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Category: Evangelicalism

Christians Say The Darnedest Things: Lori Alexander Supporter Mansplains Biblical Womanhood

lori alexander

One of the reasons that we have so much sin (suffering, pain and death) in the church and soooo many immature Christians who are more focused on grace (whining about being judged) than they are on holiness is that there is not enough teaching and admonishing of the Word among us. Our goal as Christians is to become more and more like Jesus Christ every day. That is the sanctification process!

….

The ladies who complain about Lori are so deceived and blind in their PRIDE they don’t even know what is good for them [and this is why women need a person with a penis to set them straight] when they see and hear it. They do not understand the DANGER they are in and how Lori is just calling out to them; trying to warn them of the pain, suffering, and death they are bringing upon themselves and their husbands and their children; not to mention the fact that by calling themselves Christians, yet continuing to live their lives in willful ignorance (of God’s Word) and sin, their lives do nothing but blaspheme (bring reproach upon) the Word of God.

Most women do not see the damage they are doing until it’s too late and even when their house (family) has been completely torn down (by their own hands), some still do not see what they have done because they are so blinded by their own selfishness, pride, and sin.

— Trey, The Transformed Wife, Never Fear Teaching Biblical Womanhood, August 7, 2018

The Sounds of Fundamentalism: Former Atheist Howard Storm Says Atheists Are Ignorant

howard storm

This is the one hundred and eighty-second installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism features a video clip of atheist-turned-Evangelical Howard Storm talking about an out-of-body experience that took him to hell. Storm spins a fantastical story, yet he thinks atheists are the ignorant ones?  Storm says if atheists will just ask Jesus if he is real and sincerely ask him to come into their lives, he will indeed show us that he is real and come into our lives. Go for it! atheist friends.

Video Link

The Sounds of Fundamentalism: Man Dies, Soul Goes to Hell, Satan Laughs at Him

hell in a handbasket
Cartoon by Isabella Bannerman

This is the one hundred and eighty-first installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism features a video clip from a Christian man who says he died, his soul went to hell, Satan laughed at him, and then, drum roll please, Jesus swooped down and saved him. The man in the video says several times that he knows people won’t believe him, but what happened is true!  His proof? Cuz he says so.

Video Link

We’re Not Huggers

no hugs

I grew up in a home where my parents rarely, if ever, showed affection to each other or their children. The Gerencsers weren’t huggers or kissers, and I can’t remember a time when my mom or dad said to me, I love you. I can’t remember a time when I was praised for doing well in school or in sports, nor can I remember being challenged to do better. The reasons for this are many. My mother was mentally ill my entire life. Mom spent two extended periods in the Toledo State Mental Hospital. She was prone to manic fits, and tried to kill herself more times than I can count. One time, I came home from elementary school to find Mom lying on the floor in a pool of blood. She had slit her wrists. She survived, but two decades later she pointed a Ruger .357 at her heart and pulled the trigger. She did not survive her last attempt, dying at the age of fifty-four. My dad was involved in all sorts of less-than-legal behavior, including fraud and illegally selling firearms. Fortunately, he avoided prison. He died at the age of forty-nine.

My parent’s fifteen-year marriage dissolved during the spring of my ninth-grade year. The only conversation my parents had with me about their impending divorce was Dad telling me that he and Mom no longer loved each other. Mom? All she said on the matter was to tell me that she would never speak poorly about my father. Life moved on without either of them ever giving an honest accounting to their children about why they divorced, leaving us to come to our own conclusions about why they were no longer married. It was Mom who filed for divorce, yet I don’t know why. I suppose Mom’s mental-health issues, Dad’s nefarious financial dealings, and our Gypsy-like moving from town to town to town led to their divorce. That, and whispered allegations of Dad’s affairs with other women.

I can look at my past and understand why I am not outwardly emotional. For good or ill, I passed this on to my children. Does this mean that I am, in some way, broken or defective? I don’t know. All I know is that I try to be more emotionally engaged with my wife and children. I’m not afraid to express my love for them, but I’m never going to be the person who hugs everyone or wears my emotions on my sleeve. That’s just not who I am. For the longest time, I let happy-as-a-seal-with-a-ball emotional speed freaks badger me into being more emotional. For such clap-happy people, being emotional over everything from regular bowel movements to your daughter getting married is the standard by which everyone should live. Thus, when someone like myself doesn’t show the proper level of emotion for a given circumstance, I am viewed as being indifferent or not caring. This, of course, is patently untrue. I do care, about things that matter anyway. However, I’m never going to be the type of person who jumps up and down praising people for every life moment. I currently have five grandchildren who play public school sports, including a seventeen-year-old granddaughter who plays high school basketball. I attend ninety-nine percent of their games. Win or lose, play a lot or ride the bench, I am there. By attending their games, I am lending my support in ways my parents never did when I played baseball and basketball. From my perspective, presence is more important than superfluous words of praise. I try to encourage them, especially when they spend most of the game sitting on the far end of the bench. I’ve been there, so I understand how they feel about not playing. I remind them that there are two ways of looking at not getting much playing time. First, you can gripe and complain about it, or you can work harder at practice, and through your efforts force your coach to play you. Second, you can remind yourself you are actually on the team. You made it, and not everyone can say that. I might tell them things I noticed during the game and how they might improve their skills. But what I’ll never do is slobber all over them in praise. That’s just not the kind of guy I am. If they have a good game, they can expect to hear me say, good game. When they lose or strike out four times, they can expect to hear me say, tough game, you’ll get them next time.

i need a hugOne former member of our family is quite excitable, much like our cocker spaniel (who circles our dining room table half a dozen times every time we come home after being away for the day). She has what I call a woo-hoo! personality. She has many commendable qualities, but she and I have clashed over the years because of my refusal or inability to be as emotionally effervescent as she. When Polly asks about the meal she just cooked, I will often say fine or it was good. Polly knows that these words are the highest form of praise from me. They mean that she can put the meal recipe in the yes, make this again folder. Polly also knows that if I don’t like something I will tell her; not in a critical manner as much as saying, I‘m okay with you never making that again. This behavior of mine drove the ex-family member nuts. Why, if the meal was good, according to her, I should heap mountains of praise on the cook. No matter how many times I explained to her that that’s just not the type of person I am, she still expected me to all jacked up on Jesus and Mountain Dew (her Evangelical church has emotion-infused services that fuel her addiction to praise). When I take family photographs, repair computers for people, or fix this or that in our house, I don’t expect to be effusively praised for my efforts. A simple thanks is good enough for me.

We Gerencsers don’t hug, and that’s okay. We don’t need public displays of affection to know that we are loved by our spouses, parents, children, and grandchildren. The most hugs I’ve ever received from my children came when I was going in for testing for a lesion on my pancreas; a lesion, by the way, that is still there. I feared that I might have pancreatic cancer, and I expressed that fear to Polly and the children. Prior to the day of my testing, I received lots of hugs and expressions of love. In the minds of my children, perhaps for the first time, they saw their father as mortal and frail. Their hugs were greatly appreciated, but going through that every ten years or so is enough for me. I know my children love me, not by their words, but by their actions. And that’s all that matters to me. My wife and I’ve been married for forty years. We are not given to outward displays of affection. No one’s ever going to say to us, get a room. Yet, we have a passionate love life. Maybe it’s our age or the era we grew up in. I don’t know. We just prefer to keep the physical aspects of our relationship behind closed doors. Our lack of public physicality might lead people who don’t know us to think that we really don’t love each other, but nothing could be further from the truth. Polly and I have a deep abiding love for one another, and as long as WE know what we have, that is all that matters.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Is Your Husband a Pastor?

pastorMy wife and I live in the rural Northwest Ohio community of Ney. Anyone driving US Highway 15 from Bryan to Defiance passes through the village of Ney. I am sure these passers-through are as irritated as I am by Ney’s lone traffic light. While there may have been a need at one time for the traffic light, that need lies buried in Ney’s long-forgotten past. There’s nothing more irritating than coming home late at night, knowing that there is not a car coming in either direction for miles, and sitting for what seems forever at Ney’s traffic light. There are times that I have had thoughts of ignoring the red light and continuing on to our home two blocks away. I don’t do so out of fear that the Highway Patrol or the Defiance County Sheriff is lurking nearby, waiting to pounce on disobedient drivers.

Ney, population 354, has two bars/restaurants, a hair salon, a gas station/convenience store, a smattering of businesses, including Defiance County Photo, and a post office. Ney does not have door-to-door mail delivery. This means that every resident has a post office box. Every day, Monday through Saturday, the postmaster and her assistant stuff the daily mail into the correct mailboxes. Items too large for the boxes are kept on a table near the service counter. Residents who have received such items find a yellow card in their mailbox. This card lets them know that there is a package or some sort of mail item requiring their signature waiting for them at the service counter. The post office service counter is open six hours a day during the week and three and a half hours on Saturday. Residents can access their mailboxes twenty-four hours a day.

Polly typically leaves for work around 4:15 PM each day. She is the one who normally gets the mail before she goes to work. Her almost-daily trips to the post office put her in contact with other locals. Ney is a friendly town, so it is not uncommon for people to strike up conversations while retrieving their mail. Today, Polly had someone ask her if I was a pastor. Polly, not wanting to engage the person in discussion about my loss of faith, replied, Bruce is retired. The woman went on to ask Polly if I would pray for her; that her significant other was sick and could die. I can think of no more difficult place for Polly or me be placed in than that of being asked to pray for someone who is going through a difficult time in her life. We want to be empathetic and caring, but at the same time we know that praying to a mythical God will accomplish nothing. In this particular case, Polly quickly changed the focus of the discussion from praying to having the woman share what she was going through. Polly, a pastor’s daughter and the wife of an Evangelical preacher for twenty-five years, knows that what most people really want and need is for someone to listen to them. The woman shared her anger towards God for letting her partner go through life-threatening suffering and pain. She wanted to know WHY this is happening to them. Some atheists might see the woman’s anguished questions as an opportunity to evangelize, but her pain was such that what she really needed was hearing someone say, I understand. Trying to evangelize someone at their lowest point is a common evangelistic method used by Evangelicals, but it shouldn’t be one used by atheists. What hurting people need is love, compassion, and genuine empathy. By choosing to empathize with the woman, Polly left the door open for further interaction. Perhaps there will come a time when she will have an opportunity to share her testimony; to share her story of losing her faith and how that loss has changed how she views the world. If not, that’s fine. Kindness towards others is always acceptable and appreciated.

I haven’t pastored a church since 2003, yet I still have locals ask me where I am pastoring. One man, every time I see him, asks, where are you pastoring these days? Not wanting to get into a discussion with him about my loss of faith, I quickly say, I’m not pastoring anywhere right now. While my answer is technically correct, I do feel a bit guilty about misleading him; as if there will EVER be a time when I pastor a church again. My pastoring days are over, yet no matter how vocal I am about atheism on this blog, and no matter how many letters I write to the editors of the local newspapers extolling atheism, humanism, and liberalism, there are still people who think I am Evangelical pastor. Their ignorance of my current state is made worse when they ask me or my wife to pray for them. I so want to say, God and I are not on speaking terms. Ten years ago, Jesus and I went through divorce, and we haven’t spoken to each other since. I do draw line at actually saying a prayer to just make someone happy. I won’t do it. But, it is not beneath me to show compassion towards religious people who naïvely think that their God is going to deliver them from whatever they are facing. God can’t help them any more than any of the TV doctors can help me with my medical problems. While Polly and I can’t offer anyone prayer, we can offer them love, compassion, and empathy. We generally care about the suffering of others. We can visualize how either of us might respond if one of us died. I can only imagine our grief, anguish, and heartache. And knowing how we might respond to similar circumstances, helps us — dare I use the word? — minister to others. When our lives are overwhelmed with chaos and grief, what we really need are people who understand. One needn’t be a pastor or even religious to be compassionate and understanding. One need only be human to understand the plight of others. On this particular day, Polly was given an opportunity to help someone who is going through a difficult patch. All the woman really needed was someone who would listen to her.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Questions: Bruce, What Are the ‘Fundamentals of Christianity’ Evangelicals Talk About?

questions

recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.

Charles asked, “What Are the ‘Fundamentals of Christianity’ Evangelicals Talk About?”

Evangelicalism, an inherently Fundamentalist system of belief, is built upon a foundation of what is commonly called the fundamentals of the faith or the cardinal doctrines of the faith. Most Evangelicals consider the following beliefs to be essential:

  • The inspiration, infallibility, and inerrancy of the Bible
  • The sinfulness, depravity of man
  • The deity of Christ
  • The virgin birth of Christ
  • The blood atonement of Christ for man’s sin (usually subscribing to the substitutionary atonement theory)
  • The resurrection of Christ from the dead
  • The second coming of Christ
  • Separation from the world
  • Salvation from sin is by and through Christ alone
  • Personal responsibility to share the gospel with sinners
  • Heaven and hell are literal places

The more Fundamentalist a sect is, the longer the list of non-negotiable doctrines. Some within the IFB church movement, for example, believe things such as:

  • The 1769 revision of the King James Bible as the inspired, infallible, inerrant Word of God. (All other version are errant and used by Satan to deceive the masses.)
  • Secondary separation (Real Baptist Bob refuses to fellowship with Baptist Bruce because of wrong beliefs or practice. Real Baptist Bob also refuses to fellowship with those who are friends or associated with Baptist Bruce.)
  • The Baptist church as the true church. (Also called Landmarkism, these Baptist churches believe they can trace their lineage all the way back to Jesus.)
  • Dispensational, Pre-tribulational Premillennialism (Human time is divided into seven distinct periods, Jesus will rapture away all believers prior to the Great Tribulation, and then physically come to Earth prior to the Millennium — the thousand year authoritarian rule of Christ.)

And then there are the Christians who believe the followers of Jesus must believe certain things and live certain ways to be Christians. Years ago, back in my Evangelical/Socially Progressive days, I preached a sermon that suggested Democrats could be Christians. After the service, a man who was visiting that day came up to be and told me in no uncertain terms that he doubted Democrats could be Christians due to their support of abortion. More than a few Evangelicals believe that anyone who believes in legalized abortion, same-sex marriage, and the normalization of homosexuality cannot be a Christian.

The list of essential beliefs, quite frankly, is endless, with every sect, church, and pastor believing that there are certain nonnegotiable doctrines and practices that must be believed in order to be a True Christian®. Evangelicals are big proponents of proof-texting, with every belief and practice having Biblical justification.

Liberal Christians laugh and sneer at Evangelicals with their long lists of non-negotiables, but I wonder if liberals have given away too much in their attempt to find a minimalist way to doctrinally appeal to everyone. Years ago, my wife and I, along with our three youngest children, attended the local Episcopal church. After the service, one of the matriarchs of the church thanked us for visiting. She then added, “you can believe whatever you want at our church!” I thought, has she not read the Thirty-nine Articles of Religion, the theoretical doctrinal standard of the Church of England and its sister sect The Episcopal Church? Does the church really allow its congregants to believe whatever they want? We never tested their openness.

My conclusion is this: every Christian sect, church, pastor, and individual believer has its own set of fundamental beliefs (and practices). Thus, countless are the number of Christianities and Christs. The Bible is right when it says in Proverbs 21:2: Every way of a man is right in his own eyes. The Bible says there is ONE Lord, ONE Faith, and ONE baptism, yet Christians can’t even agree on basics such as salvation, baptism, and communion. While it is up to Christians to determine what is TRUE Christianity®, a historically unified standard of belief would cause unbelievers such as myself to pause a bit before criticizing Christianity. As it stands now, Christianity is infested by conflict, controversy, and internecine warfare. When I look at Christianity, what I see is Friday WWE wrestling matches. Whatever Christianity might have been two-thousand years, THAT Christianity died somewhere in the Judean hillsides twenty centuries ago.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Songs of Sacrilege: Who Will Save Your Soul? by Jewel

jewel

This is the one hundred eighty-sixth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Who Will Save Your Soul? by Jewel.

Video Link

Lyrics

People living their lives for you on T.V.
They say they’re better than you and you agree
He says “Hold my calls from behind those cold brick walls”
Says “Come here boys, there ain’t nothing for free”
Another doctor’s bill, a lawyer’s bill
Another cute cheap thrill
You know you love him if you put in your will but

Who will save your soul when it comes to the flowers now
Huh huh who will save your soul after all the lies that you told, boy
And who will save your souls if you won’t save your own?

We try to hustle them, try to bustle them, try to cuss them
The cops want someone to bust down on Orleans Avenue
Another day, another dollar, another war, another tower
Went up where the homeless had their homes
So we pray to as many different Gods as there are flowers
We call religion our friend
We’re so worried about saving our souls
Afraid that God will take his toll
That we forget to begin but

Who will save your soul when it comes to the flowers now
Huh huh who will save your souls after all the lies that you told, boy
And who will save your souls if you won’t save your own?

Some are walking, some are talking, some are stalking and kill
You got social security, but it doesn’t pay your bills
There are addictions to feed and there are mouths to pay
So we bargain with the devil, so evil, careful do they say
That you love them take your money and run
Say it’s been swell, sweetheart, but it was just one of those things
Those flings, those strings you’ve got to cut
So get out on the streets, girls, and bust your butts

Who will save your soul when it comes to the flowers now
Huh huh who will save your soul after all the lies that you told, boy
And who will save your soul if you won’t save your own?

Songs of Sacrilege: I’ll Follow You Into the Dark by Death Cab For Cutie

death cab for cutieThis is the one hundred eighty-fifth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is I’ll Follow You Into the Dark by Death Cab For Cutie.

Video Link

Lyrics

Love of mine, someday you will die
But I’ll be close behind and I’ll follow you into the dark
No blinding light or tunnels to gates of white
Just our hands clasped so tight, waiting for the hint of a spark

If heaven and hell decide that they both are satisfied
And illuminate the no’s on their vacancy signs
If there’s no one beside you when your soul embarks
Then I’ll follow you into the dark

In Catholic school as vicious as Roman rule
I got my knuckles bruised by a lady in black
And I held my tongue as she told me,
Son, fear is the heart of love, so I never went back

You and me we’ve seen everything to see
From Bangkok to Calgary and the soles of your shoes
Are all worn down
The time for sleep is now
But it’s nothing to cry about
‘Cause we’ll hold each other soon in the blackest of rooms

Songs of Sacrilege: What if God Was One of Us? by Joan Osborne

joan osborne

This is the one hundred eighty-fourth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is What if God Was One of Us? by Joan Osborne.

Video Link

Lyrics

If God had a name what would it be?
And would you call it to his face?
If you were faced with Him in all His glory
What would you ask if you had just one question?

And yeah, yeah, God is great
Yeah, yeah, God is good
And yeah, yeah, yeah-yeah-yeah

What if God was one of us?
Just a slob like one of us
Just a stranger on the bus
Tryin’ to make his way home?

If God had a face what would it look like?
And would you want to see if, seeing meant
That you would have to believe in things like heaven
And in Jesus and the saints, and all the prophets?

And yeah, yeah, God is great
Yeah, yeah, God is good
And yeah, yeah, yeah-yeah-yeah

What if God was one of us?
Just a slob like one of us
Just a stranger on the bus
Tryin’ to make his way home?

Just tryin’ to make his way home
Like back up to heaven all alone
Nobody callin’ on the phone
‘Cept for the Pope maybe in Rome
And yeah, yeah, God is great
Yeah, yeah, God is good
And yeah, yeah, yeah-yeah-yeah
What if God was one of us?
Just a slob like one of us
Just a stranger on the bus
Tryin’ to make his way home?
Just tryin’ to make his way home
Like a holy rolling stone
Back up to heaven all alone
Just tryin’ to make his way home
Nobody callin’ on the phone
‘Cept for the Pope maybe in Rome

 

On the Art of Deluding Ourselves by Paul Sunstone

deluding yourself

Paul Sunstone blogs at Café Philos: an internet café. We have been friends for many years.

Some long time ago, I married my first wife mainly for her looks.  However, I didn’t allow myself to think I was marrying her for her looks.  Instead, I talked myself into the conviction I was marrying her out of love for her.

As near as I can figure out, I told myself I was marrying her for love because I didn’t want to face the reality I was shallow enough to marry someone mainly for her looks.  Facing that reality would have required me to change how I thought of myself.  And rather than do that — change how I thought of myself — I changed my life.

Now, I would like to say the experience taught me a lesson, and I would never again make the same mistake.

Unfortunately, I am 52 years old — which is old enough to know I have at times in life repeated a mistake, even a grievous one.  There is no absolute guarantee, then, I would not do the same thing again.

It is not always easy to be mindful of how foolish one can be.  But to think we cannot be fools is — in my experience at least — simply a delusion.

Of course, to be deluded is one of the few things in life nearly everyone can excel at, no matter how little talent they have for anything else.  It seems delusions are not only easy to achieve, but that they are all but mandatory for our clever species of chimpanzee.  In fact, I don’t think one needs to be a cynic to acknowledge that we as a species are typically delusional through-out our lives and to one extent or another.

Thus, I am not optimistic I can live my life free of delusions.  I do believe, however, that I — or anyone else — can do somethings to improve the situation, and I’d like to talk about two of those things here.

The first thing we might do to improve the situation rests on the simple observation that everyone else’s delusions are typically more transparent to us than our own.  For instance:  It is quite easy for me to see how poorly reasoned are the various arguments against the Theory of Evolution because I myself don’t share in the delusion the Theory is false.  But it is far and away more difficult for me to see how dangerous to political freedom and civil liberties in this country are some of the policies adopted by President Obama because I strongly wish to believe he will set right all that has been set wrong in the past.  Of course, in this case I’m doing well to suspect I’m deluded about President Obama — for the most part, I have no inkling at all of my delusions.  Yet, my delusions might be quite transparent to someone else.

Since everyone else’s delusions are typically more transparent to us than our own, it follows that other people might help us get a handle on our own delusions.  The operative word there is “might”.  It is not always true they can or will.

Let’s turn now to another thing we can do to help us deal with the challenge of being a species prone to delusions.  Like the first thing I mentioned, this second thing also rests on a simple observation:  That is, we are very much inclined to delude ourselves whenever we fail to accept ourselves as we are.  Thus, to lessen our chances of self-delusion, it is ideal to as much as possible accept ourselves just as we are, without judgment — i.e. without condemnation or praise.

Perhaps it is intuitive that self-condemnation represents a rejection of ourselves — rather than an acceptance — but how does self-praise interfere with our accepting ourselves as we are?  I know from experience that self-praise does in fact interfere with accepting ourselves, but I have only a theory as to how it does that.  Praise, of course, is a form of judgment, and judgments are comparative.  When you judge something, you are comparing it to something.  So when we praise ourselves we are, on some level, comparing ourselves to something else and in effect saying that other thing is the more valuable.  I don’t know whether or not that’s really how it works — I only know from observation that self-praise is not self-acceptance.

After pointing out a couple minor ways in which we might manage our delusions, it might be worthwhile to briefly mention that societies can be seen as vast conspiracies to prop up various delusions.  I’m only half-joking here.  Of course it is easier to see how a society might be thought of as a bunch of people engaged in a conspiracy to delude themselves when you are looking at someone else’s society besides your own.  And it is easier to see how your own society might be thought of that way when you are not busy judging it.   My purpose, though, in half-jokingly calling societies “vast conspiracies” is to point out that our species is not only prone to delusions, but that most of us are now and then engaged in helping each other maintain our delusions.  At least some of our delusions.

Just consider for a moment the tremendous money, talent and energy that is each day put into perpetuating the Western myth that for each person in this world there is one — and only one — other person who is a perfect mate, a soul mate.  So far as I can see, that notion is delusional.  Yet, it’s among the most popular notions of our time and the resources spent on perpetuating it are nearly astronomical.

Now, against that backdrop, consider some of the challenges we face in trying to manage our delusions.  I have pointed out two minor ways that might help manage them, but even if someone were to assiduously practice both of those ways, they would still be swimming in a social sea of delusions.  So far as I can see, societies have always been, and always will be, something akin to vast conspiracies to prop up various delusions.  Perhaps it is impossible, then, for an individual to live a relatively realistic life without to some extent being alienated from his or her society.

Human nature is prone to delusion.  It seems almost all of us excel in the art of deluding ourselves. Perhaps most of our delusions are comparatively harmless.  Now and then, though, some delusions might lead us to make unwise choices.  It is probably for the best then that we are mindful of our capacity to be deluded and do what we can to be realistic.

— Paul Sunstone, Café Philos: an internet café, On the Art of Deluding Ourselves, August 2, 2018