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Evangelical Ignorance: “I Don’t Need to Read Any Books, I Have the Bible”

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Evangelicals love to talk about the Bible. They call themselves “People of the Book.” Yet, despite all their Bible-loving talk, most Evangelicals are quite ignorant about what the Bible actually says. Why is Biblical ignorance so widespread within Evangelical Christianity? Evangelicals think that by reading the Bible devotionally, they are learning exactly what the Biblical text says and means. Rarely do they read books dealing with textual and historical criticism. If Evangelicals read books besides the Bible, they turn to books that are approved by their denomination, pastor, or church; or they read books that reinforce their beliefs. Evangelicals are far more likely to read Christian self-help books, Christian romance novels, Christian biographies, or superficial “look what God did for me, he’ll do it for you too” books than they are books that deal with doctrine, church history, or textual criticism. I think I can safely say that most Evangelicals have never read a book written by Dr. Bart Ehrman. If pastors and churches sincerely wanted congregants to understand the Bible, you would think that they would encourage them to read the books of the man who has done more than anyone to make the biblical text and early church history accessible to people in the pew. Instead, Evangelicals are often warned to not read Ehrman’s books, lest in doing so, they have doubts about their faith. What pastors are afraid of is that the people in the pew will learn that what they have been telling them from the pulpit about the Bible is not true. Just stick to reading apologetical books written by Evangelical men of God, pastors say. These authors will never lead you astray. Bart Ehrman is an atheist, he can’t be trusted to tell the truth. In taking this approach, pastors teach congregants that if you don’t agree with or like the messenger you can safely ignore his or her message.

I was considered by my ministerial colleagues to be well-read, especially once I moved away from the Independent Fundamentalist Baptist (IFB) church movement. Month by month, my library continued to grow. On more than one occasion, church members came into my office and asked me, Have you really read all these books? I would chuckle a bit and say, yes, I have actually read all of them. While most of the books in my library reinforced my beliefs, as I got older, I began to read authors that were considered heterodox or liberal. Several of my former pastor friends and congregants have said to me that my voracious reading habit was the reason for my loss of faith. One woman told me that what I needed to do was get rid of all my books and just read the Bible. She thought, I’m sure, that the words of the Bible, once read, would have some sort of magical effect on me. Evidently, knowledge was my problem, and if I would just return to the ignorance of faith, all would be well.

Over the years, I met pastors who prided themselves in being men of one book. One man, a Church of the Nazarene pastor, was proud of the fact that his entire library fit on two four-foot shelves. His library consisted of a Strong’s Exhaustive Concordance, Webster’s 1828 Dictionary, several books of illustrations, and a smattering of easy-to-read, pabulum-level books. These kinds of pastors believe that they can just read the Bible and understand exactly what the text says and means. After all, the Holy Spirit lives inside of them. He is their teacher and guide. When they stand in front of their congregations to preach the Word of God, they believe they are doing so as a spirit-filled man of God. Some of the most atrocious sermons I’ve ever heard were preached by men who thought this way.

From 1997-2002, I pastored Our Father’s House in West Unity Ohio. One Sunday evening, three families who knew each other decided to visit our church. After the service, one of the visitors asked me about some of the things I said in my sermon. I told him that I would be glad to loan him several books that I thought would help answer his questions. He replied, I don’t need to read any books, I have the Bible. In his mind, all he needed to understand the text of the Bible was the Bible itself. I wish I could say that his astounding ignorance was rare, but over the years I met countless sincere Christians who had no interest in reading religious books. Some of them rarely read the Bible, let alone anything else. The fact that daily devotional books such as Our Daily Bread are used by churches to encourage congregants to read the Bible speaks volumes. For readers who are not familiar with such materials, let me explain what they are. Our Daily Bread, for example, has a devotional reading for each day of the year. The reading usually contains several Bible verses and an inspirational sermonette, all fitting on a small page. They are like SparkNotes for the Bible. For many Christians, this is the only Bible they will read.

I have known more than a few Evangelicals who, once they have used their Bible during Sunday services, store it under the front seat of their car, in the back window, or the trunk. This way, they will know exactly where their Bible is come next Sunday. One of the reasons pastors repeatedly preach and teach the same basic sermons — four thousand titles for two sermons — is that Bible literacy is quite low among church members. I spent my entire twenty-five years in the ministry trying to get congregants to take Bible reading and study seriously. I can say with great confidence that I failed miserably. This does not mean that these people weren’t good Christians or that they weren’t serious about their faith. Often, thanks to long hours at work or domestic responsibilities, church members had very little time to devote to studying the unsearchable riches of Christ. I, on the other hand, was paid to read and study the Bible. I had hours every day that I could spend pouring over the biblical text and reading dense theological tomes. I used to nag church members about their lack of consistent Bible reading (and praying), but I quit doing so after I realized that the problem was a matter of time, not desire or faith.

Some pastors think that they are so full of the Holy Ghost that they don’t need to study for their sermons. Evangelist Dennis Corle told me that my time could be better spent soulwinning than studying for my sermons. He believed, as many preachers do, that spending time studying was a waste. There are souls to save, these preachers think. I’m just going to trust God, through the Holy Spirit, to tell me what to say. Such preachers reveal for all to see that the Holy Spirit is illiterate. Unlike many of my colleagues, I chose to devote significant time to preparing my sermons. It was not uncommon for me to spend twenty hours a week reading and studying for the sermons I would preach on Sunday. I like to think that my preparation showed in my sermon delivery and knowledge of the biblical text.

As you can see, theological and biblical ignorance is widespread within the Evangelical community. Researchers George Gallup and Jim Castelli pull no punches when they say: “Americans revere the Bible — but, by and large, they don’t read it. And because they don’t read it, they have become a nation of biblical illiterates.” Many Christians can’t name the four Gospels or more than two or three of the disciples. The same can be said for the Ten Commandments. Some of the ignorance can be attributed to the fact that many Evangelical pastors preach what is commonly called “felt needs” sermons; people who gather on Sunday to worship God want to hear uplifting sermons that inspire them to live for Jesus. These overworked, stressed-out children of God want to be told that their lives matter and that God has a purpose and plan for them. They want to hear sermons based on the Bible stories of men and women who were greatly used by God or who wrought great victories in his name. Theological sermons are often met with restlessness and yawns. What congregants want is a Jesus fix, not a seminary lecture.

Many atheists actually know more about the Bible than the people who say they believe that the Good Book is the inspired, inerrant, infallible words of God. One of the reasons that these atheists left Christianity was that they decided to find out exactly what the Bible said. And once they did, they were appalled by what they found. As long as widespread Biblical ignorance continues to infect Christianity, pastors have no need to worry about congregants finding out the truth; the truth being, that what pastors say about the Bible is not true; that the Bible is not in any way a supernatural text; that the Bible is not inerrant, but instead is littered with scores of contradictions and errors. Once Evangelicals realize that they have been duped, they often leave their churches. Many of them remain people of faith, but they no longer trust religious institutions. I have met many disaffected Evangelicals over the past seventeen years. I’ve noticed, given enough time, that they often slowly move towards indifference, agnosticism, atheism, or some sort of generic spirituality. Evangelical leaders are alarmed by the number of Millennials and Generation Z young people who no longer check the “Christian” box on religious surveys. Much has been made about the rise of the Nones. More than a few atheists have wrongly interpreted this rise to mean that some sort of atheist revival is going on. While it is certainly true that atheism in America has grown dramatically over the past twenty-five years, that doesn’t mean that all of the Nones are atheists. Most Nones, in fact, are indifferent towards religion, and if atheists want to win them over to their side, then they are going to have to preach the humanistic gospel. Disaffected young adults are looking for an ethical and moral framework that best represents their beliefs and understandings of the world. Humanism can and does provide such a framework.

I’m optimistic that better days lie ahead for atheism and humanism — that is if Donald Trump doesn’t destroy the world first. Those of us who are humanists need to make the case that humanism provides a rich and full way to live one’s life. We know that the Bible has little to offer our modern society, but with the abandoning of the Bible comes a moral and ethical vacuüm. It’s our duty (and privilege) to present humanism as the way forward, not only for the United States, but the people of the world.

For those who may not know about what I call the humanistic ideal, let me conclude this post with the Humanist Manifesto:

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

The lifestance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What Fans, Parents, and Coaches Teach Children and Teen Players When They Scream at Officials

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Before the COVID-19 pandemic, I attended forty or so High School basketball games a year – both boys’ and girls’ games. In the process of doing so, I shot thousands of photographs. I have attended games at every school in the Buckeye Border Conference, the Green Meadows Conference, and games at schools affiliated with the Northwest Ohio Athletic League, Western Buckeye League, and the Three Rivers Athletic Conference. (I also attend numerous tournament games.) I could spend the next hour or two critiquing the various facilities, including how suited they are for photography. I have watched dozens of officials work these games. Some of them are consummate pros skilled at their craft. Others, not so much. Some officials have rabbit ears, reacting negatively to coach or fan criticism. Other officials are stone-cold killers, indifferent to critics in the stands. I guess what I am saying is this: I know a fair bit about Northwest Ohio basketball.

 Coaches

High school basketball coaches come in all shapes, sizes, and forms. Some of them are teachers of the game, patient with their players, and rarely raise their voices. Others are Bobby Knight-like screaming psychopaths. These screamers constantly berate their players and officials. On more than a few occasions, I’ve watched verbally assaulted players stop listening to their coaches. I am surprised that school boards think it is still okay to employ coaches who treat players this way. I can’t think of a thing such behavior accomplishes that couldn’t be accomplished with a lower voice raised from time to time as needed. The best coaches in the area are men and women who know how to motivate their players to play better and harder, all without psychologically brutalizing them. These screamers are throwbacks to the days when I played basketball. I have been screamed and hollered at more times than I can count, often deservedly so. That said, I had far greater respect for coaches who were passionately firm, men who kept their emotions in control, even when the play on the court was dismal.

Officials

I was taught that you never allow a game to get to the place where the officials determine the outcome. Officials are going to miss calls. They are human, and will, at times, have a bad night. Smart players discern how the officiating crew is calling the game. Sometimes, officials let players play, rarely calling fouls. Others call everything, even nit-picky fouls. My coaches frequently reminded me that “if it looks like a foul, it is a foul.” Players have to play smart. In doing so, they keep the officials from being the deciding factor.

Some coaches allow their players to question or talk back to officials. In my playing days, such behavior would have gotten you a technical foul and a quick trip to the bench. Several years ago, I attended a boys’ game where one of the players screamed at one of the officials, when are you going to call a fucking foul? The young man rightly received a technical foul and his coach took him out of the game for a couple of minutes. He should have been tossed out of the game and suspended for the next game. Should the official have called a foul? Maybe. It doesn’t matter. Respect for officials and opponents is a crucial part of the learning experience; a fact often forgotten is that high school sports are meant to teach teenagers life lessons. When coaches, fans, and parents are screaming at the officials, is it surprising that players think it is okay to do the same?

Fans and Parents

in 2020, I attended girls’ basketball games (both the JV and Varsity games) where a man and his wife spent the entire night berating and badgering the officials. These fans were able to see from 90 feet away that the official standing two feet away was making the wrong call. Traveling was their favorite complaint — all directed at the opposing team, of course. (The opposing team won both games, with the varsity team winning by 40.) During the JV game, the clock hadn’t ticked off 30 seconds before the home team coach was screaming at the officials for “missing” a foul. She was so abusive that one official went to her and said, I’ve heard enough. Sit.

One thing I have noticed over the years is that screaming coaches beget screaming fans. Fans smell blood in the water and go after the officials. Did the officials miss some calls during the aforementioned game? Sure, but they were hardly the reason the home team received a forty-point beat-down. Lazy defense and poor shooting, and not the officials, cost the hometown girls the game. As the game got into the fourth quarter, local fans started grousing about the visiting team’s players. They seemed to think that the opposing team should have stopped playing hard. One girl shot a successful three-pointer and one fan said the girl lacked class. Don’t want the girl to make the shot? Try playing defense. Play harder, play better, realizing that on some nights you are just going to get your ass whipped. (This is the same school where fans several years ago ridiculed an opposing player for being fat. Talk about class.)

Fans think their $6-$8 ticket gives them the right to be an asshole, and to some degree they are right. I wish they would, however, consider what they are teaching children and players alike with their behavior. Some fans act as if the most important thing in the universe is their team winning the game — an event that will long be forgotten weeks or years later. One Saturday, Polly and I attended a boys’ basketball game where a man in his sixties sitting two people away from us spent the entire night — with a blood pressure-raised red face — hollering at the officials. He was quite entertaining. He was also a buffoon.

The worst fans are the parents who spend their time constantly coaching their children from the stands or verbally disciplining them for not playing harder, making the shot, defending the opposing player, or countless other offenses. These parents, intentionally or not, embarrass their children. I’ve seen more than a few players cringe when Mom, Dad, or Grandpa hollers at them from the stands. These players have coaches, so there is no need for parents to be coaching them from the stands. Let the coaches do their jobs.

What is it we want high school players to learn from the game?  Sports are meant to teach life lessons; lessons such as life is hard and sometimes the best team doesn’t win the game. Sports teach players that life isn’t fair, and that sometimes no matter how hard you work, you are going to fail. These life lessons and others prepare teenagers for the real world, a place that will eat them alive if they aren’t prepared. Facing adversity is essential to future success as an adult. I mentioned in a post titled Dear Bruce Turner one such experience I faced as a tenth-grade basketball player:

You were my basketball coach. Trinity sponsored a team in the ultra-competitive high school age Church Basketball League. One game I had a terrible night shooting the ball. I was frustrated and I told you I wanted out of the game. You refused and made me play the whole game. My shooting didn’t get any better, but I learned a life lesson that I passed on to all my children years later.

I learned on that night to never quit. Play hard, even when it seems everything you do is failing. Teenagers need to learn these kinds of lessons if we expect them to grow up into mature, responsible adults. What they don’t need to learn is that it is okay to yell, holler, scream, berate, and ridicule people who do something you disagree with. Coaches and fans alike do a great disservice to players when they go after officials and the opposing team’s coaches and players. The game’s importance will quickly fade away, but the lessons taught to players and children in the stands last a lifetime.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Evangelical Pastor Rodney Locklear Accused of Sexually Assaulting Church Teenager

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The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Rodney Locklear, pastor of now-closed Victory Church in Ruckersville, Virginia, stands accused of aggravated sexual battery of a minor, abduction with intent to defile a minor, indecent acts with a minor, and other charges alleged by a teenage victim. Locklear pleaded not guilty to the charges against him.

The Green County Record reports:

A Ruckersville pastor charged with child sex crimes pleaded not guilty in Greene County Circuit Court Tuesday.

Rodney Martin Locklear, 48, was arrested Feb. 1 after a grand jury indicted him on charges of aggravated sexual battery of a minor, abduction with intent to defile a minor, indecent acts with a minor, and other charges alleged by a teenage victim. The alleged sexual assaults occurred May 5 of last year at Locklear’s residence as well as the now-closed Victory Church, where he was pastor.

The assaults occurred over multiple hours during a Cinco de Mayo celebration held at Victory Church, the victim alleges. The party began at church near the intersection of state Routes 29 and 33 in Ruckersville. But Locklear and multiple teenagers later left the church for his residence, where the first alleged assault occurred.

Locklear reportedly approached the young girl in his house, pushed her against the kitchen counter and inappropriately touched her against her wishes. Even though she protested and told him to stop, Locklear continued touching her without her consent while she repeatedly told him to stop, according to court documents.

The assault continued until Locklear heard someone coming up the stairs, the victim alleges.

The youth group and Locklear returned to the church later in the day to continue the Cinco de Mayo party. The alleged victim and others from the group planned to go together to a Wendy’s fast food restaurant, across the parking lot from the church.

“She [the victim] went back inside to get her wallet. While alone in the church, she went to the bathroom and she heard someone’s keys lock the door,” according to court documents.

Alone together again, Locklear proceeded to assault the young girl again a second time, she alleges.

“Locklear pushed her against the wall and began touching her. She refused again and told him to stop,” according to court documents.

Locklear had been ministering in the Greene County area for more than a decade prior to his February arrest. He served as pastor at Victory Church for six years before his arrest and the church’s closure. Before that, he attended and preached at Solid Rock Full Gospel Church in Barboursville, 5 miles away from Victory Church. He and his wife, Becky Morris Locklear, also founded Abundant Life Pentecostal Outreach Church in Ruckersville in 2012.

Solid Rock and Victory churches both still have sermons and material credited to Rodney Locklear on their social media.  

Locklear and his wife also served in the gospel singing group Restoration, which toured in the 2000s throughout Central Virginia, West Virginia and Georgia.

Restoration won Group of the Year 2008 at the Music City Gospel Showcase Convention and Awards Show in Pigeon Forge, Tennessee. Larry Morris, pastor of Solid Rock Full Gospel Church, was also in the Southern gospel group.

Locklear’s trial begins March 17 of next year in Greene County Circuit Court.

If convicted, he could spend the rest of his life in prison.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Brite Divinity School Professor Charles Bellinger Arrested on Child Porn Charges

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The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Charles Bellinger, a professor at Brite Divinity School in Fort Worth, Texas, was arrested on suspicion of possession of child pornography.

The Fort Worth Star-Telegram reports:

Law enforcement authorities have arrested on suspicion of possession of child pornography a man who was a Brite Divinity School professor and theological librarian when police allege he obtained illicit images. Charles Bellinger, 62, was taken into custody on Oct. 2 after Fort Worth police Internet Crimes Against Children Unit detectives, TCU police officers, and United States Secret Service special agents served a search warrant at Bellinger’s house in Arlington and at his office on the TCU campus.

Bellinger was a professor of theology and ethics. References to Bellinger on the divinity school’s web pages appear to have been removed, but the pages are archived. TCU and the Divinity School share resources but are separate institutions.

The Rev. Stephen Cady, Brite Divinity School’s president, wrote in an Oct. 3 statement that the alleged behavior is repugnant.

“When Brite administration was made aware of this situation, we immediately initiated our own investigation, cooperated with law enforcement, shut down his access to school technology, personnel, and facilities, and placed him on immediate administrative leave before terminating his employment shortly thereafter,” Cady wrote. “He did not teach a single class after we learned of the concern.” “I am mindful of the ways that some faith institutions have failed in the wake of these situations and am determined that Brite handle this situation consistent with our values and be a part of a more faithful narrative,” Cady wrote. “We will, as a community, get through this difficult moment as we have difficult ones in the past, prayerfully and together. Please do be in prayer for Brite.”

….

According to the school’s website, “Although Brite Divinity School and Texas Christian University are independent institutions, they have a rich historical relationship and enjoy a shared heritage, affiliation, traditions, and values with the Christian Church (Disciples of Christ).” According to Bellinger’s biography from the divinity school’s website, he obtained a master’s degree from TCU in 2013, and also earned degrees from the University of Illinois, the University of Virginia, Pacific School of Religion and Portland State University.

….

“During my years in graduate school I studied both theology and ethics because the concept of narrow disciplinary boundaries separating the two fields never made sense to me,” Bellinger wrote in the biography. “I also developed a strong interest in reflecting on human psychology from a theological point of view. … My major theme over the years since college has been reflecting on violence psychologically and ethically.” Bellinger remained at the Tarrant County Jail on Thursday. A bond has not been set. It is unclear whether a defense attorney has been appointed or retained in the case.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Evangelical Pastor Gabe Mills Charged With Capturing an Intimate Representation Without Consent

gabe mills

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Gabriel “Gabe” Mills, guest experience pastor at Journey Church in Kenosha, Wisconsin, stands accused of capturing an intimate representation without consent.

The Milwaukee Sentinel Journal reports:

A Kenosha pastor has been charged with two felonies after, prosecutors say, he used a man’s cellphone during a group meeting to send himself nude photographs of the man’s wife.

Gabriel E. Mills, a 41-year-old former pastor at Journey Church in Kenosha, was charged Wednesday with two counts of capturing an intimate representation.

The Kenosha Police Department issued a statement Wednesday announcing that Mills made his initial appearance in court that same day where bail was set at $7,500.

According to a criminal complaint, a detective met with a married couple on Sept. 28 regarding Mills, who they accuse of using the husband’s cellphone and sending himself nude or partially nude photos of the man’s wife without her consent during a life group meeting the night of Sept. 22.

The husband said Mills had his phone because he needed help downloading an audio book. An analysis of the phone found that the texting and AirDrop apps were used while Mills had the phone, according to the complaint, and police found two photos of the man’s wife on Mills’ phone when they executed a search warrant on the device.

Mills was listed as a “Guest Experience Pastor” on the Journey Church website but has since been removed, the complaint states. He was terminated on Sept. 29 and arrested on Sept. 30.

As a condition of his bail, Mills cannot contact Journey Church or its staff members, the couple and cannot posses a device of others.

Pastor Kevin Taylor with Journey Church, whose Kenosha campus is located at 10700 75th St., issued a statement.

“This news has come as a great shock to our church and school community,” he said. “We hold our leaders to the highest standards of moral conduct, and any violation of these values is deeply troubling. We terminated Gabe’s employment upon learning of the allegations that led to his arrest.

“Our hearts go out to anyone who may have been impacted by this situation. We are offering counseling and pastoral care to those affected. We ask that you respect their privacy during this time.

“We are committed to transparency and accountability throughout this process and will await further information from the authorities.”

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

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Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Health Update — October 1,2024

health news

Almost six weeks ago, I had surgery on my spine. By all accounts, the surgery was a success. That said, I am dealing with post-laminectomy syndrome:

As many as 20% of U.S. individuals who undergo spinal surgery each year experience back or neck — and sometimes arm and leg — pain after their laminectomy, or spinal surgery.

Some people call PLS failed back syndrome or failed back surgery syndrome. It describes any lingering pain of unknown origin after correctional laminectomy.

Continuing or worsening pain after a laminectomy is just one possibility.

The main symptom of PLS is a lingering pain, most often in the neck or back. You may also feel pain, stiffness, numbness, tingling, or weakness in the arms or legs.

Many people describe the pain as a dull ache, similar to or even worse than before surgery, along the spinal column.

Others may experience a new sharp, prickling, or stabbing pain along their spine or legs post-surgery.

PLS symptoms may last for a long time, especially without treatment.

While medications or nerve block injections can relieve most of the pain, symptoms such as numbness, tingling, or weakness may take up to 1 year to resolve.

If lingering symptoms persist beyond a year, this may indicate permanent nerve damage, and they’re unlikely to go away on their own.

Currently, I have pain in my lower back/tailbone, nerve pain, and numbness in my legs and feet. This pain is different from what I had before. No sharp, biting pain, more of a dull, achy pain. I continue to use narcotic pain medications and cannabis to manage my pain. I can walk short distances without significant pain, though I tire easily.

My bowel and bladder incontinence is marginally improved. I saw an endocrinologist last week for hyperhidrosis — excessive sweating. We are in the weeds now (think Cushing’s disease), trying to figure out exactly what is causing me to sweat profusely. I had some more tests run, including a twenty-four-hour urine test. Nothing conclusive so far. I am waiting to hear back on the urine test

I see my neurosurgeon tomorrow. I am presently using a walker to walk more than a few feet. This was expected. It can take months to totally recover from a laminectomy. Depending on how long the nerves were compressed and how much damage was done, some of what I am dealing with could be permanent. I have resigned myself to the fact that this could be the outcome. One day at a time . . .

As far as gastroparesis, exocrine pancreatic insufficiency, fibromyalgia, and osteoarthritis are concerned, nothing has changed. Nor did I expect them to change since the surgery had nothing to do with them.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Truth About Discernment Ministries

discernment

In the 1980s and 1990s, I pastored Somerset Baptist Church in Mt. Perry, Ohio. Wanting to keep my congregation unspotted from the world and aware of the heresy and heterodoxy surrounding them, I was ever aware of those deemed “liberal” within Evangelicalism, in general, and the Independent Fundamentalist Baptist (IFB) church movement, in particular. Naming names was a part of my preaching for too many years than I care to admit. Rooting out heresy and naming those who weren’t orthodox was labeled “discernment.” Discernment ministries popped up everywhere, with some practitioners saying that their ability to discern truth and error was a gift from God.

Wanting to accurately know what these heretical and heterodox preachers believed and practiced, I read books from discernment ministries, passing on the relevant information to church members in my sermons and classes. Cult “expert” Walter Martin — who believed every religion but his own was a cult — was a discernment minister, as were men such as Rick Miesel and David Cloud. This was before the Internet, so you either got discernment news from books or newsletters and sermons. Meisel operated the Bible Discernment Ministry (which is now operated by John Beardsley). Meisel put together a binder of men and women he deemed heretical and offered it for sale. I bought a binder from Miesel. Periodically, he would send out updates and addendums to the binder. Cloud operated Way of Life Literature, a ministry focused on Baptists in general, and the IFB church movement specifically. The Sword of the Lord and The Biblical Evangelist were two newspaper rags that frequently published articles calling out heresy, demanding that offending preachers, churches, and institutions repent and return to IFB orthodoxy. Countless other papers were published during this time. For several years, I published The Sovereign Grace Reporter, a monthly newsletter that called on Baptists to embrace their Calvinistic roots.

The Internet changed everything, including discernment ministries. For a few dollars a month, a discernment ministry could set up a website reaching more people than they could ever reach with printed materials or audio tapes.

Today, there are scores of discernment ministries, each with its take on heresy and who should be excommunicated from the ranks of orthodoxy. In 2007, I showed up on the radar of heresy hunters such as Ken Sliva and Preacher Boy. Silva is now deceased, and Preacher Boy is no longer in the ministry. I was able to find one discussion I had online with Ken Silva in 2008. Here’s the relevant text. Keep in mind, I was still a Christian — barely — at this point (spelling, grammar, and punctuation in the original):

Now as a heterosexual man completely comfortable within my own sexuality I will now remind you of a prior AM piece It’s Time To Rethink The Issue Of Homosexuality. Within it, I have already shared that as a former professional musician once living in Los Angeles, I have personally known many homosexual people. As a matter of fact I also mentioned a friend of mine, whom I also worked for, happened to be quite open about his homosexuality. I, on the other hand, was also quite open about my Christianity. And, the Lord be praised, one day he even said as a compliment to me, “You act like a Christian is supposed to act.”

With this as necessary background let me point out that in a post called Rob Bell and his stance on homosexuality I am taken to task for my writings concerning Bell by Erica Martino who, as I pointed out previously, happens to be the wife of Rob’s friend Joe. Being criticized all goes with the turf I play on so I’ve no problem with Erica including me with, “These men and women [who] are like Dogs returning to their vomit.” I also discussed in the aforementioned FTCJ post an exchange I had with Bruce Gerencser, with whom I have waged war spiritually before, in the combox of Erica’s post.

Gerencser tells us at his blog Bruce Droppings that he’s “a retired minister, having spent almost 30 years in the ministry.” He made the choice to open our discussion at Erica’s blog with the following ad hominem:

“Here’s the deal guys…….Ken is gay. Those who become obsessed with the sexuality of others often have skeletons in their own closet. So Ken, I question your heterosexuality. I think you are hiding your true gayness. Come out from among Him saith the Lord!! … Quite frankly I would rather be in hell with Rob than in heaven with Ken.

Bruce”

This would lead to the following, which now goes to the central point of this particular article and also provides a perfect example of how Christ-followers hostile to Sola Scriptura are attempting to make it appear as if there is some difference between God the Father of the Old Testament and God the Son in the New Testament. And if you wish to defend the Gospel and the Bible from this malicious attack on God’s Word and the attempt to use Jesus to make it appear that He approves of the practice of homosexuality then you’ll need to be ready for this:

“You ask if Jesus says homosexuality is a sin? Of course not. Jesus never said anything about homosexuality. I’ll wait for you to find a proof text. Make sure it is in red.”

By telling me to “make sure it is in red” Gerenscer is revealing he knows very well Jesus is not recorded in the Gospels as speaking directly to the issue of homosexuality. Now I attempted to leave any further discussion alone by simply pointing Gerencser to Apprising Ministries: Shocking New Evidence Jesus Condemned The Practice Of Homosexuality but unfortunately he replied:

“Ken,

I won’t play the game. I don’t read your site. Every time I try and go there my browser crashes. Thank God for providence. So real simple give me the verses in the NT where Jesus directly spoke about homosexuality. NO song and dance. NO shuck and jive. Put up or shut up.

Straight up asking for your proof, from the infallible, inerrant Word of God. (KJV is even OK with me) Remember no “inference” or “God talking and we know Jesus was God” ………Just the verses where Jesus spoke or taught on the issue of homosexuality. You are the one who has made this foolish claim.

I agree the Bible addresses homosexuality but Jesus never addressed the issue. You are the one speaking in Jesus’ name (I am just speaking in Bruce’s name, maybe you’ve seen the movie) so please show me the verses. Thank you in advance.”

And for one who claims to have been a minister of the Gospel of Jesus Christ the following from Gerencser from his next two responses to me is very sad indeed:

“Ken,

Nice dodge. As I thought no verses. You said Jesus spoke about homosexuality. He did not. You “assume” information that is not in the text. I do not base the condemnation of millions to the Lake of Fire on “inference.” God better be clear on this one…….and it seems Ken is much clearer than God, especially Jesus.

Ok just one more little point. Ken, I challenged your “Jesus said” position. I never said the Bible did not speak to the issue of homosexuality. Jesus didn’t………..and that’s just the facts.”

Since our interest here is attempting to gain some further insight into Rob Bell’s own position on homosexuality I’ll simply place below a quick composite of my answer to Gerenscer’s foolish statements:

“Wrong. I’ll make this very simple. You are correct for a change: “the infallible, inerrant Word of God… [The] Bible addresses homosexuality.” Since you admit that the Bible is God’s Word; then you will agree it teaches that Jesus is God. In the Bible God already addressed the issue of homosexuality in the OT. Therefore whatever God says concerning homosexuality in the OT Jesus, the Creator, also says concerning homosexuality in the OT.”

“In the NT Christ tells us God the Holy Spirit would speak for Him. God does not change; and Jesus Christ does not change. The teachings concerning homosexuality spoken by the Vicar of Christ, God the Holy Spirit, in the NT are in complete agreement with the OT. No way around it for one who holds to the Bible as the inerrant and infallible Word of God and the Deity of Christ. God has spoken in both the OT and the NT condemning the practice of homosexuality as sin.”

“There’s your straight up asking for proof, from the infallible, inerrant Word of God. You cannot separate God the Father and God the Son on this issue. Jesus did address sexual immorality, which includes honosexuality, and He most likely felt that as God He didn’t stutter the first time so His view is clear enough.The Bible is God’s Word; Jesus is God, therefore, whatever the Bible says on homosexuality, Jesus says on homosexuality.”

As this discussion with Gerenscer was going on without my knowledge Dave Marriott, a friend of mine, attempted to help Rob Bell’s friends take a closer look at their conduct, which is a reflection on MHBC and Bell himself as their friend and teaching pastor:

“Joe and Erika,

I’m shocked at your posture in this thread. I cannot believe that those who claim to attend a church where all are loved and accepted, where individuals can find a haven of rest —- that these individuals would sit back and watch Bruce denigrate the inspiration and authority of the Scriptures and call a married Christian man a homosexual. Way to take the high ground guys.”

The reason I introduce this into evidence is because it’s possible that in Joe Martino’s response to Marriott we might catch a glimpse of his friend Bell’s own position concerning the practice of homosexuality. Note Martino echoes Gerenscer’s attempt to pit Jesus against the crystal clear teaching of the Old Testament that the practice of homosexuality is sin. In fact, at that time it was actually a capital offense and one was to be painfully executed if caught:

Hi Dave,

First of all, there is no K in Erica.

Secondly, have you ever heard of Ted Haggard? He was exactly what you claim for Ken. A “married Christian man” who guess what? You remember, turns out he had gay lovers. I think that makes him gay. For all I know, the same could be true of Ken. I mean, the man cannot answer a question without doing dances that would make the produces of “Dancing with the Stars” proud. There seems to be many parrallells between Ken’s “ministry” and Haggard’s. I applaud Bruce, for throwing these thoughts out there.

Bruce is a grown man, who can speak for himself. He makes a valid point that we have no record of the God/Man Jesus Christ saying anything about Homosexuality in the Scriptures. Does the Bible speak about it? Yes, but I don’t see Jesus talking about it while He was on earth. Probably because those moral, upstanding Romans weren’t involved in it. Besides, what do you want us to do? Maybe we should spank Bruce? Maybe we should take his computer away? He’s in 50’s for crying out loud.

You’ve chosen to align yourself with Ken and attack Rob. That is your choice, but don’t come here and play all cutsie about Mars. Erica wasn’t mean to Ken in the OP. It’s not even just about Ken. It is about what God is doing in and through Mars. You and Ken and all your little posts can’t stop that. 

Perhaps what we see in the bold type above will be the same dodge Bell himself uses as to why he has not gone on the record concerning where he personally stands on the practice of homosexuality. Frankly, with Bell’s reputation of leading MHBC, “a city within the city,” which “lives for Jesus”, and with so much praise being heaped upon him as a Bible teacher, the Body of Christ has every right to expect that pastor-teacher Rob Bell will finally tell us: Does Jesus consider the practice of homosexuality sinful, or not?

Because for the regenerated Christian the answer really is clear: What God says; Jesus says. So why then can’t/won’t Rob Bell answer this simple question? And as we get set to close this, for now, while those dialogues above were progressing Rob Bell’s friend Erica went on to write A follow up post on Rob Bell and homosexuals from which I derive the title of this AM article. Sadly, as sincerely impassioned as it is, it’s filled with red herrings and straw men such as:

“We have this mentality as a church that one sin is greater then the other. This is what the endless chatter is all about… When was the last time you heard endless chatter about lying, gossiping, malicious slander…for some reason we have it in our head that one sin is great then others…

I know a homosexual. She is one of the sweetest people you will ever meet. She is tore up in side… How could she be a Christian and be a lesbian? …  The lesbian I once new would not have been welcomended in most churches, the abortionist would not be welcome in most church, nor the murder, the sex offender, the rapist. Because as Christians we beleive we are better then them… “

Let me tell you honestly that I do believe Erica is sincere, and, there is also truth in what she just said. However, all of that actually has nothing at all to do with the question I have raised; and so, I’ll share below what I said to Joe and Erica Martino, friends of Rob Bell and members of his city within the city, so prayerfully it will help us all focus on the heart of the matter:

Hopefully you will be able to grasp the actual issue here. ALL sinners are welcome to attend Christian churches, and should be encouraged to do so. The issue is: Does Rob Bell, unlike others in the Emerging Church he is associated with, believe Jesus says the practice of homosexuality is a sin.

That Christ’s blood was shed for sin is patently obvious to anyone who is regenerated. But, does Bell believe the practice of the homosexual lifestyle, monogomous or not, is a sin?

Search long and wide on the Internet and you will find other discernment articles that mention me. Such is the nature of the Internet. Dr. David Tee, in particular, is the epitome of a discernment minister. Protestia is another prominent discern ministry, as are Berean Call (Dave Hunt), Trails Research, Michelle Lesley, Herescope, Berean Research, Church Watch Central, Evangelical Dark Web, Midwest Christian Outreach, Shadow to Light, Spiritual Minefield, The End Time, The Truth Shall Set You Free, The Transformed Wife, and Absolute Truth From the Word of God — to name a few.

To the person, the people who operate these sites are “heresy hunters.” Sussing out heretics wherever they may be found, these so-called followers of Jesus believe that they are spiritually purer and more mature than other Christians. These defenders of the one true faith even go so far as to say who is and isn’t a real Christian. Most of them are hardcore Fundamentalists who believe the Bible is inerrant and infallible. Their goal is to purify the church and keep it on the straight and narrow. By all accounts, discernment ministries are failing in their mission, or, even worse, suffer from mission creep, now going after fellow Fundamentalists with their exposés. These days, there are near-constant internecine wars between discerners and those they are exposing. I find these battles quite entertaining, with each side pissing in a hurricane while the world goes to hell. As long as I don’t get splattered, I am content to buy a pop and some popcorn and watch Evangelicals devour one another. There’s a place for pointing out heresy and heterodoxy, but the longer heresy hunters are in the game, the more shrill and divisive they become in their judgments. Throw Trump, MAGA, racism, xenophobia, and misogyny into the mix and you have a variety show like you have never seen before.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Evangelical Pastor James Swanson Sentenced to Three Years in Prison for Child Pornography Possession

busted

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

James Swanson, pastor of Rome Wesleyan Church in Rome, New York has been sentenced to three years in prison for child pornography possession.

The Rome Sentinel reports:

A former pastor at Rome Wesleyan Church has been sentenced to three years in federal prison for possession of child pornography, according to the U.S. Attorney’s Office.

James H. Swanson, 59, of Rome, was sentenced by Chief Judge Brenda K. Sannes on Friday to three years in prison, followed by 15 years of post-release supervision, on a charge of activities constituting child pornography. Swanson was also ordered to pay at least $8,000 in fees and restitution.

Authorities said Swanson, for years, would download child pornography from the internet and then upload it to a Google Gmail account. The authorities were tipped off by Google in March 2022, leading to an investigation and interview with Swanson, officials said. Swanson admitted to the conduct while being interviewed, authorities said. He was taken into custody in September 2023.

According to court documents, Swanson served as the pastor of the Rome Wesleyan Church for several decades.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.