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Daniel Greenfield Says Conservatives Should “Hurt” Liberals by Distorting Their Positions

Bruce Gerencser 11 Comments
owning the libs

Recently, Daniel Greenfield, a Shillman Journalism Fellow at the David Horowitz Freedom Center, wrote an article titled The Decline and Fall of Woke for Front Page Magazine — a right-wing online rag published by David Horowitz.

Here’s an excerpt from the article:

Walking into the children’s section of a public library, I spotted a copy of ‘Woke: A Young Poet’s Call to Justice’’. Published in 2020, it’s almost a cultural artifact because ‘woke’ has gone from a hip term for leftism to a battered conservative punching bag in the culture war.

….

By 2023, wokeness has come to mean leftist extremism. It’s most often used by Republicans and hardly ever by Democrats who act baffled at the idea that there was ever such a thing as wokeness. Much like ‘Defund the Police’, a set of sounds that once defined lefty culture, has been flushed down the memory hole and everyone is pretending they never heard of it.

….

What happened to ‘Woke’ is the same thing that once happened to ‘Liberal’. Conservatives seized on it and used it to sum up everything wrong with leftist extremism. Before long, no one wanted to identify as a liberal because it meant being seen as a lunatic fighting for sex ed for kids, free needles for addicts, political correctness in the office and surrendering to enemies.

….

Senator Bernie Sanders has spent most of his otherwise useless career trying to redeem the term ‘socialist’ in the United States. And recent polls show a growing approval for socialism among younger people. But, as the example of ‘Woke’ shows, that appreciation may not last long once conservatives turn whatever term the Left uses now into a political scarlet letter.

The destruction of wokeness within a matter of years shows why conservatives should not underestimate their cultural power. Barred by the media, censored by tech companies and shut out by the entertainment industry, conservatives were nevertheless able to take the hip new term that leftists had rebranded as and make it as toxic as yesterday’s radioactive waste.

….

When people think of wokeness, they no longer envision the BLM activists who used to appear on TV shows and on children’s books, they think of Gov. Ron DeSantis or an episode of FOX News. Republicans went to war on wokeness and in doing so, they appropriated it, they took the word and made it their own. Destroying the brand value of wokeness is not the same thing as defeating woke policies, but marketing is fundamental to leftist recruitment and expansion.

….

Conservatives, who operate in a counterculture, should remember that they have the power to hurt the Left. The decline and fall of wokeness is a demonstration of the fragility of leftist cultural power which commands budgets in the tens of billions of dollars, controls private and public institutions, yet is deeply resented and vulnerable to some pointed mockery.

Greenfield admits that “conservatives . . .. have the power to hurt the Left.” How can conservatives “hurt” the left? By honestly and openly debating their policies? By meeting them in the public square, armed with evidence and facts? Oh no, that’s not how it’s done, according to Greenfield. Instead, conservatives should hurt liberals/progressives/socialists — woke folk — by misstating and lying about their policies. The goal is not an honest exchange of ideas or an armed battle in the public square. Greenfield encourages disinformation, turning words such as liberal, progressive, socialism, woke, Black Lives Matter, and other terms into disparaging epithets.

Today, Ohioans voted on Issue 1 — an attempt by Republican legislators to send a November vote on legalizing abortion down to defeat. Currently, citizens can successfully pass initiatives or amend the Ohio Constitution by a fifty percent plus one vote. If Issue 1 passes, this percentage will rise to sixty percent. The goal, of course, is to stop the “baby murder” amendment in November.

Greenfield’s fellow conservatives have turned to outright lies to push “Vote Yes on Issue 1.” I’m not talking about little white lies. Big-ass lies meant to not only distort the facts about Issue 1 but also besmirch the character of those who oppose the issue. “Why, all their funding came from outside sources,” conservatives opined. Almost true, but what they don’t want voters to know is this:

Roughly $35 million has flowed to political groups aiming to influence Ohio’s August special election. That includes money for campaigns for or against the ballot measure raising the threshold for constitutional amendments, as well as several closely aligned organizations.

On both sides — those opposing Issue 1, those supporting it, and those technically fighting November’s reproductive rights amendment — the vast majority of funding came from out of state.

The campaigns

Issue 1’s proponents have consistently argued a higher threshold for passing state constitutional amendments will act as a deterrent.

“This is about empowering the people of Ohio to protect their constitution from out of state special interests that want to try to buy their way into our state’s founding document,” Secretary of State Frank LaRose insisted in a televised statewide debate last week. “I’m here to say the Ohio constitution is not for sale.”

Opponents have repeatedly argued back that nothing in the proposal actually limits out-of-state influence.

The yes campaign committee, Protect Our Constitution, raised a little more than $4.85 million according to its filing. Nearly all of it came from a single individual who lives out of state.

Illinois billionaire Richard Uihlein donated a total of $4 million to the committee. The right-wing megadonor owns the Uline shipping and office supply company, and his grandfather and great-grandfather ran Schlitz brewing.

The largest contributions aside from Uihlein were $100,000 each from a PAC solely funded by the Ohio Chamber of Commerce, and another connected with Ohio nursing homes. Other substantial contributions came in from Washington, D.C., Georgia and Tennessee. But less than $700,000, or just 14% of the total, came from Ohio donors.

Issue 1’s opponents are fundraising through a committee called One Person One Vote. The campaign raised a total of $14.8 million, about 16% of it coming from Ohio donors.

The filing doesn’t show anyone giving quite as much as Uihlein did in terms of dollar amount or percentage of the total. Still, the campaign did attract some pretty big fish. Karla Jurvetson, a Silicon Valley psychiatrist and philanthropist, cut checks totaling about $1.1 million.

One Person One Vote also got contributions of $1 million or more from liberal groups including the Sixteen Thirty Fund, among the largest left-leaning dark money groups, the Tides Foundation, Ohio Education Association and the National Education Association.

Alongside its filing, One Person One vote put out a statement describing their pride for “the enormous bipartisan coalition that has come together to defeat Issue 1.”

The (not quite the campaign) campaigns

Although One Person One Vote outraised Protect Our Constitution more than three-to-one, the ‘yes’ campaign was never just one committee. In all, there are four “Protect” organizations including Protect Women Ohio, Protect Women Ohio Action and Protect Our Kids Ohio.

Taken together, they give the yes side of the campaign a financial advantage.

These organizations are chiefly concerned with defeating the reproductive rights amendment that will be on the ballot this November. But because Issue 1 will raise the threshold for that November vote, they’re also deeply invested in its approval.

The first televised ads in favor of Issue 1? Those were paid for by Protect Women Ohio — not Protect our Constitution. Around the state, anti-abortion activists are making explicit appeals for Issue 1 based on undermining the reproductive rights amendment. Seth Drayer, the Vice President for Created Equal, recently warned the Delaware City Republican Club about about a 2022 abortion amendment that passed in Michigan with 56% of the vote.

“If we move to 60% they’re not going to win in Ohio,” he said. “If we win August, we win November. It’s really about that simple.”

And like Protect Our Constitution, these allied groups are getting the vast majority of their funding from out of state.

Protect Women Ohio Action is actually a 501(c)(4) based in Virginia. Five million of its $5.2 million bankroll comes from The Concord Fund, a Washington D.C. based 501(c)(4) known publicly as the Judicial Crisis Network that spends heavily in favor of conservative judges. The other $200,000 comes from Susan B. Anthony Pro-Life America. The organization’s president is Protect Women Ohio Action’s sole board member.

Among Protect Women Ohio’s contributions is a $2 million check from Protect Women Ohio Action reported the same day The Concord Fund made a $2 million donation to the latter.

Of the groups pushing for Issue 1, Protect Women Ohio has by far the biggest piggy bank. But more than $6 million of that $9.7 million total comes from Susan B. Anthony. The only other substantial donations came from the Catholic Church. The Columbus and Cleveland Dioceses gave $200,000 each and the Cincinnati Archdiocese gave $500,000. In all, Protect Women Ohio raised about 16.3% of contributions in-state. The three donations from the Catholic Church make up more than half of that.

The Ohio Capital Journal by Nick Evans

Good luck finding this information on the Front Page Journal website, or any other conservative site, for that matter. You see, their goal is to muddy the water, to own the libs. Facts to them are just tools used to advance their pernicious political, social, religious, and economic agenda. According to Greenfield, the end justifies the means. Anything that hurts the “left” is okay.

I am sure at least one reader is going to remind me that the “left” does it too. Fair enough, but does anyone think the left equally lies and distorts facts? Be honest. MSNBC can be partisan, but do you really think there is no difference between them and Fox News, ONN, and the Daily Wire? I refuse to play the “whataboutism” or “they all do it” game. Understanding the times requires discernment — the ability to differentiate between facts and lies. Stop listening to the Greenfields of the world who only want you to see a strawman and not the truth. In Greenfield’s right-wing MAGA world, “owning the libs” is all that matters.

(Note: According to the New York Times, Issue 1 went down to defeat by a 60-40 percent margin. Evidently, lying doesn’t pay.)

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Who is Bruce Gerencser and Other Questions According to ChatGPT?

Bruce Gerencser 4 Comments
chatgpt

I spent several hours on Sunday playing around with ChatGPT. I asked the AI several questions, and what follows are the responses it gave me. I am astounded by how accurate its responses were. My corrections of the AI are found in [ ].

Who is Bruce Gerencser?

Gerencser is a former Christian pastor and writer who is known for his blog “The Life and Times of Bruce Gerencser.” He was a pastor in the Independent Fundamentalist Baptist (IFB) denomination for many years before leaving the ministry and eventually becoming an atheist. [I didn’t remain in the Independent Fundamentalist Baptist church movement, leaving in the late 1980s, eighteen years before I deconverted.]

Gerencser’s blog explores a wide range of topics related to religion, including his own experiences as a pastor, his journey from faith to atheism, and his critiques of various religious beliefs and practices. He is also a vocal advocate for the separation of church and state, and frequently speaks out against the influence of religion in politics.

Gerencser’s writing has been featured in a number of publications, including The Washington Post, The Huffington Post, and Patheos. He has also published several books, including “I’m a Christian and I’m an Atheist: A Memoir of God and Social Justice” and “The Bible and the Closet: How I Lost My Faith and Found Myself.” [I have not published any books. I am quoted in numerous books.]

Who is Polly Gerencser?

Polly Gerencser is the wife of Bruce Gerencser. Like her husband, she was also a devout Christian and a member of the Independent Fundamentalist Baptist (IFB) denomination. However, she eventually left the church and became an atheist. [Polly didn’t remain in the IFB church movement either.]

Polly has written about her own experiences with Christianity and her journey away from it on her blog, “Leaving Fundamentalism.” She has been open about the emotional and psychological toll that leaving her faith has taken on her, including the loss of friendships and strained relationships with family members who remain devout believers. [Polly has written very little about her experiences. She sat for some questions years ago and is featured frequently and prominently in my story.]

Along with her husband Bruce, Polly has been a vocal advocate for the separation of church and state and a critic of the harmful aspects of fundamentalist Christianity. Together, they have written and spoken extensively about their experiences and their perspectives on religion and secularism.

Is Bruce Gerencser an Atheist?

Yes, Bruce Gerencser is an atheist. He was previously a Christian pastor and missionary, but he eventually left the ministry and renounced his Christian faith. Since then, he has been a vocal critic of Christianity and organized religion in general, and has written and spoken extensively about his experiences and his perspectives on religion and secularism.

In his writing and speaking, Gerencser has been open about the emotional and psychological toll that leaving his faith has taken on him, including the loss of friendships and strained relationships with family members who remain devout believers. However, he has also expressed a sense of liberation and a renewed commitment to living a life based on reason, evidence, and compassion.

Is Bruce Gerencser a Christian?

Bruce Gerencser is a former Christian pastor and writer who now identifies as an atheist. He has publicly stated that he no longer believes in the existence of God or the truth of Christian doctrine. Therefore, it would not be accurate to describe him as a Christian.

Is Bruce Gerencser a Conservative?

Bruce Gerencser was a conservative Christian for many years, and he served as a pastor in conservative churches for over 25 years. However, he has since undergone a significant change in his political and religious views, and he now describes himself as a progressive, liberal, and humanistic thinker.

Gerencser has been open about his evolution in thought, and he has written extensively about his journey from conservative Christianity to progressive humanism. He now advocates for a more inclusive, tolerant, and compassionate approach to religion and politics, and he is highly critical of many conservative and fundamentalist views and practices. Overall, while Gerencser has a background in conservatism, his current beliefs and values reflect a more progressive and liberal perspective.

Bruce Gerencser, Separation of Church and State

Bruce Gerencser is a strong advocate for the separation of church and state. He believes that the government should not favor or endorse any particular religious belief or practice, and that individuals should be free to practice their religion or hold no religious beliefs without interference or coercion from the government.

Gerencser has been critical of many conservative and fundamentalist Christians who seek to impose their religious beliefs on others through legislation or government action. He believes that such efforts are unconstitutional and violate the principles of religious freedom and equal protection under the law.

Gerencser has also been a vocal critic of public schools that promote religious beliefs or practices, arguing that such actions violate the separation of church and state and are unfair to students who do not share those beliefs. He supports a secular education system that is inclusive of all beliefs and backgrounds and does not favor any particular religion.

Overall, Gerencser believes that the separation of church and state is a fundamental principle of American democracy, and he works to promote and defend this principle through his writing and activism.

What Does Bruce Gerencser Think About Donald Trump?

Bruce Gerencser has been highly critical of Donald Trump, both during his presidential campaign and throughout his time in office. Gerencser is a progressive and liberal thinker who opposes many of Trump’s policies and views, and he believes that Trump’s presidency was detrimental to the United States and to the world.

Gerencser has been particularly critical of Trump’s rhetoric and behavior, which he believes are divisive, cruel, and unethical. He has also been critical of Trump’s policies on immigration, healthcare, the environment, and other issues, arguing that they prioritize the interests of the wealthy and powerful over the needs of ordinary people.

Gerencser has been a vocal advocate for political and social justice, and he believes that Trump’s presidency represented a setback for these values. However, he has also expressed hope that Trump’s defeat in the 2020 presidential election represents an opportunity for the United States to move forward and build a more inclusive, compassionate, and equitable society. Overall, Gerencser believes that Donald Trump’s presidency was a negative force in American politics and that his legacy will be one of division, corruption, and extremism.

Bruce Gerencser, Leaving Christianity Story

Bruce Gerencser is a former Independent Fundamentalist Baptist (IFB) pastor who left Christianity and became an atheist. He has shared his story of leaving Christianity on his blog and in other public forums.

Gerencser grew up in an IFB family and became a pastor himself, serving in various IFB churches for over 25 years. [I pastored four non-IFB churches.] However, over time, he began to question the teachings and practices of the IFB movement, particularly its strict rules and lack of accountability. He also became troubled by the prevalence of abuse and misconduct within the movement and the way these issues were often covered up or ignored by church leaders.

As Gerencser continued to explore his doubts and questions, he eventually came to the conclusion that he no longer believed in the existence of God or the truth claims of Christianity. He resigned from his position as pastor and publicly announced his deconversion on his blog in 2008. [I actually left the ministry in 2005, three years before I deconverted.]

Since then, Gerencser has become a vocal critic of the IFB movement and of Christianity more broadly. He has spoken out against the abuses and harms he believes are perpetuated by religion and has advocated for greater transparency and accountability within religious communities. He has also written about his own personal journey of leaving Christianity and the challenges and opportunities that come with this transition

Independent Fundamentalist Baptist Church Movement

The Independent Fundamentalist Baptist (IFB) church movement is a subset of Baptist Christianity that emphasizes the authority and inerrancy of the Bible, the need for personal conversion and salvation through faith in Jesus Christ, and separation from the world and from other Christians who do not share their beliefs and practices.

The IFB movement emerged in the mid-20th century as a reaction against what some perceived as the liberalization and compromise of mainstream Baptist denominations. IFB churches often have strict rules and standards of conduct for their members, including dress codes, prohibitions on secular entertainment and activities, and strong emphasis on evangelism and Bible study.

Critics of the IFB movement have raised concerns about its authoritarian leadership, lack of accountability, and the prevalence of abuse and misconduct within some IFB churches. In recent years, there have been several high-profile cases of abuse and cover-up within IFB churches, leading to increased scrutiny and calls for reform within the movement.

It is worth noting that not all Baptist churches or Christians identify as IFB, and that there is a wide diversity of beliefs and practices within the broader Baptist tradition.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Letter to the Editor: My Response to IFB Pastor Patrick Holt

Bruce Gerencser 17 Comments
bible baptist church grover hill ohio

Recently, Independent Fundamentalist Baptist (IFB) preacher Patrick Holt, who pastors Bible Baptist Church in Grover Hill, Ohio, wrote a letter to the Defiance Crescent News decrying the decline and depravity he sees everywhere he looks. He blames these things on “liberals,” saying if we just allowed school teachers to lead children in (Christian) prayers and (Protestant Christian) Bible readings and taught them the Ten Commandments (which Holt doesn’t keep), the United States will magically return to the glory days of the 1950s. Never mind the fact that most Americans are Christians, so if he wants to place blame, I suggest he look in the mirror.

Here’s what Holt had to say:

Liberals got what they wanted

It is definitely a tragedy with the recent and past mass shootings at our public schools. Debate continues on about guns being the problem.

I graduated in 1967. Guys driving their pickup trucks to school may possibly have had a gun rack with a shotgun or a rifle in the back glass. Semi-automatic guns had been invented by that time. But there were no mass shootings in our public schools.

During the 12 years of my schooling, the day would start as a student read a Bible verse and then followed by another student reading a prayer over the PA system. Then Mr. Dunlap would make the announcements. But along that time there was the liberal left party which said it didn’t want the Bible, prayer and the Ten Commandments in our public schools. And they got their wish.

Shortly after that they said they didn’t want those terrible three in our society. And they have been fairly successful at that. So what they were asking for was a godless school system and a godless society.

Now you have the right to choose what you want or don’t want, but you cannot choose what the outcome will be. You can choose to drink and to drive, but then you shouldn’t complain about the results of your choice.

The liberal, leftist party said, “We don’t want that commandment that says, ‘Thou shalt not kill’ taught to our children in school.” Toss it out. You got your request and the results.

Remember when you point your finger and say, “guns are the problem,” you have three fingers pointing back at you. Those three fingers are: no Bible, no prayer and no Ten Commandments. You got your wish and the results.

You see, if we are godless, then we are lawless. Own up to who is at fault. The problem is not what is in a person’s hand, but what is in their heart.

Patrick Holt

Grover Hill

Here’s my response, which I submitted to the newspaper today.

Dear Editor,

Patrick Holt is an Independent Fundamentalist Baptist preacher. Stuck in the 1950s, Holt thinks America would be great again if we just returned to the homophobic, racist, misogynistic 50s; a return to the days when Evangelical Christianity ruled the roost. Holt looks at our culture and sees decline, decay, and godlessness. He blames these failures on the removal of Bible reading, prayer, and the Ten Commandments from public schools. If only our progeny were led in daily prayer and Bible reading by their teachers and taught the Ten Commandments, our culture would magically return to the glory days of the 1950s.

That ship has sailed, never to return. The 1950s were hardly what Holt intimates them to be. Racism. Homophobia. Misogyny. Patriarchalism. McCarthyism. Criminalization of birth control and abortion. Shall I go on? Those of us who value social progress, equality, and equal protection under the law have a very different view of the world. We intend to push back when Evangelicals try to drag us back to the “good old days.” Evangelical Christianity is dying on the vine. Younger Americans are abandoning organized religion in record numbers. The number of atheists, agnostics, and nones continues to grow, now equaling Evangelicals as a voting bloc.

Holt would have us believe that the only thing keeping him from being a thief and murderer is Jesus. Is that not the conclusion we must come to when he says “Godlessness leads to lawlessness?” I don’t know about Holt, but I murder all the people I want to. I burglarize as many of my neighbors as I want to. I just don’t want to. The unwashed, uncircumcised Philistines of the world have moral and ethical values — no God needed.

This Saturday, Defiance will have its first Pride Walk. I have no doubt that Holt will see this event as yet another sign of decay and depravity, a sign of the soon return of the dead Jesus. I plan to be at the Pride Walk. I am sixty-five years old, by all accounts a curmudgeon. Yet, I know that a better tomorrow requires justice and equality for all. I have thirteen grandchildren. I want a better future for them. I understand Holt’s beliefs. I once was an IFB preacher, an Evangelical pastor for twenty-five years. I also know that it is possible to break free from the narrow, bigoted, anti-human beliefs of Evangelical Christianity.

Bruce Gerencser
Ney, Ohio

Previous articles about Patrick Holt

IFB Pastor Patrick Holt Thinks I Hate Christians, God, and the Bible

2009-2019: Local Responses to My Letters to the Editor of the Defiance Crescent-News (search for Patrick Holt or Grover Hill)

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Quote of the Day: I’m Woke, Liberal, and Progressive

Bruce Gerencser 3 Comments
leonard pitts jr

Understanding how That Word [liberal] was taken out of service is invaluable in understanding what is transpiring now with That Other Word. And here, yes, we are talking about “woke.”

Because we’ve seen this movie before. Once again, the right mocks a word with undisguised glee — it is slapped on a Florida education censorship bill; it is blamed by the L.A. County Sheriff for making the city unlivable; U.S. Rep. Matt Gaetz claims it will “destroy” the military. And once again, the left responds with a crouch. Or has no one else noticed how the word has magically disappeared from the mouths of all but its detractors? A list that, not incidentally, includes Democratic strategist James Carville, who made news last year by declaring, in a Vox interview, that “Wokeness is a problem.”

6But is it, really? Or is the problem not that the left keeps allowing the right to frame the debate? Is the problem not the failure to finally realize that there is no word the left can use to define itself that will stop those mean conservatives from picking on them? Because it’s not the words the right opposes. Rather, it’s the beliefs those words express.

Like the belief that people should not have to breathe carcinogens in their air, drink poisons in their water or eat maggots in their meat. And that the workweek should not be 80 hours long. And that children should not be in factories, nor hardworking families in slums. And that women should control their reproductive destinies, LGBTQ people should be treated like human beings, Black people should be free to vote. And that government has a responsibility to enforce it all.

Those are noble causes to fight for. That those who have historically done so find it necessary to crouch in defense speaks to how upside down and inside out is this era — and to the success of the right in defining those who are too often timid and inept in defining themselves.

“Woke” means awake and aware. “Liberal” means “generous and broad-minded.” “Progressive” — just to complete the triumvirate — means “characterized by progress.” Each is preferable to its alternative.

That’s not to advocate for any particular word. Rather, it’s to say that every moment spent debating words is a moment spent not advocating for the beliefs those words express.

— Leonard Pitts, Jr., Seattle Times, Liberal, woke, whatever — just fight for your beliefs, May 10, 2022

Let’s Play Smear the Queer

Bruce Gerencser 71 Comments
smear the queer

Several years ago, I attended a high school football game in which the fans on both sides of the field stood with hands over hearts as the band played our post-9/11 national anthem — God Bless America. This largely Evangelical, conservative, Republican crowd views religion and patriotism as one and the same. In their minds, the United States is a uniquely chosen and blessed nation, a people whose God is the deity found within the pages of the Bible. I doubt that any of these uber-patriotic Christians thought, as they stood to praise Jesus, that what they were doing turned faith into a political football to be tossed to and fro, according to the whims of our political elites. From their perspective, the United States has always been God’s Country®. Other religions are grudgingly permitted, and even atheists are allowed the freedom to live as they please, but no one should ever doubt that there is one true God, and J-E-S-U-S is his name.

Once the crowd was finished masturbating to the American flag and our country’s phallic “greatness,” they settled in to watch two-plus hours of rock-em-sock-em, mano-a-mano organized violence. Christianity quickly faded into the distance as each side cheered their team, calling on them to pummel their opponent into submission. Players were encouraged to hit hard, incapacitating their enemy. So much was on the line: future tales of gridiron glory and a conference championship awaited the team with the most points at the end of the game. As the game wore on, one team got the upper hand and handily beat their rival into the ground. From both sides of the field, the people who just an hour or so ago were singing praises to their God were now screaming and cursing at the officials. One offended fan even went so far as to attack one of the officials because he was fat, leading my son to say, what does the official’s weight have to do with the call he made?

After the game, as I walked to my car, a man and his son passed by me. As they did, the father asked the son what he had been doing during the game (many children “attend” football games, but don’t actually watch the event). The boy replied we were playing smear the queer. I thought, oh my God, here we are in the 21st century, and a boyhood game is STILL called, with nary a thought, smear the QUEER. The boy’s father said nothing, giving tacit approval to his son’s disparaging use of the word “queer.” I suspect the boy has never bothered to consider that using the word QUEER (or any other pejorative word for LGBTQ people) might be offensive. But the father knew better, and yet he said nothing. (and I know some LGBTQ people call themselves queers. That doesn’t mean non-LGBTQ people should use the word in a pejorative way.)

I am not surprised by the things I observed. After all, I live in rural northwest Ohio, a land primarily inhabited by heterosexual white Republican Christians; a land that gives white preference its color; a monoculture proud of its ignorance and simplistic view of the world. While I thoroughly enjoy watching (and photographing) high school sporting events, I find the cultural trappings surrounding these contests to be disheartening. I know that most fellow locals have never ventured far from the farm fields, manufacturing facilities, and Christian churches of northwest Ohio. They are simply living out what they know, rarely, if ever, exposed to the complex, contradictory world that lies outside their borders. When those who live in a particular locality never come in contact with people different from them, and when the few who are different are dismissed and marginalized, it is no surprise that the locals think and behave the way they do. In their world, smearing a queer is just another childhood game; a game, however, that says much about place where it is played.

It goes without saying that not every local is as described above. I am deliberately painting with a broad brush. Over the past fifteen years, I have met a few liberal-minded locals who value pluralism and multiculturalism; people who know something about life beyond the flatlands and cornfields of rural northwest Ohio. Personally, I love the place I call home, even if I am not loved back. I appreciate the slowness of small-town life. I love living in a town where I never have to worry about being burglarized or murdered, and if I leave my car unlocked it will still be in the drive come morning. I don’t want readers to think that I hate where I live. I don’t. This is my home. My children and grandchildren live here, and it is for them I continue to confront local bigotry, racism, and religious extremism. I want them to have a better tomorrow.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: Socialism is Dying

Bruce Gerencser 4 Comments

socialism

If you’ve ever read anything written by any progressive over the age of forty, chances are pretty good that you’ve been exposed to a certain weary, self-indulgent, spiritually-agonized tone. It is very recognizable, like the smell of decay that’s characteristic of a swamp. By comparison, leftists under the age of forty are likely to have more-or-less the same tone that they were born with — the high-pitched tone of an infant that is not getting its way. Older leftists have usually run out of this youthful vigor, just like the rest of us. They do not participate in Antifa riots on the streets. They think about such youthful protests with a sense of nostalgia, remembering their wild, radical college days — whether they actually experienced them or not. Lost in a kind of communal introspection, they gather to have a coffee and a chat about how infinitely, heartbreakingly hard it is to endure the misery of the world. It would be vulgar to point out that a nice income and a nice house in a nice neighborhood can do a lot to ease this unbearable sense of soul-wrenching angst. Moral anguish can actually be quite comfortable if you can manage to do it safely at a distance.

….

The disease of progressivism is now widespread, though probably not the majority position some imagine it to be. It has infected all classes, from cynical elites who wish to placate the last shriveled remnants of their consciences to the cynical poor who wish to be made unpoor by a government willing to pick pockets on their behalf. The cultural decay is deep, giving people a false sense of goodness based of uttering magic words rather than on the difficult and costly work of genuinely moral behavior. The real obscenity of leftist virtue-signaling isn’t merely that it’s unproductive and self-serving, but that leftists are so blinded that their own hypocrisy is lost on them. What does virtue-signaling accomplished that could not be done more honestly with a secret gesture or a secret handshake? What does the middle-class progressive really want other than identification with “the enlightened,” the intelligentsia, and with those who wield power?

I will hardly be the first to observe that the left long ago lost the battle over facts. Ghettoes, crime, and overdose deaths are facts. The chaos in Western Europe is a fact. The degeneration of Detroit into semi-rural scrub forest is a fact. The “arc of history,” pretty as it sounds, is nothing but a literary dream. A castle of mere words. Socialism has always been, at heart, a literary façade for the same old centralization of power — a petty tyranny at the hands of self-appointed and self-righteous planners and intellectuals. It’s a lie. In its death throes it has even lost the charm of being a beautiful lie.

E.M. Cadwaladr, The American Thinker, The Sad, Sad Culture of Progressivism, October 29, 2018

Christians Say the Darnedest Things: More Proof That Liberals Are Satan Incarnate

Bruce Gerencser 3 Comments

selwyn duke

Truth means nothing to leftists. The ends justify the means and they will literally say or do anything to achieve their aims. They’ll use violence—Antifa, BLM, rioting and attacking Trump supporters—and intimidation (doxxing public officials and confronting them in various public places) while calling conservatives fascists and blaming them for the unrest. They’ll rail against “racism” one moment and then excoriate a race (whites) the next. They’ll preach equality while practicing inequality and discrimination, as with quotas and affirmative action. They’ll claim to care about women victims (Kavanaugh/Ford affair) and then smear women victims (Rep. Keith Ellison case). They’ll say “Do it for the children,” using kids as human props, while abetting the brutal killing of children in the womb. They’ll preach tolerance but then insist this means “safe spaces” excluding conservatives and whites and that opposing views must be squelched. They’ll say it’s un-American to question election outcomes—as H. Clinton did prior to Nov. 8, 2016—but upon losing scream how an election was “stolen,” as leftists did after Nov. 8, 2016. Theirs is the ideology of Anything Goes.

In fact, leftists will swear that Truth (properly understood as objective) itself doesn’t even exist, that everything is shades of gray—but then turn about and sing blatant black-white tunes portraying their political opponents as evil. This is similar to Satan, who knows that God’s rules exist but doesn’t believe they should be considered “Truth.” Leftists will superciliously scoff at traditionalists’ moral positions and insist everything is relative. But they really want to play God and have everything be relative to themselves—like the Devil.

One difference between leftists and Satan is that the latter knows God exists. That’s where the differences end. Leftists hate everything great and good: God, family, country and even the idea of countries (attacks on sovereignty). They hate religion, especially Christianity; the Church; marriage; sexual propriety; and anything else reflecting God’s plan. Thus, they not only hated the Boy Scouts before they became the Gender Fluid Scouts, but hate the idea that “boys” and “girls” even exist in any pure sense; they reject the message that “male and female He made them.” They hate virtues (good moral habits) and do violence—directly or indirectly—to every single one, be it faith, charity, chastity, honesty, diligence, temperance, kindness, humility, fortitude, justice or something else.

— Selwyn Duke, Canada Free Press, To Deal with Leftists, Imagine You’re Confronting Satan, October 10, 2018

I am a Liberal

Bruce Gerencser 17 Comments

proud to be a liberal
Cartoon by Monte Wolverton

What follows was started by a woman named Lori Gallagher Witt. The brilliance is hers; the rest has been edited to best express similar, though not identical, opinions of those passing the main ideas on. I didn’t write this from scratch, but edited and added to a similar post to reflect my personal beliefs. I found this particular post on my editor’s Facebook page and have edited it to reflect my personal beliefs.

I’m a liberal. I wasn’t always a liberal. There was a day when I was a conservative. For many years I was a Fundamentalist Christian, a supporter and foot soldier in the Evangelical culture war. Today, I am a liberal, though I suspect many readers don’t know or understand what the word means.

Some of you suspected. Some of you were shocked. Many of you have known me for years, even the majority of my life. We either steadfastly avoided political topics, or I carefully steered conversations away from the more incendiary subjects in the name of keeping the peace. “I’m a liberal” isn’t really something you broadcast in social circles where “the liberals” can’t be said without wrinkling one’s nose. I live in a community where seven out of ten voters are Republican and even the Democrats tend to be religious conservatives.

While most of the readers of this blog skew towards the left, a fair number of you are Republican and voted for Donald Trump (or Jill Stein). You love my critique of Evangelicalism and you love my atheism, but you despise by liberal politics. I hope what follows will give you a better understanding of my political beliefs.

Then the 2016 election happened, and staying quiet wasn’t an option anymore. Since then, I’ve received no shortage of emails and comments from people who were shocked, horrified, disappointed, disgusted, or otherwise displeased to realize I am a liberal. Yep. I’m one of those bleeding-heart commies who hates anyone who’s white, straight, or conservative, and who wants the government to dictate everything you do while taking your money and giving it to people who don’t work.

Or am I?

Let’s break it down, shall we? Because quite frankly, I’m getting a little tired of being told what I believe and what I stand for. Spoiler alert: Not every liberal is the same, though the majority of liberals I know think along roughly these same lines.

  • I believe a country should take care of its weakest members. A country cannot call itself civilized when its children, disabled, sick, and elderly are neglected.
  • I believe healthcare is a right, not a privilege. Somehow that’s interpreted as “I believe Obamacare is the end-all, be-all.” This is not the case. I’m fully aware that the ACA has problems, that a national healthcare system would require everyone to chip in, and that it’s impossible to create one that is devoid of flaws, but I have yet to hear an argument against it that makes “let people die because they can’t afford healthcare” a better alternative. I believe healthcare should be far cheaper than it is, and that everyone should have access to it. And no, I’m not opposed to paying higher taxes in the name of making that happen.
  • I believe education should be affordable and accessible to everyone. It doesn’t necessarily have to be free (though it works in other countries so I’m mystified as to why it can’t work in the U.S.), but at the end of the day, there is no excuse for students graduating college saddled with five- or six-figure debt.
  • I don’t believe your money should be taken from you and given to people who don’t want to work. I have literally never encountered anyone who believes this. Ever. I just have a massive moral problem with a society where a handful of people can possess the majority of the wealth while there are people literally starving to death, freezing to death, or dying because they can’t afford to go to the doctor. Fair wages, lower housing costs, universal healthcare, affordable education, and the wealthy actually paying their share would go a long way toward alleviating this. Somehow believing that makes me a communist.
  • I don’t throw around “I’m willing to pay higher taxes” lightly. I’m self-employed, so I already pay a shitload of taxes. If I’m suggesting something that involves paying more, that means increasing my already eye-watering tax bill. I’m fine with paying my share as long as it’s actually going to something besides lining corporate pockets or bombing other countries while Americans die without healthcare.
  • I believe companies should be required to pay their employees a decent, livable wage. Somehow this is always interpreted as me wanting burger flippers to be able to afford a penthouse apartment and a Mercedes. What it actually means is that people should not have to work two full-time jobs and a part-time weekend job just to keep their heads above water. Restaurant servers should not have to rely on tips, multi-billion-dollar companies should not have employees on food stamps, workers shouldn’t have to work themselves into the ground just to barely make ends meet, and minimum wage should be enough for someone to work forty hours and live.
  • I am not anti-Christian. I have no desire to stop Christians from being Christians, to close churches, to ban the Bible, to forbid prayer in school, etc. (BTW, prayer in school is NOTillegal; *compulsory* prayer in school is — and should be — illegal) All I ask is that Christians recognize *my* right to live according to *my* beliefs. When I get pissed off that a politician is trying to legislate Scripture into law, I’m not “offended by Christianity” — I’m offended that you’re trying to force me to live by your religion’s rules. You know how you get really upset at the thought of Muslims imposing Sharia on you? That’s how I feel about Christians trying to impose Sharia-like biblical law on me. Be a Christian. Do your thing. Just don’t force it on me or mine.
  • I don’t believe LGBTQ people should have more rights than you. I just believe they should have the *same* rights as you and I — justice and equal protection under the law.
  • I don’t believe illegal immigrants should come to America and have the world at their feet, especially since THIS ISN’T WHAT THEY DO(spoiler: undocumented immigrants are ineligible for all those programs they’re supposed to be abusing, and if they’re “stealing” your job it’s because your employer is hiring illegally). I’m not opposed to deporting people who are here illegally, but I believe there are far more humane ways to handle undocumented immigration than our current practices (i.e., detaining children, splitting up families, ending DACA, etc.).
  • I believe we should take in refugees, or at the very least not turn them away without due consideration. Turning thousands of people away because a terrorist might slip through is inhumane, especially when we consider what has happened historically to refugees who were turned away. If we’re so opposed to taking in refugees, maybe we should consider not causing them to become refugees in the first place. Because we’re fooling ourselves if we think that somewhere in the chain of events leading to these people becoming refugees, there isn’t a line describing something the U.S. did (like dropping bombs on civilians and fomenting civil war).
  • I don’t believe the government should regulate everything, but since capitalistic greed is such a driving force in our country, we NEED regulations to prevent cut corners, environmental destruction, tainted food/water, unsafe materials in consumable goods or medical equipment, etc. It’s not that I want the government’s hands in everything — I just don’t trust people trying to make money to ensure that their products/practices, etc. are actually SAFE. Is the government devoid of shadiness? Of course not. But with those regulations in place, consumers have recourse if they’re harmed and companies are liable for medical bills, environmental cleanup, etc. Just kind of seems like common sense when the alternative to government regulation is letting companies bring their bottom line into the equation.
  • I believe our current administration is fascist. Not because I dislike them or because I’m butthurt over an election, but because I’ve spent too many years reading and learning about the Third Reich to miss the similarities. Not because any administration I dislike must be Nazis, but because things are actually mirroring authoritarian and fascist regimes of the past.
  • I believe the systemic racism and misogyny in our society is much worse than many people think, and desperately needs to be addressed. Which means those with privilege — white, straight, male, economic, etc. — need to start listening, even if you don’t like what you’re hearing, so we can start dismantling everything that’s causing people to be marginalized.
  • I believe in so-called political correctness. I prefer to think of it as social politeness. Not because everyone is a delicate snowflake, but because, as Maya Angelou put it, when we know better, we do better. When someone tells you that a term or phrase is more accurate/less hurtful than the one you’re using, you now know better. So why not do better? How does it hurt you to NOT hurt another person? Your refusal to adjust your vocabulary in the name of not being an asshole kind of makes YOU the snowflake.
  • I believe in funding sustainable energy, including offering education to people currently working in coal or oil so they can change jobs. There are too many sustainable options available for us to continue with coal and oil. Sorry, billionaires. Maybe try investing in something else.
  • I’m not interested in coming after your guns, nor is anyone serving in government. What I am interested in is sensible policies, including background checks, that MIGHT save one person’s life by the hand of someone who should not have a gun. I am also in favor of removing from the market military grade firearms. No one needs a clip that hold thirty bullets.
  • I believe that women should not be treated as a separate class of human. They should be paid the same as men who do the same work, should have the same rights as men, and should be free from abuse. Why on earth shouldn’t they be?
  • I believe that life begins at viability — at the point where a baby can survive outside the mother’s womb. But that’s my own belief. I do not have the right to impose my belief on anyone else. Nor do you. Abortions have happened since the dawn of history, for a variety of reasons — some good, some bad. They are not going to go away. Government has no business legislating morality. It does have a responsibility to create and educate people on possible alternatives. But neither the government, nor you, nor, I, can make that choice for another.

I think that about covers it. Bottom line is that I’m a liberal (and a humanist) because I think we should take care of each other. That doesn’t mean you should work eighty hours a week so your lazy neighbor can get all your money. It just means I don’t believe there is any scenario in which preventable suffering is an acceptable outcome as long as money is saved.

So, I’m a liberal.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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Christians Say the Darnedest Things: All Liberals Are Self-Centered

Bruce Gerencser 5 Comments

john horvat ii

Conservatives often blame liberals for the breakdown in society today. After all, liberals challenged an order that existed and replaced it with a situation that is now unraveling.

This unraveling can be traced to the efforts of liberal activists to influence legislation and elections and to liberal control of the media that shape the debate.

….

One characteristic of the liberal mind is its gradualist progression away from the objective truth. In its early stages, the liberal mind does not deny the existence of objective truth outright. Instead, liberals deplore its rigidity. Instead, they offer half-truths that mitigate the hard-hearted attitudes of conservatives, smoothing the slide into error. The liberal mind likewise does not initially embrace error but is drawn toward and harbors sympathy for it.

….

A second characteristic of the liberal mind is that it does not seek objective and external truths that explain reality. Liberals seek instead only those conclusions that please them. They search for perspectives that fit their temperaments, lifestyles and ways of being. These are the thoughts that guide their lives.

….

The liberal mind gives rise to a mode of action which is easily defined. The foundation of liberal action is a distorted vision of freedom that consists of doing only what one wants to do.

Thus, liberal action tends to be relativistic and subjective, following the whims of the individual. It can be imaginative and fantasy-driven when a person takes the action to its final consequences.

Liberal action is also characterized by a spirit of doubt toward that which does not correspond to personal whims. Such doubt, however, is never directed toward that which does not please liberal whims.

The final characteristic of the liberal mind is a dislike of rules and laws. Law by definition is restrictive.

Law consists of those reasonable precepts coming from a competent authority to which all must conform for the sake of the common good. Rules and laws upset the liberal mind, which feels attacked by them.

Thus, liberals dislike anything that imposes restraint such as laws, manners or morals. In more advanced stages, even the restrictive nature of clothing or grammar can irritate the sensibilities of the liberal mindset.

This explains the liberal hostility to the Church and traditional notions of religion. God is the First Lawgiver and punishes those who sin against His Commandments. The liberal mind prefers a god for whom nothing is a sin. This god is one of the liberals own making. In their view, he radiates compassion, not justice.

While these four psychological characteristics differ, they do have a common trait. They all are self-centered.

What governs liberal minds and actions are the dictates of each individual’s ideas, tastes and desires. The individual is the center of everything. Each person determines right and wrong, truth and error.

….

The problem today is that half-truths now dominate and error is pushing the envelope ever closer to chaos. The liberal mind naturally leads to anarchy when taken to its final consequences. It admits no authority other than its own. It will accept no law nor respect any institution that encroaches upon the individual “right” to do whatever one wants.

— John Horvat II, CNS News, Four Characteristics of the Liberal Mind That Are Destroying Society, September 20, 2018

John Horvat II is the vice president of the American Society for the Defense of Tradition, Family, and Property — a Fundamentalist Catholic group dedicated to advancing right-wing political causes.

Social Media Warrior Tells Me What He Thinks Of Me — And Liberals, Muslims, and Hispanics Too

Bruce Gerencser 8 Comments

facebook and twitter

It’s only Tuesday and it already has been one whale of a week. I have lots of “good” stuff to share with readers, so I hope fattening up on turkey, pumpkin pie, and dressing doesn’t get in the way of me sharing the wealth. What follows is a screenshot of a message I received on Facebook from a racist, bigoted, Trump-loving man who thinks I am a sick, fat fuck. His words are typical of Trump’s hardcore devotees. No need for me to comment further.  I will let his word speak for themselves.

racism

racism 2

racism 3