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Tag: Right Wing Politics

Quote of the Day: Judge James Dannenberg Calls Out Chief Justice John Roberts

Dear Chief Justice Roberts:

I hereby resign my membership in the Supreme Court Bar.

This was not an easy decision. I have been a member of the Supreme Court Bar since 1972, far longer than you have, and appeared before the Court, both in person and on briefs, on several occasions as Deputy and First Deputy Attorney General of Hawaii before being appointed as a Hawaii District Court judge in 1986. I have a high regard for the work of the Federal Judiciary and taught the Federal Courts course at the University of Hawaii Richardson School of Law for a decade in the 1980s and 1990s. This due regard spanned the tenures of Chief Justices Warren, Burger, and Rehnquist before your appointment and confirmation in 2005. I have not always agreed with the Court’s decisions, but until recently I have generally seen them as products of mainstream legal reasoning, whether liberal or conservative. The legal conservatism I have respected– that of, for example, Justice Lewis Powell, Alexander Bickel or Paul Bator– at a minimum enshrined the idea of stare decisis and eschewed the idea of radical change in legal doctrine for political ends.

I can no longer say that with any confidence. You are doing far more— and far worse– than “calling balls and strikes.” You are allowing the Court to become an “errand boy” for an administration that has little respect for the rule of law.

The Court, under your leadership and with your votes, has wantonly flouted established precedent. Your “conservative” majority has cynically undermined basic freedoms by hypocritically weaponizing others. The ideas of free speech and religious liberty have been transmogrified to allow officially sanctioned bigotry and discrimination, as well as to elevate the grossest forms of political bribery beyond the ability of the federal government or states to rationally regulate it. More than a score of decisions during your tenure have overturned established precedents—some more than forty years old– and you voted with the majority in most. There is nothing “conservative” about this trend. This is radical “legal activism” at its worst.

Without trying to write a law review article, I believe that the Court majority, under your leadership, has become little more than a result-oriented extension of the right wing of the Republican Party, as vetted by the Federalist Society. Yes, politics has always been a factor in the Court’s history, but not to today’s extent. Even routine rules of statutory construction get subverted or ignored to achieve transparently political goals. The rationales of “textualism” and “originalism” are mere fig leaves masking right wing political goals; sheer casuistry.

Your public pronouncements suggest that you seem concerned about the legitimacy of the Court in today’s polarized environment. We all should be. Yet your actions, despite a few bromides about objectivity, say otherwise.

It is clear to me that your Court is willfully hurtling back to the cruel days of Lochner and even Plessy. The only constitutional freedoms ultimately recognized may soon be limited to those useful to wealthy, Republican, White, straight, Christian, and armed males— and the corporations they control. This is wrong. Period. This is not America.

I predict that your legacy will ultimately be as diminished as that of Chief Justice Melville Fuller, who presided over both Plessy and Lochner. It still could become that of his revered fellow Justice John Harlan the elder, an honest conservative, but I doubt that it will. Feel free to prove me wrong.

The Supreme Court of the United States is respected when it wields authority and not mere power. As has often been said, you are infallible because you are final, but not the other way around.

I no longer have respect for you or your majority, and I have little hope for change. I can’t vote you out of office because you have life tenure, but I can withdraw whatever insignificant support my Bar membership might seem to provide.

Please remove my name from the rolls.

With deepest regret,

James Dannenberg

Former Judge Resigns From the Supreme Court Bar, March 14, 2020

The United States Has an Evangelical Problem

evangelist don hardman
Evangelist Don and Laura Hardman, Somerset Baptist Church, Mt. Perry, Ohio, Late 1980s. Notice the huge flag. That should tell you all you need to know about my political and social agenda at the time.

In the late 1970s, Jerry Falwell, pastor of Thomas Road Baptist Church in Lynchburg, Virginia, birthed a Christian political action group called the Moral Majority. Falwell, a graduate of Baptist Bible College in Springfield, Missouri, started Thomas Road Baptist — an Independent Fundamentalist Baptist (IFB) institution — in 1956. The church quickly became one of the largest churches in the United States. Today, the church claims it has almost 25,000 members. In 1971, Falwell founded Lynchburg Baptist College, now known as Liberty University. Liberty, an accredited university, is the largest Evangelical college in the United States. Most Evangelicals of my age likely remember Falwell’s weekly television program, The Old Time Gospel Hour. It was through his educational and media empire that Falwell pushed the Moral Majority’s agenda: to take back America for God.

In 1979, my wife and I attended a Moral Majority-sponsored outdoor “I Love America” rally at the Ohio State House. We later went to a pep rally of sorts held at a downtown Columbus location. All Polly remembers is discreetly breastfeeding our infant son during the rally. I, however, remember the thrilling speeches about returning the United States to its Christian roots. Dripping with manifest destiny and American exceptionalism, these speeches stirred my heart, and for many years, I devoted myself to waging what become known as the “culture war.”

In 1989, after successfully helping elect Hollywood actor Ronald Reagan to two terms as president, the Moral Majority disbanded. Falwell said at the time, “Our goal has been achieved…The religious right is solidly in place and … religious conservatives in America are now in for the duration.” Today, Evangelicals, having sold their souls for bowls of pottage, rabidly support Donald Trump, the most unqualified man to ever be president. Eighty-one percent of voting white Evangelicals voted for Donald Trump. If the presidential election were held today, Evangelicals would, yet again, overwhelmingly vote for Trump. Even if Trump was thrown out of office, Evangelicals are satisfied that Christian America will be safe in the “godly” hands of Evangelical and True Believer® Mike Pence.

It is clear to anyone who is paying attention that Evangelicals have taken over not only the federal government but many state governments. Here in Ohio, Evangelicals (and conservative Catholics) rule the political roost. Now having a super-majority, Evangelicals — who are overwhelmingly Republicans — are able to enact their agenda at will, with only the courts standing in the way of them turning Ohio into a theocratic state. And now that Trump is packing the federal courts with conservative Christian jurists, the only recourse we have to beat back Evangelical sharia law may soon be gone.

Secularists love to point to studies showing that Evangelicalism is in numerical decline. While this is certainly true, that doesn’t mean the political power amassed by Evangelicals is in decline. It’s not, and as things now stand, it could take decades to undo all the damage done to our Republic by primarily white Evangelicals and their Mormon and Catholic cohorts.

I live in rural northwest Ohio. Donald Trump and the Republican Party dominate local and state politics. Local Democratic groups are largely ineffective or lifeless. And even among these groups, you will find that the conservative political beliefs espoused decades ago by Jerry Falwell and the Moral Majority have deeply influenced their thinking. I can tell you this much: true liberals around here are almost as rare as ivory-billed woodpeckers. Fearing social or economic retribution, what few liberals there are maintain a low profile. Of late, local Democratic operatives have taken to writing letters to the Defiance Crescent-News. While I appreciate their efforts — having been a regular writer of letters to local newspaper editors for almost 40 years — I fear that they operate under the delusion that their letters will change the minds of local Trump supporters. They won’t. At best, their letters to the newspaper remind other Democrats/progressives/liberals that they are not alone. Changing hearts and minds? Not a chance.

Due to the local sports photography work I do, I am connected with numerous locals on social media. Many of them are like me, using social media to share photos and cat videos. Others, however, regularly post things in support of Donald Trump. One woman, a relative of mine, went off on a rant over Trump’s impeachment, calling Nancy Pelosi and Hillary Clinton all sorts of vile names. People such as I are routinely pilloried. I say nothing, having learned that talking politics on social media is a waste of time. Oh, it feels good to rip a right-winger a new one now and again, but to what end? Instead, I quietly unfriend such people. And it’s not just locals either. I am “friends” with several family members who routinely post all sorts of right-wing nonsense. No lie is too absurd to post, and no action by President Trump is so vile, extreme, or un-Christian that they won’t find a way to defend him.

Trump knows that the key to maintaining political power is convincing Evangelicals that he is a defender of Christian orthodoxy and a warrior in the battle against libtards, atheists, and socialists. So far, Evangelicals think that Trump is some sort of manifestation of God’s plan for Christian America. In the end, the joke will be on them, but by then the United States will lie in ruin.

The only way to beat back the Evangelical horde is for people of good will and reason to understand that Evangelical power and control is an illusion. As things stand today, atheists, agnostics, and nones are as large a demographic as Evangelicals. Hillary Clinton, a polarizing and weak presidential candidate if there ever was one, defeated Donald Trump by three million votes. Unfortunately, it is the arcane, outdated Electoral College that decides presidential elections, and not the popular vote. To keep Trump from being re-elected in 2020, millions and millions of new voters must be mobilized, and countless lazy Americans must be dragged from their beds to vote on election day. So far, nothing I have heard from the 3,023 people running for the Democratic nomination says to me that Democrats truly understand how to unseat Trump and take back congress. Maybe someone will rise to the top of the pile and mount an effective defense of American republicanism and secularism, but as of today, I have my doubts. If Democrats don’t figure it out soon, we are looking at four more years of Trump. Imagine the depths of the damage that will be done by Trump and his henchmen if they are given another term in office.

Democrats wrongly assume that our democracy can withstand whatever Trump and Company might do. While I thought this very thing at one time, I no longer believe it to be true. The United States is teetering on the edge of ruin and collapse. And this, remember, is exactly what Evangelicals want. Progressivism, secularism, pluralism, and socialism must be destroyed in order for the Evangelical Jesus to be enthroned as the king and ruler of the United States. Don’t believe it for one moment when Evangelicals “say” they don’t have theocratic ambitions. They do, as Evangelicals made clear in their racist attacks on Barack Obama, their unending attacks on LGBTQ people, their support of anti-immigrant, anti-poor policies, and their criminalization of abortion. Now that conservatives control the U.S. Supreme Court and Justice Ruth Bader Ginsburg is living on borrowed time, Evangelicals know the time is ripe to roll back the social progress of the last sixty years. Want to know what a Christian America might look like? Take a look at countries ruled by Sharia law. Look at what’s going on in India today. Once a proud secular state, India now faces the establishment of a theocratic state by Fundamentalist Hindus — India’s version of Evangelicals.

Part of me wants to say, “Fuck it, I give up. I am going to die soon, and if death doesn’t get me, global climate change will.” Quite frankly, I am worn out. But then, I think of my children and grandchildren. What will they say about me if I give up now?

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Christians Say the Darnedest Things: Unlike Liberals, Conservatives Are Careful in What They Say

Rick [Green], it’s really a question because there are so many issues that keep popping up in culture and we want to present information the right way. One of the things that oftentimes you see is people who just start talking before they have all the facts and information don’t always do a good job.

In fact, the reason the hashtag fake news became a thing is because people started saying things before they knew what they were talking about. This is something, dad, you and I have talked about many times. [Tim Barton is the son of David Barton — a certified liar for Jesus]

Conservatives are very cautious in what they say [I’m rolling on the floor laughing hysterically] and when they say it’s because statistically, and this is just statistically: there’s gonna be people that are progressive, liberal, conservative, constitutional. However, you identify libertarian whatever. 

There’s gonna be people that fall in different camps. But statistically the majority of people on the conservative side don’t want to speak to an issue unless they have, Rick is you have mentioned, the apologetics. Whereas, statistically on the other side, you see liberals who are free to say whatever they feel or think or want whether or not it’s backed up by actual factual information [I’m still rolling on the floor laughing hysterically].

— Tim Barton, WallBuilders, Specific Things You Can Say To People Who Disagree With You Politically, August 12, 2019

Abortion and the Religious Right

abortion right wing

The above comic, drawn by Don Addis, was recently featured on the Freedom From Religion Foundation’s website. I thought it nicely summed up attempts to outlaw abortion by Evangelicals and conservative Roman Catholics. These zygote worshiping zealots will not rest until abortion (and birth control) is outlawed and criminalized.

Are you a member of the Freedom of Religion Foundation? If not, I encourage you join with over 30,000 other freethinkers as they support and defend the separation of church and state.  For more membership information, please go here.

The Sounds of Fundamentalism: Republicans Are More Godly Than Democrats Says Phil Robertson

phil robertson

This is the one hundred and eighty-ninth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of an interview of Duck Dynasty’s quacker-in-chief Phil Robertson.

Video Link

The Sounds of Fundamentalism: Michele Bachmann Preaches the Right-Wing Political Gospel

michele bachmann

This is the one hundred and eighty-eighth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of a campaign sermon by Michele Bachmann.

Video Link

Text Excerpt:

This isn’t about political parties. This is about whether or not we are going to yield ourselves to a mighty God—for his sovereignty, for his glory, for his power, and whether or not this nation will continue to reflect his biblical values from this shining city on the hill, all across the world. That’s the only reason that this nation has been singularly blessed throughout the entirety of its life.

We are privileged to be here in this city as proxies for his huge election that is about to happen. Because just like two years ago, when we asked God for a reprieve in this country, he gave us a reprieve. We’ve had unparalleled growth—never seen growth like we’ve seen over the last two years in this country. You’d never know it listening to the radio or looking at news sources, but it’s been unparalleled what’s happened.

Video Link

On Monday, Bachmann delivered a prayer at an event held at right-wing loon Harry Jackson, Jr’s Hope Christian Church in Beltsville, Maryland.

Here’s an excerpt:

Because, Lord, we ask that none but godly men and women would rule. We ask you for those godly men and women, oh Lord God almighty, we ask that you would do what no man thought could be done. Lord, they have started some of the voting in some of the states, but tomorrow is going to be the whole enchilada. And so, Father, we ask in the midst of that voting, that your will would prevail. …

You have a purpose and a plan for the United States of America. And we say nothing will thwart your plan for this country. And that’s why we come before you and say, ‘Satan, you will be bound in Jesus’ name. You will be bound, you and your minions, and you will not prevail in this election.’

We pray, oh God, against deception. We pray against delusion. We pray against every vile dart of the enemy that is thrown against the church of the Lord our God, and we say you will not prevail.

And instead we loose the holy angels of your kingdom to go about on assignment, to and fro across this nation, from Maine to International Falls, Minnesota, to Seattle, down to San Diego, and down to Miami, to Brownsville, Texas, all down the Mississippi, across this nation, that you would send your angels, Father, to bring about righteousness and holiness and justice.

And that you would confound the one who comes to kill, steal and destroy. There will be no killing tomorrow. There will be no stealing tomorrow. There will be no destroying tomorrow.

We are reclaiming this nation for the kingdom of Almighty God. We reclaim this kingdom. You cannot have this kingdom, Satan, this is God’s kingdom. And we preach that into every voting booth in this nation. That is not your territory, Satan. Get your hands off of every ballot and every voting booth!

And instead, Lord, you go in there. You take your people in there. Take your holy people in there to cast a holy ballot, a ballot that would honor your name.

Songs of Sacrilege: Holiday by Green Day

green day

 

This is the one hundred ninety-third installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Holiday by Green Day.

Video Link

Lyrics

[Intro]
Say hey!

[Verse 1]
Hear the sound of the falling rain
Coming down like an Armageddon flame (Hey!)
The shame, the ones who died without a name
Hear the dogs howling out of key
To a hymn called “Faith and Misery” (Hey!)
And bleed, the company lost the war today

[Chorus]
I beg to dream and differ from the hollow lies
This is the dawning of the rest of our lives
On holiday

[Verse 2]
Hear the drum pounding out of time
Another protester has crossed the line (Hey!)
To find the money’s on the other side
Can I get another Amen? (Amen!)
There’s a flag wrapped around a score of men (Hey!)
A gag, a plastic bag on a monument

[Chorus]
I beg to dream and differ from the hollow lies
This is the dawning of the rest of our lives
On holiday

[Interlude]
“The representative from California has the floor”

[Middle Eight]
Sieg Heil to the president Gasman
Bombs away is your punishment
Pulverize the Eiffel towers
Who criticize your government
Bang bang goes the broken glass
And kill all the fags that don’t agree
Trials by fire, setting fire
Is not a way that’s meant for me
Just ‘cause, just ‘cause
Because we’re outlaws, yeah!

[Chorus]
I beg to dream and differ from the hollow lies
This is the dawning of the rest of our lives
I beg to dream and differ from the hollow lies
This is the dawning of the rest of our lives
This is our lives on holiday

Quote of the Day: White Evangelicals Sacrificing Sexual Assault Victims on Altar of Political Expediency

pastor jeff cook

The marginalized, the abused, those culture perceives as weak — are often those whom Jesus served and defended first. In his most important sermon he called down blessing on “the meek,” “the mourning,” and those “starving for justice.” In fact, he died at the hands of those who mocked “truth” and used the legal system for self-serving ends. But his is a legacy of honor and it is a gift many of us embrace today.

With this in mind, let me list some truths I find alarming. National stats show that one out of every five women will be raped and one in six men will be sexually abused or assaulted. Such stats also unveil that less than 1 percent of rapists will be convicted of their crime, and the vast majority of sexual assaults are never reported. Research also shows that false accusations are incredibly rare (one local researcher claimed the number was .005 percent of all reported rapes are lies). So as we hear stories of sexual assault in the news and the lasting damage they have done not only to those on TV but to a large percent of our neighbors with similar stories, we need to acknowledge the abuse and marginalization of many among us. And Christians in particular need to be reminded that these kinds of people were those Jesus turned to serve and bless first.

When a sexual assault victim comes forward and tells her story at great cost to herself. When she says she remembers their laughter. She remembers fearing being suffocated more than being raped. She remembers bouncing from the bed when the second man jumped on it. She remembers locking herself in the bathroom, but cannot remember what day it happened or who else was in the house — these stories matter and they are the identical accounts of many not on TV. They have the ping of truth for sexually abused teens will not know what to do after they have been violated. They will often hide their shame and try to put that memory as far away from themselves as possible — just so they can function.

The Kavanaugh nomination process for the Supreme Court this week shows how hopelessly broken the American government is right now, and as such how broken American society is. I am a white evangelical male, and I have been shocked that it is my Evangelical brothers and sisters — who for decades have been the most outspoken about high moral standards regarding sex — who have been among the most vocal in silencing the testimonies of sexual assault victims this month. In fact, according to a recent Marist poll, 48 percent of white evangelicals think a proven history of sexual assault should not disqualify someone from the Supreme Court, and 16 percent of white evangelicals would not answer the question at all.

When white evangelicals choose to support those accused of sex crimes without considering evidence, those who have been assaulted are listening! For those of us who were sexually abused when we were young, the words of Senators and the President and Christians around the country about the woman on TV aren’t about her. They are about us. You are speaking about our past which we haven’t told anyone. You are accusing us of having bad intentions and calling us liars. You are choosing not to advocate for the abused and marginalized, but to hold our hearts out, place them in an ashtray and smother them because you need to fill a government job.

How unlike Jesus. How truly pathetic. White evangelicals, stewards of Christ’s words and power, are sacrificing relationships and trust with the very kinds of people Jesus served and blessed first — and it needs to end now.

— Jeff Cook, pastor of Atlas Church in Greeley, Colorado, The Tribune, October 7, 2018

Christians Say the Darnedest Things: The Ten Commandments of the Democratic Party

deana chadwell

Thou shalt have no other gods but human power.  Winning elections is the Democrat raison d’être because power is their god; the party is their church; and its manifestation is large, centralized government.

Thou shalt worship under the direction of these priests: Darwin, Alinsky, Spock, Marx, Dewey, and Sanger – to say nothing of Baal.  Child sacrifice is their sacrament.  All ideas counter to the thinking of these apostles must be mocked, blocked, and twisted.

Thou shalt bow down to nothing wholesome or productive.  Kindness, genuine caring, duty, and honor are attributes to fake in order to win elections – see the First Commandment – but are never indulged with sincerity.

Thou shalt demonstrate no respect for the universe as God’s creation.  Good Democrats must see the Earth as fragile, purposeless, and a god itself.

Thou shalt destroy all vestiges of family.  Democrats believe in taxing citizens so intensely that both parents have to earn a wage.  Their public school curricula train children to revere government rather than parents.  Democrats champion sexual deviance and prepare children to indulge their sexuality from a young age.

Thou shalt attack, provoke, ridicule, and kill whoever gets in your way.  Even when they don’t physically kill their political opponents, they kill their livelihoods, their reputations, their families.  This commandment gives modern Democrats an excuse to run conservatives out of restaurants, out of theaters, out of their homes.

Thou shalt have any kind of sex with whomever, whenever, and wherever.  Refer back to the fifth commandment.  Societal chaos and desperation open the door to government control – i.e., power.

Thou shalt legalize theft by authorizing the government to steal.  Big government requires big money to bribe voters, to keep them dependent, to be able to import new voters.

Thou shalt bear false witness against thine enemies.  They make up elaborate stories of sexual deviance and financial malfeasance, of drunken orgies and high school shenanigans.

Thou shalt envy, covet, and indulge all jealous attitudes, hating anyone who has accumulated more wealth, more power, or more fame than you have.  This is the engine the runs the whole thing.  Without envy, there is no discontent.

Deana Chadwell, Professor at Pacific Bible College, The American Thinker, October 7, 2018

Do Evangelical Beliefs Cause Suffering?

skunk

I paint with a broad brush in this post. If you are not one of “those” Evangelicals, then feel free to ignore what I have written. Or better yet, please explain to me why you are still an Evangelical. Surely, you don’t believe you can rescue Evangelicalism from itself.

My two favorite preachers are Jesse Custer (played by Dominic Cooper) on AMC’s hit series Preacher and Sidney Chambers (played by James Norton), an Anglican priest on Grantchester, a British period drama rebroadcast on PBS. Both men are doubters, preachers who understand the temptations of the flesh, and even, at times, give in to their wants and desires. In other words, unlike many of the self-righteous Pharisees who claim they speak for God, Custer and Chambers are worldly and quite human.

Both men question God’s existence, whether he answers prayer, and they wonder out loud if faith in God does more harm than good. Recently, I watched the four latest episodes of Grantchester. A repeating theme in Sidney Chambers’ struggles with faith is whether certain religious concepts (beliefs) cause suffering. Chambers is romantically involved with a woman, yet struggles with the vows he made to God and the church. This tension between desire and religious belief causes what Chambers calls suffering. It’s religion that says, thou shalt not have, yet supposedly the very God who says thou shalt not is the same God who created us with the desire for sexual intimacy and fulfillment. Chambers wants what he wants and, ignoring his beliefs, carries on a torrid affair. In the end, though, his commitment to the church and his desire to help others cause him to end his relationship with his lover. Whether Chambers will stay true to his calling until the end remains to be seen.

As I watched Grantchester, I pondered the notion that certain religious beliefs cause suffering, not only for ourselves, but for those who are close to us. I am an atheist, yet I readily admit that religious beliefs can and do provide many people with a sense of meaning, purpose, and direction. Viewed from an economic/cost-benefit perspective, Christians benefit from being part of a church and holding beliefs in common with their fellow congregants. As long as the benefits outweigh the costs, people will continue to engage in religious activities. It’s when the costs outweigh the benefits that people walk/run away from organized religion. When Christian faith becomes more of a hassle than it’s worth, people stop attending church; they stop giving their money to religious causes; they stop devoting time to religious exercises and activities.

Suppose you have a hamburger joint you love to frequent. You love their hamburgers, and their fries are awesome. Several times a week, you eat lunch at this hamburger joint, always using the drive-thru. One day, the restaurant staff messes up your order. You think, well, that happens from time to time. However, as time goes on, the staff continues to mess up your order — often putting cheese on your burger, even though you ask them not to. You complain to the manager, who says, I will make sure your order is made correctly. Here are a few coupons to compensate you for our mistakes. Great, you think. Problem solved. Unfortunately, the restaurant staff continues to mess up your order. And not only that, drive-thru wait times have doubled. One day, you wait fifteen minutes just to get your order, only to find out that for the millionth time they have put cheese on your hamburger. That it! you say. I am not going to eat here anymore. And off you go, searching for a new “best” hamburger in town. What happened? The costs (the wait time, wrong orders) outweighed the benefits (the “best” hamburger in town).

So it is with people and Christianity. For an increasing number of Americans, the costs of believing outweigh the benefits. Many Americans want to be viewed as kind, compassionate, thoughtful people. Who among us doesn’t want to be liked and respected? The problem for Evangelicals is that their commitment to Bible literalism and inerrancy forces them to defend behaviors and beliefs that are now considered immoral or indecent. In particular, younger Evangelicals have a big problem with how their pastors and churches treat LGBTQ people. They also have a problem with the increased politicization of the pulpit. Evangelical leaders are now calling for the abolishment of the Johnson Amendment — a regulation that forbids churches from partisan politicking as long as they are tax exempt. Taken as whole these things. and others, cast Evangelicalism in a bad light. Non-Evangelicals believe that Evangelicals are hateful bigots, even though many of them are not. Not wanting to be tarred with the same brush, many Evangelicals leave their churches — and some pastors leave their jobs, seeking out friendlier, more accepting churches.  For these Evangelicals, the cost of believing outweighs the benefits.

The fastest growing sector of belief is that of the NONES — people who are atheists, agnostics, or who are indifferent towards religion. Evangelicals, in particular, are hemorrhaging younger adults. Evangelical talking heads are frantic over this generational loss. Well, except hardcore Fundamentalists. In their minds, quality is better than quantity. Sure it is. Just wait until the church pews are filled with aging, white-haired senior saints. You know, the Southern Baptist Convention. Once these people die off, then what? Without young adults, death is certain.

Gen X’ers and their parents love to bash Millennials; the snowflake generation they are called. Whatever shortcomings Millennials might have, one thing is for certain: they don’t have much love for organized religion. Why is this? Why are Millennials anywhere but church on Sundays? The blame squarely rests on the shoulders of Evangelicals and their cohorts in the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and other conservative religious sects. These sects generally speak with one voice when it comes to issues such as premarital sex, homosexuality, abortion, same-sex marriage, and the matters affecting the LGBTQ community. It is this group who put Donald Trump in office, and most of the Millennials I have spoken to hate the President. They hate his treatment of undocumented immigrants, women, and LGBTQ people. They see his racism, bigotry, and support of the rich. And smack dab in the middle of this mess, Millennials see Evangelical Christianity.

Everywhere thoughtful people look, they see the suffering caused by religious beliefs. Evangelicals tell all who will listen that their God is the one true God and the Bible is the inspired, inerrant, infallible Word of God. It is in the Bible that God — not man — sets forth how humans are to live. Never mind the fact that the last words of the Bible were written two thousand years ago. In the minds of Evangelicals, the words of the Bible are as fresh and relevant the latest New York Times bestseller. They have convinced themselves that the Bible is unique, that it is different from all other books. Its words are inexhaustible. According to Evangelicals, someone can read the Bible from cover to cover hundreds of times and never exhaust the wealth of materials found within its pages. If you only own one book, Evangelicals say, let it be the B-i-b-l-e.

What suffering, you ask, is caused by Evangelical religious beliefs? Beliefs are benign, hurting no one, many Evangelicals think. Tell that to LGBTQ people who have been hounded and attacked by Evangelicals, all for demanding equal protection under the law and the same civil rights heterosexuals have. Tell that to Transgender people who have faced attack and ridicule over which bathroom they use. Tell that to pregnant women who want to terminate their pregnancy  but can’t have one because Evangelicals have closed down clinics and defunded Planned Parenthood. Tell that to people who want to die with dignity but can’t thanks to Evangelical opposition to euthanasia. Worse yet, Evangelicals are generally war-mongers, supporters of the NRA’s interpretation of the Second Amendment, anti-immigrant, and anti-social safety net. It seems that the only lives Evangelicals care about are those still in the womb. Perhaps it would be better for me to point out which Evangelical beliefs don’t cause suffering and harm. Certainly there are teaching the Bible worthy of emulation and practice. The Sermon on the Mount comes to mind and does Matthew. Imagine how differently non-Christians might view Evangelicals if they dared to actually walk in the footsteps of the Jesus they say they love and follow?

Twenty-first century Evangelicals are quite free with their pronouncements about morality. Not content to just express their opinion, Evangelicals preface their moralizing with, THE BIBLE SAYS or GOD SAYS. In their minds, when God speaks, all discussion is over. There’s nothing worse than an Evangelical armed with certainty — a surety that breeds arrogance, bigotry, and hatred.  In the 1970s, thanks to Moral Majority, Evangelicals got a taste of what could be accomplished with political power. Now drunk with this power, Evangelicals are demanding the United States be returned to its Evangelical roots. A people who once believed in a strict separation of church and state now act as if such a thing does not exist. President Trump, knowing that eighty-two percent of voting white Evangelicals voted for him, goes out of his way to give God’s chosen ones the desires of their hearts. His cabinet is stocked with Evangelicals, most of whom have little experience in government.

Yet, despite their gain of political power, Evangelicals helplessly watch as their churches decline in attendance and their congregations age. Instead of asking why this is, Evangelicals double down on their moralizing. Life begins at fertilization! Abortion is murder. Homosexuality is against God’s order! It’s Adam and Eve, not Adam and Steve! Marriage is between a man and a woman!  God is anti-LGBTQ! God is pro-death-penalty, pro-war, and pro-gun! Whatever the Republican talking point is for the day, you can be sure Evangelicals support the matter. GOP=God’s Only Party! God is a Republican! God! God! God! God!

Well, God dammit, how about we start paying attention to how much suffering these beliefs are causing? Millennials are paying attention, and that’s why they are exiting churches stage left and right. If Evangelicals have their way, abortions will, once again, be performed in back rooms and alleys. If Evangelicals have their way, LGBTQ people will be driven to the utter darkness of the closets from whence they came. If Evangelicals have their way, atheists will be silenced and God returned to his “rightful” place in public school classrooms. Yes to school prayer! Yes to Bible reading is the classroom! Yes to creationism being taught in science classes! Yes to churches, pastors, and parachurch groups having ready access to public school students! What Evangelicals want is a return to the glory days of the post-World War II 1950s. No matter how much suffering such a move causes, all that matters is that Evangelicals (and ostensibly, their God) get their way. Unwilling to pray and wait on God, Evangelicals have turned to politics to gain their desired objective. In doing so, they have forsaken whatever moral ground they once held. The moment Evangelicals voted President Pussy-Grabber into office, their moral authority was gone.

All that’s left now is a bloody political struggle for the future of our Republic. Key to this struggle is making sure Millennial and Gen Xers’s alike see the suffering cause by religion. Evangelicals are supposedly having their own #metoo moment. It’s hilarious (and oh so sad) to watch Evangelicals attempt to find final their moral voice. Evangelical sects, churches, and leaders have been covering up sexual misconducts for as long as I can remember. And now, all of a sudden, they have found their conscience? I don’t think so. Their current self-flagellation is all about appearance, about showing the public just enough contrition to make people think that Evangelicals are serious about sexual assault and sexual harassment. They are not. If they were, Evangelicals would, with great haste undo the huge mistake they made the first Tuesday in November 2016.

That’s not going to happen. Evangelicals are addicted to political power, and the only way to undo the suffering and damage caused by their beliefs is to strangle the life out of their churches and centers of power. Evangelical beliefs must be driven out of the public square, onto the fringes of American life. Evangelicals are free to preach their beliefs in the public square, but their sermons must not be given a pass. The suffering they cause must be exposed and preached from the mountaintops. Our future is at stake. Millions of Evangelicals support bombing Iran, nuking North Korea, and deny the existence of global climate change. Left to their own ways, Evangelicals will turn the world into Cormac McCarthy’s dystopian novel, The Road, or the latest sequel of the Mad Max movies. In their minds, no worries! Jesus is coming soon! Who cares what happens to the world. For those of us without such deranged eschatological ambitions, we must continue fight against anything that increases suffering. And from my seat in the atheist pew, Evangelicalism is a religious form of BDSM, with the only difference being the pain and suffering caused to others is not consensual. Evangelicals despise multiculturalism, and if truth be told, many Evangelicals are out-and-out racists. What they want is a white monoculture where their religion reigns supreme. Those of us who want the world John Lennon spoke of in Imagine only have one choice: we must push back and fight until the enemy to vanquished. We must no longer give our silent consent to ignorance and bigotry. Picture for a moment what the lyrics of Imagine might say if Franklin Graham, James Dobson, John Hagee, or Robert Jeffress wrote them. Is that the kind of future we want to leave for our children and grandchildren? I know I don’t.

As I re-read this post, I thought, people who don’t know me might conclude that I really, really, really hate Evangelicals. Let me be clear, I don’t hate Evangelicals as people. It’s their beliefs I hate. I love polecats. Cute critters. But, get too close to one and up goes the tail and you’ll soon be covered with N-butlymercaptan — an awful-smelling chemical spray that is very hard to get off your skin and clothing. Evangelicals are like pole cats. Nice people, as long as you don’t get too close to them and let them spray you with their N-Godsays beliefs. And it’s not even the beliefs, per se. If Evangelicals want to follow their peculiar interpretation of what they believe is God’s infallible Word, so be it. Think abortion is a sin? Don’t have one. Think same-sex marriage is a sin? Don’t marry someone of the same sex. Think adultery is a sin? Fine, keep your dick in your pants or put an aspirin between your legs. Think _______________ is as sin? Don’t do it! No one, I repeat NO ONE, is keeping you from being the most holy, sanctified person since the man, the myth, the legend, Jesus, the Christ. (There is ZERO persecution of Evangelicals in America, contrary to the hysteria preached from pulpits.) That’s how it works in a secular state. Evangelicals are free to be the best little Jesus-lovers they can possibly be, and atheists are free to live, lust, luxuriate, and love until death comes calling. How atheists or Evangelicals conduct their private lives does not materially affect the other. Again, that’s what’s so great about living in a secular state, one that places great value on freedom of and from religion. It’s when Evangelicals demand preferential treatment for their religion or demand that the Bible be codified into law, that people such as myself have a problem. I cannot and will not idly sit by while religious extremists turn the land of the free and home of the brave into a theocracy. Don’t tell me that’s not your intent; I know better. True-blue Evangelicals will not rest until King Jesus sits on the throne, not just in America, but across the world. I remain your neighbor, Evangelicals. You are indeed a pretty sight. But as the wind blows, I get a whiff of your smell. Then I know I must not rest, lest polecats take over the world.

How My Political and Social Beliefs Evolved Over the Years

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A recent letter writer asked:

Were you always socially liberal and progressive “on the inside” or did that develop after deconverting? For example, were you always pro-gay marriage, pro-choice, and pro-transgender, and every time you read a bible verse got triggered, or did your social and political beliefs genuinely differ between being a Christian and being an atheist?

These are great questions. I believe the letter writer is asking if I always had liberal/progressive political and social beliefs or did these beliefs develop over time? I believe he is also asking if my political and social beliefs were different as a Christian from the beliefs I now have as an atheist? The best way to answer these questions is to share a condensed version of my life story.

In the early 1960s, my Dad packed up his family and moved from Bryan, Ohio to San Diego, California in search of riches and prosperity. While in California, my parents were saved at Scott Memorial Baptist Church, a Fundamentalist Baptist congregation pastored by Tim LaHaye. As members of Scott Memorial, Mom and Dad joined the right-wing, uber-nationalist John Birch Society. Mom, in particular, immersed herself in right-wing political ideology. She campaigned for Barry Goldwater, and would later actively support the presidential campaigns of Richard Nixon and George Wallace.

As was common for people of their generation, my parents were racists. They believed Martin Luther King, Jr. was a despicable man, a Communist. Mom was an avid writer of letters to the editors of the newspapers wherever we happened to be living at the time. She considered Lieutenant William Calley — the man responsible for the My Lai Massacre during the Vietnam War — to be a war hero. She also thought that the unarmed Kent State students gunned down by Ohio National Guard soldiers got exactly what they deserved.

It should come as no surprise then, that their oldest son — yours truly — embraced their religious and political views. From the time I was in kindergarten until I entered college at age twenty-one, I lived in a right-wing, Fundamentalist monoculture. The churches I attended growing up only reinforced the political and social beliefs taught to me by my parents.

In the fall of 1976, I enrolled for classes at Midwestern Baptist College in Pontiac, Michigan. Midwestern was an Independent Fundamentalist Baptist (IFB) institution founded in the 1950s by Tom Malone. While I don’t remember any “political” preaching, Biblical moral beliefs were frequently mentioned in classes and during chapel. I heard nothing that would challenge the political and social beliefs taught to me by my parents and pastors. While at Midwestern, I met a beautiful dark-haired woman who would later become my wife. She had similar political and social beliefs, so from that perspective we were a perfect match.

All told, I spent twenty-five years pastoring Evangelical churches in Ohio, Texas, and Michigan. For many of these years, I was a flag-waving, homophobic, theocratic pro-lifer who believed Democrats, liberals, progressives, Catholics, mainline Christians, and a cast of thousands were tools used by Satan to attack and destroy Christian America. Over time, I theologically moved away from the IFB church movement and embraced Fundamentalist Calvinism. While my theology was evolving, my political and social beliefs remained the same — that is, until 1990.

In late 1990, American tanks, aircraft, and soldiers invaded Iraq, causing tens of thousands of civilian deaths. I was appalled by the universal support Evangelicals gave to the Gulf War. I remember asking congregants if it bothered them that thousands of men, women, and children were slaughtered in their name. Not one of my colleagues in the ministry opposed the Gulf War. None of them seemed troubled by the bloodshed and carnage. Try as I might to see the Gulf War through the eyes of the Just War Theory, I couldn’t do so. It was at this point in life that I became a pacifist. I didn’t preach pacifism from the pulpit, but I did challenge church members to think “Biblically” about war and violence — “Biblically” meaning viewing the Gulf War and other wars through the eyes of Jesus and his teachings.

From this point forward, my political beliefs began to evolve. By the time of the Y2K scare, I had distanced myself from groups such as Focus on the Family, the Moral Majority, and the American Family Association. I thought, at the time, that these groups had become political hacks, shills for the Republican Party. In 2000, I voted for George W. Bush. He would be the last Republican I voted for. In 2004, I vote for John Kerry; 2008 and 2012 I voted for Barack Obama; 2016 I voted for Hillary Clinton, though I was a big Bernie Sanders supporter.

In 2005, I left the ministry, and in 2008 I left Christianity. At that time, my political and social beliefs were far removed from when I entered the ministry decades before. I began as a right-wing Republican and I left the ministry as a progressive. Embracing atheism, humanism, rationalism, and science has allowed me to challenge and rethink my beliefs about homosexuality, abortion, euthanasia, same-sex-marriage, LGBTQ people, sex, marriage, birth control, capital punishment, labor unions, environmentalism, and a host of other hot-button issues. As long as I was in the Evangelical bubble, these things remained unchallenged. Once the Bible lost its authority and control over me, I was then free to change my beliefs.

The Bruce Gerencser of 1983 would not recognize the Bruce Gerencser of today. A man who was a member of one of the churches I pastored in the 1980s and remained a friend of mine until 2009, told me that I had changed teams. And he’s right. My change of beliefs has been so radical that this man told me he could no longer be friends with me. Why? He found my atheism and political beliefs to be too unsettling.

I understand how the trajectory of my life, with its changing religious, political, and social beliefs, troubles people. I try to put myself in their shoes as they attempt to reconcile the Pastor Bruce they once knew with the atheist blogger I am today. How can these things be? former congregants, friends, and colleagues in the ministry want to know. How is it possible that Bruce Gerencser, one of the truest Christians they ever knew, is now an atheist? Some people think there’s some secret I am sitting on, some untold reason for my deconversion. No matter how much time I invest in explaining myself, many people still can’t wrap their minds around my current godlessness and liberal political beliefs. I’ve concluded that there is nothing I can do for them as long as they remain firmly ensconced in the Evangelical bubble.

My political and social beliefs are driven by the humanist ideal; that we humans should work together for the common good; that every person deserves peace, health, happiness, and economic security. I support political and social beliefs that promote these things and oppose those that don’t. I certainly haven’t arrived. My beliefs continue to evolve.

For readers not familiar with humanism, let me conclude this post with the Humanist Manifesto. Atheism doesn’t provide for me a moral foundation. Atheism is simply the absence of belief in gods. It is humanism that provides me the foundation upon which to build my life:

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

The lifestance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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