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Black Collar Crime: Evangelical Pastor Tyree Coleman Accused of Promoting Sex Trafficking and Rape

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tyree-coleman

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Tyree Coleman, founder and operator of Refuge Place in Indianapolis, Indiana, has been charged with the promotion of child sex trafficking, rape, promotion of human sex trafficking and two counts of intimidation. Another news report stated Coleman is an elder at Seven Pillars Faith Ministry.

Fox-59 reports:

An Indianapolis pastor who ran a non-profit to feed homeless people is now accused of rape and offering a 17-year-old $1000 to have sex with him.

Tyree Coleman, 43, is charged with the promotion of child sex trafficking, rape, promotion of human sex trafficking and two counts of intimidation.

According to court documents, a 17-year-old came forward in June 2022 and told police that Coleman offered to pay him to have sex with him.

The 17-year-old told police Coleman initially sent him $50 to buy new shoes. The teen told police that Coleman said he was bisexual and offered the teen $1,000 to either have sex with him or show him his genitals, according to court records.

Court documents reveal that after the teen came forward to police, they got a search warrant for Coleman’s cell phone and located several messages that showed Coleman was paying for sex along with nude photos of “young-looking males.”

The detective estimated the photos were of males ranging in age from 15 to their late 30s.

Police discovered that Coleman was the founder of Refuge Place Indy, which feeds homeless people in Indianapolis.

According to court documents, investigators believe Coleman was using donations to his non-profit to pay for sex acts.

During that investigation, police received a new complaint from a Logansport man who accused Coleman of raping him.

The man told officers he missed his bus in Indianapolis and was left stranded in the city. He later saw Coleman handing out clothing and food in Indianapolis and said Coleman offered him a room at his home, according to court records.

The victim told investigators that Coleman would pay him to perform oral sex and later agreed to have sex with Coleman. According to court documents, while the two were having sex the victim told Coleman to stop several times but Coleman refused.

The victim also told police that Coleman threatened to kill him if he had a sexually transmitted disease.

“My faith says this is what I’m supposed to do. I’m supposed to serve,” Coleman said during an interview with FOX59/CBS4 in 2019.

Coleman repeatedly made pleas on television and online for donations to Refuge Place Indy to support the homeless feeding. Court documents do not reveal how much of that money was used to pay for sex. 

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why and How I Started Two Christian Schools and Homeschooled Our Children — Part Two

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bruce gerencser 1991
Bruce Gerencser, 1991, Somerset Baptist Academy.

In August 1989, Somerset Baptist Academy (SBA) — a ministry of Somerset Baptist Church, Mt. Perry, Ohio — opened its doors to fifteen students. SBA was a tuition-free kindergarten-through-grade-twelve, non-chartered private school. SBA did not accept students from outside the church. Parents were required to:

  • Pay an annual book fee
  • Agree with SBA’s policies and code of conduct
  • Agree with SBA’s use of corporal punishment
  • Regularly attend church
  • Regularly tithe and give offerings

The day-to-day operation of SBA fell to me as the pastor of Somerset Baptist Church. My wife, Polly, taught the younger children, along with teaching the older students English, spelling, and writing. Several church members helped teach subjects such as history and shop. I taught math, science, history, computer, and Bible classes for older students. Physical education consisted of playing games outside and taking hikes. Former students have fond memories of playing kickball in the church’s gravel parking lot.

Our 12’x60′ mobile home was parked fifty feet away from the school/church. A dear older woman in our church cared for our younger children while Polly and I taught our respective classes. Polly was eight months pregnant when SBA opened its doors. She would give birth to our first daughter in September 1989, our second daughter in 1991, and our fourth son in 1993. That’s right, Polly had three babies during the five years SBA was open. Both of us got up early, stayed up late, and spent years “living” on 5-6 hours of sleep a night. Add my pastoral duties to the mix, and Polly and I worked non-stop seven days a week. We worked this way because we sincerely believed God wanted us to train the church’s children in the ways of God. It was our duty to prepare the next generation for service.

SBA was a one-room school. All the students met in a large basement room. The room was outfitted with desks given to us by the local school district, a teacher’s desk, and a large chalkboard. In another room, students had cubbyholes to keep their books and hooks on which to hang their coats. There was no kitchen to speak of, so students were expected to pack their lunches. In the winter, the building was heated with wood and coal. Older students were expected to help stoke the wood stove and, if necessary split wood. The highlight of the one school year was when the well-casing wood stove vent pipe plugged up and filled the building with dense smoke. It took us two days to clean the building and make it ready for the students to return. (For you not familiar with well casing, it is the steel pipe used in drilling oil/gas wells. There were a lot of such wells in the area, so one member found a long section of pipe and adapted it for use with the school’s wood stove.)

Of the fifteen students, only three had previously attended a Christian school — my two oldest sons and one church girl. The other twelve had been public school students. All of the students came from poor working-class families. (The highest paid man in the church made $21,000 a year as a certified GM auto mechanic. None of the women, save one, worked outside of the home.)  Many of them had previously not done well in school. Using a one room school approach allowed us to teach students at their academic levels, and not their age/grade levels. For example, I taught math. All of the students were required to take timed mathematics facts tests. Students hated these tests, but they knew the only way out of them was to pass them in the time allowed. There were several high school students who had third-grade math proficiency. They had a hard time with these tests. I didn’t cut these students any slack, expecting them to master the addition, subtraction, multiplication, and division tables.

To this day, I believe that our one-room school approach helped students who were struggling in various academic areas. This approach allowed us to give them one-on-one attention. I determined at the start that SBA would focus on the basics: reading, writing, spelling, English, and arithmetic. My belief, then, and today: teach a child to read and he or she can master anything. According to what former students have told us, we succeeded on this front. Polly, in particular, was mentioned as the one person who helped them the most when it came to reading. She was, and remains, a gem!

The first school year, I decided we would go old-school and use McGufffey Readers for grades 1-6. Dumb idea. Students struggled with the arcane language and illustrations. Older students used Mennonite textbooks published by Rod & Staff. For several classes, SBA used self-directed study programs (PACES). After the first year, we did away with the McGuffey Readers and started using Rod & Staff materials throughout the school. I taught the older students an introduction to computers. This was a hands-on class. In this regard, we were ahead of what local public school students were taught about computers.

Annually, students took the Iowa or Stanford achievement tests. I believed the tests would provide evidence for student progress. Year to year, every student improved, so whatever SBA’s shortcomings were, students were getting a good education. Good, with respect to the things we taught them. Students received a narrow, religiously-defined education, so there were holes in their educations when compared to public school programs. This was especially true when it came to higher math and science.

Religion, of course, was central to the life of SBA. Students were required to memorize passages from the King James Bible, The Westminster Confession of Faith, and the 1689 London Baptist Confession of Faith. School days were opened with prayer, though readers might be surprised to learn that students did not recite the Pledge of Allegiance. I was opposed to such recitations because I believed our allegiance belonged to God alone, and not the State. While a large U.S. flag hung on the wall in back of the church’s platform, a pledge to that flag was never uttered in the eleven years I was pastor.

As a non-chartered private religious school, SBA was exempt from state regulation. Local schools were required to give us the records of students enrolled at SBA. Outside of this, SBA had no contact with state or local officials. SBA did, however, run into a problem with the EPA. One day, an EPA investigator showed up and told me that since there was a school operating at the church, its water supply would be designated as a public water supply. We had to drill a new well ($2,000, paid by Polly’s parents), and submit water test reports every three months. One time, I thought the testing bottle had some contamination, so I washed it out with rubbing alcohol. Guess what happened next? Yeah, stupid move, Bruce. After submitting our next sample, the EPA notified us that we had a contaminant in our water supply. I explained what happened — silly, stupid me — but the EPA still required us to publish a notice in the local newspaper saying that our water system had failed its latest test and the steps we were taking to remedy that problem.

In my next post, I want to talk about how we handled discipline and what became of the children educated at Somerset Baptist Academy.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Voices of Atheism: Why New Testament Scholar Bart Ehrman Became an Agnostic Atheist

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bart ehrman

This is the latest installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe this series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

What follows is an interview of Dr. Bart Ehrman on why he is an agnostic atheist. Ehrman shares his journey from Evangelicalism to atheism. You will have to watch the video on YouTube. Playback on other websites has been disabled.

Video Link

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Yes, A Trans Person Shot Up an Evangelical Christian School. But Why?

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audrey elizabeth hale

Guest post by MJ Lisbeth

Yesterday, the 27th of March, was the 86th day of the year. It included the 89th school shooting in the United States of America.

I could write a screed against the “gun culture” of this country, where there are five guns for every four people. I could also rail against the inefficacy and indifference of public officials and, most importantly, the people who elected them. And the same people would sigh and nod; others would go on a rant about “the price of freedom—as if there were some sort of equivalence between the right to own as many guns as one wants and the right of another person to lose his or her life because said gun owner “lost it” after having a bad day.

But, as with every other mass shooting—or mass murder of any kind—the pundits, politicos, and too many ordinary citizens miss another important point. Yes, gun regulations need to be stricter. Even more to the point, though, we need more and better mental health screening and treatment—supported by an actual system that truly supports its practitioners as well as its patients.

Oh, and we need ways to keep schools and other institutions from barring such services, or parents from keeping their kids away from them—or, worse yet, enabling conditions deleterious to kids’ mental health–on “religious” grounds. 

I don’t know all of the particulars of Audrey Elizabeth Hale’s experience as a pupil of The Covenant School, a conservative Christian institution in Nashville, Tennessee. (The Covent School is a ministry of Covenant Presbyterian Church, an Evangelical institution.) But I can make a very educated guess about at least one thing because, well, it probably paralleled something I experienced.

At the time Hale stormed the school, he was referring to himself with male pronouns, on his LinkedIn page and in personal interactions. Nashville Police Chief John Drake, on the other hand, referred to Audrey with female pronouns in discussing the incident.

Now, Chief Drake may have made an honest mistake: If I had seen “Audrey Elizabeth Hale” on a piece of paper or screen, with no corroborating information, I would have assumed it to be the name of a girl or woman. And, I am sure that Mr. Hale has been misgendered more than once—what trans person isn’t?

But I can only imagine how many times he had been deliberately misidentified. Worse yet, I know all too well what he must have experienced in a school that, I imagine, some parents send their kids to in order to keep them away from “influences” that include people like me—and him—who knew that we aren’t the gender to which we are assigned at birth.

Even if Mr. Hale didn’t experience the bullying too many kids endure—from adults as well as other kids—for not conforming to the gender he was assigned at birth, he almost surely bore the emotional and, at times, physical burdens of moving through the hallways, the playground, the day and life itself in a body that didn’t align with the ways in which he understood himself—and, worse, having to make that body, and his very being, conform to the expectations his teachers and other adults placed on him in the name of the God they claimed as their guide.

Please understand that I am not trying to excuse or condone a mass shooting by Audrey Elizabeth Hale or anyone else. Nor am I trying to imply that the children or even, for that matter, the staff members he killed “had it coming to them” or were collateral damage. Rather, I want to point out that being bullied for what one is—whether that bullying comes from one’s peers or authority figures—leaves indelible scars.  The bullying itself is just part of the emotional violence inflicted on someone like him, or me. Another and, perhaps more pernicious, “prong” of what impales us is the fact that the tormentors justify their actions with a higher authority. Folks who run schools like Covenant believe that their faith—or, more precisely, their interpretation of it—authorizes them to “fix” someone who doesn’t conform, if not to beat the non-conformity out of them. And, even if they can’t articulate it, kids who bully other kids who aren’t like them do so when they know the adults who are supposed to be in charge won’t hold them to account or will even enable them.

Chief Drake said investigators believe the shooting may have stemmed from “some resentment” Hale harbored over having to attend that school as a young person. Anyone who plans such an attack, even if the victims are random, and writes a manifesto as to why he is doing it, is dealing with more than just “resentment.” To me, it’s more like the residue of dried blood from a thousand cuts authorized, in the minds of the cutters, by their belief in a God who doesn’t create trans people or anyone else who doesn’t conform to their ideas about masculinity, femininity or, more importantly, humanity—and who let the peers of the victim inflict still other wounds.

Oh, and it was just too damn easy for someone in Hale’s state of mind to get, not just one weapon, but a mini-arsenal—and too fucking hard to get the support he so desperately needed, not to change who he is, but to move away from a life he couldn’t live into one he could have.

Now I have to wonder how many little versions of Audrey Elizabeth Hale (or the author of this piece)  were among the young victims or other kids in that school—or could have grown up to be people who love and accept themselves, and others, as they are. If an educational system, a religious institution or a culture can’t or won’t help young people in that way, it fails them and leaves them vulnerable, not only in an attack on the schools or churches they attend, but to harm they inflict on themselves without understanding why. In short, such institutions, guided by interpretations of mythology and outright fiction, inevitably turn out people like Mr. Hale and his victims.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Christian College Professor Charles Wadlington Accused of Sexually Abusing Adopted Children

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charles wadlington

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Dr. Charles Wadlington, a licensed psychologist and a psychology professor at Abilene Christian University in Abilene, Texas, stands accused of sexually abusing his adopted children.

Homepage.com reports:

An Abilene Christian University professor has been accused of sexually abusing his adoptive children, including at least one incident that happened on campus.

Charles Wadlington was arrested on a warrant for Sexual Abuse of Child and now remains held in jail on a $75,000 bond. (Wadlington was released on March 23 according to the Taylor County Jail records.)

Court documents state that in March 2023, a child came forward to police and said she and her sister were sexually assaulted by Wadlington, their adoptive father, and their brother may have been harmed as well.

The brother was interviewed first. The documents state he described an instance where Wadlington touched him painfully in an inappropriate area after he got in trouble for play fighting with his sister. He also told detectives Wadlington “raped his sisters”, and that’s why one had moved out.

During a Child Protective Services investigation, the documents state one of the sisters reported Wadlington had engaged her in sexual activity multiple times, “and that one of those times was in his office at ACU”.

Investigators also spoke to the 2nd sister, who reported Wadlington sexually assaulted her multiple times beginning when she was 13-years-old and that she ran away from home when she was 15 because of the abuse, according to the documents.

She was able to detail multiple acts of sexual abuse he exposed her to and also stated she knew of at least one time he sexually abused her sister as well, and the documents state the abuse of her sister is what made her finally come forward and make a report.

This sister also told police she made an outcry to their mother, Mrs. Wadlington. The documents state she told the girl that, “if she spoke, to think about what would happen to all of the kids.”

Wadlington would also, according to the documents, bribe this sister with cash, driving lessons, and shopping to keep her from reporting the abuse.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why and How I Started Two Christian Schools and Homeschooled Our Children — Part One

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bruce gerencser 1991
Bruce Gerencser, 1991, Somerset Baptist Academy. I was horsing around with the High School Students.

As devout Evangelicals, Polly and I strongly believed in Christian education. Outside of our two oldest sons attending public schools for two years when they were young, our six children either attended church-operated Christian schools or were homeschooled. Our youngest three children were homeschooled from kindergarten through grade twelve, including our daughter with Down syndrome. Our oldest two children attended Licking County Christian Academy (LCCA) in Heath, Ohio for two years, attended Somerset Baptist Academy in Mt. Perry, Ohio for five years, and then were homeschooled through grade twelve. Our third son took a similar path, except that his stint at LCCA took place his senior year, the result of him trying to run away from home. LCCA was, and still is, owned and operated by the Newark Baptist Temple (NBT). Polly’s uncle, Jim Dennis, pastored NBT for almost fifty years. Polly taught third grade one year at LCCA in the early 1980s, and worked two years in the church’s daycare “ministry.” She was summarily fired after church leadership determined that all church employees had to be members of the church. At the time, Polly and I were members of Emmanuel Baptist Church in Buckeye Lake, Ohio, a church that I started with Polly’s father.

I recite the above historical sketch to impress on readers that I was a big proponent of Christian education, be it church schools or homeschooling. In 1989, after having a falling out with Polly’s preacher uncle, I started a church-operated Christian school in southeast Ohio. I served as the administrator of this school until March,1994, at which time I packed up my family and moved them to San Antonio, Texas, so I could become the co-pastor of Community Baptist Church. While at Community, I started Community Baptist Academy in Elmendorf, Texas. Once the school was up and running, I moved on to other duties. The school had 55 students in its first year. I left the church later that year (Please see the series, I Am a Publican and a Heathen.) The church later shuttered the school.

Ohio and Texas were similar when it came to regulations governing church schools. Simply put, there were no rules outside of fire and safety requirements. When I say NO rules, that’s what I mean – no curriculum or teacher requirements. Both states minimally regulated home education, but when it came to controlling schools owned and operated by churches, it was hands-off. In Ohio, schools such as Somerset Baptist Academy were called non-chartered nonpublic schools — institutions that objected to state oversight for religious reasons. Many Ohio parochial schools, however, were considered chartered nonpublic schools. Such schools:

. . .holds a valid charter issued by the state board of education and maintains compliance with the Operating Standards for Ohio’s Schools. These schools are not supported by local or state tax dollars and require the family to pay tuition. Chartered Nonpublic schools are eligible for the Administrative Cost Reimbursement Program, Auxiliary Services Program and Transportation services for students.

As an Independent Fundamentalist Baptist (IFB) pastor and later as a Calvinistic Baptist pastor, I vehemently opposed public education. In southeast Ohio, I was well known for letters to the editors of local newspapers I wrote decrying the damage “government schools” were causing to American children. I saw public schools as tools of Satan, little more than places where children were indoctrinated in socialistic, humanistic, atheistic, liberal, anti-American ways of thinking. I publicly went after school superintendents and teachers, the former for refusing to give Christianity its rightful place in their schools, and the latter for refusing to teach creationism and Christian-centric curriculum.

When I started Somerset Baptist Academy in 1989, the superintendent of Northern Local School District gave me old desks for our school. He was a gracious man, but I wondered at the time if he was actually quite glad I started a school, and the desks were a parting gift. I am sure he was tired of my visits and letters, thinking that my starting a school would put an end to the attacks. It didn’t. There were parents in the church who refused to put their children in the church’s school. This irritated me, but I still felt a pastoral duty towards them, so I continued to monitor and publicly harass public school officials when it was warranted (from my narrow uber-Fundamentalist point of view). I remain surprised that these families, for a time, stayed on as members. I routinely preached against public education and teachers’ unions, and argued that parents were commanded by God to raise their children up in a Christian environment — complete with proof texts such as Proverbs 22:6, Deuteronomy 6:6,7, and 2 Timothy 3:14,15. There were even two public school teachers who attended the church for a while. For the life of me, I don’t know how they weathered my frequent and brutal assaults on their livelihood. Eventually, everyone who saw things differently moved on, leaving me with a congregation committed to my singular vision of Christian education.

As I ponder my past, I can see how hatred and mistrust of government fueled my desire to educate my own children and those of the people I pastored in distinctly Christian schools — institutions that were anti-government and totally separate from the “world.” My worldview, at the time, was anti-cultural, not counter-cultural. I was closer, thinking-wise, to the Amish or Mennonites. In my mind, the world was “evil” and I was duty-bound to be separate from the world and protect my children and those who attended the churches I pastored from Satan and his wicked emissaries. The Christian school, then, was a way to limit the influence of the “world.” As I will share in a future post, try as I might to shield students from the “world,” kids were kids and they found ways to drink in the culture of the day.

As I think back over my motives for starting two schools and sending my own children to Christian schools and homeschooling them, I have concluded that I sincerely wanted what was best for my four sons and two daughters and for the children of the families who attended the churches I pastored. I believed, at the time, that immersing children in a Christian environment and sheltering them from the “world” was the best way to protect them from sin and prepare them for adulthood. I now know that such thinking is not only naïve, it also harms children and cripples them as adults. Later in my pastoral career, I realized this and made sure that my children were exposed to the world. Yes, we continued to homeschool, but we did so for pragmatic reasons — mainly continuity due to our frequent moves. If Polly and I had it to do all over again, we would send our children to public schools, especially now that Ohio allows open enrollment. All of our school-age grandchildren (ten) attend local public schools (Defiance City Schools, Northeastern Local Schools, and Stryker Local Schools). Their schools and teachers aren’t perfect, but on the whole, we are pleased with the education they are receiving.

As I continue to sail into the sunset years of life, I lament past actions. I have spent countless hours in counseling lamenting choices made because I thought God wanted me to do something. I hurt a lot of people trying to “help” them. That said, on balance, our children and those who attended the schools I started did well educationally. The reasons for this are many. I will share those reasons in my next post.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Has the Old Testament Law Been Fulfilled?

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pick and choose bible

Evangelicals are all over the place regarding the “law of God.” No two Christians agree on what Biblical laws are in force and binding. Evangelicals agree, for the most part, on the validity of New Testament commands, laws, and precepts. However, when it comes to Old Testament law, opinions diverge, often wildly so.

Some Evangelicals believe the Old Testament law was fulfilled when Jesus died on the cross and was resurrected from the dead. The 613 laws found in the Old Testament are not binding on believers. Other Evangelicals divide Old Testament laws into three categories: moral, ceremonial, and judicial. Only Old Testament laws “deemed” moral are valid and in force today. These Evangelicals typically hang on to the Ten Commandments, laws governing sexual behavior, and laws that are prooftexts for their peculiar codes of conduct.

I grew up in the Independent Fundamentalist Baptist (IFB) church movement. I was taught that we were New Testament (New Covenant) Christians; that we were obligated to follow the teachings of the New Testament alone. Well, except when pastors wanted to preach against this or that sexual sin, women wearing pants, tithing, or any other hot-button issue stuck in their craws (or up their asses) that week. Then Old Testament proof texts were trotted out to justify their pulpit pronouncements. Sometimes, preachers would preach up the Ten Commandments — well, actually the Nine Commandments since IFB adherents are not sabbath keepers — ignoring the fact that the previous week they preached about being New Testament Christians. Quite frankly, such preaching could be quite schizophrenic, leading congregants to quietly say to themselves, “preacher, make up your mind!”

Some Evangelicals — mainly Calvinists — believe there is continuity between the Old Testament and New Testament; that all the laws of God, rightly interpreted, are binding and in force. As an Evangelical Calvinist, my favorite Bible verses on the law of God were found in Matthew 5:17-19:

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Jesus said that he did not come to destroy the law or the prophets, but to fulfill them. What “law” was Jesus talking about? The Old Testament.

Jesus went on to say that not one jot or tittle (the minutest of parts) of Old Testament law will pass until ALL be fulfilled. Not just his death and resurrection; until ALL be fulfilled. Jesus said exactly what he meant by ALL. Til Heaven and earth pass away, the law of God is in force and binding. Has Heaven and earth passed away? Has Jesus created a new Heaven and new earth, as promised in the book of Revelation? No, so this means the law of God is still in force. Based on this interpretation of the Bible, most Evangelicals are lawless. Not only do most Evangelicals ignore the Old Testament’s laws, but they also show no regard for some of the Ten Commandments — especially the Sabbath command.

How did the churches you grew up in talk about the law of God? Please share your experiences in the comment section.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Do Evangelicals Interpret the Bible?

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the bible rock of gibraltar

The Bible is certainly more than 3 words. What that word ‘every’ is telling you is that from Genesis to Revelation every word of the Bible came from the mouth of God. It did not come from the human writers God used but from God himself.

That means that the believer is to live by Genesis 1 all the way to Revelation 22. Those are the words that God has spoken to us. Those are the words we are to live by not what unbelieving science or scientists say but by what God told us in his divine book.

This also removes the option of living by interpretation. As Peter has told us, the word of God is not by private interpretation. We are to find the truth of what God is saying and live by that truth.

….

Private interpretation is not allowed with scriptures. That is one of the reasons why we have over 40,000 ‘Christian’ denominations.

They do not live by every word that comes from God’s mouth. Instead, they live by their own private interpretation or the words of unbelievers. It is time to change and get back to the truth of the Bible and get rid of all alternatives to what God has told us in the Bible.

We are to live by the words of God while we can still do science, archaeology, and study other fields of interest, those are mere tools and have no authority over God or his words. if you want to live for eternity with God, then live correctly by his words.

— Dr. David Tee, whose real name is Derrick Thomas Thiessen, TheologyArcheology: A Site for the Glory God, We Will Follow the Science, March 24, 2023

Thiessen believes that Christians should just believe the Bible as written, and never interpret its words and teachings. This is a common Evangelical belief. The Bible is considered different from all other written works. Its words are written by God, not men or women. While Evangelicals have a variety of explanations for how the Bible came to be, all of them believe the Biblical text is the words of God — inspired, inerrant, and infallible.

From 1995-2002, I pastored Our Father’s House in West Unity, Ohio. One Sunday night, several new families came to visit the church. After the service, I struck up a conversation with one of the men. He asked me what I believed about a theological issue (I can’t remember the exact subject). We chatted back and forth for a bit, and then I told him that I had a book that I would be glad to loan him on the subject. He replied, “No thanks. The Bible is all I need.” These families didn’t visit again. I suspect I was too liberal for them; you know, I read books.

Any time we read something, we are interpreting the words of the text. Words have meanings, and we must make interpretations to determine what written texts mean. Individual interpretations will vary, sometimes wildly so. I have been writing for sixteen years — millions of words. While I do my best to write in a way so people will clearly understand what I am trying to say, it is not uncommon for people to “interpret” my words differently from the way I intended. Since I am a living author, these misunderstandings can be easily corrected by just asking me, “Bruce, what did you mean when you said ___________?” On occasion, I will write something, send it off to Carolyn to be edited, and she will return it with a note that says “is this what you meant to say?” Sometimes, I reply, “yes, that’s what I meant to say.” Other times, I correct the text so it means what I intended to say. Carolyn has been my editor for years. She has a good handle on how I think and how I use certain words.

We, of course, don’t have access to the authors of the sixty-six books of the Protestant Christian Bible. Even if I were to believe that “God” wrote the Bible, he’s inaccessible. Ask him what he meant to say in this or that verse and his reply is silence. For the past 2,000 years, believers and unbelievers alike have been interpreting the Bible. The moment we read a word, verse, text, or book, we are interpreting it.

Thiessen decries the fact that there are thousands of Christian sects, each with their own interpretations of the Bible, yet is this not what he does in his own life? I question whether Thiessen is a member of a local Christian congregation. If he is, he is part of a church/sect that interprets the Bible a certain way. Theissen demands that people accept that the Bible says this or that. Is he not saying that everyone must interpret the Bible as he does?

Of course, Theissen denies that he interprets the Bible; he just believes it. Such thinking is absurd. To believe is to interpret. Otherwise, one ends up believing that one’s beliefs perfectly align with what God (the Bible) says. This kind of teaching is dangerous, leading to all sorts of dangerous cultic beliefs. Evangelical misogyny, bigotry, racism, and hate rest on the notion that the words of God and the beliefs of God’s chosen ones are one and the same. This is why interpretation is essential to understanding what the Bible possibly says.

The Bible is a collection of ancient religious texts written thousands of years ago. The authors are dead, so we can’t quiz them about what they meant to say. All we can do is interpret their writings. We are blessed to have books, software, language tools, and commentaries to guide our understanding of the Bible. Thiessen uses these tools, so it is disingenuous for him to say he doesn’t interpret the Bible. All of us are influenced by the authors we read. None of us is a blank slate free from external influence. Every book we read, every video we watch, and every podcast we listen to influences our thinking and understanding. (Even if someone says he is following the direction of the Spirit, he is interpreting what he perceives to be the Spirit’s leadership.) All any of us can do is rationally and skeptically read and study the Bible, coming to reasoned, thoughtful conclusions about what the text says. Most important is humility. I may come to a conclusion about what a particular text says, but I am humble enough to know that I could be wrong.

“God said it, I believe it, that settles it,” thinking has called untold harm. The Bible can be a source of blessing, encouragement, and help, but far too often it is a tool of hurt and destruction.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quenching the Holy Spirit, A Stick in the Hands of Authoritarian IFB Preachers

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indwelling of the holy spirit

If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. (Ephesians 4:21-32)

The Apostle Paul told the church at Ephesus not to grieve (quench) the Holy Spirit by participating in sinful behaviors. According to verses 22-24, Christians are those who have put off their old lives and embraced the new life they have in Christ Jesus. Christians are new creations, created in righteousness and holiness.

Specifically, Paul said followers of Jesus were to:

  • Stop lying, and always speak the truth
  • Never let the sun go down on their wrath
  • Never give place to the Devil
  • Never steal, making an honest living by their own hands so that they can meet the needs of others
  • Never let corrupt communication come out of their mouths
  • Put away bitterness, wrath, anger, clamor, evil speaking, and malice
  • Not be wrathful
  • Not be angry
  • Be kind, tenderhearted, forgiving

Failing to diligently keep these commands leads to Christians quenching the Holy Spirit — the third person in the Trinity who lives inside of every believer. To quench the Spirit, then, means suppressing (reducing to an ember) the power, influence, direction, and control of the Holy Ghost in believers’ lives. In other words, finite, sinful beings can hinder the work of an infinite God in their lives by behaving certain ways.

Here’s what Got Questions? has to say on the matter:

The Holy Spirit is a fire dwelling in each believer. He wants to express Himself in our actions and attitudes. When believers do not allow the Spirit to be seen in our actions or we do what we know is wrong, we suppress or quench the Spirit. We do not allow the Spirit to reveal Himself the way that He wants to.

….

To grieve the Spirit is to act out in a sinful manner, whether it is in thought only or in both thought and deed.

Both quenching and grieving the Spirit are similar in their effects. Both hinder a godly lifestyle. Both happen when a believer sins against God and follows his or her own worldly desires. The only correct road to follow is the road that leads the believer closer to God and purity, and farther away from the world and sin. Just as we do not like to be grieved, and just as we do not seek to quench what is good—so we should not grieve or quench the Holy Spirit by refusing to follow His leading.

I was raised in the Independent Fundamentalist Baptist (IFB) church movement, attended an IFB Bible college in the 1970s, and pastored Evangelical churches for twenty-five years. I heard numerous sermons about quenching the Holy Spirit, and preached a few myself. Far too often, “quenching the Spirit” was used as a stick to beat church members into submission.

Take Tony Hutson, pastor of Middle Tennessee Baptist Church in Murfreesboro, Tennessee:

Video Link

Hutson is known for telling fanciful stories (AKA lies), so take his illustration with a grain of salt. He wants his congregants to know that if God (the preacher) tells them to do something, they better do it lest they quench the Holy Spirit, and God has to discipline (abuse them with a leather belt) or kill them.

IFB pastors are known for their authoritarian tendencies. Hutson, and others like him, are control freaks. Believing they are supernaturally “called by God” to preach the words of a supernatural book to frail, sinful followers of Jesus Christ, IFB preachers expect church members to obey and practice what they say. If believers refuse to do so, they are quenching the Spirit.

When people think for themselves and voice their differences of opinion, IFB preachers often tell them that they are getting in the way of what God is trying to do; that they are standing in the way of the Holy Ghost doing something great. Often, IFB preachers will subtly threaten those who are quenching the Spirit with judgment, suffering, loss, and death. All because someone disagrees with them.

The goal of preaching on “quenching the Spirit” is to whip congregants into conformity so preachers can advance their agendas. What is really going on, of course, is that no matter how hard IFB preachers try to quash uniqueness and freedom of thought, congregants refuse to comply. You would think, if the Holy Spirit is what Evangelicals say he is, everyone would interpret the Bible the same way; think the same way; live the same way. That they don’t suggests that the Holy Spirit is a myth; that churches are groups of individuals working towards common objectives. There will always be differences of opinion. Healthy churches allow for freedom of thought and belief, even when congregants disagree with their pastors.

Pastors are not always right. The “Holy Spirit” led me to make bad decisions. I wish people had spoken up or questioned the path down which I was leading the church. Instead, when we had business meetings, people just sat there, nodded their heads, and acquiesced to my will. Conditioned and indoctrinated by years of IFB preaching, church members thought they should follow my leadership at all times; that if I, as the man of God, was led by the Holy Spirit, who were they to stand in the way of what “God” wanted to do? The last thing they want to do was “quench the Spirit,” and risk punishment from God and estrangement from their fellow Christians.

Did your pastor preach on “quenching the Spirit?” Was this teaching on prominent display in the churches you attended? Please share your experiences in the comment section.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Sounds of Fundamentalism: IFB Evangelist John R. Rice Says He Would Violently Beat His Grown Daughters if They Disobeyed Him

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john r rice and jack hyles
John R Rice of Sword of the Lord Fame and Jack Hyles

The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Independent Fundamentalist Baptist (IFB) evangelist and editor of the Sword of the Lord John R. Rice saying he would beat his adult daughters if they didn’t obey him.

Video Link

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.