McCarty’s church objected to my use of his photograph, so I have replaced it with this one.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Dennis McCarty, pastor of Pyburn Street Church of Christ in Pocahontas, Arkansas, will soon face trial for allegedly keying a college student’s automobile. According to KARK, McCarty verbally objected to the college student parking in a handicapped parking space without a permit and then, following in the steps of Jesus, keyed her car.
Pyburn Street’s website states that the church is “lucky” to have McCarty as their pastor.
McCarty’s trial on criminal mischief, a misdemeanor, begins on July 3, 2018.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
David Buser, a deacon and Sunday school teacher at New Hope Freewill Baptist Church in Dover, Florida, stands accused of repeatedly sexually assaulting two minor girls. According to News Channel 8, “abuse of one of the victims had been going on for a decade, deputies claim. Records show that the most recent sexual assault happened two months ago.” According to WFTS News, both victims were first graders when the alleged abuse first occurred. Buser allegedly admitted committing the assaults in a phone conversation with one of the victims while law enforcement was recording the conversion.
A recent research survey from Barna Group shows that more members of Generation Z — people born 1999-2015 — than any other generation consider themselves to be atheist, agnostic, or non-religious. Fully thirty-five percent of Generation Z members self-identify as atheist, agnostic or non-religious. By comparison, thirty percent of millennials, thirty percent of Generation X, and twenty-six percent of Baby Boomers self-report within this group. Additionally, thirteen-percent of Generation Z respondents identify as atheist as opposed to seven percent of millennials.
Many have speculated as to why so many within the younger generations are abandoning identification with or the practice of religion, and there are many factors at play. With the widespread availability of internet access, media access, and social media, people are able to connect with others from a variety of backgrounds from around the world. Anyone with a smartphone can look up any information on demand. And interestingly, Generation Z are more savvy when it comes to understanding that much of what they see on social media is fantasy – there are filter apps, apps for changing one’s appearance, lighting, etc. As my eighteen-year-old daughter says, there is absolutely no reason anyone would post an unflattering picture of themselves on social media – you can make any photo, any selfie, look the way you want it to look. Many in this generation understand that nothing is as it seems and everything is about marketing.
I asked my kids what they and their friends think about religion. As background, I grew up in Tennessee in a Southern Baptist family and attended a fundamentalist evangelical Christian school from grades five through twelve. I was taught young earth creationism and was thoroughly indoctrinated with the fundamentalist evangelical doctrines of salvation (virgin birth, crucifixion and resurrection of Jesus for our sins), inerrancy of the scriptures and literal truth of the Bible, original sin, and so forth. My husband was raised nominally Catholic, which means he was baptized as an infant, received first communion at age seven or eight, attended church sporadically (mostly on Christmas and Easter), sometimes gave up something for Lent, didn’t eat meat on Fridays during Lent, and didn’t know what kind of Christian he was when I asked him early in our relationship. His family members were raised Catholic, but many barely attend mass, and the millennial cousins don’t practice the religion at all. My husband and I attended a progressive Christian church until our kids were about seven and five years old, and other than the occasional funeral or friend’s bar or bat mitzvah, the kids haven’t attended a religious service since.
For geographical reference, we live in Bergen County, New Jersey, minutes from Manhattan. The school district that my kids attend is comprised of families from middle-class to wealthy socio-economic status. About thirty-five percent of the students are Asian (primarily Korean but also Japanese, Chinese, Filipinos, and Indian). Most students identify as Caucasian, and there are a handful of Latino and African American students. There are enough Jewish families in our district that the schools close on Rosh Hashanah and Yom Kippur. My kids have a few classmates who are observant Muslim girls, choosing to wear the hijab. My kids know classmates who label themselves as Catholic, Jewish, Muslim, Jains, Hindu, Sikh, Protestant Christians (primarily progressive), and non-religious.
My son was born in 2002 and is sixteen years old. I asked him what his thoughts were about religion. His response: “Honestly, I don’t think about it much. I don’t need religion or want it, I don’t have an interest in finding out more about it, and I can’t see how my life would be improved by it. I don’t believe in any gods. I don’t remember attending church when I was little, and I remember we attended some funerals and my friend’s bar mitzvah service. If you want to be a Muslim, or a Christian, or a Catholic, or a Hindu, or a Buddhist, you go for it and do you. Do it on your own terms, but I don’t need to be involved in it.” I asked him if people have asked him what his religion was, and he said yes. His response is, “We aren’t doing religion right now,” and he said they don’t ask him more about it. I asked him if he thought people tried to force their religion into politics, or if he thought they should or shouldn’t. He said, “I think some people try to force their religion on others because they can’t help it. They believe a certain way and they think other people should follow their ideas. They don’t understand what separation of church and state means even though we learn it in history class. They are so wrapped up in what they think is right and wrong that they try to get others to do things their way too.” I asked him if his friends practice religion regularly, and he said it varies. One friend’s family is devoutly Catholic and won’t eat meat on Fridays during Lent, but that doesn’t stop my son from ordering the most meat-laden meal at Taco Bell in front of his friend. As my son said, “His religious food rules are his issue, not mine.”
My eighteen-year-old daughter is taking an English course called World Mythology and Archetypes in Literature. I didn’t realize how little my kids knew about religious stories until one night my daughter said, “I just don’t get the point of Jesus. I mean, he’s dead, so what’s the big deal about him? I said so in class today, and several people agreed with me.” (I nearly fell out of my chair). I informed her that many Christians believe that Jesus was raised from the dead and now lives in heaven. She said, “Seriously? People actually believe that? I thought they knew that was just a story. So for the sake of argument, what does Jesus do now?” I told her that people pray to him for things – healing, to find a close parking spot, to get an A on a test. She said, “So if they’re praying to Jesus what is God doing? I thought people prayed to God.” I told her that some Christian sects believe in the trinity, that God, Jesus, and the Holy Spirit are all God but separate too. She said, “That makes no sense. Is that like the three branches of government?” Another day she said, “Who is the dude who made everything bleed and then the frogs and flies came?” I almost choked on my tea at this description of Moses.
Bible stories do sound so ridiculous when explained from scratch to an unfamiliar audience. This is why religions work hard to indoctrinate and capture the four- to fourteen-year-old demographic. It is well known within the educational community that children’s critical analytical thinking skills and ability to understand abstract concepts are not developed until they reach their early teen years. That is why algebra is typically not taught before that age range, as children’s thought processes aren’t adequately developed. Therefore, it makes complete sense to indoctrinate children with religious concepts before they can analyze the concepts and make well-thought-out decisions.
But as Millennials, who are dropping out of religion, age and have children and do not introduce their children to religion, it is unlikely that those children will participate in religion. Proselytizing is not the most effective way to gain new religious members. Sure, religious groups may pick up a few new members in times of disaster (remember the increase in religious participation after 9/11) or through help groups such as Alcoholics Anonymous, but by and large people aren’t knocking on church doors asking to be let in. And I doubt that all those Jehovah’s Witnesses and Mormons who go around knocking on doors pick up very many members either.
Historically, people would remain throughout their lifetimes in the religion in which they were indoctrinated. I always thought that Catholicism was particularly brilliant with their concept of sacraments. The Church basically “owned” a person from cradle to grave. For centuries, the Catholic Church was the center of all village life, and it even controlled government. For one to be in good standing with the church, and thus in good standing with government, one needed to complete one’s sacraments and give money to the church. Whether one believed or not — and who knows, as most peasants were illiterate and masses were conducted in Latin — one was tied in to the community. But as things changed with the Reformation, with colonization of The New World, with the expansion of travel and technology, the church’s central role is rapidly diminishing in first world areas. The world in which my Generation Z children live is vastly different from the one my Baby Boomer parents inhabited. Very few of my Millennial family members and coworkers are raising their children in religion. Does that mean that religion is dying? One can hope . . .
On a side note, my kids don’t identify themselves as atheists. They just say they aren’t religious, or that they don’t practice a religion. My husband and I identify as agnostic atheists. While my children are atheists, they do not feel the need to label themselves as such. I don’t know if the difference is that my husband and I had a religious label at one point and feel the need to definitively differentiate ourselves from religion whereas our kids do not feel that need. What are your thoughts?
Growing up in Fundamentalist churches, I knew that divorce was a wicked thing, and could never be forgotten or erased — unlike something such as murder. The reason was because divorce was a state in which one was continually living. Murder was a one-time act. Adultery could have an end. Even a child out of wedlock was the error of a few minutes. Once those acts were over, it was done, forgiven, time to move on. Divorce was something that couldn’t be undone, and it was never over.
Enter the poor kid whose dad had been divorced. Twice. That was me.
Sermon after sermon, I heard pastors preach against divorce. I heard how divorce kept you from pastoring a church; how divorce marked you as a second-class Christian; how God couldn’t fully use you because of this permanent stain on your life. I cringed when this subject would come up. My dad, who was a faithful Christian, would swallow that shit and agree with it. It must have hurt him horribly, but he accepted this as Biblical truth. It didn’t matter why he had been divorced, he just had. End of story.
I went to a Christian school for several years that helped reinforce this shame. My biological mother lived in the same city, and I would visit her every other weekend. When people would ask what I did on the weekends I visited her, I would say I went to a friend’s house. I couldn’t face the shame of having divorced parents.
When I got kicked out of the Christian school and attended a public school, I still had that shame. My biological mom wanted to take me on a school-sponsored ski trip, so she filled out the paperwork so I could go. When school officials saw her address, they told me I was in the wrong school zone. Instead of telling them the truth, I made up a BS story about how she worked in a different city, and that’s why she had the post office box listed as her address.
I don’t blame my dad for his divorces. They happened, and there’s nothing that can change that. Whatever the reasons for the divorces — right or wrong — I was collateral damage. In the 70s and 80s, Evangelical churches were so much different from what they are today on the matter of divorce. They still clung to the belief that divorce caused irreparable harm and that divorcees were second-class citizens. It wasn’t fair, nor was it right.
Those “loving” churches made a little boy feel shame over his dad’s past actions, and shame for having two moms; shame over something I didn’t do or have any control over. Is it any wonder that I left Christianity behind?
I posit that if one asked 10 different people to define “modesty,” there would be 10 different answers. Context is important, as “modesty” can refer to one’s demeanor or to one’s mode of dress. Dictionary.com defines “modesty” as follows:
the quality of being modest; freedom from vanity, boastfulness, etc. regard for decency of behavior, speech, dress, etc. simplicity; moderation.
While I know better than to engage people in controversial topics on social media, sometimes I still give in and make comments. My brother (and his wife) and I get along really well in person, as long as we do not discuss religion or politics. We enjoy watching movies, having sushi or Mexican food, or having a glass of wine together. But I avoid the topics of religion or politics with them like the plague. Why? Because we hold diametrically opposite views on those subjects. My brother and sister-in-law are more than a decade younger than I am. My brother and I were not raised in the same household – I lived with my grandparents and great-grandmother, and a few years with my mom living there too, and I would visit on weekends at my mom and step-dad’s house. I was sent to fundamentalist Christian school from 5th-12th grades, then studied at secular university and graduate school. A couple of years after college, I moved to suburban New Jersey about 20 minutes from Manhattan.
My brother, on the other hand, grew up in my mom and step-dad’s house. He went to public school after being expelled in 3rd grade from the fundamentalist Christian school from which I had graduated (yes, expelled in 3rd grade – he was considered too stubborn to be allowed to remain in the school). When he was in middle school, they moved from a suburban area about 20 minutes from Nashville to rural farmland about 45 minutes from Nashville, and he still lives in that area today. After graduation from high school, he never pursued university education and was married with a full-time job by the time he was 20 years old. My brother and his wife are evangelical Christians, though they haven’t found a church with which they agree. He is staunchly pro-Trump, anti-abortion, anti-marriage equality, and a gun collector (though he is adamantly for gun safety, he is not in favor of restrictions). He baptized his sons in the bathtub when they were 6 and 7 years old after getting them to pray the “sinner’s prayer.”
He doesn’t know that I am an agnostic atheist. He thinks I am “liberal” but he doesn’t know the extent. I think he could handle my differences in political beliefs more than my differences in religious beliefs. Eventually, my family’s lack of belief will come out because my daughter is moving to Nashville in the fall to go to college, and she has no qualms about expressing her non-religious, pro-feminist, left-leaning beliefs.
Recently my brother posted on social media this Matt Walsh piece titled The Four Terrible Things That Are Destroying Boys In Our Culture. In my opinion, Matt Walsh shows his misogynistic colors in his rant against feminism in modern culture. It is apparent that Matt’s white cis-gendered male patriarchal superiority is being threatened by the machinations of liberal, evil feminists. Knowing I could not comment the extent of my feelings on my brother’s post, I posted this:
“He goes to school and his female classmates are dressed like strippers. He goes anywhere and that’s how the women are dressed.” Where does this guy live that all girls and women are dressed like strippers? I apparently need to up my game and improve my stripper attire!
My brother responded:
I would not have used the word strippers. It is a harsh word. However, I completely understand the point he was trying to make. We are a nation where words like chastity, modesty, and holiness have become bad words while the opposite actions and attitudes are celebrated. We have truly become a nation that has forgotten how to blush. The prophet Jeremiah warned ancient Israel about the same thing in the book of Jeremiah.
I couldn’t take it at that point, so I responded:
Modesty is a function of perception. Hasidic Jews and fundamentalist Muslims look at me in my workplace attire – typically pants and a shirt, never low cut – and they consider that immodest. I have had this conversation with many people, but as a woman I find that there is no universal standard for “modesty.” People sometimes say, it is common sense. No, it isn’t. You have fundamentalist religionists who have their own standards of modesty (typically those modesty standards focus on covering up women as much as possible, but Hasidic men. for example. have to wear beards and black pants and button-down shirts at all times). I refuse to be held to other groups’ standards of modesty. Fabricated female modesty rules also send messages about men and women and taking responsibility for one’s actions that I don’t want to get into on a social media post but I would be happy to discuss my opinion in person.
A person’s mode of attire does send certain messages. If I am dressed in sweatpants and a t-shirt, I am signaling that I am in a casual mode. If I am dressed in a cocktail dress and heels, I am signaling that I am going somewhere special, perhaps to a wedding or a gala. Wearing shorts, a tank top, and running shoes signals that I am going out for a run on a warm day. Sporting a Yankees shirt signals that I am possibly going to a Yankees game, or at least I am supporting the team for that day. Donning a heavy coat, gloves, boots, and a hat signals that it is cold outside, and that I am attempting to stay warm. If I see someone wearing a US Postal Service uniform, I will assume that the person works for the US Postal Service. Someone wearing a military uniform is probably active military personnel. These are all situations in which clothing signals a message.
However, what if I am wearing a mid-thigh length sleeveless black dress and high heels? Would someone assume that I am dressed to go to a fancy social function, or would they assume that I am a prostitute? That depends on one’s perspective. The fundamentalist religious person who believes that the human body should be covered up as much as possible will automatically assume that I do not share their values in terms of “modesty.” I am not one of their membership. I am an “other.” Am I lacking in morals? Am I indeed a prostitute, or am I just lacking in “modesty”? Do they consider my bare arm and bare calf to be literally offensive to them, or do they just take it as a signal that I do not adhere to their rules? Does the fact that I am dressed differently mean that I should be treated differently? Should they avoid me, or should they try to proselytize to me in order to inform me of the error of my ways? Is my uncovered status a signal that they have the right to touch me without permission? At what point would adding clothing to my person make me more acceptable in their eyes?
Some guy driving a delivery van cat-called at me while I was out walking the other day. Nothing I was wearing was tight or revealing in any way. I was wearing long pants, a jacket, and a button-down shirt. Apparently, that’s “hot” in certain circles. It’s further proof that no matter what you’re wearing, someone is going to interpret it in whatever way they wish. Obviously, if you are working in a job or attending a school that has a dress code, you must comply with that dress code during working/school hours, but otherwise, wear what makes you comfortable and move on.
What follows is an email I received from a former Fundamentalist Christian who is now an agnostic.
Edited for readability and length, and to maintain the author’s privacy and anonymity
I want to tell you I am sorry for an article I wrote about you years ago on my blog. I wrote of your falling away, and that you had not really been saved. I had the same thing later said to me by an IFB pastor when I deconverted. He told me since I was doubting — at that time — I must not have really been saved. He seemed to write me off as an evil person who was charcoal for God’s furnace. This much I know: I was sincere and had believed. Now having experienced this myself, I realized I was lied to about the concept of being born again. I came to see no evidence for any Holy Spirit directing anyone. Sadly, I said the same to you, so I apologize. I was wrong.
I deconverted about 7 months ago. I am no longer a Christian.
I have had thoughts of blogging again, but, for now it is best that I do not write about religion. I have talked about my deconversion elsewhere and how bible prophecy and conspiracy and the IFB churches misled me. I have cried over a lost 16 years in this system, but at least now my mind has cleared.
You were right about my “fairies” article being nutty as well. Somehow, when I went into Christianity, I became afraid of everything. I had a very skewed view of the world. I never saw fairies or anything like that, but testing reality by the Bible broke my reality tester in general. The fundamentalist church got me to distrust science and it shut down my ability to think rationally. Magical thinking took over as fundamentalist preachers pounded a fear of hell and demons into my brain. Getting too deep into conspiracy theories also took a toll. I believe there are a lot of lies and corruption in the world, but I figured out I was being lied to by people who WANTED me to be afraid. I also found that most of the conspiracies I believed were bunk.
I read all the articles you wrote against my posts and I started reading here regularly. I got out my old journals at home and started reading some old books; things I had written from my first deconversion too, when I left my family’s Catholic faith. I felt guilty over regularly reading this blog — an “atheist” blog. It is hard to even explain how Christianity got a hold of me, but I had severe disabilities and almost died, and I believe trauma made me more vulnerable and open to certain religious beliefs. I also lived in a very rural conservative town, surrounded by numerous evangelical Christians.
Becoming a Christian as I dealt with severe health problem and trauma gave me new hope. But, as time passed, I realized Christianity had given me promises that were not panning out in my life. Prayers were never answered. If someone were dying and I prayed for the them, most of the time they still died. I never saw any evidence of an intervening God, despite my strong beliefs and faith. After attending two Independent Fundamentalist Baptist (IFB) churches and a Calvary Chapel church, I stopped attending church, telling people that churches were rotten — and many are. I ended up leaving organized Christianity altogether. I was also weary of blaming myself for everything and, as a disabled person, I was tired of being told I was not to be loved or accepted; that I should continually pray for healing. Conservative Christians, outside of a few nice individuals, viewed me as someone to be pitied or someone who needed “fixed.” On my blog, I wrote against authoritarianism and other aspects of Christianity I despised, and it got to the point where I said to myself, “What am I doing here?”
I kept non-Christian friends, contrary to the rules in the churches I was once a part of. When I left organized Christianity, I was told by people in these churches that “I never really fit in.” My husband — who is an agnostic — was respectful of my beliefs, but thankfully he never converted. In another area of my life, I removed people I believed were toxic abusers. I am happily married, but I had abusive family members. I studied narcissism and abuse for the sake of my recovery from these things. I realized as I studied that God seemed to operate just like abusers — making threats of eternal punishment in hell to keep people in line.
IFB churches and fundamentalist Christianity bring out mental illness in people. I believe I now have my brain back, and I am teaching myself to use rational thought and critical thinking again. I became honest about how damaging fundamentalism was and how it negatively affected our society. I support your endeavors to warn people. If I can be of any help please tell me.
One reason for my deconversion is that while I desired and yearned for a loving God, the God of Christianity and the Bible was often cruel and capricious. I read the entire Bible from cover to cover. I read verses such as Ezekiel 9, where God ordered the killing of babies and children. The whole God’s “mysterious ways” argument no longer, in my mind, excused such injustices. I also started having thoughts about Jesus’ crucifixion, asking myself, “What kind of God would allow his own son to suffer and die like that to fix a system he himself supposedly created?” A lot of it made no sense to me. I also started getting creeped out by the whole blood sacrifice foundation of Christianity. I am disabled and live with a lot of pain. I realized, in the midst of my suffering, that God was not bringing me solace or comfort. Shortly before my deconversion, I had to be honest with myself. I didn’t like the person Christianity had turned me into. It separated me from other people. I realized I didn’t like Yahweh that much. and in my heart of hearts, I was actually scared of him, and did not see him as a kind, loving deity. His threats of hell sounded just like the manipulation and control used by human abusers.
While I had exposed with my writing many of the evils found in Christianity, I never considered looking for that elusive unicorn called the TRUE CHRISTIAN since I already thought I was one. Once I realized that I was looking for something that did not exist, the whole artifice collapsed. I also came to see that I became way too involved with conspiracy theories, finally realizing that using a 2,000-year-old religious book by which to test things is not a good idea. On deconversion boards, I talked about my blog, and people told me that they, too, became more and more immersed in conspiracy theories as time went on. One topic I think you should cover if you ever get a chance is how fundamentalist Christianity gets people to believe almost anything. This is how Trump took over so easily. Trump, by the way, was the gasoline poured on my deconversion fire. I came out against Trump on my blog — from a new world order perspective — and as a result I lost lots of readers. I was sickened by Christian support for Trump, and I openly protest Trump in my local community. I now consider myself a progressive. I remember all the grief I got for protesting against war while an IFB church member. I now see how Christianity has been used as a vehicle to control people politically, and how it has helped the powerful and rich to abuse people, advance racism, and other evil agendas. Even the conspiracy theory nonsense was part of the game.
I am now part of a Unitarian Universalist congregation. I still have some positive thoughts about spirituality and some of the moral teachings of Jesus, but I am no longer a Christian. I consider myself an agnostic.
I am a much happier person since leaving Christianity, and a lot of the guilt and fear has lifted. You are helping people with this blog. I know reading here helped me too.
This is the one hundred and seventy-fifth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a clip from an interview of John Hagee, pastor of Cornerstone Church in San Antonio, Texas.
I go tomorrow morning to Buckingham Elementary School, because they’ve started a new program called ‘Mindfulness Program.’ And it’s led by yoga instructors. I’m going to go tomorrow morning, because the principal has invited me to come and see the program … and I’m praying for God’s wisdom and discernment. And we’re all praying for discernment and wisdom, because if what’s happening there is in any way trying to indoctrinate our children with a false teaching, then I have to stand against it. And we [the church] should stand against it. All over this community right now, this assault is happening on who Jesus is and who we are in light of him. It’s a clear assault on our community right now. I’m seeing it everywhere I turn. And, listen, I’m concerned.
They’re [church members] saying, ‘Hey, it’s a good thing, it’s not a bad thing. I’ve never been closer to God.’ Not the true one. You may be close to a God of your understanding, but he’s not the real one, And there is one who likes to mimic God – his name is Satan. And he has a whole legion of demons who want to convince you that you can trust them and that they’re good and that they can help you … But they have one goal, the bible says very clearly: the devil comes to seek, kill and destroy.
The lie that people can be as God or are gods themselves and only need to discover their inner higher self or that they possess the power to heal others by ‘their positive energy’ or that they can bring about their preferred future by the power of their own positive thinking is an old lie from the Father of Lies. God’s people should have nothing to do with such things. I understand not all yoga practices are spiritually focused but the foundation of yoga and many practices are of unBiblical nature and to be avoided by believers. The warning for us is that we ought not be supportive of anything that leads people away from God and the truth. Stretching is not the problem – yoga is. Even though some exercise called yoga may not be evil, there is a whole lot of evil practices occurring in this town under the name of yoga. Yoga seeks to draw and recruit people and in some cases indoctrinate them to false truths and practices.
McCready pastors SonRise Church in Berlin, Maryland. SonRise is affiliated with the Southern Baptist Convention. McCready’s church bio page states:
After graduating from Crisfield High School in 1985, I joined the United States Army as a military police officer of the 101st Airborne Division at Fort Campbell, KY. During the years I served in the military I walked away from the Lord and I did not walk with Jesus or honor Him with my life. After completing my tour of service with the Army I returned back home to Berlin and began my career in law enforcement where I served for more than thirteen years.
For most of those years I did not seek after God nor did I obey His commands for my life. As a result, I made a total mess of my life financially, and relationally. In 1993 I went through a divorce which caused me to take a long look at my life and the path I was on. It was at that time that I realized what I needed and decided to confess my sin and come back home to the Lord. Since that time, God has been calling me deeper and deeper in my relationship with Him.
In 1995, I married the love of my life, Traci and we began our relationship seeking after Jesus and have been on mission for Him ever since. In 1997 I felt God calling me into fulltime ministry. Having witnessed what pastors deal with first hand as a pastor’s kid, and the cost and stress that is placed on a pastor. I was not very excited about responding to the call. So I ignored the call of God on my life for a short time not wanting to acknowledge it due to my own fear and insecurity. Eventually however, I surrendered to the call of God on my life. In 2001 I was approached by the Baptist Convention of MD and DE and asked to pray about considering church planting. I knew nothing about church planting or what it entailed at the time, but as I learned more about it and read about it, I became more and more convinced that God was calling me to plant a new church. After completing an in depth three day assessment process, and after much prayer Traci and I received approval for funding and support from the Baptist Convention of Maryland and Delaware. I resigned from the Police Department and was ordained in December 2001. My wife also resigned from her job a few months later in order for us to give our full time and attention to this new work and our young children. God led 13 other adults to commit to join us in this new church plant and we left our parent church Berlin First Baptist and launched this new church at the Ocean Downs Racetrack in October 2002.
Jose Luis Pizarro, pastor Iglesia de Dios Nuevo Amanecer in Mansfield, Texas (now closed) was convicted Thursday of sexually assaulting an eight-year-old girl and sentenced to fifty years in prison for his crimes. Pizzaro was also charged in 2016 with sexually assaulting a ten-year-old girl.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Jerry Newton, pastor of Greater Bogalusa Full Gospel Baptist Church in Bogalusa, Louisiana, faces federal charges stemming from his alleged theft of Social Security disability (SSDI) benefits. People receiving SSDI must be totally disabled and meet certain income guidelines. Newton failed to disclose to the Social Security Administration that he had a job and owned two businesses. The Times-Picuayune reports Newton collected $95,316 in impermissible benefits.
U.S. Attorney Duane A. Evans announced that JERRY R. NEWTON, age 54, of Slidell, Louisiana was charged yesterday by a Bill of Information for Theft of Government Funds, in violation of Title 18, United States Code, Section 641.
According to the Bill of Information, NEWTON applied for Social Security disability benefits under Title II of the Social Security Act. A person receiving disability benefits must truthfully disclose to the Social Security Administration any employment or income while getting the government money. In forms submitted to the SSA, NEWTON failed to disclose that he was the paid pastor of Bogalusa Baptist Church since May of 2007 and that he owned two businesses, Still Dreaming Graphics, LLC and Kclean Sweep, a cleaning service. Due to his concealing of his salary and income produced from his businesses, NEWTON received a total of $95,316 in DIB benefits to which he was not entitled.
U. S. Attorney Evans reiterated that a Bill of Information is merely a charge and that the guilt of the defendant must be proven beyond a reasonable doubt.
If convicted, NEWTON faces a maximum penalty of ten (10) years imprisonment, followed by up to three (3) years of supervised release, a fine of up to $250,000.00, and a mandatory $100 special assessment, as well as restitution to the Social Security Administration
U.S. Attorney Evans praised the work of the Social Security Administration, Office of Inspector General. The prosecution of this case is being handled by Carter K. D. Guice, Jr. Assistant U.S. Attorney.
