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Black Collar Crime: Episcopal Priest Gregory Lisby Charged with Possession of Child Pornography

Bruce Gerencser 0 Comments

gregory lisby

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Gregory Lisby, a former pastor of Christ Episcopal Church in Ridgewood, New Jersey, stands accused of child pornography possession. Earlier this year, Lisby began working as a kindergarten teacher at Holyoke Public Schools in Massachusetts. Previously, Lisby was a pastor at All Saints Episcopal Church in Worcester, Massachusetts.

NorthJersey.com reports:

Gregory Lisby, a former pastor at Christ Church in Ridgewood from 2010 to 2015, was charged by federal officials in Boston last week with possession of child pornography.

….

Lisby, 40, began working as a kindergarten teacher at Holyoke Public Schools in Massachusetts this year, according to a criminal complaint filed Thursday in U.S. District Court in Boston. He resigned from his teaching position hours later in a letter that stated: “I was accused of an awful crime that could put our Holyoke children in harm’s way,” the complaint said.

Lisby was suspended last year from his position as rector at All Saints Church in Worcester for “an inappropriate relationship with an adult that did not involve sexual contact,” Bishop Douglas Fisher of the Episcopal Diocese of Western Massachusetts said in a letter posted on the diocese’s website Friday.

MassLive adds:

Lisby was the rector of All Saints Episcopal Church in Worcester from 2015 to 2018 and listed on his Linkedin page past employment as a substitute teacher in Worcester Public Schools, an instructional aid in Shrewsbury Public Schools and most recently as a teacher assistant at Little Sprouts child care in Natick. Little Sprouts did not return a call Friday seeking to verify his employment status there.

….

FBI agents on Wednesday raided the rectory of St. Luke’s Episcopal Church, where Lisby lives with his husband, the churche’s reverend, and the couple’s two daughters. Authorities say they found an iPad that contained more than 150 pornographic images.

According to the search warrant application, the investigation had already uncovered at least 180 images and 15 videos of child pornography in an account believed to be in Lisby’s name. The images showed young boys, ages 8 through 12, having sex.

The Clergy Project will Soon Pass 1,000 Members

Bruce Gerencser 2 Comments

the clergy project

The Clergy Project, a non-profit organization started in 2011 to provide support, community, and hope to current and former religious professionals who no longer hold supernatural beliefs, will soon pass 1,000 members. While I was already out of the ministry (2005) and a vocal atheist (2008), I was one of The Clergy Project’s early members. Over the past eight years, I have recommended several liberal, mainline, and Evangelical clergy to the Project. Most of these contacts came through this blog. Today, I continue to correspond with a number of doubting/unbelieving pastors and church leaders. Several years ago, one Evangelical preacher told me that I was a liar; that “Bible-believing” pastors would NEVER leave Christianity. I said, “what about me?”  “Well, Bruce,” he replied, “you never were a Christian, so you don’t count!” Whether ex-Christian pastors such as myself “count,” an increasing number of clergy are walking away from the pastorate and Christianity. Others, having lost their faith, are still active in the ministry. “What hypocrites,” I have been told. “If they no longer believe, the fakers should immediately resign.” Easier said than done when your family, career, and entire life are wrapped up in the tentacles of the church. I don’t know of a sect that has an exit program for clergy who no longer believe. In most churches, professed atheism or agnosticism — or even doubts and questions in some settings — is a one-way, same-day ticket out the back door of the church house. I know men and women who were ruined financially after being exposed as unbelievers. Many pastors live in church-provided housing. Imagine being told you have to immediately move out of the parsonage. Where do you go? Where will you find shelter for your family? How will you pay your rent and utilities? Often medical insurance and retirement income play a big part in unbelievers deciding to “fake it until they make it.” It’s no simple task to extricate oneself from that which has dominated your life for years. In my case, I was an Evangelical pastor for twenty-five years. While I didn’t have concerns over income, insurance, or retirement, (I was paid poverty wages, never had insurance, nor did I have a retirement program. I was trusting Jesus to care for me until the end; he proved to be a deadbeat caretaker.), I did wonder and worry about the future. My life was so wrapped up in the work of the ministry that I didn’t know what I was going to do post-Jesus. Scores of clergy find themselves in similar circumstances; no longer believers, yet still financially and materially connected to the church. It is for people such as this that The Clergy Project was created. If you are a current or former pastor who no longer believes, I encourage you to join The Clergy Project.

While I am no longer as active in the Project as I would like to be, I fully support their mission and work. These days, my focus is on Evangelicals who have doubts or questions about Christianity or people who have left the faith altogether. When I come in contact with pastors, evangelists, missionaries, worship leaders, deacons, youth pastors, or Christian college professors who no longer believe, I encourage them to check out The Clergy Project. Once they have gone through the approval process, unbelieving church workers have access to all sorts of help, including a private, secure forum. While I don’t participate in the forum as much as I would like, I have found it to be an excellent source for friendship and camaraderie.

The Project has a private Facebook group for its members, as well as a public page. You can find the personal stories of some of the Project’s members here.  And finally, Linda LaScola, one of the founders of The Clergy Project, operates a blog titled  Rational Doubt: With Voices from The Clergy Project.  Rational Doubt features posts by Project members — including yours truly.

If you have any questions about The Clergy Project, please leave your question in the comment section or send me an email.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

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Ruminations About My Mother: What We Have Now

Bruce Gerencser 9 Comments

guest post 

A guest post by MJ Lisbeth

A week and a half ago, my mother passed away.

Although she attended Mass and didn’t eat meat on Fridays during Lent, she was hardly the Catholic version of a “Holy Roller.” She never talked about her concept of God, and of our many conversations, I can’t recall more than a couple that included any talk about our beliefs or even religion. What little she knew of Roman Catholic doctrines, she learned in Catholic schools during the ‘40s and ‘50s. And she knew even less of theology in general, or the Bible itself; even in my generation, Catholics weren’t encouraged to learn about those things for themselves. She often expressed disagreement, or even disdain, for much of what she heard from priests and fellow parishioners. I was only partially joking when, during one of our conversations, I exclaimed that she believed even less than I, an atheist, of what the church teaches.

The real reason she sent my siblings and me to Catholic schools, she said, was that she felt it offered “a better education” than the local public schools—and, on the money my then-blue-collar father was making, secular private schools were out of the question. To me, that is consistent with what she once told me was the main reason she continued to attend mass on Sundays (and on weekdays during times of crisis): “It’s comforting. It’s something that doesn’t change.” In other words, although I don’t doubt that she believed in God and adored Jesus, I think that she saw the church and its educational institutions as things she could depend on when other things in her life changed or failed.

Of course, I do not share my mother’s trust in the church, and not only because I survived sexual abuse from a priest. Other experiences, including my formal education, and my inquisitiveness, would undermine my ability to believe. I think that my mother understood as much, and saw my loss of faith in both the church and in God as more or less inevitable. (As far as I know, she never knew about the abuse.) My mother sometimes talked about what she might have done differently: She would have gotten more education (she didn’t finish high school), developed a career of her own and had her children later than she did. I have to wonder whether her church-going habit would have withstood such changes.

As it was, she began to hold views, and engage in practices that would have been unthinkable in the church of her youth. She was never homophobic or transphobic, but she told me—years before it became a popular view—she thought people should be allowed to marry people of their own gender. She expressed that belief even before I “came out” as transgender and started my own gender affirmation process. Although she didn’t think abortion “is a good thing,” she understood that there are times when it’s better than allowing a child to be born to someone unwilling or unable to be a loving, nurturing parent. Oh, and she had a Do Not Resuscitate order, which was carried out along with her wish to be cremated.

Signing the order to remove my mother’s life support was “the hardest thing I ever had to do,” my father said. But he knew of my mother’s wishes, and he has the same wishes for himself. While he has never declared himself an atheist or agnostic, my father doesn’t have much, if any, more belief in the church, or religion generally, than I have. Nor does one of my brothers, even though he was baptized into another church; something he did, he admits, mainly to be accepted by the family of the woman he married.

My sister-in-law, however, is firm, even adamant, in her religious beliefs. So are my other two siblings, who have remained in the Catholic Church, and their spouses, who were raised by families more devout than ours. Not surprisingly, all of those in-laws and the two still-Catholic siblings disassociated themselves from me as I began my gender-affirming process. As you can imagine, having to deal with them for the first time in many years has been stressful. Just as difficult, though, is having to countenance not only their religiosity, but their smugness about it. They believe that the only way to mourn my mother, or any other deceased, is through expressions of their religiosity, including ostentatious prayers. They do not understand that my way of mourning is more private because, for one thing, I’m simply more introverted and, for another, I care more about the relationship I’ve had with the person I just lost than with any appearance of piety. To them, the fact that I will enter the church only for my mother’s memorial mass—and not for any other ceremonies or prayers—is proof not only of my immorality (why else would I “change” my sex? they ask) but also that I didn’t truly love my mother. In their eyes, only the Godly—which is to say, those who adhere to their religious practices—can truly love anyone; never mind that one sibling and spouse, at least, have constructed their lives to avoid contact with those of different races and economic classes from themselves.

My mother did not approve of their “holier-than-thou” attitude, let alone that they shut me out of their lives. But she still loved them. Likewise, she didn’t always approve of everything I did—including, at first, my turning away from the church and faith altogether—but she loved me. And I love her. That is all we have now; that is all we ever could have, or could have had—whatever else we did or didn’t believe in.

Quote of the Day: Morals Without Religion

Bruce Gerencser 9 Comments

It’s the most common question religious folks pose to atheists: “Where do you get your morals?”

Whether at a dinner party or class reunion, a PTA meeting or a pig pickin’, whenever God-fearing people find out that we don’t believe in the Lord, don’t believe in an afterlife, don’t attend church, synagogue, mosque, or temple, don’t follow a guru, don’t obsess over ancient scriptures, and don’t care much for preachers or pontiffs, they immediately inquire about the possible source of our morality — which they find hard to fathom.

And the question “Where do you get you morals?” is usually asked with an embedded implication that morality obviously comes from God and religion, so if you don’t have either, then you must have no source for morality. On top of this problematic implication, there is often an accompanying judgmental, sneering tone; it’s as if what they really want to say is “You must be an immoral lout if you aren’t religious and don’t believe in God.”

To be fair, not everyone who asks atheists where they get their morals is implying something unkind. Given that religion has so fervently, forcefully insisted that it is the only source of morality for so many centuries, many people just honestly and naively believe that to be the case. Thus, not having thought too much about it, they are genuinely curious about where a person gets his or her morals, if not from religion.

But even if the question is asked in total unprejudiced earnestness, it is still a rather odd query. After all, “Where do you get your morals?” suggests that morals are things that people go out and find in order to possess. Like shoes. Or a new set of jumper cables. It implies that people are living their lives, doing this and that, and then at some point, they decide to drive downtown or go online and get ahold of some morals — as if ethical tenets and moral principles were consciously adopted in some sort of deliberate process of acquisition.

Morality, however, doesn’t really work that way. While people may deliberately choose to get their donuts from a certain shop or decide to get their dog from a certain pound, when it comes to the core components of our morality — our deep-seated proclivities, predilections, sentiments, values, virtues, and gut feelings in relation to being kind and sympathetic — these things are essentially within us. They are an embedded, inherited part of us. We don’t go out and “choose” them, per se. Sure, we may change our minds about a certain social issue after learning more about it and critically reflecting upon it; we may develop a love or distaste for something after having had certain new experiences in relation to it; we may start to live our lives differently, with different ethical priorities, after we marry a certain person and cohabitate with them for an extended period of time; we may find our political positions shift when we move to a new state or country and live there for a while.

However, when it comes to our underlying morality, it is not generally something that we “get” in a conscious, deliberate, choosing way. Rather, our deep-seated sense of how to treat other people, our capacity for empathy and compassion, our desire for fairness and justice — these are things that we naturally manifest: our morals have been inherited from our evolutionary past, molded through our early childhood nurturance, enhanced and channeled through cultural socialization, and as such — to paraphrase sociologist Émile Durkheim — they “rule us from within.”

What exactly is it that rules us so — morally speaking? And what are the specific foundational sources of our moral proclivities and ethical tendencies? There are four: 1) our long history as social primates, evolving within a group context of necessary cooperation; 2) our earliest experiences as infants and toddlers being cared for by a mother, father, or other immediate caregivers; 3) unavoidable socialization as growing children and teenagers enmeshed within a culture; and 4) ongoing personal experience, increased knowledge, and reasoned, thoughtful reflection.

— Phil Zuckerman, What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life

Purchase What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life

I’m not THAT Kind of Christian

Bruce Gerencser 11 Comments

catholic one true church

This post is primarily about Protestant Christianity — and yes, Baptists and Campbellites are Protestants. I will leave it to Catholic and Orthodox Christians to duke it out over which sect is the rock upon which Jesus built his church. (Matthew 16:18)

Over the past decade, I have learned many things I didn’t know before about the monolith we call Christianity. Generally, most people believe that Christianity is one religion with a plethora of expressions. However, I have learned that there are numerous Christianities and Jesuses, with every sect, church, clergyperson, and congregant believing that their flavor of Christianity and their vision of Jesus is the right one. While it seems that Christianity is a big tent, a closer look reveals countless pup tents within, and never-ending arguing, fussing, and fighting over which pup tent is the One True Tent®. The Bible says of Christianity: one Lord, one Faith, one Baptism, but the internecine wars continually fought by Christians show that the faithful can’t even agree on the basics. Of course, the way the various parties settle the disputes is by saying that every brand but theirs is false Christianity. Long-time readers will likely remember this or that Christian objecting to my caricature of Christianity by saying, I’M NOT THAT KIND OF CHRISTIAN! Usually, they go on to accuse me of all sorts of ulterior motives such as I hate God/Christianity or got hurt in some way back in my Christian days, and I am now trying to settle the score. When I ask them to give evidence for their beliefs and practices being Christian orthodoxy and orthopraxy, most often they present a honey wagon (manure spreader for you city slickers) full of Bible verses, HIS-story lessons, doctrinal treatises, quotes from authors, and personal anecdotes. In doing so, all they do is prove, at least to me, that Christianity is a quagmire of conflicting, contradictory beliefs and practices. Yet, it is we unbelievers who are to blame for our lack of recognizing and understanding the ONE TRUE FAITH®! If we would just ignore all the competing Christianities and Jesuses and accept their Christianity and Jesus as the one Lord, one Faith, one Baptism, we too could have our sins forgiven, and be guaranteed a home in their God’s Heaven after we die.

As I wander in and out of big tent Christianity, I have noticed that there are three general banners under which the various sects/pastors/congregants pitch their tents: Evangelical, Progressive, and Liberal. Ask the tent-dwellers to define these banners — well, good luck with that. As with everything in Christianity, definitions abound. This post is my attempt to define these three groups, knowing that the moment I do, offended self-righteous Christians are going to vehemently object and say, I’M NOT THAT KIND OF CHRISTIAN! Of course, I am deaf to such objections, so here we go.

Evangelical

Generally, Evangelicals believe the Protestant Bible is the inspired, inerrant, and infallible Word of God; God is a triune being; and Jesus is the virgin-born son of God who came to earth, lived a sinless life, died on a Roman cross, resurrected from the dead three days later, ascended back to Heaven, and is seated at the right hand of his Father, awaiting the day when he will return to earth to judge the living and the dead, and make a new Heaven and Earth. (And yes, I am aware of the differences between Calvinists, Arminians, Oneness Pentecostals, Charismatics, Holiness sects, et al.)

Generally, Evangelicals believe all humans are born sinners and in need of redemption; that salvation and the forgiveness of sins comes through Jesus Christ alone; that all other religions are false; that non-Christians go to Hell (the Lake of Fire) when they die, and Christians to Heaven (God’s Eternal Kingdom).  (Again, I am aware of the disputes among Evangelicals about what constitutes salvation and whether human instrumentality plays any part.)

I have long argued that Evangelicals are inherently Fundamentalist. (Please see Are Evangelicals Fundamentalists?) Christians who are on the far left end of the Evangelical spectrum object to the Fundamentalist label, but what they really need to do is admit that they are no longer theologically Evangelical; that their beliefs and practices fall under the Progressive or Liberal Christian banner.

Progressive

Generally, Progressive Christians and Evangelicals have similar core beliefs. Progressives tend to reject creationism, choosing instead to embrace theistic evolution. Progressives also tend to ridicule Evangelicals as anti-intellectual Bible thumpers. Ironically, many Progressives are former Evangelicals, or as the joke goes, Evangelicals who can read. Progressives also tend to be more liberal politically and socially, though I recently ran into a few so-called Progressives on Twitter who are ardent supporters of Donald Trump.

I have found many Progressives to be every bit as insufferable as Evangelical zealots. While they distance themselves from the social Fundamentalism of Evangelicals, theologically their beliefs are, in the main, every bit as Fundamentalist. It is not hard to prove my contention. Just ask a self-labeled Progressive if all religions lead to Heaven and if atheists will go to Heaven when they die. Honest Progressives will answer NO to both questions. Unfortunately, many Progressives genuinely want to be viewed as friendly people, so they will refuse to answer the questions, saying, “Only God knows for sure.”

Liberal

Generally, Liberal Christians have a reductionist view of the Bible, rejecting many (most) of the beliefs Evangelicals and Progressives hold dear. (Please see Is Liberal Christianity the Answer for Disaffected Evangelicals?)  Evangelicals believe that Liberal Christians are outside of the One True Faith®, as do many Progressives. In their minds, Liberals have given away too much to be still considered Christians. Liberals tend to promote works-based salvation and or preach what is commonly called the social gospel. Liberals focus on people and the present instead of personal salvation and the future.

Under these three banners, you will find countless sub-categories of Christians, proving that there is no such thing as singular Christianity. What would help is if all the Christian sects of the world would get together and come up with a biology-like system of identification for Christianity: kingdom, phylum, class, order, family, genus, and species. That would put an end, then, to followers of Jesus saying to me, I’M NOT THAT KIND OF CHRISTIAN! Every Christian could have a religion identity card of sorts they could show when questioned about their faith. Oh wait, that wouldn’t work, would it? Christianity is a relationship, not a religion! Or so countless Christians say, thus proving yet again that whatever Christianity might have been died over 1,900 years ago, and lies buried in the same grave as a dead Jewish man named Jesus.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

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Quote of the Day: Reason Disproves the Existence of a Benevolent, Merciful God

Bruce Gerencser 4 Comments

james haught

Reason – logical thinking by intelligent minds – proves clearly that the compassionate, all-powerful god of religion cannot exist. Simple logic clinches it, as follows:

When a woman is dying of breast cancer, or a child is dying of leukemia – and relatives pray desperately – why does the alleged god let most victims die? If the god cannot save them, he isn’t all-powerful. If he could, but doesn’t want to save them, he’s heartless, not all-loving. He’s a monster.

The same logical conclusion applies to tsunamis, hurricanes, tornados, earthquakes, plagues, epidemics, famines, floods, and other horrors that kill multitudes. If a god could stop the tragedies, but won’t, he’s evil.

And the logic applies to cruelties of nature. Why would a loving god design hawks to tear rabbits apart, boas to crush pigs, cobras to kill children, etc.? Only a fiend would devise a system of ruthless predator-killers.

Reason cannot disprove the existence of an evil god, but it wipes out the benevolent father-creator claimed by most churches. The only intelligent conclusion is that such a loving god cannot exist.

— James Haught, Daylight Atheism, Logic Disproves All-Merciful God, October 3, 2018

Christians Say the Darnedest Things: Astral Travel for Christians

Bruce Gerencser 17 Comments

beth eckert

Astral travel or astral projection is when a part of your soul leaves the body to travel through the astral plane. The astral plane is compromised of a series of electromagnetic ley lines that interconnect throughout the universe to create a magnetic field of travel. Because our bodies use electricity to run the body, it is easy for our souls to use these electromagnetic ley lines to travel on.

Electromagnetic fields are everywhere, including cell phones, microwave ovens, computers, power lines, and electrical wiring, making the places a person can astral travel almost limitless. This means a person can astral travel through cell phone text messages or internet usage or even phone calls. Human spirits can use any device that runs on electricity to travel into any type of building or vehicle, etc.

While God created the ability for a human soul to leave the body as a form of protection, Satan has twisted it in order to use it to further his Antichrist agenda. He starts at a young age using trauma to teach people how to leave the body to avoid harm, and then while they are out of the body, he funnels in other human spirits, demonic spirits, and other high ranking entities from the Kingdom of Darkness.

….

I knew very little about astral travel until I became a Christian, even though I had been astral traveling all of my life.  I was taught from a very young age to leave my body as a defense mechanism to protect myself, but I had no idea what I was doing. It is very possible to astral project out of your body and not even know you are doing it, but because it is not openly talked about it, Satan continues to use astral travel to his advantage.

….

It has taken me a while to be able to write this post because I wanted to get to a place where I felt that I was in a place where I was not constantly astral traveling. I feel that now I can say that astral travel is not my go-to solution anymore when problems arise. I am quite certain I do still have alters that choose to leave the body or possible live outside of the body, but I am also certain that astral travel happens less and less now.

….

Once my alters realize that they can choose to be free from the occult and not be hurt for anymore then they almost always say ‘yes’ to Jesus. Finding out I was astral traveling could have made me believe I was a terrible human being, not saved by the grace of God, but destined to hell. Instead, I allowed Jesus to use it to shape me into a place of submission and humility. I could never be where I am without an extra helping of humility.

There is no shame in finding out you are astral traveling, or doing Satanic rituals, or doing witchcraft because the bottom line is: it’s not your fault. There is no condemnation in Christ Jesus. He came to save you from sin and hell, not condemn you to it. Satan is the one who wants you to keep these acts in the dark so you cannot be free from them. If you refuse to acknowledge you could be dissociative or participating in these secret works of darkness, then he can keep using you.

— Beth Eckert, The Other Side of Darkness, How I Learned To Astral Travel, September 9, 2019

Quote of the Day: “True Believers”

Bruce Gerencser 2 Comments

love slave of jesus

Valerie Tarico: Many people seem to walk away from their religion easily, without really looking back. What is different about the clientele you work with?

Marlene Winell: Religious groups that are highly controlling, teach fear about the world, and keep members sheltered and ill-equipped to function in society are harder to leave easily. The difficulty seems to be greater if the person was born and raised in the religion rather than joining as an adult convert. This is because they have no frame of reference – no other “self” or way of “being in the world.” A common personality type is a person who is deeply emotional and thoughtful and who tends to throw themselves wholeheartedly into their endeavors. “True believers” who then lose their faith feel more anger and depression and grief than those who simply went to church on Sunday.

Tarico: Aren’t these just people who would be depressed, anxious, or obsessive anyway?

Winell: Not at all. If my observation is correct, these are people who are intense and involved and caring. They hang on to the religion longer than those who simply “walk away” because they try to make it work even when they have doubts. Sometimes this is out of fear, but often it is out of devotion. These are people for whom ethics, integrity, and compassion matter a great deal. I find that when they get better and rebuild their lives, they are wonderfully creative and energetic about new things.

Valerie Tarico and Marlene Winell, Raw Story, Religious Trauma Syndrome: Psychologist reveals how organized religion can lead to mental health problems, September 9, 2019

 

Books by Valerie Tarico

Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light (2nd Ed.)

The Dark Side: How Evangelical Teachings Corrupt Love and Truth

Books by Marlene Winell

Leaving the Fold: A Guide for Former Fundamentalists and Others Leaving Their Religion

Black Collar Crime: Catholic Subdeacon Hurmiz Ishak Convicted of Criminal Sexual Conduct

Bruce Gerencser 1 Comment

hurmiz ishak

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Hurmiz Ishak, a subdeacon at St. Joseph Chaldean Catholic Church in Troy, Michigan, was convicted last week of one count of third-degree criminal sexual conduct.

The Oakland Press reports:

Ishak’s victim was 14 at the time of the assault, which took place in 2017 and 2018 at St. Joseph Chaldean Catholic Church, where Ishak has been a member for 21 years.

Ishak had faced three counts of first-degree criminal sexual conduct, with alternate charges of third-degree criminal sexual conduct if the jury determined Ishak wasn’t in a position of authority over the victim. He was acquitted of the two other charges.

During the trial which started late last week, jurors saw Ishak’s recorded interview with a Troy police detective where he admitted to participating in some sexual activity with the teen boy at the church. He also said he did some of the acts at the boy’s request.

Ishak’s attorney, Jalal Dallo, had built a defense partly on a claim that a language barrier posed issues during Ishak’s interview with police. Assistant prosecutor Christopher George, however, dismissed that, noting Ishak has been in the United States since the 1970s and an interpreter was present via speaker phone during the interview — and rarely needed. He also noted Ishak used slang when describing the sexual activity.

The boy testified Monday, describing sex acts with Ishak which he subsequently reported to church officials in October 2018, who then contacted Troy police. Among the other witnesses jurors heard from were two other alleged victims of Ishak, a teenage girl and an adult woman, who both claim Ishak acted inappropriately with them at the church. The adult woman was a teenager at the time, and was reportedly advised by her mother to keep the allegations to herself because otherwise she’d be ostracized and “treated like damaged goods” by the Chaldean community.

 

Angels: You Can’t See Them but They are Real

Bruce Gerencser 15 Comments

Sometime before the Christian God created the world, he created angels. Created higher than humans, angels are God’s gofers — doing whatever God commands them to do. Angels are sexless beings, spirits that cannot be seen unless they take on a corporeal (i.e. human) form. The most famous angel in the Bible is Lucifer (Satan, Devil, Beelzebub, Dragon, Serpent, Abaddon, Morningstar). Lucifer, along with one-third of the angels in Heaven, rebelled against God. The rebellion proved to be a failure. God cast Lucifer and his followers out of Heaven. These fallen angels (demons, devils, unclean spirits) made earth their home. According to the book of Job, Lucifer, called the accuser of the brethren (Christians), still has access to Heaven. He’s considered the god of this world, the prince and power of the air. Lucifer walks to and fro on the face of the earth, looking for people whom he may fuck up (devour). Some day, Lucifer will once again wage war against God. This war will fail, just as the last one did. After Lucifer is defeated, and Jesus renovates — what a great show for the Home and Garden TV channel! — the heavens and the earth, Lucifer will be cast into the Lake of Fire — the final home for Lucifer, fallen angels, Christopher Hitchens, Steven Hawking, Steve Gupton, Bruce Gerencser, and all (billions and billions) non-Christians.

I typed the previous paragraph from memory. It’s been fourteen years since I preached my last sermon, but the vestiges of a lifetime of serving Jesus live on in my mind. I can’t remember what I did an hour ago or yesterday, but religious beliefs learned over the first fifty years of my life live on. Some days, I wish I could have a Men in Black mind wipe, erasing all the religious nonsense that clutters my mind. Other days, I am glad I still remember this stuff. Thanks to a lifetime of reading and studying the Bible, I don’t have to spend much time researching Bible verses or Christian theology. I may be an apostate reprobate, but Christianity lives on in my mind.

Ask Evangelicals about what Mormons, Muslims, Buddhists, and Hindus believe, most of them will tell you that these groups are cults, sects that believe all sorts of crazy nonsense.  When asked if their beliefs are just as crazy, Evangelicals will take offense, saying that their God — Father, Son, and Holy Spirit — is the one true God, and there is nothing bizarre, fantastic, or foolish about Christianity. After reading what I write next, readers are invited to decide whether a room should be booked for Christianity at an insane asylum.

Evangelicals believe that there is a spiritual dimension all around us. We can’t see or hear what goes on in this dimension, but it is as real as the Twilight Zone. How do Christians know this spiritual dimension exists? The Bible, on more than a few occasions, speaks of this dimension. Christians are already used to believing in an imaginary God, so it is not a stretch for them to believe in the existence of a non-corporeal spiritual dimension.

Evangelicals believe that this spiritual dimension is inhabited by Lucifer, fallen angels (demons), and heavenly angels. Day and night, God’s angels and Lucifer’s angels fight one another. Think of it as an endless MMA match. According to the Bible, non-Christians are influenced and controlled by Lucifer and his minions. These fallen angels can and do possess humans, causing them to do all sorts of abominable things — you know, like voting Democrat. Evangelicals are fond of blaming Lucifer and fallen angels for much of the evil we see in the world. Never mind the fact that the book of Job teaches that Lucifer can’t do anything unless God gives him permission to do so. Remember that the next time an NRA-loving Republican senator blames Lucifer and his followers for a mass shooting. Lucifer may have pulled the trigger, but it was God who gave him the order to fire.

Lucifer also tempts, corrupts, influences, and leads Christians astray. While most Evangelicals don’t believe fallen angels (demons) can possess followers of Jesus, they can and do oppress them. In fact, the more godly Evangelicals are, the more likely they are to come under demonic attack. Charismatics, in particular, have wild imaginations when it comes to Lucifer and his influence over Christians and non-Christians alike. Spend an hour or two reading the CHARISMA website and you’ll come away wondering how the whole lot of them haven’t ended up being locked up in padded cells.

I am sure many Evangelicals believe that I am under the influence of Lucifer; that I am more than likely demon-possessed. Maybe I am, but just remember that if I am, it’s Jesus’ fault. He’s the King of Kings and Lord of Lords. He holds the world in the palm of his hands. He possesses the keys to life and death. No one, according to Evangelicals, is born or dies before God says so.

Take a moment to stand in your front yard or in the middle of your living room. Glance left, right, forward, back, up, and down. According to Evangelicals, all around you is a spiritual dimension filled with God’s and Lucifer’s angels. Sure would be nice to see these angels and not have to take their word for it. If an angel showed up at my bedside tonight with an authenticated message from God, why I might, for a moment, ponder the existence of spiritual beings. I say “for a moment” because if I do happen to see an angel, it is more than likely that I am either drunk or high on drugs.

Rational, skeptical humans know that there’s no such thing as angels. Believing in the existence of such beings is a hangover from our pre-science past; back in a time when the unexplainable was attributed to God, Satan, or angels. We now know better — well some of us do anyway. Sadly, millions (billions?) of people believe that we are surrounded by invisible angels. They have never seen an angel (and if you say you have seen one, pictures or I don’t believe you) but because of religious indoc . . . as I was typing this, my browser crashed. Was this an angel trying to stop me from making fun of him? Anyway, because of religious indoctrination, Christians believe without seeing. That’s the essence of faith. If people believe in a virgin-born, resurrected-from-the-dead Jesus whom they have never seen, believing we are surrounded by angels is not too much of a stretch for them.

Just remember, with FAITH all things are possible.

What were you taught by your parents and pastors about angels and an unseen spiritual dimension? Did you read books such as  Frank Peretti’s novel, This Present Darkness? Please share your thoughts in the comment section.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Bruce Gerencser