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Category: Evangelicalism

Black Collar Crime: IFB Youth Pastor Victor Monteiro Pleads Not Guilty to Sex Crimes

victor monteiro

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Malo “Victor” Monteiro, former youth pastor at Faith Baptist Church in Wildomar, California and former assistant pastor at Menifee Baptist Church in Menifee, California, stands accused of sexually abusing numerous children over a twenty year period. On August 16, 2018, Monteiro pleaded not guilty to all charges.

Three women have gone public with allegations that Monteiro sexually molested them while employed as a youth pastor at Faith Baptist Church — an Independent Fundamentalist Baptist (IFB) institution.

Joe Nelson, a reporter for The Press-Enterprise wrote a feature story detailing the allegations. What follows is an excerpt from his report:

April Avila said she was 14 when her youth pastor at Faith Baptist Church in Wildomar began grooming her for sexual abuse.

It started out as horseplay with Malo “Victor” Monteiro, who was twice the girl’s age. He would throw a playful jab to her arm, teasingly touch or tug at her hair, call her pet names, and often ask her to help with special projects and work.

Then, things got intimate.

Malo “Victor” Monteiro, 45, of Colton was arrested July 27, 2018, on suspicion of sexually assaulting several underage girls, members of his youth group at Faith Baptist Church in Wildomar, from 1999 to 2017.

“What was once a friendly punch to the shoulder became a caressing touch. He would often wrestle me to the ground in response to teasing, his hands ending up in the wrong places. He would splash water on my shirt or push me into a pool or the ocean and then stand and watch as I walked out, laughing and ogling the entire time,” Avila, 32, said in an “open letter” she recently posted on Facebook.

Two other alleged victims of Monteiro, as well as Monteiro’s sister-in-law, Kathy Durbin, also have posted their stories on Facebook. Durbin claims to have been sexually abused in her teens by the church’s former bus director, which was never reported to police, even though church pastor Bruce Goddard and his wife knew about the allegations.

The four women went public with their stories following Monteiro’s July 27 arrest by the Riverside County Sheriff’s Department on suspicion of molesting several teenage girls from the church over an 18-year period, from 1999 to 2017. They said they hope that by coming forward, any others who have endured similar abuse will be encouraged to come forward as well.

….

Less than 10 days before Monteiro’s arrest, one of his alleged victims, Rachel Peach, filed a lawsuit against Faith Baptist Church in Riverside County Superior Court, alleging the church was negligent in allowing the abuse to occur. Peach claims her relationship with Monteiro started in the fall of 2007, when she was 15, and advanced to sexual intercourse in the summer of 2008.

Monteiro, according to the lawsuit, threatened Peach, telling her if anyone found out “it would damage her reputation and he would simply deny it.” She claims the church was aware of other inappropriate sexual relationships between youth pastors and their congregants and should have known Monteiro had been sexually abusing her.

Bruce Goddard, pastor of Faith Baptist Church, did not return repeated telephone calls seeking comment.

Grooming started with texts
Although the Southern California News Group typically does not identify alleged victims of sexual abuse, Avila, Peach and another woman, Lea Ramirez, have come forward publicly with their stories. Ramirez claims she was 14 when she began receiving inappropriate text messages from Monteiro, who is married and has four children.

“I was confused because he was a married man, but flattered that he was thinking about me. He was my youth pastor, after all,” Ramirez said in her Facebook post. She said she never had sexual intercourse with Monteiro, but added that he would make her feel guilty when she refused.

“He then became very persistent and would say things like, ‘Stop pretending you don’t want it.’ ‘You’re all talk and no game.’ ‘You’re just a tease,’ ” Ramirez said in her Facebook post. She said Monteiro was the reason she left the church when she was 15.

Durbin, Monteiro’s sister-in-law, alleges she was a victim not of Monteiro, but of the church’s former bus director — a man whom she considered a father figure and whose family she often babysat for. He initiated a sexual relationship with her in the early 1990s, when she was 15. He frequently complimented her on her looks, bought her gifts, and was someone Durbin could confide in. Father-daughter-like kisses on the cheek turned into kisses on the lips, and then the two started having sex.

“I didn’t like it. I felt awkward and it was uncomfortable and gross,” said Durbin, 43, who now lives in Montana with her family. “I was emotionally his little girl, and so I let him have what he wanted to keep this father-daughter relationship going. I didn’t realize it at the time, but looking back, it’s very clear that he had groomed me.”

When Goddard learned of the relationship, he did not contact police, but instead moved the bus director, who was never charged with any crime and therefore is not being named, to another church out of state, according to Durbin. She said Goddard’s wife, Tammy Goddard, blamed her for what happened and called her a “homewrecker.”

“She just assumed it was my fault. I just remember sitting there crying and feeling so completely alone. I remember regretting telling Pastor Goddard,” Durbin said in her Facebook post.

She said she and Monteiro both attended the church as teens, and that Monteiro was aware of what happened to Durbin because he was dating her sister, whom he married.

“Victor has used my story and the cover-up of my situation to keep multiple teen girls quiet about what he was doing to them,” Durbin said. “Victor told these girls my story and that nothing happened.”

….

You can read the entire story here.

You can read a previous story about Pastor Bruce Goddard here.

Black Collar Crime: So Many Crimes, So Little Time Issue

black collar crimes

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

joseph hudson

Joseph Hudson Accused of Sexually Molesting Girl at Evangelical Church Daycare

Joseph Hudson, an employee of Hobart Assembly and Growing Hearts Childcare & Learning Center in Hobart, Indiana, stands accused of sexually molesting a four-year-old girl while working at the daycare.

The Chicago Tribune reports:

Police received a report from a man who said his daughter returned home from day care and said she was stung by a bee on her calf, a probable cause affidavit states. Hudson brought the girl into a classroom, put her on his lap and inappropriately touched her, according to the affidavit.

Hudson “was employed as a cook for the day care and lately they had been short-staffed so (Hudson) helped with the children,” the affidavit states. Hudson “assisted in the youth programs,” and he had “passed all background checks and was cleared to work with the day care,” according to the affidavit.

On the day of the alleged incident, “both teachers had to leave the day care and (Hudson) was the only person available to watch the children,” the affidavit states. Hudson “was the only adult in the day care during lunch,” according to the affidavit.

The father reported the incident to the day care director, who said “she confronted (Husdon) about the allegations and that he denied touching the child,” the affidavit states.

The director notified the church pastor, who contacted Department of Child Services, and Hudson was put on leave while the investigation was completed, according to the affidavit. The pastor informed his supervisor and contacted Department of Child Services, the affidavit states.

The church’s pastors met with Hudson Sept. 27 about the reported incident and told Hudson “that he was no longer welcome at the church,” according to the affidavit.

Hudson told the pastors that he was filling in for another person Sept. 25 at the day care “and one of the children was ‘fussing’ so he calmed the child down so she wouldn’t wake the other children, the affidavit states.

Hudson “stayed very quite and it appeared that he wanted to say something,” the affidavit states, and one of the pastors asked Hudson, “What do you want to say that you are not saying?”

“(Hudson) put his head down and said in front of both pastors, ‘I did it,’” the affidavit states. Hudson cried and said “that he didn’t know why he did it,” according to the affidavit.

michael kell

“Pastor” Michael Kell Found Guilty of Tax Fraud

Michael Kell started First Meliorite Church so he could avoid taxes by funneling assets and income through the church. Kell failed to file several annual income tax returns, saying he was a minister under a “vow of poverty.” He was sentence to eighteen months in prison on Tuesday and ordered to pay pay $321,878.40 in restitution.

Patch.com reports:

 Dr. Michael Jon Kell, 68, was sentenced one year, six months in prison on Tuesday. He was also ordered to pay $321,878.40 in restitution to the IRS.

According to prosecutors, Kell developed numerous patented technologies and worked as a consultant, which generated millions of dollars in income over the years. To hide this income, he founded and was the “pastor” of the First Meliorite Church, which he claimed to be a branch of the Universal Life Church.

“Despite earning millions of dollars and living a lavish lifestyle, Dr. Kell failed to file tax returns for several years when he falsely asserted that he was a minister under a vow of poverty,” said U.S. Attorney Byung J. “BJay” Pak.

“Kell thought he could outsmart the IRS and avoid paying his fair share of taxes to the government by hiding his personal wealth behind the doors of a church he created and controlled in an effort to thwart the IRS while living a lavish lifestyle,” said Thomas J. Holloman, Special Agent in Charge, Internal Revenue Service, Criminal Investigation. “Taxpayer’s who go to these lengths to evade paying their taxes will be investigated to the fullest extent and referred for prosecution to the Department of Justice in hopes of bringing individuals into compliance with the IRS.”

Kell directed his income and assets into bank accounts belonging to the church. He used these accounts to cover all of his personal expenses, including overseas vacations, dining out, high-end clothing purchases, online dating services, and private school tuition for his children. Kell also transferred ownership of his multi-million dollar residence in Vinings several times over the years to various entities he created and controlled, in an effort to protect the property from creditors, including the IRS.

In 2001, Kell was found guilty of Medicaid fraud and tax evasion.

Kell’s bio page states:

Michael Jon Kell, MD PhD has dedicated his professional life to improving physical, mental and spiritual health. His research interests are vast, exploring fields as diverse as quantum physics, artificial kidneys, polymer chemistry, drug addiction, pain management, quantitative urine drug monitoring, longevity medicine, herbal medicine, prayer and spirituality. Dr. Kell teaches, “A wise researcher, firstly, considers the social consequences of succeeding, and secondly, listens to his or her conscience so to guide the final decision.”

Perhaps this is why he and his associates have spent untold hours converting their laboratory  discoveries into commercially viable products which help and do not hurt.  Michael holds 12 U.S. patents (with many associated foreign filings) and has authored ten books many poems and stories,  and over fifty scientific publications. He writes for both scientific and general audiences, presents seminars and workshops and has been interviewed on local and national radio and television.

Michael is the founding director of the Institute For Conscious Evolution and Human Development. The Institute is a modern mystery school sponsored by the original, Esoteric School arising in predynastic Egypt. This School provides pragmatic, dogma-free instruction to persons desiring objective knowledge as to the hows and whys of creation, proven methods for awakening personal awareness and establishing individual atemporal permanence, the nature of the spiritual work of the Saints and Masters and many practical skills. The school’s work efforts are designed for demonstrating how one can become a cosmically-significant individual capable of laboring for the betterment of all life and mind. Dr. Kell is a well-respected medical scientist, psychiatrist, inventor, engineer, poet, storyteller, and free-thinker

jody sambrick

United Methodist Pastor Jody Sambrick Arraigned on Child Porn Charges

Jody Sambrick, pastor of Hopeland United Methodist Church in Lititz, Pennsylvania, was recently arraigned on child pornography charges.

Fox-43 reports:

A 58-year-old Lancaster County man is facing several charges relating to child pornography after police  seized several computers and accessories last month during a search of his home in West Lampeter Township.

Jody Sambrick, of the 1700 block of Pioneer Road, was charged after members of the Lancaster County Digital Forensics Unit found several images and videos depicting child pornography during an examination of the seized items, according to West Lampeter Township Police.

Sambrick turned himself in on October 19 and was arraigned on three counts of child pornography, one count of dissemination of child pornography, and two counts of criminal use of a communication facility before Magisterial District Judge Joshua R. Keller. All the charges are felonies, police say.

Sambrick is a pastor at Hopeland United Methodist Church in Lititz, according to the United Methodist Church’s official website  and the Eastern Pennsylvania Conference of the United Methodist Church website, which lists him as pastor at Hopeland and a West District clergy member.

dalton lanphier 

Trinity Life Baptist Church, Garland, Texas Sued For Negligence and Fraud

In 2016, Dalton Lanphier, youth pastor at Trinity Life Baptist Church in Garland, Texas  was sentenced to thirty years in prison on sexual assault charges. The mother of one of his victims has sued the church on behalf of her son, alleging negligence and fraud.

The Dallas News reports:

The mother of a boy who was molested by a former youth pastor of a Garland church is suing the church for negligence and fraud, saying it aided and abetted child abuse, according to court records.

Julia Davis, who now lives in Colorado, claims Trinity Life Baptist Church failed to report sexual abuse by Dalton Lanphier, 23, of Forney, or take any action against him.

….

Davis says in her lawsuit that Lanphier met her son when he was in middle school and abused him while allowing the boy to drive his vehicle.

“Through his position as youth minister, Lanphier came to know and gained access to minors and their families,” the lawsuit says. “Lanphier then used his position to sexually molest, abuse and assault minors.”

The lawsuit said the church “owed a duty to protect children from Lanphier, a sexual predator working as a youth minister.”

Trinity Life Baptist Church could not be reached for comment. An insurance company lawyer who is defending the church in the lawsuit also could not be reached.

The church opened its doors in 1992, according to its website.

Davis filed her lawsuit in Dallas County district court in August, seeking more than $1 million in damages. The church recently filed court papers seeking to move the suit to federal court.

In pukingly Baptist fashion, Lanphier has, through Mike Barber Ministries, seen the “light.” Here is an April 2018 video of Lanphier giving his testimony, one of deliverance and restored relationship with Jesus. As I said, puke, puke, puke, puke. Note that Lanphier never confesses what he actually did.

Video Link

Black Collar Crime: Evangelical Pastor Gary Ray Accused of Diverting Donations for His Own Use

pastor gary ray

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Gary Ray, pastor of Restoration Church on Camano Island, Washington stands accused of stealing relief funds meant for disaster victims while he was pastor at Oso Community Chapel.

Stanwood Camano News reports:

At the Oso Community Chapel, following the 2014 mudslide that killed 43 people, Ray is accused of stealing $40,000 in donations for the chapel and affected families. At least $6,000 also was reported taken from Restoration Church Camano, which Ray started and where he worked after being fired in 2014 from the Oso church, according to charging documents.

The investigation started on Camano when the Island County Sheriff’s Office was contacted in August 2017 with concerns of possible theft from the church. Investigators later learned about the Oso loss and an earlier problem with a church in California, according to reports.
Ray admitted he collected money under false pretenses at both local churches and transferred it into his personal bank account with no intention of using the money for the reasons given to donors, according to the investigative reports.

As pastor on Camano, Ray wrote several Meditation columns published in the Stanwood Camano News. In one from January 2015, Ray wrote, “… success should be pursued. … The prevailing view links success with wealth and status.”

Oso Community Chapel released the following statement:

The leadership of Oso Community Chapel understands that there are many questions regarding the recent allegations against former pastor Gary Ray. While the investigation is still ongoing and the impending court procedures are in their infancy, we are not in a position to respond to questions at this point. Oso Chapel always has and continues to operate with integrity and transparency concerning finances, ministry pertaining to mudslide families, and ministerial operations at large. The allegations against Gary Ray are not a reflection on the rest of the leadership during the time of his forced resignation, the current board and pastoral staff, nor the heart of the members of Oso Community Chapel.

We are deeply saddened that this has come about in the midst of the terrible tragedy of March 2014. We are confident that those in the community of Oso have seen the way in which the leadership of Oso Chapel and its members have endeavored to show the love of Christ through relationship and outreach. We are also confident in the strength of the entire community of Oso and in our ability to come together in the midst of a challenge such as this. We continue to pray, as we always do, for God’s love to pour out into every home and heart of all who are impacted by the slide, and now, those impacted by these recent allegations.

While I understand the church wants to be viewed as the victim here, before I am willing to give them a pass, I would like to know what oversight and controls were in place regarding church funds. Far too often, Evangelical pastors are given complete control over church finances and accounts. Churches “trust” that their pastors will be honest and ethical — and most of the time they are. However, I subscribe the the Ronald Reagan school of thought: Trust but Verify.

The Daily Herald adds:

“I believe that all are here for a purpose, and that purpose is to love God and love others,” Ray told The Daily Herald in 2014. “… It is in times like these that character is developed, and by faith, hope is found.”

His salary in Oso had been around $66,000 a year.

Ray started Restoration not long after the slide. The Oso chapel leaders were not on board with the plan, which created tension, according to court papers. There also were questions about his handling of money, though the timeline for that is unclear. He became frustrated when he was not allowed free rein with fundraising, police were told.

Ray was fired from the Oso church in May 2014, after about four years on the job. Many of the details were kept quiet. His bosses there later told investigators they checked with his former church in California, and it also described problems around him and finances.

At Restoration Church Camano, police believe that Ray wrote the bylaws in a way that avoided restrictions on his use of church funds. At that time, Ray reported that he was drawing an annual salary of $30,000, but it wasn’t in writing and others said that didn’t sound accurate.

A Baptist network affiliated with Restoration was sending Ray another $2,500 a month for the new church, deputies were told. He’d passed on the network’s offer to hire a bookkeeping firm. Members of the congregation, meanwhile, said they were told the Baptist network was handling Restoration’s accounts.

Among other allegations, people at Restoration said that Ray took up collections for projects that were not completed. In particular, prosecutors cited $6,000 raised, purportedly for new carpet. References to the money disappeared from the church’s records, and the carpet never showed up, according to court papers.

Some at the Camano church have alleged much greater losses.

Until the criminal investigation came to Oso, church leaders there were unaware of the $40,000 in reportedly diverted checks, prosecutors say. Those funds were in addition to about $350,000 that was donated to victims through the church, distributed and tracked. The chapel was one of several local and regional organizations that received and managed disaster relief efforts.

Southern Baptist Pastor Bill Coates Retires, Hides Sexual Misconduct Allegation

pastor bill coates

In August 2018, Bill Coates, pastor of First Baptist Church in Gainesville, Florida, retired after forty-seven years in the ministry. Coates gave several reasons for his sudden retirement, including the weight of an ongoing civil lawsuit filed against the church that alleges Royal Weaver Jr., a deacon and Boy Scout leader, raped Robert Lawson III during a scouting event in 1985. What Coates didn’t mention was the fact that the real reason for his abrupt moving on to new opportunities was due to a sexual misconduct allegation leveled against him.

The Gainesville Times reports:

The Rev. Bill Coates resigned as pastor of First Baptist Church in Gainesville in August following an accusation of sexual misconduct, according to a letter emailed to the congregation from church leaders on Monday, Oct. 15.

The misconduct with a female former church staff member allegedly occurred in 2005 or 2006, according to Kent Murphey, executive pastor at the church on Green Street.

Murphey told The Times the misconduct was not a criminal or civil offense, and that church leaders had worked with an attorney and gone “through a series of steps” to “make it possible for the church to avoid this in the future.”

The decision to release information of the alleged misconduct, Murphey said, came after this review and for the “purposes of openness and honesty.” [Greek for correcting Coates’ lying interview]

“Immediately upon receiving this report, the First Baptist Church leaders went to work to provide support for the well-being of the woman with whom Dr. Coates had the inappropriate relationship, in so far as they could, and also to assure that all current staff members are properly informed, educated, and provided with renewed training for appropriate professional ethical standards,” the statement, obtained by The Times, reads. “FBC will continue to work to maintain the highest ethical practices and the safety of its members in all ministries.”

In a text message, Coates told The Times, “I have been forthright and open with our church leadership in this matter.” He referred further comment to the church.

….

According to the church’s statement, the church’s transition leadership team requested late last week that administration release information about the alleged misconduct.

Coates voluntarily retired on Aug. 19, the statement reads, “after learning of a report having been made in which he was accused of sexual misconduct.”

Black Collar Crime: Evangelical Youth Pastor Paxton Singer Charged With Sexual Exploitation

paxton singer

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Paxton Singer, a youth pastor for Harvest Bible Chapel in Aurora, Illinois stands accused of sexually exploiting a 16-year-old church boy.

The Chicago Tribune reports:

Singer was charged with misdemeanor sexual exploitation of a child and disorderly conduct, according to court records, which say he “knowingly enticed a person under 17 years of age to remove their clothing for the purpose of sexual arousal or gratification of the defendant or the child,” asked the boy about his sexual habits and invited him to spend the weekend with him.

Singer is accused of sending the text messages between October 2016 and August 2017 after first meeting the teen when he attended an event at the church’s campus in Aurora, where Singer worked at the time, according to a news release from the Kane County state’s attorney’s office.

….

A statement from Harvest Bible Chapel said Singer was “involuntarily terminated for cause” on Jan. 7 “related to incidents that required (Department of Children and Family Services) notification,” and that DCFS was alerted the same day.

School and church officials and employees are required by law to alert authorities if they become aware of a claim or abuse against a child.

The church also said that “parents related to (Singer’s) ministry on multiple campuses were also informed by email on January 7, 2018.”

A DCFS official said the charges filed against Singer this week did not result from the January report but from a second report made months later.

“In June of 2018, DCFS received a hotline report and began an investigation involving Paxton Singer for the allegation of sexual exploitation,” Bret Angelos, an attorney for the agency, wrote in an email response to questions from the Tribune. “The DCFS child protection investigation was completed in October 2018, and Paxton Singer was indicated for sexual exploitation.”

Church officials said they made three separate reports in January related to alleged inappropriate actions between Singer and three individuals.

“Three incidents related to the former employee in question were all reported to DCFS during the second and third week of January 2018. Further contact between our staff and DCFS beyond that time period were follow-up related and did not involve any new incidents,” Scott Milholland, Harvest Bible Chapel’s chief operating officer and senior executive pastor, said in an email response to questions from the Tribune.

This Week With Christians on Social Media

social media

Guest post by ObstacleChick

I didn’t even make it through a week before finding a lot of really good Jesus-ified quotes. My personal favorites are the pumpkin quote and the one in which the writer believes that Jesus/God prevented all sorts of awful atrocities before they happened. Let me know your favorites and your thoughts in the comments!

“Have you prayed about it as much as you’ve talked about it?”

OC: Can Christians stop talking about praying? Why can’t they just go pray in private? That’s what Jesus would do . . . he even said so.

Being a Christian is like being a pumpkin. God picks you from the patch and brings you in (John 15:16). Then washes all the dirt off of you. (2 Corinthians 5:17). He opens you up and scoops out all the yucky stuff. He removes the seeds of doubt, hate, and greed, etc. (Romans 6:6). Then he carves you a new smiling face (Psalm 71:23). And he puts his light inside you to shine for all the world to see (Matthew 5:16).”

OC: . . . And when Halloween is over, you sit on the front porch and rot until someone throws you in the garbage.

“You don’t have to please others. Just do what God wants you to do, because at the end of the day, it is only He who can satisfy your heart. Not the approval or applause of other people.”

OC: I kind of like it when other people applaud. . . and I haven’t heard God applaud. He’s pretty silent. Silent God.

“He who counts the stars and calls them by their names is in no danger of forgetting his own children.” – Charles Spurgeon

OC: Nah, he doesn’t forget him, he just lets awful things happen to them.

“Trust me, I know what I’m doing — God”

OC: God, you sure have a terrible way of showing it — hurricanes, cancer, children being abused, accidents that you could have prevented . . .

“When you pray be sure that you also listen. You have things you want to say to God. But He also has things He wants to say to you.”

OC: He needs to speak up — I never could hear him. Maybe he should have sent me an email.

“I believe the time is coming when we will not be able to take our Christianity as casually as we do now.” – A.W. Tozer

OC: I wish they’d all take it so casually that it would just go away. . .

“Have you ever stopped and wondered what God has done in your life that you aren’t even aware of? Maybe He healed you before you even knew you were sick. Perhaps He saved you from a fatal car crash that never happened. I have felt like God has protected me more times than I count, so I can only imagine how many times He has rescued me when I was unaware that I was even in danger. Take a moment to thank God for protecting you. He is always watching over you and He’s there for you even when you don’t realize it. What an awesome God we serve!”

OC: And your evidence that these sicknesses or illnesses that almost happened but didn’t happen because GOD intervened is what? That’s like me saying, oh, I almost won the lottery but then I didn’t because of the devil. Or sin. Or something.

“Simply believing in the existence of God is not exactly what I would call a commitment. After all, even the devil believes that God exists! Believing has to change the way we live.”

OC: Well, I’m an atheist and I don’t believe in the existence of either God or the devil. But just for the sake of argument – what is it about the existence of God that would provoke me to change the way I live? Fear of retribution? And you think that’s a good motivation?

“Dear God, please: 
Teach me.
Keep me.
Hold me.
Help me.
I want to be better than I was yesterday. 
Tomorrow is a new day! Repent and get closer to Jesus!”

OC: If I have a goal I want to achieve, I design or find a plan that lays out the steps I need to do in order to reach that goal. Reaching the goal is not always guaranteed, but the process of completing each step helps me to gain the skills or knowledge necessary to potentially reaching a goal. Never have I achieved a goal by sitting back, repenting to God/Jesus, and asking him/them to do all the work.

Christians Say the Darnedest Things: Why Jerry Falwell, Jr. Has an Ongoing Bromance with Donald Trump

trump aftershock stephen strang

For over two years now people have been asking me why I supported Donald Trump as a candidate for president of the United States and why I continue to support him now in his role as the chief executive of our great nation. After all, I was one of the only people from the evangelical camp who endorsed Mr. Trump even before the Iowa caucuses. I determined early on that what ailed the United States would require more than a PR and policy bandage. And if Trump were to get elected, he would need more than bandwagon support.

But to answer the question about my support, much of my motivation came from my background in business. My father came from a family of businesspeople who were not Christians, including my grandfather. But a series of personal tragedies resulted in his early death at the age of 55. My dad was only 15 at the time, and he became a Christian because of those sorrowful events. I think he might have gone into the family business if those things hadn’t happened. The point is that though the world knows the Falwell name chiefly in the context of my famous clergyman father, most Falwells have been successful entrepreneurs—businessmen and businesswomen.

Even in the context of a nonprofit organization such as Liberty University, I have seen firsthand what applying business principles can do to save an organization. In the late 1980s and 1990s, when donations dried up, we had to create a business model that would keep Liberty alive. In the end not only did we eliminate the debt; we also prospered enough that we’ve now fulfilled many of the original visions my father had for this university. But Liberty’s success didn’t come through hazy or lazy leadership.

So that’s why I supported Donald Trump early, because the United States is drowning in $21 trillion of debt. Trump is a businessman. We haven’t had many businessmen who have become president. Instead, we get career politicians who are short on transformative thinking and long on political career preservation. Even though Trump hadn’t even decided what all his political views were at that time, I knew that a pragmatic businessman with common sense would come down on the right side of issues. Trump wanted to do what was best for the country. And if you start with that desire—to do what’s best for the country and for the common man—then you have no choice but to be a conservative. It’s that simple.

I’m proud I supported Donald Trump. And since he’s entered the White House, I’ve stayed in close touch with him, talking to him about once a month. It has become a close friendship. I’m so pleased with how he’s kept his promises. He’s appointed justices to the lower courts and the Supreme Court who I believe will uphold the Constitution. On matters related to religious liberty, the president has been a godsend. And his deregulation strategies have brought about prosperity for businesses and the American worker. He’s done all the things he said he was going to do—even with all the attempts to thwart his administration by fake Republicans in the Senate and all the folks on the left who will stop at nothing to overthrow a duly elected president.

You see, we needed somebody with resolve and backbone. Republicans and Democrats—the parties had become so much alike that you really couldn’t tell the difference. Many of them were—and still are—so scared of their shadow and criticism from the press that they waffle on every issue. They put their finger up and see which way the wind is blowing.

But Trump just marches ahead. He doesn’t care how much criticism comes his way. And the people don’t care either. The people don’t care what the press say anymore because they’ve lost all credibility. That’s what Americans have longed to see in their president—somebody who will stand up for the country, stand up for what’s right and not back down in the face of adversity.

Like Stephen Strang does in this book, I compare Trump to Winston Churchill during World War II. Everything looked lost in the face of the onslaught of Hitler’s military might. Churchill had to resolve to move ahead anyhow and to never quit. That’s what I see in Donald Trump, and I think that’s why people support him in spite of all the negatives that get thrown at him.

In this new book by my friend Stephen Strang, you will come to a great understanding of all that has been happening since election night. Strang shows how President Trump has exceeded the expectations of his supporters. And Strang reveals how the left, instead of acknowledging the genuine successes of the Trump administration, are growing in their animus toward the president. Refusing to acknowledge the roaring economy and a renewed sense of optimism and national pride, some on the left (and some on the right) are succumbing to “Trump Derangement Syndrome.” And so the rift between the left and the right has grown deep, and our national politics are more polarized than ever.

But Strang’s book strikes a chord of hopefulness because he believes (as do I) that these days are some of the most extraordinary times in the life of our nation. You’ll enjoy Trump Aftershock. But even more, it will prompt you to pray and work in your own community to “make America great again.”

Jerry Falwell Jr.
President, Liberty University
Lynchburg, Virginia

— Jerry Falwell, Jr, Forward to Stephen “I’ve Got a Book to Sell” Strang’s newest book, Trump Aftershock

You can buy Trump Aftershock here. I am sure regular readers of this blog will want to run out and buy themselves a copy. That’s sarcasm, by the way.

Video Link

Happy Halloween!

halloween

Guest post by ObstacleChick

Halloween is one of those holidays that is tremendously fun for kids, but most of us are probably unaware of the origins of the holiday. The ancient Celts (inhabitants of the area that is now Ireland, the United Kingdom, and Northern France) celebrated the festival Samhain on October 31 whereby people would light bonfires and wear costumes, typically animal skins and heads, to ward off ghosts. November 1 marked the new year for the Celts, conveying the end of harvest and the entrance into the cold, dark months of winter which were associated with death. The Celts believed that on October 31, the boundaries between the living and dead were blurred so that ghosts would come to earth and wreak havoc. While people tossed crops and animals into the bonfires as sacrifices to the Celtic gods, Druid priests would tell fortunes and make prophecies about the year to come. At the end of the night, people would relight their hearth fires from the bonfire in order to bring protection for the new year.

As the Romans expanded their empire into the Celtic territories, they brought two festivals with them which were incorporated into the Celtic Samhain. Feralia in late October was the Romans’ holiday to commemorate the dead. The second was a festival honoring Pomona, the goddess of fruits and trees (hence, the practice of bobbing for apples on Halloween). In 609, Pope Boniface IV created All Martyrs Day in May, and later Pope Gregory III moved the festival to November 1 and included all saints and all martyrs in the festival named All Saints Day. In 1000, the church made November 2 All Souls Day to honor the dead. All Souls Day was celebrated with costumes and bonfires similarly to Samhain, and All Saints Day was colloquially called All-Hallowmas with the night before (the traditional Samhain day) called All-Hallows-Eve (later shortened to Halloween).

The celebration of Halloween made its way to the colonies with the British and Irish immigrants. While the Puritans were rigid and prudish and did not allow much celebration of Halloween in New England, Halloween was celebrated in the Mid-Atlantic and the Southern colonies. As immigration from Ireland increased in the 19th century, further celebration of Halloween spread throughout the United States. From 1920, the celebration became a community event with special emphasis on fun for children. Today, there are parties for adults and for children, plus trick-or-treating, trunk-or-treat celebrations, and fun for kids at shopping malls. Many people of all ages enjoy dressing up in costume and having a good time together. In fact, my 16-year-old son recently said he misses the fun that he had as a kid on Halloween.

My brother is 12 years younger than I, born to parents who were almost 39 and 41 at his birth. My mom and step-dad worked full-time and had little interest in doing anything extra for their son outside of basic care. They would take him to the park sometimes on the weekends, but that was about it. He was expected to play on his own until he was old enough to play outside with neighborhood kids. We lived in a rural area where everyone owned a minimum of one acre of property, so houses were not very close together. Trick-or-treating consisted of parents driving their kids from one house to the next – the kids would hop out of the car, run up to the door for candy, then run back to the car to drive to the next house. I remember my mom taking me out to trick-or-treat a few times when I was a kid, but when our church started having a Halloween party for kids, she took me to that instead. During the 1970s and 1980s there were huge scares about razor blades and needles being put into candy, and hospitals would offer to x-ray the candy for safety. Everyone was warned to throw away homemade treats because they might be poisoned or filled with broken glass or razor blades. I remember one year my mom wanted me to throw away a wrapped Rice Krispies treat from elderly Mrs. Massey up the street – like Mrs. Massey was going to harm children with broken glass.

By the time my brother came along and wanted to trick-or-treat, my mom and stepdad had no interest in taking my brother trick-or-treating and they refused to do so. Not yet having a driver’s license, I dressed my brother up the best I could and walked the neighborhood with him so he could trick-or-treat. I’m not sure what he did when I went to college, but I suppose he went out with friends. At some point when I was in my 20s, my mom started saying that she thought that Halloween was a Satanic holiday and that Christians really should not celebrate a holiday that glorifies death, Satan and demons. Being in my 20s and no longer an Evangelical Christian, I told her she was crazy, which went over quite well (NOT!), but we disagreed about a lot of things such as homosexuality, abortion, and the role of religion in public discourse.

Now in his mid-30s, my brother has become increasingly religiously devout in the past couple of years. While he does not belong to a church (mainly because he can’t find one with which he agrees), he prays every day, teaches his sons his version of Christianity, and is part of a Skype/online men’s prayer group. Recently, he started frequently posting Bible verses along with quotes and articles from Christian ministers. He prefers content dealing with sin, the mightiness of God, and the consequences of sin. His politics are quite right-wing Trump-supporting, flavored with a hefty dose of fear of “Luciferism,” Communism, Atheists, Demons, Satanism, and Pro-Choice Feminist “Jezebels.” He posts articles from Charisma magazine, which is a far-right Christian fear-mongering site. Sometimes I’ll read an article he posts, laugh out loud, give a good eye-roll, then become sad that he believes these things.

A couple of weeks ago, he posted a Charisma Magazine article regarding Halloween. The author goes into great detail citing supporting verses about why Christians should not celebrate Halloween under any circumstances. Instead, they should proselytize their neighbors who come to their door to trick-or-treat. So neighborhood parents bring their little kids to this author’s house for candy and instead they get an earful about JESUS. Nice. Way to destroy the fun for the kids.

My husband who was raised nominally Catholic (meaning, his family went to church on Christmas and Easter), and who doesn’t know a lot about fundamentalist evangelical Christianity, read this article. He commented that the author cited verses to support her point of view, sometimes just snippets of a verse, each one taken completely out of context. He asked if it was customary for Christians to use verse references in that way. I explained that the practice is so common that it has a name — proof texting — which is why it is so easy for Christians to utilize verses or parts of verses to support just about any argument that they like or don’t like. He then stated that he felt bad for our nephews because they aren’t allowed to celebrate a fun children’s holiday because their dad thinks that Halloween is Satanic.

My brother posted the little meme above regarding verses in the Pentateuch that “prove” that God doesn’t like it when we dress up like witches, wizards, vampires, and ghosts. Personally, I thought that the vampire reference was a stretch as the verse refers to those who consume blood, and frankly, there are many cultures that do eat blood (blood pudding, black pudding, black sausage, blood tofu, blood soups, to name a few). Interestingly, there are over 600 rules for the Jews in the Pentateuch, yet Christians typically will say that Jesus came to fulfill the law and therefore we do not have to follow the laws. But when it is convenient Christians will call back certain laws from the Pentateuch that suit their purposes. I also find it amazing that Christians believe in ghosts, demons, and Satan as if they are REAL LIVE beings, but that is another topic entirely. Maybe I am able to celebrate Halloween without fear because I do not believe in the existence of supernatural beings.

Personally, I can picture young Jesus dressed up in a centurion’s costume trick-or-treating around Nazareth for dried dates with his pals. He probably would have told Evangelical Christians to lighten up and let the kids have a little fun. But that’s just me being a sacrilegious atheist. May you all have an enjoyable and safe Halloween!

Everybody But the Church Understands

rape is never the victims fault

Guest post by MJ Lisbeth

Not so long ago, rape was seen merely as a “sex crime.” I say “merely” because its “sexual” designation made it, at best, less worthy of attention or, worse, something the victim brought on herself. (Rape was also, for all intents and purposes, defined as something done to a woman by a man.) Thus, it could be seen as something that happened because a woman was out at the wrong time or wearing the wrong clothes — not a way in which one human being violated another.

But then a shift occurred. As someone who is not a criminologist or a scholar in any related field, I can’t tell you what caused the changed. What I know, however, is its result: policy makers and law enforcement officials are, increasingly, treating rape as a violent crime. While there are still police officers and departments, as well as public officials, who treat victims with condescension or even hostility, increasing numbers are doing what they can to give rape victims the same sort of attention and avenues of redress afforded people who have been mugged or suffered other random assaults — which, of course, is what they deserve.

Thankfully, I see a similar sort of change in the winds for people who have been sexually molested by priests or other authority figures, including employers, teachers and directors. One result is that more of us are coming forward, whether in the days or weeks after the incidents — or even decades later, as I finally did.

This is not to say, of course, that coming forward is easy or without repercussions: why do you think I’m writing under a nom de plume? But the fact that I, and others, have been able to speak up, in whatever ways and to whomever (I’ve told a few good friends as well as a therapist and social worker) shows that at least some people have a different, and more accurate, perception of sexual harassment, molestation, abuse and assault from the ones they had just a few years ago. And, of course, people who hadn’t been paying attention are now focused on the issue.

The change I see is this: people are starting to understand that when a priest takes advantage of an altar boy who doesn’t yet know the names of the parts of his body the priest is touching — or a director demands sex of an aspiring actress — or a coach or trainer forces him- or herself on an athlete whose life plans depend on staying on the team and keeping a scholarship — it’s no more a mere “sex crime” than the attack of a waitress on her way home from the lobster shift — a work shift that covers the late evening and early morning hours — or forced intimacy by a spouse, shift  partner or paramour. Instead, the abuses I’ve described are abuses of power imbalances — and, perhaps even more important, abuses of trust.

That last point cannot be overstated. People usually enter marriages trusting each other. Employees go to their jobs trusting that their supervisors or employers will treat them with personal and professional respect. And, every day, parents entrust their kids with — and teach their kids to trust — teachers and coaches.

And priests. In communities like the one in which I grew up, priests were trusted more than anybody else. That is one reason why abuse and molestation from them is so traumatic and alienating: The faith parents and other adults have, and teach their children to have, in their priests—whom they see as representatives of God — makes it difficult, if not impossible, for kids to speak up, even if they have the language to do so.

That implicit, unquestioned trust in priests makes abuse from them all the more egregious: violating that trust is worse than almost anything else that can be done to a vulnerable child — or, for that matter, to adults who lack the confidence to speak with other kinds of professionals. Very often, people like the ones with whom I grew up could confide in almost no one else, and they and their kids don’t have much else in their lives besides work, school, family and the church.

People are outraged over sexual abuse from priests, as well as other authority figures, because they’ve come to understand what I’ve described. My closest friend, the widow of a blue-collar worker, “gets it.” So does another friend who grew up without religion and says she never experienced abuse from anybody. So does a male friend who has practically no formal education.

Lots of other people get it, too. Sometimes it seems everybody does — except for Church officials. Rather than seeing sexual abuse by priests as an exploitation of trust and power, the church blames other things. Like the Sexual Revolution — never mind that victims have been reporting abuse they incurred decades before the SR supposedly corrupted us. Or homosexuality — forgetting that nearly all men (including priests) who sexually molest boys never have any sort of sexual experience with adult men, or any desire for it.

That last fact about the proclivities of pedophiles is something that I knew even before I had the language for it — or for my own body or desires, for that matter. I suspect most people these days understand as much, even if they’ve never read the research that corroborates it.

I understand. They understand. Everyone, it seems, understands — except for church officials — that priests preying on vulnerable young people is, more than anything, an abuse of trust. Perhaps it’s just not in their interest to understand. In the meantime, if not the sexual revolution or gays, they’ll find something or someone else — including the victims themselves — to blame.

Christians Say the Darnedest Things: Atheism is Befuddling and Absurd

atheism is a temporary condition

Atheism is impossible because it falls into absurdity inasmuch as it lacks an ontic base for its epistemic rights; it is self-befuddling. Non-theistic worldviews lead to conclusions that are incongruous with their knowledge claims. A vital question: What will supply the a priori truth conditions that make reality intelligible? The logical actuality is, without the Christian worldview, formally, nothing can make sense. The true and living God is the truth condition for the intelligibility of reality and the understanding of all human experience; He must be presupposed for one to have adequate explanatory power required for the obligatory universal operational features of human experience.

— Mike “Word Salad” Robinson, God Exists: Proof and Evidence, Truth Requires God: Atheism is not Possible, October 18, 2018