Last week, Benjamin Nelson, pastor of Peoria Baptist Church (link no longer active) in Hillsboro, Texas was arrested and charged with sexually assaulting a 13-year-old girl. The Star-Telegram reports:
A man who leads a small Baptist church and is attending seminary in Waco was arrested Monday and faces child sexual assault charges.
Benjamin William Nelson, 28, was arrested at his home and booked into the Hill County Jail. He was being held Sunday on two charges of aggravated sexual assault of a child and one charge of deadly conduct, according to Whitney police.
Whitney police told Fox4News a mother found Nelson in a car with her underage daughter in a Whitney shopping center late Sunday. Police said the deadly conduct charge stems from Nelson driving recklessly near the teen’s mother as he left the scene.
According to Nelson’s Facebook page, he is married, is pastor of Peoria Baptist Church and is attending George W. Truett Theological Seminary at Baylor University.
Police are concerned there may be other victims.
Today, Nelson was charged with additional crimes. The Reporter reports:
A local pastor who was arrested by the Whitney Police Department Monday, February 27, on charges of sexual assault of a child is facing two new charges.
Benjamin William Nelson, 27, of Waco, who was pastor of Peoria Baptist Church at the time of his arrest, was initially facing two charges of sexual assault of a child and one charge of deadly conduct.
On Thursday, March 2, Whitney Police filed two new charges on Nelson.
Whitney Police Chief Chris Bentley said that charges of indecency with a child and online solicitation of a minor were added.
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Justice of the Peace Shane Brassell set bonds totaling $755,000 on Nelson on the initial charges.
Bonds totaling $50,000 were added on the two new charges.
Bentley said that additional charges are pending, and Nelson’s electronic devices have been sent to a Waco facility for investigation.
The chief added that police are concerned Nelson may have had contact with other children online.
As of today, Nelson is still listed as the pastor of Peoria Baptist Church, a Southern Baptist congregation. According to Nelson’s about page: (link no longer active)
Rev. Ben Nelson was born and raised in deep east Texas, behind the pine curtain, in Center, Texas. He was dedicated, baptized, licensed, married, and ordained by the First Baptist Church of Center, where he met his wife Casey. Ben earned undergraduate degrees at the University of Texas at Austin, and Casey earned undergraduate degrees at Baylor University.
From 2011 to 2016 Ben served as a Campus Pastor with InterVarsity Christian Fellowship at Texas A&M University. He’s preached revivals, coordinated evangelism campaigns, led overseas mission trips, planted new Bible studies, and equipped generations of college students to follow Jesus faithfully for the rest of their lives.
In 2016 Ben and Casey felt the Lord calling Ben to begin in the pastorate and begin coursework on his Masters of Divinity degree at Baylor’s Truett Seminary. He came to us in view of a call in August of 2016, and he’s been preaching the Word to our congregation ever since.
Ben serves as a leader among equals, and works alongside the deacons and the congregation to see Christ’s Kingdom come, and Christ’s will done in our church and our community.
A February 6, 2018 ABC-25 report stated:
A former pastor has pleaded guilty on charges of aggravated sexual assault of a child.
Whitney police said that Benjamin Nelson was arrested for two counts of aggravated sexual assault of a child with three related charges in February of 2017.
A 13-year-old reported to Whitney police that she had met Nelson online and had engaged in sexual contact. Nelson was a pastor at a local church at the time.
Whitney police said that Nelson pleaded guilty to all five counts and was sentenced to 20 years to the Texas Department of Criminal Justice and required to register as a lifetime sex offender.
Words within [ ] belong to chief snarkologist Bruce Almighty.
I called Disney to book our vacation on the same day that the director, and some of the cast, of the live action version “Beauty and the Beast” announced that the movie would have an ‘exclusively gay moment’.
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You should also know that we’ve been waiting for the live action “Beauty and the Beast” for months. If you follow me on Instagram, then you know that I have a princess obsessed little girl on my hands. She is a Disney character every day, and literally talks about last years trip every single day. As I’m typing this, she’s sitting on the sofa in her Belle dress. However, our plans to see the live action “Beauty and the Beast” as a family were brought to a screeching halt when we found out the news that Lefou had ‘feelings’ [GAY! GAY! GAY!] for Gaston in the new movie.
So, if you’re following me, we’ve officially come to the conclusion that we won’t be seeing the live action version of “Beauty and the Beast” and we’ve cancelled our $6000 Disney World Vacation [Good. You should give the money to Jesus, anyway. Think of all the souls that could be saved for 6K].
I know what you’re thinking, if you boycott all the things that support an agenda you don’t agree with, you’d have nothing. So let’s be clear, I’m not going to boycott Disney because they support something I don’t [Yes, you are]. Despite their unofficial “Gay Days” that have gone on since the 90’s(?). I know that Disney aired a lesbian couple on the popular television show Good Luck Charlie in 2014. I know that the LGBT community pleaded for Elsa to make the ‘turn’ too.
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There comes a point where you have to take a stand for the things you believe in, this is my stand If we’re being honest, there’s a lot of things we’ve stopped doing. We don’t even bother with rated R movies, because I hate the language, and the near pornographic scenes. I’ve walked out, or turned off, many PG-13 movies for the same reason. I refuse to use the regular bathrooms at Target and if the family room has a line, then we leave. [I hope you have a strong bladder.] Some of the most popular shows (Scandal, How to Get Away with Murder, Quantico, This Is Us, Greys Anatomy, The Good Wife, etc.), most of which air on ABC, a Disney owned network, I quit watching them all when they revealed exclusively LGBT characters [but I’m not a homophobe]. We cut our cable years ago because we refused to pay for things we weren’t able to watch. Even the commercials make me cringe. [I am starting to think your post is all about LOOK AT ME!! I don’t so this, I don’t do that, and if people really love Jesus they will live their lives JUST LIKE ME!]
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I’m not paying for simple entertainment that doesn’t accurately align with my personal beliefs [Fine. Turn off the TV]. Furthermore, since the news about “Beauty and the Beast” has come out- no pun intended- Disney is having to answer more and more for their LGBT agenda. You’ll see that the Disney XD show “Star v.s. the Forces of Evil” aired an episode this year where the lead characters are surrounded by others who take to kissing their neighbor during a boy band concert, many of which are the same sexual orientation. This move made Disney’s first LGBT moment in a kids animation. Last fall, the creators of “Moana” mentioned in an interview with a liberal media source that they wouldn’t rule out an LGBT Disney princess. Director Ron Clements said, “It seems like the possibilities are pretty open at this point.” WHAT?! [Yes, like blacks, Hispanics, heterosexuals, and Fundamentalist Christian mommies, LGBTQ people are a part of our society. They are not deviants that need to be closeted. Personally, I am offended by Christian Mommies’ homophobic bigotry. I don’t want her blog to be on the internet. Remove it NOW before I suffer any further. Or, I can just not visit her site.Each to their own, right? ]
Disney isn’t just aiming their efforts towards parent’s of Disney-aged children anymore. They are pointing a desperate finger at the innocence of our youth [Innocent? I thought children were wicked, vile sinners in need of salvation. I thought children come forth into the world speaking lies. Evidently, God doesn’t think your child or any other child is innocent.] Disney is targeting our youth like they’re aiming at big game on a corporate hunting trip. They are banking on corrupting the purity of a child’s mind for the 1%. They are no longer making watching a choice, but by forcing it to become mainstream, Disney is telling the conservative family, the Christian public, that they’re views hold no worth.[Your views have worth, but you want your views to be valued above all others. You want your views to be the only views in town.] In jest, they’re subtly encouraging you to conform your ways. (Mark 13:22)
At this point, Disney is proudly looming over your morals and values and eerily cackling like a villain in one of their own classic fairy tales.[If Disney can corrupt your morals, what does that say about YOU?]
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Next Disney will be talking about teen sex and abortions in efforts to normalize these issues to children as well. I guess you can pretty much tell that I’m pro-life and believe that sex isn’t appropriate outside of marriage. It really shouldn’t be surprising. [No, it’s not, but your moral beliefs are yours and yours alone. Just because you think premarital sex is a “sin” doesn’t mean everyone else (not married) must refrain from enjoying a roll in the hay. ]
Brooke is a 23-year-old, Fundamentalist pastor’ wife. She married her preacher man at age 18. Her life trajectory speaks volumes. I can only hope that she will, in time, rethink her life and her homophobic reaction to LGBTQ people. Doing so will require her to abandon the Bible and her Fundamentalist beliefs. True, lasting change is hard, but Brooke can experience change if she will learn to see people as people without first viewing them through the anti-human pages of the Christian Bible. The B-I-B-L-E is the problem. Brooke doesn’t see it, of course. She thinks of herself, as I did as a pastor, as a wonderful, loving, kind human being. And she, like I was, probably is all of those things. But she is also hateful and bigoted, allowing fear instead of love to direct her thoughts, feelings, and actions.
Here’s what Brooke had to say in her defense on Facebook: (link no longer active)
ThisModestMom.com continues to be on and off line as we propagate to another server who can host the influx in views that it is receiving.
HuffPo asked me to respond in regards to the story they ran, here is my response:
“There is no denying that the majority of reactions to my post have made me out to be a person filled with hate and disgust. Most of the responses I have received have been nothing short of vile and extremely crude. I’ve received death threats, ill wishes in regards to my family and those who affiliate with me (regardless of their views), and a number of other malicious attacks. Even through this, my views have not changed. I have never seen such contempt and hostility come from a group of people before. This is not acceptable, no matter who is on the receiving end.
Despite the alarming amount of obscene responses, there has also been an overwhelming amount of support from people on both sides. I’ve read emails from people who identify as LGBTQ and, even though they disagree, commended my courage and stance. I’ve received comments from people who admit to being afraid to stand up simply because of the reaction that I received. People that have civilly voiced their opinion of what I said, yet also sent apologies and sympathies for the backlash that I have had to endure.
I’ve fed the hungry, clothed the poor, and served the needy- all with no inquiry to their chosen political party, religious beliefs, or sexual identity. People are different and that is life, and that is okay. We can be kind and loving, but we do not have to agree and we do not have be accepting. Despite the difference in opinions of people all over the world, the beauty comes when we can realize that we may not agree, but we can still be compassionate. But love and compassion do not mean approval. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16) But make no mistake, He also came to reprove the world of sin (John 16:8.) On a daily basis, I come in contact with things that I don’t agree with, I cannot be sheltered by that. Disney’s choice made me feel forced to react. I have a right to not be entertained by ways that don’t align with my religious convictions. This does not make me malevolent.
Know that whoever you are and however you identify, I have only compassion for you. We may not be fighting for the same things, we may not be fighting together, but know that we are each passionate for our own causes. Because of this I cannot be silent.”
Serving life without parole in the Monroe County murder of his second wife and 20 to 40 years in the Lebanon County murder of his first wife, a former Jackson Township pastor continues to challenge the validity of the jury’s conviction in the Monroe case.
Monroe County President Judge Margherita Patti Worthington will issue a ruling at a future date on a petition filed by Arthur Schirmer, the 68-year-old former pastor at Reeders United Methodist Church, and heard in court Monday. Schirmer, whose ultimate goal is to have the Monroe County conviction thrown out so he can win a new trial, states in his petition that the jury was prejudiced by prosecutorial information and statements his attorney at the time ineffectively challenged.
Schirmer was married to first wife Jewel Schirmer, 50, for 31 years until her 1999 death in their home in Lebanon County, where he was pastor at Bethany United Methodist Church at the time.
Arthur Schirmer claimed he came home from jogging to find Jewel dead, at the bottom of their basement steps, with her head lying in a pool of blood and a vacuum cord wrapped around one of her feet. Since it appeared to authorities at the time that she had gotten her foot tangled in the vacuum cord, tripped, fallen and hit her head, her death was ruled accidental.
By late 2001, two years after Jewel Schirmer’s death, Arthur Schirmer was a pastor at the Reeders church and married to the former Betty Jean Shertzer.
On July 16, 2008, Betty Jean died at Lehigh Valley Hospital from a head injury received in a crash the day before in Tannersville.
Arthur Schirmer claimed he was driving her to what’s now Lehigh Valley Hospital-Pocono, after she awoke complaining of jaw pain that morning, when a deer ran out in front of them on Route 715. He said Betty Jean at the time had unbuckled her seat belt to shift position in the front passenger seat.
Schirmer said he hit a guard rail when swerving to avoid the deer, causing the unbuckled Betty Jean to be thrown forward and hit her head against the windshield. Though emergency personnel initially thought her head injury looked too severe to have been caused by such an apparently low-impact crash (according to prosecution witness trial testimony), her death was ruled an accident as Jewel Schirmer’s had been.
In October 2008, three months after Betty Jean’s death, church member Joseph Musante committed suicide by gunshot in Arthur Schirmer’s church office. A subsequent letter from Musante’s sister, Rosemarie Cobb, prompted police to further investigate Betty Jean’s death and learn Schirmer was previously married to a woman who likewise had died from a head injury.
Police learned also that Musante had found out about an affair between his wife, Cynthia Moyer, and Schirmer. What the prosecution calls an “affair” was an “emotional relationship” that developed between Schirmer and Moyer, who had been unhappy in her marriage, according to defense witness trial testimony.
Using luminol, a chemical which glows in the dark when coming into contact with traces of blood on surfaces, police found blood drops in Schirmer’s garage.
This led police to believe Schirmer hit Betty Jean in the head in the couple’s garage, placed her into their vehicle’s front passenger seat and then staged the crash out on Route 715. Schirmer said the blood came from a woodpile that fell on and cut Betty Jean in the garage.
Schirmer was charged with first-degree murder, convicted by a trial jury and sentenced in 2013 to life without parole.
The Monroe County case prompted Lebanon County authorities to reopen and further investigate Jewel Schirmer’s death, after which Arthur Schirmer was charged with murder in the Lebanon case. He pleaded no contest to third-degree murder, which meant he wasn’t admitting guilt but had decided not to fight the case, and was sentenced in 2014 to 20 to 40 years in prison.
Schirmer’s recently filed petition, heard in court Monday, challenges the Monroe County conviction, stating the jury was prejudiced by prosecutorial information and statements Brandon Reish, his attorney at the time, was ineffective in challenging.
Ask anyone from rural Northwest Ohio which local community is the most religious and they will likely tell you Archbold. Home to Sauder Woodworking, a 2,000-employee manufacturing concern started by Mennonite Erie Sauder in the 1930s, Archbold has three large Mennonite churches. For those not interested in the Mennonite flavor of Christianity, there are a plethora of Evangelical and mainline churches to meet their spiritual needs. Several years ago, one of the mainline churches affiliated with the United Church of Christ left the UCC and became an independent Evangelical church. While local mainline churches are certainly more liberal than, say, one of the two Pentecostal churches in Archbold, their liberalness is a matter of degree. Compared to liberal west or east-coast mainline churches, these rural enclaves are quite conservative. Several years ago in nearby Bryan, Ohio, one of the Methodist churches had a pastor who graduated from Bob Jones University, and until recently, the Ney-Farmer United Methodist circuit was pastored by a man who trained at Ohio Christian University. Currently, I don’t know of any local mainline pastor who would publicly tout their liberal theology and social views. I know several pastors who are liberals, but for the sake of congregational unity and a continued paycheck, they keep their heresy to themselves. One small glimmer of hope came two years ago when St. John United Church of Christ in Defiance came out as a LGBTQ-affirming church. Outside of this blip on the liberal radar, the local scene continues to be dominated by Evangelical/Fundamentalist/conservative Christianity with its attendant right-wing Republican politics.
Knowing well the local demographics, I find it hilarious that Toledo-based Northwest Baptist Church has decided to start a church in Archbold. Archbold’s nickname is Jerusalem, a somewhat humorous label meant to reflect the community’s overwhelming religiosity. Simply put, Jesus is not hard to find in Archbold, Ohio. However, I am sure that, as zealots from Northwest Baptist “prayed” about starting a sin-hating, devil-chasing, King James-only Independent Fundamentalist Baptist (IFB), church, they concluded that the Christians in Archbold were not real/true/right kind of Christians. Deemed spiritually suspect or lost, Archbold Christians will now be the targets of aggressive IFB evangelistic techniques. Northwest Baptist is pastored by “Dr.” Andrew Edwards, III, a 1985 graduate of Jack Hyles’ monument to ignorance, Hyles-Anderson College. Joe Ballard, Northwest Baptist’s assistant pastor, is the pastor of Archbold Baptist Chapel. Ballard is a graduate of Providence Baptist College,
Archbold Baptist does not have a website, but Northwest Baptist does, and from its website we can find out what type of church is being planted in Archbold. When IFB churches plant new churches, they typically establish clones of the mother churches. Ignoring demographics and need, IFB churches tend to replicate themselves in new communities. It matters not that Archbold is overwhelmingly Christian. What matters is that there is not an IFB church in town, a congregation that believes the King James Bible is the inspired, inerrant, infallible — even the italicized words — word of God. And if this is not enough a reason, God told Edwards, III to plant a church in Archbold, and when God speaks, well, end of story.
Based on what can be found on Northwest Baptist’s website, Archbold residents can expect to have their Christianity challenged and questioned by Archbold Baptist soulwinners. Northwest Baptist’s website states:
We believe it is the duty and responsibility of every child of God, regardless of age, race, or background, to be personally involved in spreading the Gospel, the good news of salvation. Every week we actively seek to witness to the lost through our Soul Winning Program. Here are the regularly scheduled visitation times: Teen Soul Winning – Wednesday @4:30, Church-wide Soul Winning – Thursday @ 6:00pm & Saturday @ 10:00am
Archbold residents, get ready. The Baptist version of Jehovah’s Witnesses has come to town.
As I mentioned above, Archbold is heavily influenced by Mennonite religious beliefs. While most local Mennonite churches are conservative theologically and politically, a handful are more centrist and focused on social issues. Sadly, many local Mennonites are pro-war, a contradiction if there ever was one. This reflects how deeply Republican politics have infected these congregations. Several years ago, we attended a nearby Quaker church, thinking that it would be anti-war. Imagine our surprise when we found out that the church was a flag-waving, Jesus-loving, gun-toting supporter of Bush’s immoral incursions in the Middle East. I asked this pastor, along with several Mennonite pastors how they squared their pro-war views with historic Quaker and Mennonite belief and practice. All of them told me their denominations take a neutral view on the matter, allowing each congregation to determine its beliefs.
While Archbold Baptist Chapel will attempt to paint itself as unique or different — the purveyors of the true gospel of Jesus Christ — what they really are is just another bland, generic Evangelical church who thinks Jerusalem needs yet another church. It will be interesting to watch as Archbold Baptist Chapel attempts to establish a beachhead. Will they find sinners to save in Archbold, or will they, as is often the case, be a magnet for disgruntled Baptists and church hoppers who jump from church to church looking for the latest, greatest thing. I do know this: that within fifteen or so miles there are at least ten IFB/GARBC/Southern Baptist churches, all in an area that has a static, aging population. (Please read How to Start an Independent Baptist Church and Evangelical Cannibalism: How New Evangelical Churches Grow.)
Currently, Archbold Baptist Chapel is meeting on Sunday afternoons and Thursday evenings at Archbold High School. Last week, I attended a girls’ high school basketball tournament at Archbold High. As I was leaving, I noticed advertisements for Archbold Baptist Chapel sitting on a table. Earlier in the day, as my wife and I were tooling around Archbold taking photographs of church signs, I mentioned to Polly that the only flavor of church Archbold didn’t have is Baptist. Little did I know that Baptists had indeed come to town, ready and willing to evangelize Archbold’s lost sinners — all two of them, anyway.
I gathered up the advertisements and took them with me, knowing that while churches are free to rent public school facilities, they may not evangelize on school property or leave sectarian materials lying around for students to “find.” (Please read UPDATED: Village of Archbold Removes Christian References From Their Website and Logo.) I am a big proponent of religious freedom, so I support Archbold Baptist Chapel’s right to hold services at Archbold High and to preach the IFB gospel anywhere not prohibited by law. That doesn’t mean, however, that I support their beliefs. I don’t. In fact, I stand opposed to everything they hold dear. IFB beliefs and practices are often cultic and psychologically harmful. It would irresponsible for me to not warn Archbold residents about the new church in town, especially if they attempt to evangelize local children.
Churches come and go. Evidently, God has a hard time making up his mind. One day God tells someone to start a new church, and a year or two later God changes his mind and tells church planters to go somewhere else. It will be interesting to see if Archbold Baptist Chapel can attract a crowd, and if they don’t, how long they will stay before “hearing” God telling them to move on. As is ofttimes the case, God’s “voice” matches the whims, wants, needs, and desires of those who purport to hear his voice. This is particularly the case with IFB churches where great value is placed on certainty, the leading of the Holy Spirit, and doing the perfect will of God. For now, God has clearly led Northwest Baptist to plant a clone of itself in Archbold. It remains to be seen if Archbold Baptist can be a growing church for a coming Lord. My money is on “no.”
Archbold needs fewer churches, not more, and the same came be said for every other nearby community. I told Polly a few days ago that churches should band together and buy the local mall when it closes, turning into a church buffet, of sorts. Think of all the money, time, and effort that would be saved. On Sundays, shoppers, uh, I mean worshipers of Jesus, could choose from any of number of churches to attend. Of course, this would mean local churches would have to admit that, despite all their crowing, Christian churches are all pretty much the same. Setting liturgy, ecclesiology, and worship style aside, the only thing different are the names over the doors. Granted, IFB churches would never support such a Satanic ecumenical affair. Ecclesiastically separated until the bitter end, IFB churches think that they are the holders of the faith once delivered to the saints. If Archbold Baptist Chapel congregants didn’t believe this, there would be no reason for them to have a church in Archbold. But they do, so Archbold residents can expect to have their faith and beliefs questioned. In time, IFB evangelizers will be stopping by, asking them, If you died today, would you go to heaven? Zeus help the people who say, I am a Mennonite. Yes, but are you a C-H-R-I-S-T-I-A-N? the response will be. Every effort will be made to take every local through God’s plan of salvation. What is that plan?
And certainly, a handful of Archbold residents will get saved, but I suspect most residents will just want to be “saved” from the zealots standing at their doors.
I am sure those associated with Northwest Baptist and Archbold Baptist will wonder why I am “attacking” them. You are an atheist, so why do you care if we start a new church? I care, because IFB beliefs and practices are inherently harmful. As I put the finishing touches on this post, I am listening to a sermon (link no longer active) by Northwest Baptist’s pastor Andrew Edwards, III. In the sermon, Edwards is advocating beating children as God’s ordained way of disciplining children. This is enough for me to say that Northwest Baptist is NOT a church safe for children. You can check out other sermons here. (link no longer active)
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Roy Bolden, Jr., apostle for Legions of Christ Ministries in Providence, Rhode Island, was charged Wednesday with child molestation and sexual assault. Law enforcement officials expect more charges to be filed.
U.S. News and World Report had this to say about Bolden’s arrest:
A Rhode Island pastor who also is chairman of the Republican Party in Providence has been accused of molesting a boy over six years.
Roy D. Bolden Jr. was arraigned Wednesday on child molestation and sexual assault charges. Providence Police Sgt. Philip Hart says the 33-year-old pastor, an apostle of the Legions of Christ Ministries, will likely face more charges after the case moves to the attorney general’s office.
Messages were left seeking comment from Bolden’s Providence church.
City Police Maj. David Lapatin says a 21-year-old man told police Friday that he met Bolden at the church and that Bolden began sexually molesting him when he was 12 years old.
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Lapatin says police are distributing a photo of Bolden and meeting with church members to determine if there are more alleged victims.
Words within [ ] belong to chief snarkologist Bruce Almighty.
It is vital for Christians to know God’s Word, to love its precepts so much that they hide it in their hearts so they will never forget it. Why? This is the foundation of discernment. God gives the gift of discernment to His people. Some have more than others [And, based on his blog and writing for the Christian Research Network, Mike Ratliff has lots of d-i-s-c-e-r-n-m-e-n-t.] of course, but we all must learn to develop it and it begins by knowing and understanding God’s Word. Why? God’s Word is our plumb line. All Christians have a right and duty, not only to learn from the church’s heritage of faith, but also to interpret Scripture for themselves [But only if their interpretations agree with mine].
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Each book of the Bible was written in a way that could be understood by the readers to whom it was addressed [You mean the people who couldn’t read or write?], not in code. I know many who refuse to accept this as they point to the books of Daniel, Zechariah, and Revelation. They contend that the heavy use of symbolism in those books require them to “decode” them. However, the main thrust in these prophetic books is always clear, even if the details are clouded. Our understanding of any book in the Bible includes the words used, the historic background, and the cultural conventions of the writer and his readers. When we understand these things then we are well on the way to grasping the thoughts that are being conveyed. There is another aspect of God’s Word, however, which is the spiritual understanding [Gnosticism, anyone?]. This is the Christian discerning the reality of God, His ways with His people, His present will, and one’s own relationship to Him. This spiritual understanding will not reach the Christian from the text until God removes the veil from his or her heart [So, God keeps people from understanding the Bible?].
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Each book proceeded from the same divine mind, so the teaching of the Bible’s sixty-six books is complementary and consistent. I know of many Christian leaders who doubt that what I just wrote is true. I know of some professing Christians who comment here at times who reveal that they doubt it as well. If we find ourselves in this place of doubt then the fault is in us, not in Scripture. There are no contradictions in Scripture [*sigh*]. I know that there are some who specialize in revealing supposed contradictions, but not one has ever stood in light of proper Biblical exegesis. [Proper is code for “my infallible interpretation of the Bible.] Scripture interprets Scripture. [That’s a hoot. At best, the Bible is confusing. At worst, it is a contradictory mess that leads honest, unbiased readers to conclude that God was off his meds when he “wrote” the Bible. According to Ratliff, the Bible is true because it says it is.] This sound principle of interpreting Scripture is sometimes called the analogy of Scripture, or the analogy of faith. [Ah yes, the analogy of faith, a thin layer of sweet-smelling bullshit painted over textual errors and contradictions.]
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No meaning may be read into or imposed on Scripture that cannot with certainty be read out of Scripture—shown, that is, to be unambiguously expressed by one or more of the human writers.[Yet, 2,000 years and countless denominations later, this is EXACTLY what Christians have done.] Careful and prayerful observance of these rules is a mark of every Christian who is “rightly handling the word of truth” (2 Timothy 2:15).
The weakness and apostasy we are seeing the Church in our day is directly attributable to an incredible lack of biblical discernment [Also known as people who disagree with me]. Doctrinal truth is either ignored or not known. These conditions arose when relativism invaded the church. This caused a de-emphasis of proper Bible study from the top down in the churches compromised by it. Strong Churches [Churches that I would go to] are doctrinally sound and this happens when God Word is properly taught and then studied by the believers within. This proper handling of God’s Word must be according to these guidelines which are the “ordinary means” through which God’s people become solidly grounded in God’s Word.
I just now – fifteen minutes ago – came to realize with the most crystal clarity I have ever had why I cannot call myself a Christian. Of course, as most of you know, I have not called myself a Christian publicly for a very long time, twenty years or so I suppose. But a number of people tell me that they think at heart I’m a Christian, and I sometimes think of myself as a Christian agnostic/atheist. Their thinking, and mine, has been that if I do my best to follow the teachings of Jesus, in some respect I’m a Christian, even if I don’t believe that Jesus was the son of God, or that he was raised from the dead, or that… or even that God exists. In fact I don’t believe all these things. But can’t I be a Christian in a different sense, one who follows Jesus’ teachings?
Fifteen minutes ago I realized with startling clarity why I don’t think so.
This afternoon in my undergraduate course on the New Testament I was lecturing on the mission and message of Jesus.
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In today’s lecture I wanted to introduce, explain, and argue for the view that has been dominant among critical scholars studying Jesus for the past century, that Jesus is best understood as a Jewish apocalypticist. I warned the students that this is not a view they will have encountered in church or in Sunday school. But there are solid reasons for thinking it is right. I tried to explain at some length what those reasons were.
But first I gave an extended account of what Jewish apocalypticists believed. The entire cosmos was divided into forces of good and evil, and everything and everyone sided with one or the other. This cosmic dualism worked itself out in a historical dualism, between the current age of this world, controlled by forces of evil, and the coming age, controlled by the forces of good. This age would not advance to be a better world, on the contrary, apocalypticists thought this world was going to get worse and worse, until literally, at the end, all hell breaks out.
But then God would intervene in an act of cosmic judgment in which he destroyed the forces of evil and set up a good kingdom here on earth, an actual physical kingdom ruled by his representative. This cataclysmic judgment would affect all people. Those who had sided with evil (and prospered as a result) would be destroyed, and those who had sided with God (and been persecuted and harmed as a result) would be rewarded.
Moreover, this future judgment applied not only to the living but also to the dead. At the end of this age God would raise everyone from the dead to face either eternal reward or eternal punishment. And so, no one should think they could side with the forces of evil, prosper as a result, become rich, powerful, and influential, and then die and get away with it. No one could get away with it. God would raise everyone from the dead for judgment, and there was not a sweet thing anyone could do to stop him.
And when would this happen? When would the judgment come? When would this new rule, the Kingdom of God, begin? “Truly I tell you, some of you standing here will not taste before you see the kingdom of God come in power.” The words of Jesus (Mark 9:1). Jesus was not talking about a kingdom you would enter when you died and went to heaven: he was referring to a kingdom here on earth, to be ruled by God . Or as he says later, when asked when the end of the age would come, “Truly I tell you, This generation will not pass away before all these things take place.”
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When I finished laying it all out in my lecture, stressing that Jesus thought this all was going to happen within his own generation, I had about two minutes left, and I had a final point to make (on my PowerPoint outline): “Jesus Now and Then.” Today the idea that Jesus expected the imminent end of the age to be brought in a cataclysmic act of judgment leading to a world of peace and universal happiness is no longer preached or taught in churches (well, the vast majority of churches). But it does appear to be who Jesus really was.
I told my students they had to decide for themselves if they agreed with this scholarly view or not, after looking at all the evidence. But I stressed that they should not reject the view (historically) simply because they thought it was wrong religiously (since Jesus then would have been wrong about when the end would come). I then explained why, and it was when I gave this explanation – impromptu, off the top of my head – that I realized why it was that I was not and could not be a follower of Jesus’ teachings.
I told my students that the apocalyptic Jesus realized that ultimate reality and true meaning do not reside in this world. Following Jesus means to realize that ultimate reality resides outside this world, in a higher world, above this mundane existence that we live in the here and now. I stated this as emphatically as I could. Students surely thought I was preaching, that I was affirming this message. I made the statement as rhetorically effective as I could.
And I’m not sure I’ve ever said it this way before in my 32 years of teaching. When I said it I had two immediate mental reactions to what I had just said: (a) I realized that I really do think this is Jesus’ ultimate (apocalyptic point) and, even more graphically, (b) I don’t agree with that view at all.
My personal view is just the opposite. My view is that there is no realm above or outside of this one that provides meaning to life in our world. In my view this world is all there is. Yes, I know there are aspects of physical reality that are extremely odd and completely inaccessible to me. But I don’t think there is anything outside our material existence. Meaning comes from what we can value, cherish, prize, aspire to, hopeful, achieve, attain, and … love in this world. There is no transcendent truth that can make sense of our reality. Our reality is the only reality. It can either be (very) good for us or (very) bad for us. But however we experience it, it’s all there is.
That’s what I really think. I never push this view on anyone else. It’s simply my view. And I think it is diametrically (not just tangentially) different from the view of Jesus. It is completely at odds with his view. That’s why I don’t think I do subscribe to his teachings, his views, or his message (in some metaphorical way).
For lots of personal reasons I do find that sad, but I’m afraid it appears to be the case.
— Bart Ehrman, The Bart Ehrman Blog, Why I am Not a Christian, March 6, 2017
What follows is an excerpt from a Newsweek article by Art Levine titled, The Harrowing Story of Life Inside Alabama’s Most Sadistic Christian Bootcamp. I hope you will take the time to read the entire article. It serves as a reminder of the fact that the practices and methodologies of men such as Mack Ford and Lester Roloff still influence Evangelicals churches and pastors, encouraging yet another generation of Christians to violently abuse children in the name of God. We must not rest until every last one of these type of homes are closed and their operators prosecuted, convicted, and given a long prison sentences.
It was October 2011, and Captain Charles Kennedy, a veteran policeman, was in the main office at the Restoration Youth Academy (RYA), a Christian home for troubled teens in Prichard, Alabama, when he caught a glimpse of something shocking on a close-circuit monitor: a naked boy crouching in a 6-by-8-foot isolation room as a light bulb burned overhead.
Kennedy had been waiting for William Knott, the program’s manager, to return with some paperwork, and when he walked back into the office, Kennedy asked about the boy, whose name he later learned was Robert. He wanted to know what the boy had done to deserve such treatment. Knott, a squat, powerfully built ex-sailor, calmly explained his rationale: “He’s got an attitude. He’s only been there for a day, and he’ll be there for another day or two.”
“Can’t you give him some clothes?” Kennedy asked.
But Knott offered only a vague answer.
Kennedy had been investigating RYA for little more than a week, spurred by a few complaints by parents of kids in the program. RYA’s executives had promised parents “hope for their teenagers’ future, when hope doesn’t seem possible,” as its website declared. And many were grateful for that. “I was scared I would find my son hanging from a rope or dead from a needle,” says Leslie Crawford, from South Portland, Maine, who paid $1,500 a month to send her truant, drug-using son to RYA.
But what Kennedy had found behind the school’s forbidding metal gates disturbed him. He’d come after hearing from two mothers who were alarmed that their kids had been facing severe punishment. Knott had provided a tour of an empty classroom inside interconnected mobile homes and an adjoining cafeteria filled with quiet, unsmiling children. Afterward, he had allowed Kennedy to speak alone with one of the boys whose mother had called him.
That’s when he learned firsthand about the teenagers’ accusations of abuse. As he investigated, he found that many of the school’s “cadets” were afraid to talk. But those who did left Kennedy with the impression that he had stumbled across something terrible. The boys, for instance, told him they were often grabbed out their beds in the middle of the night and forced to fight one another until one was beaten to a pulp. All of them were subjected to a brutal, daily regimen of exercises, sometimes stark naked—pushups, jumping jacks and running in place. Drill instructors, including Knott, frequently punched them, choked them and body-slammed them as they worked out. On his first day in the program, one boy claimed, Knott crouched down next to him, and, after yanking his head up by his hair, started pounding his skull against the floor while shouting, “You will exercise until I get tired!” Another told Kennedy he had been held upside down in shackles and hit with a belt, an allegation later supported by an eyewitness letter by another teen. (Newsweek has either provided anonymity to the minors in the program or changed their names to protect their privacy.)
Kennedy wanted to protect the cadets from abuse, but he also knew he lacked the hard evidence needed to make an arrest. So for the next week or so, he periodically returned to RYA, which is how he found himself with Knott, asking about the naked boy named Robert in the isolation room.
The officer was concerned. The United Nations considers the use of solitary confinement as punishment to be torture. But the police officer knew what he’d just seen wasn’t illegal in Alabama if it took place over a relatively short time span. He also knew these institutions bar the young people they control from unmonitored communication with family and outsiders—and most states, including Alabama, don’t even protect workers who report child abuse from being fired. The result: Abuse isn’t reported until long after it was committed, which makes prosecutions nearly impossible.
As Kennedy continued checking on Robert, the boy eventually told him about his stay in isolation. Knott and the school’s founder, John David Young Jr., the pastor of Solid Rock Ministries in Mobile, were frustrated by Robert’s “poor” attitude and persistent depression while in solitary confinement; and they were determined to change his behavior. So after days in solitary confinement, they dragged him from the isolation room to Knott’s bedroom, where Knott handed the boy a .380 automatic pistol. “If you’re so determined to kill yourself,” Knott said, “you should put the gun next to your head and pull the trigger.”
“I pulled it, and it went click,” Robert told the officer.
Kennedy was appalled. He immediately confronted Knott and Young about this sadistic bit of theater, but they didn’t deny the boy’s accusation. In fact, Knott went to his nearby bedroom and returned with the gun and placed it Kennedy’s hand. “I was just teaching him a lesson,” he said.
“I knew then I was dealing with crazy people,” says Kennedy. “You don’t do that to a human being.”
But the insanity had only begun.
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The template for these schools is Roloff’s Rebekah Home for Girls in Corpus Christi, Texas, which he created in the 1960s and that became the centerpiece of a chain of religious reformatories. Roloff’s program involved vicious corporal punishment and locking kids in isolation rooms where his sermons were played endlessly. Over more than two decades, the controversial preacher was arrested a few times and his Rebekah school relocated to various states in part to sidestep any state laws mandating oversight, such as one in Texas requiring inspection of all child-care facilities. Yet Roloff faced few consequences, even though one lawsuit featured affidavits from 16 girls saying they were whipped with leather straps, severely paddled and handcuffed to pipes. “Better a pink bottom than a black soul,” Roloff famously declared at a 1973 court hearing.
The stern spirit of Lester Roloff lives on in the resistance by church leaders—often abetted by local politicians—to any government oversight under the guise of separation of church and state. Nine states, including Florida, Alabama and Missouri, have wide-ranging “faith-based” exemptions protecting various church programs and schools from direct government oversight (while 26 states have no requirements for any private schools, religious or secular). Regulations in the U.S. are so loose that controversial organizations are rarely sanctioned despite allegations of rampant abuse. Some programs such as Teen Challenge, the world’s largest fundamentalist treatment chain for adults and youth, are often subsidized by taxpayer dollars—despite many public accusations of abuse and neglect. (Over the years, Teen Challenge has denied any wrongdoing or misconduct.)
As Kennedy says of the nation’s unmonitored religious programs: “They’re hiding behind a cross, but there’s for damn sure evil going on.”
Lucas Greenfield was prepared to scale the razor-wire topped fence surrounding Restoration Youth Academy if it meant his freedom.
While an instructor was busy, Greenfield seized his chance. He was nearly out the door when another student ratted him out.
His punishment for the attempted escape was “isolation,” an empty 8×8 room lit by a lone bulb that burned overhead day and night.
He was clad only in his underwear. That was the rule. Instructors let him out, briefly, twice a day to use the bathroom. Sometimes he got to take a shower. Mostly he just sat or slept.
Greenfield, then 14, spent two months in isolation.
“When you’re inside a tiny room where all you can see is four walls,” he said, “you start – I won’t say hallucinating, but you start going crazy.”
His thoughts ran in dark circles: “What’s the best way to kill myself? Is there any way out of this? This is ridiculous. I hope I die.”
Restoration Youth Academy was a Christian bootcamp-style residential school for troubled youth, squatting in one of the grittiest neighborhoods in Prichard, the worn-down working-class city on Mobile’s north side. Owner and Pastor John David Young and instructor William Knott tightly controlled how the “cadets” – boys and girls ages 10-17 – ate, slept, learned and exercised.
Despite multiple investigations by the Mobile County district attorney’s office and the Alabama Department of Human Resources, and despite complaints of abuse from some students – vehemently denied by Knott and Young – it took officials five years to close down the school.
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An investigation of Restoration Youth Academy in 2012 by the Mobile Press-Register found that multiple school employees had criminal records. Prior to joining the academy in Prichard, Knott was a drill instructor at a similar troubled-teen boot camp in Lucedale, Mississippi, that was plagued with lawsuits and allegations of abuse and torture. It was eventually closed.
Restoration Youth Academy and Saving Youth Foundation were affiliated with churches pastored by Young. As church schools, they were exempt from state regulation or oversight. The state kept no records on them. State law didn’t require they file any registration papers to show that they existed.
Alabama law (Code of Alabama 16-1-11.1) says state regulation of any religiously affiliated school would be an unconstitutional burden on religious activities and directly violate the Alabama Religious Freedom Amendment. State law also says the state has no compelling interest to burden nonpublic schools with licensing or regulation.
While Alabama does have a few basic reporting requirements for private schools, it exempts those that are church schools in every instance. Teachers do not have to undergo background checks and schools do not have to be inspected. While many church-affiliated schools do choose to pursue licensing or accreditation by outside agencies, it’s not a mandate in Alabama.
“This is not a church versus state issue,” he said. “The state has the right to tell these people that they can’t hurt kids. They’re causing these children lifelong damage and we allow it.”
He said, “If I get these children declared as domestic animals, I could get them protection I can’t get them as human beings,” said Kennedy.
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All of the students interviewed told of boxing matches at the school. Knott or one of the other drill instructors would frequently force two cadets to box each other, sometimes in the middle of the night.
Students said the fights were often mismatched by design, pitting a small boy against a much larger boy. Neither had the option to refuse.
“They’d have the bigger kid beat the [expletive] out of the other kid,” said Greenfield, the boy who spent two months in isolation. “They’d make us form a big circle. You can’t get out and you can’t get back in.
“They would always have somebody, normally me, pray before we’d have the boxing match. Will (Knott) told me to pray nobody got killed. I was like, really? You’re the one making them fight.
“So I would never say ‘die’ in the prayer; I’d pray nobody gets severely bashed up.”
Physical abuse from Knott, Young, Moffett and other instructors was common at the schools, according to Greenfield and others.
“Basically everything revolved around a beating,” said Angelina Randazzo, who was sent to the Prichard school when she was 14. “They made people kneel on rocks to cut up their knees. Made people be out in the sun all day, out in the mud, didn’t give anybody water. I’ve gotten shoes thrown at me, hit in the face, thrown at a wall.”
Greenfield bears scars on the backs of his ankles he said are from being forced to wear shackles.
“They would handcuff and shackle us, kids who were at risk of running away or harming another person, and make us wear it all day,” he said. “They handcuffed this one kid to his bed.”
On February 22, 2017, Pastor John David Young, “boys’ instructor William Knott, 48, and girls’ instructor Aleshia Moffett, 42, received 20-year sentences to be served concurrently for each of three counts of aggravated child abuse.”
Having disclosed his “sin” of masturbation, Mark Stibbe, age 17, was ordered to strip naked and lean over a wooden chair in the garden shed of a lavish Hampshire mansion on the southern coast of England.
Then came the first blow from a cane, its impact so ferocious that it sent the boy into a state of paralysis that lasted through at least 30 more strokes that left him collapsed on the floor, blood oozing down his legs.
“I remember being so appalled by how vicious the first lash was that I couldn’t scream,” Mr. Stibbe, now 56 and an acclaimed Christian author, recalled on a recent afternoon in his Yorkshire home. “You’re in this tiny shed full of canes with this man. I felt utterly powerless.”
Until that day in the late 1970s, the man he says beat him, John Smyth, was known to Mr. Stibbe and his friends as a charismatic lawyer and influential evangelical Christian leader who regularly attended the Christian forum of their nearby boarding school, Winchester College, the oldest in Britain. Now, Mr. Smyth, 75 and keeping a low profile in South Africa, stands at the center of a widening scandal of sadistic abuse of dozens of boys over three decades that has ensnared the leader of the Anglican Church, the Most Rev. Justin Welby, archbishop of Canterbury, though only peripherally.
The accusations against Mr. Smyth, which were first reported in February as part of a Channel 4 news investigation, are the latest in a string of large-scale child abuse and sex scandals that have embroiled British institutions in recent months, exposing a long history of denial and cover-ups.
The Hampshire police have begun an investigation into Mr. Smyth’s conduct, and more victims are speaking out in the hope that he will come forth in South Africa and face justice. The most recent account was from the bishop of Guildford, Andrew Watson, who said in a statement that he, too, had received a beating in the infamous garden shed that was “violent, excruciating and shocking.”
Mr. Stibbe said, “The sin that seemed to preoccupy him more than anything was masturbation, and he managed to persuade me that I needed to purge my body of that sin.”
Mr. Smyth would explain to the boys why they needed to be punished so severely. “He quoted from the Bible and told me I had to bleed for Jesus,” said another victim, who attempted suicide on his 21st birthday, after Mr. Smyth promised him “a special kind of beating” for the occasion.
“When he was done, he would lean in towards me and put his face on my neck telling me how proud he was of me,” said the man, who asked that his name not be used because of the deeply personal nature of his remarks.
The scale and severity of the abuses Mr. Smyth is accused of first surfaced in 1982, after the suicide attempt, which prompted an internal investigation by the Iwerne Trust, a Christian charity headed by Mr. Smyth that ran summer camps. He is said to have used his position at camps to win the trust of the boys he was to abuse.
Five of the 13 victims who came forward in 1982 told investigators for the trust that they had received 12 beatings and about 650 strokes. The other eight said they had each been hit about 14,000 times over a period of years.
Some of the victims received up to 100 strokes at a time for masturbating, having indecent thoughts or looking at pornography — beatings that caused some to faint or bleed for up to three weeks, the trust found.
The trust’s report concluded that all the cases were technically criminal offenses, and yet none were reported to the police. Instead, Mr. Smyth was removed from the trust in 1984 and sent to Zimbabwe, where he set up similar Christian summer camps for privately educated boys, the South African news media have reported.
In 1997, Zimbabwe’s prosecuting attorney arrested Mr. Smyth on a charge of culpable homicide in the death of Guide Nyachuru, a 16-year-old boy who was found dead at the bottom of the swimming pool of one of Mr. Smyth’s camps in Zimbabwe. Mr. Smyth denied any involvement in the drowning, calling it a tragic accident, and a year later all charges against him were dropped.
In court documents in the case, he was accused of brutally beating five other boys at the camps there.
“He would strip us naked and hit us with wooden bats to purge us of sin,” said one of the victims in Zimbabwe, who asked to remain anonymous for fear of reprisal by Mr. Smyth.
In 2002, Mr. Smyth moved to South Africa, where new accusations of abuse have surfaced in news outlets in recent weeks. Last month, he was removed from the Church-on-Main in Cape Town, where there were claims of inappropriate behavior but not proof of criminal acts, the church said in a statement.
“Wives should submit to their husbands in everything” is a fundamental command for all those who want to do marriage God’s way. One can never arrive at a point where two have truly become one flesh until the two are in union and harmony with each other. This is not to say that a wife leaves wisdom behind once she takes her vows, nor does it mean she is to follow her husband into sin. Submission is to be the natural response of a godly wife to a loving husband, and when he is not loving her as he should, submission is still the response of the wife who desires to obey her Lord and Savior in everything.
God’s Word is very plain and straightforward but each verse of the Bible is informed by its immediate context and the Bible as a whole. So what are some of those times that “in everything” does not mean “EVERYTHING?”
For the few Christians who are bent on taking a wooden literal approach to this passage. it is important to understand that language and literature are intended to be understood as the common reader would understand it. Imagine all the qualifiers the apostles under the influence of the Spirit would have to give in order to communicate if they were not free to assume that the readers would be reasonable and informed in their understanding of what they are writing.
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The twists and excuses that many Christian wives, and too often Christian pastors, use to get around the clear instructions for a wife to submit in everything, often consign the Christian marriage into a structure that God does not intend for marriage. In these marriages a husband leads only so far as the wife allows him to lead, and he must relegate his decision making to his wife’s final authority as to whether he is being loving towards her or meets her test of how she feels about God’s leading her on the matter. Both of these concepts clearly violate the intent of “in everything.” So the fear that any exception to the rule will be turned by a wife into rendering the passage meaningless is not without merit, nor without common day practice in many Christian marriages today.
Even recognizing the proclivity of women to twist and turn a clear passage like this one into meaninglessness, Lori and I are not going to insist that the “in everything” means EVERYTHING when it clearly does not endorse following a husband into sin or abuse. Our job as teachers is not to wrestle wives into a box of submission because it is best for them, especially when married to godly guys, but instead to try and lead Christian women to choose to willingly submit to the one they chose to marry, to love and to lead them. This fear of “give a wife an inch and she will take a yard” is not what should dictate our understanding of God’s Word.
Instead, love demands that a husband patiently wait on his wife to grow up into a marriage where is she is willing to follow him into everything he leads her in so long as it is “as to the Lord” and without sin. She must learn that unless the Bible is clearly against what her husband desires of her she is to submit if she wants to do marriage God’s way. If she is unsure as to whether she should submit or not, she should not rely on her own individual interpretation of the Word, nor on her feelings of what God is telling her, but test if it is sin or not by speaking to an older godly woman or an elder’s wife.