The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Flip Benham, a virulent anti-abortion preacher, was arrested for threatening a volunteer at a Charlotte, North Carolina woman’s clinic.
Recently, U.S. Magistrate Judge Susan Russ Walker struck down an Alabama law that “enabled judges to put minors seeking abortions through a trial-like proceeding in which the fetus could get a lawyer and prosecutors could object to the pregnant girl’s wishes.” (CBS News)
Alabama legislators in 2014 changed the state’s process for girls who can’t or won’t get their parents’ permission for an abortion to obtain permission from a court instead. The new law empowered the judge to appoint a guardian ad litem “for the interests of the unborn child” and invited the local district attorney to call witnesses and question the girl to determine whether she’s mature enough to decide.
U.S. Magistrate Judge Susan Russ Walker sided Friday with the American Civil Liberties Union of Alabama, writing that the law unconstitutionally and impermissibly imposes “an undue burden on a minor in Alabama who seeks an abortion through a judicial bypass,” and violates the girl’s privacy rights by enabling a prosecutor to call witnesses against her will.
Both the judge and the ACLU said they were aware of no other state with such a law.
Every state requiring parental consent for abortions involving minors must also have a “judicial bypass” procedure so that girls can get a judge’s approval in a way that is effective, confidential, and expeditious, the ACLU said.
The state had argued that the law was intended to allow a “meaningful” inquiry into the minor’s maturity and the process was still a “confidential, and expeditious option for a teenager who seeks an abortion without parental consent.”
The civil rights organization said it had the opposite effect, by enabling lawyers for the state or the fetus to subpoena the minor’s teacher, neighbor, relative or boyfriend to testify she’s too immature to choose an abortion, or that continuing the pregnancy would be in her best interest.
It is unclear how many such proceedings have happened since the law was enacted. Walker noted that a district attorney this summer opposed the abortion request of a 12-year-old girl who had been impregnated by a relative.
That Alabama legislators — most of whom worship the Evangelical Christian God — enacted such a draconian, anti-woman, anti-abortion law should surprise no one. Anti-abortionists will not rest until they have banned abortion, criminalized its practice, and granted personhood to human zygotes. In fact, most anti-abortionists object to abortion for any reason — including rape and incest. Some anti-abortionists even go so far as to oppose abortion even if the life of the mother is at stake, believing that God is the giver and taker of life, and if he wants the mother to live he will make it so.
Not only do anti-abortionists oppose abortion for any reason, an increasing number of them object to the sale and distribution of birth control, believing that God alone opens and closes the womb. These zealots, knowing that access to birth control reduces the need for abortion services, choose to let their peculiar interpretations of an ancient religious text trump what is best not only for women, but for the unwanted children they will bring into the world if they don’t have access to birth control.
Previously, I wrote that I no longer use the phrase pro-life to describe those who oppose abortion. The reason is simple. Anti-abortionists are only pro-life when it comes to the unborn. They will go to the ends of the earth to protect human zygotes and unborn fetuses, but once babies are born, anti-abortionists lose all interest in their welfare outside of throwing a few diapers and cans of formula the way of new mothers. Anti-abortionists are overwhelmingly Republican, supporting policies that harm countless people, including mothers and newborns. Anti-abortionists are overwhelmingly pro-war, pro-capital punishment, anti-euthanasia, anti-single payer/universal health care, and a host of other things that should, in my mind, be consistent with people hold a pro-life viewpoint. While I am sure that more than a few anti-abortionists are not as I describe here, the loudest voices in the movement support policies that are anti-family.
This is why it is impossible for those of us who support a woman’s right to an abortion to find common ground with anti-abortionists. Theologically driven, anti-abortionists will accept no compromise. Supporting abortion rights is, in the anti-abortionist’s mind, akin to supporting murder. I find it hard to work with people who think that, because of my views on abortion, I am a murderer. Even my support of morning-after drugs is viewed as advocating murder. In the eyes of anti-abortionists, the moment sperm and egg unite in the wombs of women, the results are human beings that should have the same constitutional and legal protections as I have. Insane! you say. Yes, but make no mistake about it, if anti-abortionists have their way, aborting a fetus will be considered premeditated murder, worthy, ironically, of the death penalty. Currently, anti-abortionists, as they continue their incremental assault on Roe v. Wade, are attempting to pass state laws that require burials for aborted or miscarried fetuses. According to the Guttmacher Institute, anti-abortionists continue to make it harder and harder for women to receive abortions. Currently:
Physician and Hospital Requirements: 38 states require an abortion to be performed by a licensed physician. 19 states require an abortion to be performed in a hospital after a specified point in the pregnancy, and 19 states require the involvement of a second physician after a specified point.
Gestational Limits: 43 states prohibit abortions, generally except when necessary to protect the woman’s life or health, after a specified point in pregnancy.
“Partial-Birth” Abortion: 19 states have laws in effect that prohibit “partial-birth” abortion. 3 of these laws apply only to post-viability abortions.
Public Funding: 17 states use their own funds to pay for all or most medically necessary abortions for Medicaid enrollees in the state. 32 states and the District of Columbia prohibit the use of state funds except in those cases when federal funds are available: where the woman’s life is in danger or the pregnancy is the result of rape or incest. In defiance of federal requirements, South Dakota limits funding to cases of life endangerment only.
Coverage by Private Insurance: 11 states restrict coverage of abortion in private insurance plans, most often limiting coverage only to when the woman’s life would be endangered if the pregnancy were carried to term. Most states allow the purchase of additional abortion coverage at an additional cost.
Refusal: 45 states allow individual health care providers to refuse to participate in an abortion. 42 states allow institutions to refuse to perform abortions, 16 of which limit refusal to private or religious institutions.
State-Mandated Counseling: 16 states mandate that women be given counseling before an abortion that includes information on at least one of the following: the purported link between abortion and breast cancer (5 states), the ability of a fetus to feel pain (12 states) or long-term mental health consequences for the woman (6 states).
Waiting Periods: 27 states require a woman seeking an abortion to wait a specified period of time, usually 24 hours, between when she receives counseling and the procedure is performed. 14 of these states have laws that effectively require the woman make two separate trips to the clinic to obtain the procedure.
Parental Involvement: 37 states require some type of parental involvement in a minor’s decision to have an abortion. 26 states require one or both parents to consent to the procedure, while 11 require that one or both parents be notified.
Here in Ohio, most abortions are banned after twenty weeks. As of April 2017, Ohio law requires:
A woman must receive state-directed counseling that includes information designed to discourage her from having an abortion, and then wait 24 hours before the procedure is provided. Counseling must be provided in person and must take place before the waiting period begins, thereby necessitating two trips to the facility.
Health plans offered in the state’s health exchange under the Affordable Care Act can only cover abortion if the woman’s life is endangered, or in cases of rape or incest.
Abortion is covered in insurance policies for public employees only in cases of life endangerment, rape or incest.
Medication abortion must be provided using the FDA protocol. The use of telemedicine to administer medication abortion is prohibited.
The parent of a minor must consent before an abortion is provided.
Public funding is available for abortion only in cases of life endangerment, rape or incest.
Most women will undergo an ultrasound before obtaining an abortion; since the provider must test for a fetal heartbeat. The woman will be offered the option to view the image.
An abortion may be performed at 20 or more weeks post-fertilization (22 weeks after the woman’s last menstrual period) only if the woman’s life is endangered or if her physical health is severely compromised. This law is based on the assertion, which is inconsistent with scientific evidence and has been rejected by the medical community, that a fetus can feel pain at that point in pregnancy.
Since 2011, Ohio governor John Kasich has signed into law more than a dozen anti-abortion laws, resulting in the closure of half of Ohio’s abortion clinics. Showing that they will not be satisfied until ALL abortion is outlawed, Ohio anti-abortionists are attempting to pass a fetal heartbeat bill which, if enacted, will effectively ban all abortions in Ohio. Late last year, Governor Kasich vetoed the latest heartbeat law, saying that it would not survive constitutional challenge. His veto brought the ire of anti-abortionists. Never mind that Kasich has done more to advance the anti-abortion cause that any governor, all that matters to anti-abortion zealots such as Janet Porter is that the governor refused to support their latest bill. This reveals, yet again, that it is impossible for pro-choice advocates to find common ground with anti-abortionists. Adopting a scorched earth policy where no quarter will be given, anti-abortionists despise anyone who dares to deviate from their extremist views. If Governor Kasich is now in league with Satan, those of us who support a woman’s right to choose have no hope of finding ways to meaningfully work with anti-abortionists to reduce the number of abortions. So, we go it alone, advocating for easy, free access to birth control and comprehensive sex education in the public schools. Realizing that there will always be unwanted/accidental pregnancies — for whatever reason — we believe that access to morning-after drugs is essential.
Dark is the hour for those of us who support a woman’s right to choose, but we must not give in or lose hope. We must continue to fight, pushing back at every turn, until the gains made by anti-abortionists are overturned — either through legislatures or the judicial system.
Considerable amounts of ink and pixels have been spilled in recent months over the question of who is an American, who is unAmerican, and who is anti-American. There is an easy way to tell: Use the Declaration of Independence as your guide.
The Declaration is the most quintessentially American document ever produced. It defines in unmistakable and unambiguous terms what America stands for. Simply put, someone who affirms the truth claims of the Declaration is a true American. Someone who is indifferent to its truth claims is un-American. And someone who is hostile to its truth claims is anti-American.
What, then, does it mean to be an “American?”
First, Americans believe in absolute truth. “We hold these truths to be self-evident, … ” said the founders. There is such a thing as truth, an American would say, and we believe in it, and we defend it. An American believes, as did the founders, that certain things are true and other things are false. There is none of this business of everybody having his own truth. In fact, the founders observed that there are certain truths that are so obviously true on the very face of things that they do not even require proof; they are “self-evident.”
Thus someone who is indifferent to the question of truth is unAmerican because he does not care about this fundamental American ideal. And someone who is hostile to the idea of truth, or who is hostile to the self-evident truths the founders affirmed, is anti-American because he has pitted himself against a bedrock American principle.
Second, Americans believe man is a created being, not an evolved one. The very first self-evident truth the founders embraced is that “all men are created equal,” and that there is a “Creator” with a capital “C” who has granted them certain fundamental, non-negotiable rights. In other words, an American does not believe that man emerged from the primordial glop with some kind of ancestral connection to baboons and chimpanzees. No, an American believes, as the founders did, that man has been created in the image of God and is distinct and far above members of the animal kingdom in worth, value, and dignity. Man is not just a “trousered ape” but is an entirely different order of being altogether—a being who has not just a soul but also a spirit.
So an American believes man is a created being. Someone who is indifferent to the question of whether man is created or evolved is unAmerican. And someone who actively opposes the concept of a Creator and the concept of man as created in God’s image is anti-American.
Third, an American believes our rights come to us from God, not from government. An American believes that such rights are “unalienable,” which means that no earthly power has the moral authority to deprive us of any single one of these rights because they are a gift to us from God.
So an American believes that our rights come to us from a Creator God. An unAmerican is indifferent to the question. And an anti-American vigorously contests that idea and believes that rights are a gift to us from a beneficent government rather than the Creator.
Fourth, an American believes that babies have a right to be born. An American believes that no earthly power—not Congress, not the Supreme Court, not Planned Parenthood, nor a hospital in England—has any moral or legal right whatsoever to deprive a baby in the womb or a disabled newborn of its right to live. An anti-American is someone who supports the killing of babies in the womb and tries to lock up the Americans who expose this evil. Thus they seek to deprive babies of their right to life and undercover investigators of their right to liberty.
Fifth, an American believes that bakers, florists and photographers have a God-given right to liberty, a God-given right to manage their business affairs according to the dictates of their own conscience. An American believes that he should not be required by government to do work against his will, which is slavery, or to do work that violates his own conscience, which is tyranny. An American in name only believes that such artisans should be punished, fined, put out of business or sued for everything they own. And someone who is indifferent to this issue is not a bad person; he is just an unAmerican one.
Sixth, an American believes that the right to private property is a sacred right, a gift from God, and that government is not allowed to deprive homeowners of their property or deny farmers and ranchers the use of their property (apart, of course, from the proper use of eminent domain or as a consequence of the commission of a crime). The founders would be appalled at the way in which the abuse of eminent domain and the use of environmental regulations have shredded this unalienable right. An American believes the right to private property is a gift from God. An anti-American despises this right and treats it as something that government can readily dispose of if it will serve the progressive agenda.
Guest post by Carol. For many years, Carol was a member of The Way. You can read Carol’s blog here.
1970s Word Over the World
In January, 1978, at the age of eighteen, shortly after dropping out of college, I got 100% involved with The Way. Back in my hometown, I moved into a “Way Home” with two other Way believers to help run Way Classes and “move the Word.” That’s what you did in a “Way Home.” I witnessed to everything that moved, sometimes going door-to-door alone. I landed a job in the laundry department of a local hospital. One of my fellow employees was my first Way recruit.
In February, 1978, I met the president and founder of The Way at a large Way gathering called a Heartbeat Festival at the Omni Hotel in Virginia Beach. I waited, alone, outside a conference room where Dr. Wierwille was meeting with the Word Over the World Ambassadors (WOWs) from the region. About midnight, he walked out of the room. I got up, walked over to him, introduced myself, and said, “I want to go WOW this year!” (WOW was The Way’s main lay outreach program, volunteers serving for one year wherever assigned by The Way.)
The next morning, I sat on the front row in the large meeting of hundreds, if not a couple of thousand, people. At the end of his teaching from the stage, Doctor pointed at me and said, “You’re going WOW. next year; aren’t you honey?” I nodded my head yes, and he said, “Have you signed up yet?” I shook my head no, and he bellowed, “Well come on up here!” He motioned his arm for me to join him on the elevated stage, which I did, and he personally signed me up to go WOW.
As I stood with him on the stage in front of the sea of onlookers, he again enthusiastically bellowed, this time to the whole audience, “Who else wants to go WOW!?!” As people came up to the stage I helped hand out the blue WOW sign-up cards.
Little eighteen-year-old me, on stage with the “man of God of the world,” our “father in the Word,” “Doctor,” as many loyal followers affectionately referred to him. I felt large and small at the same time. Privileged. Awed. Humbled. Knowing that I was doing God’s will for my life. Or so I thought.
It was almost intoxicating, but not in scary or uncontrollable way. I was high on the “love of God.” I thought there was nowhere else on earth where one could experience this unique oneness, unity of purpose, synchronicity, and more. I later came to call it “the chewy, caramel center of God’s heart.” It was almost tangible and was a feeling that would be duplicated at Way functions multiple times in the following decades.
Latter May through July, 1978
Before going WOW in August, I jumped on board with The Way’s statewide summer outreach program, WONC – Word Over North Carolina. I was assigned with three other young ladies to Fayetteville, North Carolina, where Fort Bragg is located. I got a job driving a taxi cab. We witnessed to lots of soldiers and ran one Power For Abundant Living Foundational Class.
Sometime between February and May, I had made the commitment to enter The Way’s leadership program, The Way Corps. WOW was a one-year commitment; Way Corps was a lifetime commitment. My upcoming WOW year would serve as my first year of Corps training known as the apprenticeship year. (Ministry years ran from August to August.)
I was commissioned, with hundreds of others, as a WOW Ambassador at the Way’s yearly festival, the Rock of Ages, held at Headquarters in New Knoxville, Ohio. (The Rock of Ages was discontinued in 1995 after twenty-five years.)
I was sent to Milwaukee, Wisconsin, and was designated a WOW Family Coordinator. There were four WOWs in my family, all of us barely adults – myself, another young woman, and two young men. Along with overseeing the WOW family, I oversaw our Twig Fellowship. Our WOW family was assigned with six other WOW families to Milwaukee and made up a WOW Branch, which was overseen by an 8th Way Corps trainee on his interim year assignment.
The Way was structured like a tree known as The Way Tree. The roots of the tree represented the research of God’s Word stemming from Dr. Wierwille and the research department at Headquarters. Research is what “fed the tree.” Later The Way purchased other training locations which were collectively called “root locales.” The Trunk represented a geographical country, such as the Trunk of the USA or the Trunk of Canada. Limbs were states, such as the Limb of New York. Branches were areas within a state and were typically composed of about seven Twigs. Twigs were the household fellowships held in Way believers’ homes. An individual believer was sometimes referred to as a Leaf. The Twig is where believers spent most of their time as far as Way meetings were concerned. A common phrase at that time was, “Life is in the Twig.” In the mid-1990’s, the term “Twig” was replaced with “Household Fellowship.” (Click here to listen to the song, Am A Leaf by one of the popular Way bands of the 1970’s.)
My WOW family lived in a small, run-down apartment on the East Side near Lake Michigan and the University of Wisconsin. We spent a lot of time witnessing on campus. Through the year, I worked part-time jobs as an office assistant, a bus girl at a restaurant, and an ice cream cart driver selling frozen treats on the East Side.
One of my WOW brothers was my boyfriend. We had met at the end of Summer Outreach in North Carolina and had sat together through the teachings and the WOW commission at the Rock, never imagining that we would be assigned to the same WOW family. We were both stunned when we opened our assignment envelopes. He was kind of pissed because, since he was the man, he thought he should be the Family Coordinator. I was concerned because we both had raging teenage hormones. He was 18. I was 19.
Shortly after opening our assignment envelopes, our WOW Branch gathered so we could all meet each other. At that time, I privately told our Branch Leader that my WOW brother and I couldn’t be together; we were in love. There was no way we could concentrate on our commitment to God if we lived together in the same house. Our Branch Leader took my request up the Way Tree to higher leadership. The verdict came back – we were to stay together. The assignments were inspired by God.
I got pregnant within a couple months and got an abortion. I traveled to Madison, Wisconsin, where our Limb Leaders lived, to get the abortion. My mom paid for it. I stayed in the Limb Home for a few days after the procedure. The Limb Leaders were kind, but to my recollection, we didn’t discuss the abortion. I recall feeling very alone, crying alone, and bleeding a lot. Other than my boyfriend and my Branch Leader back in Milwaukee, no one else in the Branch knew, at least that I was aware of. I returned to my WOW family like nothing had happened and went back to “moving the Word.” At that time in The Way, abortion was pretty much treated like getting a splinter removed.
In September, 1979, after the end of my 1978-’79 WOW year, I entered in-residence training with the 10th Way Corps at The Way College of Emporia in Kansas.
The WOW Ambassador and other outreach programs with The Way were on a volunteer basis with participants supporting themselves financially while doing the work of the Ministry; there was no monetary compensation from The Way. Volunteers were expected to continue to tithe from income received through their part-time secular jobs during their full-time volunteer service with The Way. As WOWs, we were to work our secular jobs twenty to thirty hours per week and do the work of the Ministry forty hours per week. (Click here to view pages from the WOW Handbook.)
When I was in Corps training, the program consisted of a first-year apprenticeship, when a trainee served closely with Way Corps, a second year in-residence at Way root locales, a third year as an interim or practicum when the trainee served wherever assigned by The Way, and a fourth year back in-residence at Way root locales. The in-residence years were work/study programs and were financed via funds solicited by the Way Corps trainee. Those who funded the trainee were called “Spiritual Partners” and agreed to a monthly or other non-tax-deductible financial donation. The Way Corps trainee was to pray for and to write to each Spiritual Partner once a month during that in-residence year.
The Way Corps training program was not an outreach program, per se, though outreach and teaching were some of the final goals as part of the “lifetime commitment to Christian service.” A Way Corps trainee could be assigned to an outreach program during the apprentice or interim years or after graduation.
The in-residence years included an outreach exercise called Lightbearers. Trainees would live in the field with Way believers for two weeks and help recruit enough people for the area to be able to run The Way’s Foundational Class.
As an outreach exercise, Corps trainees would sometimes have “witnessing” days in their local root locale communities.
The Corps program also included hitchhiking requirements where trainees were to witness to those who gave them rides and were to “believe God” to arrive at assigned destinations within given time frames. I hitchhiked over four thousand miles while in The Way Corps. On one of my hitchhiking assignments, from Kansas to New Mexico, my partner and I did not arrive at our destination in the allotted time frame. We had missed it by four minutes. We had to turn right around and hitchhike back to Kansas from New Mexico. (Click here to read a transcript from my 13th Way Corps personal journal detailing that excursion.)
Through my Corps years I spent time at three of The Way’s root locales in Kansas, Indiana, and Ohio. I spent a couple of weeks in New Mexico at The Way’s L.E.A.D. Outdoor Academy. L.E.A.D. stood for Leadership, Education, Adventure, Direction and was The Way’s wilderness, rock climbing program, which I thoroughly enjoyed. I did not spend any Corps time at The Way’s root locale in Gunnison, Colorado. (The Way sold its Kansas and Indiana properties in the 1990’s after losing followers en masse. At some point, The Way also sold the L.E.A.D. property in New Mexico. The Way kept its Headquarters in Ohio and The Way Family Ranch in Colorado.)
Though I spent over four years in Way Corps training I never graduated. I left the program, not once, but twice, midstream in the training, both times during my interim years. To break one’s Corps commitment was akin to a Judas’ betrayal.
Yet, for the most part, I loved my in-residence years at the “school of the prophets” and was successful through that part of the training. In-residence, our lives were scheduled for us. We seldom had “free time.” I believed that I was in the center of God’s will and heart. I felt I was in a cocoon where I was learning how to do things right so as to be better able to serve God’s people. I believe that is why most followers went into The Way Corps — to serve.
The proving years (interim/practicum) were my death of confidence. The pressure of overseeing people’s spiritual lives, of receiving revelation from God, and of bearing good spiritual fruit overwhelmed me. Externally I appeared capable and confident. But, internally, I felt an incredible urge to flee. I sought escape from an internal dissonance which was brought on by trying to run in shoes not designed to carry me, but that I believed were my duty to make fit. Or perhaps, I was trying to run from manipulation that I didn’t recognize as such.
Not only did I break my Corps commitment, I did so in an AWOL fashion which only added to the shame of my broken integrity.
I think one reason I chose an AWOL approach was because I felt that if I counseled with leadership and then disobeyed, in my confused perception, that was a more direct act of disobedience than if I just disappeared. Plus, I felt any counsel would try to talk me into staying.
For decades after breaking my Corps commitment, a dark shadow of shame followed me. I would try to understand the whys of my betrayal. Immaturity? Insecurity? Low self-image? Lack of confidence? Unrelenting standards? Fear of failure or perhaps success? Devil spirits? Character flaws?
It took me until 2016, eleven years after leaving The Way, to realize that by fleeing the Corps I didn’t break my integrity. I was actually endeavoring to keep my integrity by trying to be true to my core, to my self. But I didn’t know how. Still, I wish I hadn’t left in an AWOL fashion.
To me, the Corps was a huge commitment.
And I had broken that commitment twice.
The ensuing shadow-of-shame haunted me for decades.
Yet, all that while as I was treading the waters of life trying to keep my head above my shame, unknown to me and other followers, top Way leaders were abusing their authority, engaging in covert and rampant illicit sex with followers.
Guest post by Carol. For many years. Carol was a member of The Way. Today’s post is an informational article about The Way for people who may not be familiar with this religious sect. You can read Carol’s blog here.
About The Way International
The Way International is a small, fundamentalist, Bible-based organization headquartered in New Knoxville, Ohio, on property that was once the family farm of the founder, Victor Paul Wierwille. The Way is considered a cult by many former members, by most mainstream churches, and by certain secular groups. It has most always operated as home-based churches.
The Way recognizes 1942 as its commencement date and has (almost) always operated as home-based churches. Wierwille claimed that, in 1942, God audibly spoke to him, telling him that He would teach Wierwille the Word as it had not been known since the first century, if Wierwille would teach it to others.
Like some other new religions, The Way had great growth beginning in the late 1960s, through the 1970s, and into the early 1980s. In the early ’80s, as many as 20,000 people attended the then-yearly Rock of Ages festival held on the Way’s property in New Knoxville. (The Rock of Ages was discontinued in 1995, after 25 years.)
Beginning in the latter 1980s, within a few years of Wierwille’s death, The Way began to unravel due (in part) to power struggles and to the exposure of rampant sexual abuses that had started with Wierwille. The Way has survived but is a skeleton of what it once was.
The Way teaches non-conventional biblical doctrines, and in that aspect, differs from conventional Christian Fundamentalism. It is fundamentalist in that followers of The Way believe that the Bible, as it was “originally” given, is perfect and inerrant and is God’s revealed Word and Will in written form to humanity. Way doctrine teaches that there is only one proper interpretation of the scriptures.
Way followers do not believe that Jesus is God. One of Wierwille’s books is entitled Jesus Christ is Not God. However, neither do followers believe that Jesus was just another man. Rather, he is the only begotten son of God and the redeemer of mankind. Without Jesus Christ shedding his “perfect blood,” mankind would continue in an irredeemable state. The Way teaches a virgin conception but not a virgin birth. God created sperm in Mary’s Fallopian tube which fertilized one of Mary’s eggs, thus producing a human with “perfect blood.” God, who is spirit, is Jesus’s biological father, and Mary, a human, was his biological mother.
The Way teaches that a human baby is not fully human until it takes its first breath and that abortion is not murder. Upon birth, a human is only body and soul (soul being breath life and encompassing genetics). A person does not receive the spirit of God until he or she decides to become born again (also known as being saved, made whole, redeemed, or the new birth). However, children are counted as saved as long as one parent is saved. This continues until the child reaches an age of accountability, when the child is able to independently make a decision to be saved or not.
Way followers believe that a person gets born again by believing Romans 10: 9 and 10. That is, people must confess with their mouths (out loud is not necessary) that Jesus is Lord (not as God, but as Master) and believe in their hearts that God raised Jesus from the dead. To accept Jesus into one’s heart or to believe that Jesus is God does not result in a person being born again; those are counterfeit formulas. Once people are born again, they cannot, for any reason, lose their salvation. The only people who cannot be saved are those born of the seed of the serpent, the devil. The Way does not subscribe to any sort of water baptism; it is not necessary and became obsolete once Jesus was raised from the dead and ascended to the right hand of God, making the new birth available.
Way believers are taught that homosexuality happens because of devil spirit possession. But people who are gay can still be saved, even if they continue being gay, though they wouldn’t be able to attend Way fellowships if they are unwilling to change their behavior.
In the 1990s The Way began teaching that the original sin in Genesis happened when the devil appeared in the form of a beautiful woman and enticed Eve into a homosexual experience. Adam watched, or at least consented, though he didn’t directly partake in the act. By consenting he ate of the figurative fruit from the figurative tree of the knowledge of good and evil in the Garden of Eden, and thus all humanity fell from grace and needed a redeemer. Prior to that doctrine, The Way taught that the original sin probably involved masturbation; Adam and Eve met their own sexual needs instead of each other’s. But masturbation is not considered a sin in and of itself.
Followers of The Way believe that when people die, they do not immediately go to an after-life in any form. The only human currently alive after death is Jesus Christ. All other humans remain dead and will be raised in the future either at Christ’s first “return” (which most Christians refer to as the “rapture” — The Way doesn’t use the word “rapture” but rather the phrase “the Hope”) or at the final judgments. Animals are not resurrected.
Way followers do not believe in an eternal hell-fire torment. After the final judgments, all non-believers will die the second death and cease to exist forever. The lake of fire and the devil and death will be obliterated. A new heaven and earth where all sorrow and death has ceased will then last for eternity, bringing into fruition God’s original intent in Genesis before the “fall of mankind.”
Though The Way is not part of the Charismatic movement, everyone in The Way speaks in tongues, but not spontaneously out loud during gatherings. In public Way meetings the believer is called upon by whomever is overseeing and is directed to either “prophesy” or “speak in tongues and interpret.” Speaking in tongues is mainly for the believer’s private prayer life “to build themselves up spiritually” and have a better connection with “God, the Father.” Way doctrine teaches that the nine “gifts of the spirit” referred to in I Corinthians 12 of the Bible are actually “manifestations” and that every equipped believer operates all nine of the manifestations. “All nine all the time” was a common phrase in The Way.
Way believers are not literalists. The Bible abounds with figures of speech and ancient Middle Eastern customs. A person needs some knowledge of these in order to understand the context of the Bible.
The Way is not a King James Bible-only organization. King James is the main version used in The Way because that version is what most biblical lexicons and concordances are keyed to and because the italicized words in the King James indicate that those words were added to the text. The Way references various versions in its study of the scriptures.
Last week, aspiring model and college student Fredzania Thompson was tragically killed when a train hit her while she was standing too close to the tracks. CBS News reports:
The mother of a 19-year-old Texas woman says her daughter was killed when she was struck by a train while having photos taken of her on the tracks in a bid to launch a modeling career.
Hakamie Stevenson told The Eagle newspaper that her daughter, Fredzania Thompson, attended Blinn College in Bryan, Texas, but wanted to put her education on hold to begin modeling.
Authorities say Thompson was standing between two sets of tracks on March 10 in Navasota when a BNSF Railway train approached.
She moved out of the way of the train but was apparently unaware that a Union Pacific train was coming in the opposite direction on the other tracks and was struck.
In this post, my objective is not to focus on the nature of Thompson’s death as much as the reason given for her demise. Sambreia Glover had this to say about her 20-year-old cousin’s death:
Everyone knew the real Zanie … very free-spirited, just goofy. Everyone loved her. She never met a stranger. She was just very friendly and sweet. it’s tough, but God makes no mistakes. It was just her time, but she will be truly missed.
According to Thompson’s cousin — who is likely an Evangelical Christian — God — who supposedly makes no mistakes — killed Thompson because it was just her time to die. She’ll be missed, Glover said, but hey the Giver and Taker of Life knows what he is doing.
What reason could the Christian God possibly have for killing a bright, energetic 20-year-old girl? Does God assign death dates to every human life at birth? If so, and if, as pro-lifers say, life begins at fertilization, that means God assigns a death date to every aborted fetus. This also means that children who died of cancer did so because it was their time to die. According to many Evangelical pastors, everyone has a divine appointment with death. The Bible seems to be on their side. Hebrews 9:27 says:
And as it is appointed unto men once to die, but after this the judgment
This verse can be interpreted several ways. One way is to say that the appointment in question is the death of all humans, not anyone in particular. After everyone is dead and the events of the book of Revelation are fulfilled, everyone will be resurrected so they can stand before God and be judged. Another way this passage is interpreted — the one most commonly used by Evangelical preachers — is that everyone has a set-in-stone death-day. In Thompson’s case, March 10, 2017, was her day to die.
Let’s assume, for a moment, that the notion of everyone having a set-by-God death-date is true. What does this say about God? Think of all the various ways humans die. Think of all the suffering, pain, and agony people go through before drawing their last breaths. Think of all the bizarre ways people die — wrong place, wrong time, BAM! you’re dead! What kind of monster is God with his macabre, psychopathic, torturing-kittens ways of strangling the life out of those whose creation was supposedly his crowning achievement? If death is a divinely ordered necessity, why not let people on their death-day die in their sleep? Surely that would be good not only for the dead people, but also their families. Instead, God — the First Cause of everything, the Beginning and the End, the First and the Last — throws people off cliffs, murders them in dark alleys, blows them up in crowded bazaars, drowns them in swimming pools, fries them with lightning, and, as in Thompson’s case, hits them with trains.
Some Evangelicals will argue that God, as creator, can do whatever he wants to do. The Apostle Paul makes this very argument in Romans 9. God is the creator, Paul said, and we are the created. How dare we challenge God’s right to do whatever he wants.
Another argument made for God’s chosen methods of human-killing is that the more graphic, violent, and awful the death, the more likely it is that people will pay attention to it. Who wants to watch the Hallmark Channel when you can watch HBO, right? Since heaven or hell awaits everyone and this is determined by whether people are Christian or not, news-worthy deaths are warning signs from God. On Sundays, countless Evangelical pastors use this very approach in their sermons, giving graphic illustrations of people who died horrible, untimely (from a human perspective) deaths. The goal is to scare people into getting saved. I used countless such illustrations, hoping that congregants who consider their frail mortality, soon death, and eternal destiny. Such illustrations in the hands of skilled emotion manipulators usually lead people — with tears streaming down their faces — to put their faith and trust in Jesus Christ.
Thompson’s cousin also said that “God makes no mistakes.” I wonder if Christians, in light of the Bible, consider whether statements such as this are true. According to the Good Book, God created Adam and Eve. How did that work out? If God is the First Cause, isn’t he responsible for the fall of Adam and Eve into sin? If God knows E-V-E-R-Y-T-H-I-N-G, he must have known Adam and Eve were going to eat of Tree of Knowledge of Good and Evil, and, according to orthodox Christianity, plunge the entire human race into sin. Think of all the evil, violence, and suffering on display in this world of ours. Evangelicals trace all of these things back to our sinful nature. Surely, it is fair to say that God screwed up big time when creating Adam and Eve as he did. In other words, God made a colossal mistake.
Several thousand years later, humans had procreated themselves into a six-million or so species. Also roaming the earth were fallen angels. These angels were having sex with human women, resulting in the birth of angel-human hybrid children. Bizarre TV show from the SyFy channel? Nope, straight from the Bible, Genesis, chapter six:
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart. And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Note carefully what the Bible says: And it repented the Lord that he had made man on the earth, and it grieved him at his heart…. And the Lord said, I will destroy man whom I have created from the face of the earth. This sure sounds like it is saying that God is admitting that he made a mistake in creating humans, and that the only way to fix his mistake was to kill everyone (save Noah and his family, eight in number) and start over.
The most humorous part of this story is that after God flushed the earth and started over, the first thing that Noah and his sons did was commit some sort of sexual sin (Genesis 9:19-24). Poor God, he can’t seem to get it right. He should have killed Noah’s family too.
Evangelicals are fond of saying, PRAYER CHANGES THINGS! Implied in this statement is that through prayer God can be moved to act on their behalf. Need something from God? PRAY! Need a job, home, money, car, a wife? PRAY! Need deliverance from alcohol, heroin, or porn? PRAY! Pray long and hard enough, the thinking goes, and God will come through for you, giving you that which you ask for. God, then, is some sort of divine vending machine. Keep putting quarters in the slot and pulling the handle, and God will sooner or later drop a package of Peanut M&Ms from Heaven.
If prayer can indeed change things, wouldn’t this mean that God changing his mind about a matter is him admitting that his first plan of action/inaction was wrong? If God is perfect, the same yesterday, today, and forever, doesn’t the very act of answering prayers say that God is NOT any these things?
If God is all that Evangelicals say he is, shouldn’t we expect God to get it right each and every time? What does it say about a supposedly all-knowing, all-powerful God that he is neither? What it should say to anyone who is paying attention is that this God is a figment of human imagination. People desperately want to believe that there is some sort of higher power controlling the universe. They also want to believe that their life matters to God and has meaning and purpose. Life isn’t worth living, Christians say, if these things are not true.
Of course, the mere existence of atheists, agnostics, pagans, humanists, and countless other non-Christians, suggests otherwise. Earthly, godless life can be and is filled with wonder, meaning, and purpose. Evangelicals may not be able to wrap their minds around this fact, but that doesn’t mean it is not true. Millions and millions of people live in the present, acknowledging that death lurks around the next corner. Today, tomorrow, or 50 years from now, death — the great equalizer — will claim us all. The difference, of course, is that unbelievers know that to some degree they can control when and even how they die. Yes, genetics, environment, and luck play a big part, but we are NOT passive players in the drama called life.
Every day, all of us make decisions based on the evidence at hand and probabilities. Living on Earth is both wonderful and dangerous. Having lived for almost 60 years, I can say that I am lucky to be alive. Forty-five years ago, 15-year-old Bruce was walking home from the YMCA one evening with his friends when a stopped train blocked his path home. After 10 or so minutes, the daredevil boy with flaming orange hair decided he had enough and started to climb underneath the train. My friends laughed and cheered me on, but none of them was willing to following me across the tracks to the other side. Perhaps their reason for not doing so was the train lurching forward as I made it halfway to the other side. My friends’ laughs and cheers turned into screams, fearing that the train was going to crush me or cut off my legs. Fortunately, I safely made it to the other side. (And astoundingly, I waited until the tracks were clear so my friends could praise me for my bravado, forgetting that my reason for doing this was to save time.)
The story of Fredzania Thompson’s tragic death and my story of keeping my legs for another day have much in common. Both of us foolishly thought that it was okay to play on train tracks. Both of us, filled with youthful life, had no thoughts of death. Thompson just wanted a picture, and I just wanted to get home. Thompson’s roll of the dice resulted in her death, mine became a story to tell forty-five years later. The difference between the two stories? Luck. I could just as easily have been killed or turned into a legless example of youthful stupidly.
At the time, I thanked God for saving me from the train, but now I know that I was one lucky boy. Had my life ended that night, none of what I have experienced since them would have happened. Surviving many such experiences has taught me the importance of carefully considering possible outcomes. Not that I still don’t make stupid decisions. I do, and perhaps one day I will die, the result of one stupid decision too many. (Please see Death by Duck: The Photograph that Almost Killed Me.)
I certainly empathize with Thompson’s family. Her death came way too soon, long before it should have. She should have had a full life ahead of her, including a modeling career and perhaps a husband and family. So much potential, snuffed out in an instant because of a thoughtless choice to have her photograph taken on busy railroad tracks. God is not to blame (or credit), because he doesn’t exist. The blame squarely rests on Thompson, and to some degree, the photographer — who should have assessed the risk involved in taking the photograph. All of us know that train tracks are dangerous, yet every year hundreds of Americans are killed by trains. We KNOW, yet we allow the thrill of the moment or lateness to override our thinking, resulting in death and serious injury. One thing is for certain, future Thompsons will be warned about the danger that railroad tracks present to them. This is how we survive as a species. Not by attributing everything to God, but by learning from our ignorant, foolish, ill-advised decisions. Much of life and death rests with us. If we want to live long, fulfilling lives, we must learn to assess danger, weigh probabilities, and act accordingly. We still might end up dead, but it won’t be because we threw caution to the wind and put ourselves in harm’s way.
The goal of the pro-life movement is to make ALL abortion illegal. They will not stop their war against women until fertilized eggs receive the same constitutional protections afforded post-birth humans. Using the incremental approach, pro-lifers have successfully made it impossible for women in many states to get an abortion. Some zealots even go so far as to say that birth control should be outlawed. I have no doubt that once the U.S. Supreme Court is at full strength that zygote warriors will attempt to re-litigate Roe v. Wade.
I have written several articles on abortion you might find helpful:
Yesterday, The Gospel Coalition — a Fundamentalist,Calvinistic, parachurch group — published an article by Aaron Wilson titled, What Christians Should Know About Embryo Adoption. That’s right, EMBRYO ADOPTION. Tens of thousands of children need adoptive families, yet people such as Aaron Wilson are focused on rescuing frozen embryos — who are, in their minds, human beings with constitutional rights — from being criminally murdered. Here’s some of what Wilson had to say:
A hallmark of the evangelical church in America is the backing of a pro-life worldview. As such, abortion clinics and the politics that govern them are primary areas of focus in this important cause. However, there’s another front that often gets overlooked in the fight for life: the state of the thousands of children who remain cryogenically frozen as human embryos following in-vitro fertilization cycles.
A growing Christian response to this issue is the life-affirming answer of embryo adoption.
If you haven’t heard of embryo adoption, you’re not alone. Even though thousands of children in the United States could immediately benefit from this act of love, many people—Christians included—remain unaware of this adoptive need.
Because embryo adoption can be confusing, here are six answers to common questions.
1. What is embryo adoption?
Embryo adoption is a way to care for children who, for lack of a better phrase, are “left over” and kept in a cryogenic state following an in-vitro fertilization cycle. Through embryo adoption, an adopting mother gives these children a chance at birth by allowing their embryonic form to be thawed and transferred to her uterus. If one or more implant, the mother then carries and births the child (or children) though she is not genetically related to them. Embryo adoption is often referred to as pre-birth adoption.
2. Isn’t embryo adoption the same thing as in-vitro fertilizatio (IVF)?
No. In many ways, it’s the opposite. In-vitro fertilization creates life as a form of reproductive technology. Embryo adoption is a response to the fact that life has already been created and that it needs a womb to continue developing the way God intended babies to grow.
3. How many embryonic babies exist in cryopreservation?
In the United States alone, a projected 700,000 children exist as frozen embryos. Of these, an estimated 10,000 to 11,000 are available to be adopted. That number grows every week. These statistics reflect two pressing needs: A movement of families who are willing to adopt and an awareness of the life-affirming options available to parents who already have remaining embryos.
4. Is embryo adoption really adoption?
Because the U.S. government doesn’t agree with the Bible’s claim that life begins at fertilization, embryo adoption isn’t considered legal adoption in America. The government only sees human embryos as cells, and so treats embryo adoption as a mere transfer of property. As such, many fertility clinics prefer “embryo donation.”
Biblically informed Christians, however, shouldn’t shy away from using life-honoring terms. Just as Jesus was adopted by Joseph in a preborn state (not received as a donation from God), Christians should honor life by using theologically accurate language.
6. How can I care for frozen children?
Inform. Most people have never heard of embryo adoption. Those who have often confuse it with IVF. Much adoption evangelism needs to take place inside the church on behalf of these frozen lives. Share embryo adoption articles on social media. Talk with friends. Do research. Talk to your elders and your small group about ways your church can be involved in the mission field that is embryo adoption.
Adopt. The most powerful way to care for these tiniest of children is to personally open a womb and a home to them. A great place to start is to check out the website of the National Embryo Donation Center (NEDC) in Knoxville, Tennessee.
When God Became an Embryo
Jesus didn’t leave his throne for a manager, at least not directly. He first left his throne nine months earlier for a womb.
How much grander is the story of the incarnation when we realize the Son of God went from ruling the universe to becoming the smallest, most dependent, most microscopic form of human life. The God who authored a world that can’t be measured, humbled himself into a form that can’t be seen.
And this same God who became a human embryo to save sinners would have his church stand up for the many human embryos regularly discarded or frozen indefinitely. Consider how you can expand your pro-life passion toward the littlest lives by championing the cause of embryo adoption.
As someone who believes women should have the unrestricted right to an abortion pre-viability, Wilson’s article is a reminder of the impossibility of working with pro-lifer’s to reduce the number of abortions. Unable to differentiate between a blob of cells and a human life, pro-lifers obstinately refuse to compromise their beliefs. This is why I no longer waste my time arguing or debating with members of God’s Zygote Squad®. Their Fundamentalist religious views have blinded them to the horrific damage caused by their incessant assault on reproductive rights. They will not rest until Ozzie and Harriett, Leave it to Beaver, and the Duggars are the gold standard for American families.
I believe one of the breakdowns in our society is that we have excluded the man out of all of these types [abortion] of decisions. I understand that they [women] feel like that is their body. I feel like it is a separate — what I call them is, is you’re a ‘host.’ And you know when you enter into a relationship you’re going to be that host and so, you know, if you pre-know that then take all precautions and don’t get pregnant. So that’s where I’m at. I’m like, hey, your body is your body and be responsible with it. But after you’re irresponsible then don’t claim, well, I can just go and do this with another body, when you’re the host and you invited that in.
— Justin “JJ” Humphrey, Oklahoma State Representative, The Intercept, February 13, 2016
“Since 2011, lawmakers in Oklahoma have passed 20 such measures, a number of which have been blocked by the courts or are tied up in litigation.” Jordan Smith, The Intercept
Representative Humphrey introduced HB 1441, a bill, if enacted, that would give fathers (sperm donors) the final say on whether a woman could have an abortion. The bill summary states:
The introduced measure prohibits the performance of an abortion without the written informed consent of the father. The pregnant woman seeking an abortion will be required to provide in writing the identity of the father to her physician. A person who contests paternity may demand such a test be performed. The measure would not apply in cases of rape, incest, or if the woman’s life is in danger.
Some things are so shameful you hate to comment on them because doing so calls attention to them, and thus the shame multiplies.
A pair of bull-dykes protested our pro-life march at the county courthouse last Sunday afternoon and it was exceedingly hard even to look at them. The stomach churned, the face blushed, and eyes were averted as the crowd of fathers, mothers, children, and babes-in-arms walked by them as these women spewed blasphemies and obscenities.
This is our reaction to the bimbos, dykes, and hussies who marched in pink last week and shrieked on cue for their media pimps. We avoid the news. We turn away from the ugly. We cover our ears. To say these females are shameful doesn’t begin to…touch it. They trample the commons and no one tells them to shut their mouths and go home.
So what should the nation’s men do? Or rather, how should Christian men respond?
Thinking about it, at first I fell into my old habit of wishing Christian women would rebuke them. If there’s public dirty work to be done today, women can get away with it a lot easier than men can.
When women need to be told to be quiet and sit down—when women are flagrant in their trashing of God’s Creation Order of sexuality—what man wants to assert the privileges of his sex? What man wants to remind women that the “weaker” sex is commanded by God to have a “gentle and quiet spirit” (1Peter 3:1-7)?
The Christian men of our nation owe our wives and children the public rebuke of female immodesty, whether it’s the nakedness of the internet, the obscenity spewing bull-dykes on our courthouse square, or the shrieking shrews on our National Mall.
To my family and congregation, I try to explain it this way. Imagine standing in line at Sam’s Club and having a man who is stark naked come up and stand in line behind you and your family. Would you simply avert your eyes?
No, of course not. You would call the manager and demand the man be removed from the store so your children didn’t have to submit to his sexual assault.
So then, what if it was a pair of bull-dykes who took their place in line behind you? Would you call the manager? Would you demand they be arrested?
Surely you recognize their sexual assault is every bit as serious and shameful as a naked man, right? So why do you leave their trashing of the commons without rebuke? Why do you allow them to assault the modesty and innocence of your wife and children without the slightest protest?
The reason we allow these obscenities without rebuking them is two-fold.
First, we don’t realize public nakedness and public repudiation of one’s sexuality are equally scandalous and shameful. It is God who commands man not to wear woman’s clothing and woman not to wear man’s:
A woman shall not wear man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is an abomination to the LORD your God. (Deuteronomy 22:5)
Like nakedness, women playing the man and men playing the woman are sins against the Seventh Commandment, “thou shalt not commit adultery.” Calvin comments:
This decree [Deut. 22:5] also commends modesty in general, and in it God anticipates the danger, lest women should harden themselves into forgetfulness of modesty, or men should degenerate into effeminacy unworthy of their nature. Garments are not in themselves of so much importance; but as it is disgraceful for men to become effeminate, and also for women to affect manliness in their dress and gestures, propriety and modesty are prescribed, not only for decency’s sake, but lest one kind of liberty should at length lead to something worse. The words of the heathen poet (Juvenal) are very true: “What shame can she, who wears a helmet, show, Her sex deserting?”
Bull-dykes and flaming gays trampling the grass of the commons should be rebuked whether that commons is the National Mall, the courthouse square, or Sam’s Club.
“The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding” (Prov. 9:10).
My oldest granddaughter, Ruth Bell, just turned 15. She is spectacularly beautiful, with a sweet, strong spirit. One of the birthday traditions in our family is that each of us gives the one who is being celebrated a Bible verse.
My selection of the verse I felt led to choose for Bell this year was affected by what I saw on news reports the day after the Inauguration of the 45th president of the United States.
Various news outlets played video and audio reports of hundreds of thousands of women all over the world marching in protest of President Trump. It was an incredible sight to see women flooding the streets, not only in Washington, but also in Los Angeles, San Francisco, Seattle, London and dozens of other major cities. They were peaceful, vulgar, at times obscene—marching for what? They claimed to represent all women, yet a common denominator seemed missing, unless it was fear of President Trump and the possibility that he may interfere with their right to easily accessible abortion for anyone and everyone, at any time and for any reason.
When I opened my Bible the morning following the march of women, this is what I read in my previously scheduled devotions for the day: Proverbs 9:13-15, 18 (NIV): “The woman Folly is loud; she is undisciplined and without knowledge. She sits at the door of her house, [wives, mothers, soccer moms] on a seat at the highest point of the city [in the workplace, in leadership positions], calling out to those who pass by … But little do they know … that her guests are in the depths of the grave.”
My heart aches for many of the women I saw marching, women who have joined a “movement” that is deceptive and in the end, will be destructive and lead them to a spiritual and moral “grave” (see 2 Tim. 3:6-9). I pray earnestly for them to turn to the one, true, living God, who is the only One who can give them the deep, permanent peace, love, hope, and security we all long for.
With these sights and sounds still fresh on my mind, the verse I have chosen for our beloved Bell is one I share with you, too: “Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised” (Prov. 31:30)…
First, there won’t be nearly as many news cameras.
Second, there won’t be any vagina costumes or vagina signs or vagina hats. There won’t be any reproductive organs on display at all, except perhaps by the counter protesters. The participants will be putting their message — not their genitals — forward.
Third, the speakers won’t be going on any vulgar or profane tirades. The march will be family friendly.
Fourth, there won’t be any discussion of blowing up the White House.
Fifth, the marchers will not be demanding any special entitlements. They will not be looking for free birth control, or free tampons, or free anything. They will not be making any personal demands, because this march is not about them. The people who make their voices heard today do so not for their own sake. They do so for the sake of those who cannot speak for themselves.
The march participants stand to gain nothing from this. Their motivations cannot be selfish because their demands are not self-serving. Every single person — hundreds of thousands of them — will be marching in the place of someone else. The march last week, and so many others of its type, have been made up mostly of people saying, “Do such and such for me. Give me something. Help me. Me. Me. Me.” But the March For Life is different. The March For Life says, “Do this for them. Give them a chance. Give them their rights. Help them. Them. Them. Them.”
And the “them,” of course, are pre-born children. Whereas the people at the so-called Women’s March said, “Forget them, let them die,” we at the March For Life say, “Remember them, let them live.” These are the two competing points of view. Here is the great dividing line in our culture. The question is asked and must be answered: “Should these children be given a chance to live or not?” How you answer that question will determine on which side of the line you belong.
Our culture has answered with a cruel and callous “no” for the past 40 years. The so-called Women’s March echoed that answer. The feminist movement, liberalism, the media, the Democratic Party, academia — all of these powerful forces join together in shouting “no.” No, give them no chance. Give them nothing. Take everything from them. Take their dignity. Take their rights. Take their lives. And when they are dead, take some more. Take their limbs, their livers, their brains, their hearts, carve them up and make use of the pieces. Take it all. They are nothing to us. They are insects. They are lower than insects because we would sooner acknowledge the life of an insect than the life of this “clump of cells.” They are dirt. Let them die, then. Pick apart their carcasses and throw the rest in the dumpster. This is the answer the pro-aborts shout proudly from the rooftops.
Well, today in Washington DC a great many people will gather to deliver a different answer.
What follows is an excerpt from the Constitution of Our Father’s House, West Unity, Ohio. I started Our Father’s House in 1995. I pastored the church for seven years.
Statements of Morality, Ethics & Doctrine
We as a Church believe homosexuality to be a sinful and wicked behavior. (Romans 1) Such behavior is contrary to the teaching of Scripture and no practicing homosexual will be admitted as a member of the Church.
We as a Church believe that a man and woman living together (as husband and wife) without being legally and morally joined together as husband and wife are living in a state of fornication and/or adultery. (Exodus 20) Such behavior is contrary to Scripture and no couple living in such a manner will be admitted as member (s) of the Church.
We as a Church believe that abortion (that is non-spontaneous or not a medical emergency) is sin and such action is to be considered murder. (Exodus 20) We believe an anti-abortion stand is consistent with the morality and ethics of Scripture and no one may be a member of the Church if they promote or advocate abortion .
The Gifts of the Spirit
We as a Church affirm a non-cessationist view of spiritual gifts. We believe that God spiritually gifts His people for the evangelization of the lost and for the mutual edification of the body of Christ.