapplied, but generally, Evangelical preachers use this verse to say that “we are what we think.” They justify this use or interpretation by quoting the words of Jesus in Matthew 5:27-28:

Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Jesus said that if a man looks at a woman and lusts after her, he has committed adultery with her in his heart. In other words, Jesus judges a man for what he thinks, and not just for what he does. Just because a man looks at a woman and has a lustful thought, it doesn’t follow that he will have adulterous sex with her. Imagine if this were really true. Most of us would have committed fornication or adultery with countless people.

Talk to people who spent their formative years in Evangelicalism and you will hear how they were taught that they could sin with their thoughts; that just having a sinful thought will bring God’s judgment upon you. Evangelicals are encouraged to fill their minds with Bible verses, prayer, sermons, Christian literature, and Christ-honoring music. And when these methods fail to keep “bad” thoughts at bay, either Satan is blamed for our failure or our “flesh” is.

Were you taught that your thoughts could be “sinful”? Please share in the comment section how this thinking affected you.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

If Heaven is the Goal, Then Every Evangelical Christian Should be Pro-Abortion

noah's flood

Listen to Evangelicals justify God killing children and unborn fetuses in Noah’s Flood or other Bible stories where God either kills children/babies or commands Israel to do so, and they will eventually tell you, “at least all the children went to Heaven” (of course, a Calvinist might object to the universality of this claim, since only elect children go to Heaven after they die).

If this claim is true, it provides Evangelicals with a conundrum. If all children and fetuses go to Heaven when they die, this means that aborted zygotes and fetuses go to Heaven too. Wouldn’t it be better to abort all zygotes and fetuses, ensuring them a home in Heaven after death? Abortion provides a sure path to Heaven, as does miscarriage. This means every Evangelical should be pro-abortion. Better to abort fetuses than to have them reach the age of accountability and reject Jesus.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Atheist Hymnal: Loki Loves Me and Rock of Mischief, God of Jest

A collaboration between Bruce Almighty and Microsoft CoPilot AI

Loki Loves Me (sung to the tune of Jesus Loves Me)

Loki, trickster, wise and sly,
Brings the magic from the sky.
With his wit and charm so bright,
Guides us through the darkest night.

Loki loves us, this we know,
For his tales and tricks do show.
In his laughter, we find cheer,
Loki’s presence always near.

Mischief maker, bold and free,
Loki’s spirit, wild as sea.
In his stories, we delight,
Loki’s wisdom, shining light.

Loki loves us, this we know,
For his tales and tricks do show.
In his laughter, we find cheer,
Loki’s presence always near.

Rock of Mischief, God of Jesus (sung to the tune of Rock of Ages).

Verse 1:

Rock of mischief, Loki’s name,
Trickster god of ancient fame.
From Asgard to Midgard’s land,
Chaos weaves with clever hand.
Mischief’s master, sly and bold,
Stories of your deeds retold.

Chorus:

Loki, Loki, god of jest,
In your schemes, we find no rest.
Shape-shifter, with cunning art,
You play tricks upon our heart.

Verse 2:

Brother to the thunder’s might,
Yet you walk a different light.
From the shadows, you emerge,
With a smile, the world you purge.
Fire’s child, with wit so keen,
In your laughter, truth is seen.

Chorus:

Loki, Loki, god of jest,
In your schemes, we find no rest.
Shape-shifter, with cunning art,
You play tricks upon our heart.

Bridge:

In your tales, we see the spark,
Of a mind that leaves its mark.
Though your ways may seem unkind,
In your chaos, truth we find.

Chorus:

Loki, Loki, god of jest,
In your schemes, we find no rest.
Shape-shifter, with cunning art,
You play tricks upon our heart.

Did you try singing these songs? What do you think? 🙂

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

A Comment from a Canadian Christian Seminary Student

email

Originally posted in 2015

Several years ago, I received a Facebook message from a Canadian seminary student by the name of Matt. I assume he is an Evangelical. Here’s some of what he had to say:

You don’t know me. I am a seminary student at a school in Canada. One of my professors passed around your article entitled “Know it all Evangelicals” and asked the class to post a response in the class forum.

As I considered my response, I felt that if I wanted to take the assignment seriously, I should also post my response in the comments on your article . . .

. . . If you are not interested in this I completely understand and will bother you no more. I wish you all the best as you battle through your health issues. Thanks for considering my request.

Here’s the comment Matt posted to the class forum page:

Dear Bruce,

Thanks for a thought provoking article. I’ll admit that my first reaction was indignation and the inner protest that while this may refer to most Christians, it certainly doesn’t refer to me, don’t lump me in with everyone else.

I suspect that just about any Christian reading the article would feel similarly at least initially. Perhaps others would jump on the bandwagon and say, “Yeah, that is the problem with the church, they are so arrogant and they know nothing.” as though they themselves are somehow apart from and therefore better than the church.

Then I tried to think more about what you are really saying. It seems that the main problem that you outline in the article is the arrogance Christians tend to have based on their knowledge which in reality often amounts mostly to ignorance. I wonder if I really can be lumped into that category.

Perhaps in your years as a pastor you had the experience of having kids from your church go off to Bible College and then come back after a year armed with a new knowledge and a great zeal to correct the areas where you were in error in your leadership. The reality is that I was one of those kids. I recall as a Bible School student zealously inserting myself into a church conflict in the church where I grew up.

I made sure to point out to the pastor the areas where he was wrong and clearly warned him of the dangers of his behaviour. He was a man who was struggling in life, he had a teenage daughter causing a great deal of grief in his home and a church in turmoil around him and I am sure that in my great wisdom and discernment I caused far more harm than good. I look back on that incident with no small regret and hope that I have learned something since then.

Now, years later I find myself with a role of leadership and influence within the church and your article is a challenge to me. I can ask myself, “How can I be an influence for good in the church? Can I challenge the young people around me to get into their Bible, to study the scriptures and to think about what they are reading?” I think I can. The reality is that if the scriptures are true (and I believe that they are) they are worth studying and knowing. If they are truly a way to know God then this is what I should devote my life to learning and I want to influence the next generation of the church to change the reputation that we have of being arrogant and ignorant.

Thanks for your challenge.

Matt

I’m am not sure which post (s) Matt was referencing, but I do remember what I wrote. (Please see Know-it-all Christians and Why Do Evangelical Pastors Think They Know Everything.) I focused on the arrogance of many Evangelicals when it comes to them thinking they know everything. In truth, most Evangelicals know very little about theology, the Bible, the history of Christianity, and the transmission and historicity of the text they claim is divine. Even among preachers, the lack of knowledge is astounding.

I think Bart Ehrman’s books should be required reading in Evangelical churches — even more so in Evangelical Bible colleges and seminaries. Evangelicals should know where their Bible and beliefs came from and how much these beliefs have changed over the centuries. They should know that many of the claims they make for the Bible are not only laughable, but ignorant. If they are going to say that the Bible says ____________, then they should, at the very least, learn to defend and explain their assertions. In the process of learning how to defend themselves, they should expose themselves to authors and scholars outside of their sect, men such as Marcus Borg, John Dominic Crossan, John Shelby Spong, N.T. Wright, and even secular, non-Christian writers of the ilk of Bart Ehrman, John Loftus, and Robert M. Price. And that’s just for starters.

I take the Bible seriously, and those who say they believe it should do the same. I hope, in the advice that Matt gives to future congregants, he will encourage them to read outside the rut of their peculiar sect. Any belief worth having will stand examination and critique. Now, if it is really all about faith, then future Evangelical preachers such as Matt need to make that clear. They need to state that their beliefs are faith-based, and not evidence-based. This we believe, then becomes an article of faith, a shared faith, that may have some facts attached to it, but such facts are not required.

I want to thank Matt for his comment. I always appreciate it when Evangelicals make attempts to engage me on a thoughtful, professional, and intellectual level. Rarely does this happen, so I am all the more pleased when it does. His kind message to me is a reminder that my writing is often discussed far beyond the pages of this blog.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christians Say the Darnedest Things: Secular Scientists Need to Repent and Follow the Bible Says Dr. David Tee

dr david tee's library
Dr. David Tee’s Massive Library

First off, we need to look at the source of scientific information. Are the people bringing us the alternative to Genesis 1 or scientific discoveries actually and truly Christian? If not then we know that they are being led by evil and are deceived people.

They are the blind trying to lead the blind. 

….

God separates education into two distinct categories—true teaching and false teaching. If the scientists are not following God and the Bible then they are not bringing true teaching to the faithful. They may mix some of the truth in with their alternative ideas but as all con men know, to deceive people you need some truth to make the con work.

….

Secular scientists and alternative believers bring a different gospel than the one Jesus and the disciples taught. They are saying that Moses is wrong but Jesus, Paul, and the apostles never corrected Moses and in fact, Jesus stated in John 5:45ff that if you do not believe Moses how can you believe his words? So believing Genesis 1 is important to one’s salvation.

Secular scientists and alternative believers do not believe Moses thus they try to alter the gospel message because they cannot bring themselves to follow God’s rule of using faith to accept a supernatural origin.

….

We have help [God and the Bible]. The secular scientist does not have this aid so we know that whatever they conclude or say is not coming from God but from evil. They do not know what the truth is.

….

There is only one way for secular science to be compatible or harmonized with scripture and that is for those in secular science to repent of their sins and get right with God then toss out all false teachings from the field of science.

God and the Bible do not humble themselves to secular scientists, science, or alternative believers. Those groups are to humble themselves and give up what is wrong. We cannot put the truth into secular science because it is not made new but a very sinful and corrupt field of research and the Bible teaches us.

….

One is not blessed by God for taking sinful words and counsel over God’s words. Here is a question I have asked many an atheist, alternative believer, and secular scientist: Where in the Bible do both God and Jesus give permission to take secular science over their words?

So far not one of the people I have asked has been able to provide an answer. 

They can’t because both God and Jesus tell us to follow them over the secular world and to use faith when we believe. We do not have to use secular science and its rules to combat secular science. We just need to know who God is and what happens if he is wrong to see that the truth lies in Genesis 1 and not with those who have rejected that passage of scripture.

It is not the amount of educational degrees behind a name that finds the truth nor is it the amount of expertise or years of doing experiments that lead us to the truth about our origins. It is following the Holy Spirit that gets us to the truth and the Holy Spirit will not contradict God or the Bible.

— Dr. David Tee, TheologyArcheology: A Site for the Glory of Scientific and Theological Ignorance, Harmonizing Science and Scripture, September 3, 2024

It’s in the Bible: Is it a Sin for Men to Have Long Hair?

charles spurgeon
Charles Spurgeon, a 19th Century English Baptist Preacher

God pity you people who call yourselves Christians and wear your long hair, beard and sideburns like a bunch of heathens. God, clean you up! Go to the barber shop tomorrow morning, and I am not kidding. It is time God’s people looked like God’s people. Good night, let folks know you are saved! There are about a dozen of you fellows here tonight who look like you belong to a Communist-front organization. You say, “I do not.” Then look like you do not. You say, “I do not like that kind of preaching.” You can always lump anything you do not like here.

Jack Hyles, sermon Satan’s Bid for Your Child

Where do Independent Fundamentalist Baptist (IFB) preachers get the idea that it is a sin for men to have long hair?

It is in the B-i-b-l-e.

In 1 Corinthians 11:14 the Bible says:

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

According to this verse:

  • It is a shame for a man to have long hair
  • That nature teaches us that a man having long hair is shameful

Most Evangelicals believe that homosexuality is a sin, a sin against nature. In Romans 1:26, 27 the Bible says:

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

It is clear from Romans 1:26, 27 that when gays engage in homosexual sexual activity they are going against nature. Preachers scream from the pulpit, homosexuality is an abomination. It is unnatural!

The word nature that appears in Romans 1:26,27 is the same Greek word that appears in 1 Corinthians 11:14. According to the Christian Bible, human nature tells us that homosexuality AND a man having long hair is a sin. Or so Independent Baptist thinking goes, anyways.

john wesley
John Wesley, 18th Century English pastor, Founder of Methodism

Why is it Evangelicals are so focused on homosexuality but rarely say a word about men having long hair? Both are against nature, if the Bible is to be believed. Surely, Bible-believing preachers would not want to neglect to preach about behaviors the Good Book calls s-h-a-m-e-f-u-l. Yet, most Evangelical preachers never say a word about men having long hair (and women having short hair).

The Independent Fundamentalist Baptist (IFB) church movement, a subset of Evangelicalism, is not ashamed to preach against homosexuality AND long hair on men.

IFB pastor, the late Jack Hyles, wrote a booklet titled, Jesus Had Short Hair. Hyles wrote:

I Corinthians 11:14 says, “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?” The Greek word for “shame” in this verse is translated elsewhere in the New Testament as “dishonor,” “vile,” “disgrace.” In Romans 1:26 the same word is translated “vile”, “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature.” You will notice that these “vile affections” have to do with homosexuality.

It is very interesting that as the trend toward long hair increases, the acceptance of homosexuality increases. This is not to say that long hair and homosexuality always go together, but it is to note the fact that both are on the rise in our generation. Several of the major denominations have now accepted homosexuals. In some cities there are churches for homosexuals pastored by avowed homosexuals. At least one major denomination has ordained a homosexual preacher and others are considering following suit.

Answering the question, Did Jesus have long hair? Hyles wrote:

The paintings of Christ are simply artists’ conceptions and have no Scriptural authorization. At least one historian of His day described Him as being a tall man with chestnut-colored hair, parted in the middle, with short hair which turned up at the end. In the book, THE MODERN STUDENT’S LIFE OF CHRIST by Irving Vollmer, published by Fleming H. Revell, the author says, “Archeologists object to the conventional pictures of Christ because they are not true to history.”

A German painter, L. Fahrenkrog, says, “Christ certainly never wore a beard, and His hair was beyond a doubt a closely cut. For this we have historical proof.” The oldest representations going back to the first Christian centuries and found chiefly in the catacombs of Rome all pictured Him without a beard.

All the pictures of Christ down to the beginning of the first century and even later are of this kind. Students of the first century and of Roman history are aware of the fact that the time of Christ was characterized by short hair for men. This author has seen many coins and statues which bear the likenesses of emperors who reigned during and after the time of Christ. Such likenesses reveal that the Caesars and other rulers and emperors had short hair, and of course, the subjects followed the example set by the emperor.

The plain simple truth is that during the life of Christ, short hair was the acceptable style. That Jesus wore the conventional style of His day is proved by the fact that Judas had to kiss Him to point Him out to the soldiers. Had Jesus been somewhat different, as a long-haired freak, Judas could have simply told the soldiers that Jesus was the One with the long hair. This, of course, is not true, as Judas had to place a kiss on Him in order to identify Him.

Answering the question, What should a Christian’s attitude be about long hair? Hyles wrote:

The only long haired person other than a Nazarite mentioned in the Bible was Absalom, a son of David. It was he who rebelled against his father. It was he who started a revolution. It is worth noting that even in Bible days rebellion, revolution, disobedience to parents, and long hair were associated.

Now what should the Christian’s attitude be concerning male hair styles? First, we men should follow the admonition of the Scripture and have short hair. It should be short enough as to be obviously contradictory to the revolutionary symbol. Many Christians allow their hair to become longer in an effort not to be identified as fundamental believers. Why shouldn’t a Christian be just as proud of his identity with the Word of God as the hippie is to identify himself with the revolution? Men, let us wear our short hair with pride as a symbol of our belief in the Bible and its Christ.

Parents, start your son with haircuts and short hair when he is a baby. With discipline and, if needs be, punishment, see to it that as he grows up he uses his hair as a symbol of patriotism and Christianity, thereby following the admonition of the Scripture that says in Romans 12:2, “And be not conformed (fashioned) to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

john bunyan
John Bunyan, 17th Century English Baptist preacher

Hyles’ booklet reflects standard IFB thinking about long hair on men. As a youth in an IFB church, a student at an IFB college, and an IFB pastor for many years, I heard a lot of preaching against men having long hair. Ironically, I heard very little preaching about short hair on women which the Bible also condemns.

IFB men are taught:

  • Long hair is a sign of rebellion against God
  • Long hair is effeminate
  • Long hair is worldly

What hairstyles are considered “godly?”

  • Hair off the ear
  • Hair off the collar
  • Tapered, and not block cut

Preaching against long hair on men finds its impetus in the rebellion against authority of the 1960s and 1970s. IFB preachers were alarmed that church youth were being drawn into the hippie culture. Preachers spent many a Sunday preaching against premarital sex, rock music, mini-skirts, and long hair — all hallmarks of the love and peace generation.

Their preaching did little good.

Fast forward to today. Many IFB pastors still preach against premarital sex, rock music, mini-skirts, and long hair. And just like their bellowing fathers in the ministry, they find their preaching largely ignored.

IFB preachers who preach against long hair have a real problem on their hands when it comes to suggesting that long hair is a sign of rebellion against God. While some men still have long hair, many rebellious worldlings now have short hair or shave their head. This conundrum is what happens when a preacher determines what is Biblical or “godly” based on the whims and trends of culture. (Some IFB preachers believe having facial hair is a sin too.)

hudson taylor
Hudson Taylor, 19th Century Evangelical missionary to China

Besides, how l-o-n-g is long? Where does the Bible state exactly how short or long a man’s hair should be? If long hair on a man is “against nature,” why were Nazarite priests forbidden to cut their hair in the Old Testament? Was their long hair a “shame” against nature? Some of the most revered preachers of the past (see the pictures throughout this post) were men with long hair. Was their long hair a “shame,” against nature?

This whole subject might seem silly to many Christians and most non-Christians, but let’s not forget, it IS in the B-I-B-L-E.

Lest you think this is a silly issue, every day I see “is long hair a sin” search (or a variation of it) requests in the search logs of this blog. Evidently, in some corners of the Evangelical world, the length of a man’s hair still matters.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.