The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others. It was the first grand assertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all gods. Through the ages of slavery — through the weary centuries of the lash and chain, God was the acknowledged ruler of the world. To enthrone man, was to dethrone God.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Christopher Gattis, a youth pastor at Grace Lutheran Church in Richmond, Virginia, stands accused of murdering his wife, stepdaugther, and the stepdaughter’s boyfriend.
A Virginia youth pastor has been arrested in the shooting deaths of his wife, stepdaughter and the stepdaughter’s boyfriend in their home on Thanksgiving Day, police said.
Christopher Gattis, 58, was charged with three counts of first-degree murder and three counts of using a firearm in the commission of a felony, the Richmond Times-Dispatch reported.
Police arriving at the family’s Chester, Va., home around 11:30 p.m. found the women’s bodies inside and the man’s body in the front yard, officials said.
Authorities identified the victims as Jeanett Gattis, 58; her daughter Candice “Candy” Kunze, 30; and Kunze’s boyfriend, Andrew Buthorn, 36. All of them lived together in the home, police said.
Neighbors said Kunze recently moved back home from Oregon, with Buthorn joining her. Neighbors also said the family runs a furniture store in nearby Petersburg, the Richmond-Times Dispatch reported.
Gattis was a youth pastor at Grace Lutheran Church, where he was a ministries coordinator for middle school and high school students.
“Members of Grace Lutheran Church are deeply saddened by the loss of life last night as a result of three individuals being shot in Chester, and this tragedy included members of Grace Lutheran Church,” the church said in a statement.
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Update
A November 27, 2017 Richmond Times-Reporter story by Ali Rickett reports:
A 58-year-old youth ministry director at a Chester church appeared in court Monday for the first time since he was charged with allegedly killing his family on Thanksgiving night.
Christopher R. Gattis faces three counts of first-degree murder in the shooting deaths of his wife, Jeanett L. Gattis, 58; his stepdaughter, Candice L. Kunze, 30; and Andrew E. Buthorn, 36, his stepdaughter’s boyfriend. All three victims lived with Christopher Gattis in a home in the 14900 block of Dogwood Ridge Court, according to police, who found Buthorn in the front yard and the two women in the kitchen around 11:30 p.m. Thursday.
It was Christopher Gattis who told the alarm company to send police, according to Elizabeth Caroon, a spokeswoman for the Chesterfield County Police Department. He was located outside the home and surrendered without incident.
Gattis was arraigned Monday in Chesterfield General District Court and in Juvenile and Domestic Relations District Court.
“Why am I in two different courts?” Gattis, who appeared by video from Riverside Regional Jail where he is being held without bond, asked the judge during his second arraignment.
Because two of the victims were family members, those cases were heard in domestic relations court, while the case involving Buthorn was in General District Court. They will likely be combined if the charges are certified by a grand jury and brought up to Circuit Court.
Gattis spoke clearly and calmly, though he hesitated at some of the legal questions, looking to someone off camera for prompting before answering. When he spoke, he tried to use his hands, which were cuffed together.
Both judges denied setting bond and appointed him an attorney, who can request a bond hearing later.
As many have heard, the famous 1960s cult leader Charles Manson died while serving a life sentence in prison. By all accounts, he was a charismatic, dictatorial cult leader whose followers murdered several people and created false “evidence” that the murders were perpetrated by African Americans in order to try to start a race war, after which (somehow) Charles Manson would rise victorious and lead after the chaos. While Charles Manson did not physically commit the murders – his followers did – he was deemed to have been the mastermind behind the crimes and was sentenced to death. When the state of California abolished the death penalty, Charles Manson’s death sentence was commuted to life in prison. Manson died at age 83 of natural causes.
I first heard of Manson’s death while checking my social media. One of my Christian friends posted a link to the story with her personal comment:
At long last, justice may be served to him, in death. I’m glad some of the victims’ loved ones are alive to know he no longer breathes, but will become dust, in a state of death, like his long-ago prey. I have a particular disgust for Manson, and the gruesome acts of his followers. He stole so many lives, including those of promising young people who joined his cult, and had their minds and souls hijacked. They are responsible, in the end, for their decisions, but, to an extent, were also victims. America lost part of its innocence in the Manson years, so I consider us all his victims. It may not be charitable to say so, but I am nearly always happy to hear when any despot or cult leader is dead.
Someone commented:
I believe he is now in hell and finally getting what he deserves.
Another commented:
He was Satan’s own. Now may he go back to where he belongs.
My first thought was, here we go with talk of heaven, hell, and divine justice again. My second thought was, wasn’t Charles Manson arrested, tried, convicted, sentenced, and imprisoned for life? Is that not what our society deems as justice?
As one who does not believe in supernatural beings nor in an afterlife, I look to my society’s law enforcement and justice systems to resolve issues involving crime. While no system is perfect, our society’s system works in many cases, and, because it is an evolving society, it is possible for changes to occur within our systems so that they function more efficiently and fairly. However, I realize now that while religious people also are provided the protections of society’s law enforcement and judicial systems, they are also looking to their deity to mete out further justice in an afterlife. Therefore, Charles Manson, for example, has served life in prison for his crimes, and now after his death the Christian God will cast him into eternity in hell where he will burn or rot, depending on one’s definition of hell.
My friend is a Christian, and presumably many commenting on her post are Christians too. I saw many comments corroborating the concept that “now Charles Manson is receiving justice in hell.” These comments caused me to consider the concept of justice. Do these nice Christian men and women really not consider earthly justice “real justice”? Is God’s eternal justice the only true justice? What if Charles Manson had “gotten saved” before his death? According to these Christians’ religion, Charles Manson would be afforded the same afterlife of eternity in heaven as all these nice Christian people who have not persuaded others to commit multiple acts of murder. If one were to ask these nice Christian people if that is “real justice,” what would their answer be? I daresay many would find themselves in quite the conundrum when pressed for an honest answer.
Let us consider a few aspects of Christian justice. My friend and presumably many of her friends believe in the concept of original sin and salvation. Each person by birth is a sinner; the wages of sin are death – eternal death in hell; the only way to escape eternal death in hell is to repent of one’s sin, accept Jesus’ sacrifice on the cross and Jesus as one’s personal Lord and Savior, and to be baptized into a new life of service to God/Jesus/Holy Spirit. Anyone may be saved – anyone – including Adolf Hitler, Josef Stalin, and yes, Charles Manson – and anyone who is saved is granted the golden ticket to eternity in heaven. However, anyone who does NOT accept Jesus as one’s personal Lord and Savior will be condemned to eternity in hell. This includes Adolf Hitler, Josef Stalin, Charles Manson, the young man in India who grew up Hindu, the old woman in Kuwait who grew up Muslim, the old man in China who grew up Buddhist, the middle-aged American woman who is an agnostic atheist. Each one deserves and is subject to the same fate: eternity in hell. Does that sound like justice? Adolf Hitler, who orchestrated a massive extermination enterprise, inhabits the same hell as the nice Muslim lady who was unfortunate enough to believe in the wrong type of deity and who never had the chance to hear about or accept the “correct” one?
It is also interesting to ponder the way Christians learn to overlay their beliefs about supernatural forces onto the natural world. They live in the world, but the world is also inhabited by angels and demons. A person who is “saved” is said to have Jesus living in his “heart.” An unsaved person may be possessed by demons or guided by demonic forces. A guardian angel may save someone from harm. Satan may tempt or guide someone to commit some horrific act. God may intervene to prevent a catastrophe. Christians live in a world where humans commit acts which may or may not be influenced by supernatural forces, where nature may or may not be changed by supernatural forces. There is a constant struggle going on around Christians at all times between the forces of good and the forces of evil. Many Christians believe that if they live a life in favor with God that He will save them from catastrophe, from the forces of evil, from evil acts perpetrated by humans (possibly under the influence of demons), unless He doesn’t physically save them from harm. When He doesn’t, then one must not question His Will, for we humans cannot fathom God’s divine plan.
I remember living in the world inhabited by angels and demons, God/Jesus/Holy Spirit and the Devil. As a child, I was terrified of the dark. No, not the dark, but by the monsters and demons that inhabit the dark. I was taught that monsters were not real, but that demons and the Devil were real and were eager to prey on the unsuspecting unsaved and ready to tempt the staunchest of believers. As a child I couldn’t discern the difference between fictitious monsters and real demons. We were living in a world surrounded by the forces of Good and Evil locked in a battle for our immortal souls. Then in the 1980s (my teenage years) came the whole Satanic scare in which everyone (Christians, that is) talked about Satanic rituals and kidnappings and sacrifices and pentagrams. All of us Christians were afraid, on alert to battle the forces of evil, while at the same time we were told that all we had to do to overcome demons and Satan was to demand in Jesus’ name that they leave, and that they must obey. Whenever I was scared of the dark, I used to pray that the demons and Devil leave in Jesus’ name. Then I felt better.
But we have adult Christians who weave their belief of supernatural forces into the acts of human beings. Believing that Charles Manson is under Satan’s control or perpetrating acts that are pleasing to Satan brings the concept of justice to a different level. While non-believers see Charles Manson as someone who chose to lead others to commit horrific murders, Christians see Charles Manson as a tool of Satan, perhaps inhabited by demons or at least under Satan’s control either through Manson’s free will or lack of free will. Non-believers see that Charles Manson was arrested by law enforcement officers, tried by a group of peers, sentenced by a judge, and served life in prison. Christians see this too, but they also anticipate judgment by God and eternity in hell as additional justice later, as if life in prison were not enough. And there is rejoicing among believers that finally Charles Manson will receive the justice he deserves.
I wanted to ask my friend’s commenters “what if Charles Manson had been saved before his death?” (It’s unlikely, as that turn of events would be too much for a pastor or chaplain to leave unannounced, either so he/she could receive credit or so that other unbelievers could be influenced to turn to the “truth” before it is too late, because, see, God is so great He can even forgive Charles Manson.) But I did not ask, mainly because this friend is one of the few from my evangelical past who knows that I am now an agnostic atheist, and I do not want to cause trouble for her amongst her crowd. But if Charles Manson had been saved before his death, should not good Christians rejoice in his repentance and his eternal glory in heaven with his Lord and Savior?
I imagine that by the convoluted system of Christian justice, those good Christians would say that yes, they rejoice in the power and mercy of God that he can even forgive the likes of Charles Manson. Conversely, they are glad to see that God, in all his glory as the almighty righteous judge, meted out eternal justice to Charles Manson as he never repented of his sins and accepted the saving grace of Jesus’ sacrifice. It just seems somehow inconsistent with the concept of goodness one associates with religion the glee that Christians were exhibiting over the death – no, the everlasting damnation in hell – of another human being.
I desperately wanted to engage in conversation on social media, but I refrained and wrote this post instead. In any case, Charles Manson served his life sentence and will never harm another person again, and for that we should be glad.
Warning! Lyrics may contain offensive, vulgar language.
This is the one hundred and fifty-fifth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Jesus Love You (Unless You Smoke Pot) by Brainsnooze.
Jesus listens when you pray
Even if you’re black or gay
Jesus loves you no matter what
Except when you are smoking pot
Jesus watches from the sky
He doesn’t like it when you’re high
Jesus wasn’t crucified
For you to get red eyed and fried
Ave Maria
Here’s an idea
Let Jesus be your savior
Stop this bad behavior
If you see pot
Drop it like it’s hot
Jesus’s there in time of need
He wants you to stop taking weed
Dope won’t help you when you’re bored
Find excitement through the Lord
You think it’s cool to smoke some grass
But Jesus thinks you’re a total ass
Put your bong down and get to mass
When you’re stoned Jesus is aghast
Ave Maria
Here’s an idea
Help Jesus be your savior
Stop this bad behavior
Either repel Or get fried in hell
Warning! Lyrics may contain offensive, vulgar language.
This is the one hundred and fifty-fourth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Oh Satellite (O Holy Night) by Natalie Windsor.
Warning! Lyrics may contain offensive, vulgar language.
This is the one hundred and fifty-third installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Oh Satellite (O Holy Night) by Natalie Windsor and The National Philharmonic Orchestra.
I do not believe in forgiveness as it is preached by the church. We do not need the forgiveness of God, but of each other and of ourselves. If I rob Mr. Smith and God forgives me, how does that help Smith? If I, by slander, cover some poor girl with the leprosy of some imputed crime, and she withers away like a blighted flower and afterward I get the forgiveness of God, how does that help her? If there is another world, we have got to settle with the people we have wronged in this. No bankrupt court there. Every cent must be paid.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Joseph Niemeyer, youth pastor at New Banklick Baptist Church in Walton, Kentucky, pleaded guilty yesterday and will spend at least seventeen years in prison for sexually assaulting a 7-year-old girl.
A youth pastor at the New Banklick Baptist Church in Walton is facing sexual abuse charges, church officials confirm.
Joseph Niemeyer, 53, is facing three felony counts of Sexual Abuse, Rape and Sodomy. He is accused of sexually abusing a 7-year-old girl over a three-year period, court documents show.
“Mr. Niemeyer actually came to the Independence Police Department and spoke to detectives and basically self-reported,” Kenton County Prosecutor Rob Sanders said.
Court documents show the alleged abuse occurred at Niemeyer’s home in Independence.
“Mr. Niemeyer volunteered at Twenhofel Middle School for the past three years,” said Jess Dykes who is a spokesperson for the Kenton County School District.
Dykes said Niemeyer helped as a volunteer with a group known as the Fellowship of Christian Athletes. The group he worked with is a very small group of sixth, seventh and eighth graders who meet once a week before school, according to Dykes.
“He did help. He did help lead prayers and read Bible scriptures,” Dykes told FOX19 NOW. “He was never alone with any of the students that he was volunteering with.”
Dykes told FOX19 now that all volunteers are required to have a background check each year they volunteer, including Niemeyer. She says all of his background check reports came back clean.
FOX19 NOW asked Dykes, “Does the district have any reason to believe that there was anything that went on between Mr. Niemeyer and any of these children?”
“Not at this time. But, we are cooperating with police in any way, shape that we need to,” she said.
School officials say, at this time, Niemeyer is not allowed to volunteer in the district. The student he was working with have all been notified of what is going on, Dykes said Thursday night.
Niemeyer and his wife worked as youth pastors at the church, according to Tim Cochran, the pastor at New Banklick.
“I’m very sorry to hear what has happened in his home and we’re just praying for the family, praying this all goes well,” Cochran said. “This is a pretty big deal. It’s like a kick in the gut. He was my friend. I’m shocked really. Never in a million yeas would I have guessed anything like this.”
Independence police say they are looking into the possibility of more victims. Sanders said to expect a large investigation due to Niemeyer’s role with the church.
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Yesterday, Niemeyer pleaded guilty to four counts of first-degree sexual abuse and one count of first-degree sodomy.
A former youth pastor and school volunteer will spend at least 17 years behind bars after admitting guilt on charges of sexual abuse and sodomy of a minor.
Joseph Niemeyer, 56, worked with youth at the Banklick Baptist Church in Walton until he was arrested in February 2016. He also volunteered at Twenhofel Middle School.
On Monday, Niemeyer pleaded guilty to four counts of first-degree sexual abuse and one count first-degree sodomy, all against a girl younger than 12.
Under the plea agreement, Niemeyer will have to register as a sex offender for the rest of his life. He could spend up to 20 years in jail and must serve 17 years before being parole eligible, according to Kenton County Prosecutor Rob Sanders.
Niemeyer and his wife worked as youth pastors at the church, according to Tim Cochran, pastor at New Banklick.
As a little girl and as a lady, I have worn skirts and dresses full-time my entire life. I started doing it because my parents taught me to do so, and because it was expected of me by my pastors and church families. I was always told the reasonings for it, but I never truly grasped the importance of this principle until recent years.
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There are many different reasons why I believe (based on the Bible) that God would have me wear skirts instead of pants.
1. God Wants There To Be A Distinction Between The Sexes.
Deuteronomy 22:5 The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.
This verse describes a very specific principle of how God thinks about the way men and women should dress. Notice that it doesn’t just say that men shouldn’t dress like women, or that women shouldn’t dress like men; it puts the two in direct contrast with each other.
In 1 Corinthians 11:14-15, it says: Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
This shows that God has a different idea for how men should wear their hair, and how women should wear their hair. We’ve just seen two different passages, one from the Old Testament, one from the New Testament, that portray an attitude of God, how He wants men and women to have a different outward appearance. God does not want men to look like women, and He doesn’t want women to look like men. Have you ever looked at someone from behind and not been totally sure whether you were seeing a male or female? Often, the people you’re viewing are even more confused about their gender than you are (or at least, they appear to be). I’m not saying that every girl who wears pants is necessarily trying to be a cross dresser, but she is definitely coming a lot closer to it than if she were wearing a skirt.
2. Wearing Skirts Easily Adorns A Woman In Modesty.
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Ladies, I’m going to be very blunt here: Have you ever seen what you look like from behind in a pair of pants? I have. I see it everyday, and there are very few of you who can get away with it without outlining every curve of your backside. I’m not just talking about loose women of the world, I’m talking about Christian women who want to please God. Maybe it doesn’t look quite as bad when you’re standing still, but as soon as you move or bend at all, that pair of pants becomes extremely revealing of your shape and form. I truly have no desire to be insulting in any way, but it seems like you really just don’t know what you look like, so I am simply trying to be informative while being as honest and straightforward as possible. However, I’m not the one you should be most concerned with; guys are seeing it too.
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Yes, men are responsible for the things they allow their own minds to dwell upon, but do you really want to be the image that prompts them into such fantasies? Some men will have corrupt thoughts no matter how you dress, but they don’t need you to clothe yourself in a way that leaves very little to the imagination. In addition to those types of men, there are also many Christian men out there who are trying to live a life pleasing to God with purity of thoughts and actions, but the way females dress around them –whether it be in tight jeans, a low-cut blouse, or even a short skirt– make it extremely difficult for them to do so. God created men with visually stimulated minds, and we, as Christian women, need to be aware of this. We are responsible for our part in preventing lust of the heart just as much as men are.
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3. A Lady Wearing A Skirt Is Easily Identified As A Christian.
Not only does a woman in a modest skirt or dress look feminine, lady-like, and beautiful, but she often makes it quite obvious that she’s a Christian. Yes, I have gotten some pretty funny looks from people who’ve seen me going about my life in a skirt (especially when in a group of multiple ladies wearing skirts), but to be quite honest, I love that. I love that I have a way of so boldly proclaiming that I’m a follower of Christ, without even saying a word. Of course, this is only one area in which a woman can outwardly display her faith in God, but I’ve found it to be one of the most recognizable, simply because so few women do it anymore. There was a time not too long ago in our country when it was against dress regulations for a girl to wear pants in a public school. We’ve come a long way since then! But this means that Christian women have more opportunity than ever to display their separation to Christ.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Terry Wells, pastor of My Brother’s Keeper Outreach Ministries in Trenton, New Jersey, avoided prison Friday by paying restitution to a family he bilked out of thousands of dollars.
Sulaiman Abdur-Rahman, a reporter for The Trentonian, writes:
The Rev. Terry Wells, 42, pastor of My Brother’s Keeper Outreach Ministries, duped a family into financial loss over two years ago but appeared in Mercer County Superior Court on Friday to try to make things right.
Dressed up in a suit and tie, Wells formally presented the victimized family with $5,300 via cashier’s check on Friday. He still owes $6,700, and the state has the right to terminate his plea agreement and prosecute him on numerous counts of credit card theft, forgery and theft by deception if he fails to pay the balance by Jan. 5, 2018.
Wells gained the trust of the local family through his ministry and then exploited them as the unwitting victims of his deception. The whole shebang is presented as a misdemeanor under his plea agreement, but the pastor was originally accused of achieving self-enrichment through a staggering set of devilish deeds.
A grand jury in April 2016 handed up a 23-count indictment charging Wells with a litany of offenses on allegations he bilked thousands of dollars from the victimized family and spent their cash and charged their credit cards throughout Mercer County.
Wells, a Trenton resident, fell from grace in 2015 after police in Ewing, Lawrence and Hamilton charged him with theft-related crimes. Court records show he was committed to jail on Oct. 13, 2015, but got released the next day on bail, which was set at 10 percent of $80,000 cash bail. All of those charges were merged into one case that became the 23-count indictment.
Seeking to resolve the matter without going to trial, Wells accepted a plea agreement that calls for prosecutors to dismiss the 23-count indictment in exchange for him pleading guilty to one count of a downgraded theft charge and agreeing to pay $12,000 in restitution to the victimized family.
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In addition to his 2015 theft by deception case that spawned the 23-count indictment, court records show Wells has also been charged with third-degree insurance fraud for an incident that occurred in Trenton on Jan. 30.
