Tuesday’s shooting at Great Mills High School demonstrates that America’s violence with guns problem is not about the kind of weapon, but the kind of assailant. Tuesday’s events did not involve an assault rifle. Every gun requires an angry or mentally unstable person to pull the trigger, and people would use butter knives to vent their anger if guns were not accessible.
A society that applauds violence on television, computers and gaming (where teens now spend more time on electronic devices than they do sleeping), cannot help but reap what it sows. Is it a coincidence that we are seeing so much violence with guns these days, or is there a correlation between the demonization of God and religion, and the acceptance of violence in nearly every facet of life? Not at all. The correlation should be obvious. Violence with guns is high because morals are low. Morals are low because we got what we asked for: a society where God and religion are demonized, not respected.
In colonial days, young colonists were required to own muskets—but we didn’t see colonists shooting up the local one-room schoolhouses, did we? [No, they just herded 400 Indian men, women, children into a building, locked the door, and burned them alive.] That should not be seen as a coincidence. America does not have a gun violence problem [say this does not make it so]. We have an increasing inability to express our disagreements and frustrations in healthy ways. If we deal with the root problem, the violence subsides.
Violence with guns is a symptom of a deeper and growing trend throughout America: When God is demonized, attacked as the enemy rather than our friend, society grows increasingly evil, not good. The instability, division and anger in our nation will only rise as long as we continue to bully God, insisting he has no place in the classroom, the football field, in civic meetings and a host of other public arenas [God is welcome, but government sponsored sectarian religion is not. Read the U.S. Constitution and reacquaint yourself with the separation of church hand state.] If we want a safe society, it’s time to invoke the author of peace, God Himself [According to Evangelicals, there was a time when God was honored in America. Yet, during that time people still committed violent crimes, mobsters ruled the roost, and the American government killed millions of people in the name of democracy.] As long as we keep him at arm’s length, and continue to demonize and bully Him, we can expect more of the same. [In other words, God isn’t going to do anything about school shootings until everyone is nice to him.]
Anthony does not say, as headline suggests, that God’s inaction is to blame for school shooting. What I did was take his nonsensical argument to its logical conclusion.
One of the biggest problems Christian apologists face is the fact that there is suffering in the world; that violence, bloodshed, famine, disease and death ravage all living things. The existence of these things suggests, at least to atheists and agnostics, that the Christian God of the Bible either doesn’t exist or he is an absentee creator who have no interest in these things.
When pressed on these issues, apologists usually take one of three approaches:
God’s ways are not our ways; his thought are not our thoughts. Humans are finite beings who cannot understand why God does what he does.
Humans are sinful, thanks to the fall of Adam and Even in the Garden of Eden. Suffering is the result of mankind’s fallen nature. Want to blame someone, blame man!
Suffering is a problem that cannot be totally understood in this life, but its existence does not negate the existence of God. There are other evidences for God which prove his existence.
If you have engaged Evangelical zealots on the issue of suffering, you will always hear one or more of approaches mentioned above. Simply put, God can do whatever he wants to do, and humans are to blame for whatever befalls them, not God. If God is the divine creator, as Evangelicals say he is, then an argument can be made for him doing whatever he wants to do. However, Evangelicals further assert that their God is moral and just, and that his revealed morality and justice is found within the pages of the sixty-six books of the Protestant Bible.
Once appeals are made to the Bible, Evangelicals have a big problem on their hands. According to the inspired, inerrant, infallible Word of God, nothing happens apart from God’s decree, purpose, and plan. Calvinists and Arminians alike believe that God is sovereign and that he alone controls the universe. Thus, if Evangelical theology is taken to its logical conclusion, this means God is ultimately culpable for everything that happens — including sin, suffering, and death. When backed into a theological corner, Evangelicals will use all sorts of arguments in their attempts wiggle out of the obvious: that God, the first cause of all things, is culpable for everything done on planet Earth.
Some Evangelicals will argue that God created humans with free will. This means, then, that humans are responsible for their actions, not God. What a minute. Are Evangelicals saying that human will trumps the will of the Almighty; that humans can subvert what God desires to do; that God is forced to stand by and do nothing while humans exercise their free will? I thought God was omnipotent, omniscient, and omnipresent? Are Evangelicals saying that God is the biggest bad ass in the universe, yet he is powerless to stop humans from doing whatever it is they want to do?
Other Evangelicals — usually Calvinists — will use various lapsarian (the order of God’s decrees) arguments to extricate God from the vice of culpability. Here’s a chart that details the various lapsarian views:
These arguments, of course, are not found in the Bible. They are philosophical arguments used to justify various theological beliefs. Some Calvinists, realizing the huge problem the origin and existence of sin and suffering causes them, will take their theology to its logical conclusion and say that God created sin; that the fall of the human race was decreed by God; that God from before the foundation of the world only purposed to save a remnant of people; that the overwhelming majority of humans will die and go to hell, all because of the sin nature God gave them. Other Calvinists, denying the aforementioned logical conclusions, put their dancing shoes on, and with salsa-like motions attempt to dance around the problems of sin and suffering.
Regardless of the arguments made for humankind’s sinfulness and the subsequent fallout, none of them adequately answers the problem of non-human animal pain and suffering. Animals do not have a will or a soul. Animals have no ability to make moral or ethical choices — at least not in the sense that humans do. Thus, animals, in a Biblical sense, are not sinful. Yet, animals face untold violence, suffering, and death. As anyone who has watched Animal Planet or the National Geographic channel knows, the animal world is violent. Darwin’s theories of adaptation and survival of the fittest are on glorious display as animal species fight to live.
If animals are not sinners and God created them, why did God create animals to be so violent? Why do animals suffer through no fault of their own? Why are billions of animals annually raised and slaughtered using violent, torturous methods by humans who supposedly bear the imprint of God? Why do these same image bearers, hunt down animals for sport, causing untold terror to the hunted? What, if anything, in the animal world says to rational humans that the Christian God of love, mercy, and kindness exists?
In recent weeks, a hawk has been frequenting our back yard. He has developed an appetite for the pigs of the feeder — starlings. Starlings tend to be bullies, forcing other bird species to feed elsewhere. These starlings think they have nothing to fear, so they drop their guard as they voraciously scarf down bird seed. The visiting hawk takes advantage of their carelessness, swooping in and grabbing a starling dinner. One day, I watched him nail two starlings in the space of half an hour.
Now, I am not a big fan of starlings (or grackles). They love to raid our feeders, at the expense of other birds we feed. That said, their death at the hand of this hawk is a reminder of how violent the animal world is. Since sin and free will are not issues, why then did God create animals to be so violent? Why is there so much suffering and death? Billions and billions of animals annually die horrific deaths, sometimes suffering for great lengths before dying. What in this arrangement says to us that the Christian is who and what his followers say he is? From my seat in the atheist pew, it seems to me that there is no God.
Some Evangelicals will agree that animal suffering is problematic; that the violence and death is regrettable and troubling. But, that doesn’t mean the Christian God is a myth. There are OTHER arguments for the existence of God, so no one should reject God without considering these other arguments. God will, in eternity, explain everything to us, but, for now, we must trust that God is working out all things according to his purpose and plan. The problem, of course, is that God’s indifference to animal suffering and death points to the fact that if the Christian deity exists, he is lacking moral character; that he is willing to do nothing while animals suffer; that he has the power to end their suffering, yet he turns a blind eye and says, make my steak rare.
I can accept, from a theological perspective, that, thanks to sin, humans suffer and die. Their suffering is recompense for their disobedience. However, animals never sinned against God. They’ve done nothing to warrant suffering and death. Thus, a God who created animals knowing they would suffer and die is not a deity worthy of worship. This same God not only killed the entire human race — save eight — by drowning them, he also slaughtered all living things save the few animals gathered up by Noah (and birds capable of continuous flight for a month or longer and sea animals able to live in fresh water). What in the story of Noah says to us that the Christian God is kind, loving, and good? Nothing. God not only killed millions of men, women, and children, he also killed countless innocent unborn babies. He also killed who knows how many animals. Why? Because he could.
Some Christians will ignorantly argue that animals don’t feel pain, so it is impossible for them to, in the classic sense, suffer. Those of us who have spent time around animals, either as pet owners, farmers, or observers in the wild, know differently. Animals can and do feel pain, and they can and do suffer (so much so that we have them euthanized).
We can never directly experience the pain of another being, whether that being is human or not. When I see my daughter fall and scrape her knee, I know that she feels pain because of the way she behaves – she cries, she tells me her knee hurts, she rubs the sore spot, and so on. I know that I myself behave in a somewhat similar – if more inhibited – way when I feel pain, and so I accept that my daughter feels something like what I feel when I scrape my knee.
The basis of my belief that animals can feel pain is similar to the basis of my belief that my daughter can feel pain. Animals in pain behave in much the same way as humans do, and their behaviour is sufficient justification for the belief that they feel pain. It is true that, with the exception of those apes who have been taught to communicate by sign language, they cannot actually say that they are feeling pain_ but then when my daughter was a little younger she could not talk either. She found other ways to make her inner states apparent, however, so demonstrating that we can be sure that a being is feeling pain even if the being cannot use language.
To back up our inference from animal behaviour, we can point to the fact that the nervous systems of all vertebrates, and especially of birds and mammals, are fundamentally similar. Those parts of the human nervous system that are concerned with feeling pain are relatively old, in evolutionary terms. Unlike the cerebral cortex, which developed only after our ancestors diverged from other mammals, the basic nervous system evolved in more distant ancestors common to ourselves and the other ‘higher’ animals. This anatomical parallel makes it likely that the capacity of animals to feel is similar to our own.
The nature of pain is perhaps even more complex in animals. How pain is sensed and the physical processes behind this are remarkably similar and well conserved across mammals and humans. There are also many similarities in pain behaviours across the species, for example they may stop socialising with people and/or other animals, they may eat less, they may vocalise more and their heart rate may rise. The capacity of animals to suffer as sentient creatures is well established and enshrined in law in many countries, however we don’t understand well how they actually experience pain.
Some aspects of the experience and expression of pain are not likely to be the same as in humans. First, animals cannot verbally communicate their pain. Dogs may yelp and you may notice behaviour change but what about your pet rabbit, cat, tortoise or horse? Animals rely on human observers to recognise pain and to evaluate its severity and impact. Without the ability to understand soothing words that explain that following surgery to repair a bone fracture, their pain will be managed (hopefully) and will subside, animals may also suffer more when in pain than we do.
The debate around animals’ capacity to experience pain and suffer raged in the 20th century, but as we developed a greater understanding of pain, and studied its impact on the aspects of animal life that we could measure, we veterinary surgeons, along with many behavioural and animal scientists, recognised the significant impact of untreated pain, and we now believe this experience causes them to suffer.
….
The World Small Animal Veterinary Association established the Global Pain Council and released a document detailing the existence of animal pain and how it should be treated. The document’s introduction states:
The ability to experience pain is universally shared by all mammals, including companion animals, and as members of the veterinary healthcare team it is our moral and ethical duty to mitigate this suffering to the best of our ability. This begins by evaluating for pain at every patient contact. However, and despite advances in the recognition and treatment of pain, there remains a gap between its occurrence and its successful management; the inability to accurately diagnose pain and limitations in, and/or comfort with, the analgesic modalities available remain root causes. Both would benefit from the development, broad dissemination, and adoption of pain assessment and management guidelines.
….
The science is clear on the matter: animals do feel pain and suffer. Only those wanting to protect God’s character and moral virtue deny their existence. Thus, because innocent animals can and do suffer, feel pain, and die violent deaths, I am left to conclude that the Christian God is not loving, kind, or good. He is not, for this reason alone, a God worthy of our fealty, devotion, and worship. Animal suffering, then, is yet another reason I doubt the existence of said God. And since there’s no God that can intervene, it is up to humans to do all they can to lessen animal suffering and pain. How we treat the least of these says much about our character and values. Show me a man who mistreats animals and kills for sport, and I will show you a man who is lacking in character. The path to peace requires love and compassion for all living things, not just those who agree with us or who offer some benefit to us.
Let me conclude this post with several quotes from Gandhi:
Strictly speaking, no activity and no industry is possible without a certain amount of violence, no matter how little. Even the very process of living is impossible without a certain amount of violence. What we have to do is to minimize it to the greatest extent possible.
It ill becomes us to invoke in our daily prayers the blessings of God, the Compassionate, if we in turn will not practice elementary compassion towards our fellow creatures.
There is little that separates humans from other sentient beings — we all feel joy, we all deeply crave to be alive and to live freely, and we all share this planet together.
Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Twenty-seven psychiatrists and mental health experts have produced a book called The Dangerous Case of Donald Trump, which I think, despite stating that the fate of the world is in the hands of an evil madman, understates the danger.
The case that these authors make is one that I believe would strike most readers not loyal to Trump as common sense. The evidence that they compile, and with which we’re mostly already familiar, strongly supports their diagnosis of Trump as hedonistic, narcissistic, bullying, dehumanizing, lying, misogynistic, paranoid, racist, self-aggrandizing, entitled, exploiting, empathy-impaired, unable to trust, free of guilt, manipulative, delusional, likely senile, and overtly sadistic. They also describe the tendency of some of these traits to grow ever worse through reinforcing cycles that seem to be underway. People, they suggest, who grow addicted to feeling special, and who indulge in paranoia can create circumstances for themselves that cause them to increase these tendencies.
As the Justice Department closes in on Trump, writes Gail Sheehy, “Trump’s survival instincts will propel him to a wag-the-dog war.” Of course, this builds in the assumptions that Trump stole the election and that we will all remain dogs, that we will start approving of Trump if he starts bombing more people. Certainly this has been the U.S. corporate media’s approach thus far. But need it be ours? The Bulletin of Atomic Scientists disapproves and has moved the doomsday clock closer to zero. The Council on Foreign Relations has begun listing the United States as a top threat to the United States. A Congressional committee has held a hearing on the danger of a Trumpian nuclear war (even while feigning impotence to do anything about it). It’s not beyond the realm of imagination that the U.S. public could refuse to cheer for more mass murder.
In this regard, certainly most past presidents have been more successful, not less, than Trump at what Robert J. Lifton calls the normalization of evil. He gives as an example the creation of the acceptance of torture. And certainly we’ve moved from Bush Jr. secretly torturing to Obama refusing to prosecute to Trump publicly supporting torture. But many still deem torture unacceptable. Hence this book’s assumption that the reader will agree that torture is evil. But murder by bomb or drone missile has been so normalized, including by Barack “I’m really good at killing people” Obama, that it’s passed over by this book as simply normal. Lifton does refer to the normalization of a nuclear threat during the (previous) Cold War, but seems to believe that phenomenon to be a problem of the past rather than one so successfully normalized that people don’t see it anymore.
Most of the symptoms found in Trump have existed in various degrees and combinations in past presidents and in past and current Congress members. But some of the symptoms seem to serve only as icing. That is, alone they are deemed unobjectionable, but in combination with others they point to severe sociopathy. Obama switched positions, lied, schemed, falsely marketed wars, reveled in the commission of murder, joked about using drone missiles on his daughter’s boyfriends, etc. But he spoke well, used a better vocabulary, avoided blatant racism, sexism, and personal bullying, didn’t seem to worship himself, didn’t brag about sexual assault, and so on.
My point, I very much wish it were needless to say, is not the equivalence of any president with another, but the normalization of illnesses in society as much as in individuals. This book goes after Trump for falsely claiming that Obama was spying on him. Yet the unconstitutional blanket surveillance of the NSA effectively means that Obama was indeed spying on everyone, including Trump. Sure, Trump was lying. Sure, Trump was paranoid. But if we avoid the larger reality, we’re lying too.
The symptoms from which Trump suffers may be taken as a guide to action by his followers, but they have long been understood to be an outline of the techniques of war propaganda. Dehumanization may be something Trump suffers from, but it’s also a necessary skill in persuading people to participate in war. Trump was given the presidential nomination by media outlets that asked primary candidates questions that included “Would you be willing to kill hundreds and thousands of innocent children?” Had a candidate said no, he or she would have been disqualified. The authors fault Trump for his joining the long list of presidents who have threatened to use nukes, but when Jeremy Corbyn said he wouldn’t use nukes, all hell broke loose in the UK, and his mental state was called into question there. Alzheimer’s may be a disease afflicting Trump, but when Bernie Sanders mentioned important bits of history like a coup in Iran in ’53, the television networks found something else to cover.
Is it possible that refusing to confront reality has been normalized so deeply that the authors join in it, or are required to by their agent or editor? Academic studies say the U.S. government is an oligarchy. These doctors say they want to defend the U.S. “democracy” from Trump. This book identifies Vladimir Putin as being essentially the same as Adolf Hitler, based on zero offered evidence, and treats Trump denials of colluding with Russia to steal an election as signs of dishonesty or delusion. But how do we explain most members of the Democratic Party believing in Russiagate without proof? How do we explain Iran being voted the biggest threat to peace in the world by Americans, while people in most countries, according to Gallup and Pew, give that honor to the United States? What are we to make of the vast majority of Americans claiming to “believe in” “God” and denying the existence of death? Isn’t climate denial child’s play beside that one, if we set aside the factor of normalization?
If a corporation or an empire or an athlete or a Hollywood action film were a person, it might be Donald Trump. But we all live in the world of corporations, empire, etc. We also apparently live in a world in which numerous men enjoy abusing women. That all these sexual harassers in the news, some of whom I am guessing are innocent but most of whom appear guilty, have convinced themselves that women don’t really mind the abuse can, I think, be only a small part of the explanation. The large part seems quite clearly to be that we live in a country of sadists. And shouldn’t they get a chance to elect someone who represents their point of view? Trump has been a public figure for decades, and most of his symptoms are nothing new, but he’s been protected and even rewarded throughout. Trump incites violence on Twitter, but Twitter will not disable Trump’s account. Congress is staring numerous documented impeachable offenses in the face, but chooses to look into only the one that lacks evidence but fuels war. The media, as noted, while remarkably improving on its enabling deference, still seems to give Trump the love he craves only when he brags about bombing people.
The U.S. Constitution is and has always been deeply flawed in many ways, but it did not intend to give any individual beyond-royal powers over the earth. I’ve always viewed the obsession with the emperor that this article I’m now writing feeds as part of the problem of transferring power to him. But the authors of The Dangerous Case are right that we have no choice but to focus on him now. All we’d need would be a Cuban Missile Crisis and our fate would be sealed. The Emperor Formerly Known As Executive should be given the powers of the British queen, not be replaced by an acceptable Democratic emperor. The first step should be using the Constitution.
Similar analyses of George W. Bush’s mental health, not to mention a laundry list of abuses and crimes, never resulted in any action against him. And despite this new book’s claim to defend “democracy” it does not use the word “impeachment.” Instead, it turns to the 25th Amendment which allows the president’s own subordinates to ask Congress to remove him from office. Perhaps because the likelihood of that happening is so extreme, and because further stalling and protecting of Trump is naturally a means of appearing “reasonable,” the authors propose a study be done (even though they’ve just written a book) and that it be done by Congress. But if Congress were to take up this matter, it could impeach Trump and remove him without asking permission of his cabinet or doing any investigations. In fact, it could impeach him for any of a number of the behaviors that are studied in this book.
The authors note that Trump has encouraged imitation of his outrages. We’ve seen that here in Charlottesville. They note that he’s also created the Trump Anxiety Disorder in those he frightens. I’m 100% on board with treating fear as a symptom to be cured.
People are scrambling to find words to best describe the murderous actions of Stephen Paddock in Las Vegas last Sunday. What is known so far is that Paddock was a rich white guy who liked to gamble and was, at times, verbally abusive towards his girlfriend. At a loss to figure out why Paddock did what he did, the talking heads on Fox News have searched high and low for the answer, going so far as to blame his actions on his lack of religious faith. Other talking heads, missing the forest for the trees, wondered brainlessly out loud about whether it was time to increase security in hotels. How in the world did Paddock get so many guns into the hotel? they ask. Duh, geniuses, in his luggage and bags. Sean Hannity blamed the lack of firearms in the country concert crowd, not thinking about how having loaded handguns would have stopped Paddock from spraying the crowd with bullets shot from semi-automatic/automatic weapons hundreds of yards away. Blame. Blame everyone and everything except the one common denominator in EVERY mass shooting — handguns, assault rifles, and high-capacity magazines. Guns don’t kill people, people do. Or so goes the droning NRA mantra, anyway.
The latest person being blamed for the Las Vegas carnage is an entity called EVIL. Evil, much like Satan/Lucifer/Devil, is a religious construct meant to explain why people do bad things. Evangelicals believe all of us, from the moment our father’s sperm united with our mother’s egg, are sinners. We don’t become sinners, we are sinners. Thanks to Adam and Eve, who disobeyed God by eating fruit from the Tree of the Knowledge of Good and Evil®, all of us, by nature, are sinners. But when it comes to really, really bad shit — gays getting married, women having abortion, Bill Clinton getting blow jobs in the White House, and Steven Paddock killing and maiming hundreds of people — many Evangelicals blame evil. It’s evil, not guns, that commits mass murder. Of course, Evangelicals — who are overwhelmingly Republicans — forget Mr. Evil when people fly planes into buildings. Then it is Muslims doing all the killing. They seem to have no problem determining who or what is behind such terrorism. However, when it comes to gun violence, many Evangelicals are deaf, dumb, and blind.
Tweet by right-wing Kentucky Governor Matt Bevin
Evil is not to blame for America’s problem with mass shootings — guns are. Jesse Berney, a writer for Rolling Stone, had this to say about blaming evil for what happened in Las Vegas:
It’s easy to call acts of horror “evil.” It’s comforting to ascribe an external, unknowable motive to events so terrible we can’t imagine a motivation.
The human mind is incapable of imagining what would drive a man to haul an arsenal of high-powered weapons into a hotel room, knock out a couple windows, murder dozens of people and injure hundreds more by spraying them with gunfire. So we call it evil. That settles that.
President Trump called the shooting in Las Vegas that left at least 59 dead and more than 500 injured “an act of pure evil,” and who’s to argue with him? If evil exists in this world, surely indiscriminately murdering faceless strangers from 300 yards away qualifies. Whatever drove Stephen Paddock to that hotel room that night would fall under any reasonable definition of evil.
But what if evil doesn’t exist in this world?
Of course people do terrible things. Examples are easy to find, from our own regrets to the most unimaginable cruelties. Paddock murdered dozens of people. The government of Myanmar, led by a Nobel Peace Prize winner, is engaged in a brutal genocide against an ethnic minority. Every day children are exploited and abused. The world is an abattoir of violence and cruelty if you choose to do nothing but focus on the terror we visit on each other.
But evil? Evil as an independent reality, a thing-in-itself that urges people to action? “Evil” not as judgment of Paddock’s actions but as an explanation of them? That’s a fantasy, and it absolutely will lead to more shootings like these, more deaths.
When elected officials like Trump rely on “evil” to explain away mass shootings, they are following a deliberate strategy. Republicans know wall-to-wall coverage of these events are the best opportunity gun control advocates have to draw attention to the issue and save lives. But the GOP – beholden to the overhyped power of the National Rifle Association – have just one goal: pass zero bills restricting gun sales in any way. (In fact, the Republican leadership in the House is currently considering a bill that would make it easier to purchase both silencers and armor-piercing bullets.) They follow a few strategies like clockwork.
There are calls not to “politicize” these tragedies. They say it’s too soon, that it dishonors the victims and their families to bring politics into the discussion.
They claim specific gun laws wouldn’t have stopped this individual tragedy, because it’s not the right gun, or the perpetrator would have passed a background check – as though stopping some future mass shootings isn’t worthwhile if we can’t stop them all.
They claim criminals intent on breaking the law will just ignore gun laws anyway, as though that doesn’t apply to every law ever passed.
And they call these events “evil” to make them seem random and unpreventable. You can’t fight evil, after all. It’s invisible, incorporeal. It’s the perfect foil for politicians who don’t want to do anything. What are we going to do, pass a law to make evil illegal?
….
But the problem here isn’t evil. It’s not the devil. It’s us: human beings. We have motivations and justifications and rationalizations and reasons for everything we do. We don’t know why Stephen Paddock murdered those people. Maybe we never will. And maybe the sensible laws we could pass, like universal background checks and a ban on all assault weapons, wouldn’t have stopped someone so wealthy and motivated to commit horror. But it could stop someone else. It would save lives.
Blaming evil is an excuse to do nothing in the face of tens of thousands of gun deaths a year. Only a fraction of those deaths are the result of mass shootings like in Las Vegas. We can and should work to reduce all gun deaths, from suicides to accidents to crime-related deaths to massacres like Sunday’s. That means passing laws that keeps guns out of the hands of people who shouldn’t have them. The only other option is to do nothing.
….
Almost 35 000 people a year are killed with firearms in the United States (and thousands more are wounded). Many of these deaths are suicides. Nineteen children a day are killed or maimed by gunfire. More people are killed by guns each year than are killed in automobile accidents. Government at every level has seen fit to regulate automobile use, hoping to reduce deaths and injuries from auto accidents. Remove automobiles from the equation and what happens? (Think real hard on that one, gun-lovers.) If guns are removed from the gun violence equation or restricted, guess what happens? Less gun violence, as Australia will attest.
What follows is a list of mass shootings I compiled from several recent news articles:
Fort Hood, November 5, 2009 — 13 dead, 30 wounded
Edmond, Oklahoma, August 20, 1986 — 14 dead, 6 wounded
San Bernardino,California December 2, 2015 — 14 dead, 22 wounded
San Ysidro, California, July 18, 1984 — 21 dead, 19 wounded
Killeen, Texas, October 16, 1991 — 23 dead, 27 wounded
What’s the common denominator is these stories? Evil? White guys? Buildings? No! Guns — handguns, long guns, assault rifles, high-capacity clips. And what has Congress done about these mass shootings? Nothing, absolutely nothing. Fearing being primaried by right-wing, NRA-moneyed, Jesus-loving, flag-waving challengers, Republicans refuse to even talk about passing meaningful gun law reform. And sadly, many Democrats are no better. Fearing losing their seats to Republican challengers, Democrats cower in shameful silence before the gun lobby.
The United States has been fighting the war on terror for sixteen years. Congress has seen fit to give the US military trillions of dollars to fund the war on terrorism, all because 3,000 people died on 9/11. Yet, during this same time period, almost 500,000 people have died through gun violence and over a 1,000,000 people have been wounded. And Congress has done what, exactly? Nothing. If Trump and congressional Republicans have their way, current gun laws will be loosened, making it easier for people who shouldn’t own firearms to have them Earlier this year, Congress made it easier for people with mental illness to purchase a gun. Even worse, Congress is contemplating abolishing the law that makes silencers illegal. Imagine how much damage Paddock could have done if his guns were equipped with shot-muffling silencers.
I am done listening to people who won’t or can’t see that we have a huge problem with gun violence in this country. I refuse to spend one more moment listening to people who think less regulation and more guns is the answer. Call me a pinko liberal or a Communist, I don’t care. I plan to do everything in my power to force government at every level to restrict gun sales and ownership. Some currently available firearms should be made illegal — assault rifles in particular. People shouldn’t be permitted to hoard firearms as Stephen Paddock did. LIBERALS ARE COMING FOR OUR GUNS! Gun rights activists scream, and my response is this: YES, WE ARE! It is high time we put an end to the gun culture in America with its attendant violence, carnage, and death. If Western nations such as Britain and Australia can strictly regulate firearms and drastically reduce gun violence, so can the United States. Whether we have the courage to do so, remains to be seen.
About Bruce Gerencser
Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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Evangelicals are fond of saying that the LORD is on their side. Culture warriors frequently invoke God being with them as proof that their causes are righteous and just. Christian politicians, when justifying their murderous, imperialistic wars, often suggest that God not only approves of their violence, but is also the mighty general that leads the troops into battle.
From February 23 to March 6, 1836, Mexican President General Antonio López de Santa Anna and his troops laid siege to the Alamo. On March 6th, Mexican troops overran the Alamo’s defenses, killing several hundred people in the process.
To the People of Texas & All Americans in the World:
Fellow citizens & compatriots—I am besieged, by a thousand or more of the Mexicans under Santa Anna—I have sustained a continual Bombardment & cannonade for 24 hours & have not lost a man. The enemy has demanded a surrender at discretion, otherwise, the garrison are to be put to the sword, if the fort is taken—I have answered the demand with a cannon shot, & our flag still waves proudly from the walls. I shall never surrender or retreat. Then, I call on you in the name of Liberty, of patriotism & everything dear to the American character, to come to our aid, with all dispatch—The enemy is receiving reinforcements daily & will no doubt increase to three or four thousand in four or five days. If this call is neglected, I am determined to sustain myself as long as possible & die like a soldier who never forgets what is due to his own honor & that of his country—Victory or Death.
William Barret Travis
Lt. Col. comdt
P.S. The Lord is on our side—When the enemy appeared in sight we had not three bushels of corn—We have since found in deserted houses 80 or 90 bushels & got into the walls 20 or 30 head of Beeves.
Travis, like countless Christians before and after him, believed that the LORD was on his side. Despite overwhelming forces outside the Alamo gates, Travis believed God would send reinforcements and lead them to victory over the Mexicans. No reinforcements came, and Travis, along with most of the people behind the walls of the Alamo, died.
Twenty-five years later, the United States found itself embroiled in a violent, bloody civil war that resulted in 750,000 deaths. Both the North and the South claimed that God was on their side. The 20th century would find the United States embroiled in two world wars and major conflicts in Korea and Vietnam. Fueled by theocratic and nationalistic fervor, American political leaders believed that a victory over totalitarianism and communism was a triumph for Christianity. In other words, THE LORD IS ON OUR SIDE!
In the late 20th and 21st century, the United States found itself waging a crusade in the Middle East against Islāmic terrorists. President George W. Bush framed invasions of Iraq and Afghanistan as holy wars — good vs. evil. God is on our side, President Bush told the American people, repeating a time-worn cliché that has resulted in maiming and killing millions of people.
The 2016 presidential election invigorated the religious-right, resulting in the election of the most unqualified candidate in American history — Donald Trump. Eighty-two percent of white Evangelicals voted for a man who bragged about sexual assault and grabbing pussy. Believing that Hillary Clinton and the Democratic Party were the personification of evil, Evangelicals stormed the throne room of heaven with their prayers and voted their “conscience.” Come January 20th, Evangelicals will cheer as God’s man becomes the forty-fifth president of the Christian United States of America. In unison they will cry, THE LORD IS ON OUR SIDE!
And when a modern-day battle of the Alamo, one fought with weapons that have the power to erase the human race, causes horrific bloodshed, will Evangelicals still cry, THE LORD IS ON OUR SIDE? When millions of people lose their health insurance, their good-paying jobs, and Social Security benefits are cut, will Evangelicals still think God is on their side?
How much suffering, death, and loss must happen before Christians are willing to admit that, when it comes to the machinations of men, God is nowhere to be found. The only gods at work in the affairs of men are those who are very much earthly. If God is indeed on their side, then Christians have no response when secularists say that their God is a violent, bloodthirsty megalomaniac. If the Lord is on the United States’ side, then he is culpable for the worldwide slaughter of millions of men, women, children. He is responsible for the savagery of those who, with great fervor and pride, say THE LORD IS ON OUR SIDE! And when the last news reports Americans hear warn of incoming “enemy” nuclear warheads, just remember, THE LORD IS ON OUR SIDE!
The terrorist attacks on 9/11 deeply wounded the psyche of Christian nationalists. Thinking that the United States had favored nation status with God, these white, middle-class, Republican, Evangelical Christians thought that our country was invincible. The Christian nation myth is so deeply embedded in our culture that it is almost impossible to get Evangelicals to see and understand the facts of the matter — that the United States is a schoolyard bully that uses violence and extortion to advance its globalist agenda. No, no, no, the United States is a Christian nation, says Evangelicals. We are a good, kind, and loving people who want what’s best for the world. Best being, of course, Christianity and capitalism. From its earliest days, United States has used violence to conquer all those who oppose her. One need only to look to the Middle East to see that the United States still thinks that bombs and bullets are the best way to settle any conflict. Even more troubling is the fact that millions of Americans plan on voting for a man who not only embraces the use of violence but wants to expand its use, going so far as to suggest that the United States needs to drop nuclear bombs on its enemies
These violence-loving Christians — thinking that the United States is some sort of global dispenser of God’s justice — are increasingly incensed over what they perceive to be a lack of fealty to their version of the Christian God. Ignoring the fact that the United States is a secular state, flag-waving Evangelicals demand that their God and their religion be given preferential treatment. Any pushback from atheists, humanists, secularists, or Christians who support the separation of church and state is viewed as persecution. Pretty soon the Christmas season will be upon us, and social media, along with Faux News, will be filled with stories about the “war on Christmas.” Businesses that don’t have their employees say Merry Christmas to their customers are viewed as anti-Christian. The same story is played out over and over throughout the year as Evangelicals whine, scream, and complain about the supposed secularist takeover of America. Again, facts don’t matter. Christians feel threatened by the restoration of the proper place of the separation of church and state in our government institutions, and instead of realizing that Christianity actually benefits from this, Evangelicals attempt to force God on people through public displays of Christian power. One such display is the singing of God Bless America at sporting events.
Last Friday, I attended the Wayne Trace-Tinora high school football game. A few minutes before game time, Wayne Trace’s marching band came on the field to play what I thought would be the Star-Spangled Banner. Imagine my surprise when they played, not the national anthem, but God Bless America. Fans on both sides of the field stood, removed their hats, and placed their hands over the hearts as the band played America’s new national anthem. I, for one, did not stand, nor did I take my hat off or put my hand over my heart. I find such displays of Christian nationalism to be offensive and I refuse to give my tacit support to anything that promotes the America-is-a-Christian-Nation myth.
After the playing of God Bless America, the band played the Star-Spangled Banner. At that moment, I stood, removed my hat, placed my hand over my heart, and quietly mouthed the words to the national anthem. While I’m not a big fan of singing the national anthem at sporting events, I recognize doing so is an attempt to express the common patriotic bond Americans have with one another. Personally, I wish they’d stop singing the national anthem, especially since in recent years its singing has often been used to advance militarism and display American military prowess. How else can we explain the use of military personnel to unfurl the flag or the Air Force jet flyovers as the anthem is being sung?
Several years ago, I attended a Sunday service at a Lutheran Church outside of Newark Ohio. As part of its worship service — I kid you not — the pastor led the congregation in singing the national anthem and reciting the Pledge of Allegiance. I thought, at the time, how ironic to see this in a Lutheran Church. Seventy-five years ago, such displays of Christian nationalism were common in Hitler’s Germany. Both the Lutheran and Catholic churches played a significant part in Adolf Hitler’s rise to power. It is not beyond the pale of human imagination to see the same thing happening in the United States if Donald Trump is elected president. Like Hitler, Trump is not a Christian, but he is smart enough to see that Christian nationalism can be used to advance his political agenda. Evangelicals in particular have been manipulated and used by the Republican Party for the past 40 years. And once again, in 2016, they are being used to advance a pernicious agenda that could lead to World War III. And what will these God-fearing, flag-waving Christians do when war comes to the shores of the United States? Why, they will wave their flags, sing God Bless America, and with great pride pledge their allegiance to America’s Christian God.
Tuesday’s shooting at Great Mills High School demonstrates that America’s violence with guns problem is not about the kind of weapon, but the kind of assailant. Tuesday’s events did not involve an assault rifle. Every gun requires an angry or mentally unstable person to pull the trigger, and people would use butter knives to vent their anger if guns were not accessible.
Evangelicals are fond of saying that the LORD is on their side. Culture warriors frequently invoke God being with them as proof that their causes are righteous and just. Christian politicians, when justifying their murderous, imperialistic wars, often suggest that God not only approves of their violence, but is also the mighty general that leads the troops into battle.
