The series centers on Malcolm Bright, whose father, Dr. Martin Whitley, is the infamous serial killer known as “The Surgeon.” Malcolm was the one responsible as a child for enabling the police to arrest his father, and has not (of his own volition) seen his father in ten years. Now a profiler, formerly with the FBI (until he was fired) and currently working with the New York City Police Department, Malcolm is forced to confront his father after a copycat serial killer uses Dr. Whitley’s methods of killing, and now finds himself drawn back into constant contact with his father as he must both use Dr. Whitley’s insights to help the police solve particularly horrible crimes and battle his own inner demons.
One line in the show stood out to me. Malcolm Bright, played by Tom Payne (Jesus, on The Walking Dead), said to his serial killer father, No one is born broken, someone breaks us. I thought, Wow, what a succinct repudiation and rejection of the Christian doctrine of original sin; of the notion that all humans are born into this world sinners; that all humans are, by nature, sinners.
As I type this post, the classic gospel song Deeper Than the Stain Has Gone, plays in the background. I have heard this song countless times over the years. It was the favorite song of a former friend of mine, Evangelist Don Hardman. Here are the lyrics:
Dark the stain that soiled man’s nature, Long the distance that he fell. Far removed from hope and heaven, Into deep despair and hell. But there was a fountain opened, And the blood of God’s own Son, Purifies the soul and reaches Deeper than the stain has gone!
Chorus
Praise the Lord for full salvation, God still reigns upon His throne. And I know the blood still reaches Deeper than the stain has gone.
Conscious of the deep pollution, Sinners wander in the night, Tho’ they hear the Shepherd calling, They still fear to face the light. This the blessed consolation, That can melt the heart of stone, That sweet Balm of Gilead reaches Deeper than the stain has gone!
All unworthy we who’ve wandered, And our eyes are wet with tears; As we think of love that sought us Through the weary wasted years. Yet we walk the holy highway, Walking by God’s grace alone Knowing Calv’ry’s fountain reaches Deeper than the stain has gone!
When with holy choirs we’re standing In the presence of the King, And our souls are lost in wonder, While the white robed choirs sing; Then we’ll praise the name of Jesus, With the millions round the throne; Praise Him for the pow’r that reaches, Deeper than the stain has gone!
From birth, Evangelicals are taught that they are sinners, alienated from God, broken, and in need of fixing. Scores of Bible verses reinforce the belief that humans, by nature, are bad. Take Romans 3:
As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes . . . For all have sinned, and come short of the glory of God;
David said in Psalm 51:5: Behold, I was shapen in iniquity; and in sin did my mother conceive me.
David’s son Solomon later said: For there is not a just man upon earth, that doeth good, and sinneth not. (Ecclesiastes 7:20)
The prophet Jeremiah said: The heart is deceitful above all things, and desperately wicked: who can know it? (Jeremiah 17:9)
The prophet Isaiah added: But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. (Isaiah 64:6)
Years ago, I attended the baptism of one of my granddaughters at a nearby Roman Catholic church. This was, by the way, the LAST of such services I’ve attended. During the ritual, the priest proceeded to cast Satan out of my granddaughter. That’s right, just a few months old, and she was already demon-possessed! I wanted to scream. How dare this cleric say my granddaughter was a sinner possessed by Satan, I thought. Of course, there was nothing out of the ordinary happening. Catholics and Protestants alike believe humans are, by nature, broken, and only Jesus can fix them. Whether through the water of baptism or his blood, Christians believe that only Jesus can repair and heal human brokenness.
It’s been 2,000 years since Jesus was executed by the Roman government and buried in an unknown, unmarked grave. Since his death, a religion bearing his name has spread to every corner of the earth. The names of the sects may vary, but one thing they all hold in common is the human race’s brokenness. This same teaching can be found in other sects, including Islam and Judaism. Billions of people have been taught that they are inherently sinful, and that unless they accept the fix religionists peddle, they will die in their sins and go to Hell, purgatory, or be annihilated after death. Century after century, decade after decade, and year after year, people are infected with the false, anti-human notion that they are broken.
Malcolm Bright was right when he said: No one is born broken, someone breaks us. It is absurd to look at an infant or young child and say, “You are a broken, vile, Hell-bound sinner who needs salvation.” What children really need is deliverance from preachers, priests, imans, rabbis, and devoutly religious parents who do their darnedest to teach yet another generation that they are broken. You see, it is these promoters of original sin who break their charges. While countless Christians will object to my characterization of their sects, the fact remains that original sin (brokenness) is a fundamental belief of ALL Christian sects. Humans don’t become sinners — as if they had a choice. They are born sinners. Their innate sin natures are the result of Adam’s and Eve’s transgression against God. These first sinners did what, exactly? What did they do that was so bad that every human from that point would be born broken? Why, they ate fruit from a tree God told them not to eat. That’s it. The brokenness of humanity rests on a foundation of two hungry people eating a kumquat.
It’s time we put an end to the generational dysfunction caused by the doctrine of original sin. Imagine how different the world might be if parents, grandparents, and teachers affirmed the essential goodness of the human race, teaching children beliefs that empower them and promote self-esteem. Imagine how much less guilt there would be if we stopped indoctrinating children with Puritanical codes of conduct or other anti-human systems of control. Imagine what kind of world we might live in if we promoted the humanistic ideal instead of the belief that humans are sick, diseased, broken, worthless beings.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
In the early 1960s, my parents began attending Scott Memorial Baptist Church in San Diego (El Cajon), California. There, the Gerencser family was saved, baptized, and introduced to the Independent Fundamentalist Baptist (IFB) church movement — my church home for the next thirty years.
At the age of fifteen, I was saved and baptized at Trinity Baptist Church in Findlay, Ohio, a fast-growing IFB church affiliated with the Baptist Bible Fellowship in Springfield, Missouri. In the fall of 1976, I enrolled for classes at Midwestern Baptist College in Pontiac, Michigan. Midwestern, an IFB institution founded by Dr. Tom Malone, pastor of nearby Emmanuel Baptist Church, prided itself on being a “character-building factory.” While at Midwestern, I married Polly, an IFB pastor’s daughter. In the spring of 1979, we left Midwestern and moved to Bryan, Ohio. Not long after, I began working for my first IFB church in Montpelier, Ohio. I would later plant and pastor three IFB churches.
In 1989, The Biblical Evangelist — an IFB newspaper published by Robert Sumner — released a scathing story accusing Jack Hyles, pastor of First Baptist Church in Hammond Indiana, of sexual misconduct, financial impropriety, and doctrinal error. By then, I had become disillusioned with the IFB church movement over its bastardization of the Christian gospel. The Hyles scandal was the last straw for me. Going forward, I self-identified as a Sovereign Grace Baptist, Reformed Baptist, Evangelical, or just Christian.
While I physically distanced myself from the IFB church movement, its teachings and the damage they caused left a deep, lasting impression on my life. Fundamentalism is hard to shake, especially for lifelong IFB adherents. Why is this?
Let me be clear, the IFB church movement is a cult. Some churches are more cultic than others, but all IFB churches have cultic tendencies. One of the hardest things for me to come to terms with was the fact that I was not only a member of a cult, but I was also a cult leader. I was most certainly a victim, but I was a victimizer too.
Indoctrination and conditioning are keys to turning well-meaning, sincere people into cultists. For children born into the IFB church movement, the indoctrination and conditioning begin at birth or soon thereafter. By the time a child graduates from high school, they have attended almost 4,000 church services and listened to almost 4,000 sermons. Many IFB children either attend private Fundamentalist schools or are homeschooled. After graduation, many children attend IFB colleges such Bob Jones University, Pensacola Christian College, Maranatha Baptist College, Crown College, West Coast Baptist College, Hyles-Anderson, Baptist Bible College — Springfield, Trinity Baptist College, Louisiana Baptist University, Golden State Baptist College, Arlington Baptist University, Detroit Baptist Theological Seminary, Ambassador Baptist College, Fairhaven Baptist College, Landmark Baptist College, Massillon Baptist College, and numerous other colleges and church-based Bible institutes.
This means that for many IFB children, they know nothing outside of the IFB bubble. Their parents shelter them from the “world,” and in doing so rob them of the ability to think for themselves. How can rational choices be made if you have never been exposed to any other worldview but that of your IFB parents, pastors, and churches?
The title of this post asks the question, ” What did my IFB upbringing teach me about myself?”
My parents, pastors, youth directors, Sunday school teachers, and professors taught me from my childhood forward:
Bruce, you are a sinner
Bruce, you are broken
Bruce, you are evil
Bruce, you are wicked
Bruce, you are an enemy of God
Bruce, you are at variance with God
Bruce, you can’t do good
Bruce, God is going to torture you in Hell for eternity if you don’t get saved
Bruce, you are going to face endless pain and suffering in Hell if you don’t get saved
Even after I was saved, these same people reminded me that I was still a sinner, and that there was no good in me.
Bruce, if you do __________, God is going to punish you
Bruce, if you do __________, God could kill you
Bruce, if you do __________, God could kill your wife or children
Bruce, if you DON’T do ____________, God will chastise you
Week after week, month after month, and year after year, I was beaten over the head with the sin stick and once I became a pastor, I continued the abuse. No one raised this way can escape harm. Is it any wonder that many people who leave the IFB church movement need professional counseling; that their lives are deeply scarred by decades of indoctrination and conditioning?
Let me be clear, these things are not peculiar to the IFB church movement. Similar indoctrination and conditioning can be found throughout Evangelicalism, including denominations such as the Southern Baptist Convention, Assemblies of God, and countless unaffiliated churches.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Evangelicals would have non-Christians believe that life without Jesus is empty, worthless, and without meaning. A popular song years ago was Wasted Years by Wally Fowler. Below you will find the lyrics and two music videos: one by the Blue Ridge Quartet and another — quite masturbatory — rendition by Jimmy Swaggart.
Chorus:
Wasted years, wasted years Oh, how foolish As you walk on in darkness and fear Turn around, turn around God is calling He’s calling you From a life of wasted years
Have you wandered along On life’s pathway Have you lived without love A life of tears Have you searched for that Great hidden meaning Or is your life Filled with long wasted years
Search for wisdom and seek Understanding There is One who always cares And understands Give it up, give it up The load you’re bearing You can’t go on With a life of wasted years
In the eyes of Evangelicals, non-Christians live lives of wasted years; years that could be spent worshiping Jesus, praising Jesus, singing songs to Jesus, bowing in fealty and devotion to Jesus, giving money to Jesus, winning souls for Jesus, and doing good works — drum roll please — for the man, the myth, the legend, the one and only King of Kings, Lord of Lords, giver of life and death, the one true God, Jesus H. Christ. What a life, right? Die to self. Sacrifice your life, ambition, wants, desires, and dreams, giving them all to Jesus. Love not the world, neither the things that are in the world. Everything in this life and the life to come is about Jesus. This, according to Evangelicals, is a life of meaning, purpose, and direction. This is a life focused on what matters: meeting Jesus face to face in the sweet by and by. Everything pales — including families, careers, houses, and lands — when compared to Jesus. To Evangelicals, Jesus is their BFF; their lover; their confidante; their therapist; their physician; and their spouse. He is their e-v-e-r-y-t-h-i-n-g.
Everything I mentioned in the previous paragraph can be found in the Bible. With their lips, Evangelicals say these things are true, but how they live their day-to-day lives suggests that their lives are every bit as “wasted” as those of the unwashed, uncircumcised Philistines of the world. Evangelicals yearn for Christ-centered lives, but “life” tends to get in the way. They spend a few hours on Sundays (and maybe on Wednesdays) having preachers tell them what life is all about, only to spend the rest of that week’s 168 hours living as if they didn’t hear a word their pastors said. And their pastors, by the way, do the same. Oh, they preach a good line, abusing congregants for not measuring up to the Biblical standard for a life of meaning, purpose, and direction. Do better, they tell believers; yet try as they might, those pastors — even with much grace and faith — fail.
It seems, then, at least to me, that a life of “wasted” years is the norm for believers and unbelievers alike; that life is only “wasted” when measured by the words of an ancient Bronze-age religious text. Perhaps what is really going on here is a long con. Most Evangelicals are born into Christianity. It’s the only religion they have ever known. From their days in the nursery forward, Evangelicals are taught that they are worthless, vile, broken sinners in need of saving; that the only place salvation can be found is in the Christian church; that only through the merit and work of a God-man named Jesus — who is the second part of a triune deity — can humans be “saved”; that all other religions but Christianity are false and lead to an eternity of torture in a God-created Lake of Fire; that until you believe this message and put your faith and trust in Jesus Christ, your life is, to put it simply, a waste.
For those who have exited stage left from Christianity, it is not uncommon for them to look back on their past and ruefully say, what a waste. When I deconverted fourteen years ago, I struggled with the fact that I had wasted five decades of my life chasing after a lie. Just thinking about this would bring waves of self-judgment and depression. How could you have been so stupid, Bruce? How could you have been so blind? How could you inflict such harmful nonsense on your wife and children? How could you lead thousands of other people down a path that goes nowhere; that left them with lives they too wasted serving a mythical God?
There were times when I would dwell on these questions, bringing myself to tears. Finally, I realized that lamenting the past was going to psychologically destroy me. I sought out a professional secular counselor who helped me (mostly) come to terms with my past. He wisely encouraged me to be honest with and embrace the past. My past, he told me, is very much a part of who I am. At the same time, he encouraged me to look to the present and future and use my past to benefit others. Through writing, I am able to embrace my past for what it is and turn it into words that I hope are helpful to others. In many ways, I am still a pastor; a man who wants to help others. What’s changed is my message.
Let me be clear, what I lament about the past is the wasted time, not necessarily the experiences. I met a lot of wonderful people during my Christian days — and a lot of mean, nasty, judgmental, Jesus-loving sons-of-bitches too. I had many delightful experiences, including marrying Polly, my beautiful wife of almost forty-five years. It is important for me to make clear that my life as a Christian was not one long slog of drudgery. That said, I can’t help but regret the time wasted chasing after a myth. All I know to do now is take my past and use it to help others. If nothing else, let my life be a warning to others: Stop! Turn Around! Go the other way! If you must believe in God, then find a religion that affirms life, values the present, and hopes for tomorrow. There are, even in Christianity, kinder, gentler expressions of faith. There are even sects such as the Unitarian Universalist church that embrace the humanist ideal. Once someone dares to see beyond the Evangelical con job, he or she will find endless possibilities. While I wish I had back the years I wasted serving Jesus, I am grateful that I have time left to live a life worth living; a life focused on family, friends, and — dare I say it? — self.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Many of the beliefs Evangelicals hold dear are of little or no consequence. Believing them or not has little effect on Evangelicals. Two beliefs, however, fundamentally affect how believers view themselves. The doctrines of original sin and human depravity are key tenets that provide the foundation for other doctrines such as atonement and redemption (salvation). If humans, thanks to the sin of Adam and Eve in the Garden of Eden, are not, by nature, sinners, then there is no need for Jesus to die on the cross, nor is there a need for humans to be saved. Is it any wonder, then, that Evangelical preachers emphasize the doctrines of original sin and human depravity? For those of us raised in the Independent Fundamentalist Baptist (IFB) church movement, hearing preaching on sin was quite common. Sunday after Sunday, preachers spit, scream, and pound the pulpit as they decry humanity’s sinfulness. Often, these sermons focus on specific sins, particularly sexual sins. The goal of such preaching is to make congregants feel guilty over their sins. Once congregants are thoroughly stripped naked before God, then they are ready to seek forgiveness of sin from and through the Lord Jesus Christ.
Preaching against sin, calling out sins by name, becomes a weapon in the hands of preachers, used to attack human self-worth and self-esteem. The goal is to reduce congregants to worms and specks of dust — insignificant in God’s sight. Imagine hearing such preaching week after week, year after year. Is it any wonder that many Evangelicals think that they are little more than pieces of shit in the eyes of their God? Any good they do is not because of them, but because of Jesus. Congregants are reminded that the Bible says that it is impossible to do ANYTHING without God. He gives people the very breath in their lungs. He gives their legs the power to move. Everything humans do is because of and through the power of the Christian deity.
Imagine every good thing ever done by you being credited to another person. I suspect most of us would not be happy about other people getting credit for our good works. We did the work, so we should receive the credit. But for Evangelicals, they do all the work and God gets all the credit. Why? Because they are worthless, hopeless, helpless sinners whom Jesus, through his blood and mighty power, saved from their sins. After being graciously saved by God, Evangelicals are expected, out of a heart of gratitude, to spend the rest of their lives giving God credit for everything they do. And I mean EVERYTHING!
It is hard not to see the Christian God as the religious equivalent of Donald Trump. Trump craves the praises of others. In 2017, several UCLA basketball players were arrested in China for shoplifting there. President Trump was supposedly instrumental in securing their release. After the players arrived home, Trump tweeted out:
It is the duty of the U.S. government and its president to assist citizens in trouble in other countries — no praise or thanks needed. Trump, however, has a pathological need for people to grovel before his greatness, thanking him for what he did on their behalf. At least with Trump, we can see that perhaps the president played a part in the release of the UCLA prayers. With the Christian God, however, there is no evidence that he has done anything for anyone, yet his earthly spokesmen, using verses from an ancient book purportedly written by God, demand that all of humanity bow before this God’s greatness and give him praise, honor, and glory. This is especially true for Christians, those who have been delivered from their depravity by the finished work of Jesus on the cross. God relenting to their pleas for forgiveness and salvation comes with one non-negotiable demand — you will humble yourself before him all the days of your life, praising him for every good thing you do and every good thing that comes your way. Not only do Evangelicals get to grovel at the feet of Jesus and praise him in THIS life, but they will also continue their masturbatory praise in the life to come. Does this sound like something you would like to do for life without end? Of course not. But when you have been repeatedly told you are a worm, a speck of dust in the eyes of God, deserving of eternal punishment in the Lake of Fire, an eternity of massaging the Big Kahuna’s ego sounds like a great idea.
Of course, there is God, no Heaven, and no Hell. Knowing this is what makes Evangelical preaching against sinners and their sins so cruel. Many of the behaviors deemed sins because an ancient religious text says so, are normal, healthy human practices. And those that aren’t can be addressed in ways that don’t require assaulting the psychological well-being of offenders.
People who spent much of their lives in Evangelicalism before deconverting know all about the psychological damage caused by repeatedly being told you are worthless without Jesus, and the only reason you do good in your life is because of what God does in and through you. Over time, believers develop long lists of prohibited behaviors (sins). Sinning — even the slightest of sins — requires believers to prostrate themselves before God, telling him they are sorry, and begging for forgiveness. Since, according to Evangelical preachers, Christians sin daily in thought, word, and deed, believers are expected to spend significant time daily getting “right” with God (at least Catholics let their sins accumulate before going to confession and getting absolution). Imagine the emotional toll a lifetime of this extracts from sincere, devoted people who just want to make a demanding God happy.
Many ex-Christians require professional counseling to undo the damage done by such thinking. Some of us, myself included, were so deeply scarred by constantly feeling guilty over behaviors deemed sinful and never seeming to be able to find victory over sin, that it is likely we will live out the rest of our lives trying to find peace, happiness, and contentment. Life after Jesus requires thorough deconstruction. Only then can a new life rise from the ashes of our Evangelical pasts. I’ve had to learn anew what good and bad behaviors are. I also have had to learn to stop judging people over perceived violations of my personal code of conduct. Over the past fifteen years, what I call my “sin list” continues to shrink. What once required sixty-six books and 783,137 words to divine, now fits on a 3×5 card. As my dear friend Ami is fond of saying, the one rule we all should live by is this: don’t be an asshole.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Whenever I read about how we humans are as low as worms, I think of the enormous uber-destructive sandworms from the fictional universe of the Dune novels. Then I think about how my father, who grew a fantastic garden, prized ordinary garden worms for their work in aerating the soil. Humans can be both these things. Personally, I don’t mind being the latter: someone who lets life-giving air at the roots of others. I fail too often, but keep trying.
The problem with the Christian doctrine of the utter ghastliness of humans is that there’s no path for us to ever get better. We must have salvation through an external source (Jesus) and then the internal residence of external motivation to be better people (Holy Spirit). That is not a growth trajectory, that’s a form of possession. It’s a complete denial of the preciousness of the HUMAN spirit, and profoundly destructive.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Evangelical Christianity teaches that everyone is born with a sinful nature. People do not become sinners; they are, by nature, sinners. From the moment people come into this world, they are sinners who are at variance with God. This is the lot of the human race, according to Evangelicals. No one, except Jesus, is exempt. We have no choice in the matter.
What is sin? Sin is, according to Evangelicals, transgression of the law of God. (1 John 3:4) God is Holy. He hates sin and those who do it. Yes, God HATES sinners! (Please see Does God Hate? and God Hates the Sin but Love the Sinner.) All of us deserve to be eternally punished in the Lake of Fire for our sins. Because of Adam’s sin in the garden of Eden, we deserve to be tortured in the flame of Hell for eternity. Or so Evangelicals say, anyway.
Jesus came to earth to redeem people from their sins. According to Evangelicals, God demands human sin be atoned for through a blood sacrifice. When Jesus was on the cross, the wrath of God the Father was poured out on Him — wrath that Jesus did not deserve. Taking our sins and punishments upon himself, Jesus died on the cross to satisfy our sin debt.
Justification by faith is central to Evangelical soteriology. Simply put, the term means that God looks at a saved (born again) sinner “just as if they never sinned.” How is this possible? God hasn’t changed! He still hates sin and those who do it. He still throws people in the Lake of Fire to be tormented for eternity. God is God, and this is what God does. It is only through the merit and work of Jesus that born-again sinners are saved from the fury of a wrathful God. Jesus stands between the saved sinner and God, taking on the violence that rightfully belongs to saved and unsaved sinners alike. When God looks at saved sinners, all he sees is his son Jesus.
What I have written above is Evangelicalism 101. It is classic substitutionary atonement, justified-by-faith, Protestant theology. Understanding this will be key to what follows.
How do Evangelicals view themselves?
I am a sinner. I sin daily in thought, word, and deed.
Even now, I deserve punishment from God.
The only difference between me and the worst of sinners is that I have accepted Jesus Christ as my Lord and Savior. The blood of Jesus covers my sin and I am, by faith, justified before God through the merit and work of Jesus.
No matter what suffering and pain comes in my life, I should be grateful that I am saved and that I have escaped eternal punishment in the Lake of Fire.
Most Evangelical pastors spend significant amounts of time preaching about sin. These self-described men of God really can’t be faulted for doing this. As People of the Book, they must preach what the Bible says — and the Good Book certainly has a lot to say about sin, judgment, and chastisement.
In the Old Testament alone there are 613 laws. Then there is the New Testament with all the new laws added by Jesus, Paul, John, and Peter. Add to these the personal interpretation of these laws, commands, and precepts by Evangelical preachers . . . well, there’s plenty of sin to preach about.
Needless to say, there is a lot of guilt and fear among Evangelical believers. For all their talk about grace, Evangelical preachers spent inordinate amounts of time preaching sermons meant to cause listeners to feel guilty and fearful. Despite being “miraculously” saved, Evangelicals still sin —often more so than the unwashed, uncircumcised Philistines of the world. No matter how often pastors preach about this or that sin, preachers and congregants alike continue to sin. Evangelicals commit sexual sins, divorce, felonies, misdemeanors, and have abortions, all at levels similar to those who never darken the doors of Christian churches. And thanks to the Internet, we now know that Evangelical pastors, deacons, Sunday school teachers, worship leaders, youth directors, and run-of-the-mill congregants abuse and sexually assault children and prey on vulnerable teenagers and adults. (Please see the Black Collar Crime series.)
Despite knowing all of this, Evangelicals preachers — ignoring their own secret sins — continue to berate and badger congregants over their sinful behaviors. How DARE you sin!, Evangelicals preachers proclaim. Look at what Jesus did for you! The Bible says, how dare they, who have been freed from sin, continue any longer therein?
Evangelicals believe that the third person of the Trinity — the Holy Spirit — lives inside them and is their teacher and guide. The Holy Spirit is a sin-o-meter of sorts. When temptation comes, the sin meter starts saying, NO! NO! Don’t do this! Turn! Run! Leave! Stop!
Yet, even with Jesus saving them, the Holy Spirit living inside of them, the Bible as the Words of God, and thundering preachers reminding them of the dangers of sins, Evangelicals still sin like just like the rest of us. Try as they might, Evangelicals can’t kick their sin habit. This ever-present reality results in a lifetime of guilt and fear.
Evangelical church altars are routinely lined with people “getting right with God.” Churches hold revival services so congregants can wipe their sin slates clean and return to walking the straight and narrow way. Pastors weekly spend hours counseling church members who find themselves ensnared by Satan — caught up in temptation and sin. Preachers themselves are routinely caught up in this or that sin. If a preacher can’t walk the talk, is it realistic to expect lesser Christians to do so?
For all their talk about forgiveness and deliverance, sin is still the number one problem Evangelicals face daily. No matter how much they pray, asking for forgiveness, sin keeps returning, spoiling their attempts to live Godly lives. A lifetime of this kind of living makes people emotional train wrecks. Over time, Evangelicals learn how to “hide” their sin. They learn the right things to say when asked about how things are in their lives. They learn how to play the “I am right with God” game. These bought-by-the-blood Evangelicals learn to erect a façade that masks the reality of their lives.
Sinning Evangelicals know they are frauds and hypocrites, yet they dare not admit this to anyone. Little do they know that EVERYONE, including the pastor, is just like they are. Some Evangelicals, after decades of being on the sin roller coaster, decide to get off. They crave an opportunity to live authentic lives, lives that are free from the emotional weight of guilt, fear, and condemnation.
Getting off the roller coaster is not easy. The emotional baggage weighs people down. Isn’t their walking away the BIGGEST sin of them all? Doesn’t this prove that they never were real followers of Jesus? Their churches, pastors, and fellow Evangelicals will condemn them for throwing in the towel. Their defection will be viewed in light of what the Bible says about them: they went out from us because they were not of us. For if they were of us, they would have continued with us.” (1 John 2:19) Leaving is PROOF that they never were the real deal. No matter how many years they faithfully walked the straight and narrow, the singular act of leaving undoes all the good they did in the name of Jesus.
Once free, an interesting thing happens: guilt and fear begin to recede. Psychological stress starts to fade. For the first time in years, they experience peace. For them, it took leaving the Prince of Peace to experience inner peace.
Instead of lives dominated by thoughts of their sinfulness, these former Evangelicals learn that many (most) of the actions the Bible, along with what their pastors and churches called sin, are not sin at all. As time goes on, their “sin” list becomes smaller and smaller. Perhaps they learn that there isn’t really any such thing as sin. People do good and bad things, and should be judged, not by a moral standard found in an antiquated book, but by a basic humanistic, common morality — morality that respects the private acts of consenting adults; a morality that recognizes that many of the acts of other human beings are none of their business.
These former Evangelicals now have the freedom to live their lives on their own terms. Evangelical zealots from their past will warn them that they have made themselves their own God and that if they are not careful, they will become reprobates — those whom God has given over to the list of sins recorded in Romans 1 and 2. These types of threats no longer have the desired effect. Why? Because their minds have been freed from the chains of Evangelical Christianity. They now know what it is to have true freedom. Once free, having experienced the peace that passeth all Evangelicalism, they will never return to the garlic and leeks of Evangelical Christianity. To quote an old Southern Gospel song . . .They have gone too far to turn back now!
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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The most-read post on The Life and Times of Bruce Gerencser is the post titled, Why I Hate Jesus. Written four years ago, this post is also the most misunderstood post. Many Evangelicals wrongly believe I hate the man, myth, and legend named Jesus Christ. Bound by a literalistic approach to life, they fail to see that the post is really about their religion and not a flesh and blood dead man named Jesus. As I shall make abundantly clear in an upcoming post, there are many, many, many Jesuses; that every generation of Christians shapes and molds Jesus into their own image, according to their peculiar theological, political, and social beliefs. To deny this is to deny reality. To suggest that you worship the first century Jesus and practice Christianity (Judaism) just as the Apostles did in 35 CE is ludicrous and a denial of 2,000 years of Church history. Christianity started evolving the moment Jesus called twelve illiterate men to be his disciples. These men and other followers interpreted and reinterpreted the life and words of Jesus, fashioning their own versions of Christ and what it meant to be a follower of him. This evolutionary process continues even to this very day.
An Evangelical man by the name of Stuart left several comments on the Why I Hate Jesus post. Standard Evangelical stuff. I tried to blow off his first comment with a bit of snark — suggesting I was a porn star — but Stuart was bound and determined to put in a good word for Jesus. In his second comment, Stuart wrote (in response to Zoe, a fellow Evangelical turned atheist):
I no longer believe in the existence of Santa, therefore i wouldn’t go to the trouble of creating a website explaining how i came to no longer believe in Santa, simply because it would attract attention from people who do believe in Santa. And frankly i have no appetite for engaging with such people.
Bruce, by creating this space has invited interest from the vast internet audience on the matters he discusses on this site. It would be naive to think compassionate Christians would not do their duty and offer support in the only way they know how in trying to heal the wounded or help pick up the fallen. Bruce knows that, you likely know that, so really, what else do you expect?
If i didn’t believe in something i wouldn’t waste a single moment on it. Atheists are a different breed though. They are evangelical in their denial and latent hatred of God. Personally i love engaging with intelligent people regardless of their ideology or belief. I have yet to meet ANY atheist with any meaningful grasp on theology.
But I guess when even atheism’s poster boy Dawkins is a theological illiterate there is little hope for anyone following in his footsteps.
There was only ever one Jesus, there is currently only one Jesus and there will always forever be only one Jesus. Anyone who tells you different is like an atheist – they simply fail to understand Scripture
And Bruce’s story isn’t wrong, but it is clear he has been deceived. And knowing that there are many many more like Bruce is honestly heart breaking to me.
I responded thusly:
I grew up in the Evangelical church, attended an Evangelical Bible College, and pastored Evangelical churches for 25 years. Yet, according to you, I have no meaningful grasp of Christian theology. I spent thousands and thousands of hours studying and reading the Bible, yet, according to you, I don’t have a fundamental understanding of Christian belief. Surely, you see how irrational and stupid such a statement sounds.
The real issue here is that you don’t like my interpretations and conclusions. Thus, instead of meaningfully interacting with them, you rage against Bruce, the man.
The purpose of this blog is to help people who have doubts about Christianity or who have left Christianity and are looking for support. You, my friend, are not my target audience. I let people such as yourself comment because you provide reminders to ex-Evangelicals of the arrogant, self-righteous beliefs we left behind.
Please keep preaching your gospel, Stuart. People such as yourself win more people to atheism than I ever could.
Earlier today, Stuart sent me a question: Why were the fig leaves not acceptable? I assume his question is some sort of test to see if I really know anything about Evangelical theology. What follows is my answer.
The Bible says in Genesis 3:1-7:
Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
In Genesis 2, the Bible tells us that Adam and Eve were originally created naked, without sin, and unashamed before God. In Genesis 3, a walking, talking snake came to Adam and Eve in the Garden of Eden and questioned the command God had given them to not eat of the fruit of the Tree of Knowledge of Good and Evil. The snake — whom Evangelicals believe was Satan — said, “Yea, hath God said, Ye shall not eat of every tree of the garden?” Eve replied, “We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.” The snake replied, “Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Eve looked at the Tree’s beauty and saw that it was good for food and would make her wise — the Ginkgo Biloba of the Garden. She picked a fruit from the Tree, took a bite, and gave it to Adam to eat too. And just like that, Adam and Eve plunged the entire human race into sin. Since that fateful moment, every human is born a sinner, alienated from God. Humans have no choice in the matter. We are forever doomed by a man and woman we don’t even know taking a bite from a piece of fruit. Or so the story goes anyway.
Immediately afterward, Adam and Eve realized for the first time that God had created them with genitals. Ashamed that they were naked, Adam and Eve gathered some fig leaves, sewed them together, and made themselves aprons to hide their genitals. Later, God came to the Garden of Eden and took a stroll in the cool of the day. Fearing God, Adam and Eve hid among the trees, hoping that God would see not see them. Alas, God, after playing a quick game of Where’s Waldo (Wally), found them. Adam said to God, “I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.” Wait a minute, I thought Adam and Eve sewed fig leaves together for aprons. Why weren’t they wearing them when God made his appearance in the Garden? Maybe the leaves caused chafing, and Adam and Eve decided to return to their natural state. Whatever their reason, God was none too happy. To the first man and woman he said, “Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” A rhetorical question? Or did God not know? Regardless, Adam replied to God, “The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.” Ladies, want to know where Evangelical men blaming you for everything comes from? You need look no further than Genesis 3 and Adam blaming Eve for his errant fruit-eating.
God then turned to Eve and asked, “What is this that thou hast done?” A rhetorical question? Didn’t God know what Eve had done? Regardless, in classic Flip Wilson style, Eve responded, “The serpent beguiled me, and I did eat.” In other words, the DEVIL made me do it! God, pissed off at Adam and Eve’s bad behavior, cursed all humans and cursed the earth. Ever had to pull weeds from a flower bed or garden? God’s doing. Worse, God condemned all humans to death; instead of unending life, we would now have a fixed time to live and die. And then, to put an explanation point on his anger, God killed a bunch of puppies, skinned them, and made fur loincloths for Adam and Eve. The first person to shed blood of earth was God, not man. In fact, it can be argued that God has shed more blood than all of humanity combined. Either by direct action or commanding his followers to do so, God had slaughtered millions and millions of people. Yet, Evangelicals say he is a God of love, peace, and guacamole.
Genesis 3 ends with God throwing Adam and Eve out of the Garden of Eden, leaving them and their progeny to fend for themselves. That is, until God got tired of having no one to play with and decided to make Abraham and some of his descendants his playthings. Or so goes the story anyway.
Stuart wants to know, “Why were the fig leaves not acceptable?” The correct answer from an Evangelical perspective is that Adam and Eve sewing fig leaves together to cover their genitals was a picture of human self-righteousness; an attempt by Adam and Eve to cover up their “sin” on their own terms. The thrice holy God would have none of that. According to a plan cooked up by him from before the foundation of the world, sin had to be atoned for with blood; that Adam and Eve’s sin could only be covered through God killing and skinning some puppies and making fur loincloths to cover their sins. The Bible says in Hebrews 9:22, 27-28:
And almost all things are by the law purged with blood; and without shedding of blood is no remission . . . And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
The Abrahamic religions — Christianity, Islam, and Judaism — are, according to the Bible, blood cults. You can come to no other rational conclusion IF you read the Bible as most Evangelicals do — literally. Now, if you see Genesis 3 as a fictional story meant to impart a greater meaning, well anything is possible. It’s 2019, and thanks to five centuries of literalistic interpretations of a book they believe is an inspired, inerrant, infallible text written by God, Evangelicals are forced to defend all sorts of absurdities. And I get it. People such as Stuart have to preach the party line. Otherwise, they are admitting that Evangelicalism is built on a foundation of lies and misinterpretations. Without a real Adam and Eve created by God in October 4004 BCE, the Evangelical house of cards comes tumbling down. A real New Testament God-man requires a real Adam and Eve. The Last Adam needed a First Adam for the Evangelical gospel to make sense. Without original sin, there was no need for Jesus to take a thirty-three-year vacation on earth. If Adam and Eve were metaphors as liberal and progressive Christians allege, then it can be argued that Jesus was a metaphor too. Upholding what Christians will celebrate come Easter Sunday requires a literal reading of the Bible. Without it, the Christian gospel of atonement for sin and redemption makes no sense — at least to me, anyway.
Now, this hardly means that Evangelicals are off the hook. Literalism can be a real bitch. In fact, I don’t know of one Evangelical who is truly a literalist from Table of Contents to Concordance. All Evangelicals — when it suits them — spiritualize scriptures that don’t “fit” their literal reading and interpretation of the text. Evangelicals have what I call theological schizophrenia. Granted, Evangelicals try to make their peculiar interpretations mesh with one another. Countless Christian books have been written about Bible hermeneutics, systematic theology, and harmonizing the Biblical text. Try as they might, however, Evangelicals fail at this task. The Bible is an incoherent mess of contradictory texts, and if taken and believed literally, they lead to all sorts of nonsensical and harmful beliefs.
Yet, when I challenge Evangelicals to take EVERY word of Genesis 1-3 literally, they either say they do or start making excuses for while they don’t. I have challenged countless Evangelicals to let the words of the unknown author of Genesis stand on their own, and in doing so see that it is impossible to square Trinitarian Christianity with the text. In fact, honesty demands admitting that there were actually at least THREE Gods mentioned in Genesis 1-3, and that Christianity does not, in fact, rest on a monotheist foundation.
I double-dog dare Evangelical readers of this post to read the Bible as it is written, and not let theological presuppositions get in the way of what the text says. Read each book by itself and ask, “what is the author is trying to say?” Dare to ask yourself, as the talking snake asked Eve, “yea hath God said?” Just asking this question is the first step towards intellectual freedom; the first step towards freeing oneself of Evangelical bondage.
If you are an Evangelical who has stumbled upon this post, I am so glad you stopped by. Let me recommend several books you might find helpful as you weigh some of the claims I make in this post. If the Bible is “truth,” surely it will withstand intellectual investigation. Don’t take your preacher’s word for it. To quote the Good Book, seek and ye shall find . . .
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
There’s this naïve notion floating around the Internet that if Evangelicals would just honestly deal with the current sex abuse scandal and make changes that protect children, all would be well within the Evangelical bubble. However, even if Evangelicals demonstrated through actions, and not words, that they really, really, really do care about sexual abuse and other sex crimes within their churches, the fact remains that their beliefs are still psychologically harmful and can, at times, lead to physical harm. Besides, I don’t think for a moment that Evangelicals will honestly and completely do something about clergy sexual misconduct. I suspect what will happen is that Evangelical pastors will put on sackcloth and ashes, wail prayers of repentance to the Ceiling God®, have staff members watch training videos and read a few books, preach a series of sermons on why preachers, deacons, Sunday school teachers, evangelists, missionaries, youth pastors, junior church teachers, and choir directors shouldn’t diddle children or fuck women who are not their wives, and then, believing they have done all they could do, go right back to their old ways. How can it be otherwise? As long as Evangelicals believe the Bible is the inspired, inerrant, infallible Word of God, they will remain joined at hip with all sorts of abhorrent anti-human, Bronze-age beliefs.
Evangelicals will still believe:
That all of us are born broken (sinners) and in need of fixing (salvation).
That atonement for our brokenness (sinfulness) requires blood sacrifice; particularly the blood of Jesus, the eternal son of the Protestant God.
That God will torture non-Evangelicals for eternity in a lake of fire after death; that this torture will require God fitting unbelievers with bodies that will withstand an eternal slow-roast on God’s spit.
That people who are non-Evangelicals solely due to who their parents are and where they were born will suffer endless torment for not believing in a Jesus they never heard of.
That someday soon, God will pour out his wrath and judgment on unbelievers; subjecting them to all sorts of pain and suffering. This same God will slaughter everyone on earth and then renovate the earth with fire.
That marriage is only between a man and a woman, and that the only permissible sex is within the bond of marriage, in the missionary position, and primarily for the propagation of the human race.
That husbands are the heads of their homes, and wives are to submit their authority; that God has ordained a certain structure for the family; that women are best suited for cleaning house, cooking meals, changing diapers, and spreading their legs whenever their husbands demand it.
That atheists, agnostics, humanists, liberals, and other non-Evangelicals are tools of Satan, used by him to deceive the masses.
That same-sex marriage, homosexuality, premarital sex, abortion, liberal politics, socialism, and a host of other social issues/practices are abominations to God.
Shall I go on? My problems with Evangelicalism are theological, social, and political. I can’t think of one good reason to recommend anyone attend an Evangelical church. If someone must hang on to their belief in the Christian God, there are kinder, gentler expressions of faith; places that believe in science, promote intellectual inquiry, and support pro-human programs. The best advice I can give to Evangelicals is to RUN!
Note
I am aware that the aforementioned statement of Evangelical beliefs does not apply fully to all Evangelicals; that some Evangelicals differ with others in finer points of doctrine and practice. If what I wrote above doesn’t apply to you, keep on moving. There are millions of people behind you that believe all of these things to the letter.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Sometime around 1800 B.C., an Akkadian stoneworker chiseled into rock a remarkable story.
It seems there were two ranks of gods, important gods who made all the decisions, and lesser gods who did all the work. One day, assigned to dig some canals, the hot and dirty and tired worker-gods decided to go on strike; “You are killing us,” they complained.
The impasse was broken by this proposal: the important gods would create a new creature to do the hard labor, man, but the leader of the strike had to be sacrificed. It was so agreed, and man was created from the dust, the water, and the blood of the sacrificed god.
But, as so often is the case, there was a fly in the ointment — the men were noisy at night, and the gods weren’t getting proper rest. After several warnings, the gods decided to get rid of men and sent a flood to drown them all. Only one man and his family survived, Atrahasis.
It’s easy to see in this tale the roots of two of the Old Testament’s best-known stories, the Creation and Fall, and Noah’s flood.
Now skip forward almost 4000 years to a story that is true, to the copper mines in Michigan’s Upper Peninsula. There, the mines employ thousands of laborers imported from all over the world; newspapers are published daily in more than a dozen different languages.
In June of 1913 the miners — who live in company-owned housing on company-owned property, buy their food at company-owned stores, and earn less than $2/day — call a wildcat strike. At Christmas they are still out, and on Christmas Eve they gather on the second floor of Italian Hall for a meager Christmas party for their children.
Soon after things get going, a strikebreaker enters the hall and shouts “Fire!” There is a panic, the door at the bottom of the stairs doesn’t open and there is a crush; seventy-three people, mostly women and children, die. The most widely-read local newspaper is owned by a mining company, and it becomes a tale of unruly foreigners impinging upon the prerogatives of a benevolent company. Nobody is ever prosecuted for the shout of “Fire!”
The story of the Italian Hall disaster shares a lot with the story of Atrahasis and the Fall. Instead of gods, there are mining companies and bosses; the men are imported, not created, to labor; there is disobedience — striving to live and enjoy life; there is even a serpent, the strikebreaker who shouted “Fire!”
And in all three stories there is cruel punishment without appeal.
I estimate the odds of a Bronze Age storyteller making up something that has so much in common with a labor relations disaster four millennia later as … zero. Atrahasis, and the story of the Fall, are undoubtedly allegorical blame-the-victim accounts of prehistoric misfortunes similar to the real-life Italian Hall disaster. They should not be read as literally true, but they are true in the narrow sense that they are accounts of the ancient human conflict between the powerful and the powerless.
Notice this, too: In all three stories, men threaten the power of the gods/bosses. In Genesis, this is made explicit (Gen 3:22-23, KJV): “And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.”
“… the man is become as one of us …” He threatens us, challenges us, cannot be trusted to quietly and submissively do as he is told. He must go.
I’m sure it has an odd sound to many, but I read Genesis’ tale of the Fall as an ancient labor relations tale. And with Augustine’s invention of Original Sin, Christianity put itself on the side of the bosses, the Establishment’s demand for unconditional obedience — where it has been ever since.
This is the one hundred eighty-first installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is When We Fell by David Bazan.
[Verse 1]
With the threat of hell hanging over my head like a halo
I was made to believe in a couple of beautiful truths
That eventually had the effect of completely unraveling
The powerful curse put on me by you
[Chorus 1]
When you set the table
And when you chose the scale
Did you write a riddle
That you knew they would fail?
Did you make them tremble
So they would tell the tale?
Did you push us when when we fell?
[Verse 2]
If my mother cries when I tell her what I have discovered
Then I hope she remembers she taught me to follow my heart
And if you bully her like you’ve done me with fear of damnation
Then I hope she can see you for what you are
[Chorus 2]
What am I afraid of?
Whom did I betray?
In what medieval kingdom
Does justice work this way?
If you knew what would happen
And made us just the same
Then you, my lord, can take the blame
