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Category: Atheism

Ice Cream: What Evangelical, Progressive, and Liberal Christianity Have in Common

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ice cream flavorsOne of the common complaints Christian critics throw my way is that I paint with too broad a brush. When I disparage or critique Christianity, my critics get upset because I’m lumping all Christians together. I should be more specific when I write about Christianity, they say. I’m not sure what they expect me to do. Should I every time I use the word Christian, modify the word so everyone knows what domain, kingdom, phylum, class, order, family, genus, and species of Christian I’m talking about? Sorry, but there’s not enough time in the day to do so. Besides, Christianity is not as divided as the warring parties would have you believe. It’s easy to assume, as we watch the internecine warfare between Baptists and Catholics and Calvinists and Arminians and Evangelicals and Progressives, that they have nothing in common. However, the differences are not as big as they appear to be.

For example, progressive Christians tend to think of Evangelicals as fundamentalist crazies and Evangelicals tend to view progressives as weak-kneed, jello-on-a-stick compromisers of the teachings of the Bible. Listen to both parties talk and it is easy to conclude that they are polar opposites of one another. However, once the peripheral issues causing their disagreement are set aside, it’s easy to then see that the Evangelical and progressive Christian have a lot in common. Let me prove my contention.

The Evangelical follows a path that looks something like this:

  • The Bible is the inspired Word of God. It is truth.
  • The Christian God is the one, true God.
  • Jesus is divine.
  • Jesus is the son of God.
  • Jesus came to earth and was born of a virgin.
  • Jesus worked miracles while on earth.
  • Humans are sinners in need of salvation and forgiveness,
  • Jesus died on the cross to atone for humanity’s sin.
  • Jesus resurrected from the dead three days later.
  • Jesus ascended back to heaven and will some day return to earth.
  • Jesus offers salvation and the forgiveness of sin to all who will put their faith in him.
  • Those who accept this offer go to heaven when they die.
  • Those who don’t accept this offer go to hell when they die

The progressive Christian follows a path that looks something like this:

  • The Bible is, to some degree, inspired and contains truth.
  • The Christian God is the one, true God
  • Jesus is divine.
  • Jesus is the son of God.
  • Jesus came to earth and may or may not have been born of a virgin.
  • Jesus worked miracles while on earth.
  • Humans are sinners in need of salvation and forgiveness,
  • Jesus died on the cross to atone for humanity’s sin.
  • Jesus resurrected from the dead three days later.
  • Jesus ascended back to heaven and will some day return to earth.
  • Jesus offers salvation and the forgiveness of sin to all who will put their faith in him.
  • Those who accept this offer go to heaven when they die.
  • Those who don’t accept this offer might go to hell when they die or they might be annihilated.

As you can see, the Evangelical and the progressive Christian have a lot in common. These two parties tend to fuss and fight over the nature of the Bible, whether the virgin birth was necessary, whether Christianity is exclusive, and whether non-Christians go to hell when they die. Apart from these things, they are kissing cousins.

What adds to the confusion is that many Christians think fundamentalism and Evangelicalism are not the same. As I made clear in the post, Are Evangelicals Fundamentalists?, all Evangelicals are theological fundamentalists and most of them are also social fundamentalists. Press an Evangelical who objects to being called a fundamentalist about his beliefs and he will eventually show his true colors. Fine, an Evangelical may often say. At least I’m not a legalist like other Evangelicals, so that means I’m not really a fundamentalist. I smile at this point and say, are you sure about that? Are you sure you aren’t, to some degree, a social fundamentalist?  Here’s what I had to say about this issue in Are Evangelicals Fundamentalists?:

Social fundamentalism focuses on the conduct, lifestyle, and social engagement of the Christian. An Evangelical looks at the rules, standards, and negativity of an IFB church that proudly claims the fundamentalist moniker and says, SEE I am NOT a Fundamentalist. I don’t believe in legalism (demanding a Christian live a certain way). I believe in grace and I leave it to God to change how a person lives.

This sounds good, doesn’t it? However, when you start to poke around a bit, you will find that almost every Evangelical is a social fundamentalist. The only difference between Evangelicals is to what degree they are. This can be quickly proved by asking people who think they are a non-fundamentalist Evangelicals a few questions. Questions like:

  • Can a practicing homosexual be a Christian?
  • Can a homosexual man be a deacon or pastor in your church?
  • Can a same-sex couple work in the nursery together?
  • Do think it is OK for unmarried heterosexuals to engage in sexual activity?
  • Can a cohabiting heterosexual couple be a member of your church?
  • Do you think it is morally right for a woman to wear a skimpy outfit to church?
  • Is it ever right to have an abortion?
  • Do you think smoking marijuana is OK?
  • Do you think it OK for your pastor to smoke cigars and drink alcohol at the local bar?
  • Is it OK for someone, in the privacy of their home, to become inebriated?

By asking these questions, and a number of other ones, you will quickly find out that non-fundamentalist Evangelicals are social fundamentalists after all. They may jeer and laugh at the crazy, extreme rules and standards of the IFB church, but they too have their own set of non-negotiable social standards. They, like their IFB brethren, are social fundamentalists.

I am sure some Evangelicals will be sure to argue that their social fundamentalism, like their theological fundamentalism, come straight from the Bible. Of course, ALL Evangelicals think their beliefs come straight from the Bible. The IFB pastor has a proof-text for everything he preaches against, as does the I-am-NOT-a fundamentalist-Evangelical-pastor. Both believe the Bible is truth, an inspired, inerrant, supernatural text. The only difference between them is their interpretation of the Bible.

No Evangelicals yet have successfully challenged my contention that they are fundamentalist. What often confuses the matter is progressive and liberal Christians who, out of fear or complacency, still affiliate with the Evangelical church. While I recognize such people exist, they are Evangelical in name only.

What complicates matters further is those who are to the left of progressive Christianity, those who are commonly called liberals. Liberals are quite hard to pin down belief-wise. They often despise Evangelicalism and even take issue with certain aspects of progressive Christianity, yet when pressed about their own beliefs, their interlocutors find out that nailing down liberal beliefs are like trying to nail Jell-O to the wall.  There seems to be no theological hill they’re willing to die on, no belief, save that Jesus is their Lord and Savior, they aren’t willing to jettison if called on to do so. Those who have been riding Bruce’s crazy train for a long time might remember a frequent commenter by the name of Grace. She was a liberal Episcopalian. While she said she accepted the ecumenical creeds as statements of her faith, there was little, belief-wise, that she held dear. It was frustrating to interact with Grace because it was almost impossible to find common ground with her. God is love, Grace would say, and I’d reply, explain this so-called God of love to me in light of this same God destroying the entire human race, save eight, with a flood.  From my perspective, the notion of a God of love that wipes everyone off the face of the earth makes no sense. In Grace’s mind, making sense wasn’t important. All that mattered is that God is love.

From an intellectual perspective, I can understand Evangelicalism. Beliefs are clearly defined. But, with the liberal Christian, it seems that all they have as the cornerstone of their belief is the notion that God is love and Jesus is the personification of that love. Certainly I’m being simplistic, but I’d love for some liberal Christians to explain to me exactly what beliefs matter to them. What  beliefs are nonnegotiable? Every liberal I know thinks the Bible is a book of great stories and metaphors, yet they hold on tight to the notion that Jesus is who Christianity says he is and he is their savior. The liberal throws away the Old Testament and paints Paul as a misogynistic control freak. Book after book is relegated to the dung pile of human ignorance. All that is left is a selection of writings from the gospels and maybe the book of Acts. While liberals love to appeal to antiquity for support of their supposedly enlightened view, I’ve yet to stumble across this view in the writings of the early church fathers. Liberals, with one foot firmly planted in the modern world and its repudiation of much of what Evangelicals hold dear, want to hang on to Jesus, so they grab for beliefs they can hold on to and still be considered Christian.

To the liberal Christian I ask:

  • Is belief in the Christian God important?
  • Is everyone a sinner?
  • Does everyone need the forgiveness of sins and salvation?
  • Is Jesus in any way divine?
  • Was Jesus’s death necessary?
  • Did Jesus resurrect from the dead?
  • Where is Jesus now?
  • Is there a heaven? a hell? What determines who goes where after death?
  • Do all roads lead to heaven?

These are questions that many liberals prefer not to answer or think they are unimportant. In their minds, it’s all about Jesus. They are, in many ways, no different from some Evangelicals who say, Christianity is a relationship, not a religion. To the liberal, Jesus, along with the communal aspects of the church, is very important. Everything else is just noise.

Here’s what I think about the matter. Many liberal Christians are actually universalists, agnostics, or atheists. They like the idea of church, of belonging to a congregation. Everyone would agree that religion in general gives people a sense of purpose, meaning, and connection. It is this that really matters to the liberal.

When I take a step back and look at the broad expanse called Christianity, I see diversity. But, when I peel away all the issues that make Christianity diverse, I’m left with one thing: Jesus. Evangelicals, progressive, liberals, and everything in between, all love and worship Jesus. And where does this belief in Jesus originate? In the pages of the Bible. Without the Bible, there would be no Jesus or Christianity. While Evangelicals, progressives, and liberals bitterly snipe at each other over the nature and authority of the Bible, all agree that the Jesus they love and worship is found within its pages. And once this fact is admitted, then all of them are in the position to understand why I, and others like me, are not Christian. Whatever my backstory might be, the foundation of my unbelief is the Bible. Every Christian-turned-atheist I know says the same. We all have stories we can tell about our experiences as Christians, but at the end of the day, our deconversion rests on our belief that the Bible narrative is not true, that Jesus is not who Christians claim he is, and that the Christian God is just one of many Gods humans have created.

It’s taken me 2,000 words to say this. Please forgive me for not distinguishing between all the flavors of Christian ice cream. When I look at the ice cream case, I see all sorts of flavors, but they all have one thing in common; they are ALL ice cream. So it is with Christianity. While I find the various theological squabbles entertaining and fodder for blog posts, when I peel away all the beliefs that make the various sects and believers unique, I’m left with one truth: all Christians put their faith and trust in Jesus and worships him. I’m not inclined to spend much time making sure every post I write about Christianity says exactly which flavor I’m talking about. If it’s evident that I’m not talking about your flavor of Christianity, by all means ignore what I’ve said. In time, I will get around to your flavor, and then I’m sure you’ll complain that I don’t understand or that I am misrepresenting your version of the faith once delivered to the saints.

Notes

Roman Catholicism also have fundamentalist, progressive, and liberal wings.

Yes, I am aware that there are as many shades of Christianity as there wall color chips in the paint department at the local Lowe’s. That said, every Christian falls somewhere along the line between Evangelical and liberal.

[signoff]

Evangelical Christianity is the Only Rational Worldview, says Dan Phillips

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closed minded christianity

Dan Phillips, a frequent contributor to the fundamentalist Christian blog Pyromaniacs and pastor of Copperfield Bible Church in Houston, Texas, thinks Evangelical Christianity is the only rational worldview. Phillips had this to say about this supposed rationality:

A Mormon friend, in passing, remarked that religion is not rational, so he didn’t expect it to make sense. It’s a matter of faith, not reason.

You might think, “Right: Mormon. I don’t expect rationality, either.” Hang on.

He went on to give an example—but the example was not how a human could become a god, or how there could be only one god and many at the same time, or how God can keep changing His mind about things, or how two equally-inspired books could contradict each other. His example was the virgin birth. I said there was nothing irrational about the virgin birth, and the conversation simply moved on elsewhere…

…But was he right? Is religion irrational? “Religion,” maybe. Christianity, no…

….Perhaps definitions are part of the problem. There is a world of difference between rational and rationalism. The latter is a philosophy, a worldview that asserts that man can know truth by the use of his unaided reason. The former merely means that something is in accord with reason, it doesn’t violate fundamental canons of thinking such as the law of non-contradiction.

Is Christianity rational?…

…But are some of our faith-tenets irrational? Two that I hear cited specifically are the Trinity, and the Virgin Birth.

The second example is just plain silly. I have never understood how this can be an issue to anyone who believes Genesis 1:1, and thus grants the premise of a God who created everything out of nothing. It’s like saying, “Everything out of nothing? Sure! But make an existing egg alive without a sperm? No way!” Canons of rational thought are not even stretched, let alone violated, by the fact of the Creator and Ruler thus operating within His creation.

How about the Trinity? Surely the doctrine that God is three and one is not rational?…

…The Trinity is the Biblical teaching that there is but one God (Deuteronomy 6:4), and that this one God is Father (2 Peter 1:17), Son (John 1:1), and Spirit (Acts 5:3-4). The simplest way I have been able to understand and express the truth is that God is one in one way, and three in another. Or, we could say that God is one “what” (i.e. one as to His essence), and three “who’s” (i.e. three as to His persons).

Now, do we understand the Trinity exhaustively? Of course not! How exactly does God manage being what He is? We don’t really need to know, since we’ll never need to be God. Nor should the finite expect to understand the infinite exhaustively. It is as C. S. Lewis says:

If Christianity was something we were making up, of course we could make it easier. But it is not. We cannot compete, in simplicity, with people who are inventing religions. How could we? We are dealing with Fact. Of course anyone can be simple if he has no facts to bother about. (Mere Christianity [Macmillan: 1960], p. 145.)

But we know enough to love Him, to worship Him, and to discern truth from error. And we know enough to know that there is nothing irrational about the doctrine.

Is Christianity rational? I daresay it’s the only worldview, ultimately, that is.

christian worldviewIt’s not hard to spot Phillips’ presupposition: the Bible is true and all discussions about what is rational must begin with the Bible. However, for those of us who do not accept the Bible as truth, the authority of the Bible has no relevance. The evidence that demands a verdict is that which can be observed, tested, and verified.

Are there things in the Bible that are not reasonable to believe? Are there things that a rational person would have a hard time accepting as factual? Phillips gives two examples of beliefs that some people, even Christians, consider irrational (lacking a rational explanation). His two examples are cardinal Christian doctrines: the virgin birth and the Trinity.

What evidence do we have, outside of the Christian Bible, that the virgin birth is a rational, reasonable belief? Is there any medical proof for a virgin becoming pregnant without having her egg fertilized by the sperm of a man? Is there any record anywhere, outside of the Bible, that a virgin has ever given birth to a child? Of course not. Belief in the virgin birth is not a rational belief. Believing that a virgin can have a child requires Evangelicals to have faith. They must be willing to blindly accept that the Evangelical God is capable of impregnating a young virgin so she can give birth to a God/Man.

Many Christians wisely reject the notion that Jesus was born of a virgin. It’s Evangelicals who stubbornly dig their heels in on this issue. For them, the text of the Bible is deified, and when this happens reason goes out the window. This is the kind of thinking that gives us young earth creationism and a host of other rational mind defying beliefs. Believing the Evangelical God miraculously impregnated an unwed Jewish teenager runs contrary to everything the Evangelical and the atheist know to be true. To suggest, as Phillips does, that the virgin birth is rational because the Bible says it is, is not an reasoned argument; it’s blind, irrational faith.

Phillips also uses the Trinity as an example of a Christian doctrine that is reasonable. Once again, Phillips’ Evangelical interpretation of the Bible becomes the arbiter of what is rational. For the atheist, the argument for the reasonableness of Trinitarianism is not important. Three in one, one in three, one in one, it matters not. The only question that matters for the skeptic and the atheist is whether there is sufficient evidence for the existence of the Evangelical God, or any other God for that matter.

The atheist, based on the available evidence, concludes that the Christian God does not exist. The Christian has the same evidence as the atheist, but rejects it, and by faith believes that the Evangelical God of the Bible really exists. Contrary to what Phillips says, Christianity is all about faith, and that faith, many times, is quite irrational. (1)

I know Phillips doesn’t  mean for his post to be a complete and full defense of the rationality of Christianity, but there are many other illustrations of rational irrationality he could have used. How about the resurrection of Jesus from the dead? All of the evidence, apart from the Bible, points to a reality we all know to be true; people die and they don’t come back from the dead. There’s nothing in the natural, observable world that suggests that the dead come back to life. Again, believing otherwise requires faith in what the Bible says about the resurrection of Jesus.

Here’s another “rational”  Evangelical Christian belief: Jesus walking through walls. According to the Bible, after his resurrection from the dead, Jesus walked through walls. This is a claim that any of us can test in about 10 seconds. Stand up, go to the nearest wall, and try to walk through it.  How did it work out for you? Were you able to walk through the wall, without doing damage to yourself or the wall? Silly, I know, but this is another example of a Bible truth that requires faith to believe. No one, Jesus included, can walk through a solid wall.

I found the C.S. Lewis quote about the difficulty of believing the Christian narrative to be quite interesting. I heard this line of thinking many times when I was a pastor. The essence of the argument is this:

If Christianity is a man-made religion, do you think its makers would have included the irrational, bat-shit crazy stuff found in the Bible? The crazy stuff is proof that what the Bible says is true.

Here’s the problem with this argument. Phillips mocks the Mormons several times in his post, but if I judge Mormonism by the standard set by C.S. Lewis, I would have to conclude that Mormonism is factual. Who has more crazy beliefs than Mormonism, right? OK, maybe Scientology is worse and Mormonism comes in a close second

Phillips enters this discussion with his mind made up. Christianity is the truth and Mormonism is just another man-made, heretical religion. After all, everyone knows Christianity is a not religion.  At least Phillips didn’t trot out the “Christianity is a relationship” line.

What do you think of Phillips’ closing line:

Is Christianity rational? I daresay it’s the only worldview, ultimately, that is.

Share your thoughts in the comments.

(1) I am not suggesting that a person can’t look at the natural world and reasonably conclude that there is a deity or a higher power. However, it is a huge jump from the deistic view that a God of some sort created the world to that creator being the Evangelical God of the Bible. There is a gigantic chasm between these two and the bridge that spans that chasm is called faith.  I am amazed at how readily Christians chuck faith in hopes of trying to “prove” that Christianity is reasonable. They diminish their religion when they do so.

Ken Ham Warns Atheists Are Out to Steal Children and Eat Them Too

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Ken Ham

Eat them, metaphorically speaking, with BBQ sauce.

In 2012,  Ken Ham, a young earth creationist, snake oil salesman, and the CEO of Answers in Genesis, warned his followers about the dangers of secularism and atheism:

… Christians today are hungry to be equipped with the resources to fight the battle before us in this increasingly secular culture, where God’s Word is being attacked on nearly every front.

I love teaching children. Once again, as we’ve seen across the country at similar conferences, we were able to reach hundreds of children and young people who attended the special school assembly programs in Florida.

I want to remind you that our theme at AiG for the next two years is “Standing Our Ground, Rescuing Our Kids” as we focus on rescuing them from this present evil age.

Recently, I coauthored an article for the AiG website about Arizona State University Professor Lawrence Krauss. He has now posted videos accusing Christians who teach their children about creation of committing “child abuse.” He even accuses those who teach their children about hell of committing “child abuse.”

Lawrence Krauss is an atheist, and he is an atheist on a mission right now to capture your kids for the anti-God religion of atheism. Think about it—he wants you to hand your kids over to him so he can try to brainwash children into believing they are just animals and that they are not made in the image of God. He wants them to be taught when you die, you rot—and that’s it! In essence, he wants your kids to be captured for the devil.

You know, I often think about why people such as Krauss are so aggressive in preaching their anti-God message of meaninglessness, purposelessness, and hopelessness. We we know that in Romans 1 we are told such people know that God is real, so they “suppress the truth in unrighteousness.” And it’s even more than that. They want the focus on them—it is a self-centeredness. They want you to think they are a god! They have succumbed to the devil’s temptation in Genesis 3:5—they want to be like God—they want to be a god!

Such God-haters like Lawrence Krauss and others usually go ballistic when they hear of AiG teaching kids about Genesis. And they just hate me teaching children the truth about science, origins, and how to think correctly about such matters.

This past Monday in Florida, I taught young children for an hour and a half, covering topics like dinosaurs, fossils, the Flood, creation, evolution, the gospel and much more. I showed them how the history recorded in the Bible explains dinosaurs and that observational science confirms the Bible’s history. Secularists hate me teaching children to think correctly about origins as I help them understand what God taught Job in Job 38:4. God asked Job if he was there when God made the earth. But of course, he wasn’t—and that’s the point. When it comes to origins, no human was there to see the earth come into existence! But God has always been there. Evolutionists were not there to see the supposed millions of years of evolution. So I love to teach the kids to ask the question, “Were you there?” when someone talks about millions of years. The kids get it! The atheists don’t want to get it because they don’t want to give up the starting point for their worldview—i.e., that fallible man determines truth.

I taught the high school students how to understand science in relation to the origins issue by showing them the difference between beliefs about the past and knowledge gained by observation, which enables us to build technology.

Recently, Dr. Krauss made the false statement that evolution is the basis of biology and the basis of technology. Absurd nonsense! I made sure I taught the students how to think correctly about such issues. Then I gave them answers to many of the questions skeptics will use to try to make them doubt God’s Word—questions like these: Who made God? How did Noah fit the animals on the Ark? Isn’t natural selection evolution? What about Carbon dating?…

Evangelicals like Ham love a good conspiracy theory. They believe we are living in the last days and Jesus could return to earth at any moment.  (Though I suspect Ham secretly hopes Jesus doesn’t return before he open his Noah’s Ark Amusement Park.) They also believe the world will become increasingly more sinful the closer we get to the return of Jesus. The rise of secularism and atheism is proof to people like Ham that we are living in the last days.

Ken Ham, and millions of other Evangelicals, believe they are called by God to stand against Satan and his lies. In their eyes, secularism, atheism, humanism, evolution, acceptance of homosexuality, and legalized abortion are Satanic lies that must be exposed and defeated.

Ham is right about one thing; America is becoming more secular. He is also right that the battle for the future of America will be fought in our public schools and universities. Make no mistake about it, secularists, humanists, and atheists believe the kind of Christianity Ham peddles is intellectually harmful and retards the thinking of young people.

And so we fight. No longer do secularists, humanists, and atheists hide in the shadows, fearing the wrath of Christian America. We can sense the tide is turning, and so does Ken Ham.

Secularists, humanists, and atheists use reason and facts to show  young people a better way. They show that there is no need to appeal to myth or religious superstition to explain and understand the world. Science is revealing a universe to us that is amazing and wondrous, but it is also showing that the religious narratives of the past 1,800 years are no longer credible explanations for the world we live in.

Ham does his best to disparage secularists, humanists, and atheists. According to Ham:

  • We preach a message of hopelessness
  • We preach a message of meaninglessness
  • We preach a message of purposelessness
  • We know God exists but suppress it
  • We are self-centered, it is all about us

Only with his last point does Ham get it right. Secularists, humanists, and atheists plead guilty to being human-centered (though that is not the ONLY focus we have).  We know that focusing on prayer, God, or pronouncements from ancient religious texts will do little to improve the world. In fact, such beliefs might actually cause great harm (Many of the people who deny global climate change do so for religious reasons.)

Ham and his devoted disciples are infuriated that people like Lawrence Krauss say teaching children creationism is child abuse. However, let’s consider for a moment whether Krauss’s claim is true. If creationism is religious fiction, then teaching children it is true is a lie. From the time they can walk and talk, Evangelical Christian children are taught all sorts of lies from the Bible. How can this not have a negative effect on children? (Especially since belief in the creation myth is carried into adult life.)

Teaching children the earth is 6,020 years old, that God killed with a flood every human being save eight a few thousand years ago, and that anyone who does not accept the Evangelical version of the Christian God will be tortured by  God in hell for eternity, is quite harmful to the intellectual development of children.

The waiting rooms of mental health professionals are filled with people who have had their sense of self-worth damaged or destroyed by Christian teachings like original sin. Being told you are wicked, that you can be oppressed or possessed by Satan, and that God holds absolute power of your life, does not make for a healthy mind.

So, to Ken Ham, I say this: Yes we are coming for your children.  We don’t actually want to dine on fat Christian sucklings, but we do hope to expose them as they get older to the wide, wondrous universe we live in. We hope to teach them to think critically and not to accept something as fact just because a preacher declares from the pulpit  God says __________________.

I am not anti-Christian or anti-religion. I am, however, anti-ignorance. I think parents hurt their children when they keep them from ALL the knowledge available about the universe and their place in it.

Why Baptists Refuse to Believe I Once was a Christian

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saved or lost

My story poses a real problem for Baptists.  According to Baptist soteriology (doctrines pertaining to salvation), once nonbelievers are saved (born again, becomes a Christian), they can never lose their salvation. This belief is called once saved always saved, eternal security, or the perseverance/preservation of the saints.

All Baptists, except Free-will Baptists, believe that once a person is saved there is nothing a Christian can do nothing to lose his or her salvation. John 10:28, 29 says:

And I (Jesus) give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.  My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

This is why some Baptists believe I am still saved. No matter what I do, Jesus will never disown me. No matter how much I blaspheme God, Jesus will never leave me or forsake me. It is like getting  married without having any provision for divorce. Once married, you are married for life. No matter what the husband or wife does, be it adultery or physical abuse, their marriage cannot be dissolved. So it is for me. No matter what  I say or do, I am still saved. God might chastise me or even kill me, but there is nothing I can do to get God to let me out of my eternal life contract.

Of course, this kind of thinking is silly and some Baptists realize this, leading them to take a different approach to my life. Instead of once-saved-always-saved, they say I never was saved.  According to them, I never really put my faith and trust in Jesus Christ. While I may have outwardly given evidence that I was saved, inwardly I knew that I really wasn’t. I was a faker, a pretender, a wolf in sheep’s clothing. My becoming an atheist is proof to them that I never really was a Christian. In their mind, I always was an atheist.

In a post titled, The Logical Consequences of You Never were a Christian, I wrote:

People who believe a Christian can not fall from grace are forced to dismiss me as a life-long deceptive servant of Satan. For 36 years I deceived every Christian, every church member, every pastor, every evangelist, every Christian college professor I came in contact with; and most of all I deceived my entire Christian family.

No one, over a span of 36 years, ever said “I think Bruce Gerencser is not a Christian.”  Think about this for a moment. Think of the deception necessary to pull this off.

  • I preached thousands of sermons…all preached in the power of the flesh.
  • I  prayed thousands of prayers, none of which was ever heard by God.
  • Hundreds of people who made professions of faith did so after hearing the preaching of a deceiver, a follower of Satan.
  • Hundreds of people who were baptized by me were immersed by a charlatan;  a man who rejected the  vows confessed during a baptism.
  • I counseled hundreds of people over the years. Every person I counseled received counsel from a false prophet.
  • Every moment spent in private prayer, every moment spent in devoted study of the Word of God, all the time spent in devotion to the living Christ was spent as a person no better than Judas.

The truth is, Baptists (along with Evangelicals who eschew the Baptist label but have a similar soteriology) are in bondage to their theology. To admit I once was a Christian means that their belief about eternal security is false. Instead of admitting that I once was a Christian, keepers of the Book of Life  scour my life looking for defects in my story. They then exploit these defects to show I really never was a Christian.

Years ago, I was co-pastor of Community Baptist Church in Elmendorf, Texas. When we moved to Texas, another family, Larry and Linda Johnson,who were members of the church I pastored in Ohio, moved with us. Every person joining Community Baptist had to give a credible testimony of faith in Jesus Christ. Larry told his salvation story to  Pat Horner, my fellow pastor.  Pat became alarmed over what Larry told him. Larry used language to describe his faith that most Baptists didn’t use. He talked more about God than he did Jesus. Pat took this as evidence  Larry might not really know Jesus. I assured him this was not the case. Larry was a good man who took matters of faith seriously.

So it is with some Baptists who read this blog. Instead of accepting my story at face value, they look for things in my story that don’t line up with their own experience. They then conclude I never really was saved. They go to great lengths to deconstruct my life, poking and prodding, looking for anything that will invalidate my claim of once being a Christian. And guess what? They always find what they are looking for.

When people are committed to upholding certain theological belief at all costs, they end up thinking and saying things that are silly. So it is when people say I never was saved or that I am still saved. The only way anyone can judge the validity of a person’s life is by how he lives. I told parishioners countless times over the years, we give evidence of faith in Christ by how we live not by what we say we believe. This fact seems to be forgotten by my critics. Look at my life as a Christian and as a pastor.  What in my conduct and lifestyle remotely suggests I was not saved? If I wasn’t a Christian then it is fair to ask if anyone is.

Part of the problem is that I am willing to talk about my failures as a Christian and as a pastor.  I am willing to admit that I sinned, that I did things considered wrong by most Baptists. These confessions are taken as proof that I never was saved. Evidently, the perfection standard applies only to Jesus and Bruce Gerencser. None of the people I pastored or the men I considered colleagues in the ministry was perfect.  Because they are still professing Christian means they are judged by a different standard than I am. They are allowed to be sinful, yet saved, but I am not.

Thousands of people read this blog. Many readers are former Evangelicals. If I asked them what was the one thing that Christians said that offended them the most they would likely say, Christians who dismiss my past life by saying I never was a Christian. Sadly, many Christians fail to see, or don’t care, how offensive such a line of thinking is.

Put the shoe on the other foot. Suppose atheists began going through a Christian’s life with a fine tooth comb, pointing out discrepancies or contradictions in his life story. Imagine being told, it is evident you never really were saved. I suspect they would be quite offended by such a statement.

Here’s what I know…I once was saved and now I’m not.

Why I Have a Man Crush on Neil deGrasse Tyson

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Astrophysicist Neil deGrasse Tyson is my favorite scientist. He’s an affable man with a unique ability to communicate complex science in a way that the non-science trained person (me) can understand what he is talking about. I thoroughly enjoyed the first episode of COSMOS, especially the part where deGrasse Tyson uses the calendar year to explain the history of the universe. I thought, what a wonderful, easy way to explain the history of the universe.

In March 2014, Neil deGrasse Tyson (NDT) sat down for an interview with Bill Moyers (BM), another man I greatly admire.  The interview is quite long. The complete interview transcript can be found on Alternet. What piqued my interest is what deGrasse Tyson said about science, myth, and religious faith:

BM: So when a child sings, or used to sing, I don’t think they do anymore, “Twinkle, twinkle little star, how I wonder what you are,” it’s not twinkling. Something powerful, dramatic, and dynamic is happening to it. Right?

NDT: Well, yes, and we call that twinkling. So yeah, there’s starlight coming billions of, or millions of light years, well it depends on if it’s a galaxy, well, hundreds of thousands of light years across space, and it’s a perfect point of light as it hits our atmosphere, turbulence in the atmosphere jiggled the image, and it renders the star twinkling.

And by the way, planets are brighter than stars typically, like Jupiter and Venus. Venus has been in the evening skies lately. And if you go, “Twinkle, twinkle, little star, how I wonder what you are,” and you, I want, you want to wish upon the star, most people are wishing on planets. That’s why their wishes don’t come true. Because the planets are the first stars to come out at night.

BM: Don’t you sometimes feel sad about breaking all these myths apart?

NDT: No, no, because I think it’s, some myths are, deserve to be broken apart. The, out of respect for the human intellect. That, no, when you’re writhing on the ground and froth is coming out of your mouth, you’re having an epileptic seizure. You have not been invaded by the devil. We got this one figured out, okay? I mean, discovery moves on. So, I don’t mind the power of myth and magic. But take it to the next frontier and apply it there. Don’t apply it in places where we’ve long passed what we already know is going on.

BM: Do you give people who make this case, that that was the beginning and that there had to be something that provoked the beginning, do you give them an A at least for trying to reconcile faith and reason?

NDT: I don’t think they’re reconcilable.

BM: What do you mean?

NDT: Well, so let me say that differently. All efforts that have been invested by brilliant people of the past have failed at that exercise. They just fail. And so I don’t, the track record is so poor that going forward, I have essentially zero confidence, near zero confidence, that there will be fruitful things to emerge from the effort to reconcile them. So, for example, if you knew nothing about science, and you read, say, the Bible, the Old Testament, which in Genesis, is an account of nature, that’s what that is, and I said to you, give me your description of the natural world based only on this, you would say the world was created in six days, and that stars are just little points of light much lesser than the sun. And that in fact, they can fall out of the sky, right, because that’s what happens during the Revelation.

You know, one of the signs that the second coming, is that the stars will fall out of the sky and land on Earth. To even write that means you don’t know what those things are. You have no concept of what the actual universe is. So everybody who tried to make proclamations about the physical universe based on Bible passages got the wrong answer.

So what happened was, when science discovers things, and you want to stay religious, or you want to continue to believe that the Bible is unerring, what you would do is you would say, “Well, let me go back to the Bible and reinterpret it.” Then you’d say things like, “Oh, well they didn’t really mean that literally. They meant that figuratively.”

So, this whole sort of reinterpretation of the, how figurative the poetic passages of the Bible are came after science showed that this is not how things unfolded. And so the educated religious people are perfectly fine with that. It’s the fundamentalists who want to say that the Bible is the literally, literal truth of God, that and want to see the Bible as a science textbook, who are knocking on the science doors of the schools, trying to put that content in the science room. Enlightened religious people are not behaving that way. So saying that science is cool, we’re good with that, and use the Bible for, to get your spiritual enlightenment and your emotional fulfillment.

BM: I have known serious religious people, not fundamentalists, who were scared when Carl Sagan opened his series with the words—Carl Sagan, from “Cosmos”: The cosmos is all that is or ever was or ever will be. I mean, that scared them, because they interpret that to mean, then if this is it, there’s nothing else. No God and no life after.

NDT: For religious people, many people say, “Well, God is within you,” or God, the, there are ways that people have shaped this, rather than, God is an old, grey-bearded man in the clouds. So if God is within you, what, I’m sure Carl would say, in you in your mind. In your mind, and we can measure the neurosynaptic firings when you have a religious experience.

We can tell you where that’s happening, when it’s happening, what you’re feeling like at the time. So your mind of course is still within the cosmos.

BM: But do you have any sympathy for people who seem to feel, only feel safe in the vastness of the universe you describe in your show if they can infer a personal God who makes it more hospitable to them, cares for them?

NDT: In this, what we tell ourselves is a free country, which means you should have freedom of thought, I don’t care what you think. I just don’t. Go think whatever you want. Go ahead. Think that there’s one God, two Gods, ten Gods, or no Gods. That is what it means to live in a free country. The problem arises is if you have a religious philosophy that is not based on objective realities that you then want to put in a science classroom. Then I’m going to stand there and say, “No, I’m not going to allow you in the science classroom.” I’m not telling you what to think, I’m just telling you in the science class, “You’re not doing science. This is not science. Keep it out.” That’s where I, that’s when I stand up. Otherwise, go ahead. I’m not telling you how to think.

BM: I think you must realize that some people are going to go to your show at the planetarium and they’re going to say, “Ah-hah! Those scientists have discovered God. Because God,” dark matter, “is what holds this universe together.”

NDT: So is that a question?

BM: It’s a statement. You know, you know they’re going to say that—

NDT: So the history of discovery, particularly cosmic discovery, but discovery in general, scientific discovery, is one where at any given moment, there’s a frontier. And there tends to be an urge for people, especially religious people, to assert that across that boundary, into the unknown lies the handiwork of God. This shows up a lot. Newton even said it. He had his laws of gravity and motion and he was explaining the moon and the planets, he was there. He doesn’t mention God for any of that. And then he gets to the limits of what his equations can calculate. So, I don’t, can’t quite figure this out. Maybe God steps in and makes it right every now and then. That’s where he invoked God.

And Ptolemy, he bet on the wrong horse, but he was a brilliant guy. He formulated the geocentric universe, with Earth in the middle. This is where we got epicycles and all this machinations of the heavens. But it was still a mystery to him. He looked up and uttered the following words, “when I trace at my pleasure the windings to and fro of the heavenly bodies,” these are the planets going through retrograde and back, the mysteries of the Earth, “when I trace at my pleasure the windings to and fro of the heavenly bodies, I no longer touch Earth with my feet. I stand in the presence of Zeus himself and take my fill of ambrosia.”

What he did was invoke, he didn’t invoke Zeus to account for the rock that he’s standing on or the air he’s breathing. It was this point of mystery. And in gets invoked God. This, over time, has been described by philosophers as the God of the gaps. If that’s how you, if that’s where you’re going to put your God in this world, then God is an ever-receding pocket of scientific ignorance.

If that’s how you’re going to invoke God. If God is the mystery of the universe, these mysteries, we’re tackling these mysteries one by one. If you’re going to stay religious at the end of the conversation, God has to mean more to you than just where science has yet to tread. So to the person who says, “Maybe dark matter is God,” if the only reason why you’re saying it is because it’s a mystery, then get ready to have that undone.

You’re the man, Neil!

A Catholic Calls on Me to Take Down This Blog and Quit Spreading Evil Disease

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Comic by Dan Piraro

Here is an email I received from a Catholic upset over the content of this blog.

Philokalia3 wrote:

Take your blogs down, why spread your evil disease of lack of faith to others; misery loves company. Repent, call out to the Almighty with all your heart, be willing to raise the flag of surrender to God, brother you must ask God for sustained faith it is a gift, not something you conjure out of your own heart. Ask and ye shall receive, seek and ye shall find, if you are eternally lost, and you asked not for faith it is no ones fault but your own: Joh 6:37  All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. Most High and Sovereign Father, grant to this man renewed faith, fill him w Thy Holy Spirit to the uttermost, utterly bind the Enemy and his helpers work against Bruce’s soul, Mother Mary and all ye Holy Ones in Heaven assist me in my prayers for Bruce, St. Pio, St. Jude, St. Anthony of Padua, St Nicholas, St Seraphim  of Sarov, help pray for this man, I beg, that his soul not be lost and that he would no longer work against the Most Holy Faith of Jesus, O Lord have mercy on His soul and irresistibly draw him back to Christ, and to His Church, in Jesus’ name do I pray, Amen

I received this email a couple of years ago. Philokalia3’s prayers, like every other Christian prayer uttered against me, must have not made it to God’s voice mail box. Despite calling on God, Mary, and a host of saints, I remain unrepentant. So much for the “power” of prayer.

Confessions of a Former John Piper Fan

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This guest post was written by Sheldon Cooper. He is a former fundamentalist, and works in the warehouse industry in the St. Louis area. He talks about his past life, and current beliefs at his blog, Ramblings of Sheldon. 

I think any former fundamentalist out there that is reading this post will know what I am talking about when I say that there’s usually regrets that you have when you give up your former beliefs. You wonder sometimes why you didn’t give it up sooner than you did (or how you could have possibly believed it in the first place).

I have my moments like this sometimes, and recently I’ve been having my regrets about introducing myself to the teachings of John Piper. It was in the last years of my time in fundamentalism, and John Piper was rather popular in the Southern Baptist circles I was in (and is still popular there).

I was a confused, doubting young fundamentalist, who had a lot of questions, and started talking about those questions to a man that I considered my spiritual mentor (I’ll call him Mike). He was a big John Piper fan, very obsessed with his teachings (and also a big fan of John MacArthur and Paul Washer as well), and he had been getting his Sunday School class, which I was a part of at the time into Piper’s teachings.

Piper’s teachings sounded great to someone in my position, and since I have had depression for most of my life, his concept of “Christian hedonism” (odd name, I know) sounded great. It’s an old concept, but the way he presents it, that we can know the greatest heights of joy if we do everything that pleases god, sounds appealing. It sounds so positive and life affirming to someone who is used to living in fundamentalism all their life.

I did have my questions about him, and some disagreements, his extreme Calvinism troubled me, and I had a lot of questions (and long discussion with Mike, the spiritual mentor) about Piper’s accompanying views on god’s sovereignty All in all, though, I found his views interesting, and even read some of his books.

The doubts about Christianity itself didn’t go away though, and in time, I would end becoming an agnostic, albeit an undercover agnostic (check out the Undercover Agnostic series on my blog to see more of what I mean by this), and I would end up distancing myself somewhat from Mike after a bizarre incident where his wife said to their Sunday School class, (and told the class that he wanted her to tell them this), that he had cheated on her. When I mentioned this to him later, and asked him about it, they both denied it, and complained about people “spreading rumors” about them (yes, this actually happened, I wish I was making it up, I had a lot of respect for him).

Life went on, we parted ways for the most part, and I ended up becoming an agnostic. It turns out that my doubts weren’t just a passing phase, it’s been five years since I quit believing in Christianity. It had been a while since I had even heard of John Piper again, but when an old blog post of his, talking about his views on women in the military started resurfacing on various atheist blogs, I was surprised at what I didn’t know about John Piper.

He’s even more into the idea of complementarianism than I would have ever thought he was, and this would have repulsed me, even as a fundamentalist. Even then, I believed in gender equality (supporting equality in other areas, such as gay rights, well, I didn’t get around that until after leaving Christianity). Here’s what John Piper says about women in the military:

If I were the last man on the planet to think so, I would want the honor of saying no woman should go before me into combat to defend my country. A man who endorses women in combat is not pro-woman; he’s a wimp. He should be ashamed.

For most of history, in most cultures, he would have been utterly scorned as a coward to promote such an idea. Part of the meaning of manhood as God created us is the sense of responsibility for the safety and welfare of our women.

Well, I guess according to John Piper, I’m a “wimp” then…….

I’ve never had a problem, even during my fundamentalist days of believing that women were just as capable as men. Perhaps that came from being raised by a stay at home mom that was also very (how should I put this?) strong willed.

His post gets even more ludicrous:

Suppose, I said, a couple of you students, Jason and Sarah, were walking to McDonald’s after dark. And suppose a man with a knife jumped out of the bushes and threatened you. And suppose Jason knows that Sarah has a black belt in karate and could probably disarm the assailant better than he could.

Should he step back and tell her to do it? No. He should step in front of her and be ready to lay down his life to protect her, irrespective of competency. It is written on his soul. That is what manhood does.

This statement defies common sense in so many different ways. Instead of letting Sarah step forward, because she knows hand to hand combat, and could disarm the attacker more easily than Jason, who has no such experience, he would rather Jason go ahead and try to fight him.

Most people would say that Sarah should go after the attacker, because if she does there is a greater possibility that both of their lives will be saved. He would much rather let his outdated views on gender and chivalry cost both the students in this example their lives than to let Sarah use her wealth of experience and training in this area.

I love what  blogger Joe Sands of Incongruous Circumspection said in the title to his response to John Piper: John Piper Wants to be Murdered . I think what is very telling about the example with the students is that he said “irrespective of competency”. He’s saying that even when a woman has the training and skills, she shouldn’t be allowed to use them. That’s the problem with this kind of thinking, people who ascribe to complementarian ideas think that they are showing respect for women, by putting them on a pedestal like this, but I see this kind of view as degrading to women.

In his example of the two young lovers being confronted by someone with a knife, he is saying that even though the woman has proven herself capable of doing something (in this case hand to hand combat), by what she has learned through training, and proven by experience, she should still not be allowed to put those skills into practice. It’s saying that even though you have proven yourself capable, we won’t allow you to act as though you are equal.

If I had known what I know about John Piper now, I wouldn’t have considered his views so appealing. I feel foolish now for not fully knowing what he believed, and not digging deeper. Even as a fundamentalist, I would have disagreed with him on gender issues. I guess it’s one of those regrets I’ll learn from and move on.

There’s much I have learned from that time in my life, and I think sometimes I’ve learned some valuable lessons from it. In some ways, it’s helped me now that I am an agnostic. I can understand the beliefs, the mentality, the culture more than most of the population can. It’s because I’ve believed the same beliefs, repeated the same lines and arguments, and lived a life similar to them.

I understand that world and it’s culture in ways that someone without experience can never fully understand (I’m sure many former fundamentalists know that feeling). It’s given me more understanding, and patience, because I remember who I once was, and what I sounded like. That doesn’t mean I still don’t get frustrated with fundamentalists, but I know where they are coming from in life, and that helps in trying to have discussions and debates with them. It’s one thing that I don’t regret about my past experiences, but there’s still much more that I will have to learn to move on from.

Evangelicals Say the Darnedest Things: Being a Christian Has Always Been a Risky Choice

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As a child growing up in the late 1950s and 1960s, I frequently watched the daytime TV show, Art Linkletter’s House Party. One feature of House Party was a segment called Kids Say the Darnedest Things. Linkletter would interview children between the ages of five and ten, and their responses were quite funny and entertaining. According to Wikipedia, Linkletter interviewed an estimated 23,000 children.

Yesterday, Erin Davis, a writer for the Lies Women Believe website, wrote a post titled, When it is Hard to be a Christian at School. According to Davis, Evangelical students who attend public schools are facing challenges to their Christian faith and practice. It’s not easy to be a Christian, Davis says, and she is quite proud of the fact that there are Christian students who are willing to stand up for their faith. Davis, and Lies Women Believe, are starting a new website feature to help students boldly stand up for Jesus and Christianity. Called Stand for Truth Thursdays, Davis and her fellow Evangelical truth-tellers hope to “each Thursday…feature a post on how you can stand firm in your faith no matter where you go to school.”

In her article, Davis made an astounding statement that got me thinking about Art Linkletter and Kids Say the Darnedest Things. As I read Davis’s statement, I thought, I should start a TV show called, Evangelicals Says the Darnedest Things. Here’s what she had to say:

Being a Christian has always been a risky choice.

Really? In what way, in America, is being a Christian a risky choice?

Let’s see. The United States has a constitution and bill of rights that expressly grant every citizen the freedom of speech and religion. The establishment clause forbids the government from meddling in the affairs of religious organizations. There’s a wall of separation between church and state that’s meant to protect religious institutions from government encroachment and any attempt to limit the free exercise of religion. Churches are tax exempt and members of the clergy have special tax breaks that allow them to pay very little income tax. Ministers are even permitted to opt out of social security if they so desire.

Any group of U.S. citizens can start their own religion or start a church, and any individual can decide he or she wants to be a minister. I could decide today to start a new church, say First Church of Bruce Almighty, and by Sunday I could have a congregation gathered up and be holding services. Donations to my new church would be, by default, tax exempt, and here in Ohio my new church would be exempt from sales and real estate tax. There’s no government oversight about what is considered a real church, and the IRS goes out of its way to be vague about the definition of a church.

Every community in America has one or more Christian churches. There are six churches within 5 miles of the town I live in and almost 200 Christian churches within a 30 mile radius. Whatever flavor of Christian that people want to be, there’s a church for them. Groups like Youth for Christ, Child Evangelism Fellowship, and Fellowship of Christian Athletes have ready access to public school students. Churches are free to start private religious schools, often with little or no government oversight. Evangelical parents are permitted to pull their children out of the public school and educate them at home. If  parents wants to teach their child the earth is 6,020 years old and evolution is a lie, they are free to do so.  Pastors routinely open or close government meetings with a prayer.  Everywhere I look, Christianity is on display. Where’s this risky Christianity Davis talks about?

Almost eight out of ten Americans profess to be Christian. Most Evangelical children have Evangelical parents who, from their earliest years forward, take them to a nearby Evangelical church. Evangelical children are encouraged to make a public profession of faith in Jesus as soon as they can understand the notion of sin and their need of forgiveness and salvation. Evangelical children make this profession of faith surrounded by other Evangelical children.  From walking the aisle and getting saved to getting baptized by immersion, the new Christian is surrounded by like-minded Evangelicals. Many Evangelicals call getting baptized a public profession of faith, yet the crowd watching the baptism are those who have already gone through the baptism ritual themselves. Getting saved and baptized in an Evangelical church is one of the safest, most non-stressful things a person can do. Risky? Not a chance.

Evangelicalism has its own subculture with Christianized music, entertainment, clothing, toys, books, and food. Evangelicals start businesses and local Christians are encouraged to support their fellow Christian’s business endeavor. The ichthys symbol is prominently displayed on business signs and advertisements, reminding Christians that a fellow club member runs the business. If Evangelicals are so inclined, they could wall themselves completely off from the wicked world of unwashed, uncircumcised Philistines and Canaanites and only breathe in the pure, righteous, holy air of Evangelical Christianity.

So, when someone like Erin Davis says that being a Christian is a risky choice, I ask, how so? I can’t think of one way that being a Christian in the United States is risky. Evangelicals pay no price for their faith. They are free to live, work, and play without being molested by the government or those opposed to Christianity. Evangelicals are as free as a nudist running down a beach on a warm summer day. Unencumbered by law or opinion, Evangelicals are free to be whatever it is they want to be. If this is so, and certainly Davis should know it is, why would an Evangelical like Davis say being a Christian is risky?

Thanks to Madalyn Murray O’Hair, atheism and unbelief have been part of American life since the 1960’s. Numerous groups like American Atheists, American Humanist Association, Freedom From Religion Foundation, The Clergy Project, and Center for Inquiry now promote atheism, agnosticism, and humanism.  Authors like Bart Ehrman, Sam Harris, Richard Dawkins, and the late Christopher Hitchens write bestselling books that critique and attack Christian belief.  Numerous blogs and websites are now devoted to atheism and critiquing Christian belief. Recent polls show that young adults are abandoning religion at a record pace, and there is an increasing number of disaffected Evangelicals leaving Christianity. Some leave Evangelicalism and join up with liberal or progressive Christian sects; others seek out eastern religions or abandon Christianity altogether.

It is the rise of secularism and atheism, along with the indifference of younger adults towards religion, that leads people like Erin Davis to conclude that Christianity is under attack and that it is now risky to be a Christian. Some Evangelical talking heads even say that American Christians are now be persecuted for their faith. Why, just a few months ago poor Kim Davis was thrown in jail for her faith, right? No, actually she wasn’t. She was jailed because she refused to obey the law and fulfill her duty an elected government official. While there are certainly individual cases where one could conclude that a Christian is being persecuted, most claims of persecution are really just examples of childish Christians throwing a temper tantrum over not being allowed to violate the law or get their way.  They rightly recognize that they are losing their preferred seat tat the head of the cultural table, and this frightens and upsets them. It also causes them to see persecution and hardship where there is none.

Let me end this post with Erin Davis’s own words and the words of several commenters about what they consider the risk of being a Christian. I’ll leave it to readers to judge whether they have a point. Davis wrote:

A college freshman at Duke University made national headlines for refusing to participate in a class assignment that required him to read a sexually-explicit graphic novel.

The fictional plot for the blockbuster hit movie God’s Not Dead was ripped from actual First Amendment court cases. The makers of the movie cite forty real-life court battles in which “university students, campus ministries, and clubs [were] attacked for their biblical faith.”

Being a Christian has always been a risky choice. That’s as true today as it was way back when Eve decided to fall for Satan’s lie instead of standing on God’s truth.

A group of Christian students in Pennsylvania organized a “flannel day” to show unity against increased LGBT activity at their school. Their peaceful protest involved putting Bible verses on plain pieces of paper underneath LGBT Awareness Day posters around their school. Similarly in my own home state of Missouri, more than 150 students walked out of their high school in protest of a transgender male being allowed to use the girls’ locker room.

And here’s what several commenters had to say:

…My afternoon at school today consisted to yoga in phys ed followed by a less on eveloutuon (sic)  and why they bible is wrong in biology. It was horrible and I have just been praying for guidance because apparently I’m getting yoga and eveloution (sic) every Thursday for a month but I really truly need a way to stand firm…

…I mean this same day in my Christian school I was mocked for doing the right thing and I felt sad but this encouraged me so much…

…I’m in college and we’re working on a group project, which needs a song. With regards to choosing the song, I don’t want to do something of pop culture or past pop culture because it troubles my spirit. At the same time, there’s just about no songs out there that have to do with our topic that’s not influenced by single-person center stage stars unless we do a hymn or a Christian song, which I am not sure that they will approve of. It has to do about not being good enough…

I feel very conflicted when it comes to the topic of lgbtq. I am a Christian yet I was raised in a public school system where it’s very politically correct and relativism and all that. I am confused as to how I should stand up for God in this matter especially as I am aspiring to be a nurse. Right now I believe that I cannot judge the LGBTQ community. That I should love them as myself. That if they ask if gay people can go to heaven, I don’t know. It’s a matter of your relationship with God and that relationship with cost you to surrender your life to Him. Would you be willing to surrender all to Him? Even if you find out that He does not want men to have sexual relations with men and vice versa. So reading this post I am just confused and conflicted with the protest against the transgendered male. I am not against posting verses under the posters but yeah. I just have a lot of mixed opinions about this issue and especially as I need to give equal care to those who don’t know God. I don’t know how I can evangelize in that profession and stand up for my faith properly…

 

A Tale of Two Saviors

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A Guest Post by Ian

A few years ago, a childhood friend died. Her name is unimportant, so I’ll refer to her as Sally. Sally was 35, so the death was quite unexpected. She had gone into the hospital for a medical procedure relating to her diabetes and died there. Just a routine medical procedure, and the result was the loss of a good person.

Sally and I lived across the street from each other and our families had attended the same church when we were little, as in 5 or 6 years old. Sally’s family moved to another part of the city when she was 8 or 9 and we had infrequent contact which each other; our mothers were the ones who kept in touch.

The church we both attended was a GARB church. When Sally moved, her family attended a sister GARB church and that is where she kept her membership until she died. From all accounts, Sally was semi-active in her church and brought people to services on many occasions.

My family left the first church after my dad realized that the people weren’t truly wanting to live separated lives. We then attended an Independent Fundamentalist Baptist (IFB) church for 5 or 6 years. After a falling out with this church over the same thing, we moved to another IFB church that had Missionary Baptist roots. Over time, this church fell into the Sovereign Grace/Calvinistic line of belief.

While attending IFB and Calvinistic churches, I learned of a God who hates sinners. I also learned that I was pretty lucky to have either a) accepted Jesus, or b) been chosen by God. Either way, I was part of a select few who were truly saved. Everyone else worshiped false gods and didn’t truly understand salvation.

Fast forward to Sally’s death. I was in the middle of my deconversion when Sally died. I knew I wasn’t a Christian anymore; I was still learning why and figuring out how to put it into words. A family friend called me one day and said that Sally had died. Even though I hadn’t seen her in years, I was heartbroken; she had been my best friend at one time. I called her mom and found out when the funeral was.

The funeral was held at Sally’s church. This was a church I had been to a few times when Sally and I were kids. Walking into the church was like being brought back in time. It was pretty unreal. When the service started, the singing was uplifting and the people were as happy as they could be. This was in stark contrast to the Calvinistic and IFB funerals I was used to attending. The people spoke about Sally and how she loved her church, lived her faith, and showed it by being a good person. Again, quite a contrast to my people who showed their faith by looking down on sinners and calling everyone else evil.

When the pastor spoke, he told the story of an unfamiliar person. He spoke of a God who actually cared about people, this being the reason he sent his son to die. He was concerned for the entire world, not just a select few. He also spoke of a Savior who actually cared about us and was understanding when we failed. Overall, it was a positive sermon. I could actually see why Sally stayed with that church and that message.

I know that you can get almost any belief out of the Bible and then use select verses to support that belief. My people found verses about anger and hatred and used them to beat me up. Sally’s people found verses about love and compassion and kept people that way. (I’m guessing they didn’t teach too much from the Old Testament.)

My point is this, that day I was exposed to a different Savior. The same Jesus, but presented so differently as to be two separate people. I wonder if I had been exposed to the kinder, gentler Savior, would I have still deconverted?

Want the Truth? Read the Bible

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A local Evangelical Christian recently put signs along the highway that said, Want the Truth? Read the Bible.

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Evidently, he didn’t think an atheist photographer might be driving by and take a picture. Funny how other signs come into the picture that perhaps change the intended meaning of the sign. WRONG WAY.

want truth read bible

Wrong way, indeed. Too bad I didn’t have a felt marker with me. I would have marked out THE BIBLE. Want the truth? READ. By all means, read the Bible. It is the best tool for turning a Christian into an atheist. But don’t stop there. Keep reading.

atheists read the bible