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An Atheist in the Land of Jesus: Living a Compartmentalized Life

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compartments

I live in rural northwest Ohio. I have spent most of my life living in rural communities. I am, in every way, a country boy; that is, in every way except my politics and religious beliefs. It is a well-known fact that it’s rural people who put Donald Trump in the White House and delivered solid Republican majorities to Congress and state legislatures. Here in Ohio, virtually every major state office is occupied by right-wing, pro-life, anti-same-sex-marriage, white Christians. Go to the major cities and college communities and you will find progressive/liberal/Democratic/socialist political beliefs. Drive ten miles outside of town, and everything quickly turns from red to blue. Here in Defiance County, almost three out of four voters vote Republican, and in the last presidential election, Donald Trump won by a sixty-four percent to twenty-nine percent margin. (Seventy-three percent of registered voters voted in the 2016 election.)

Religiously, Evangelical (and conservative Catholic/Lutheran/Methodist) Christianity rules the roost. In the four-county area where I live, there are roughly 140 thousand people and 400 Christian churches. Christian belief and practice colors every aspect of local life. It is assumed that everyone is Christian. Over the past decade, I have witnessed countless church-state violations. The Freedom From Religion Foundation (FFRF) could spend months here dealing with schools and other government agencies that don’t have a clue about the First Amendment, the establishment clause, or the separation of church and state. It’s not that local leaders deliberately set out to violate the law. It’s just that giving Christianity preferential treatment is very much part of the ebb and flow of life around here. It is just how it is.

hicksville high school christian materials

Let me give an example. Recently, nearby Hicksville High School gave its 2018 graduates bags of Evangelical literature and DVDs. Here’s what FFRF had to say on the matter:

A concerned student reported that during Hicksville High School’s commencement practice on May 30, a guidance counselor handed every graduating student a package that contained Christian materials. The package included a copy of “Evolution vs. God,” an anti-evolution film created by Christian evangelist Ray Comfort, “Rich in Christ: A Dead Dog at the King’s Table,” a religious tract titled “Are you a Good Person,” and a religious pamphlet that “explains the plan of salvation in easy-to-understand terms” called “Life’s Most Important Question.” FFRF’s complainant reports that this package was put together by a science teacher at the school.

This package included a letter titled “Hicksville High School Class of 2018,” which reads:

Congratulations 2018 Graduate!

As you look ahead to your future with excitement and great anticipation, may you also come to discover God’s very best for your life. God loves you so very much that He sent His Son Jesus to earth to die for your sins so that you may have a personal relationship with God, and be assured of an eternal home in Heaven.

Rich in Christ is filled with hope and encouragement for you. It contains dozens of wonderful promises from the Bible, that God wants you to understand and claim as your very own. May you find God’s richest blessings as you follow His leading and His blueprint for true success. Enjoy your riches!

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.”  II Corinthians 8:9

The letter indicates that a number of local individuals and businesses, including Hicksville Exempted Village School Superintendent Keith Countryman and his wife, sponsored the gift package.

“It is a fundamental principle of Establishment Clause jurisprudence that a public school may not advance, prefer, or promote religion,” FFRF Legal Fellow Chris Line writes to Countryman. “As a public school, Hicksville High School cannot promote Christian religious doctrine by distributing proselytizing materials to students as part of graduation rehearsal, a school function. This violates the principle that ‘the preservation and transmission of religious beliefs and worship is a responsibility and a choice committed to the private sphere,’” to quote the U.S. Supreme Court.

The school district has an obligation under the law to make certain that “subsidized teachers do not inculcate religion,” to again quote the U.S. Supreme Court. When faculty use school time to proselytize to students, whether it be through distribution of literature or through religious statements, they are taking religion out of the private sphere and violating parental trust.

Religion is a divisive force in public schools, FFRF emphasizes. When a school distributes sectarian religious literature to its students it entangles itself with those religious messages. As well as alienating non-Christian students, teachers, and members of the public whose religious beliefs are inconsistent with the message being promoted by the school, these practices estrange the 24 percent of Americans, including 38 percent of young adults, who identify as nonreligious. prri.org/wp-content/uploads/2017/09/PRRI-Religion-Report.pdf

“It is a violation of the duties and responsibilities of public school staff to proselytize students,” says FFRF Co-President Annie Laurie Gaylor. “Imagine the uproar if a staff member was propagating atheism or Islam.”

Gaylor calls the school officials’ actions “bizarre,” saying that it is particularly concerning that a science teacher had a hand in distributing anti-evolution propaganda to graduating seniors and that the superintendent sponsored the unconstitutional distribution.

FFRF insists that to avoid constitutional violations, any future graduation “gifts” distributed by Hicksville Exempted Village School staff as part of a school function not contain religious materials.

The Freedom From Religion Foundation is a national nonprofit organization with 33,000 members and several chapters across the country, including more than 800 members and a chapter in Ohio. Its purposes are to protect the constitutional principle of separation between state and church, and to educate the public on matters relating to nontheism.

According to the latest issue of Freethought Today, the Hicksville school district agreed to stop distributing sectarian religious materials to its students. Did the school administrators deliberately ignore the law, choosing, instead, to evangelistically promote Christianity? Of course not. They just did what has always been done. It is assumed that everyone is Christian.

I am an atheist and a humanist. I am a political liberal who aligns himself with the Democratic Socialist party. I generally vote Democratic, but many local Democrats, thanks to their religious beliefs, skew to the right. This is especially true for those who are forty-five and older. Even local mainline Christian churches — which are historically liberal — tend to be conservative politically and socially. True liberals such as myself are as rare the ivory-billed woodpecker. We exist, but there aren’t many of us. We tend to lurk in the shadows, pining for the day when progressive values prevail. The good news is that younger locals are far more liberal than their parents and grandparents. I see a better day ahead, but in the short-term, people such as myself must bite our lips, hold our tongues, and silently swear.

Last month, Polly and I attended a tractor pull at the Fulton County fairgrounds. The event was sponsored by the National Tractor Pullers Association. Events such as this one are gaudy displays of American exceptionalism, nationalism, and conservative Christianity. Imagine sitting through nine minutes of masturbation to the Christian God and the American flag. First, the crowd was asked to stand and recite the Pledge of Allegiance. Second, the PA announcer read a four-minute monologue set to music about the greatness of America and its military, reminding everyone that REAL PATRIOTS stand and honor the flag. Then it was time to sing the Star Spangled Banner. And last, but not least, the preacher/announcer prayed a sectarian prayer in the name of Jesus, amen.

By the time all this nonsense was over, I was ready to scream. My son asked me, Dad, why do you subject yourself to this stuff? I replied, because I love watching tractor pulls. I endure the religious/nationalist nonsense because I know what waits on the other side of the Amen.

I willingly choose to live in rural Northwest Ohio. Twelve years ago, Polly and I returned to this part of the state so we could be close to our children and grandchildren. We do not regret doing so. We love the slowness of small town life, and when we want to experience big city life, Toledo and Fort Wayne are but an hour away. Applebee’s is considered “fine” dining around here. When we want to enjoy a meal at an upscale restaurant, we drive to Fort Wayne or Findlay. In every way, we have a good life. That said, choosing to live in a place where Jesus and the GOP are joined at the hip requires us to practice the fine art of compartmentalization.

I own a photography business: Defiance County Photo. I shoot many of the local high school’s sporting events. I don’t advertise my politics or lack of religious beliefs. It is hard enough to make a few meager bucks off my photography work without limiting my business opportunities by being an in-your-face atheist and socialist. I don’t hide my beliefs, but I don’t talk about them either. Recently, I had a job interview where the business owner tried three times to goad me into a religious discussion. He really, really, really wanted to share his “testimony” with me, but every time he mentioned God/Jesus/faith, I said nothing. That was my way of telling him, I AIN’T INTERESTED! Polly has a similar problem at work. She’s a pro at ignoring attempts to drag her into discussions about this or that Christian belief.

I have one compartment that contains my business. I am sure some locals know I am an unbeliever and a political liberal. I suspect these facts cost me business. As an atheist, I want to live and conduct my business in such a way that Christians around me will be perplexed by my good works. I know doing so confuses some of them, as they have been told by their preachers that atheists are Satan worshipers, baby killers, and lovers of sin. Much like Jesus commands Christians to live, I want people to see that you can live a good, meaningful life without God or the Bible. I want to “let my little light shine!”

I have another compartment that contains Bruce Gerencser, the father and grandfather. I attend a number of school events every year. Ten of our twelve grandchildren attend three different local school districts. Many of them play summer sports, and several of them play junior high and high school sports. I always have my camera with me, shooting this or that event or game. Thanks to my white beard, ruddy complexion, and portly build, I look like Santa Claus. The school mates of my younger grandchildren wonder if I am the “real” Santa. Of course I am! I enjoy playing the role.

In this compartment, it’s all about family. I don’t talk about politics or religion. When people extol the virtues of the Tyrant King, I outwardly smile and say nothing. Why? I don’t want my politics or godlessness to negatively affect my grandchildren. Believe me, I would love to be a fire-breathing atheist. I would love to eviscerate those who blindly and ignorantly support our Toddler-in-chief. However, for the sake of my family, I say nothing.

Finally, I have a compartment where I am a vocal, outspoken atheist, humanist, and Democratic socialist. This blog is home to my writings on religion and politics. Few locals read my writing, though I suspect more than a few have done a Google search on my name and have come across this blog. I make no apologies for the subject matter of my writing. It is here that I can be open and honest. If locals stumble across this site and are offended, that’s their problem. This is my “ministry,” so to speak. The Bible spoke of Jesus not being able to do mighty works among his own people because of their unbelief. I understand Jesus’ plight; the difference being, of course, that I can’t do many mighty works among my own people because of their religious and political beliefs. I am, in every way, a stranger in a land I dearly love. That’s not to say that there are not other atheists or socialists around here. There are, but due to family and employment concerns, they, too, keep a low profile. From time to time I will receive emails from local heathens thanking me for my writing. They often say they wish they could be an out-of-the-closet atheist such as myself. Fear keeps them in the closet. Maybe someday we will be more in number, but for now, we choose to keep our heads down, knowing that being a vocal atheist would be social and career suicide. It’s not fair, but I learned long ago that little in life is.

Do you live in rural America? Please share your experiences in the comment section. Are you forced to compartmentalize your life? How do you balance your unbelief with societal and familial norms?

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Donald Trump Lies to Evangelicals and They Love It

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evangelicals and donald trump

Monday, August 27, 2018, President Donald Trump and more than one hundred Evangelical leaders met together to fawn over each other. Drunk with political power — having unprecedented access to the White House — Evangelical leaders have lost their ability to speak truth to power. Concerned more with being the power behind the king than they are advancing the kingdom of the King of Kings, Evangelicals have turned themselves into just another political action committee within God’s Only Party — albeit a PAC with tremendous (and vicious) power. These so-called servants of the most high God assure Americans that despite his immorality, vulgarity, and criminal behavior, President Trump is really a great guy, a Christian even!

What follows is a live transcript of lying President Trump telling white, aging Evangelicals what they wanted to hear: you are special and I will do everything in my power to protect your favored status; but only if you keep Republicans in power come November.

State Dining Room

6:54 P.M. EDT

THE PRESIDENT:  What a nice group.  Thank you very much.  Please.

Melania and I are thrilled to welcome you.  And these are very special friends of mine, Evangelical pastors and leaders from all across the nation.  We welcome you to the White House. It’s a special place.  It’s a place we love.  We’re having a lot of fun, we’re having a lot of success.

Today we reached the highest level in the history of the stock market.  We broke 26,000 — (applause) — so I assume you have some stock.  And I view that differently.  We’re respected all over the world again, and it means jobs.  So it’s a lot of good things happening.

Of course, these Evangelical leaders own stocks. Many of them, following in the footsteps of Jesus, are millionaires, having made their millions ginning up paranoia and fear.

Lie #1 — We’re respected all over the world again, and it means jobs.

The President thinks the rest of the world didn’t respect the United States before he was elected. Trump thinks by bullying the heads of other countries on the world stage, he can engender respect. Nothing could be farther from the truth. What Trump sees as respect is actually fear; fear of what this nut-job is going to do next.

I also want to thank a family of faith that is truly a blessing to our nation.  I want to thank Vice President Mike Pence and Karen Pence.  Where are you, Mike?  (Applause.)  Thank you.  Thank you, Mike.

And our incredible First Lady for hosting this evening.  Thank you.  Thank you.  (Applause.)

America is a nation of believers.  And tonight we’re joined by faith leaders from across the country who believe in the dignity of life, the glory of God, and the power of prayer.  Everybody agree with that?

Lie #2 — America is a nation of believers.

No, it’s not. While it is certainly true that most Americans are Christian — at least in name — Trump seems willfully ignorant of the fact that not only is there great diversity among people who claim the Christian moniker, but tens of millions of Americans are non-Christians, unbelievers, NONES, atheists, agnostics, and humanists, to name a few.

President Trump has made no effort to engage any other religious group besides Evangelicals. In his mind, Evangelicals are a voter bloc that can be manipulated and used for political gain.  End of story. When they no longer deliver votes and metaphorically allow Trump to carnally lie with them, he will drop them faster than he did Stormy Daniels.

AUDIENCE:  Yes!  (Applause.)

The sound of a hundred Evangelicals having orgasms at the same time.

THE PRESIDENT:  If you didn’t, we’d have a big story, wouldn’t we?  (Laughter.)

I want to say a special thank you to Paula White, Alveda King, Franklin Graham, Jerry Falwell, Darrell Scott, Robert Jeffress, Ralph Reed, Tony Perkins, Lester Warner, and everyone here tonight.  So many great, great leaders.  Incredible leaders.  I know you, I watch you, I see you.  Yours are the words we want to hear.

I also understand that tonight is the 58th wedding anniversary.  So we have a very big wedding — where is he?  Dr. James and Shirley Dobson.  Where are they?  (Applause.)  Where are they?  That’s great.  Congratulations.  That’s something.

MRS. DOBSON:  Thank you for throwing a party of us tonight.  (Laughter.)

THE PRESIDENT:  That’s right.  This is a party for you.  We can look at it that way, actually.  (Laughter.)  Thank you.  Congratulations.

We’re also joined by Secretary Alex Azar, Secretary Ben Carson –- hello, Ben –- (applause) — and Ambassador Sam Brownback.  (Applause.)

Before going any further, I want to extend our prayers and condolences to the victims of the tragic shooting in Jacksonville, Florida.  That was a terrible thing indeed.  And how it happens, nobody really knows.  But they’ve done an incredible job down in Jacksonville, as they always do in Florida and throughout the country.  But condolences.

Lie #3 And how it happens [mass shootings], nobody really knows.

Yes, we do know. Guns, President Trump, guns. Want to reduce the number of mass shootings in this country? Support strict gun control laws. Stop supporting the violent policies of the NRA and second amendment extremists. One need only to look to Great Britain, Canada, or Australia to see how best to regulate firearms.

Also, our hearts and prayers are going to the family of Senator John McCain.  There’s going to be a lot of activity over the next number of days.  And we very much appreciate everything that Senator McCain has done for our country.  So thank you very much.  (Applause.)

Lie #4 — And we very much appreciate everything that Senator McCain has done for our country. 

Then-candidate Trump mocked and ridiculed John McCain during the 2016 presidential campaign, saying McCain was a loser for getting captured during the Vietnam War.

Look at Trump’s childish behavior after McCain’s death: a refusal to release a statement about the senator’s death; a refusal to fly flags at half-staff.

We’re here this evening to celebrate America’s heritage of faith, family, and freedom.  As you know, in recent years, the government tried to undermine religious freedom.  But the attacks on communities of faith are over.  We’ve ended it.  We’ve ended it.  (Applause.)  Unlike some before us, we are protecting your religious liberty.

Lie #5 — As you know, in recent years, the government tried to undermine religious freedom.

There is no evidence for the oft-told Evangelical lie that American Christians are under attack and liberals want to restrict freedom of worship.

Lie #6 — But the attacks on communities of faith are over.  We’ve ended it.  We’ve ended it.  We’ve ended it.  Unlike some before us, we are protecting your religious liberty.

What are the real issues here? Evangelicals felt they were losing their hold on the collective scrotum of the American people. Voyeurs, they are, Evangelicals are obsessed with who is having sex with whom, when, where, and how. LGBTQ people asserting their constitutional rights has led to culture war skirmishes, but there has been no restriction of religious freedom as a result. Evangelical pastors will NEVER be required to marry same-sex couples, yet these same pastors continue to put the fear of gays in people, warning them if the Democrats (or any party but Trump’s party) regain political control, they will be forced to marry gay couples, and preaching against homosexuality will land them in jail.

In the last 18 months alone, we have stopped the Johnson Amendment from interfering with your First Amendment rights.  (Applause.)  A big deal.  It’s a big deal.

Lie #7 — We have stopped the Johnson Amendment from interfering with your First Amendment rights.

The Johnson Amendment is still in effect, even though it is rarely enforced. Trump has no power to repeal the Johnson Amendment. I can count on one hand the churches and parachurch groups that have lost their tax exemption over politicking.

I actually support the repeal of the Johnson Amendment. You can read my thoughts on the subject here: The Johnson Amendment: I Agree With Donald Trump.  Basically, I support its repeal. At the same time, the clergy housing allowance should be repealed, churches should be taxed like any other business, and religious institutions should be required to file annual tax returns.

We’ve taken action to defend the religious conscience of doctors, nurses, teachers, students, preachers, faith groups, and religious employers.

We sent the entire executive branch guidance on protecting religious liberty.  Big deal.  Brought the Faith and Opportunity Initiative to the White House.

Reinstated the Mexico City Policy we first put into place.  And if you know, if you study it –- and most of you know about this –- first under President Ronald Reagan, not since then –- the Mexico City Policy.  (Applause.)

We proposed regulations to prevent Title 10 taxpayer funding from subsidizing abortion.  I was the first President to stand in the Rose Garden to address the March for Life.  First one.  (Applause.)

My administration has strongly spoken out against religious persecution around the world, including the persecution of Christians.  All over the world, what’s going on.  (Applause.)  And for that, we’ve become not only a strong voice but a very, very powerful force.  We’re stopping a lot of bad things from happening.

We brought home hostages from North Korea, including an American pastor.  And we’re fighting to release Pastor Brunson from Turkey.  (Applause.)  And we’ve made (inaudible).

We’ve recognized the capital of Israel and opened the U.S. Embassy in Jerusalem.  (Applause.)

We’re restoring opportunity for all Americans.  African American, Hispanic American, Asian American unemployment have all recently achieved their lowest rates ever recorded in the history of our country.  (Applause.)  And women’s unemployment recently achieved its lowest rate in 65 years.  (Applause.)

Very important to me, youth unemployment has reached its lowest rate in nearly 50 years.  And unemployment for Americans without a high school diploma –- think of that — has reached its lowest rate ever.  (Applause.)

We’re advancing prison reform to give former inmates a second chance.  And these incredible unemployment numbers are probably the greatest thing that ever happened to people getting out and wanting a second, and sometimes a third, chance.  But they’d come out of prison, and they were not hired, and bad things would happen, and they’d go back.  Now they’re coming out of prison, they’re getting jobs.  We’re working with them.  And they are very, very thankful.

I’ll tell you who else is thankful: the employers.  I have a friend who hired numerous people coming out of prison — something he never thought he’d do — and in a way, he was forced to do it, frankly.  He was forced to do it by the fact that he couldn’t get people; he needed people.  The numbers are so low in that community.  He is so happy.  He’s hired some people that he said he hopes he never loses them.  They’re happy, and he is thrilled.  So that’s a great story.  A great story.  (Applause.)

Every day, we’re standing for religious believers, because we know that faith and family, not government and bureaucracy, are the center of American life.  (Applause.)  And we know that freedom is a gift from our Creator.

Lie #8 — We know that freedom is a gift from our Creator.

Without government, we would not have freedom for one and all. Without government, raw power and wealth controls who has “freedom.” It also can be argued that certain forms of religious expression result in loss of freedom. The Evangelicals who dined with Trump are, for the most part, theocrats. What do we know about theocracies? Freedoms are lost and people die.

Here in the State Dining Room, carved into this fireplace, is the famous prayer of John Adams.  It says, “I pray Heaven to bestow the best of Blessings on this House.”  And that’s really what it is.  This is an incredible house.  Means so much.  It means so much to our country.  It means so much to the world.  And it means, really, so much to religion and to Christians.  So it’s an honor to have you.

Lie #9 Trumps half-quote of John Adams

Here’s the complete quote:

I Pray Heaven To Bestow The Best Of Blessings On This House And All that shall hereafter Inhabit it. May none but Honest and Wise Men ever rule under This Roof.

“May none but HONEST and WISE men rule under This Roof.” Indeed.

Together, we will uplift our nation in prayer, defend the sanctity of life, and forever proudly remain one nation under God.  (Applause.)

So thank you again to all of my friends and faith leaders for being here tonight.  You are really special people.  The support you’ve given me has been incredible.  But I really don’t feel guilty because I have given you a lot back, just about everything I promised.  (Applause.)  And as one of our great pastors just said, “Actually, you’ve given us much more, sir, than you promised.”  And I think that’s true, in many respects.  (Applause.)

And now I would like to ask a tremendous friend of all of ours, Pastor Paula White, to come up and bless our meal.  Paula, please.  (Applause.)

I have nothing more to add. Evangelical love for Trump sickens me, and I would have felt this way back in the days when I was a Bible-preaching culture warrior. Character matters. Honesty matters. Morality matters. Decency matters. President Trump has none of these things, having bought the undying allegiance of Evangelicals by throwing them a few faux jewels. These stupid men (and women) are so enamored with their own self-importance and power that they cannot see that they are being played and used for political and material gain. One day, they will awake only to find their bed empty.

 

 

There’s Power in the Name of Jesus

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there is power in the name of jesusThere is power in the name of Jesus. Or so Evangelicals believe, anyway. I have spoken the name of Jesus tens of thousands of times, both as a Christian and an atheist, yet I have found Jesus’ name to be impotent and powerless. As a Christian, I ended every prayer with in Jesus’ name, amen. I invoked the name of Jesus countless times in my sermons, in my writing, and in my day-to-day conversations. Yet, despite my devotion to Christian faith and practice, I found Jesus’ name to be every bit as powerless as the names Tom, Dick, and Harry. As an atheist, I have written and spoken the name of Jesus thousands of times, often in blasphemous ways. Yet, the name of Jesus remains powerless. Surely, my irreverence and blasphemy are an affront to Jesus, yet he does nothing. Wouldn’t it be a great way to make a point to other blasphemers if Jesus struck dead the infamous Evangelical-preacher-turned-atheist Bruce Gerencser? Well you just wait, Bruce, your payday is coming, Evangelicals say. In an hour that you think not, Jesus — the giver and taker of life — is going to call your number and cast you into the Lake of Fire. Then you will know the power that is in the name of Jesus.

What Evangelicals fail to see is that the real power is not found in Jesus’ name, but in the myths that are built around his name — starting with the myths found in the New Testament, right down to the fanciful stories of today, told by preachers Sunday after Sunday. All the promises and all the judgments Christians hang their hats on come into play after death. Evangelicals can call fire and brimstone down upon my head, but when it doesn’t happen the retort is, just you wait. There is coming a day when you will stand before the judgment bar of God and then you will prostrate yourself before Jesus in fear. For believers, everything is offloaded to eternity. That’s where the action is; that’s where Jesus will reveal himself; that’s where God will pay off all the betting slips. Of course, believing such things requires faith. Evangelicals revel in the midst of their faith: Jesus saves, Jesus delivers, Jesus heals, Jesus, Jesus, Jesus. The mere mention of his name in the alternate universe called Christianity works wonders to behold. But in the here and now, the powerful Jesus is no different from Elmer Gantry. You see, reason, skepticism, and intellectual inquiry demand evidence for the claim that there is “power in the name of Jesus.” And until such evidence is provided, I shall not believe. Jesus — the one Evangelicals say is a divine flesh-and blood miracle worker — has had ample opportunity to draw me unto himself, yet my ears do not hear and my eyes do not see what Christians say is true. Instead, I see and hear centuries of myths that have turned a dead Jewish apocalyptic preacher into a hybrid God-man who one day will return to earth on a white horse and judge the living and the dead, casting into a lake that burns with fire and brimstone all those who refused to believe the myths.

Certainly, myths play a role in the ebb and flow of human life. I don’t discount for a moment the fact that countless people find hope, purpose, and meaning in Christianity; and for these people the name of Jesus carries great power, much like the deities of other religions. If Jesus is what you need to get you through the night and into the morning light, then by all means speak his name. But don’t expect unbelievers to buy into the notion that there is power in the name of Jesus. Just saying something doesn’t make it so, and just because Evangelicals say that Jesus is this or that doesn’t mean what they say is true. Purportedly, Jesus exited stage right two thousand years ago and he has not been seen or heard from since. Christians believe that he miraculously ascended into Heaven, and will someday split the eastern sky as he returns to earth. Someday, always someday. Never today, never tomorrow, never a year from now, but someday — or so Christians say. Unbelievers are expected to bow in fealty to the Lord of Lords and King of Kings — the man, the myth, the legend, Jesus Christ — even though no one has seen him, heard him speak, or received an email from him in more than twenty centuries. Instead of clinging to the “official” story —where are Mulder and Scully when you need them? — perhaps Evangelicals need to admit that it is unlikely what they believe is true; that there’s no real power in the name of Jesus.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

This Week with Evangelicals on Social Media by ObstacleChick

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facebook and twitter

A Guest Post by ObstacleChick

Many of my relatives and friends from my Evangelical days are prolific in posting their religious views on social media. I’d love to ask them how many converts they think they’ve gotten from their posts. From what I can tell, they get “likes” from those who agree with them in their echo chamber while the rest of us just roll our eyes and scroll by.

Here are some highlights from this week.

Religion:
If I obey, I’m accepted.
If I’m good, God will love me.
People: Good and bad
Focus: What I do or don’t do
Produces: Pride and despair
Motivated by fear

Gospel:
I’m accepted so I obey.
I’m bad and Jesus loves bad people.
People: Repentant or not
Focus: What Jesus did
Produces: Humility and confidence
Motivated by love

Interpretation

“I don’t follow a ‘religion’, I follow something infinitely superior — the Gospel! I’m a bad bad person and Jesus loves me anyway because I was repentant and accepted the fact that I was so incredibly bad that Jesus/God had to become human, die, and be resurrected to prevent himself/God/Jesus/Holy Spirit from damning me to eternity in hell if I humble myself and admit how utterly bad I am. Now I’m confident I won’t go to hell. Because love. Because Jesus committed suicide for us, but not really because himself/his dad could raise people from the dead. So don’t call me religious.”

We must never rest until everything inside us worships God – A.W. Tozer

“We’ve gotta worship God all the time to make sure we keep him happy. Because if God ain’t happy, ain’t nobody happy. Yay God!”

The modern world demands that we approve what it should not dare ask us to be tolerated – Nicolas Gomez Davila

Interpretation

“My inspiration of the Holy Spirit (aka, what my pastor tells me) from the Bible assures me that gay people should not have equal rights to straight people; that women should be submissive to their husbands, fathers, pastors, etc., and should stay home and take care of babies and homes whether they want to or not; that people who do not believe the way I do are apostates and going to burn in hell for eternity; that my religious freedom demands that I be allowed to discriminate against all these apostate sinners. Why? Because Jesus! And you shouldn’t ask me to be tolerant of other people’s beliefs, because they’re wrong — Jesus/my pastor told me they are wrong.”

But the Lord stood with me and strengthened me – 2 Timothy 4:17

“I got scared and my mommy wasn’t there so I thought real real hard and remembered this Bible verse. And then I was able to go do adult stuff. Yay Lord!”

The meek man is not a human mouse afflicted with a sense of his own inferiority. Rather he may be in his moral life as bold as a lion and as strong as Samson, but he has stopped being fooled about himself. He has accepted God’s estimate of his own life. He knows he is as weak and helpless as God has declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his motto. He knows well. – A.W. Tozer

Interpretation

“My God is an abuser and I am his abused subject. He declares that I am weak and worthless without him. I believe that I am a worthless piece of garbage because he tells me so. But one of himself/his beings became human and committed fake suicide and rose from the dead because he can do stuff like that because he is omnimax so that he wouldn’t have to send me to eternity in hell just for existing if I repented hard enough, believed the right things, and said the right things. Yay God! Isn’t he awesome? Now I’m worth something because he said I am. And you’re a worthless piece of garbage if you don’t believe the right things.”

Satan tries to limit your praying because he knows your praying will limit him. – Toby Mac #SpeakLife

Interpretation

“I believe in a whole mess of supernatural beings that I can’t see. God, Jesus, Holy Spirit, angels, demons, Satan/Lucifer/Devil, Beast, Anti-Christ — they’re all totally real, y’all, and they are out there doing battle. It’s like Harry Potter (but not, because we all know Harry Potter is totally demonic because witchcraft) except you can’t see them and they’re totally all around us and all. And the Bad Guys try to control us and lead us astray and all, and the Good Guys just want us to follow them and do the right thing and not be led into temptation. Yay Good Guys! And I think that if I think hard enough in my head about the supernatural sphere or say words out loud to the supernatural sphere, that the Good Guys will hear me and will get their swords going even harder to defeat the evil old meanie Bad Guys!”

Feel free to craft your own creative responses or to share your own experiences from this week with Christians on Social Media!

Songs of Sacrilege: Strength in Stone by Opus of a Machine

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opus of a machine

This is the one hundred eighty-seventh installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Strength in Stone by Opus of a Machine.

Video Link

Lyrics

I’ve waited for gods to take me and save me in time,
But now I know this picture we hold of the holy was all in our minds.
Why should we worship those divine, the ones on the other side?
They’ll be just as fragile and helpless as us when we drown.

Misguided dreams and wasted prayers to the sky,
Hoping to ascend to the heavens and drink from the fountain inside.
As we pay this bitter price, we gain what we were denied.
There’ll be strength in our hearts as we march from this holy divide.

Go on and carry the weight of the world,
Bare it all on your shoulders.
We will find our own way home,
We’ll see the weave as it’s woven.

Still waiting to feel the warmth,
Sleeping in you and me.
Reach in and hold it, this golden light is calling.

Go on and carry the weight of the world,
Bare it all on your shoulders.
We will find our own way home,
We’ll see the weave as it’s woven.

And we’ll uncover what we hold inside, becoming what we once called divine,
And walk down this road on our own to feet and know what it is to be alive.

It’s scary I know, letting it all go,
It’s easier to stay in a dream than fade to dust and bones.

We will be our very own halo,
A saviour is born,
Inside of you and me, it’s inside us all,

Go on and carry the weight of the world,
Bare it all on your shoulders.
We will find our own way home,
We’ll see the weave as it’s woven.

Go,
Stand tall,
Don’t look back.
Be strong,
Be like stone.

Reliving the “Good Old Days”: Do You Have Any Change?

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somerset baptist church 1983-1994 2
Our hillbilly mansion. We lived in this 720 square foot mobile home for five years, all eight of us.

Several weeks ago, Polly and I were reliving what we call the “good old days.” The “good old days” span the first seventeen years of our marriage, including the eleven years I spent pastoring Somerset Baptist Church in Mt. Perry, Ohio. Somerset Baptist, for a few years, was a fast-growing Independent Fundamentalist Baptist congregation, developing from a handful of attendees to over two hundred in attendance. Located in rural Southeast Ohio, in the northernmost county of the Appalachian region, Somerset Baptist was made up primarily of poor blue-collar workers or people who were on public assistance (it was not uncommon to find food stamp coupons in the offering plate). The highest total annual offering was $40,000. Most years, the offerings were in the $25,000 range. I pastored Somerset Baptist full-time, receiving what meager salary the church could provide, supplementing my income with jobs pumping gas, delivering newspapers, selling insurance, and taking in foster children. We literally lived from hand to mouth, rarely having two nickels to rub together.

We mostly drove cheap cars. I did all my own repair work, so I would buy junk cars, repair them, and keep them running until they were worn out. During the “good” years, we bought a new car — a 1984 Plymouth Horizon ($6,000) This car has a story unto itself, which I will tell at a later date. I drove the car for two years, putting 102,000 miles on the car. That’s right at 50,000 miles a year. By the end of second year of the loan, the car was worn out.

Thanks to us having a large family, we were eligible for food stamps and energy assistance. This fact thoroughly embarrassed us. We would drive to Columbus, where no one knew us, to do our grocery shopping. When the government offered free cheese or peanut butter to welfare recipients, I couldn’t bear to stand in line to get it (the “why” is yet another story for another day). Polly was embarrassed too, but she really loved what she called “welfare cheese,” so she would swallow her pride and stand in line with the other poor people.

somerset baptist church 1983-1994
Our son Jaime, and our two girls, Bethany and Laura.

I had grown up poor so I knew a good bit about poverty. Polly, on the other hand, was raised in a middle-class home where new cars, home ownership, money in the bank, and annual vacations were common. Polly’s dad worked for the railroad, and when he got the itch to go to college to study for the ministry at age thirty-five, he found a well- paying job at General Motors’ Pontiac Truck and Coach plant which enabled him to study without depriving his family. Neither of us knew the first thing about handling money responsibly. Both of us thought a life of poverty was God’s will for us, so we hunkered down and endured. Boy, did we endure!

Polly and I had six children during our years in Southeast Ohio. The first child’s birth was covered in full by insurance. The next five children were covered by state medical insurance. All told, we had private health insurance three of the first seventeen years of our marriage. The rest of the time, we either did without — thank you, oh Great Physician — or were covered by state medical insurance.

In 1989, we purchased an old, beat up 12×60-foot trailer and parked it fifty feet from the church building on the far end of the church parking lot. By then, the church had stopped running its four bus routes and attendance was less than one hundred. There were eight Gerencsers by then, so try to imagine us all living in 720 square feet. Try to picture the amount of laundry and pails of soiled cloth diapers Polly washed. Polly and I had one bedroom, the three oldest boys had another bedroom, and our daughters and youngest son had a bedroom the size of a large closet. Playing, for the children, meant going outside. Our children were four-season players, complete with bread bags on their feet in the winter so their feet didn’t get wet. Somehow we survived. That’s what Polly and Bruce Gerencser and munchkins did — we survived.

Our youngest children have very few, if any, memories of our “Somerset days.” Our oldest sons, however, have lots of memories. They, themselves, could write a book about their experiences as the pastor’s children living in the poverty-sicken hills of Perry County. To this day, my oldest sons remind me that Christmas comes in March. As children, they got very few gifts for Christmas, and most of the gifts they received were courtesy of their grandparents — my father excepted, who never sent one card or gift, ever. Christmas, then, was when we received our federal income tax return. Thanks to the earned income credit, we yearly received a large tax refund. We used this money to pay bills and buy our children clothing, shoes, underwear, and a few non-essential gifts. This was the one time of the year we had a large sum of cash. The rest of the year was spent raiding change jars and searching cars for spare coins. Ah, the good old years.

Several weeks ago, we had one of those oh-so-rare occasions where we were very low on money. Polly often laughs and tells me that I have a knack for pulling money out of my ass! On this particular day, my ass was broke. We needed bread and I had a hankering for a grilled steak. The checkbook was empty and I had $6.00 to my name. Off to Bryan we drove, stopping at Chief — a local grocery company — to see what we could get for $6.00. Polly dug through her cavernous purse and checked places were change collects in the car. She scraped up $1.48, giving us a grand total of $7.48. This gave us just enough money to buy one loaf of cheap bread and a one-pound sirloin steak (split three ways). Woo Hoo!

somerset baptist church 1985
Somerset Baptist Church, Mt Perry, Ohio, Bruce and Polly Gerencser and kids, 1985

As we got back in the car, both of us laughed about our change-fueled forage, reminding us of our days in Southeast Ohio. The good old days, we both said. I added, yeah except for the fact we are driving home in a $30,000 automobile, a car that cost more than most of our other cars combined.

The “good old days” certainly helped to make us into the people we are today, but neither of us has any desire to relive them. We are grateful for Polly’s job and its benefits. Above all, we are thankful that our children escaped the poverty of their youth and have solid, well-paying middle-class jobs. Some of them are in management positions, and all of them, save one, own homes without wheels. They, too, have fond memories of their days living as sardines in a 12×60-foot trailer, but they have no hankering to relive those days. Instead, they regale their children with stories that almost sound unbelievable — that is, except to we who lived them.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

It’s My Story and I’m Going to Tell It

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this is my story

It is not uncommon for Evangelicals to question my motivations for blogging. I have the audacity to share club secrets; to point to where the bodies are buried. Worse yet, I call into question club beliefs and practices, daring to suggest they are irrational, mythical, or harmful. I am viewed as an enemy of Jesus and a hater of Christianity. Some Evangelicals even say that I hate Christians themselves — a Trumpian falsehood if there ever was one.

I have been called a liar, a man filled with pride who wants, needs, desires, and craves the approbation of my fellow atheists, non-Christians, and liberal Christians. On a few occasions, I have been accused of “being in it for the money.” I snarkily addressed this accusation recently in a post titled, Christian Man Attacks Me Because I Ask Readers to Monetarily Support My Work. Some Evangelicals have said over the years that my life story is fabricated; that they know people who know people who know people who say I never pastored ____________ church or lived in ______________ community. These conspiracy theorists — all Trump supporters, I suppose — ignore all evidence to the contrary and unjustifiably label me a liar.

Then there are the Evangelicals such as my former pastor friend Bill Beard, who oh, so politely ask me to not to share my story. Why? It’s harmful to people of faith, especially those who were once congregants in the churches I pastored. This concern is indeed valid, but if me telling my story causes loss of faith, what does that say about the staying power of their faith? Many Evangelicals find my unbelief disconcerting. One former congregant — who told me that he couldn’t be friends with me any longer because my deconversion caused him too much angst — said to me, Bruce, if YOU can lose your faith, anyone can. This congregant knew I was a mature follower of Jesus; a man who studied and knew the Bible; a man who lived out his faith day by day; a man whose family was governed by the complementarian, disciplinarian teachings of the Bible; a man who wasn’t afraid to stand for truth. Yet, I walked away from Christianity and I am now an outspoken atheist. My loss of faith causes doubt and questions, and the typical Evangelical answer for such things is to close your eyes, plug your ears, and repeatedly sing Jesus Loves Me.

I have been blogging for ten years now. I was a Christian when I started blogging, and readers who have been with me from the beginning have watched me journey from Progressive Christianity to atheism. They have watched me start and stop blogging several times, aware of how painful for me deconversion has been. They have watched as Evangelicals savaged me in their churches, on their blogs, and former iterations of this blog; watching as this savagery cut me so deeply that I bled out before their eyes. In time I would arise as a phoenix from the ashes, only to abandon my blog twelve or eighteen months later. Long-time readers will remember blogs such as Bruce Droppings and The Way Forward.

In the fall of 2014, I had yet again another meltdown and stopped blogging. Close friends waited to see if I would rise from the dead. In December 2014, I indeed — unlike Jesus who remains buried in a forgotten grave in Palestine — arose from the dead, ready once again to tell my story. In December 2018, this blog will be four years old. Imagine that, long time readers, FOUR YEARS OLD! Evangelicals haven’t stopped attempting to silence me, so why no classic Bruce meltdowns, why no running from the battle bruised and bleeding?

There are five reasons why this blog has survived:

  • I finally stopped giving a shit about what Evangelicals said or thought of me.
  • I finally understood that a lot of people really do love and support me and enjoy and appreciate my writing.
  • I finally stopped giving Evangelical zealots a platform in the comment section. The one comment rule for Evangelicals dramatically reduced stress levels. (See Comment Rules) Want to take Bruce Gerencser to the woodshed? Want to expose him as a liar, a fraud, or a servant of Satan? Get your own blog. (See Dear Evangelicals.) Keeping the comment section relatively free of Evangelical excrement has allowed a community to develop. Yes, this policy reduced the number of comments, but it allowed thoughtful unbelievers and doubters to comment without being savaged by Evangelicals. it also allowed me to focus on being a help instead of battling intransigent Fundamentalists.
  • A woman by the name of Carolyn came into my life. Almost three years ago, I received an email that basically said, I love your writing, but it needs some help; “help” being editing. From that point forward, Carolyn has edited most of the posts on this site, including old posts (if you see a post with a date — say 081615 — on the bottom, that means you are reading an old post Carolyn has edited.  Not only has her editing improved my grammar and overall writing, she has encouraged me to keep at it even when I feel like throwing in the towel. I will likely never meet her face to face, but she has become a dear friend. By the way, she edits my writing free of charge, a true act of friendship and kindness.
  • Several readers decided to take an active role in dealing with Evangelical comments. Their willingness to respond to these commenters has dramatically reduced my need to do so. Often, I just reply *sigh* — which means in the Greek “not this shit again!” — and leave it to them to challenge and engage Evangelical commenters.

Fundamentally, this blog remains a place for me to tell my story. I am one man with a story to tell, and I intend to keep telling it as long as I am physically able to do so. For Evangelicals who wish I would shut up and go the hell away, I say, sorry, it ain’t gonna happen. Evangelical churches frequently feature testimony segments, or they have big-name preachers and con-artists come to their churches to tell how God led them out of atheism and saved their souls. Some of these exaggerators-for-Jesus recount their lives as witches, new agers, mobsters, porn addicts, or homosexuals, and describe how Jesus delivered them from their sin and gave them eternal life. Some Evangelicals write books or start blogs with the express purpose of testifying to what Jesus has done for them. Other Evangelicals take to the streets, their places of employment, or go door-to-door, telling all who will listen about the wonderful, matchless grace of God. All of these people are doing what, exactly? Telling their story. And that is all I am doing.

Some Evangelicals don’t like how I have portrayed them in my writing. How dare you say that about me! How dare you say that about my pastor! How dare you say that about my church! How dare you air our past interactions! Why, Bruce, you make me look bad! Well, you should have treated me better, then. If you weren’t such a bully or an ass, the story I tell would be different. To the degree that you play a part in my life story, I am going to share that with readers. Instead of bitching, moaning, and complaining, either pray and ask Jesus to silence me or admit that you, much like yours truly, said and did things that were harmful to our congregants and families. I have found it cathartic to admit and own past bad behavior, and I challenge you to do the same. Your mileage may vary, but I plan to keep on writing. Consider my writing about you akin to you using me as a sermon illustration or a cautionary warning. Me writing about you is a cautionary tale of what happens when a man becomes a Fundamentalist sot; when one’s ability to reason and think critically is smothered by religious dogma, arrogance, and certainty. What’s good for the atheist is good for the Baptist preacher, yes?

I know it infuriates some preachers that this blog ranks first page for their name or the name of their church/ministry. (Polly’s family HATES that this site is prominently featured when people search for them or their church/ministry.) Sometimes, this site is first on the first Google page. That’s what four years of blogging have given me — increased readership, page views, email subscriptions, social media sharing, and high search ranking. I appreciate that people are willing to support and publicize my writing. As with all writers, I write to be read. All writers (and public speakers such as preachers) have a bit of narcissism in them. I want people to read my writing, even if they are raising Holy Heaven about what I have written.

The name of this blog is The Life and Times of Bruce Gerencser: One Man’s Journey From Eternity to Here. I plan to keep telling my story until either Jesus comes again or I lose the ability to reason and write. My money is on dementia claiming me before Jesus does.

Thank you for being a reader of my writing. I find it humbling that anyone except Polly would want to read what I write. I will do my best in the days ahead to put out writing that is worthy of your support.

signature

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

When Christians Use Social Media

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social media

Guest Post by ObstacleChick

As I grew up in a Southern Baptist church and attended an Evangelical Christian school (which was more or less IFB in doctrine), I have a lot of connections on social media who are still hardcore, committed fundamentalist evangelical Christians. Every time I check my news feed, I am sure to see at least one Christian-themed post or meme. Here are a few I have seen in the past three days, complete with my interpretation of what the poster is saying.

**(Insert “Seriously” meme here)**

Interpretation:

“I’m being an annoying jerk and am going to make a snarky comment showing why I am right to continue to be an annoying jerk. Because I’m right. And you’re not. And it’s totally what Jesus would do.”

**(Insert “Invisible” meme here)**

Interpretation:

“I can’t see, touch, or prove God exists, but I’m going to give you reasons why he totally does that can’t be disputed because there’s no evidence since none of these things actually occurred — God saved you from these awful things. Yay team God!”

**(Insert “Judgment” meme here)**

Interpretation:

“In case your intention was not to accept my version of Jesus Christ and to continue to live in what my church, pastor, and almighty God and I consider to be sin, here is a subtle threat. Because fear and threats are so totally effective in winning over converts who are scrolling through social media.”

**(Insert “Can’t” meme here)**

Interpretation:

“Evangelical Christianity tells me that I’m too weak and worthless to do things on my own but that Jesus is omnipotent, so I have to pray really hard so that Jesus can help me accomplish difficult tasks.”

**(Insert “Battle” meme here)**

Interpretation:

“Because Evangelical Christianity never allowed me to grow up and become an adult or to gain confidence in my abilities, I have to repeat an arsenal of mantras to get me through the tough times. Because Jesus/God can beat up mean old Satan!”

**(Insert “Hospital” meme here)**

Interpretation:

“Apostates, atheists, and other people who aren’t True Christians® call us Warriors for Jesus hypocrites so here is my snarky response. Take that, you meanie apostates, atheists, and non-True Christians®. Na-na-na-na boo-boo.”

Now it’s your turn! Let’s have a little fun and make some creative interpretations!

 

Black Collar Crime: Pastor Kevin Berry Accused of Child Sex Crime

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pastor kevin berry

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Kevin Berry, pastor of First Christian Church in Sedgwick, Kansas, stands accused of taking indecent liberties with a child — a felony.  The Witchita Eagle reports:

After allegations were made against Berry in September, the church sent an Oct. 8 letter to churchgoers informing them that Berry was being investigated and saying the “church leadership firmly supports our pastor (Kevin Berry).”

The letter said Berry voluntarily chose to no longer participate in children’s activities at the church while he was under investigation.

Summer and Curtis Peters, whose children attended the church’s youth group, said they don’t think Berry actually refrained from participating in children’s activities.

A video posted on the church’s YouTube account two months after the letter was sent shows Berry narrating a children’s Christmas pageant. Near the end of the video, a woman says that Berry and his wife helped write the children’s play and were “such a vital part of all of this.”

The Peterses, who attended Berry’s church until the fall, said their teenage children were regular attendees of the youth group but stopped going after they saw how church leadership handled allegations against Berry.

….

The complaint filed in Harvey County District Court says the alleged crime occurred around mid-September.

The Peters family’s concerns with Berry began in September, when a neighbor told them to check if their own teenage daughter was OK.

The couple then spoke with a youth leader, who is no longer with the church, and several children, asking if anything at church made them feel uncomfortable.

What the children said “raised flags” about inappropriate behavior on the part of the pastor, Curtis Peters said. Later that Sunday evening, as rumors buzzed through the town of fewer than 2,000, church members, elders, children and the pastor gathered to discuss the concerns.

“When the kids saw the pastor in the room, they truly felt uncomfortable,” Summer Peters said. “They were scared to say anything, scared to speak up.”

Elders in the church chastised the concerned parents, including the Peterses, and acted as if the children were lying, Summer Peters said.

It was implied that law enforcement was not needed, Curtis Peters said.

“From that point on, it just didn’t seem like the church really was concerned about the kids as much as they were about the pastor,” Curtis Peters said. “I don’t feel like they really did anything to distance the pastor from the situation.”

Shocker, right? The church believes the pastor and not the victim. This story is played out over, and over, and over again. The church has taken down its website and Facebook page. Time to run and hide lest their deeds be exposed for all to see.

Berry’s church bio states (from Google cached page:

Kevin Berry began ministering in Sedgwick on December 1st, 2015.  He came from Amoret Christian Church in Amoret, Missouri where he ministered for 6 years.   Kevin attended Ozark Christian College for his bachelor’s degree and Cincinnati Christian Seminary for his master’s degree.  He is married to ****** and they have one daughter, ******.

Kevin has a passion for truth and great relationships.

On July 15, 2018 the church released the following statement on Facebook:

The First Christian Church of Sedgwick has accepted Kevin Berry’s request to be placed on administrative leave to give him time to work through the charges he is facing. The church board has taken the position to continue their support of Kevin at this time.

The church’s Facebook page later stated that the good pastor went to personal counseling and received further training on leading and appropriate interaction with children and youth.

You can read the criminal complaint here.