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Category: Evangelicalism

Black Collar Crime: Evangelical Pastor Kyle Harrison Accused of Absconding with $50,000

Bruce Gerencser 1 Comment

pastor kyle harrison

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2017, Kyle Harrison, pastor of Harvest Church in Starke, Florida, was accused of misrepresenting himself as a licensed contractor. Harrison later pleaded guilty and was ordered to repay the victim $26,009.25 he took from her as payment for the work he never completed. Harrison was fired from his job with Harvest Church and now lives in Orlando, Florida.

Last week, Mike and Charlene Oliver accused Harrison of not returning a $50,000 investment loan. News 4-JAX reports:

A Starke couple turns to the I-TEAM after they say their trusted pastor failed to pay them back after loaning him thousands of dollars.

….

At the time of the loan, Harrison was the senior pastor at Harvest Church in Starke. Mike and Charlene Oliver trusted him so much, Mike agreed to loan Harrison $50,000 as an investment into Harrison’s business, Transformation Ministries

As a member of Harvest Church, Mike had turned to Harrison for spiritual guidance when Mike was diagnosed at age 40 with lung disease. He was given just three to five years to live and wanted his family to benefit from the investment if he died.

“I wanted to have money come back for my family in case something happened, and I was no longer here,” Mike explained.

The only cure was a lung transplant, but because of Mike’s deteriorating medical condition, he says two hospitals had already denied enrolling him as an organ recipient.

“He was the pastor, so why wouldn’t you trust the pastor,” said Mike.

“He made us feel like he genuinely loved us,” said Charlene.

….

Mike says he was forced to take medical retirement as a Corrections Officer, and Transformation Ministries — which employed ex-offenders as car mechanics — appeared to be a viable business.

“We had a whole bunch of business,” said Mike, who spent time working at the shop himself.

The Olivers drew up a lengthy contract, which has Kyle Harrison’s signature. It detailed a monthly payment plan of $488 and included a list of collateral that would become the Olivers’ property if Harrison failed to repay the loan.

“At first he paid us,” said Mike.

But that didn’t last. The Olivers said the monthly payments became more inconsistent.

“He’s the pastor, so we were like, ‘We will give you a little more time,'” Mike said he told Harrison.

….

The Olivers now say they believe Harrison took advantage of Mike’s medical condition and never thought he would have to pay back the money because Mike was so sick.

….

They said they have not heard from Harrison in more than a year and said Harrison’s phone has been disconnected.

While the Olivers said they know they probably won’t get their money back, they reached out to the I-TEAM because they want to warn anyone else who might come in contact with Harrison.

“He has the gift of gab,” said Charlene.

“He is not what he pretends to be. He’ll make you feel like everything he’s doing is Godly and, ‘I’m trying to help you,’ and that’s not the case.” Mike added. “I don’t want nobody else to be hurt by him or anyone else. I want people to be careful, be careful.”

Sadly, some congregants learn the hard way that pastors can be grifters, and just because they are charming and charismatic doesn’t mean they won’t fleece you if given the opportunity.

Transformation Ministries is now closed. It is highly unlikely that the Olivers will see their $50,000 again. Giving money to God and his representatives on earth is always risky business.

Kyle Harrison’s testimony:

During the foundational stage of our church, Harvest Christian Fellowship in 1998, I was seeking the voice of the Father concerning His plan and purpose for this ministry. My personal testimony concerning drug abuse is not that impressive compared to some. In the mid 80’s like many other high school students I drank, smoked pot, and experimented with powder cocaine. But by the time I graduated from high school I had given all that up, at the time I thought I gave it up for a girl, who six months latter became my wonderful wife. But soon after that I realized it was all in the plan of God.

In 1999 while praying on a park bench at 2 am, at a time where I felt that I was in desperate need of a word form God, the Spirit of God led me to Matthew’s gospel. There I saw the Jesus made the statement that basically said, if the multitude had not made the choice to follow Christ they would not have had a physical need. God began to show me that there was going to be people in our future that were going to make the decision to follow Christ, and because of that choice they were going to have needs that typical church ministry could not meet. So from that moment on my spirit was open to any opportunity that would bring that word into fruition.    Not long after Transformation Ministries was born.

As the years have rolled on we have done many  things wrong, and many right. All the while trying to hear the voice of the Lord. The need for this type of skill training ministry is undeniable, and as we look into the future, we see the need getting greater and greater.

Prior to becoming pastor of Harvest Church, Harrison was a worship leader. A 2001 Charisma article mentions Harrison:

Members of the ethnically diverse fellowship [Potter’s House] describe [Vaughn] McLaughlin as a spiritual father who has gone out on a limb to lead them. Kyle Harrison, pastor of Harvest Christian Fellowship in Starke, Florida, was a worship leader when he met McLaughlin. Now he is pastoring the only multiethnic congregation within three counties of his church.

Harrison, who is white, says McLaughlin has mentored him and even paid his debts. “This man who I call my bishop, if it weren’t improper, I’d call him father,” Harrison says.

And he [McLaughlin] “even paid my debts.” Warning, Will Robinson, Warning!

Quote of the Day: What Has Organized Religion Been Up To?

Bruce Gerencser 13 Comments

The last few decades sure have been bad ones for organized religion. Conservative Christians have decided that the sum total of the Bible is about reestablishing the sex and gender mores of the 19th century. Liberal protestantism is so unassuming that hardly anyone even remembers it exists. The Catholic Church has been responsible for the deaths of millions in Africa thanks to its mindless belief that God hates condoms. Much of Islam has been taken over by the toxic Saudi strain. Israel has turned into an apartheid state. Hindus in India are apparently now dedicated to creating a religiously pure state. And even Buddhists have been acting badly lately.

Meanwhile, science keeps churning out new wonders. Cell phones. The internet. Cures for cancer. Robotic prosthetics. Solar panels on rooftops. Talking computers. Antidepressants. Google Maps. Cheap genome sequencing. Virtual reality. Machine learning. Meatless meat. Missions to Mars. Electric cars. Fiber optics.

Seems like no contest to me. But who’s winning?

— Kevin Drum, Mother Jones, Organized Religion Is Having a Bad Few Decades, August 18, 2019

Christians Say the Darnedest Things: OMG! I Had Sex With My Girlfriend

Bruce Gerencser 10 Comments

i would rather be fornicating

John Piper was asked:

“Hello, Pastor John. I’m a listener in the Middle East. I slept with my girlfriend two days ago and now we are both hurt and feeling dirty, cheap, and ashamed. We cannot even look at ourselves. We are both born-again believers in Christ, but we were lured into temptation.”

“Is there any hope that we might become pure again and be healed from our sin? I know the blood of Jesus covers every sin, but how can we get our relationship’s purity back again? Or is that permanently gone? What do we do now?”

Here’s Piper’s response:

I think this young man from the Middle East is beginning in the right place. He is, it seems, appropriately shattered, meaning he understands something has been irrevocably lost. He and his girlfriend will never be able to go behind this sexual encounter and undo it. They have lost something very precious.

I begin this way, even though it may sound hard, because I feel a tender and jealous concern for those who are listening who have not lost their virginity. It is a very precious thing for men and women. The world views it as weakness — silly, in fact.

God views it as a very great strength and beauty beyond compare. I am just as eager to help listeners maintain their sexual purity and virginity before they lose it as I am to help those who have lost it recover the purity that Christ makes possible. That is why I am beginning the way I am beginning.

I think this young man is beginning in the right place. He is broken. He knows that a beautiful thing has been lost, and he knows that the blood of Jesus covers every sin. This is a good place to begin.

Those who take their sins lightly and treat the blood of Jesus as a kind of quick fix have never seen the true costliness of what Jesus did to purchase their purity. So, let me simply make a few observations that might prove redemptive and hope-giving to our friend from the Middle East and his girlfriend.

….

Marriage has its special rewards for faithfulness, and singleness — chaste, holy singleness — has its special rewards for faithfulness. Married people can glorify God in some ways that single people can’t, and single people can glorify God in some ways that married people can’t. This is not a matter of inferiority or superiority. Singleness and chastity are a very high calling in God’s mind. That is the first thing.

— John Piper, Desiring God, I Slept with My Girlfriend — Now What?, August 18, 2019

Christians Say the Darnedest Things: Pastor Bo Wagner Wants to “Unperson” People

Bruce Gerencser 36 Comments

bo wagner

In George Orwell’s book “1984,” the government could make people become “unpersons.” An unperson was not only eliminated, all traces that they had ever existed were utterly erased. And while I am certainly not hoping for such a dystopian society, that one particular part of it could be used very effectively as a deterrent to mass shooters.

What I propose is “The Unperson Act.” When a person commits a mass murder, whether they are killed or arrested, they immediately need to “be erased.” It must be illegal to show so much as a single picture of them. They must be referred to as “Alleged Shooter Number whatever,” and if they are guilty, they must forever be referred to as “Unperson Number whatever.”

Their birth certificates should all be destroyed, as well as their death certificates. If they are alive and arrested, they should be placed on death row and executed on an undisclosed day no more than one year from the time of the shooting. During that year, they should be placed in complete solitary confinement, no outside visitors whatsoever and no contact with or information from the outside world at all. During that last year, all of the prison staff should refer to them only by their Unperson Number.

Facial recognition technology, and whatever other algorithms or actual people are needed, should constantly scrub the internet of any traces of their existence. When they are buried, it should be in an undisclosed location in an unmarked grave.

Would this possibly be hard on the family? Of course. But that very fact as well should serve as a deterrent. And the lives of potential victims must be placed above the hurt of the murderer’s family, as hard as that is. As a side note, I would recommend a constitutional amendment that this can never be used against anyone but mass murderers, thus allaying fears that it could eventually be used against Christians, political foes, etc. [I’m far more worried about what the Bo Wagners of the world might do to those they disagree with than I am mass murderers. What’s next? Using Bo’s “unperson” law to execute and “unperson” abortion doctors?]

— Bo Wagner, Times Free Press, Pastor Bo: It’s time to ‘unperson’ mass shooters, August 16, 2019

Wagner is the pastor of Cornerstone Baptist Church in Shelby, North Carolina.

The Cruel Message of Calvinism

Bruce Gerencser 17 Comments

Guest post by Linda

One of my earliest memories is sitting on the floor in a church nursery, rolling a big ball to a little boy who would then roll it back to me. I was delighted with this simple game. An equally delighted adult was watching us. I can’t remember who she was, but I am sure she was smiling and encouraging us in our ball rolling. We were probably three or four years old. I felt safe, happy, and comfortable.

My family went to church every Sunday. I didn’t understand why of course, but it was always fun because there were other kids to play with. Eventually I outgrew the nursery and began attending Sunday school. In Sunday school the teachers were always ladies and they were always sweet. They taught us all sorts of Bible stories. It wasn’t quite as fun as the nursery had been, but it was pleasant and sometimes we got to color. We soon began learning about Jesus. We would sing “Jesus Loves Me” or the song about the wise man who built his house upon a rock, smacking our fists into our palms to show how good and solid the rock was. There was an important message in these songs, though I wasn’t sure what it was.

After a while, Sunday school took a more serious turn. Our teacher taught us about lepers. Lepers were people who had a terrible disease that caused their body parts to rot and fall off. Other people hated them and made them live far away. Only Jesus was kind to lepers. Jesus was better than other people. Like the Sunday school songs, there was an important message in this story. I still didn’t fully understand it, but so far, I liked Jesus a lot. I was glad he was nice to the sick people and he even helped one of them get well. I don’t remember the first time we heard about Jesus dying on the cross to save us, but the teacher started bringing it up every week. She told us it was very important for us to believe that Jesus died to save us from our sins. It had never occurred to me not to believe something an adult said, especially a teacher, so it seemed kind of strange that she thought we might not believe her story.

Around this time, I started learning to read. Thanks to TV, I even learned that all people did not use the same words as we Americans did. Some people spoke and wrote a language called Spanish. It had different words for things like “water” and “friend.” This was amazing. The subject of language came up one week in Sunday school when our teacher taught us about the Tower of Babel. In this story, God punished some men who tried to build a giant tower they could use to climb into Heaven. He did this by switching everyone’s words around. It all made sense now! That must have been where Spanish had come from, plus a whole bunch of other languages I had never even heard of. I found myself smugly wondering why God had written the Bible in English. I decided it must be because English was the best language.

It was the 1970s. Hippies were everywhere. Stores carried posters and signs with slogans like: “Keep On Truckin’,” “Peace,” and “Smile God Loves You.” One week our sweet Sunday school teacher had a warning for us kids. She told us not to believe the signs that said “Smile God Loves You” because they weren’t true. God did not love everybody. I didn’t think much about this warning at the time. I was already learning not to question the things I heard in church. As the years went by and I transitioned from a curious child into a quiet teenager, I grew frustrated with church. Those early lessons about kind and helpful Jesus didn’t mesh with the grown-up sermons about a righteous, angry God. The punishment doled out by God at the Tower of Babel seemed like a prank compared to burning unbelievers in Hell forever. I didn’t understand what we were supposed to do for Jesus. I knew that He had died for us wicked humans, but there was something crucial I was missing. Why did all these people spend every Sunday listening to the preacher talk about it? What was the point? Our preacher spent a lot of time and energy ranting about all these other preachers who had everything wrong. There was a long list of these false preachers. He also had a long list of behaviors that would not help you get into Heaven: praying, tithing, getting baptized, helping the poor, caring for the sick, winning souls, going to church, volunteering in church, building the church, studying the Bible, serving your community, and on and on and on. I got tense just listening to him talk about all the ways you could waste your time trying to be a good person. It was like listening to a song with an overly long introduction. I kept waiting for the tension to break and for him to finally say what we should do to get into Heaven, but he never did.

It occurred to me that church was vastly different from school. In school, you learned about a new subject, studied it, took tests on it, then you moved on to the next level. You repeated this process from first grade to second grade to third grade and so on. By the time you got to middle school, you didn’t keep going over the same topics you learned in grade school; you were expected to have them memorized so they could form the foundation of more advanced subjects. Not so in church. In church you went every Sunday, year after year, to hear the same lecture about how horrible you are and how you deserve to burn in Hell and how Jesus would save you from Hell if only . . . something. What that something was, I couldn’t quite grasp. I wondered if I was dumb. Obviously, every other person in church understood it, so why didn’t I? Confusion morphed into anger and I started to hate going to church. I was closing in on adulthood and longing for independence. It felt like church was keeping me trapped in childhood. My escape finally began when I left home for college at the age of eighteen. I was still a Christian, though I could not have described my actual beliefs to anyone who might have asked. I knew what I was supposed to say, but those Christian-approved words didn’t match up with the thoughts and emotions I kept inside. In college I made the shocking discovery that other people sometimes questioned the origins of the Bible. They talked about it as if it were any other book written by men. Even more shocking was the fact that college instructors now encouraged us students to think about these things. They wanted us to think! I couldn’t handle it. I decided they were all evil. Though I had problems with Christianity myself, it felt like an attack to hear others criticize the faith — my faith! Even so, I did begin allowing myself to think, just a little bit at first. This was the beginning of the end of my faith. It wasn’t until many years later that I finally left Christianity for good. It took a long time to get rid of the fear that I might accidentally come to the wrong conclusion and burn forever because of it. And it wasn’t until the advent of the internet, decades later, that I finally understood what our preacher was really saying all along. I had started reading online articles about Christianity in its various forms. When I came across a description of Calvinism, I realized that there was a good reason our preacher never told us what to do to get into Heaven. He did not believe it mattered one bit what we did, because God had already decided who was in and who was out.

I had heard this long ago, this doctrine of predestination. It hadn’t upset me too much back then, because I was so deep in fundamentalist brain fog that I couldn’t process the horror. It just didn’t sink in. Now I thought about all the convoluted, pseudo-intellectual gobbledygook I had heard masqueraded as wisdom. And I realized that the particular message of our peculiar brand of Calvinism did not require years of lectures to understand. It was as simple as it was cruel: God created some people to damn and some people to save. There is nothing any human being can do to change this situation so it is foolish to even try. I cannot describe the way this realization made me feel. I was astonished at how ridiculous it was, and at how many otherwise intelligent adults really believed that this was the sort of thing a righteous creator would do. It still gives me a strange feeling to think about how that church, which I first knew as a safe and happy place, was never anything more than a shrine to violence and injustice.

Christians Say the Darnedest Things: Unlike Liberals, Conservatives Are Careful in What They Say

Bruce Gerencser 14 Comments

Rick [Green], it’s really a question because there are so many issues that keep popping up in culture and we want to present information the right way. One of the things that oftentimes you see is people who just start talking before they have all the facts and information don’t always do a good job.

In fact, the reason the hashtag fake news became a thing is because people started saying things before they knew what they were talking about. This is something, dad, you and I have talked about many times. [Tim Barton is the son of David Barton — a certified liar for Jesus]

Conservatives are very cautious in what they say [I’m rolling on the floor laughing hysterically] and when they say it’s because statistically, and this is just statistically: there’s gonna be people that are progressive, liberal, conservative, constitutional. However, you identify libertarian whatever. 

There’s gonna be people that fall in different camps. But statistically the majority of people on the conservative side don’t want to speak to an issue unless they have, Rick is you have mentioned, the apologetics. Whereas, statistically on the other side, you see liberals who are free to say whatever they feel or think or want whether or not it’s backed up by actual factual information [I’m still rolling on the floor laughing hysterically].

— Tim Barton, WallBuilders, Specific Things You Can Say To People Who Disagree With You Politically, August 12, 2019

D-Day in New York – It’s About Time

Bruce Gerencser 2 Comments

guest post

Guest post by MJ Lisbeth

On August 15, Catholics will celebrate the Feast of the Assumption of Mary. That is, supposedly, the date on which the Virgin Mary was bodily hoisted into Heaven, thus ending her earthly life.

The day before, the 14th, just might be D-Day, at least in New York State. That day will mark the beginning of a one-year window in which survivors of child sexual abuse can file civil suits against their abusers, under terms of the Child Victims Act (CVA) passed earlier this year.

Nearly everyone expects a flood of suits to be filed that day. Some will have waited years, even decades for this opportunity: previously, if a child was molested in New York State, he or she could file a lawsuit or seek criminal charges until he or she was 23. Given what we’ve seen, it’s easy to see how this works against victims: it often takes decades for someone (as it did for me) who was molested or abused as a child to speak about it.

After the one-year window provided in the CVA has passed, victims can still file civil suits until age 55 and seek criminal charges until age 28. While these provisions are an improvement on previous statutes — which were among the most victim-unfriendly in the nation — the Empire State will still lag behind its heavily-Catholic neighbor Massachusetts, which gives victims 35 years to sue their abusers.

What galls people such as I, though, is that it took sixteen years for the state legislature to pass the CVA. Although I rarely have kind words for politicians, I must say that some members of the State Legislature–among them Assembly members Brad Hoylman and Linda Rosenthal, both Democrats from Manhattan — should be commended for their efforts. That it took so long is mainly a testament to how hard some organizations fought against them.

Will it surprise any of you to know that two of the main opponents of this Act–and its “window” in particular — are the Boy Scouts of America and — wait for it — the Roman Catholic Church? Although New York is one of the “bluest” states in the country, the Church still wields a fair amount of influence in the politics of both the state and New York City. Church leaders howled that the “window” will result in a flood of lawsuits that could impose “financial hardship” on the state’s dioceses and archdioceses. They have a point: California passed similar legislation in 2003, and within a few years, the dioceses of San Diego and Stockton filed for bankruptcy.

Still, the protestations of Church leaders in New York are at least somewhat disingenuous, if not entirely hypocritical. In claiming that the “window” could lead to thousands of lawsuits, the Church in New York is tacitly conceding that many children (and adults), over many years, have indeed been sexually exploited by priests, nuns and other authority figures such as deacons. But what is less-widely known is that, in a way, the dioceses of the state have implemented some version or another of the Independent Reconciliation and Compensation Program (IRCP), which allows victims to file claims for past sexual abuse. There can be little doubt that this program was implemented because Church leaders knew that passage of the CVA (and similar laws in other states) was all but inevitable, and that by giving victims nominal compensation on the condition of confidentiality, they could forestall a number of lawsuits.

And, while some victims might reap substantial payouts for lawsuits filed under the CVA, it will probably take years to settle and collect. The IRCP process, in contrast, takes months, and therefore may appeal to older victims who don’t want to spend significant portions of their remaining years in a court case. I have little doubt that Church leaders knew this, too.

It will be interesting, to say the least, to see what happens to the individual dioceses as well as the church as a whole as a result of New York’s CVA. For years, individual parishes and Catholic schools (including the one I attended) have been closing, mainly in the five boroughs of New York City, but also in other parts of the state. While few people expect the Archdiocese of New York or the Diocese of Brooklyn to go belly-up, mainly because they still own lots of valuable real estate and other assets, it’s not hard to imagine some of the less-affluent dioceses upstate filing for protection.

I realize that I have focused on the effect the CVA will have on the Catholic Church. So have most of the media. As I mentioned, the Boy Scouts will also be affected. Although the Catholic church is the largest denomination in the State and City (though many claimed members have long since stopped practicing the religion, or even renounced it altogether), there are a number of other religious organizations that could be affected. Chief among them, I believe, are the Hasidic and Ultra-Orthodox communities. (In Orange County, there is a village, Kiryas Joel, which is essentially governed by Satmar Hasidic interpretations of Halakhic law, and most of whose residents speak Yiddish.) In addition, there are a number of insular religious communities ensconced in upstate enclaves and some outer-borough New York City neighborhoods. It’s hard not to believe that some current or former members of such communities will come forward as a result of the CVA.

Whatever happens, I am glad that some people who suffered sexual abuse from priests and other religious leaders will have an opportunity, however brief, to break the hold of their abusers and hold them to account.

Quote of the Day: “The Family”

Bruce Gerencser 5 Comments

A secretive organization that has courted political leaders and built international influence while undermining the constitutional division of the church and the state in the process is at the center of a new five-episode documentary series called “The Family.”

Since 1953, the National Prayer Breakfast has remained a fixture in American politics that has boasted attendance by every president since Dwight D. Eisenhower on the first Thursday of every February. It has been hyped as an opportunity for the political elite of Washington, D.C., and visiting international dignitaries to put aside partisan differences and reflect on a higher purpose.

While the annual event is purportedly hosted by members of Congress, it is actually organized and run by an evangelical Christian organization called The Fellowship Foundation, or “The Family,” as it is referred to internally by its members.

The series, which debuts on Netflix on Friday, takes a look at the group that operates with its own higher purpose — quietly building its influence on global politics “in the name of Jesus.”

Video Link

“The Fellowship isn’t about faith and it spreads very little. It’s about power,” said Jeff Sharlet, whose books, “The Family: The Secret Fundamentalism at the Heart of American Power,” and “C Street: The Fundamentalist Threat to American Democracy,” inspired the Netflix series.

“Internally, it is spoken of primarily as a ‘recruiting device’ with which to draw ‘key men’ into smaller prayer cells to ‘meet Jesus man to man,’” according to Sharlet. “Practically, the Prayer Breakfast has functioned from the very beginning as an unregistered lobbying festival.”

….

Citing 2006 documents, Sharlet estimates the number of dedicated organizers who handle recruitment at just 350. Those organizers, however, have built a network of prayer cells that the late Christian Right leader Chuck Colson pegged at 20,000-strong, calling it, “a veritable underground of Christ’s men all through government.”

Sometimes that has meant aligning with politicians who stray from Jesus’ example. In 2009, former South Carolina Gov. Mark Sanford gave a press conference outside of C Street emphasizing his religious pedigree upon resurfacing after disappearing from his state for days to visit a mistress in Argentina.

….

So, while President Donald Trump may not have the most pious of track records, Sharlet says the Family has embraced the unique opportunity provided by the most fundamentalist Cabinet in recent American history to advocate evangelical policy.

“The Fellowship believes God uses who He wants, and that power itself is an indicator of who He has chosen — it’s a theology of more power for the powerful,” Sharlet explained.

“The fact that Trump, with his “art of the deal,” is especially well-prepared to embrace this transactional theology — Trump puts the Christian Right’s people in power in return of their support — seals the deal.”

— Ethan Sacks, NBC News, Secretive Christian group at heart of D.C. politics ready for its close-up in Netflix docuseries, August 10, 2019

Purchase Books by Jeff Sharlet

The Family: The Secret Fundamentalism at the Heart of American Power

C Street: The Fundamentalist Threat to American Democracy

Christians Say the Darnedest Things: Sarah Silverman is a Whore of Zionism

Bruce Gerencser 10 Comments

adam fannin

Have you heard of this comedian, Sarah Silverman? You guys know what I’m talking about? She brags about [killing Jesus]! Listen, she is a witch. She is a jezebel. She is a God-hating whore of Zionism. I hope that God breaks her teeth out and she dies. She is a wicked person and she is, like, the perfect representation of religious Judaism… I pray that God would give her an untimely death, and it would be evident that it’s at the hand of God.

— Pastor Adam Fannin, Stedfast Baptist Church, Jacksonville, Florida, 2005

Quote of the Day: Bart Ehrman Asks, “Why am I an Enemy?’

Bruce Gerencser 2 Comments

bart ehrman

And so the personal question that I struggle with a good deal.  OK, this is really highly personal, it’s just me.   But I often feel sad about being seen as an “enemy” of the Christian faith.   People tell me I am all the time – both people who despise me and people who are rooting me on.   Yet the views I put out there for public scrutiny are almost NEVER things that I’ve come up with myself, that I’ve dreamt up, that I’m trying to push on others with no evidence or argument – just crazy liberal ideas I’ve come up with to lead people away from the faith.

So why am I an enemy?

Of course I know why, and my views were given additional support last week, at the international meeting of New Testament scholars I attended in Marburg.  I was talking with a German scholar about advanced training in biblical studies in Germany these days, and he told me that in German theological schools (in his experience), students simply are not as a rule very interested in the historical study of the New Testament per.  The kinds of historical issues we deal with on the blog are simply not pressing matters for them.  These are not why they are in theological training, either to teach or to minister in churches.

Instead, he indicated, the ONE question / issue that most of these students have is:  “How can I be Christian in this increasingly secular world?”

Of course they are interested in historical knowledge – but it’s not what’s driving them.  Instead it is an existential question about faith.  That makes so much sense.  It is what was driving me at that stage too.   But when this fellow scholar told me that, I realized even more clearly why I get so much opposition, even in some learned circles.

Most of the people who are in the business of studying the Bible are committed to faith.  That’s what generates their interest.  And these days it is very hard.  Christians are under attack.   From science, from philosophy, from the neo-atheists, from a society/culture that increasingly doesn’t care.   And the problem with someone like me is that I’m not helping the cause.  On the contrary, I’m not just someone from the outside taking potshots at this faith.  I’m someone who came from within it, and left it, with good reasons, and who argues views that are taken by people in the wider culture to be “evidence” that the faith has no good rational basis.  Even though I disagree with that assessment (since I know full well that people can be devout believers but still agree with everything I say) (not that anyone agrees with everything I say) (sometimes I don’t agree with everything I say…) – even though I disagree with that assessment, I get it.

Christians – even Christian scholars – want to cling on to their faith, to cherish it, and promote it, and what they see as negative assaults on the basis of their faith is threatening, especially – this is the key point – if it comes from someone who is outside the community of faith but who used to be inside it and understands the views of those who are still inside it extremely well, but who now rejects these views.  And says things that can lead others to reject them as well.

— Dr. Bart Ehrman, Who is the Enemy?, August 9, 2019

Bruce Gerencser