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You Say You Speak for God

angry preacher

Repost from 2015. Edited, rewritten, and corrected.

Millions upon millions of voices all clamoring at the same time, all uttering the same thing . . .

God says . . .

The Bible (God) says . . .

God is leading me to say . . .

God is telling me to tell you . . .

One Lord, One Faith, One Baptism, right?

Get a Baptist and a Catholic in the same room and let them duke it out over One Baptism. Infant baptism, adult convert baptism, or both?

Father, Son, Holy Ghost, and these three are one. Surely everyone agrees? Not me, says the Oneness Pentecostal or the Apostolic.

Baptism saves. It doesn’t save. No, it’s water baptism plus speaking in tongues as evidence of Holy Ghost baptism that saves.

Communion is the Lord’s Supper, Baptists say. Other Christians say it is the Eucharist. Is it really the body of Christ (transubstantiation), is it kind of the real body of Christ (consubstantiation), or is it a memorial? Wine? Welch’s grape juice? Pepsi and Ritz crackers?

Pre-, Mid-, Pre-wrath-, Post-rapture, and tribulation.

Pre-, A-, Post-millennial reign of Christ.

Dispensationalism. Non-dispensationalism. Hyper-dispensationalism.

Calvinism.

Arminianism.

Pelagianism.

Cessationist. Non-cessationist.

The Old Testament is for today. No it’s not.

The gospels are for today. No, they’re not.

New Perspective on Paul. No, Old Perspective.

Pauline or Peterine. Or maybe James is right when he says faith without works is dead?

The Old Testament law is still for today.

No, it’s not.

Yes, it is, but only the Ten Commandants.

No, only Nine Commandments, and maybe the verses on tithing. Got to pay my bills, you know.

Only the words in red matter.

Only what Paul writes matters.

Did Paul write Hebrews?

Did Moses write the Pentateuch?

God created the universe in six literal twenty-four-hour days. No, a day with the Lord is as a thousand years. No, God created the earth with apparent age. No, God used evolution to create our biological world.

Eternal Security. No, perseverance of the saints. No, preservation of the saints.

Can a Christian lose his salvation (fall from grace)?

Can I get my lost salvation back? Yes! No! It depends!

Hell.

Annihilation.

Purgatory.

Sixty-six books in the Protestant Bible. Catholics, Mormons, and Orthodox count differently, but they aren’t Christians, so who the Heaven cares how many books are in their Bible?

So when you say:

God says . . .

The Bible (God) says . . .

God is leading me to say . . .

God is telling me to tell you . . .

Pray tell, why should we believe you?

How do we know that you have the faith once delivered to the saints?

Can you even answer the most basic of questions?

What is salvation? How is a person saved?

By grace?

By faith?

By works?

By faith, plus works?

By faith, plus works, and staying true to the end?

I can choose?

I can’t choose?

God chooses me?

I choose God?

Baptism saves?

Baptism doesn’t save?

You argue endlessly among yourselves, like toddlers fighting over a toy or Donald Trump and Mike Pence fighting over a Kentucky Fried Chicken drumstick.

The Bible SAYS!

God SAYS!

Our church SAYS!

Our confession SAYS!

Our catechism SAYS!

The Pope SAYS!

The Pastor SAYS!

There is one TRUE church and it is ours, countless denominations and churches say.

With us, and Heaven is your home. Against us, and you fry. Choose right, lest ye die and burn forever!

Your lack of unity is the indictment against you.

Your lack of a singular voice is clear to all who can see beyond the threats of Hell and promises of Heaven.

You should not then be shocked when you try to tell non-Christians God says or the Bible says and they smile and turn a deaf ear.

Oh wait, they are deaf because God made them that way.

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. (Luke 8:10)

It’s God’s fault.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The Resurrection of Jesus From the Dead: Fact or Fiction?

resurrection of jesus

Repost from 2015. Edited, rewritten, and corrected. 

Several years ago, Wefo, one of my readers, asked:

What do you make of 1 Corinthians 15, which is an early Christian creed held by the majority of biblical scholars (with a few exceptions like Robert Price) to be written no more than five years after Jesus’ death and it being held as proof of a belief in the resurrection? Also what changed your mind on the resurrection?

While the majority of biblical scholars think Paul was quoting an oral tradition in 1 Corinthians 15, it is not at all clear who Paul actually received this tradition from or whether it was some sort of vision. I certainly understand the importance of the gospel creed in 1 Corinthians 15 to those who base their entire worldview on the death and resurrection of Jesus from the dead, but this singular record is not enough to convince me that the claims the Bible makes for Jesus are true.

1 Corinthians 15:1-8 states:

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures: and that he was seen of Cephas, then of the twelve: after that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.

Paul says that the death and resurrection of Jesus were “according to the Scriptures.” What Scriptures is Paul referring to? There is no record of the death and resurrection of Jesus in the Old Testament, and 1 Corinthians was likely written several decades before the gospel of Mark. (Biblical scholars generally think Mark was the first written gospel, and Matthew and Luke use Mark as a source.) In Galatians 1:11-12, Paul states he received the gospel, not from any man, but by direct revelation from Jesus Christ. Which is it?

In his book, How Jesus Became God, Bart Ehrman details what we can historically know about the resurrection of Jesus:

In the previous chapter I argued that there are some things, given our current evidence, that we can not know about the resurrection traditions (in addition to the big issue itself—whether God raised Jesus from the dead): we cannot know whether Jesus was given a decent burial, and we cannot know, therefore whether his tomb was discovered empty.  But what can we know?

We can know three very important things: (1) some of Jesus’s followers believed that he had been raised from the dead; (2) they believed this because some of them had visions of him after his crucifixion; and (3) this belief led them to reevaluate who Jesus was, so that the Jewish apocalyptic preacher from rural Galilee came to be considered, in some sense, God. [page 174]

While some of Jesus’ followers believed he had been raised from the dead, this doesn’t mean he actually was. Belief does not equal fact. People believe many things that are untrue. Did they believe his resurrection was bodily? Spiritual? Since Gnosticism deeply influenced the early church, perhaps Paul thought Jesus’ resurrection was spiritual. There is no way for us to know.

It’s been a long time since I looked at the historicity of the resurrection of Jesus. As I read various articles and blogs, I came away thinking that there’s no possible way to know, from history, if Jesus resurrected from the dead. If a person presupposes there is a God and that the Bible is God’s revelation to humanity, then they are likely to believe that Jesus resurrected from the dead. For those of us who are not Christian, we are left with determining whether the Bible accounts of the resurrection should be considered factual.

According to the Bible, Jesus was buried in a grave belonging to Joseph of Arimathea. There is no evidence for the existence of a man named Joseph or a place called Arimathea. Since Jesus was executed as a criminal, it is unlikely he was given a proper burial.  The Godless Skeptic writes:

More interesting are the two things Dr. Ehrman says he has changed his mind on regarding what we cannot know about the resurrection. Like his colleague John Dominic Crossan, Professor Ehrman now believes that the tradition of an honorable burial of Jesus is doubtful. He makes note of the suspicious backstory of Joseph of Arimathea, a member of the same Jewish council that condemned Jesus to death, absent from the early Christian creeds, and a figure who is progressively portrayed across the four gospels as more and more of a sympathizer to the Christian cause. Citing a handful of ancient examples, he observes that Roman crucifixion victims were not usually given proper burials because humiliation was an important part of the practice, intending to deter potential criminals from committing acts of rebellion against Rome. Those who were crucified were often laid in common graves or left to decay and be eaten by scavenging animals.

It is sometimes remarked that Jesus was buried by Joseph in accordance with Jewish law, since the Sabbath was close at hand. Deuteronomy 21:22-23 gives instruction in this vein, but as Dr. Ehrman points out, it’s an open question of whether or not the Romans, particularly Pilate, would have respected such a rule. Though the Pharisees and the Jewish Sanhedrin had accused Jesus of blasphemy, the charges brought against him in front of Pilate were more political – inciting crowds, forbidding payment of taxes to Caesar, and claiming to be king (Luke 23:1-3). If Jesus was executed as an insurgent, under certain circumstances perhaps he would have been left unburied. If, however, he was executed in accordance with Jewish law, it’s not so obvious where he was buried. In a chapter of the anthology The Empty Tomb: Jesus Beyond the Grave, Peter Kirby writes that there is some evidence for a dishonorable burial tradition in passages like Mark 12:8 and Acts 13:27-29, which allude to Jesus being buried by his enemies rather than by his followers.

While I find all the back-and-forth debate over what the Bible does or doesn’t say about the resurrection of Jesus from the dead quite informative and entertaining, the reasons why I reject the resurrection of Jesus are quite simple.

First, there is no record outside of the Bible for the resurrection of Jesus. I find it astounding that no historian recorded anything about the life, execution, and resurrection of Jesus. We are left with the Bible and its accounts of the life of Jesus; accounts which contradict one another. The fact that they contradict one another is not proof that Jesus did not resurrect from the dead, but the contradictions do cause me to wonder if I should put much stock in what the Bible says.

Since history is silent on many of the “historical” events and figures in the Bible, why should I accept as factual what it says about the resurrection of Jesus? For me, accepting the resurrection of Jesus from the dead ultimately requires faith, a faith I do not have.

Second, accepting the resurrection of Jesus from the dead requires believing in miracles. According to John 14:12, Jesus said

Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

According to the Bible, Jesus worked many miracles, including turning water into wine, walking on water, walking through walls, healing the sick, and raising the dead. Jesus told his followers that they would do greater works than he did. Yet, everywhere we look we see a lack of the miraculous. In fact, many Christians argue that the miracles of the Bible were only for a certain time, and once the canon of Scripture was completed, there was no longer a need for the miraculous. However, this isn’t what Jesus said. He clearly stated his followers would do greater works than he did, yet we have no historical evidence that his followers were in any way super-duper miracle workers. Where can I find a modern-day miracle worker? Where I can I go to see the dead raised back to life?

Third, if there is one thing I know it is that living people die and do not come back to life. Every time I drive by a cemetery, I see the evidence for once dead, always dead. This alone is sufficient evidence for me to say that Jesus lived and died, end of story.

But, Bruce it is possible that a miracle of some sort could happen. Sure, anything is possible, but now we are talking about probabilities. Based on the evidence, is it probable that humans die and come back to life? No. Once dead, always dead. Is it more likely Jesus lived and died or Jesus lived, died, resurrected from the dead, and is currently alive sitting at the right hand of God, the Father in Heaven? The latter requires a suspension of reason and the exercise of faith. I am not willing to do this. I know what I see with my eyes and what history tells me: once someone dies they stay dead. Since, outside of the Bible, we have no record of someone dying and miraculously resurrecting from the dead, it is safe for me to say that the resurrection of Jesus is improbable.

In the last part of Romans 14:15, Paul stated, “Let every man be fully persuaded in his own mind.”  After looking at the evidence, I am persuaded that Jesus did not resurrect from the dead. Whatever he may or may not have been, he was a man who lived, died, and was buried in a nondescript grave. Everything else Christians say about Jesus requires faith, a faith I do not have. When new evidence becomes available, I will look at it, but, for now, count me one who does not believe.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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When God Dies

god is dead

Repost from 2015. Edited, rewritten, and corrected.

For those of us who spent a significant part of our lives in the Christian church, our eventual defection from Christianity was an important and traumatic event in our lives. People who are still devoted followers of Jesus grossly underestimate the travail people go through when they finally come to a place where they realize God is Dead.

For years we sang praises to God. We prayed and read God’s sacred Word. We devoted our time, talent, and money to the advancement of God’s kingdom.

We were not nominal believers. When the doors of the church were open, we were there. For those of us who were pastors, everything was secondary to our devotion to the work of the ministry. With great gusto we sang, “Souls for Jesus is our battle cry. Souls for Jesus is our battle cry. We never will give in while souls are lost in sin. Souls for Jesus is our battle cry.”

When we sang songs like All to Jesus I Surrender, we meant it. No part of our lives was untouched by our zeal, love, and devotion to Jesus, the King of Kings and Lord of Lords.

When evangelists called for people to come forward to pray, we were the first people down front on our knees before God.

We counted the cost and Jesus was worth it. We were, in every way, true-blue, on-fire, Holy Ghost-filled, sanctified slaves of Jesus.

The Bible said that we were the Bride and Jesus was the Bridegroom. We were happily married to Jesus. He was our best friend, our confidante, and lover. No one compared to Jesus. He was the sum of our existence.

And then one day, perhaps years of days, we found ourselves separated or divorced from the God we had loved and served. Irreconcilable differences were the official cause of our divorce.

The journey . . . We spent so much time talking about our destination that we spent little time discussing our journey. Now, all we seem to talk about is the journey we are on.

The journey takes us away from all that is familiar. All the trappings of our life with God become more distant as we walk, perhaps run, farther and farther away.

For many of us, we eventually reached a place where, to our utter surprise, we found out that God was dead.

Few ponder this thought without shedding tears and lamenting the loss.

Well-meaning Christians earnestly implore us to trace back our steps to that place where we lost our first love. They tell us God will not chase us, but if we will only return home our marriage can be saved and all will be forgiven.

But it is too late.

For us, the God of Christianity is dead, and like all of the many ideas shaped by human hands, this God can’t be resurrected from the dead.

We lament what we have lost, but we are hopeful about that which we have gained.

It took the death of God for us to realize that life, this life, is worth living.

We refuse to surrender one more moment of time to a God made by humans; a deaf, dumb, and blind God who only exists in the imaginations of men who can’t bear the thought of this life being all there is.

But what about the God that is not made by man?

For the atheist, such a God does not exist. All gods are human inventions.

For the agnostic, for the deist, God remains a possibility, but in practice, even this God shows little or no life.

So on we go down an uncertain, but exciting, road.

Who knows what the future may hold. With no holy book, preacher, or God to lead the way, we are left with a wide-open road littered with the potholes of uncertainty. Uncertainty may, at times, cause us to fear, but we are also excited about the possibilities uncertainty brings.

Some day, perhaps today, tomorrow, or twenty years from now, we will face the ugly, unwelcome specter of death. As the COVID-19 virus stalks the human race, death seem all too close and real for us all.

Will we go to the grave with as much certainty as a person who believes that a life of eternal bliss awaits all who love God?

Will we be tempted, as our breath grows labored, to offer a feeble prayer to the God who died?

Will our final moments be those of integrity and commitment to what we said we believed?

Will we prove in death that what we believed was good enough to live by and good enough to die by?

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Vivek Ramaswamy Disingenuous About His Religion

Vivek God is Real

Guest Post by Troy

If you’ve seen parts of the first Republican Presidential debate, you likely noticed the brash young neophyte (and obnoxious) Vivek Ramaswamy. Not only is he a practicing Hindu, he’s also the highest caste in the Hindu religious system. So I found it interesting when he makes a list of “truths” (many of which are not or are nuanced to the point of not being a “truth”), the first being “God is real.” This does have a strategic value to him. He can stave off questions about his, let’s face it, alien religion and does so because his audience isn’t thinking about sacred cows and the non-person Hindu god Brahman. By doing this he can cauterize the political wound his religion will no doubt have on the evangelical base of the GOP. Americans are so unacquainted with Hinduism that at least for now he’ll likely get a free ride on his religion. There is no religious test to be President, but since he seems to be wearing his religion on his political sleeve, I think it is fair game. Ramaswamy also gets a free ride on the caste system which no doubt has been part of his success. While he is asked questions about American racism based on skin color, the media aren’t even primed to ask about the Hindu caste system that is based on societal traditions. I suppose one question that one might ask is this: Will American evangelicals tolerate a polytheistic Hindu so long as he kisses Trump’s keester? After all, Trump is not and never will be an evangelical. In addition, can Ramaswamy “hide” his Hinduism in plain site by proclaiming “God is Real dammit!”? For those of us who’d like to see less church in our state, I’m sorry to say Ramaswamy would be as bad as Trump or Pence. The best way to hide this deficit is to overcompensate–he will overtly and loudly be a cheerleader for evangelical church-state entanglements. Hopefully, it doesn’t get that far, but I’ll be interested to watch and we need to make sure the media is asking the right questions to take Ramaswamy to task.

Video Link

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Does the Christian God Really Care About Me or You?

where is god

One of the reasons given by atheists/agnostics for leaving Christianity is the belief that the Christian God doesn’t give a shit about those who devote their lives to following Jesus Christ. No matter how much time is expended in worship and service, God never says, thanks, good job, or I have your back. Why should he? According to Evangelical theology, Jesus, the sinless son of God, came to earth to atone for humankind’s sin. He suffered horrific brutality at the hands of the Romans. He was then, like a common thief, nailed to a cross. According to the Bible, Jesus was beaten to such a degree that it was hard to tell that he was a man. After hours of suffering, Jesus died. All of this was on behalf of sinners (or the elect, if you are a Calvinist). Knowing all that Jesus suffered, Christians should be satisfied with knowing their sins are forgiven and a home in Heaven awaits them when they die. The least Christians can do is, in slave-like manner, devote themselves, without bitching and complaining, to the Kingdom of God on Earth. In other words, shut up, stop complaining, and be thankful for what Jesus has given you. Just remember, God owes you nothing.

Dieudonne Tamfu wrote a post titled Suffering is Our Story for The Desiring God website. In his opening paragraphs, Tamfu writes:

Suffering tends to produce loneliness. We feel lonely, isolated, sealed off, and detached from others. It is common for us to believe that no one understands our pain.

We can be deceived into thinking that God is distant and uncaring. While I do not wish to invalidate these emotions, I do want to extinguish the lie that the sufferer is ever alone. We are never alone in suffering because in it we join other saints in the pattern of righteous suffering that has been going on from the inception of salvation history.

Are you or other believers around you facing rejection for your faith? Do you feel lonely in your suffering? Does it seem that God is distant and has detached himself from your pain? Do you feel disappointment, bewilderment, or dismay? Are you sitting in darkness, searching for answers and grasping for hope?

Tamfu readily admits that there are times when God seems distant (Greek for trillions of lightyears away). There are those times when God seems uncaring, content to leave Christians sitting alone in the dark, weeping uncontrollably. The good news, according to Tamfu, is that there are other Christians facing similar circumstances. Yea! You aren’t the only follower of Jesus who is writhing in pain as cancer robs you of your life!  Are you suffering? Are you alone? Do you feel abandoned? Do you feel like an orphan without a coat, left in a back alley to die on a cold winter’s night? Good news! There are millions of Christians going through similar circumstances. God has abandoned them just as he has abandoned you!

When Christians go through dark trials and adversity, those who are not currently being ignored by God are called on to cheer up those who find themselves under the bootheel of God. They are encouraged to take matters to the Lord in prayer. Seek and trust the Lord, Evangelical preachers tell the downtrodden. What is it that God is trying to accomplish in your life? Remember, no matter what happens, God means it for your good. He promises to never, ever leave or forsake you. 

Those under physical, emotional, or economic assault are urged to submit to the “loving” hand of God. Perhaps God is teaching you a lesson, Evangelical preachers tell the afflicted. Or maybe he is testing you or punishing you for disobedience. Regardless, God only wants what is best for Christians. His goal is to make them more like Jesus — a homeless single guy — and to prepare them for the peace and bliss that awaits on the other side of the grace. If God made life easy for Christians, preachers say, they would never appreciate Heaven and all that Jesus did for them on the cross.

Yet, despite all the flowery platitudes and blame-shifting, some Christians come to the conclusion that the reason God seems so distant is because he doesn’t exist. When help came in times of suffering, it was always their fellow humans who helped them. When prayers went unanswered, phone calls were always picked up. When bank accounts were empty and the cupboards were bare, it was family and friends who lent a helping hand. As these former Christians survey their lives, they conclude that wherever God might be, he is not on earth. At best, he is a deadbeat father who cares not for those who love and adore him. At worst, he is a cruel hoax, little more than an unfulfilled promise.

The reasons I left the Christian faith are many, but one of them is that I came to the conclusion that God is not intimately involved in the lives of those who devotedly serve and worship him, despite his promises. Over the course of fifty years as an Evangelical, I had many so-called God experiences. After I deconverted, I went back through my life and gave a reckoning of the times I thought God was blessing me, answering my prayer, or meeting my needs. A careful accounting of these events led me to conclude that the only God(s) in my life had flesh and blood bodies. Human instrumentation, and not the mighty wonder-working power of God, was the reason my prayers were answered and my needs were met.

While there were certainly a handful of unexplained events, these moments in time were not enough to lead me to the conclusion that God is who and what Christians claim he is. While coming to this judgment is certainly not sufficient evidence to deny the existence of God, it is enough for me to conclude that the notion of a loving, caring, hands-on God who is intimately and minutely involved in the lives of those who worship Jesus is a myth.

I am unwilling to swear allegiance to a God who cares no more for me than my cat does. My cat demands constant attention, no matter what may be going on in my life. Yet, if I found myself crying out for help, I know for certain that my cat would waddle up to my leg, rub up against it, and with a voice I have heard countless times before, would say, feed me. This is how I view the Christian God.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

I ‘Heart’ You, Says God

i heart you god

As Polly and I were traveling to Lake Erie and the Marblehead Lighthouse, we came upon the billboard pictured above. For Christians, the message is perfectly clear: Jesus or the Christian God loves them. However, for the unbeliever or the skeptic, the message is not so clear.

First, which God? Christians presuppose that their God is the one, true, and living God. All other gods are false deities. Since I don’t start my rational inquiry with the notion that the Christian God left this message for me or anyone else traveling by, I ask again, which God? This is the same argument I use when Christians try to argue that the wonders of the natural world testify to the existence of God. Fine, I say, so WHICH God? It is not evident from creation that the Christian God or any other God created everything. To come to the conclusion that the Christian God created everything as we now see it requires accepting as true what is written in Genesis 1-3, a belief that runs contrary to everything science tells us about the universe.

Second, the I ‘HEART” U message is not at all clear. Most people assume that the message means I love you. However, according to the Urban Dictionary, this phrase has several different meanings:

  • Words uttered by a person not ready to say I love you
  • Words not as serious as I love you
  • I have feelings for you
  • I love you

This undefined God, does he really love me, or does he just have feelings for me? Perhaps he is not ready to make a commitment to me. There is nothing in the message that would lead me to conclude that this God loves or has feelings for me. This is how I view the Bible, just ink on paper. There is nothing in the Bible that would lead me to conclude that the Christian God loves me.

You see, love is not measured by words on a printed billboard or page. Just because an undefined God’s name is attached to a nonspecific phrase like I ‘HEART’ U doesn’t mean that any specific God loves me. Polly and I will celebrate forty-five years of marriage next week. We’ve written a lot of letters to each other over the years, yet both of us would agree that love is shown, not in what a person says or writes on paper, but by what he or she does. In other words, when it comes it love, don’t tell me, show me.

We have an ancient book, the Bible, that tells us the Jewish/Christian God at one time, in the person of Jesus, walked among us, yet no one has drawn a picture or snapped a photograph of this God. All we have to go on are ancient writings by unknown authors. If knowing this I ‘HEART’ U God is so important, don’t you think he would make an appearance now and then and let us know that he is alive and kicking? Jesus could settle things right now for everyone by coming back to earth and working a few miracles. Allow the press to report the miracles, allow photographers to shoot the Son of Man doing his miracle show, and perhaps let National Geographic do a feature spread on the mighty works of the Lord. Better yet, Jesus could make an appearance on America’s Got Talent and give a miraculous performance — say raising someone from the dead or regrowing an amputated leg. Billions would fall on their knees and worship Jesus if this happened.

Instead, Jesus spends all his time building rooms in the heavenly Trump Hotel for his chosen ones. According to the Bible, when Jesus ascended back to Heaven, he left a spirit form of himself behind, the Holy Spirit/Ghost. Supposedly, this Spirit/Ghost lives inside every Christian, teaching them everything that pertains to life and godliness. Of course, there is no evidence given for this claim other than what is printed on the pages of the Bible.

If I believe what is written in the Bible about the nature and good works of the followers of Jesus, I can safely conclude that no one is a Christian. If the new life of the born-again Christian is supposed to be radically different from the life of the non-Christian, where can I find these radically different Christians? If the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance, where are the Christians who evidence such fruit?

The proof of any religion is the product it produces. An apple tree might look nice with all its green foliage, but unless it blossoms and produces fruit it has no value. So it is with Christianity, especially here in the United States. It looks nice with all its ornate, expensive buildings and well-dressed clergy, but a Christianity that takes seriously the teachings of Jesus is nowhere to be found. Why is this? 2,000 years removed from Jesus, Christianity has been reduced to a generic, nondescript, cheesy slogan on a billboard. Is this all Christianity has to offer the world after twenty-one centuries?

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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What Evangelicals Mean When They Use the Word “God”

god

When engaging Evangelicals in discussions, it is important to get them to define what they mean when they use the word “God.” On Sundays, Evangelicals are quite specific: God is the Christian deity; the God of the Bible; the Father, Son (Jesus), and Holy Ghost. All other Gods are false Gods. If Evangelicals are true to their faith, they will admit that they believe there is only one path to Heaven — theirs. Not the Catholic road; not the Muslim road, not the Jewish road; theirs. In their minds, True Christianity® is rooted in the merit and work of Jesus Christ on the cross and his resurrection from the dead three days later. For Evangelicals, God, Christianity, and salvation are clearly defined in the Bible. People who disagree with them are either lost or being led astray by heretical beliefs. In recent years, some Evangelicals have lurched towards the liberal fringe of Evangelicalism, believing that many of the beliefs once held dear by God’s chosen ones are no longer essential doctrines of the faith. Roman Catholics, Mormons, and Seventh-Day Adventists are now considered “Christian,” whereas just a few decades ago every Evangelical considered these sects cults or false religions. God surely works in mysterious ways, does he not? What’s next, rock music in worship services? I digress . . .

Engage Evangelicals on matters of church and state and you will find that they quickly lose their particularity about God. Pursue discussions about prayer in public schools, the National Day of Prayer, teaching creationism in science classes, or posting the Ten Commandments on the walls or grounds of government buildings, to name a few, and you will find Evangelicals have abandoned or muted their strict, absolute definition of the word “God.” All of a sudden, God is a generic being, a deity found in all religions. These hypocrites value political power more than they do standing true to their beliefs. As we have learned with the part Evangelicals played in the election of pussy-grabber-in-chief Donald Trump, they are willing to wholesale abandon their beliefs and practices if, in doing so, they gain political power. Following the plan set forth in the late 1970s by Jerry Falwell, one of the founders of the Moral Majority, these cultural warriors are willing to sell their souls to the Devil if it means outlawing abortion, abolishing same-sex marriage, and stuffing LGBTQ people back into the dark recesses of closets. It seems, at least for many Evangelicals, situational ethics and morality — wherein the end justifies the means — are now the rule, and not the exception. There was a time when Evangelicals resolutely stood upon the teachings of the Christian Bible. Today, many of them are only concerned with power and control. As a young pastor in the 1970s, I didn’t know one Evangelical pastor who didn’t believe in the strict separation of church and state. My God, we were Baptists — the original separatists. The pastors I knew wanted nothing to do with the government. Today? These same men, with straight faces, say that there is no such thing as church/state separation, and if anything, our founding fathers only wanted to keep the government from establishing a state church.

Evangelicals may attempt to appeal to a generic God when engaging in public square discussions and debates, but don’t let them pull the proverbial wool over your eyes. When they write or say the word “God” they are ALWAYS, WITHOUT EXCEPTION, speaking of the Evangelical version of the Christian deity; the God ensconced in the pages of the Protestant Bible. Let me be blunt, Evangelicals who appeal to a generic God are being dishonest. They don’t believe this God exists.

Engage Evangelicals on the “God of Creation” and you will often find that they will begin by appealing to a generic, universal understanding of who and what God is. Often, they will cough up Romans 1:17-20 and Romans 2:11-16:

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.

….

For there is no respect of persons with God. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

According to Evangelical apologists, there is no such thing as an “atheist.” According to their interpretation of Romans 1 and Romans 2, “God” reveals himself to everyone through creation, and he gives to everyone a BIOS of sorts; a conscience; a base moral code. These “truths” are found in most religions, Evangelicals say, especially in the text-based Abrahamic religions. Evangelicals want to leave people with the impression that the concept of God is a universal truth. However, when pressed — well, backed into a corner by bold atheists — Evangelicals will grudgingly admit that there really is only one God — theirs. Poof! And just like that their generic, universal deity goes up in smoke. When Evangelicals speak of a Creator God or a God who gives everyone a moral and ethical compass, they are talking about a very particular God — theirs. Mark it down, when Evangelicals use the word “God” they are NEVER referring to a generic deity — even if their lying lips suggest otherwise.

Hardcore Evangelical apologists often use the idea of a generic God as a way to hook naïve people, drawing them into discussions that always lead to the man, the myth, the legend, Jesus Christ. I have found that one of the best ways to attack such an approach is to grant their premise: Fine, I readily admit that there is a Creator God, a deistic God who created the universe and endowed humans with a moral/ethical code. Now, please show me how you get from the concept of A GOD to THE GOD; from the generic Creator God to the Evangelical God. And please show me this bridge without using presuppositions or making appeals to the Bible. End of discussion, every time.

Much to the dismay of hardcore atheists, I am quite happy to admit that it is possible (not probable) that a deity of some sort created the universe. I don’t believe this to be true, but I am willing to grant its possibility. However, I have yet to see an Evangelical argument that gets me from this to this God being the God of the Bible.

The next time you have an Evangelical try to engage you with generic God arguments, don’t believe one word of what they are saying. Evangelicals have never believed in a non-proprietary definition of the word “God.” In their minds, there is one God, and Jesus is his name. Well, that and God, the Father, and God, the Holy Spirit. I’ll leave that mess for another day.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Is God Impartial?

open arms of Jesus

Church of Christ preacher Al Shannon believes that the Christian God is impartial. Quoting Acts 10:34 and Romans 2:11, Shannon states:

Our God is impartial. “For there is no respect of persons with God” (Rom.2:11); “God is no respecter of persons” (Acts 10:34). Since all men are his creation, he must make no difference in them.

Shannon goes on to give seven examples of God’s impartiality:

  • He has declared all under sin.
  • God has provided a common Savior and gospel for all.
  • God extends the same invitation [of salvation] to all men.
  • God requires the same conditions of pardon be met by all men if they are to be saved.
  • God has given one standard [the Bible] to be followed.
  • God has provided one church [Church of Christ] for all.
  • God will judge all as individuals and upon their own life.

Is Shannon right? Does the Christian God act impartially towards people, giving everyone the same opportunities to believe in and worship the right God? Is God really an equal opportunity deity, dispensing to one and all the wonders of his grace?

Calvinists, of course, would reject Shannon’s proofs out of hand. In the Calvinistic scheme of things, the Christian God, through a divine lottery, predestined certain people to be saved. These “winners” — also known as the elect — are the only people who will be saved. Before the first humans were created, God, through a process known only to him, chose to save certain people. Over the thousands of years humans have lived on planet Earth, this God has been regenerating (giving spiritual life) only the people on his will call list. These lucky winners will, at some point in their lives, be given eyes to see and ears to hear the glorious gospel of Jesus Christ, and upon hearing it they will — without fail — repent and call on Jesus to save them from their sins. And if they are truly saved, these elect people will persevere in faith until they die. Failing to persevere to the end means that those who failed were not truly elect. (See Can Anyone Really Know They Are Saved?)

For Calvinists, then, God is quite discriminating. God only chooses to save some people. Thus, when Jesus died on the cross for human sin, his atonement was only on behalf of the elect. No true Calvinist will ever say that Jesus died for everyone. There are “Calvinists” who adopt Amyraldianism, believing that Jesus’ atonement was “sufficient” to save everyone, but only “efficient” for the elect. Realizing that particular redemption/limited atonement makes God look bad, these four-point Calvinists attempt to put a better face on their deity’s partiality towards a very small portion of the human race — past, present, and future. Regardless of how the atonement is viewed, ALL Calvinists believe that only a certain number of people will be saved. All others need not apply.

Shannon, of course, is not a Calvinist. In fact, as most Church of Christ preachers do, Shannon considers Calvinism to be heretical — a cult. (Calvinists return the favor, saying that the Churches of Christ are a cult that preaches works salvation.)  According to Shannon, every person who has ever been born has an equal opportunity to be saved. Shannon’s God makes an indiscriminate offer to all: repent, be baptized, persevere in good works, and you shall be saved.

While there are certainly Bible verses that suggest that God is impartial, there are other verses that suggest otherwise. As I mentioned above, Calvinists can make a strong case for the notion that God’s love, grace, and salvation is discriminating, and reserved only for those upon whom God has chosen to bestow his favor. Calvinists and non-Calvinists alike spend significant amounts of time and energy challenging each other’s Biblical interpretations — proving that the Bible can be used to prop up virtually any system of belief.

We don’t have to get into the theological minutia of this internecine war to conclude that Shannon’s claim — God is impartial — is false. In fact, the Old Testament provides overwhelming proof of the partiality of God. For those of us raised in Sunday School, we heard numerous stories and lessons about God choosing Abraham and his seed to be his chosen people. Abraham’s seed was later renamed Israel (the Jews). According to Deuteronomy 7:6-8:

For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

A special people. So much for the impartiality of God. Showing that he indeed had a favorite, God commanded the Israelites to commit genocide, killing countless non-Jewish men, women, children, and unborn fetuses. So much for God being pro-life! God wanted ethnic and theological purity, going to great lengths to ensure that the only people left living were his “special” people.

In Genesis 6 through 9, the Bible records the mythical story of Noah and his gopher wood and pitch floating zoo. It is likely that millions of people lived on the face of the earth at the time God opened the windows of heaven and flooded the earth, killing everyone save Noah, his wife, sons, and daughters-in-law. Out of millions of people, God only found eight people he was willing to save. So much for the impartiality of God. Imagine the poor sinners living on the island of what is now called Japan. One day it started raining and in a matter of days everyone on the island died. On judgment day, these people, having never heard of the Jewish/Christian God will stand before Jehovah and be judged for their “sins.” I can only imagine their confusion. Born at the wrong time, in the wrong place, these resurrected drowning victims will be told that they should have known what they could not possibly know: that there is one true God and Jesus is his name. Off to Hell they go without ever clearly understanding why. Perhaps a Calvinist will pipe up on that day and say, Ha! You weren’t chosen by God! Burn motherfuckers, burn! Oh, sorry, Lord about saying motherfucker. I forgot about that “thing” with you and Mary.

Even in the New Testament, we see a Jesus who had no interest in anyone save his chosen people — the Jews. It was not until the writing of the Apostle Paul that we hear of non-Jews being saved and made a part of God’s family. Jesus’ disciples, all of whom were circumcised Israelites, spent their time preaching the gospel to only the Jews. Deeply versed in the teaching of the Old Testament, the Apostles knew that the Jews were God’s chosen people. While Christianity (Paul’s version) certainly spread to the outposts of the Roman Empire, it is clear that Jews were the intended target. In Romans 11, Paul reminds Gentiles that the Jews were God’s original chosen people. Gentiles were, according to Paul, grafted into the Jewish branch. Gentiles should feel lucky that God became upset over Israel’s unbelief and decided to let them in on salvation and eternal life. In other words, God is similar to a jilted lover. Spurned by his one true love, he seeks out and marries another person.

Most of the people who have and yet will grace the pages of human history will die in their sins without ever knowing Jesus Christ as their Lord and Savior. Born at the wrong place and time, these “sinners” will worship the God of their culture, thinking that their devotion will be enough to grant them favor with God and an eventual home in Heaven. Most of these people will never “hear” about Jesus or the “right” Christian gospel. (See Is There Only One Plan of Salvation?Does the Bible Contain Multiple Plans of Salvation?One, Two, Three, Repeat After Me: Salvation Bob Gray Style, and Church of Christ Preacher Al Shannon Says There are Only 2 Million Christians in the Whole World). They will die in ignorance, yet Al Shannon’s God and the God of millions of Christians will eternally torture billions of people in the flames of Hell for things over which they had no control. For the people God saved, all they can say is lucky me, it sucks to be you. Those who are saved will owe all praise, glory, and honor to Jesus.

Every Christian sect believes that God alone saves. Those who find themselves on the winning side of the ledger will have no reason to boast. It is God, through the merit and work of Jesus, who saves sinners. This is, contrary to Shannon’s assertions, the perfect example of partiality and discrimination. It is also one of the reasons many people reject Christianity and its God. These unbelievers see God as a capricious deity, a divine bully who is running some sort of cosmic scam — one in which he allows billions of people to think they are on the right path to salvation, forgiveness, and eternal life, only to find out that God was just playing with them. Similar to a cat catching a mouse in his mouth and letting it go, only so he can catch it again, the Christian God toys with the human race, knowing that just as sure as the cat eventually will kill the mouse, he will sentence the vast majority of people to a life worse than death — eternal torture in the flames of the Lake of Fire.

As with the idea that God loves everyone unconditionally (see Does God Love Us Unconditionally?), the idea that God is impartial sounds good to those who value fairness and justice; actually reading the Bible proves otherwise.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Abraham and Isaac: God Has a Right to Command You to Kill Your Child and Faith Demands You Do It

abraham sacrificing isaac

Years ago, Petrus Klopper, a writer for the Isaiah 53:5 Project and Solid Rock Apologetics, attempted to answer the question, How could God command Abraham to kill his son? I say “attempted,” because Klopper miserably failed at his task, just as every other Christian apologist has failed when attempting to do the same. According to Klopper, God had every right to ask Abraham to sacrifice his son Isaac. Notice that I used the word “sacrifice,” not “kill,” as Klopper did in his title. God, in no uncertain terms, asked Abraham to put his only son Isaac on an altar and sacrifice him. Someone is sure to ask, “don’t the words sacrifice and kill mean the same thing”? Yes and no, and I will demonstrate Klopper’s sleight of hand in a moment by using the word sacrifice.

For those not schooled in the mystical stories of the Christian Bible, here’s the text, Genesis 22:1-13, that tells the story of God commanding Abraham to sacrifice his son Isaac:

And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. Then on the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

According to seventeenth-century Baptist theologian John Gill, God commanded Abraham to:

… offer him (Isaac)  there for a burnt offering; this was dreadful work he was called to, and must be exceeding trying to him as a man, and much more as a parent, and a professor of the true religion, to commit such an action; for by this order he was to cut the throat of his son, then to rip him up, and cut up his quarters, and then to lay every piece in order upon the wood, and then burn all to ashes; and this he was to do as a religious action, with deliberation, seriousness, and devotion… (John Gill Commentary, E-Sword)

According to eighteenth-century Anglican cleric John Wesley, God wanted Abraham to not only kill his son, but also offer him as a burnt sacrifice. Wesley wrote:

…offer him (Isaac) for a burnt offering – He must not only kill his son, but kill him as a sacrifice, with all that sedateness and composedness of mind, with which he used to offer his burnt – offering. (John Wesley Commentary, E-Sword)

Eighteenth-century theologian Matthew Henry, chiming in agreement with Gill and Wesley wrote:

 …offer him (Isaac) for a burnt-offering. He must not only kill his son, but kill him as a sacrifice, kill him devoutly, kill him by rule, kill him with all that pomp and ceremony, with all that sedateness and composure of mind, with which he used to offer his burnt-offerings. (Matthew Henry Commentary, E-Sword)

Nineteenth-century Presbyterian theologian Albert Barnes called Abraham’s potential sacrifice of Isaac a “human sacrifice.” Recognizing the moral issue raised by human sacrifice, Barnes writes:

The only solution of this, is what the ease itself actually presents; namely, the divine command. It is evident that the absolute Creator has by right entire control over his creatures. He is no doubt bound by his eternal rectitude to do no wrong to his moral creatures. But the creature in the present case has forfeited the life that was given, by sin. And, moreover, we cannot deny that the Almighty may, for a fit moral purpose, direct the sacrifice of a holy being, who should eventually receive a due recompense for such a degree of voluntary obedience. (Albert Barnes Commentary, E-Sword)

Based on the aforementioned references, we can conclude that God, as a test, commanded Abraham to take his only son Isaac to Mount Moriah, and kill him so he could be offered as a human burnt sacrifice to God.

Klopper makes clear in his post that there are three things God is NOT doing in this story:

  • God was not tempting Abraham
  • God was not instituting or condoning child sacrifice
  • God was not telling Abraham to do wrong

Christian apologists like Klopper will go to great lengths to justify God’s command to sacrifice Isaac. Klopper used the word kill in the post title because he doesn’t want readers to confuse what God is asking Abraham to do with human sacrifice. However, it is clear from the text that the human sacrifice of Isaac is EXACTLY what God is asking Abraham to do.

Is Isaac human? Yes. Does Abraham build an altar to be used for sacrifices? Yes? Did Abraham place Isaac on the altar, preparing to offer him as a human sacrifice to God? Yes. Does Abraham implicitly obey God’s command to sacrifice his son? Yes. Then, pray tell, how is what God commands Abraham to do NOT child sacrifice? Any fair and honest reading of the text shows that God clearly intended for Abraham to kill (murder) his son as a flesh and blood sacrifice.

Similar stories can be found in other tribal cultures, and Evangelicals are quick to label these stories as murderous and barbaric. Evidently, according to Evangelicals, there is some sort of difference between stories of human/child sacrifices to false deities, and the God/Abraham/Isaac story. Try as I might, I can’t find the difference.

Klopper, perhaps realizing that his this is not child sacrifice argument is intellectually vacuous and lame, goes on to say that God is not commanding Abraham to do wrong. Really? In what universe is child/human sacrifice not wrong? Every civilized society in the world condemns child/human sacrifice. Even atheists consider such murderous actions wrong. Yet, somehow, according to Klopper, God asking Abraham to slice, dice, and sauté his son is not, in any way, wrong.

Klopper makes one final argument which, according to his Fundamentalist-infused mind, should silence every critic. It is the one argument, next to faith, that Christians will turn to when no other argument will work: God is God and he has a right to do/command whatever he wants to. Klopper states his argument this way:

God has the right to take human life and could therefore authorize Abraham to do so in a particular case. Note that had Abraham decided of his own accord to sacrifice Isaac, he would have been wrong and his act would have been condemned by God (as were other human-initiated sacrifices).

According to Exodus 20, murder is a sin. Thou shalt not kill, right? But, according to Klopper, if God authorizes (commands) someone to commit murder (human sacrifice) then it is okay. Hmm, so then, Christians who have, in the past, said that God commanded them to kill their children or spouse, these murderous behaviors are okay, right? I’m sure that Klopper will object to my line of inquiry, but is this not exactly what he is saying? Or is he making a distinction between murderous stories in the Bible and those found on page one of the newspaper? Evidently, if a God-sanctioned murder is recorded by an unknown author in a so-called divine religious text, that makes the slaying moral. However, if a devout twenty-first-century Christian — a person we can see and talk to — says and does the same, it is not a God-approved murder. This makes “perfect” sense to me.

human sacrifice
Comic by Scott Maynard

Surely we can all agree that a God, ANY God, commanding someone to commit murder is wrong. It matters not whether it is Abraham or Victoria Soliz, a woman who tried to drown her 3-year-old son in a puddle because Jesus told her to do so. While Evangelicals will attempt to make a distinction between God speaking to Abraham and God speaking to someone like Soliz, there is no difference between the two. Both are hearing voices in their heads that are telling them to murder their child. And hearing voices in one’s head commanding immoral, unethical, or dangerous acts is always a sure sign of mental distress or illness. Despite knowing this, Klopper is determined to present Abraham as a great man of faith who was willing to do whatever God commanded him to do.

It is too bad that Klopper is boxed in by his belief that the Bible is an inspired, inerrant text. Such a belief requires Klopper to accept the Abraham/Isaac/human-sacrifice story as factual history. While Klopper does make numerous spiritual applications from the Genesis 22 text in his post, he is hamstrung by the requirement to accept the text as history. Jews, on the other hand, treat this text as an allegory or a metaphor. They understand, along with everyone else except Evangelicals, that no one in his or her right mind should accept Abraham sacrificing Isaac as literal truth.

And here’s the thing, IF Abraham had actually murdered Isaac, twenty-first-century Evangelical preachers would be preaching sermons about Abraham’s great faith and his willingness to explicitly obey God, even if it meant murdering his own son. Praise Jesus!! (And how is this any different from the Muslim who believes God is commanding him to kill in Allah’s name?)

Let me be clear, any deity who demands his followers to murder as a test of obedience is not a deity worthy of our worship.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The Fruit of the Spirit “Is” or Why Christianity is a Dead Fruit Tree

I spent the first fifty years of my life in the Evangelical church. Twenty-five of those years were spent pastoring churches in Ohio, Texas, and Michigan. I have met thousands of Christians in my lifetime. Even now, fourteen years removed from the last time I attended a Christian church, I continue to meet Christians and interact with them on this blog, through email, and on social media. My exposure to the personal lives of hundreds of Christians allows me to draw some conclusions about Christianity. I include myself and my family in the sample set. My conclusion is this: For all their talk about being Spirit-filled, it seems that Christians are anything but.

According to the Bible, all Christians have the Holy Spirit living inside of them. The Holy Spirit is their teacher and guide. He teaches them everything that pertains to life and godliness. Why is it then that most Christians live lives contrary to the basic, foundational teachings of the New Testament? WWJD, what would Jesus do, is rarely seen among Christians. Christians are commanded to follow the Lamb (Jesus) wherever he goes. How many times have Christians heard their pastor say we need to walk in the footsteps of Jesus, yet any casual observer can see that most Christians seem to walk wherever the hell they want. If Jesus wants to follow along, that’s okay, but if not, fine, because the mall has some great sales going on.

The passage at the top of this post says, “the fruit of the Spirit is.” The fruit of the Spirit is the evidence, the proof that a person is a Christian. Notice that it says IS. This is a very important word. According to Strong’s Exhaustive Concordance and Greek Dictionary, the word IS in this verse is “third person singular present indicative.” Simply put, the fruit of the Spirit is not some lofty objective to hope for or aspire to; it is the proof, the evidence that a person is a Christian. Since the Holy Spirit lives inside every Christian, shouldn’t it be readily evident in the lives of EVERY Christian? The lives of Christians should evidence the fruit of the Spirit every moment of every day. With such a great power as the Christian God living inside them, surely this should not be a difficult way of life to maintain, right? After all, according to the Bible, he that is in the Christian (the Holy Spirit) is greater than he that is in the world (Satan).

hypocritical christian

However, when we critically look at how Christians live their lives, what do we find? We find that Christians are not much different from the uncircumcised, unwashed Philistines of the world whom they judge and condemn to Hell.  It is chic these days for Christians to admit that they are just sinners saved by grace or that they are a work in progress. A popular bumper sticker says, Don’t judge me, God isn’t finished with me yet. However, such statements are directly contrary to what Galatians 5:22, 23 says.

The Bible is very clear…every Christian should evidence the following each and every day of his or her life:

  • love
  • joy
  • peace
  • long-suffering
  • gentleness
  • goodness
  • faith
  • meekness
  • temperance

A wonderful list of admirable character traits, to be sure. Every one of us would do well to strive to live lives that demonstrate these traits. However, we know, even on our best days, we fail miserably in demonstrating these character traits. We are, after all, human. We recognize that all of us have flaws and weaknesses that can and do affect the relationships we have with others. I don’t know of any non-Christians who think they are perfect or a beacon of morality and virtue. While many non-Christians certainly evidence the fruit of the Spirit, none would be so foolish to say that they perfectly do so.

Christians aren’t given the luxury of claiming they are human. Remember, the fruit of the spirit IS. There is no place in the Christian life for anything less than perfect obedience to the Christian God. After all, Christians have EVERYTHING they need to live a life of perfection. Surely God did not leave them lacking in any way, right?

Within Christianity we find many reactions to what I have written above:

  • Some Christians believe in perfection. They are entirely sanctified and cannot and do not sin.
  • Some Christians think there are two classes of Christians: ordinary everyday Christians and Spirit-filled Christians. Most Christians are the former and very few become the latter.
  • Some Christians think every Christian has two natures, the Spirit and the flesh, and these two natures continually battle against each other. Which nature you feed the most is the one who wins the battle. Christians are classified as either Spirit-filled or carnal/fleshly.
  • Some Christians think they are saved by grace and how they live doesn’t matter. While they certainly think a believer should evidence the fruit of the Spirit, if they don’t they are still Christian. Their ticket to Heaven is punched, their fire insurance is paid up, and a home in God’s Motel 6 awaits them no matter how they live their lives.
  • Some Christians think that God gives a special anointing of the Spirit to some people. All the TV preachers have this anointing (along with the ability to extract large sums of money from the bank accounts of gullible Christians) Some sects call this being baptized with the Holy Spirit, while others call it a second definite work of grace.
  • Some Christians believe in progressive sanctification. They believe that the Christian life is a long process where sin is progressively dealt with and forsaken. It is a wash, rinse, and repeat kind of process.

All of these reactions, except the first one, reject the clear teaching and meaning of Galatians 5:22,23. Again, the fruit of the spirit IS! Of course, the first reaction is ludicrous. There is no such thing as a Christian who doesn’t sin. The evidence of this is everywhere we look. Here’s a dirty little secret that many Christians don’t want non-Christians to know: for all their talk about God, Jesus, and Spirit-filled living, they live just like the rest of us. While they may be experts at putting on the good Christian act, underneath the façade, they are no different from Atheists, Humanists, Buddhists, Muslims, Mormons, Shintoists, Pagans, or Satanists. Try as they might, they still live lives that are an admixture of good and bad behavior.

All I am trying to do is knock Christians off their high horses and get them to see that they are not, in any way, different from the rest of us. I am trying to get them to see how offensive it is when they try to force their moral code on others when they themselves can’t even keep it. Even with God living inside of them, they “sin” just like everyone else. Christianity would be better served if Christians presented their moral code as one code among many, worth aspiring to and not as a “God says, Do this or else.” Not many atheists are going to disagree with Christians about the value of the character traits listed in Galatians 5:22,23. The world would be a far better place if we all tried to evidence these character traits (and others) in our lives.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser