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Ohio’s Regressive Tax Code Code Continues to Punish Poor Ohioans

class warfare

By Marty Schladen, Ohio Capital Journal, Used with Permission

When the United States adopted an income tax in 1913, a major purpose was to make the system progressive and ease growing inequality. More than a century on, Ohio’s system of taxation is having the opposite effect — it’s taxing poor residents much more heavily than the rich and driving further inequality, according to a report released this month.

In fact, Ohio has the 15th-most unequal system of taxation, according to the Institute for Taxation and Economic Policy’s 7th annual analysis, “Who Pays?” 

The Buckeye State also has the dubious distinction of having the 12th-highest state and local tax rate — 12.7% — for the poorest 20% of households, the report said. That was more than double the rate — 6.3% — paid by the 1% of households with the highest incomes in Ohio. Additionally, the poorest 80% of households paid at least 10% in state and local taxes, which means the bulk of Ohioans face significantly heavier burdens than their richest neighbors.

Ohioans are hardly alone. The Institute for Taxation and Economic Policy report said that in 41 states, the highest 1% are taxed at lower rates than everyone else and that 34 — including Ohio — tax the bottom 20% at a higher rate than any other income group.

Not only do low and middle-income households pay more of state and local taxes as a share of their own income, nationally they also pay more in terms of their share of their states’ overall incomes, the report said.

“In other words, not only do the rich, on average, pay a lower effective state and local tax rate than lower-income people, they also collectively contribute a smaller share of state and local taxes than their share of all income,” it said. “This limits states’ ability to raise revenue, particularly as inequality increases. Research shows that when income growth concentrates among the wealthy,  state revenues grow more slowly, especially in states that rely more heavily on taxes that disproportionately fall on low and middle-income households.”

Poverty and inequality are serious problems in Ohio. For example, Medicaid, the state/federal health program for the poor, serves almost a third of Ohioans.

Many also lack the most basic necessities. 

The U.S. Census Bureau’s Household Pulse Survey in October estimated that 357,000 Ohioans often or sometimes didn’t have all the food they need. It also estimated that members of 62,000 households who rent thought it was very or somewhat likely they would be evicted in the next two months. 

Even so, they’re being asked to shoulder more of the burden for state and local government than the richest Ohioans.

The Institute for Taxation and Economic Policy report looked at all state and local taxes people pay, including those on income and property and user fees such as sales and gasoline taxes. Since user fees are the same regardless of income, the less you earn the more of a percentage they take up of your income.

Many economists say relying too heavily on such taxes serves to make the poor poorer.

The federal income tax was proposed as a way of raising revenue — and to address growing inequality. President William Howard Taft, an Ohio Republican, in 1909 proposed a constitutional amendment allowing for it. The amendment was ratified in 1913, and in the debate leading up to ratification many representing agrarian interests said making things more equal was the entire point.

​​“The purpose of this tax is nothing more than to levy a tribute upon that surplus wealth which requires extra expense, and in doing so, it is nothing more than meting out even-handed justice,” said Rep. William H. “Alfalfa Bill” Murray, D-Okla.

At the height of the push, Ohio voters in 1912 gave their OK for a state income tax by a 52-48 margin. But it wasn’t until 1971 that the General Assembly adopted it, and opponents have been chipping away and doing other things to reduce the burden on the wealthy ever since.

For example, a tax break benefitting people who can run their income through a limited liability company is costing the state $1 billion a year, despite doing little to fulfill promises to juice the Ohio economy.

In addition, the budget passed by the legislature and signed into law last year reduced the top tax rate in Ohio from 3.99% to 3.75% and then will consolidate the top two brackets and reduce them to 3.5%.

The moves seem likely to make worse what the Institute for Taxation and Economic Policy found in its analysis.

“Forty-four states’ tax systems exacerbate income inequality,” it said. “When the lowest-income households pay the greatest proportion of their income in state and local taxes, gaps between the most affluent and everyone else grow larger.”

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Dr. David Tee Deconstructs Deconstruction and Ends Up With a Theological Mess

dr david tee's library
Dr. David Tee’s Massive Library

Most Evangelicals believe humans are born sinners; that from the moment of conception, humans sin in thought, word, and deed; that humans don’t become sinners, they are sinners. Further, the Bible tells us humans are the enemies of God; haters of holiness and truth. Labeled, “natural (unsaved) men,” the Bible says unregenerate people CAN NOT understand the things of God

Salvation (deliverance) from sin requires the active work of God on behalf of people who are dead in trespasses and sin. Humans have no power to save themselves. Salvation requires regeneration and faith, both of which must be given to unsaved people for them to be saved.

Most Evangelicals are cradle Christians, meaning they were born into and came of age in Evangelical churches. Typically, Evangelical congregants come to faith between the ages of four and fourteen. Ninety-eight percent of Evangelicals come to faith in Christ by age thirty. Simply put, most Evangelicals are saved before developing mature, rational thinking skills. It is much harder for someone to be saved once they develop the skills necessary to distinguish truth from bullshit.

Dr. David Tee, whose real name is Derrick Thomas Thiessen, was raised in an Evangelical Christian home. The only religion he knows is Evangelicalism. Thiessen believes the words “Evangelical” and “Christian” are interchangeable. In his mind, Evangelicalism — his peculiar version of it, anyway — is True Christianity. Thiessen has a Christian Missionary and Alliance background. The CMA sect is a garden-variety Evangelical denomination. Within the sect, you will find believers who believe once a person is saved, he can never, ever fall from grace, and other congregants who believe a Christian can lose their salvation. What Thiessen actually believes on this issue is unclear. He has espoused both views, and has, at times, promoted works-based salvation. His viewpoint is determined by the particular theological point he is trying to justify.

Recently, Dr. David Tee, who is neither a doctor nor a Tee, wrote a post titled We Are Against Deconstruction. Here’s an excerpt from we’s post: 🙂

The issue here is the word ‘skepticism’. This is where many believers go wrong. Their skepticism should have been done long before they made a decision to follow Christ. All doubts should have been dealt with prior to that same decision.

There is no need to be skeptical about Christ or the Christian faith once one has been redeemed by Christ. That experience alone should tell them that God is real and that the Bible is true. Having second thoughts after you have been living the Christian life is wrong.

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If one has doubts about a doctrine or practice of the church, they should search scripture to get the truth, like the Bereans did in Acts, and then follow the truth. No one should be deconstructing their faith as they did that before they became a Christian.

No one is born a Christian either so they should not live under a false assumption. Do your deconstructing before accepting Christ as your savior for then you still have a chance to be saved.

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Doubts and skepticism after you have become a Christian is evil doing spiritual warfare against you and you need to do spiritual warfare against those attacks. Deconstruction is throwing up the white flag and surrendering. That is just the wrong thing to do after you believe.

According to Thiessen, children are supposed to deconstruct their Christian beliefs BEFORE they become Christians. All doubts and skepticism should be dealt with before a person is saved. This, of course, is impossible. The unsaved person, according to the Bible, cannot understand the things of God. They are dead in trespasses and sins, alienated from God, without hope in this present world. Yet, unbelievers are supposed to have a comprehensive understanding of Christianity BEFORE they are saved. How is this even possible, knowing that most Evangelicals are saved when they are children?

Most Evangelicals are saved BEFORE they have a full understanding of all that Christianity teaches. I heard scores of evangelism experts say that when winning sinners to Christ, soulwinners should tell them just enough to get saved; that they should avoid questions and stick to the plan of salvation. There will be plenty of time for their questions after they are saved! Most Evangelicals become Christians without thoroughly investigating the central claims of Christianity, and, sadly, many saved Evangelicals never take a hard look at what they believe.

How can a six-year-old child, raised in Evangelicalism by Evangelical parents, possibly determine whether Christianity is true? They do not have the rational thinking skills to do so — in a comprehensive way. Children “believe” because their parents, family, and tribe “believe.” Rarely, does skepticism play a part in their decision to believe on the Lord Jesus Christ. One can’t be skeptical if they have no understanding of the world’s religions. How can one choose if he or she is only given one choice? Deconstruction requires choices. How can anyone possibly deconstruct Evangelicalism until they have first been exposed to non-Evangelical religions, beliefs, and practices? Choice requires knowledge, but most Evangelical children are deliberately sheltered from any other religion but Evangelicalism. And when these sheltered believers are exposed to the “world,” what often happens? They start asking questions, beginning their travel on the path of deconstruction.

Deconstruction is not the enemy — simplistic, untested faith is. Thiessen thinks his site exists to promote Biblical Christianity; a place where doubters and questioners can find answers. The problem is that Thiessen only has one answer for every question: believe and practice what the Bible says. The B-i-b-l-e, yes that’s the book for me, I stand alone on the Word of God, the B-i-b-l-e. BIBLE!

Thiessen believes deconstruction leads to Hell:

Yes, deconstruction does lead to hell because Christians are following and listening to unbelievers over God and his word. Peter talks about leaving the faith and it is not pretty. There is only one truth, one true faith, and deconstruction does not lead you to either.

In other words, rationalism and skepticism lead to Hell, ignorance leads to Heaven. My, what an advertising slogan.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Evangelical Apologist Tim Barnett Says Deconstruction Leads to Hell

join-bruce-gerencser-in-hell

Tim Barnett, an apologist and speaker with Stand to Reason — an Evangelical apologetics ministry, recently wrote a post giving three reasons why he is against deconstruction:

While writing The Deconstruction of Christianity with Alisa Childers, we discovered some fundamental beliefs that undergird the deconstruction process. Moreover, these ideas are antithetical to the Christian worldview. This helps explain why so many who deconstruct their faith end up leaving the faith that was once for all delivered to the saints (Jude 3). Here are three reasons why I changed my mind about deconstruction.

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First, deconstruction has no correct destination.

A defining feature of deconstruction is that there’s no right way to do it and no right destination.

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Why isn’t there a right place to land in deconstruction? The answer is that deconstruction is a postmodern process. What I mean is, deconstruction isn’t about objective truth. It’s about personal happiness.

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Notice how deconstruction assumes there is no objective truth when it comes to religious beliefs. That’s why it doesn’t matter how you do it or where you end up as long as you’re happy.

I want you to notice two things. First, Jesus mentions two ways. There is a narrow way and a broad way, a right way and a wrong way. Second, Jesus mentions two destinations. The right way leads to a good destination: life. The wrong way leads to a bad destination: destruction. According to Jesus, there is absolutely a right place to land, and he tells us how to get there.

Second, the deconstruction process never ends.

Imagine you deconstruct your beliefs. Now what? Well, you construct new ones. However, once you construct new beliefs, you have to deconstruct those too. See how this works? There’s no finality to this process. Deconstruction requires a never-ending skepticism about your beliefs and the beliefs of others.

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Third, deconstruction has no biblical authority.

In deconstruction, there is no external authority to tell you what your faith should look like. You are the ultimate authority.

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Deconstruction isn’t about submitting to biblical authority; it’s about choosing to be your own authority.

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I changed my mind about deconstruction. After researching this topic, I’ve come to see that deconstruction isn’t merely asking questions or a synonym for doubt. Rather, it’s a process with no correct destination, no ending, and no biblical authority.

As you can easily see, Barnett is against deconstruction because it can and does lead to what he believes is a bad outcome — deconversion. Left unsaid is that Barnett is likely against deconversion because it leads to people leaving Evangelicalism for kinder, friendlier, more hospitable churches and faiths. In other words, since deconversion results in Evangelical churches hemorrhaging members — many of whom were committed followers of Jesus — the answer is to ignore WHY that is, informing restless, thoughtful Evangelicals, “God says, thou shalt not deconstruct.” And with proof texts uttered, deconstruction has been put to bed. Or so Barnett thinks, anyway.

My correspondence with deconstructing people suggests far different reasons for their deconstruction than postmodernism, or, Loki-forbid, the desire to think for themselves and be happy. Their emails suggest that Evangelical churches and preachers need to look in the mirror if they want to see why people are deconstructing (and deconverting). Many of the people deconverting have gotten a whiff of Evangelicalism’s rotting corpse and want nothing to do with it. They see the hatred of LGBTQ people and immigrants. They see the racism, bigotry, and misogyny. They see the extreme politics and social views — especially support of Donald Trump. They see the news stories about sex crimes committed by Evangelical preachers, yet never hear their pastors say a word about the abuse scandal. They see the fancy suits, designer clothes, and Rolex watches as their pastors preach about the humble Jesus who had no place to put his head. They hear the rumors and know what goes on in secret in the homes of their pastors and other church leaders. Worse, many of them are preacher’s kids. They have seen the hypocrisy firsthand.

deconstruction

Barnett is against skepticism when it comes to the claims of Christianity. I suspect he doesn’t take this same approach when it comes to non-Christian religions. In other words, be skeptical about all the other religions of the world, but when it comes to Christianity, just believe; read the Bible, pray, and trust that your pastor will tell you the truth. (Can you really trust anyone who hasn’t or won’t deconstruct their beliefs?)

Barnett is right in one regard; deconstruction can be driven by a desire for happiness –as if that is a bad thing. You bet. Once you leave Egypt and break the bonds of Evangelicalism you have a newfound freedom. That freedom can lead to increased happiness. Sounds like a pretty good selling point for skepticism and rationalism. 🙂

As Evangelical apologists are wont to do, Barnett reminds those considering deconstruction that HELL awaits those who follow this path. Only those who “question” their faith within the safe confines of the Evangelical box shall be saved! Deconstruction leads to Hell, just look at that Bruce Gerencser guy.

Checkmate. 🙂

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Celebrating the Tenth Year of This Blog

ten years

I restarted this blog in December 2014. Before that, I had several other blogs, such as Bruce Droppings (my all-time favorite), NW Ohio Skeptic, Restless Wanderings, Hungarian Luddite, and Fallen From Grace. I first started blogging in 2007. Because I was an Evangelical-pastor-turned-atheist who used his real name to write, my blogs attracted much attention from the get-go. In 2007, I was still a Christian — barely. I operated blogs such as Rethinking Church Life to flesh out my increasingly post-modern, emerging/emergent views.

Initially, I attracted a lot of Independent Fundamentalist Baptists (IFB) and Evangelicals who were anti-emergent church. As I blogged through the evolution of my beliefs and eventual deconversion, the comments and emails I received increased in volume and hostility — so much so that I would stop blogging. I thought then that if I just told my story and honestly and openly shared my beliefs, that people would, at the very least, understand and treat me as Christ commanded them to do in the gospels and Paul did in the Epistles. Boy, was I naive. Nasty, hateful comments and emails wore me down after a time, so I stopped blogging and deleted all of my writing. With the help of my therapist, I would eventually get back on the proverbial horse and start riding again.

Time and therapy helped me learn how to deal with unChristian Christians, so in December 2014, I decided to restart blogging. One last time, I told myself, and if I can’t make it work, I will give up. Here we are ten years later, I am still writing — 5,203 posts. Have I wanted to quit, at times? You bet. The reasons are mainly health-related these days, but I will have moments when I think I am done or that I don’t have anything more meaningful to say. When such low moments come, instead of quitting, I stop, taking time off to mentally regroup. And then I start writing again. I can’t promise that my health will not one day win this titanic struggle, but for now, I have enough strength and energy to keep pecking away on my laptop keyboard. I no longer make promises, but I will say that I hope to keep writing as long as physically possible.

Blog traffic numbers somewhat leveled off in 2023, but this site did, once again, surpass 1,000,000 page views. And for that I am grateful. 212,000 people came to this site for the first time in 2023 via Google, making up 95% of the searches. Social media plays a small part traffic-wise. 14,000 people came to this site via Facebook, 12,000 from Twitter, 3,200 from Reddit, and 2,500 from WordPress. Somewhat surprisingly, YouTube only generated 400 clicks. The most-read post on this site is the same as last year: The Scandalous Life of Jack Hyles and Why it Still Matters.

Over 45,000 comments have been left since 2014. I appreciate everyone who comments, even those who disagree with me. I am especially grateful for those of you who are frequent commenters. I find your comments encouraging, and they add measurably to the life of this blog.

Currently, only a handful of people are banned from commenting on this site. Dr. David Tee, whose real name is Derrick Thomas Thiessen, is NOT banned from commenting, despite him saying otherwise. In 2023, I lost several commenters due to my trans-friendly posts. A handful of other readers exited stage right over my liberal political and social views. I learned long ago that I can’t please everyone. All I know to do is to be open, honest, and transparent in my writing. If that offends people, there’s not much I can do about it. I am who I am. 🙂

Currently, I am spending $125 a month to host this blog through Flywheel — a managed WordPress company — and pay for the various software and plugins I use on the site. Thanks to loyal readers who make monthly donations through Patreon or contributions through PayPal, site costs are covered with a little bit of money left over. With the leftover money, I was able to buy a brand-new Lear Jet! 🙂 Thank you for your continued financial support.

I still hope to complete my book and get my podcast up and running soon. Of course, I hoped in 2023 that the Cincinnati Bengals would make it to the playoffs. Sadly, life (and torn tendons in your team’s quarterback’s wrist) gets in the way of hope. No promises outside of “I will do what I can, Loki-willing.”

Have a blessed year.

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Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: The Bible is God’s Science Textbook

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Dr. David Tee’s Massive Library

By Dr. David Tee, Whose Name is Real Derrick Thomas Thiessen, We Already Know How, January 10, 2024

God has power that we do not have nor can comprehend. Yet we do understand that this power is greater than anything else in the universe. We do not need science to tell us what God did. God has already told us and our origins are not a mystery.

Why should we go to unbelieving, blind, deceived, and lost people to get our answers about our origins when God has already told us what he did in the Bible

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There is the truth and then there is false teaching. Biblical creation is the truth and you either accept it or you don’t. The other so-called option is a fantasy made up by those who rejected the truth yet needed something to fill the void left by that rejection.

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There is no need to debate this topic. You either preach the truth or you proclaim false teaching.

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The how is not only explained in Genesis 1 but it is also explained in other verses speaking on this topic throughout the Bible. God took only 6 days to create everything. If you cannot accept that, then you are left with false teaching.

There is no debate because there is only one truth and the Bible has the truth, not science. So there are no muddy waters to wade through and there are no old earth facts to worry about. That is because the facts support a young earth and the biblical account.

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We know how God created everything because he told us and God cannot lie.

Real Christian Pastors Don’t Lust After Women

pastor godfrey migwi

Several years ago, Godfrey Migwi, pastor of House of Hope Church in Nairobi, Kenya, and a clinical psychologist, addressed the temptations pastors face from “skimpily dressed” women. Migwi stated:

At times we’re tempted by skimpily dressed women who come to church to make advances on us in the name of counselling. We are human beings and have feelings.

Migwi is admitting that pastors are human; that they can be “tempted” just like anyone else. Pastors aren’t immune from sexual want and desire. As if we needed him to tell us this, right? Those of us who spent years in Christian/Evangelical churches know that pastors, deacons, evangelists, missionaries, worship leaders, youth directors, and Sunday school teachers can, and do, not only commit sex crimes, but also engage in consensual sexual relations with congregants. It is also true, that there are women (and men) who develop sexual feelings for their pastors, and, at times, act on those feelings. I had several occasions over the course of twenty-five years in the ministry where it became crystal clear to me that a female congregant had an interest in me beyond my Bible knowledge. Counselors, doctors, and others who have close intimate relationships with people face similar problems.

It is also true that pastors can develop sexual feelings for one or more congregants. (Please see Is Clergy Sexual Infidelity Rare? and Stop with the “Few Bad Apples” Rationalization When Excusing Clergy Misconduct.) To admit this is stating the obvious: pastors and other church leaders are normal human beings, subject to the same wants, needs, and desires as their congregants. The difference, however, is that pastors have a moral and ethical obligation — let alone a commitment to their spouses — to refrain from acting on their desire to be sexually intimate with congregants. Migwi, as is common for Evangelicals to do, blames women for pastors being sexually tempted. If women would only dress “properly,” men of God wouldn’t be tempted to fuck congregants. We have heard this before, right? This is nothing more than an attempt on the part of clergy to evade personal responsibility for their sexuality. Pastors preach personal responsibility and accountability, yet when it comes to their own moral weaknesses and failures, they blame others.

Jeff Maples, of DISNTR fame, has a completely different take on this issue. Here’s what Maples had to say about Pastor Migwi’s statement about “skimpily dressed” women:

Of course, sexual immorality is rampant in Pentecostalism and the denomination is where the majority of clergy who fall to sexual immorality end up when they are “restored” to ministry.

It’s difficult to discern whether what this pastor says is actually true or not — in Africa, the climate is different. Perhaps, in Africa, pastors who preach the Word of God, stand on the authority of Scripture, and are devoted to making converts and baptizing them in the name of the Father, Son, and Holy Spirit are typically sought out to be fawned over by underdressed women and seduced into one night stands.

Perhaps.

But, perhaps, these pastors — particularly the ones who preach the false Pentecostal Word of Faith gospel and lead people into the idolatry of money — are actually tempted because they are, well, largely false converts.

First, Maples states, “sexual immorality is rampant in Pentecostalism and the denomination is where the majority of clergy who fall to sexual immorality end up when they are “restored to ministry.” Maples would have readers believe that clergy sexual misconduct is a big problem in Pentecostal/Charismatic churches, and exposed sinning pastors usually are later “restored” to the ministry. Maples is largely right. However, he seems to be oblivious to the fact that his own corner of the Evangelical tent has the same problem; that clergy sexual misconduct is common wherever people gather to worship the Christian God. As the Black Collar Crimes series makes clear, Evangelical pastors can be and are sexual predators. Imagine if I started a series that focused on Evangelical pastors and their consensual affairs and sexual dalliances. Why, I wouldn’t have time to write about anything else. (Is Clergy Sexual Infidelity Rare?)

Second, Maples does what Christian Fundamentalists do when trying to distance themselves from “sinning” brethren: he says they aren’t True Christians®. Maples says, “perhaps, these pastors . . . are actually tempted because they are, well, largely false converts.” Migwi and his fellow Pentecostals/Charismatics are Evangelical theologically. Yes, lots of crazy shit goes on in Pentecostal/Charismatic churches. But the same can be said for Evangelical churches in general. What’s “crazy” is in the eye of the beholder.

If the sexual temptation Migwi speaks of is, as Maples says, due to the tempted pastors not being True Christians®, can we not then conclude that Maples is saying, that True Christian® pastors are not sexually tempted, nor do they commit sexual “sins”? Maples, and others of his ilk, believe Jesus, the Holy Spirit, and the Bible are talismans of sorts that ward off Jezebels who want to bed “godly” pastors. Jesus is a chastity belt for pastors, or so Maples would have us believe anyway. However, as anyone who is paying attention to what goes on in Evangelical circles knows, sexual scandal is not uncommon among God’s chosen ones. Evangelical salvation does not inoculate pastors from sexual desire and temptation. I just wish that Evangelicals would admit that they have the same wants, needs, and desires as the unwashed, uncircumcised Philistines of the world; that pastors can and do have sexual affairs. Wouldn’t it be refreshing for a “sinning” pastor to admit that he desired a woman who was not his wife, pursued her, and bedded her for no other reason than because he wanted to? Stop with all the excuses and misdirections, and just admit your humanity, fallibility, and frailty, oh “men of God.” Time to climb off your high horse and own your sexuality.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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I’m “Broken” Jesus, Please “Fix” Me

fix me jesus

Key to Evangelical soteriology is the belief that all humans are inherently broken — evil, vile, sinful, enemies of God. The only way that people can gain salvation and inherit eternal life is to admit that they are broken and in need of fixing. It is through Jesus alone — the great fixer – that sinners can be saved. Older readers might remember the days when every community had a one-stop fix-it shop. GE toaster stop working? Black and Decker drill power switch broken? Motorola radio tuner on the fritz? Take it to the local shop, and Bob will make it as good as new. So it is with Jesus. Is your life broken? That’s a rhetorical question, by the way. The Bible SAYS your life is broken, end of discussion. You might be the kindest, most loving person in the world, you are still broken. According to Evangelicals, deep in your black heart of hearts lies sin and corruption. You might not be a drug addict, alcoholic, prostitute, homosexual, adulterer, fornicator, or New York Yankees fan, but you are still a sinner who is headed for eternal hellfire and damnation unless you admit your brokenness and let Jesus “fix” you.

No person can become a Christian, according to Evangelicals, unless they come clean to God about their brokenness. None of us is without sin, so, as the old hillbilly Baptist preacher said, “You might as well cough it up and admit it.” Of course, God already knows you are broken. He created you that way. I know, I know, crazy stuff, but it is in the Bible, so it’s true!  God knows every sin you will ever commit — past, present, and future. All Jesus wants from you is for you to grovel before him and admit your brokenness. Just admit that you are a worthless piece of shit who deserves eternal torture in the Lake of Fire, and then, and only then, is it possible for Jesus, the Fix-it Man®, to apply the super glue of eternal salvation to your life.

And here’s the thing, even after Jesus fixes you and you become a full-fledged member of the One True Faith®, you are still broken. Bruce, I thought Jesus was the divine fix-it man? In what can only be described as a first-rate con job, Jesus doesn’t fix all of you when he repairs you. Sure, you have been regenerated and redeemed, but you still have what Evangelicals call a “sin nature.” Thought your sin nature would go away when Jesus wonderfully, gloriously saved you and washed you from head to toe in his Precious Moments® blood? Think again. In fact, as a newly minted Christian, you will find that the very same “sins” you struggled with before you became a Christian are still very much alive. That’s why Evangelicals “sin” just as often and to the same degree as the unwashed, uncircumcised Philistines of the world. One need only read the posts in the Black Collar Crime Series, to see how true this is. The very “men of God” who stand in front of church congregations on Sundays preaching against sin, often commit the very same sins during the week. I pastored Evangelical churches for twenty-five years. I preached thousands of sermons during that time. Before every sermon, I would silently pray, confessing my sins to Jesus, and asking him to cleanse me from all unrighteousness. That way, my “heart” was always right with God as I preached. Or so I told myself, anyway. How could I call out sins, name names, and step on toes if my own sin slate hadn’t been wiped clean? I preached three and four times a week, and without fail I prayed to Jesus, asking him to zero out my sin account. The late Independent Fundamentalist Baptist (IFB) evangelist John R. Rice believed in the frequent confession of sin, thereby, in his words, “keeping your sin list short.” I am not sure how “short” my sin list was compared to Rice’s, but I did what I could to keep my sinning down to what would fit on a  yellow 8.5″x14″ legal pad. 🙂

Evangelicals, then, go through life broken, always in need of fixing. Not only that, but many Evangelicals practice a form of self-flagellation called “brokenness.” Spiritually aware Evangelicals beg God and plead with him to “break” them. Taught to see sin within every crevice of their mind and life, Evangelicals ask God to rip away their pride and self-worth, exposing their sinful behavior. The goal is to reduce believers to tears; to reduce them to piles of ashes; to leave them prostrate before the thrice Holy God. You see, according to Evangelicals, God doesn’t want or need you or anything you can do. His goal is to break you down and turn you into a needy, helpless child. It is only then that God can use you. Christians are mere vessels through which God, through the power and work of the Holy Spirit, does whatever he wants. Sounds like a SYFY show, does it not? Aliens inhabit human corpses and use them to take over the world.

According to the Bible, followers of Jesus are his slaves. In a 2007 sermon titled, Slaves for Christ, Evangelical megachurch pastor John MacArthur said:

Being a slave of Christ may be the best way to define a Christian. We are, as believers, slaves of Christ. You would never suspect that, however, from the language of Christianity. In contemporary Christianity, the language is anything but slave language. It is about freedom. It is about liberation. It is about health, wealth, prosperity, finding your own fulfillment, fulfilling your own dream, finding your own purpose. We often hear that God loves you unconditionally and wants you to be all you want to be. He wants to fulfill every ambition, every desire, every hope, every dream.

….

Well, if you read the New Testament in its original text, you would come away stunned, really, by how different the original text is from any English version that you’ve ever read, whether King James, New King James, New American Standard, ESV, NIV and you can name all the rest. All of them, virtually, have found a way to mask something that is an absolutely critical element of truth. In fact, the word “slave” appears in the New Testament 130 times in the original text. You will find it once in the King James, once the Greek word “slave” is translated slave. You will find it translated “slave” a few other times in other texts, like the New King James text and even the New American Standard text. And it will be translated “slave” when, one, it refers to actual slavery, or two, it refers to some kind of bondage to an inanimate reality.

But whenever it is personalized, the translators seem unwilling to translate it “slave.” For example, in Matthew 6:24 Jesus said this, “No man can be a slave to two masters.” What does your Bible say? “No man can serve two masters.” The favorite word for slave is servant, favorite English word. Very often bondservant is used, which tends to move in the right direction but is not exactly slave. You have a word used 130 times in the New Testament. You have other uses of that word with a preposition, sundoulos, which means fellow slaves, used about a dozen times. You have the verb form used another approximately a dozen times. So you have at least 150-plus usages of just three of the words and there are others in the group with the root doul, D-O-U-L in English for doulos.

There are about twenty established English translations of the New Testament, about twenty. Only one of them, only one of them always translates doulos slave, only one and it is a translation of the New Testament written by a formidable scholar in New Testament Greek who studied the original papyri, and things like that, by the name of E.J. Goodspeed. Have you ever heard of Goodspeed translation? Goodspeed is a well-known scholar. For fifteen years he was a pioneering professor of New Testament Greek at the University of Chicago. The Goodspeed translation always translates doulos as slave. And when you read it, it gives you an entire different sense of our relationship to Christ. You do have a personal relationship to Jesus Christ, you are His slave. That’s putting it as simply as I can put it.

There are six words, at least, for servant, doulos is not one of them. There is diakonos from which we get deacon; oiketēs related to oikos, house, a house servant; Pais, having to do with one who serves by instructing the young; hupēretēs, a low-level, third level, under servant, literally an under-rower, the third level on a galley slave, someone who pulled an oar down at the bottom of a great ship; leitourgos, another kind of service usually associated with religion; paidiskē and maybe misthios that can be translated minister.

There are plenty of words for servant. There’s only one word for slave, doulos and sundoulos. Yet, in the history of the evangelical translation of the Greek into the English, all the translators consistently have avoided the use of the word. Now you might suggest that, therefore, it’s disputed, that maybe doulos isn’t quite as clearly slave. But that’s not the case. But they avoid it nonetheless. Doulos is not at all an ambiguous term. They are trying to avoid something. It’s not about a lack of linguistic information, it might well be a lack of courage, conviction.

As I said, they will use slave if it literally refers to a slave, a physical slave. Or if it refers to bondage to an inanimate object, like being a slave of sin, or a slave of righteousness. But when it comes to being a personal relationship with God or Christ, they back away from the word slave inevitably and use some form of the word servant. This is a matter of preference in all cases to accommodate. And we ask; to accommodate what? Well I suppose to accommodate the stigmas attached to slavery.

You would understand that. When you give somebody the gospel, you are saying to them, “I would like to invite you to become a slave of Jesus Christ. I would like to invite you to give up your independence, give up your freedom, submit yourself to an alien will, abandon all your rights, be owned by, controlled by the Lord.” That’s really the gospel. We’re asking people to become slaves. I don’t hear a lot of that slave talk today, do you? We have, by playing fast and loose with the word doulos, managed to obscure this precise significance and substantial foundation for understanding biblical theology.

Think, for a moment, about all I have written in this post; how I’ve described how Jesus views humans before and after they become Christians. If the only worth someone has comes from Jesus, why would anyone want to become a Christian? The only reason I can think of is the fear of Hell. We humans wonder what, if anything, awaits us after death. Christianity seizes on this question and turns it into a way to control people, keep church coffers filled, and clerics employed. Evangelical preachers emphatically say — without knowledge — that there is a Heaven and a Hell, that all of us have eternal souls, and we will spend eternity in one place or the other. Want to spend eternity with Jesus, his angels, your dead loved ones, and Donald Trump? You have to bow before the invisible Jesus and admit you are a wretched, broken sinner. Refusing to do so will land you in Hell with the Devil, his angels, and Barack Obama. And after tapping out MMA-style to Jesus, the greatest fighter of all-time, you then must be willing to serve as his slave until you die. And here’s the kicker: even after you die and go to Heaven, you will still spend your time in worshipful servitude to God. That’s right, it was never about you in this life, nor will it be about you in the life to come. It’s all about J-e-s-u-s. Hard not to call Jesus a narcissist, isn’t it? What’s with needing people to continually fawn over you and praise your awesomeness? You’d think that having millions of angels singing your praises day and night would be enough.

I am sure this post will cause more than a few Evangelical zealots to reach for their Preparation H. How dare I paint Jesus/salvation/Christianity in such a negative light! Just remember, John MacArthur, a preacher many people believe is the best Bible expositor of our time, said that to be a Christian is to be a slave. Ask yourself, is that the kind of life you really want; one devoted day and night to slavish service of a thirty-three-year-old single man? No thanks.

Let me conclude this post with the lyrics and a video of the gospel song, Fix Me, Jesus:

Fix me Jesus, fix me
Oh fix me, oh fix me, oh fix me
Fix me Jesus, fix me
Fix me for my home on high
Fix me Jesus, fix me
Fix me for the by and by
Fix me Jesus, fix me
Fix me for my starry crown
Fix me Jesus, fix me
Fix me for a higher ground
Fix me Jesus, fix me
Oh fix me, oh fix me, oh fix me
Fix me Jesus, fix me
Fix me Jesus, fix me
(Fix me Jesus)
Oh fix me

Video Link

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Evangelical Youth Pastor Corey White Pleads Guilty to Child Pornography Charges

corey white

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Last October, Corey White, a youth pastor at Redeemer Midland in Midland Texas, was arrested on child pornography charges.

Fox-West Texas reported:

Thirty-three-year-old Corey White, who according to members of the congregation was a youth minister at Redeemer Midland, has been charged with access with intent to view child pornographic materials.

According to court documents, the charges were stemmed from an investigation in Nassau County. New York. The Nassau County Police Department initiated an investigation after receiving 15 National Center for Missing & Exploited Children (NCMEC) cybertips from 2018 to the present.

These tips involved the upload of child sexual abuse material (CSAM) videos and images via “Skype” from an IP address in Seaford, New York. 

A search warrant was executed which resulted in the seizing of this material from electronic devices. Upon further investigation, a New York man had been communicating with numerous adults and minors using the video chat site “Omegle”. During these interactions, the New Yorker used a screen sharing program to transmit the CSAM videos in real time to participants, followed by screen recording the interactions.

In most cases, participants were observed engaging in various sexual acts while watching the CSAM, while sometimes engaging in lewd acts by the request of the New Yorker. 

On March 16, 2022, a screen recording showed the New Yorker sharing various videos with an adult male in his early to mid-thirties. The man was seen masturbating on screen while the video is playing.

This male was identified as Corey White, and during the recording requests CSAM involving a mother and son. The New Yorker accommodates this request, to which White said he enjoyed. 

Based on this, a Special Agent with Homeland Security Investigation obtained a search warrant for White’s electronic devices at his Midland home. 

On Oct. 23, White was detained and transported to MPD for questioning. He told detectives he used Omegle for “sexual things” and to find people willing to show their genitalia. White said he had an interest in incestuous porn involving mothers having sexual contact with their sons. 

Later, White told officers that he rarely sought out CSAM, however, said while browsing Omegle he would flip to another user who was showing it or offering to show it which he would accept. He said he wasn’t seeking it out, but it excited him. Having a ‘fetish’ for incest pom, White said he preferred when the ‘real thing’ was offered, claiming mainstream porn merely involved ‘actors’.

When asked when he most recently viewed this material, White said it was when his wife went on a work trip but didn’t know how long ago this was. Law enforcement confirmed this was between May 8 and May 11, 2023 in Midland, which White further estimated was the timeframe.

If convicted, White faces up to ten years in prison, up to life of supervised release, a $250,000 maximum fine and a $100 special assessment. 

Last week, White pleaded guilty to one count of knowingly accessing images of child pornography with visual depictions of a minor.

Fox — West Texas reports:

A former Midland youth pastor pleaded guilty Wednesday to one count of knowingly accessing images of child pornography with visual depictions of a minor.

Our sister station, NewsWest 9, had a reporter in the courtroom Wednesday afternoon for a status conference/re-arraignment of 33-year-old Corey White.

….

In October 2023, NewsWest 9 reported the charges stemmed from an investigation in Nassau County. New York. The Nassau County Police Department initiated an investigation after receiving 15 National Center for Missing & Exploited Children (NCMEC) cybertips from 2018-2023.  

The tips involved uploading child sexual abuse material (CSAM) videos and images via Skype from an IP address in Seaford, New York. 

After an extensive investigation and seizure of electronic devices from his Midland home, White was indicted by a grand jury in November 2023 for sexual exploitation of children and possessing or accessing child pornography with visual depiction of an actual minor.

White is scheduled to be sentenced by U.S. District Judge David Counts April 4 and faces up to 10 years in prison, as well as supervised release for life and up to a $250,000 fine. 

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Evangelical Pastor James Randolph Accused of Sexual Assault

pastor james randolph

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

James Randolph, a pastor at Living Word [International] Church in Midland, Michigan, stands accused of first-degree criminal sexual conduct involving a relationship, four counts of second-degree CSC, and one count of accosting children for immoral purposes. Living Word is operated by Mark Barclay Ministries. Randolph is Barclay’s son-in-law.

Our Midland reports:

Living Word International Church minister Rev. James Randolph was arrested and charged Tuesday with first-degree criminal sexual conduct involving a relationship, four counts of second-degree CSC and one count of accosting children for immoral purposes for crimes allegedly occurring in 2011.

Randolph is charged with seven felony counts and is out of jail on a $500,000 cash bond. His second-degree CSC charges include one allegedly with a person under 13-years-old and two involving a relationship. Randolph was arraigned on the charges in Midland County District Court Tuesday afternoon and is set for a probable cause hearing at 1 p.m. Dec. 7.

Randolph is the son-in-law of Mark Barclay of Mark Barclay Ministries which operates Living Word Church. He has been placed on administrative leave from the church. 

….

Randolph is the second person associated with the church to face arrest this year. In July, church volunteer Brandon Saylor, 44, was charged with six counts of criminal sexual conduct and three counts of accosting children for immoral purposes for crimes allegedly occurring in 2010, according to court records. He is being held in the Gladwin County Jail on a $500,000 cash/surety bond. 

Saylor’s charges include four counts of second-degree CSC with three victims under 13, two counts of CSC with relationship, and three counts of accosting children for immoral purposes.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser