Menu Close

Tag: Evangelicalism

The Ravi Zacharias Scandal and the Billy Graham Rule

jesus alone with a woman

Recently, William Thornton, a semi-retired Southern Baptist pastor, wrote a post about the Ravi Zacharias scandal and the Billy Graham Rule (BGR). Zacharias, a darling in the Evangelical apologetic community, has been exposed as a sexual predator.

Regarding Zacharias, the New York Times reported:

The influential evangelist Ravi Zacharias, who died last spring, engaged in “sexting, unwanted touching, spiritual abuse, and rape,” according to a report released on Thursday by the global evangelical organization he founded.

After initially denying accounts of his misconduct, Ravi Zacharias International Ministries announced that an investigation had found credible evidence of sexual misconduct spanning many years and multiple continents.

The announcement was the result of an investigation by a Southeastern law firm, Miller & Martin, which RZIM hired in October to investigate accounts of sexual misconduct by Mr. Zacharias.

“We believe not only the women who made their allegations public but also additional women who had not previously made public allegations against Ravi but whose identities and stories were uncovered during the investigation,” the ministry’s board of directors said in a statement accompanying the report. “We are devastated by what the investigation has shown and are filled with sorrow for the women who were hurt by this terrible abuse.”

When Mr. Zacharias died of cancer in May at age 74, he was one of the most revered evangelists in the United States. Former Vice President Mike Pence spoke at his memorial service in Atlanta, calling him “a man of faith who could rightly handle the word of truth like few others in our time” and comparing him to Billy Graham and C.S. Lewis.

Though the report adds shocking new details, accounts of Mr. Zacharias’s sexual misconduct had arisen in recent years. In 2017, he settled a lawsuit with a Canadian couple whom he had accused of attempting to extort him over intimate text messages he had exchanged with the wife.

Then last fall, several months after Mr. Zacharias’s death, the magazine Christianity Today reported on allegations that Mr. Zacharias had groped and masturbated in front of several women who worked at two day spas he co-owned near his ministry’s headquarters in Alpharetta, Ga. After initially denying those claims, RZIM acknowledged in December that an interim report from Miller & Martin confirmed that he had engaged in “sexual misconduct.”

The full report paints a stark portrait of that misconduct. The law firm interviewed more than a dozen massage therapists who treated Mr. Zacharias. Five of them reported that he had touched or rubbed them inappropriately, and four said he would touch his own genitals or ask them to touch him. Eight said he would either start the massage completely nude or remove the draping sheets during the treatment.

….

The law firm also found a pattern of intimate text and email-based relationships with women. In reviewing his electronic devices, they found the phone numbers of more than 200 massage therapists and more than 200 selfies, some of them nudes, from much younger women. Mr. Zacharias also used the nonprofit ministry to financially support some of his long-term therapists. The report also reveals that he owned two apartments in Bangkok, where he spent 256 days between 2010 and 2014. One of his massage therapists stayed in the other apartment.

Mr. Zacharias said in 2017 that in 45 years of marriage, “I have never engaged in any inappropriate behavior of any kind.”

….

In 2014, Mr. Zacharias met a Canadian couple, Brad and Lori Anne Thompson, at a fund-raising luncheon in Ontario. They stayed in touch, and eventually Mr. Zacharias invited Ms. Thompson to correspond privately on BlackBerry Messenger. The evangelist was 30 years older than Ms. Thompson, and she saw him as a “spiritual father,” she has said. After she confided in him about her history of abuse and trauma, she has said, Mr. Zacharias began soliciting sexually explicit messages.

When Ms. Thompson told Mr. Zacharias that she needed to tell her husband about their relationship, Mr. Zacharias threatened suicide, according to leaked emails first published by the blogger Julie Anne Smith.

….

After a lawyer for the Thompsons approached Mr. Zacharias privately in 2017, he sued the couple, portraying them publicly as serial extortionists and saying that Ms. Thompson had sent him the explicit messages against his will. The suit ended in private mediation, and all parties signed a nondisclosure agreement.

RZIM’s board expressed regret on Thursday for its response to Ms. Thompson’s allegations. “It is with profound grief that we recognize that because we did not believe the Thompsons and both privately and publicly perpetuated a false narrative, they were slandered for years and their suffering was greatly prolonged and intensified,” it said in the statement accompanying the report.

Mr. Zacharias co-owned two day spas near RZIM headquarters between 2004 and 2015, an unusual venture for an evangelist but one he made no attempt to hide. At the grand opening of Jivan Wellness at a strip mall in 2009, speakers included the comedian Jeff Foxworthy; Sonny Perdue, then the governor of Georgia; and the pastor Johnny Hunt, who was the president of the Southern Baptist Convention at the time.

As they are wont to do, Evangelicals are busy removing Zacharias’ visage from the Mt. Apologetics Rushmore. Some self-righteous Evangelicals are even saying that Zacharias was never a True Christian® Which makes one wonder about the lack of discernment among Evangelical pastors. Thousands of pastors attended Zacharias’ apologetics conferences and read his books, yet not one of them “discerned” that he was a sexual predator. Even J.D. Hall, the editor of Protestia (Pulpit & Pen) — a site known for its muckraking reporting on Evangelical sexual peccadilloes and alleged heresy — failed to sniff out Zacharias’ perverse behavior.

ravi zacharias
Ravi Zacharias

As of today, only Zacharias’ son, Nathan, thinks he is innocent:

First, RZIM does not speak for me. They have formed their own opinion. But it does not dictate mine. I do not agree with them for legitimate reasons. I will not, however, debate those differences publicly.

…Regarding some specific individuals who were once my colleagues, how “brave” you are to aggressively take on a man who can’t even defend himself, as well as attack his grieving family who is far more blindsided and hurt by this situation than you can ever be. And how “righteous” you are to think that we must continually pile on our punishment AFTER he has already faced the ultimate judge.

…God chose to spare Dad from all this by calling him home when he did. But how “virtuous” of you to insist that you hand out the relentless punishment and humiliation that God saw no place for in dad’s lifetime.

Even *if* these allegations are true, there is no doubt that God actively blessed my dad and did so right up until he passed. His impact was only getting greater. So what these individuals are saying – along with any person or organization that wants to cancel my dad – is that God was wrong to do so, so we must now correct God’s blessing/mistake by erasing my dad and his voice. To that I say, “That’s a bold strategy, Cotton, let’s see if it pays off for him.”

Finally and most importantly, nothing could change how much I love my dad and miss him. I am still proud to be his son.

Now back to Thornton’s post. Thornton used the Zacharias scandal to talk about how male pastors should handle their interactions with women — especially privately. Thornton also discussed what is commonly called in Evangelical circles the Billy Graham Rule (BGR).

Here’s an excerpt from Thornton’s post:

One aspect of it that has arisen is that the BG Rule, the man of God (pastor, evangelist, or other male Christian figure) will not be alone with any woman not his wife, Billy Graham and his team establishing that practice early on in his evangelistic ministry.

The rule has been adopted by many of the brethren (it was recommended to me as a ministerial standard when I was ordained decades ago) and is held up as a shield against the wiles of the devil and all those devilish women who would “take a pastor down.” The phrase with quotes is the way I’ve often heard it described.

If a brother wants to pattern his relationships and interactions with females in this manner, he may do so. But he might be apprised that such is highly sexist, presumes all women to be potential steamy seductresses, and makes it appear that he, the pillar of male rectitude, is powerless to resist; thus, the hard and fast rule about ever being with any woman alone other than his beloved wife.

Zacharias, as you probably know, was a BGR follower, except when he needed those medical massages. One can see how that played out with numerous victims, accusations of rape in some cases, and a lifetime of ministry totally undermined by his own decisions and choices.

I’m curious if the rule which is in its seventh decade now, is still applicable, useful and practical. The changes since the 1940s are considerable: females in the workplace, including church staffs; the manner business is conducted; the ubiquitous use of social media for relationships and contacts.

I was a single staff guy most of my ministry. If my church had an administrative assistant, always a woman, it was impossible to always have a third person at the church at all times. It’s also a brazen and thoughtless insult to all women to be treated thus.

In 2018, I wrote a post titled, The Absurdity of the Billy Graham-Mike Pence Rule.

Here’s what I had to say on the matter:

Embedded deep into the thinking of Evangelical pastors is the notion that women to whom they are not married are dangerous creatures who must be kept at a distance, lest they tempt men of God to commit sexual sin. As a young ministerial student, I was taught that there were Jezebels in every church, and that I must never, ever allow myself to be alone with any woman who was not my wife. According to my professors and chapel speakers, there would always be women lurking in the shadows of the steeple, ready and willing to “steal” my sexual purity. Men, including pastors, were, by nature, weak-kneed, visually stimulated horn dogs. Allow the doors of your office or study to be shut with you and a woman alone, and, why, anything could happen! This kind of thinking, of course, teaches men a warped view of women and human sexuality. While I agree that humans are sexual beings — a trait necessary for our species’ propagation — it does not follow that every time two people of the opposite sex are alone with each other, sexual intercourse is a real and distinct possibility. Common sense tells us otherwise.

This view of women and human sexuality found its nexus with Fundamentalist Baptist evangelist Billy Graham. Graham had three rules he lived by when it came to women who were not his wife. Graham would not travel alone with a woman, meet alone with a woman, or eat alone with a woman. These rules, over time, were called “The Billy Graham Rules.” While Graham was viewed as a liberal by Independent Fundamentalist Baptist (IFB) preachers, his three rules were taught and preached in IFB churches and colleges alike. Simply put, stay away from women who aren’t your wife. Danger, Will Robinson, Danger!  Abstain from the very appearance of evil, the Bible says. Eating a meal with a woman who is not your wife, offering her a ride in your car, or counseling her alone with the door closed, all give forth the appearance of evil. I knew of some pastors who wouldn’t even counsel female church members out of fear that their ministry could be compromised.

Most non-Evangelicals had never heard of the “Billy Graham Rule” until Vice President Mike Pence let it be known that he, too, avoided being alone with any woman who was not his wife. Moderns were astounded by the Vice President’s Puritanical view of women, but to my ears his words were what I had heard over and over again as an Evangelical pastor.

….

According to Ellis [Can Men and Women be Friends], all men should live according to “Billy Graham-Mike Pence Rule.” I say all, and not just married men, because Ellis, who describes himself as a conservative Christian, likely believes that it is a sin for unmarrieds to have sex. Thus, not only should married men abstain from being alone with women who are not their wives, so should unmarried men. Women, for married and unmarried men alike, are the problem. If married men want to keep themselves morally pure, then they must never, ever put themselves in positions where they are alone with women. For married men, the wife of their youth awaits, legs spread wide, ready and willing to satisfy their sexual needs. Unmarried men have no such fire extinguisher awaiting them — the Apostle Paul said it is better to marry than to burn — yet they, too, are implored to avoid being alone with the opposite sex. So what are these young men to do? Many of them, if they marry at all, do not marry until their late twenties. This means that they must wrestle with unsatisfied raging hormones for twelve to fifteen years. And remember, masturbation — lustful self-gratification that leads to homosexuality — is verboten too. (Please read Good Baptist Boys Don’t Masturbate, Oh Yes, They Do!)

This kind of thinking breeds immature, juvenile men; men who are weak; men who are not in control of their sexuality; men who see women primarily as objects of sexual gratification. Ellis, Graham, and Pence would likely object to my characterization of their beliefs, but it seems clear, at least to me, that women are treated as dangerous, seductive beings who must be avoided lest being alone with them leads to intercourse on office and study floors. This kind of thinking objectifies women, turning them into chattel used for male sexual gratification. Since the inspired, inerrant, infallible Word of God condemns all sexual behavior except married heterosexual vaginal intercourse, (preferably in the missionary position, and primarily for human propagation), any relationship or circumstance that could, even remotely, lead to moral compromise must be resolutely avoided. (A separate discussion is whether consensual adult sex with someone other than your wife or sex between unmarrieds is necessarily “wrong.”)

As I have stated time and again on this blog, Evangelical men need to grow up and own their sexuality. If they can’t control themselves when around physically and sexually attract women, the fault is theirs. Plenty of men are around women publicly and privately, yet they, somehow, keep themselves from having sex with them. These men have learned how to control their thoughts and behaviors. I have viewed countless women whom I have found attractive. My wife and I, now that we no longer concern ourselves with thoughts of God, judgment, and hell, are free to say to the other, that’s an attractive man/woman. Both of us have found it interesting the type of people the other is attracted to. Men I thought Polly would consider hot often elicit a meh from her — she really likes gay guys. Similarly, the kind of woman Polly thinks I would be attracted to often elicits a shrug from me. It’s liberating to be able to express my thoughts, interests, and desires without worrying that it could lead to adultery — a sin, according to the B-i-b-l-e, that lands offenders in the Lake of Fire.

While I generally agree with Thornton’s sentiments, many of the Southern Baptist pastors who commented on his post didn’t.

One commenter wrote:

The BGR isn’t just useful because there might be certain unholy women after the man of God. It also helps the man of God [pastor, elder, brother] avoid his own internal temptations to act unbecomingly with a younger woman.

More often than not, at least lately, I hear of the minister grooming the younger lady.

The BGR helps him by helping him “flee” from lusts and sexual immorality.

Ah yes, Baptist preachers need to watch out for those younger women who are out to seduce and fuck them. These “men of God” must battle their “internal temptation” to give in to these temptations or take sexual advantage of young women who come to them for help. (For the record, I only had one woman try to seduce me in the twenty-five years I spent pastoring Evangelical churches.)

If you can stomach it, take a gander at the rest of the comments. My conclusion? If you are a young woman, I advise you not to be in the same zip code as a Southern Baptist pastor. These horn dogs can’t be trusted around women.

Thornton, to his credit, took issue with such comments:

Makes all the females in your church to be latent seductresses. Care to find out which is the greater problem? pastors preying on women on their church or women who seduce or falsely accuse their pastor? When men, especially clergy, discuss this, why does it end up being so degrading and demeaning to women in general and women in the church specifically?

We don’t have a huge scandal in the SBC of women falsely accusing their humble and selfless pastors but of pastors abusing women and children.

The absurdity and lack of awareness of some of these comments is astonishing.

And to that, this atheist preacher says, AMEN!

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Indoctrinating Evangelical Children: Are You Willing to Die for Jesus?

the rapture 3

The junior church leader has gathered all the church’s elementary-age children together so she can share the “truth” with them. “Death is certain, and Jesus is coming soon; it could be today,” she breathlessly says. “We are living in the Last Days, and the Bible says all sorts of bad things will happen before the rapture.” Lowering her voice, giving it that worrying sound, she says, “True Christians, those who have asked Jesus into their hearts, will be persecuted for their faith, and some of them will be killed for believing in Jesus. Would you stand for Jesus? Would you be willing to die for Jesus? After all, he died for you; shouldn’t you be willing to give your life for him?” And then comes the graphic story meant to drive this “truth” home. “Suppose Islamic militants rounded up all the Christians and were shooting them if they refused to renounce Jesus. All you had to do is deny Jesus, and your life would be spared. Would you do it? Or would stand strong, believing that even if the militants killed you, you would go to Heaven, and Jesus would meet you there, saying, ‘well done thou good and faithful servant, enter into the joy of the Lord?'”

The junior church leader then gives an altar call, asking the children to recommit their lives to Jesus, to be ready and willing to die for him, if need be. And much like young Muslims answering their imam’s call for martyrs, bright-eyed, easily impressed Evangelical children profess their love for Jesus and willingness to die for their Lord and Savior.

We watch with horror as Muslim children blow themselves up in the name of Allah or Mohamed. Yet, we give nary a thought to how American Evangelical children are indoctrinated similarly. Why is that? Independent Fundamentalist Baptist (IFB) churches, in particular, are notorious users of fear of God, threats of Hell, and stories about Satanic enemies such as Muslims, atheists, and liberals to “motivate” children to follow Jesus to the death.

In 2020, I wrote a post titled, Martyrdom: Is Any Religion Worth Dying For? Here’s an excerpt of what I said:

Billy Watkins, a Christian and a writer for The Clarion-Ledger had this to say:

I can’t explain why.

Perhaps it doesn’t require an explanation.

But as the calendar quickly moved toward today — Easter Sunday — the more an image flashed in my mind: 20 Egyptian Christians and one other man, forced to their knees on a Mediterranean beach by members of ISIS on Feb. 15 and asked one by one if they believed in Jesus Christ.

Each answered yes, knowing the consequences.

All 21 were beheaded….

…It made me look inside myself, perhaps deeper than I’ve ever looked before.

It made me face the question: If I were in a similar situation, would I have the faith and the courage to look the ISIS cowards in the eye and say, “I believe in Jesus Christ.”

Knowing those would be the last words I ever said. Knowing the torture I was about to experience. Knowing my family and friends would grieve over my death. Knowing this life, which I can only comprehend as a struggling human, would end.

I would like to say yes, I would have the strength.

But do any of us really know until we are put in that situation?

To help me have some comparison for my struggle with this, I reached out to eight friends.

I asked them how they pictured themselves answering that question with a knife to their throats.

Some answered by email, others by Facebook message. Each provided food for thought. And I must commend them for digging deep inside their souls to help provide their answers.

One of the first I received: “This is very hard. I have tears. No, I am crying … I want to scream yes to those butchers. I believe in Jesus Christ!!!! But when I think of never seeing my husband, my family, my grandchildren, my grandchildren to come, I have to pause. More tears … ”

Friend No. 2 wrote, “I believe each Christian would always be ready to say, ‘Jesus Christ is my Lord and Savior.’ However, after watching two beheadings on YouTube, it gave me pause for thought. How could I possibly endure torture and a painful, slow death for my beliefs? My next thought was, ‘But that’s what Jesus did for me. Would he expect any less of me?’ ”

Friend No. 3: “There is a peace I believe God gives you in that situation. Just as Jesus prayed in the garden, twice, to let this cup pass from his wrath … I might say the same prayer, but in the end I would submit to God’s plan.”

Friend No. 4: “This is, of course, an impossible question to answer. Under the circumstances, I cannot imagine what I would do … it is always easier to sit in your living room and be convinced of your own virtues under the proposed circumstance. I also know I can rationalize decisions and I can waffle between what I want I know to be true … I could see this part of me rationalizing that it’s more important for me to live for any or all of the following …” My friend named his wife, children, extended family and church.

“I have so much to live for that lying to people who want to kill me is easily excused … (But) the scenario you describe is no time for rationalizing. It is a test … I hope I would get it … I want to be counted among those who would forgo this life for the better eternity to come.”

“Last point,” he wrote. “Hearing about the death of these 21 men has mattered to me — and not for the reason the killers wanted. It encourages me to live a life worthy of my calling. They died for Christ. May I at least live for him?”

Friend No. 5 wrote, “In facing a gruesome, wicked, evil death, my faith would still be in God. I hope and trust that such a painful ordeal would be ultimately redeemed and used by God for his purposes. Therefore, such a death is not in vain.”

Friend No. 6 was equally sure of his answer: “Faith is all you have left in that situation. To reject your faith would leave you with nothing — even if you lived. I can say unequivocally I would not reject my belief in Christ. If I did, I would be dead even though I lived. The other thing I know is that I would not die passively. I would fight with all my being. I would not let them dictate the terms of my death.”

Friend No. 7: “When you reach the most terrifyingly vulnerable moment of your life, you’re stripped to nothing but the things no can take away … the core beliefs that have driven every decision you’ve ever made. Ultimately, I would rather die outwardly professing my faith, with my death serving as a testament to those beliefs …

“But then I think of my child, of helping teach him those beliefs … If being a coward and lying to save my life means I’ll have the opportunity to raise a Godly man, so be it … Maybe this isn’t the right answer. But doing the right thing often means forgoing interests of the present so you can protect interests of the future.”

Friend No. 8: “Thomas Babington Macaulay wrote, ‘And how can a man die better than facing fearful odds, for the ashes of his fathers, and the temples of his Gods?’

“This world doesn’t afford many civilians the chance to die well for something that matters … it sounds cavalier, but I would be humbled and honored to be put in a situation where I had to choose between my life and the one thing that means most to me — my faith in Jesus Christ … I have a passion for this world, and ultimately the honestly amazing and blessed life that I’ve been given.

“I believe if he brings us to that place of choice, he gives us the grace to handle it if we remember that he is the ultimate source of everything … it’s not the end, it’s the beginning … let me go how he would take me, and let his will be done.”

This is what I believe: If I were put in that situation, I believe Jesus Christ would bathe me with a peace beyond human comprehension . . .

Those of us who were once Christians have asked the questions that Billy Watkins asks in his article. If it came to it, would we have been willing to die for Christ? Having grown up in a religious culture where persecution was touted as a sure sign of one’s faith, I had moments when I questioned whether I would stand up for Christ no matter what happened.

While Billy Watkins ponders whether he would be willing to lay his neck on the line for Jesus, I want to ponder the notion of a God who asks his followers to die for him. While most of us can readily understand dying for the sake of family or trying to help our fellow man, what are we to make of a religion and a God that put great value on dying for one’s faith? While Christians will likely say that their martyrdom allows them to give a final testimony to God’s love and grace, I do wonder about a God who could save someone from having their head chopped off and does nothing. What would we think of a man who stood by while his wife or children were violently attacked and killed? Dying for one’s family is recognized by all to be a heroic act. But, dying for a religious belief? Wouldn’t it be better to lie and live than to tell the truth and die? Unlike the Muslim, the Christian martyr receives no special reward for dying. Why die when you can live?

From their earliest ages, Evangelical children are taught:

  • Their present lives are inconsequential and temporary
  • That preparation for the next life is what matters
  • That dying for one’s faith is the ultimate reward
  • That martyrdom guarantees Christians preferential status in Heaven after they die

Many of the January 6, 2021 insurrectionists were Evangelical Christians — men and women who grew up on a steady diet of sermons, lessons, and books about being willing to die for Jesus. Does it come as any surprise that in a moment of insane passion that these same people were willing to die not only for Jesus, but also for the U.S. Constitution and Donald Trump? Those of us who stand outside of the Evangelical bubble shake our heads, forgetting that we ourselves were once indoctrinated with martyrdom teaching. Many of the readers of this blog might think back to their Evangelical days when dying for Jesus was the ultimate honor. What better way to show fealty to Jesus than to lose one’s head for him?

Most Evangelicals take a literalist approach to the book of Revelation. Evangelicals believe that someday soon Jesus will secretly come in the clouds and snatch them off the face of the earth. Once all the True Christians® are gone, God will pour out his wrath on those left behind. Yet, in a show of mercy, God will save a small number of the people who missed the rapture. These new converts will have to prove their faith by having their heads lopped off.

Revelation 20:4 says:

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

One need only to read the Left Behind books (apocalyptic porn written by Tim LaHaye and Jerry Jenkins) or watch the movie series: A Thief in the Night (1972), A Distant Thunder (1978), and Image of the Beast (1983) to see how martyrdom is central to the Evangelical narrative of true faith.

Wikipedia explains the plot of the aforementioned movies this way:

Patty Myers is a young woman who considers herself a Christian because she occasionally reads her Bible and goes to church regularly, where the pastor is really an unbeliever. She refuses to believe the warnings of her friends and family that she will go through the Tribulation if she does not accept Jesus as her savior. One morning, she awakens to find that her husband and millions of others have suddenly disappeared. Gradually, Patty realizes that the Rapture has happened.

…..

In A Distant Thunder, the story of Patty is told in a flashback, which itself includes flashbacks. It begins with Patty awaiting her execution and, after fellow Christians awaiting execution ask her how she got there, she begins to tell the story and a flashback commences. The flashback begins where the previous film left off, with Patty awakening from her dream to realize that the Rapture has actually occurred. The film ends dramatically with Patty witnessing her friend Wenda being executed and arguing with Wenda’s younger sister Sandy (who, along with Jerry and Diane, urges Patty to take the Mark) who betrayed them—and being prepped for her own execution.

The third film begins with Patty being forced by UNITE soldiers to decide to take the Mark or to be publicly executed by guillotine. The soldiers strap her, speechless and in shock, down to the guillotine, lying face-up. A sudden earthquake and storm appear, and the soldiers and others nearby run for safety, leaving Patty strapped to the guillotine. She cries, “I want the Mark!”, yet no one was nearby to hear her or unstrap her. Alone, she attempts to unstrap herself, but the guillotine blade falls on its own, and Patty dies.

Video Link

While Evangelicals are certainly more materialistic these days — ready for the rapture, but in no hurry to go — pastors, evangelists, missionaries, Sunday school teachers, and junior church leaders continue to indoctrinate children and adults alike in the Christian death cult. This is why Evangelicalism is not a harmless religion. Its teachings cause real psychological, and at times, physical harm. I started this post with a story gleaned from the many years I spent in the Evangelical church, both as a member and pastor. It is hard, is it not, to not conclude that such indoctrination is child abuse.

What were you taught about being willing to die for Jesus? Please share your stories in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Creationist Ken Ham Asks His Disciples to Pray for Me

dinosaurs on the ark
Cartoon by Mike Peters

Years ago, I wrote a post titled Ken Ham Warns Atheists Are Out to Steal Your Children and Eat Them Too. While this post was lost in a server crash, I was able to recover the part of the post that resulted in Ken Ham asking his devoted Facebook followers to pray for me:

Teaching children the earth is 6,000 years old, that God killed with a flood every human being save eight a few thousand years ago, and that anyone who does not accept the Evangelical version of the Christian God will be tortured by the Evangelical God in hell for eternity, is quite harmful to the intellectual development of children.

The waiting rooms of mental health professionals are filled with people who have had their sense of self-worth damaged or destroyed by Christian teachings like original sin. Being told you are wicked, that you can be oppressed or possessed by Satan, and that God holds absolute power of your life, does not make for a healthy mind.

So, to Ken Ham, I say this: Yes we are coming for your children. We hope to expose them to the wide, wondrous universe we live in. We hope to teach them to think critically and not to accept something as fact just because a preacher said or God said __________________.

I am not anti-Christian or anti-religion. I am, however, anti-ignorance. I think parents hurt their children when they keep them from ALL the knowledge available about the universe and their place in it . . .

Instead of praying for me, the Hamites went on the offensive, and in doing so, they exposed their ignorance about atheism and their hatred for atheists. Here’s what some of Ham’s disciples had to say (all spelling and grammar in the original):

Start of Quotes

The level of pure hatred in their writings are almost palpable. They are the blind, leading the blind right into Hell!

Should not their own venomous hatred be a warning to them that they are not thinking clearly and rationally? How can they possibility imagine that they are walking in truth when they are eaten up with bitterness and loathing?

And as is highly typical of skeptics, they use lots of insults and personal attacks. In fact, insults are their personal mark and business card. Remember too – Satan is called the accuser of the brethren.

Sad for them. Their hearts are hardened.

evil is cancer…it spreads quickly everywhere…it destorys the ability to think or even reason…the worldly mind just cannot understand the wisdom of God. Praise God for grace.

So much anger and hatred. Just proves, in my mind, that this is a spiritual battle.

I really think the average Christian needs to have a better quick come back for the “God said” “God is speaking to me” and why the Bible is true… Those objections are voiced over and over again and I find the average Christian raised in our churches today simply has no good quick answer….

Jesus said we would be hated by this world because it hated Him first. Also all those who want to live a godly life in Christ Jesus will be persecuted.

we are coming for your children.” Over my dead body.

“We are coming for your children” … Arrogant, conceited, rude and intrusive, aren’t they?

This may be the most difficult part of being a Christian, Ken: standing in the face of uncalled-for hatred. Perhaps we should all think of Jesus being nailed to the cross as we hear this kind of nonsensical hatred. Their pride will destroy them. Repentance is the only way….

While we MUST expose the wiles of the evil one, we must also remember that apart from the Grace of God, many of us would likely be in the same position they are in. Jesus warned us that in the End Times there would be a great deception and this is obvious. It is only by the Grace of God that we do not fall for this deception. We are indeed in a war and our enemy does not play fair. Fortunately, we fight with a Commander-in-Chief who also does not fight fair. Our Commander wins…PERIOD because he overcame death, sin, the grave, deception, and every other weapon the enemy throws at us. NO WEAPON formed against us shall prosper. The lies, the hate, the slander, the fear, all the weapons these atheists throw at us shall not prosper.

These atheists are not as secure as they present themselves to be. The truth of God’s Word dispels darkness. Be encouraged Ken. “But where sin abounded, grace abounded much more.” Romans 5:20

The claim that Bible belief and teaching retards the thinking of young people is not true. Since the Bible is true, that would be impossible! If science from the beginning had believed and searched the scriptures, there would have been more progress. For example, science once believed in bleeding people to make them feel better, a flat earth, and more. Bible knowledge would have prevented those errors of “science” along with the impossible theory of evolution – the “belief” that everything came from nothing with no influence from any power or intelligence. Now that’s retarded thinking.

And again we see the humanists’ “tolerance”!

I’m interested in reading these updates, but I’d like to follow up on something you wrote above. I have NEVER met anyone who hates God, ever. I’ve never heard anyone say that. They do hate us and our interpretation of God’s word (truth!).

Thank you for sharing. It is so sad that the lost cannot understand the truth and their deception turns their anger towards those who proclaim the truth. We need to understand those on the other side to know how to combat their influence.

Wow…such hatred. I think it is sad that the Christians use to be dogmatic, and that crowd was quiet, and now it has flipped around. They are dogmatic, and the Christians have become the quiet ones. And the gall of people like this to discredit all Creationists, and especially to discredit the credentials of scientists who are Creationists, is unjust. These scientists have payed for their education, and spent as much of their life in school, as the secular scientists, and so it is unjust to claim that these guys are dumb and stupid.

Never forget a man got up and walked out of the grave……….Atheists are such fools.

He needs to know that we don’t believe in the 7 day creation because a pastor said “God said,” but because God said! We need to stick to the word. Thanks Mr Ken.

if God is not real, why would I waste my time arguing or caring about what Christians thought….nothing meanings anything if there is no God….so I would spend my time in as much pleasure and selfishness as possible as I only have maybe 80 years of meaningless existence…I would not want to waste a second on science or Christianity…who cares?…the fact they oppose so strongly shows they are scared and insecure in their own beliefs

I asked a few Athiest once, why do you talk about God so much if God doesn’t exist? Why do you mock it? An Athiest told me its because of all the violence and wars. And I asked if that is true. Why is it a Christian God and not any other gods, for example Allah the god of Islam?.. I have personally paid attention to the media and tv shows that would make fun of religion. And also been in Philosophy classes where they would bring up a Christian God most of the time. Even they say Christianity copied other religions when it was the other way around they pic and choose things. Indeed we are living in the End times I believe. More Christians are being persecuted there was/still is being more Christians being persecuted in the last century than the 1900 years after 0A.D all together. The Lord has really told me that He is my shield. And to have full Faith in Him. As I’ve been reading Scripture lately.

End of Quotes

Here’s my favorite comment, written by Don Swaringen, a 1961 graduate of Bob Jones University :

The claim that Bible belief and teaching retards the thinking of young people is not true. Since the Bible is true, that would be impossible! If science from the beginning had believed and searched the scriptures, there would have been more progress. For example, science once believed in bleeding people to make them feel better, a flat earth, and more. Bible knowledge would have prevented those errors of “science” along with the impossible theory of evolution – the “belief” that everything came from nothing with no influence from any power or intelligence. Now that’s retarded thinking.

Let’s see:

  • “The claim that Bible belief and teaching retards the thinking of young people is not true.” Why? The “Bible is true,” Swearingen says. Talk about circular reasoning: the Bible is true because the Bible says it is true.
  • Bloodletting? A procedure performed on the sick for 1,900 years, long before the modern scientific era. Christian doctors bled numerous Christians and clergymen. All of them had the Bible at their disposal, yet none of them found the “truth” about bloodletting. It took scientists, not theologians, to find out that bloodletting does not help the sick.
  • Flat earth? Evidently, Swaringen is not aware that the flat earth belief came, in part, from the Bible: Daniel 4:10, Isaiah 11:12, Revelation 7:1, Matthew 4:8
  • There would be more progress if science believed the Bible? Really?  What about the scientists who were killed for going against the Bible and the Christian church’s teachings? What does history tell us about countries that have a religious-text-based science? Look at the Muslim world and see what happens when theology trumps science.
  • Science does make errors, but it corrects them. When’s the last time the Don Swaringens of the world have “corrected” an error in their Bible or theology? Everyone together now . . . NEVER!

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christian Perfection: A Personal Story

be ye perfect

I am sure you have seen the bumper sticker I am not Perfect Just Forgiven. The Christian driver of the car is warning you ahead of time that he plans to drive like a non-Christian. As he cuts you off in traffic or changes lanes without a blinker, remember, he is not perfect, but he is forgiven. I am quite sure that there are no perfect people. I have met some great examples of human character, but given enough time, they will always show that their feet are made of clay. In the human realm, perfection does not exist, and it seems quite clear to me that perfection does not exist in the spiritual realm either.

I have battled with perfectionism most of my adult life. Coupled with an obsessive-compulsive personality, the result is that I have often set an impossible standard of living for myself. I crave order and structure. I demand answers. The TV has to be perfectly centered on the entertainment center. All of the cables must be hidden away so no one can see them. When I go to the doctor’s office or the store, I quickly point out crooked signs. Polly laughs as I try to straighten out these hanging monuments to human laziness and imperfection. I am the type of person whom people would love to have clean their house but can’t stand to be there while I am doing it because it would drive them crazy. I am the one person in America who still has the receipt from the lifetime-warranted $4.00 can opener purchased 5 years ago. Any of my six children will tell you that they have heard their father say to them countless times, everything has a place. That, and the Bruce Gerencser classic, do it right the first time.

My desk drawers are kept in perfect order, though thanks to declining health, I’m finding it harder to keep every paper clip and rubber band in its proper place. My clothes must hang the same way, sorted by type of garment. Back in the day, when I bought newspapers, I had to be the first person to read them. Why? Everyone else messed up the paper. I liked to read it first, making sure every section was is in its proper order.

I obsess over the smallest of things. If something isn’t working right, I will expend hours attempting to fix it. I know all about the law of diminishing returns, but I know I can figure it out if I have enough time. This approach has served me well in many areas of my life. With significant amounts of time invested in figuring things out, I have become something of an expert on certain things (computers, for example). Sadly, an increasing loss of cognitive function is ever-so-slowly robbing me of my storehouse of knowledge (and minutia).

I bought my first computer almost 30 years ago. I started out with a DOS Vtech 286 and have owned numerous computers since. Currently, I have a Windows-based desktop computer I built, a newly acquired Lenovo Legion Laptop, and an iPad Pro. While I, at times, have Luddite tendencies, I do love owning new technology. Whether it is a new camera or the latest, greatest offering from Apple, I invest significant time learning everything I can about my recent purchases.

I have broken, crashed, and screwed up more computers than I can count. Well, I could count them. Making lists of things is another thing l seem driven to do: how many jobs have I had, how many cars have I owned, how many houses have I lived in. That’s how my brain works. I don’t know that I understand it; it’s just how I am. If I’m sitting in the doctor’s office impatiently waiting for my savior to walk through the door, I will occupy myself with counting how many ceiling tiles there are or some other silly game. Polly, did you know there are 43 ceiling tiles in this room? No, I didn’t, she says, smiling as she returns to reading a six-month-old issue of People Magazine. Polly, did you know that the tiles on the one end of the room are a different size from the tiles on this side? No answer, just a smile as she returns to the latest on Brad and Angelina. Polly, did you . . . no smile this time. Time to silently play the ceiling tile game, I tell myself.

My three oldest sons have a plethora of stories they could tell about their father’s obsession with perfection and order. They’ve watched me go to great pains to make sure this or that is level. My need to make sure the church pulpit was exactly in the middle of the center aisle is legendary, right down to 1/32 of an inch.  Back before we had HD television, I would obsess over cable roll in the TV picture. I’d check every connection, every cable, as I attempted to find the cause of the roll. While digital equipment has put an end to cable roll, rarely does a year go by without one of my sons making a joke about there being something wrong with my TV’s picture quality. Ah, fond memories.

In every area of my life, I strive for perfection. It is a frequent topic of discussion during my visits with my counselor. For all my striving to be perfect, I know I’m not. I have character flaws and shortcomings that are ever-present reminders of my imperfections. However, as any perfectionist will tell you, knowing you have imperfections just makes you try all the harder to be perfect.

Where did my drive for perfection come from? I wasn’t raised in a perfection-dominated home. My mother kept a clean, but cluttered house. If I wanted to play sports, I could, but my parents never pushed me to excel. The same could be said for my schooling. There never was any pressure from my parents to be an exceptional student. By the time I got to high school, I learned how to get by, a smart kid who could get B’s and C’s with little effort. So where exactly did my perfectionist tendencies come from?

I am convinced that my battle with perfectionism and all its attendant problems stems from my religious upbringing. It goes something like this: A perfect God gave us a perfect Bible and he expects us to keep his commands perfectly. I believed the Bible to be the perfect Word of God for fifty years — a direct revelation from God to me. In this perfect Bible are verses that speak of perfection. Verses such as:

These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. Genesis 6:9

And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. Genesis 17:1

Thou shalt be perfect with the LORD thy God. Deuteronomy 18:13

Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day. I Kings 8:61

And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. I Chronicles 28:9

There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. Job 1:1

Mark the perfect man, and behold the upright: for the end of that man is peace. Psalm 37:37

For the upright shall dwell in the land, and the perfect shall remain in it. Proverbs 2:21

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. Matthew 19:21

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. 2 Corinthians 13:11

That the man of God [pastor] may be perfect, thoroughly furnished unto all good works. 2 Timothy 3:17

One verse, above all others, reminded me of God’s standard for my life:

Be ye therefore perfect, even as your Father which is in heaven is perfect Matthew 5:48

I remember thinking as a newly-saved, baptized, called-to-the-ministry teenager: Wow! God demands and expects perfection from me. And according to the Bible, this goal was attainable. 2 Peter 1:3 says that God gave me the Holy Spirit that would teach me EVERYTHING that pertains to life and godliness. God saved me, called me, and filled me with the Holy Spirit. He also gave me a perfect book, the Bible. Within its pages was all knowledge necessary to live a godly, holy, perfect life.

The new-fangled grace and love passivity that is quite common in Evangelical circles these days had no place in my life. James said faith without works is dead. While I knew that good works saved no one, I strove to show my love, devotion, and dedication to God through my good works. As a pastor, I expected church services to be orderly. I expected parishioners to give 100% of themselves to the work of God. I taught them and tried to live by example that God deserved 100% of our time, effort, and money. Think of what Jesus did for us, I often said. Should we not give our all for him?

Such thinking led to an outward form of righteousness. I knew I wasn’t perfect, but God demanded it, as did many of the people I pastored.  Over time, I learned the fine art of covering up my imperfections. I didn’t commit awful, evil sins, but I did do things that were contrary to the perfect standard set forth in God’s infallible Word. This dualistic way of living kept me in constant turmoil. Right with God. Messed up, not right with God. Pray for forgiveness. Right with God. Rinse and repeat.

Eating too much, watching R rated movies, going to a strip club, fighting with my wife, not claiming love offerings on my tax return, buying non-essential stuff, not giving more money to the church, not praying enough, or not reading the Bible as much as I should — all these kept me in a seemingly constant state of repentance. This kind of thinking was reinforced every time I attended a preacher’s or Bible conference. Great men of God — great outwardly, anyway — would rail against sinning preachers and their worldly habits. I’d hear their pronouncements, and their words would cut me to the quick. You need to repent, I’d tell myself. So I would, and with the fervor of the apostles on the Day of Pentecost, I would strive for perfection once again, knowing that in a day, week, or month, I’d be right back on my knees pleading with God to forgive me of my sins.

Since departing the ministry fifteen years ago, and leaving Christianity three years later, I have been on a path towards regaining self-worth and personal identity. Christian perfectionism robbed me of my humanity, and here I am, an aged, broken-down ex-preacher learning what it is to be human. My focus and standard of conduct have changed dramatically. My list of “sins” is much smaller than it ever has been. Bit by bit, I am learning to just live life and enjoy what comes my way. Above all, I’m working to embrace my imperfections. This isn’t easy, and it doesn’t mean I no longer strive to be better in areas where I need improvement. The difference now is that the standard has changed. There’s no God to please and no church demanding perfection. I’m free to be who I am, a man who still craves order, but who is learning that it is okay if the window valances at the dentist’s office are off-center, or the pictures in the doctor’s waiting room are crooked.

How about you?  Do you have a story to tell about how Christian perfectionism affected your life? Please share your thoughts in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

1975: Anita, My First Love

bruce-gerencser-1975
Only picture of me I have from 1975, age eighteen.

In the spring of 1972, my parents divorced. I was fourteen at the time. Several months later, both of my parents remarried. Mom married her first cousin — a recent parolee from the Texas prison system. Dad married a nineteen-year-old girl he met at the Millstream Motor Speedway outside of Findlay. She brought with her a toddler girl. A year later, Dad suddenly decided to move to Tucson, Arizona. As was his custom, he didn’t ask his children what they thought about moving. Dad treated us like furniture, things to be moved whenever he felt like it. I hated my father for uprooting us repeatedly over the years. What made this move worse was that I had actually attended the same school for thirty-one months — a record. I loved my church and had lots of friends. I played basketball and baseball and had an active social life. None of that mattered to Dad. I later learned that creditors were chasing him, and THAT was the reason for the sudden move to Arizona. Several months after we moved, Dad’s creditors finally figured out where he was and repossessed both of his cars.

I stayed in Arizona for the remainder of my tenth-grade year. As soon as school was out, I jumped on a Greyhound Bus and returned to Bryan, Ohio to live with my mom. By that time, she was living with a violent drunk named Chuck Jones. After living with Mom for two months, I moved back to Findlay to live with a church family. After a few months living with this family, I was abruptly told I could no longer live with them. At the time, I had no idea what I had done to warrant being booted out of their home. Years later, I concluded that the husband likely thought his wife and I were getting too “close” to each other. Was he right? I don’t know, but I can certainly understand him thinking that way.

I then moved in with an older woman in the church, Gladys Canterbury. I was made a ward of the court so she would receive monthly income for my care, and I would have Medicaid health insurance. I finished my eleventh-grade year in May 1974, and then, unbeknownst to Gladys, I arranged for my mom to pick me up so I could move back home. This caused quite a bit of controversy, including threats of arrest. I was, after all, a minor and a ward of the court. However, I was also seventeen, close to the age of emancipation, so the court decided not to intervene.

When it came time to enroll at Bryan High School for my senior year, I decided I no longer wanted to go to high school. Mom was livid when I told her I was dropping out of school. I was a good student, but I just wanted to do my own thing at this point in my life. Influencing this decision was the fact that one of my friends had also dropped out of school. In the 2000s, I took and passed the GED exam, remedying one of the biggest mistakes of my life.

In November of 1974, Mom was committed to the state psychiatric hospital in Toledo, leaving her children, ages 17, 16, and 14 to fend for themselves. Dad got wind of this and came to Bryan to move us back to Arizona. By this time, Dad had moved to Sierra Vista.

Got all that? Now let me get to the subject of this story: Anita.

Once settled in Sierra Vista, I quickly found union employment as a stocker and cashier at Food Giant. As a devout Independent Fundamentalist Baptist (IFB) Christian, I also found a new church to attend, Sierra Vista Baptist Church — affiliated with the Conservative Baptist Association of America. It was while attending this church that I met a nineteen-year-old girl named Anita Farr.

Anita and I quickly hit it off, and for the next five months, we had a torrid relationship — Baptist-style. No sex, but lots of making out. While I had dated lots of girls before Anita, she was what I would call my “first love.” Whether she truly “loved” me, I still don’t know, but we were inseparable until she left for college in the fall of 1975.

Anita and I had similar personalities: talkative, bullheaded, and ornery. Years later, I concluded that had we gotten married, one of us would have killed the other and ended up in prison. Our similar personalities quickly put us on the radar of the legalists in our church. One deacon, Chuck Cofty, took issue with Anita’s miniskirts, asking me to do something about it. I, of course, didn’t have a problem with Anita’s skirts. Some members also had a problem with Anita waitressing at a local pizza place that served beer — a cardinal sin in IFB churches. While Anita could have got a job elsewhere, I suspect she loved the fact that her employment irritated the hell out of the church’s legalists.

Our first date was at the Reid Park Zoo in Tucson. We also took several trips to Mexico, spending the day walking the streets of the border towns. As I look back on our time together, we spent a lot of time driving — anywhere that was away from Sierra Vista. We would drive for hours with no planned destination, talking about God, family, and one another. Sometimes, we would take drives up into the mountains and park to watch the stars — well, that, and make-out. Both of us also loved to hike. Our hikes took us all over southeast Arizona, including to the hummingbird sanctuary in Ramsey Canyon.

Anita, on occasion, would come to my house. My siblings are fond of reminding me that I gave them money to go to 7-11 while Anita was there. I remember my dad “meeting” Anita for the first time. We were lying on the floor making out when Dad walked in on us. “Hi, this is my girlfriend, Anita.” I also spent a fair bit of time at Anita’s house. One night, we were sitting at the dinner table, and Anita said something smart to her father. Her dad stood up and smacked her, knocking her off her chair. I was shocked by her father’s behavior. I was fourteen the last time my dad laid a hand on me.

In the fall of 1975, Anita moved to Phoenix, Arizona to begin her sophomore year at  Southwestern Conservative Baptist Bible College — now known as Arizona Christian University. We intended to continue our relationship. I would drive up to Phoenix on weekends to visit Anita, staying in the college’s dormitory. However, I began to notice a different Anita. I saw that she was quite the flirt, and this, of course, made me jealous. This came to a head in late September. Filled with jealousy and pettiness, I broke off our relationship. I jumped in my 1967 Chevy wagon and returned to Sierra Vista at breakneck speeds, picking up a speeding ticket several miles from home. A week later, I packed up my meager belongings, hopped a bus, and returned to Bryan, Ohio.

Our break-up emotionally wounded me, affecting my dating proclivities and relationships with women for quite a while. While I dated several women post-Anita, I made it clear that I was not interested in a serious relationship. I would carry this feeling with me to college, thinking that I would spend my years at Midwestern Baptist College being a serial dater. However, I met a beautiful dark-haired girl named Polly, and forty-two years later, I am still madly in love with her.

Anita and I corresponded several times after I returned to Ohio. I lost touch with her, and I have often wondered how life turned out for the first love of my life.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Can You Know Anything in Your Heart?

missing heaven 18 inches

Evangelicals believe every human has a body, soul, and spirit. It’s evident to all of us that humans have bodies, but there’s no evidence outside of the Bible and the pronouncement of preachers that humans have a soul or spirit. Much like evidence for the existence of God, no one has ever seen a human soul or spirit.

Most Evangelicals believe humans are tripartite beings. If you are unfamiliar with this term, Wikipedia defines it this way:

In Christian theology, the tripartite view (trichotomy) holds that humankind is a composite of three distinct components: body, spirit, and soul.

I never believed the notion that humans were tripartite beings. Instead, I concluded that we were bipartite beings, consisting of a body and a spirit, that the words soul and spirit were used interchangeably in the Bible.

As a rationalist and an atheist, I concluded that there was no evidence for the existence of a human soul or spirit; there was no evidence for these things outside of the pages of the Bible. Christians and other religious people continue to try to prove the soul’s existence, but so far, they have miserably failed.

For those raised in Evangelical churches, we have likely heard preachers warn us countless times of missing Heaven by eighteen inches — the distance between the human mind and heart. According to these preachers, many Christians believe in Jesus only in their minds, not their hearts. They have “head knowledge,” not “heart knowledge.” As you likely know, intellectualism is frowned upon in many churches; that believing the right things in your mind is not enough for salvation, that you have to really, really, really believe the right things in your heart. Salvation requires the work of the Holy Spirit in your heart. Just believing the faith once delivered to the saints in your mind — assenting to a set of intellectual facts — is not enough. Unbelievers must have their hearts transformed to become born again.

Of course, the problem with this kind of thinking is that it is based on a false premise: that humans have a “heart” — the seat of the soul and spirit. Where is this heart located? Most Evangelicals point to the blood-pumping organ in their chest. The authors of the Bible certainly thought this was so. The Greek word most commonly used for heart in the New Testament is “kardia.” The only evidence Evangelicals have for the existence of the “heart” is the only evidence they have for a lot of things: THE BIBLE SAYS _________.

This is why it is difficult, if not impossible, to have rational discussions with Evangelicals. Press them on their beliefs, and more often than not, Evangelical believers will say, “I believe in my heart that the Bible is true, God is real, Jesus saved me, and I am going to Heaven after I die.” Instead of using their minds to think and reason, Evangelicals appeal to a part of them that does not exist. Everything they know and feel comes from their brain, not a mythical heart. Yet, because Evangelicals believe God, in the person of the Holy Spirit, resides in their “hearts,” it’s impossible to reach them with rational, intellectual arguments.

Renowned Evangelical apologist and philosopher William Lane Craig had this to say about the matter:

The way in which I know Christianity is true is first and foremost on the witness of the holy spirit in my heart. This gives me a self-authenticating means of knowing that Christianity is true, apart from the evidence. (Thanks Doctor DJ for the quote)

Craig makes his living from arguing for the existence of God, yet when it comes to where the proverbial rubber meets the road, Craig says that it is the witness of the Holy Spirit in his heart, not evidence, that proves to him Christianity is true.

Evangelicals-turned-atheists know where Craig is coming from. We too thought, at one time, that we knew Christianity was true because of the witness of the Holy Spirit in our hearts. It is difficult to move a believer away from this type of thinking, regardless of how irrational it seems. I have concluded that the only way to reach Evangelicals is to disabuse them of the notion that the Bible is inerrant and infallible. If you can get them to question the nature and history of the Bible, this can and does lead to doubt. And as those of us who used to be Evangelicals know, doubt is the first step away from Christianity. Once the Bible loses its power and authority, it is far easier to convince people that many of their beliefs are false.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Don’t Believe in God? Pray and Ask Him to Reveal Himself to You.

god reveal himself to you

When confronted with my unbelief in the Christian God, Evangelicals will often ask me to pray and ask God to reveal himself to me. Evangelicals have even given me scripted prayers to pray on more than a few occasions, telling me that if I “sincerely” pray these prayers to the triune God of Christianity, he will reveal himself to me. On days when I am filled with 100-proof Gerencser snark, I will pray the prayers and then report back, “Nope, God didn’t reveal himself to me!” Their reply? “well, you didn’t “sincerely” ask God to pull the rabbit out of the hat.” I am always to blame, not God, when he fails to show his work, speak to me, or do anything that would lead me to conclude he is real.

Evangelicals who take this approach with me are ignorant of their Bibles — the inspired, inerrant, infallible Word of God. Evangelicals believe every word in the Bible is true, written by holy men of old as they were moved by the Holy Ghost. You would think Evangelicals would follow the Word of God instead of asking unbelievers to pray. Don’t they know that the Bible says that God doesn’t hear the prayers of the unsaved, that libertarian free will is a myth, and the only way that someone can be saved is if God chooses to save them? Don’t they know that lost people are dead in trespasses and sins, alienated from God, and unless God grants them the faith to believe, they will never be saved? What drives this notion of praying and asking God to reveal himself to you is bad theology. Shocker, right?

Take the story of the Rich Man and Lazarus in Luke 16. (Please see Luke 16:19-31: The Rich Man and Lazarus.) Towards the end of this story, we have a dialog between Abraham and the Rich Man:

Rich Man: I pray thee therefore, father, that thou wouldest send him [Lazarus] to my father’s house. For I have five brethren; that he may testify unto them, lest they also come into this place of torment [Hell].

Abraham: They have Moses and the prophets; let them hear them.

Rich Man: Nay, father Abraham: but if one went unto them from the dead, they will repent.

Abraham: If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

The Rich Man, facing the torments of Hell, was rightly concerned about his family, particularly his five brothers. The Rich Man asked Abraham to resurrect Lazarus from the dead and send him to preach to his brothers. Abraham replied, no, they have the Moses and the Prophets, the Old Testament; let your brothers read and hear their words. Knowing the Bible wasn’t enough to convince his brothers to believe in Jesus, the Rich Man pleaded yet again for Abraham to resurrect Lazarus and send him up top to witness to his unsaved loved ones. Abraham’s response is germane to this post: if they won’t hear the Bible, they won’t be persuaded if someone rose from the dead and preached to them.

Evidently, Abraham didn’t know Jesus would soon die and three days later resurrect from the dead. This leaves me wondering, if the Bible is written by God, surely he knew Jesus would soon be crucified, placed in a borrowed tomb, descend into Hell, and resurrect from the dead. Evangelicals believe that Jesus’ resurrection from the dead is the linchpin of their religion; that Jesus’ resurrection is the one thing that should convince unbelievers of the veracity and truthfulness of Christianity. However, Abraham didn’t think such magic tricks were useful. Instead, the Evangelical Abraham said: Read the Bible!

For those of us who are atheists and agnostics, neither appeals to the resurrection of Jesus nor reading the Bible have convinced us that Christianity’s central claims are true. Perhaps this is why some Evangelical zealots ask us to pray and ask God to reveal himself to us. They believe that a supernatural encounter with their God will surely cause us to fall on our knees, repent, and embrace Jesus Christ as our Lord and Savior. If only believing was that simple, right?

Before asking us to pray to their God, Evangelicals must first provide evidence for the existence of said God. I assume Evangelicals would think it silly for me to pray to any other God but theirs. All deities but the Christian God are no gods at all. There is one true and living God, and Jesus is his name — well, he’s called the Father and the Holy Ghost too. I am quite willing to pray to the Christian God sincerely, but before doing so, I ask Evangelicals to give sufficient evidence for their deity’s existence, that he is whom Evangelicals say he is.

I walked away from Christianity twelve years ago. Since then, I have heard from and, at times, interacted with thousands of Evangelicals trying to “save” me. It’s been years since I have heard a new argument for the existence of God. Solomon rightly said that there is nothing new under the sun, which can certainly be said of Evangelical apologetical arguments.

I don’t get as many emails or comments from Evangelicals trying to “save” me as I did in the past. I suspect Evangelicals have decided that God has given me over to a reprobate mind, that I have crossed the line of no return, or have committed the unpardonable sin. This allows them to attack my character, revealing their lack of character, respect, and decency. After scores of such attacks and deconstructions, I am immune to their words. Twelve years of interacting with such people have given me a thick skin. I am still open to new evidence for their God’s existence, but the incessant playing of William Craig Lane’s greatest hits really doesn’t work with me.

Does the Christian God really need me to pray before he will reveal himself to me? Doesn’t he know everything beforehand, including the words people pray and how he will respond? Why doesn’t God skip the theatrics and appear to me at my home? If, as the Bible says, with God nothing is impossible, surely Jesus can stop by and have lunch with me, and while he is here, heal me of bile reflux, gastroparesis, fibromyalgia, osteoarthritis, and peripheral neuropathy.

I hope this post puts an end to the notion that if atheists and agnostics would just “sincerely” pray to the Evangelical God that he would reveal himself to them. There is no evidence that this has ever taken place.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Personal Testimony: I Know God is Real Because He Saved My Soul

argument from popularity

I recently listened to a debate between atheist Tom Jump and a Christian woman named Sybil. By all accounts, the debate was a train wreck. Jump is a low-key, levelheaded debater, but after an hour of Sybil trying to make the same point over and over and over again, I wondered if he was ready to start banging his head on the wall. No matter how many times Jump addressed her point, Sybil returned to claim that Christianity is real because many people believe in Jesus. Because 2.3 billion people profess to be Christians, that means Christianity is true. Sybil reiterated ad nauseam that countless Christians have personal testimonies of faith in Jesus, so Christianity can’t be false. Jump tried and failed to get Sybil to see that personal testimony is not the evidence for God, particularly the Christian God. Countless people say they have seen Bigfoot, the Loch Ness Monster, UFOs, and have been abducted by aliens, yet we have no evidence that their claims are true. So it is with the existence of God.

The debate is one hour and eleven minutes long.

Video Link

I want to focus on the notion that personal testimony is sufficient evidence for the existence of God — either singular or cumulative.

For those of us who attended Evangelical Baptist/charismatic churches, we know a lot about personal testimonies. Salvation stories were shared from the pulpit, in Sunday school classes, and during testimony times during church services. Testimonies are supposed to a way for believers to give praise and glory to God/Jesus. However, having listened to hundreds and hundreds of testimonies over the fifty years I spent in the Christian church, I can tell you that many testimonies are all about the sinner, not the Savior. What I call “bad sinner” testimonies always get the most attention. In the 1970s and 1980s, Jerry Falwell had countless bad sinners give their testimonies on his TV program, the Old-Time Gospel Hour. At the time, I was mesmerized by these testimonies. However, they have not aged well. We now know many of the bad sinner testimonies were not true. Mike Warnke, for example, claimed to be a Satanic high priest before Jesus saved him. In 1992, Cornerstone Magazine debunked Warnke’s claims. The previous year, Cornerstone trashed the Satanist claims of Lauren Stratford (Laurel Rose Willson), the author of Satan’s Underground.

Wikipedia states:

As Stratford, Willson wrote three books, the most famous of which was Satan’s Underground, purporting to tell a true story of her upbringing as a baby breeder (for sacrifices) in a satanic cult. Willson had also claimed to have first-hand knowledge of high-profile cases of alleged Satanic ritual abuse (including the child abuse cases in Kern County, where she resided), but her claims were dismissed by investigators as unreliable and fabricated.

An investigation by Bob and Gretchen Passantino and Jon Trott in the Christian magazine Cornerstone discovered Stratford’s real name and family background, and that her stories of abuse were false. In interviews with Willson’s family and former associates, it was revealed that Willson had a long history of mental illness and making false allegations of abuse. She repeatedly threatened suicide and practiced self-mutilation. She attracted the attention and sympathy of evangelical author Johanna Michaelsen, one of the most influential promoters of the Satanic moral panic of the period. While living with Michaelsen, Willson claimed to have given birth to three children as a result of rape; two were allegedly killed in snuff films, and the third was supposedly sacrificed in her presence at a Satanic ritual. However, Cornerstone found no evidence that she had ever been pregnant or adopted a child.

She was also briefly involved in the McMartin preschool trial, claiming to have witnessed the abuses and to have been involved in an ongoing lesbian relationship with Virginia McMartin.

Johanna Michaelsen was another Evangelical who built quite a reputation on the testimony circuit.

Rational Wiki has this to say about Michaelsen, the author of The Beautiful Side of Evil and Like Lambs to the Slaughter:

Johanna Michaelsen is a fundie writer and self-proclaimed “authority on the occult” who promoted the Satanic Panic in the 1980s-90s.

….

During the 1970s, Michaelsen claimed to have worked with a psychic surgeon, Pachita, who claimed to do lung transplants, remove impossible tumours and the like, despite considerable evidence that the psychic healer named “Pachita” was far less than claimed. After visiting a Christian centre in Switzerland, she would be convinced that her occult experiences were not from Jesus but Satan. This led to her conversion to Christian fundamentalist.

Michaelsen’s story of her “occult” experiences shot her into fundie superstardom and she became a beacon for other forms of wingnuttery, like the promoting of Lauren Stratford‘s fraudulent Satanic ritual abuse screeds. Michaelsen was one of the biggest defenders of Stratford and supposedly took Stratford into her home for months. She was also a champion of Mike Warnke, author of another fraudulent memoir of his life as a Satanist.

Michaelsen was also instrumental in telling Christian parents the evils of cartoons like He-Man and She-Ra, as well as Dungeons & Dragons. It even turns out that she was Hal Lindsey‘s sister-in-law, until he left Johanna’s sister for a Bible study student.

Although completely discredited, Michaelsen has her own ministry and rants about “demonic spirits,” the evils of the German rock band Rammstein and Halloween.

Despite not making major mentions of Warnke or Stratford in public, it still seems that after all these years Michaelsen believes that Satanic Ritual Abuse is real.

As an Evangelical Christian and pastor, I heard testimonies from believers who said they were mob hitmen, murderers, bank robbers, sex traffickers, perverts, Satanists, renowned sports stars, or atheists before Jesus magically saved them. Over time, I became quite cynical over such testimonies, and today I largely believe that these stories are fabrications or admixtures or truths and lies. Preachers, in particular, are notorious for massaging their testimonies. As David Foster Wallace said (and I paraphrase), don’t let the truth get in the way of a good story.

In 2018, I wrote a post titled Testimony Time: The Blue Light Special at Somerset Baptist Church:

Older readers might remember shopping at the stores of discount retailer Kmart and seeing what was commonly called a “blue light special.” Blue light specials were sudden discounts offered to shoppers during their shopping experience at Kmart. A store employee would roll a cart with a police-like blue light attached to a pole near the aisle where the sudden discount was going to be offered. At the customer service desk, another employee would announce to shoppers, for example, “ATTENTION KMART SHOPPERS! There’s a blue light special going on right now on GE light bulbs in aisle three!” The employee in charge of the blue light would switch it on. and with its flashing/rotating light, the blue light would guide customers to their exciting just-for-them discount on light bulbs. Woo-hoo!

….

For eleven years in the 1980s and 1990s, I pastored the Somerset Baptist Church in Mt. Perry, Ohio.

….

The church also attracted more than a few people who had — in my Baptist eyes, anyway — screwy beliefs. One such person was the mother of a woman who was a member of the church (along with her husband and two children). I had visited this woman and her husband several times at their home, hoping that they would join their daughter, son-in-law, and grandchildren in worshiping Jesus at the “fastest growing church in Perry County” — as the church’s sign said, anyway. I knew the woman had some charismatic tendencies, but I thought I could preach all that nonsense right out of her if she would only give me the opportunity to do so.

….

As was our custom for many years, the church has a testimony time on Sunday evenings. This was time allotted for church members and visitors to stand up and share with everyone in attendance what Jesus had done for them over the past week. Sometimes, these brag-on-Jesus times turned into narcissistic, look-at-what-I-did-done-do for Jesus sessions. Often, testimony time was a time for congregants to lie about their relationship with God. One dear woman, who had been a smoker her entire adult life, stood up one Sunday and praised Jesus for delivering her from the filthy sin of smoking. We had a quite a praise-fest that night, thanking our Lord for delivering Sister R from her addiction. Years later, I learned that Sister R had, in fact, never stopped smoking, and that the only reason she said that she did was so she could have the appearance of a victorious Christian life like the rest of us. Oh, if she had only known that NONE of us, including her preacher, had victory over sin, she might not had felt compelled to lie. Sister R felt so guilty about not being as spirit-filled as the rest of us that she was willing to lie to her friends about her deliverance from smoking.

….

On one particular Sunday night, the charismatic lady mentioned above decided to attend church with her daughter. She had visited several times before, and let it be known that she really liked my “old-fashioned” preaching. Prior to my sermon, I asked if anyone had a good word they wanted to put in for Jesus. Several people raised their hands, signifying that they wanted to brag a bit on their Lord and Savior. The charismatic woman excitedly raised her hand, anxious to let everyone know about a recent encounter she had with Jesus. When it came time for her to testify, she popped up  from her seat and said this (as recounted from thirty years ago):

I was asleep last night, and all of a sudden I awoke, feeling a “presence” in my bedroom.  As I stood to see this presence, my eyes saw a blinding blue light. Now, I knew that Satan could present himself as an angel of light, so I spoke to this light, saying, If that’s really you Jesus, please make yourself known to me. And right then and there I heard, Attention K-Mart Shoppers! (Okay, that last sentence was a bit of literary fiction, also known as preaching.)  And right then and there I heard a voice that said, it’s me, Jesus. Praise, the Lord. I knew then that the presence in my room was Jesus.

I KNEW it was Jesus, the charismatic woman said. This is the same argument Sybil used in her debate with Jump. She knows God is real because she has personal testimony to that effect, as do countless other Christians. In doing this, Sybil is committing the ad populum fallacy.

Wikipedia describes the ad populum fallacy (appeal to popularity) this way:

In argumentation theory, an argumentum ad populum (Latin for “appeal to the people”) is a fallacious argument that concludes that a proposition must be true because many or most people believe it, often concisely encapsulated as: “If many believe so, it is so”.

Just because a large number of people believe something doesn’t make it true. Sybil is a Christian. I assume she thinks Mormonism, Islam, and Buddhism are false religions, and their “gods” are no gods at all. Yet, 1.8 billion Muslims, 500 million Buddhists, and 17 million Mormons think she is wrong. Why should we believe Christianity is true based on the number of adherents, and not these other religions? In fact, upwards of 500 million people are atheists. Using Sybil’s illogical logic, doesn’t this prove that atheism is true?

As of today, Christians have provided no sufficient evidence for the existence of their God (s). However, we do have other explanations for Christianity’s existence, arguments that do not require appeals to myths, magic, or logical fallacies. (Please see Why Most Americans Are Christian.)

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

God DESERVES the Best of Everything!

free-money-for-pastor-walt

Sarcasm ahead! Easily offended Evangelicals should not read this post.

The Christian God is quite demanding, according to Evangelical preachers. God demands and expects the best of everything from his followers. Never mind the fact that God allegedly owns and controls everything right down the hairs on our heads. He still demands that Christians bow in fealty to him and bestow upon him everything they own and have worked for. According to Independent Fundamentalist Baptist (IFB) eschatology, Christians will be judged by their works on Judgment Day and rewarded with crowns for their good works. A lifetime of slaving for Jesus, and all Christians get are tinplate crowns made in China? And even then, God expects believers to remove their crowns from their heads, joyfully, reverently casting them at his feet. What’s God’s going to go with all these crowns, anyway? Sell them on eBay?

For those raised in Evangelical churches, how many times did you hear sermons about giving God your best? Jesus died on the cross for our sins! If Jesus gave his ALL for us, shouldn’t we give our ALL to him? Our thoughts, words, and deeds, all belong to Jesus! This life is just preparation for the life to come. Giving everything to God now means he will reward us after death! Or so preachers say, anyway. No evidence for this claim is forthcoming. You are just going to have to take them at their word. But let’s, for a moment, take the non-inspired, errant, fallible Bible at face value. What awaits Christians after the resurrection of the just and unjust? Sure, no more pain, sickness, or death. But that aside, I am not sure Heaven (the eternal kingdom of God) will be such a great place to live for millions and millions of years. What will Christians spend their endless days doing? Worshiping, praising, and glorifying the universe’s ultimate narcissist, God. God demanded everything from his followers in this life, and he does the same in the life to come. Come on, Jesus, when is enough enough? Can’t believers have a toke of marijuana out back of the throne room with Peter or share a few off-color jokes with John? Must believers forgo the joys of human existence all because he who has EVERYTHING wants more? I am starting to think Hell is a far better destination. Satan didn’t ask anything of me in this life, and I heard from a reliable source, Christopher Hitchens, that Hell is quite the party. Sure, Hell is a bit warm in July, but hanging out with Hitch and other atheists at Beelzebub’s Bar and Grill seems preferable to neverending worship of Jehovah.

This notion of God deserving the best of everything has real-world implications. Instead of Christians focusing on life and enjoying the fruits of their labor, they are expected to hand their pay and the title of their property to God. How does this transfer of wealth take place? On Sundays, at Evangelical churches everywhere. Congregants are expected to tithe, give offerings, and give money to whatever project the pastor cooks up. Church members are reminded that all they have belongs to God, that he is just loaning it to them, subject to call at any moment. Christians are conned into believing that nothing they own belongs to them. Cue the song, All to Jesus I Surrender, All to Him I Freely Give.

Churches are, at their base level, membership clubs. I don’t have a problem with churches expecting members to pay their dues. However, it is not uncommon for Christians to give 10-25 percent of their gross income to their churches. In the IFB churches, we had numerous income streams: tithes (10% of gross income), building fund offerings, and faith promise missionary offerings, along with special offerings collected for guest speakers, evangelists, and singing groups. And then there were special projects that needed funding, often requiring thousands of dollars. Pastors think the church needs this or that, so they go to their congregations and ask them to cough up the money. “God is leading us to do __________! preachers say. Over the twenty-five years I spent in the ministry, I raised money for everything from pews to building refurbishments to copiers to buses. While some of these projects were certainly worthwhile, at what point do preachers stop bleeding church members for more money? If the early church could meet in homes or outside, can’t modern churches do the same? Surely, you jest, Bruce. God needs the best of everything! And that includes lighting and AV equipment. One local megachurch took up residence at the Defiance Mall. God “led” the pastor and other church leaders to install $100,000 of state-of-the-art AV equipment. Nice set-up, to say the least, but where did this money come from? Church members.

Bruce, shouldn’t Christians be free to give as much money as they want to their clubs? Sure. We live in a free society. We are free to spend our money as we wish. My objection is to what drives giving in Evangelical churches: the idea that God deserves the best of everything. How do Evangelical preachers know what God wants? How do they know that God only shops at Saks Fifth Avenue? You see, when I read the Bible, I see a God (Jesus) who is more of a Walmart shopper. If Christians are to follow Jesus’ example, how does that comport with the notion that God deserves the best of everything; that church buildings should be temples of capitalistic splendor? And this is not just an Evangelical problem. One need only look at mainline and Catholic church buildings to see glaring testimonies to the belief that God deserves the very best. If Jesus is the example, it seems evident, at least to me, that most Christians are not paying attention.

Further, I have a big problem with preachers who manipulate church members with claims that God spoke to them, telling them that to receive his blessing God wants new $30 a square yard carpeting for the sanctuary. Churches should be focused on meeting congregant needs and ministering to the sick, poor, and marginalized, and not building an opulent palace for a deity who supposedly already owns everything.

People who wholeheartedly love Jesus are bled dry by such thinking. People give even when they don’t have the means to do so. Their pastors encourage them to have faith or sow mustard seeds for God. Matthew 17:20 says:

. . . verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

NOTHING SHALL BE IMPOSSIBLE FOR YOU, shouts the pastor. On his last show on 700-WLW, Gary Burbank — my all-time favorite comedian — said this:

The Little Radio Church of the White Winged Gospel Truth is in the air. Flock, as it sayeth in the Book of Hominominies, not your old testament, not your new testament, but your present testament, writ by me, the Lord giveth and the Lord taketh away, ‘cause the Lord likes to mess with us. Can I get an “Amalulah!”? Now the Lord is taking Gary Burbank – not calling him home, just getting’ him off the radio. I’m going to need some love offerings soon before my radio pulpit goes away. So reach into them jeans and pull out some greens. Fly them rockets from thy pockets up around my altar. Don’t make me holler, don’t make me shout. Turn them pockets inside out.

The only difference between when Burbank acted out this script and the present is that Evangelical preachers now have MasterCard, Visa, and PayPal for extracting money from congregants. Imagine a cash strapped congregant at First Church of the Born Again hearing his pastor’s plea for money to fund new equipment for the praise and worship band. This devout Christian, feeling the “leading” of the Lord — also known as psychological manipulation — goes online and maxes out his credit card for the Lord. His pastor praises him for heeding God’s voice. And then the first credit card bill comes. For the next five years, this God-led Christian will be paying off his donation monthly with 24.99% interest. Ain’t God awesome?

Did your pastors pressure you or your parents to give money to the church? Please share your experiences in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Avoiding the Appearance of Sin

hear see speak no evil

The Bible says in 1 Thessalonians 5:22:

Abstain from all appearance of evil.

Eighteenth-century theologian Matthew Henry explains I Thessalonians 5:22 verse this way:

Corrupt affections indulged in the heart, and evil practices allowed of in the life, will greatly tend to promote fatal errors in the mind; whereas purity of heart, and integrity of life, will dispose men to receive the truth in the love of it. We should therefore abstain from evil, and all appearances of evil, from sin, and that which looks like sin, leads to it, and borders upon it. He who is not shy of the appearances of sin, who shuns not the occasions of sin, and who avoids not the temptations and approaches to sin, will not long abstain from the actual commission of sin. (E-Sword Bible Program)

For those of us raised in Independent Fundamentalist Baptist (IFB) or Southern Baptist churches, we likely heard numerous sermons about abstaining from the appearance of evil. These sermons often included lists of things we should abstain from because the pastor, uh, I mean God, declared them to be sinful/evil. Sometimes, Ephesians 4:27 would be quoted: Neither give place to the devil. Not abstaining from the appearance of evil meant you were giving the Devil place in your life.

In the churches I grew up in, the IFB college I attended in the 1970s, and the churches I pastored in the 1980s and 1990s, abstaining from the appearance of evil meant not doing anything that looked like you were sinning. As you will see in just a moment, this kind of thinking led to all sorts of laughable and bizarre behavior.

As a pastor, my interpretation of 1 Thessalonians 5:22 evolved quite a bit over the twenty-five years I spent in the ministry. As a young preacher, I was quite the literalist. I obsessed over being seen doing something that others might view as sinful. In particular, I made sure that church members never saw me doing anything that would lead them to conclude that I was sinning. Baked into this thinking was the notion that what could be seen was the problem. If I wanted to do something that might be perceived as sin, I just made sure no one saw what I was doing. Let me share two stories that should illustrate my point.

From 1983 to 1994, I pastored Somerset Baptist Church, a thriving IFB congregation in the Appalachian foothills of southeast Ohio. The congregation was dirt poor. Though most of the men in the church were gainfully employed, poverty was common, and that included Pastor and Mrs. Gerencser and their six children. It was not uncommon for me to preach the Puritan work ethic and trusting God for all your needs from the pulpit. Congregants were expected to trust God, not the government, to meet their daily needs. Of course, this was an impossible standard for many of the church families to live by. When God failed to provide, families turned to the government for assistance. Many of the families were on food stamps — now called SNAP. There was a sense of guilt in the church over this, but when given a choice to go hungry for Jesus or have food on the table, church families turned to the government for food.

The church went through a difficult spell financially in the late 1980s, and I went unpaid weeks on end. During this time, we applied for food stamps. Boy, were we embarrassed. At the time, we thought that we were letting God (and the church) down by accepting government assistance. I suspect my pride played a big part in how I felt at the time, but with a family of eight to feed, my pride had to take a back seat to meeting our needs.

Thanks to our family size, we received a huge food stamp allotment each month — more than we could actually use. After we received our first food stamp coupon booklets, I told Polly that she was NEVER to use them at local grocery stores. We had to avoid the appearance of evil/sin, and in IFB circles, accepting government assistance was indeed considered sinful. Instead of buying groceries locally, we would drive an hour to Columbus to buy groceries. Twenty minutes away, Zanesville had several groceries, but since many of our church members shopped at these stores, we couldn’t do our shopping in Zanesville.

Polly’s uncle, James (Jim) Dennis, pastored the Newark Baptist Temple in Newark, Ohio. The Baptist Temple was a strict IFB congregation, with rules and regulations governing virtually every aspect of life. Congregants were not permitted to attend the movies. Doing so meant you were supporting evil Hollywood. Even lingering around the entrance of a movie theater was viewed as giving the appearance of evil.

As a child, Polly and her parents would vacation with the Dennis family in Florida. Remember 1 Thessalonians 5:22? Abstain from all appearance of evil. Well, this verse took on a whole different meaning in Florida. With no church members around, the whole family would go to the movies. That’s right, a Baptist preacher who preached one thing but did another!

During the almost twelve years I spent pastoring Somerset Baptist Church, I developed an elaborate code of conduct fueled by avoiding the appearance of evil at all costs. I never wanted church members to see me doing something that could be construed as sin/evil. Of course, what they didn’t see couldn’t hurt them. Polly and I became experts at playing the game. We could be having a big row as we drove to the church house, but as soon as we pulled into the parking lot, we put on our “Oh, How I Love Jesus” faces. You see, appearance was everything in my book. Lest someone come to the wrong conclusion, I had a deep love for Jesus and sincerely desired to walk in his steps. Unfortunately, I was human AND a Fundamentalist — a sure recipe for failure. Sure, I wanted people to see me in a certain light — who doesn’t, right — but I also loved the Lord, my God, and wanted to follow his commandments.

I should mention in passing the Biblical idea advanced by the apostle Paul that Christians should not do anything that would cause another Christian to “stumble.” Even if a particular behavior was not sinful, if a weaker Christian thought a behavior was sin or it could cause him to fall, you should not do it in his presence.

Let me conclude by illustrating how avoiding the appearance of evil/sin worked out practically in my life. I know these illustrations will seem absurd, but former Fundamentalist Christians will likely shake their head and say, “yep, been there, done that.” I hope readers will come away from this post understanding how Bible literalism and Fundamentalist thinking can deeply affect one’s life.

The following illustrations all took place from 1983-1994.

One day, I received a letter from the Somerset Ministerial Group asking me to join them for their monthly meeting at the Little Phil Restaurant. The letter was signed by the pastor of St. Paul Lutheran Church. Unbeknownst to these clergymen was the fact that IFB pastors were hyper-separatists who didn’t fellowship with anyone but their own kind. How could I break bread with pastors I believed were preaching a false gospel and leading people to Hell?

I wrote the Lutheran pastor a scathing letter, point by point, telling him why I would never join them for their meeting. Besides, the Little Phil served alcohol, and I didn’t eat at restaurants that served booze. The Lutheran pastor sent me a short reply, gently trying to show me the error of my way. He concluded by asking me to reconsider. “Just remember, Bruce, even Jesus ate with sinners.”

I refused to eat at any restaurant that sold alcohol. This meant that my idea of a good steak was Ponderosa (pound-a-grossa), and I ate far more fast food than was good for me. This also meant that we didn’t buy groceries at stores that sold booze or buy gasoline from gas stations that sold alcohol (or porn-lite magazines such as Playboy). This made life quite challenging for us at times, but I sincerely believed God wanted me to abstain from ALL appearances of sin. How could I preach against drinking alcohol if I was giving my money to businesses that sold the Devil’s elixir?

My views began to change after I left Somerset Baptist, and the last decade of my time in the ministry was very different lifestyle-wise from the first. As anyone who has carefully read my story knows, my beliefs and practices bumpily moved over the course of twenty-five years from Bruce, the Fundamentalist to Bruce, the generic Evangelical to Bruce, the progressive Christian. Intolerance begat tolerance, and in the end, I no longer believed that I was accountable for how people lived their lives. My preaching moved from thundering sermons on sin to emphasizing the two great commands: loving God and loving others. Now, this doesn’t mean I didn’t preach against sin, I did. But my sin list changed, becoming smaller and smaller over time.

I want to think that the cancer of Christian Fundamentalism has been excised from my life, but I know better. I still battle the notion that appearance is everything, that I always want people to see me in the best possible light. As a social construct, I suppose this is fine, but it does, at times, get in the way of me being my authentic self — warts and all.

As a Christian, how did you interpret the verses mentioned in this post? Did your pastors preach about abstaining from the appearance of evil/sin? Please share your thoughts in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser