This is the one hundred and fifty-second installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of Bryan Fischer expressing his outrage over LGBTQ people stealing God’s rainbow. Fischer demands its immediate return.
The rainbow is God’s. God invented the rainbow—look at Genesis 9:11-17—He invented it, it’s His thing, He put it in the sky as a promise that he would never again destroy the earth through a flood. Are you listening Al Gore? Al Gore, you do not need to worry about the planet being destroyed by floodwaters. Why? Because God has put His rainbow in the sky to let you and everybody else know, ‘I’m never going to do that again.
The LGBTQ community is using something that doesn’t belong to you. That’s cultural appropriation … You’ve culturally appropriated something that doesn’t belong to you, it belongs to God, it’s His idea and you need to give it back.
This is the one hundred and fifty-third installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of Michigan congressman Tim Walberg telling a group of people that there is no need for us to be concerned about climate change. Walberg ignorantly stated:
I believe there’s climate change. I believe there’s been climate change since the beginning of time. I think there are cycles. Do I think that man has some impact? Yeah, of course. Can man change the entire universe? No. Why do I believe that? As a Christian, I believe that there is a creator, God, who’s much bigger than us. And I’m confident that, if there’s a real problem, he can take care of it.
Walberg, a former Fundamentalist pastor, was educated at three Evangelical Christian institutions: Moody Bible Institute, Wheaton University and Taylor University.
This is the one hundred and fifty-fourth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of David Whitney, affiliated with the Institute on the Constitution, blaming everything from racism to murder on evolution.
“As in all public schools, evolution is inculcated and it teaches that there is no Creator God and that everything in the universe came into existence by chance and mistake, accident and is wholly without purpose and without meaning of any kind,” Whitney preached. “[Urbanski] was taught that mankind, including himself, was nothing more than a long compilation of mistakes and mutations and chance occurrences.”
“We should not be surprised then if Sean, with that background and education, concluded that life is meaningless, without any purpose at all,” he continued. “Or, if there is a purpose in life, it would be to advance and further the process of evolution; a process in which the strong destroy the weak and indeed, ultimately, that is the purpose for existence. Survival of the fittest therefore has some rather dastardly consequences which we see in the murder committed by a secular humanist of a Christian young man.”
“Evolution is also the basis of racism, [and] many assert that racism played a role in the motivation for this murder,” Whitney said. “You see, evolution is essentially racist. So where did Sean Urbanski learn racism? He learned it in his classes on evolution at the local public high school that his parents sent him to and his parents funded that school by the payment of their property taxes.”
This is the one hundred and fifty-fifth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of the 1982 Evangelical film, “Rock: It’s Your Decision.”
Jeff Sims is a teenage Christian in conflict with his parents over his love for rock music. His mother has him see his local youth pastor and has him placed under contract to give up rock music for two weeks, and research whether or not it’s good for him as a Christian. Jeff takes him up on his deal, and within a week he becomes increasingly fanatical and ends up alienating everyone in sight. The film ends with him giving a sermon about what he has “researched” about rock music, giving a list of several songs and bands and why they are “satanic” and “occultic”, and that they are promoting sinful vices such as premarital sex, drug abuse, and even goes as far as to spring forth his homophobic views in connection with the music by saying that “some of them are admitted homosexuals”. He then shatters a record against the podium and declares, “I’ve made my decision, what’s yours?”
….
Jeff Sims is the designated “hero” of this piece of propaganda, but by today’s standards (even by 1982’s standards) many interpret Jeff’s story as less of a movement against sin, and more about the tragic tale of a boy twisted by the controlling fundamentalists (his parents and youth pastor) in his life who ends up turning into a bigoted, hateful, religious fundamentalist jackass whose perceptions on life are heavily warped, and ultimately ends up driving away everyone who cared about him. When he does disown rock music from his life, he tries to force everyone around him to do the same and dumps his friends for listening to the genre. Even when he yells at his own mother for watching soap operas thinking they are evil, the movie still wants you to root for this guy. Alternately, since fundamentalist religion obliges people to be less tolerant of beliefs unlike their own, then Jeff, from a fundamentalist perspective, doesn’t become a jackass at all, but a wide-eyed idealist and his insistence on forcing his views on other people isn’t twisted or inappropriate behavior, but rather Jeff trying to warn his loved ones about the impending traps that will send them to hell. Some viewers (like the Agony Booth reviewer) have even interpreted Jeff as being a deeply closeted homosexual. The audience is meant to see his close friends, Marty and Melissa, as antagonists trying to tempt Jeff back into his old ways, but they make some valid points about him becoming fanatical as he repeatedly tries to push his new lifestyle choices on them and others. Melissa seems pretty justified in being angry with Jeff for canceling his plans to go to a rock concert with her (plans made three months in advance for her birthday) because of a deal with his youth pastor he made only recently. Threatening to take another guy to the concert may seem a bit harsh, but she does apologize for it later. Later, Jeff gets angry with Marty for playing rock music at a party he was hosting in his own house. Yet we’re expected to take Jeff’s side earlier when he refuses to let Melissa listen to a rock station when he’s giving her a ride in his car.
This is the one hundred and fifty-sixth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of the 1989 Evangelical film, “Hell’s Bells: The Dangers of Rock and Roll Music.”
The film examines the relationship of rock music to sex, violence, suicide, drug use, rebellion, miscegenation, the occult, and other activities considered immoral by biblical theology. The film portrays various lyrics and visual imagery in rock music and rock stars as evidence that it is satanic or anti-Christian. It also alleges that perceived hidden messages and satanic backmasking exist in several examples of popular songs and music culture. The music in the documentary is music produced prior to the 1990s.
This is the one hundred and fifty-seventh installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of A Tour Through Evangelical Hell by Christian Nightmares.
This is the one hundred and fifty-eighth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of Hurricanes Are God’s Judgment on Gay America by Rick Joyner and Jim Bakker.
This is the one hundred and fifty-ninth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of Bob Larson in the 1990s hawking Lifeline telephone service as an answer to children calling 1-900 sex lines. Produced by Everything is Terrible.
This is the one hundred and sixtieth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
I’m almost tempted to ask the Democratic Party four little words: “Do y’all love Jesus?” The reason I’m asking you, Democratic Party, is I’ve never heard you say one way or the other! Do you love Him? And I’m waiting on an answer.
I want to ask CNN that. CBS. MSNBC. Do you folks love Jesus, because I’ve never heard you say, one way or the other, or maybe, do you hate Him? Do you love Him or do you hate Him? I unashamedly say I love Him. I will tell anybody that.
This is the one hundred and sixty-first installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
