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Tag: Second Chances

Is the Christian God a God of Second and Third Chances?

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second chances

Recently, an Evangelical woman named Kelly Benson left the following comment on the post titled, An Open Letter to Pastor Tom Hauser, Global River Church (written by my friend Suzanne). I have edited Benson’s comment due to her lack of proper spelling and punctuation use:

I’m a member of Global River church. I’m not going to blast you for putting this up. It’s how you feel and your experiences. I don’t know [the] full detail of what happened, but I can tell you it’s not like that now. I don’t know how it was then, I know, speaking from personal experience, I have been set [free] from [demonic] oppression by Global River Church. This is what [I’ll] say: that my God, your God, my Jesus, and your Jesus, are a God of second and third [or so] chances. They [God? The Church?] don’t give up on you, and maybe this experience [of yours] had to happen to you to make you see [that] he [Suzanne’s husband, Jim] needed a doctor. Maybe, I don’t know. I just know we are no longer [affiliated with] the Vineyard [denomination]. We have come a long way from [where?] we are now. [We] always have been God fearing and God loving, and whatever your experience, I hope you get to see God in his true light and majesty. [If you do,] you will never go back. It [God’s love] is the most amazing love there is. God bless you always, and I hope you’re in his love now.

I will leave it to Suzanne to respond to Benson’s statements about Global River Church. I want to focus on several claims Benson makes about God, Jesus, and second/third chances.

First, Benson assumes that her God and Suzanne’s God are one and the same; that her God is the one true and living God. However, as anyone who has studied Christianity in general and Evangelicalism in particular, I know Christians worship a plethora of deities. Ask a group of Evangelicals to define and describe “God” and you will end up with numerous answers. The Bible says that there is one Lord, one Faith, and one Baptism, but a close examination of Evangelicalism reveals many Lords, many Faiths, and many Baptisms. Benson does what many Christians do. She assumes that her personal beliefs and experiences apply to everyone.

Benson claims that if you see God in his true light and majesty you will never go back. Yet, countless readers of this blog testify that they have seen God in his true light and majesty, yet they came to a place in their lives where they realized that the God whom they thought they saw and experienced was a myth. People can and do walk away from Christianity. Pastors, evangelists, deacons, missionaries, Sunday school teachers, Christian school teachers, Christian college professors, and other people whose lives were wholly committed to following Jesus are now unbelievers today. As studies continue to show, Evangelicalism is bleeding adherents left and right. Instead of spouting cheap cliches, Benson might want to focus on why so many devoted followers of Jesus are exiting the church stage left.

I want to focus in conclusion on Benson’s claim that God is a God of second and third chances. This is a claim often made by Christians, but is it true?

Benson presupposes the existence of her peculiar version of God, and that her God gives people second and third chances when they break his law or disobey him. There’s no possible way for her to know whether this claim of hers is true. By faith, she believes that it is, but it is impossible for her to know for sure.

If we go to the Biblical text, we can find numerous instances where God did not give people second or third chances. Take Judas. Did God give him a second chance? No. Or Uzzah — the man who steadied the Ark of the Covenant with his hand and God struck him dead for touching the Ark? Or Ananias and Sapphira? Both of them told a lie before the church about the sale of property, and God struck them dead on the spot. In Genesis 1-3, we find Adam and Eve breaking the law of God by eating fruit from the tree of knowledge. Did God give them (or the human race) a second chance? No. Did God give Lucifer and his fellow angels who rebelled against him and were cast out of Heaven a second chance? No.

I could go on and on with illustrations from the inspired, inerrant, infallible Word of God, proving that Benson’s deity is as Richard Dawkins suggests:

The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.

And if someone suggests that they worship Jesus or the God of the New Testament, may I remind them that Jesus is God, and that he is the same yesterday, today, and forever; that the book of Revelation records the violence, carnage, and bloodshed Jesus will one day pour out on billions of people — many of whom never had a first chance, let alone a second chance.

Benson and her fellow church members are likely decent people who grant others second and third chances. However, the God they worship is not.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why Do Evangelical Pastors Defend and Support Criminals?

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god of second chances

As I wade through the neck-deep filth in the Evangelical gutter gathering information for the Black Collar Crime series, one common event shows up in story after story: when these criminals are on trial or they are being sentenced for their crimes, their pastors are on hand to let everyone know that the predator pastor was a good person who did a bad thing. Often, these testifying pastors tell judges and juries that the criminal’s good works outweigh any bad that he might have done; that molesting and raping children or sexually assaulting church members is somehow atoned for by the church member’s or ex-pastor’s good works. These so-called men of God even go so far as to ask the courts to grant the convicted offender probation, promising that the child molester/rapist has turned over a new leaf and has crossed-his-heart-hope-to-die promised that he will never, ever rape, molest, look at child porn, or take sexual advantage of a woman. Why do pastors seem so willing to be character references for criminals?

First, when a church member or colleague in the ministry is accused and convicted of a sex crime, it makes the church and pastor look bad. Churches and their pastors supposedly set the moral standard for their communities. Yet, here’s a fine, upstanding congregant or pastor behaving in ways that make a mockery of Christian morality. So the testifying pastor, by putting a good word in for the criminal, hopes to remediate his church’s reputation. Unfortunately, by testifying, what he really says to the community is that he believes there should be a separate standard of punishment for Christian church members and pastors.

Second, many pastors believe “sinning” church members and pastors deserve a second chance. If Jesus forgave them, shouldn’t everyone else? Think of all the good Child Molester Bob or Rapist Jack could do in the community if they were given probation. Why, they could travel from church to church telling how God delivered them from sexual deviancy. Isn’t God wonderful? Bob says. I stand before you today as a humbled man forgiven by God. I am so grateful that my Lord and Savior Jesus Christ gave me another opportunity to serve him! Later that night, Bob slips into his car and drives the streets looking for another child to molest. God will forgive him, he thinks. Isn’t God awesome?

Testifying pastors seem to forget that our justice system is expected to mete out punishment to those convicted of crimes. Why all the pleas for understanding and forgiveness? These same pastors will preach thundering sermons about God’s judgment of sinners and their impending doom in Hell, yet when it comes to criminal church members and pastors, it is expected that they be treated as if their crimes were insignificant or worthy of special treatment.

Forgiveness is up to the victims and not the courts. Courts are supposed to weigh facts and evidence and render appropriate judgment. Testifying pastors are callous and tone-deaf when they ask courts to grant convicted congregants and pastors probation or community service. Should not the victims be their primary concern? Yet, in case after case, pastors re-victimize victims with their unwavering love, compassion, and support for rapists, child molesters, and those who use their positions of power to take advantage of others.

Third, some testifying pastors don’t believe the crime was as bad as prosecutors made it out to be. Yes, Youth Pastor Jim was thirty and in a position of authority, but come on, the girl was sixteen, Why, she was a-l-m-o-s-t an adult. I wonder if pastors who think this way would do so if it were THEIR daughter Youth Pastor Jim had sex with in his church office? I doubt it.

Fourth, some testifying pastors simply refuse to live in the real world. Surely, there must be some other explanation for Suzie accusing Deacon Joe of molesting her. Deacon Joe is a fine family man, the pastor says. I’ve known his family for forty years. I assure you that Deacon Bob could never, ever — I mean NEVER — molest his daughter. (Deep down he believes Suzie is possessed by a demon.) Even after the judge says GUILTY! some pastors refuse to believe the truth staring them in the face; that they didn’t know this or that pastor or church member as well as they thought they did.

Child molesters and sexual abusers can hide their behavior for decades. It is often only when children become adults that they have the courage to speak about what their father, pastor, youth pastor, deacon, teacher, or Sunday school teacher did to them. Testifying pastors wonder, why didn’t they come forward sooner? It sure looks like they did so for the money.  Evidently, such pastors expect children to act like adults, refusing to see that when an authority figure has power over someone, a victim often becomes incapacitated by fear or loss of love from family and church. It’s not that they don’t want to report what has happened to them — they can’t. And often, when victims DO speak up, what happens? They aren’t believed or they are accused of being culpable for what happened to them. This is especially the case with churches on the right-wing fringe of Evangelicalism. More than one girl has been forced to stand before her church and “confess” her sins.  Imagine being raped by a church leader, only to be forced to apologize for being such an easy target for the rapist.

I have some advice I would like to give to testifying pastors. SHUT THE HELL UP! Don’t testify. Don’t be a character reference. Don’t talk up the abuser’s good works and family. Instead, support the victims and their families. Help them find professional care for their psychological scars. Let the criminal face the just consequences of his behavior. Surely you have not forgotten that the Bible says that a man reaps what he sows. There will be plenty of time for you to minister to your convicted church member or colleague in the ministry. In open court is not the time or place.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.