Missouri GOP Senate candidate Courtland Sykes took to Facebook recently to let feminists and nontraditional women what he thought of them. Let me hit the highlights for you. Grammatical errors are in the original:
I want to come home to a home cooked dinner every night at six. One that she [Sykes is engaged to be married] fixes and one that I expect one day to have daughters learn to fix after they become traditional homemakers and family wives.
I want my daughters to have their own intelligence, their own dignity, their own work space, and their own degrees; I want them to build home based enterprises and live in homes shared with good husbands and I don’t want them to grow up into career obsessed banshees who forgo home life and children and the happiness of family to become nail-biting manophobic hell-bent feminist she devils who shriek from the tops of a thousand tall buildings they are think they could have leaped over in a single bound — had men not been “suppressing them.” It’s just nuts. It always was.
I want to come home to a home cooked dinner at six every night, one that she fixes and one that I expect one day to have my daughters learn to fix after they become traditional homemakers and family wives — think Norman Rockwell here, and Gloria Steinhem be damned.
Here’s Sykes’ full statement.
Sykes’ Facebook page describes him this way:
Courtland Sykes, Missouri’s newest candidate for the U.S. Senate, has been called MAGA’s boldest warrior. He is no stranger to conflict and danger—he spent four tours of duty in the military and intelligence arena in Iraq, the Middle East, plus a tour in Central and South American missions operating from the U.S. Embassy in Panama.
A certain forthrightness—call it a certain boldness in spirit—comes from a background like that and he takes no prisoners in stating his positions outright about America and its future.
Sykes is pro-Trump, pro-MAGA, pro-gun, anti-abortion, pro-wall—some have said he is the most outright and boldest of all Senatorial candidates regarding President Trump’s America First Agenda.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Dorothy Nicolo, treasurer for Aenon Baptist Church in Tallahassee, Florida, stands accused of using church funds to pay for personal goods and vacations.
Karl Etters, a reporter for the Tallahassee Democrat, writes:
For the past five years, investigators say, Dorothy Nicolo used the bank accounts of Aenon Baptist Church like her own pocketbook.
The 70-year-old paid for vacations, shopping sprees and a lifestyle beyond her means with the $119,000 she is accused of stealing from the west Leon County church.
Nicolo, who served as the church’s volunteer treasurer for 24 years, was arrested Wednesday by the Leon County Sheriff’s Office on 40 felony counts that include grand theft of more than $100,000, scheme to defraud, fraudulent use of a credit card and forgery.
Church leadership caught onto the thievery when it went to repave its parking lot.
Heavy machinery to be used was delivered to the church on a Sunday in September. Nicolo asked why it was there and told several people the church did not have enough money to complete the $30,000 project, according to court records.
The church only had about $20,000, a fraction of what should have been available.
Nicolo had been altering the monthly expenditure records to conceal the purchases and money she was funneling from two bank accounts, according to court records. Church officials never noticed the discrepancies because Nicolo had financial statements mailed to her house.
Nicolo, who worked at Florida State University as a secretary for 30 years, was confronted about the thefts and admitted to Pastor Jason Whitelock to using the church’s credit cards.
“I know I was wrong, I’ve admitted it and I’m very sorry about it,” she told investigators. “It just seemed easy and I lost my sense of judgment.”
She spoke in front of the church’s congregation in October, asking for forgiveness and promising to repay the money.
The letter she read aloud is included in court records. Nicolo said she’d worked out a repayment budget and offered $5,000 in inheritance money as a down payment. She told Whitelock she’d tried to pay back the money incrementally by putting cash in the collection plate, but he told investigators there was no indication that had occurred.
Once the scheme was uncovered, Nicolo began to return to the church items she purchased with the stolen money.
Court records indicate Nicolo returned: 427 rolls of yarn, two shotguns, two Canon cameras, 86 Sea World picture frames, 158 stuffed animals, theme park cups, 76 assorted coffee mugs, acrylic bears and ceramic animal figurines, 234 bags and purses, 52 shirts and jackets, cell phone chargers and accessories, luggage and an Apple Watch.
She told investigators she’d used the church’s money to fund trips to Sea World, Disney World, Pigeon Forge, Tennessee, and made purchases in Cozumel while on a cruise.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Luis CruzCruz, youth pastor at San Jose Seventh-Day Adventist Church in San Jose California, stands accused of sexting a thirteen-year-old church girl.
A San Jose youth pastor was arrested last week on suspicion of sending sexually explicit images of himself to a 13-year-old girl who was part of the congregation that he served, according to San Jose police.
Luis CruzCruz, 24, of Fremont, was booked into the Santa Clara County jail Wednesday on suspicion of two counts of sending harmful matter to a minor, jail records show. He is being held on $50,000 bail.
An investigation by the SJPD Internet Crimes Against Children and Child Exploitation Detail task force contends that between November and December last year, CruzCruz sent multiple illicit images to the underage victim. There is no current evidence that the victim sent any in return.
The victim and her family attended Iglesia Adventista Del Séptimo Día San José (San Jose Seventh-Day Adventist Church), where CruzCruz worked as a youth pastor, police said.
CruzCruz was arrested in Fremont, and an examination of his electronic devices suggest that he might have sent similar illicit material to other minors, Sgt. Enrique Garcia said.
Garcia encouraged congregants to talk with their children about any possible contact with CruzCruz.
“We want to encourage kids to be honest so proper action can be taken by law enforcement,” he said. “Parents need to tell their children that they won’t be held responsible for the suspect’s actions. He preyed on children, and parents need to support their kids and ensure he doesn’t do this to other children.”
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Jody Hilliard, assistant pastor at First Baptist Church in Duncan,Oklahoma and a high school teacher and principal, will stand trial March 21, 2018 for allegedly sexually molesting a ten-year-old girl.
In April 2016, Christian Betancourt, a reporter for the Duncan Banner, wrote:
Police arrested a 71-year-old retired Duncan assistant pastor after they say he had indecent acts with an out-of-town 10-year-old female relative while she visited last summer.
Jody Hilliard, 71, was arrested and charged with two counts of lewd or indecent acts with a child under 12, a felony.
According to police reports, on March 11, detectives with the Duncan Police Department received a report from the Department of Social Services in the state where the victim resides advising them about an ongoing sexual abuse while the minor was in Duncan.
The report stated Hilliard allegedly touched the girl in her private parts without clothes on and made her touch him in his genital area.
As part of their investigation, the report states a DPD detective received a video interview and several reports of the victim giving detailed, consistent descriptions of the alleged abuse to several law enforcement members during her month stay in Duncan.
Hilliard did not give a statement to police.
“Reverend Hilliard vehemently denies these horrible allegations, and we look forward to defending him in court,” stated Hilliard’s defense attorney Ed Blau.
A motion to set appropriate bail filed by Blau stated Hilliard was a pillar of the community for 32 years, served as assistant pastor for the First Baptist Church in Duncan for 26 years, was minister of education for three years at the Central Baptist Church in Lawton and was a high school teacher and principal for 11 years in Elgin and Ninnekah.
“The crimes alleged in this crime are serious,” stated the motion. “There appears to be no physical evidence to support the allegation. (Hilliard) maintains his innocence of the crimes alleged. By all accounts, (Hilliard) has a sterling reputation in the community, and the allegations made in this case are completely outside the bounds of that reputation. The outcome in this case will likely turn on who the jury believes is telling the truth. “
Growing up in Evangelical Christianity, both in the Southern Baptist church and at a Christian school, I had a lot of things to learn about what it means to be a good, obedient Christian. We were taught that if we were saved and followed X, Y, and Z rules — God’s plan for our lives — then we would be living the best lives possible. Rebellion against God’s plan for our lives would lead to misery, suffering, and not living up to the potential for which God created us. Most of what I learned between church and school matched up, but what did not exactly match up was the concept of Biblical gender roles.
Looking back, I believe that the administration at the Christian school were careful not to dwell too much on gender roles because their role as a school was to provide students with a good education based on Biblical values and teachings. So other than gender-based dress code and the understanding that only men were called to preach the Word, we were not taught too much about differences between men and women or their approved roles. However, at church it was a different story.
During the 1980s, some of the leadership within our church started to teach Biblical manhood and womanhood seminars. Originally designed for married people to attend, there was a small class for us older teen girls that was taught by my friend’s mother who wanted her daughter to learn proper Biblical roles. My mom and grandma took the Biblical womanhood courses taught for married women. I do not recall if my stepfather and grandpa took the courses (most likely not as neither particularly liked sitting in classes or seminars). I do not even know how much my mom and grandma knew about the courses before they started taking them. Had she known, I’m fairly certain that my mom would have discouraged me from taking the course.
In any case, every Saturday morning, six teenage girls from my church and school sat in my friend’s living room while her mother taught us what it meant to be a Biblical woman. First, we learned that God designed men and women differently outside the obvious physical differences. Men were designed to be analytical thinkers, to rely on data, to desire to solve problems, and to be nearly devoid of emotion (or at least to be able to control emotion — which reminded me of the description of the Vulcans on Star Trek). Men were driven to arousal entirely by visual cues — if they saw an attractive woman, they would desire to touch her. Women, on the other hand, were highly emotionally driven and relied on feelings rather than data or intellect. Women were designed to be nurturers and to desire to bear and take care of children. Whereas men were visually aroused, women were only aroused by physical touch. Therefore, it was important for women not to do anything to draw undue or unnecessary attention to their physical appearances in order to prevent men from wanting to touch them.
From there, we moved into all the Bible verses that supported the notion that children are supposed to be submissive to all adults; that wives are supposed to be submissive to their husbands; that husbands are supposed to be submissive to the church; and that the church is supposed to be submissive to Jesus. This hierarchy is God’s perfect and holy plan for humans, given to them so that they may live fulfilling and happy lives in service to him. We were taught that rebellion to God’s plan would lead to an unhappy home life, full of strife and displeasing to God. And husbands who did not live in perfect submission to the church would be putting their families in jeopardy by not providing the God-approved spiritual leadership that they were required to provide. While wives were required to submit their will to that of their husbands, it was only suggested to men that they could listen to their wives and love them if they so chose.
We young women were taught that feelings of rebellion against this perfect plan from God was a sign of sin in our lives, and that we should pray and read the Bible in order to purge these wicked thoughts from our lives. It was reiterated that the only way we could be happy in life was to submit our will to that of our husbands because we were not designed to be able to make big decisions for our families. Only our husbands were designed to make decisions because they thought logically and analytically and weren’t swayed by emotion or hysteria. (Our silly little women’s brains were flooded with pesky hormones and emotions, drowning out any analytical or logic-based skills we may have had, though it was doubtful that we had any).
I literally felt nauseous hearing all this. Rebellion rose up within me like bile, a sign that I was not right with God, a sign that Satan was drawing me away from God’s perfect plan. Obviously, there was something seriously wrong with me because I excelled at mathematics and science, I was drawn to maps and navigation, and I rarely exhibited emotions. I suppose it was possible that all the boys in my grade were underperforming and not living up to God’s standards, but facts showed that I was the top math and science student in my grade (the top student in every subject, in fact). Knowing that there was something wrong with me (it’s sad that my first thought was that there was something wrong with me, not that the religious concept was wrong), I swore at age 18 as a senior in high school that I would never marry. I knew I would never be able to submit my will to that of another, regardless of how intelligent or godly or anything else he was.
My grandma, always striving to follow her deity’s will to the best of her ability, implemented this complementarian doctrine into her marriage. My grandpa wanted nothing to do with it, and occasionally I would hear grandma say, “well, I have to submit to my husband” when we all knew she wanted to speak up but withheld her opinion. Grandpa had to start going to great lengths to encourage Grandma to give her honest opinion. He was drawn to her for her intellect and spirit, so I think it was difficult to see her suddenly struggling to turn off those traits about her that he loved. I don’t know how they eventually worked it out as I moved away to college soon after, but they seemed to find a way to manage so that she could still serve her deity and he could still have the woman he fell in love with. (I’ll write about my grandfather’s feminist tendencies another time).
My mom and stepdad never followed the complementarian roles. My mom was by far my stepdad’s intellectual superior, and they had determined that they would discuss big decisions, but in the end, my mom would make the decisions.
Science shows us gender and sexuality are on a spectrum, not strictly binary. While most people carry XX or XY chromosomes, there are people who are XO, XXX, XXY, or XYY. I can only surmise that Evangelical Christians would say that these people should adopt the gender shown by their external sex organs and that they must only practice married sex with someone with the opposite external sex organs. And if the union does not bless them with children, then that is due to the problem of sin in the world. Perhaps their sect allows adoption; in any case, they should pray and seek God’s will in the situation.
During college, I moved further from Evangelical Christianity and was able to expand my world view. In the end, I found a man who was looking for a partner, not a submissive wife, and we have a good relationship. We are both analytical and logical thinkers, and oddly enough, he is more emotional than I am. Whenever we watch a sad movie, the joke from our kids is “how many times did Dad cry?” I had put a lot of this complementarian drivel out of my mind for many years, but it started coming up again with Josh Duggar scandal, Roy Moore, and people from my past posting complementarian ideas on social media. Recently, I told my husband about my experience learning these Biblical manhood and womanhood roles. He was uncharacteristically silent for a moment and looked at me like I had two heads, then in his true sarcastic fashion, he said, “Well, then, woman, submit and go make me a sandwich and bring me a beer!” I told him where he could shove the sandwich and beer.
I came of age as an Evangelical pastor during the eleven years I spent at Somerset Baptist Church in Mt. Perry, Ohio. I was young, brash, full of energy, and convinced that God was going to use me to build a large country church. And sure enough, thanks to aggressive evangelism, the bus ministry, and congregational splits among several nearby Independent Fundamentalist Baptist (IFB) churches, Somerset Baptist grew to over two hundred people.
For many of the eleven years I pastored Somerset Baptist, I preached topical/textual sermons. In the late 1980s, I moved away from such preaching and began taking an expositional approach to my sermons. Textual/topical preaching fit well with my IFB ideology. Want to preach against a particular sin? Find proof texts that validate your viewpoint and build them into a sermon. Homosexuality was one such sin that got a lot of attention from me. I was loud and forceful in my preaching, leaving no doubt as to what I — er, I mean God — believed about sodomites and the sin of sodomy.
I was quite certain that if there were any closeted homosexuals in the congregations, my preaching would drive the gay right out of them. I never, of course, used the word gay to describe homosexuals. There is nothing GAY about the homosexual lifestyle, I told congregants, many of whom showered my homophobia with AMENS! The children and teens of the church, in particular, faced the wrath of Pastor Bruce as he railed against sexual sin. I felt duty-bound to protect their virginity, warning them that physical contact with the opposite sex was the gateway to fornication. The Bible says in I Corinthians 7:1, I hollered from the pulpit, It is good for a man not to touch a woman. Girls were warned that no girl ever got pregnant without holding hands with a boy first. Want to stay pure until your wedding day? I asked. Don’t let a boy touch you! And just to make sure that teenagers put my preaching into practice, I instituted a no-touching rule in our Christian school and I asked their parents to not let their daughters get in cars with boys.
My preaching against homosexuality was meant as a preventative. I was certain that there were NO homosexuals among the faithful. From time to time, we had lesbians or gay men ride one of our buses, and I made sure they knew the “truth” about their vile lifestyle. There was one particular area where we picked up bus riders that was known for its immorality, especially incest. On more than one occasion, several women came to church with their children who had been fathered by their brothers. This inbreeding led to all sorts of physical maladies, including developmental disability (also known as retardation back in the day). No matter how fiery my sermons were, my edicts against their fornication pretty much went over their heads.
In 1989, I became a born-again Calvinist. Church attendance was declining. Those who had left other IFB churches returned home, taking their tithes and offerings with them. This caused severe financial difficulties, forcing us to stop running four bus routes. At this juncture in my ministry, I felt “led” of God to start a tuition-free Christian school for the church’s children. Our highest enrollment was fifteen students.
Fast forward to today. Through social media and private email, I have been in contact with a handful of the school’s students. I have apologized to them for my harsh preaching, especially my rants against homosexuality. Why this sin in particular? Three out of the fifteen students are now gay. That’s right, twenty percent of the student body came out of the closet as adults, proving that all the anti-gay preaching in the world, complete with Bible verses, won’t change who and what people are.
Evangelical preachers continue to rail against what they deem sexual sin. Few people forsake their nature. Instead, they learn to hide who they really are. In the case of teenagers, they bide their time until they can leave home. Once free of their parents’ fundamentalism, they embrace their true sexual nature. Some of them lose their faith, while others find ways to reconcile the Bible’s anti-LGBTQ stance with who and what they are. I do know this: the three people I mentioned in the post have turned into loving, caring adults. It’s too bad they had to spend years being beaten over their heads with the Bible by their pastor and parents. That any of them wants to have a relationship with me is a testimony to their kindness and character. I wouldn’t blame any of them if they spit in my face and told me to go to hell.
Were you raised in a church where your preacher railed against fornication in general and homosexuality in particular? How did things turn out people once they became adults? Please share your thoughts in the comment section.
About Bruce Gerencser
Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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This is the one hundred and sixty-seventh installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of a Christian artist Beckah Shae singing a reworded version of Ed Sheeran’s song, Shape of You.
[Verse 1]
The club isn’t the best place to find a lover
So the bar is where I go
Me and my friends at the table doing shots
Drinking fast and then we talk slow
And you come over and start up a conversation with just me
And trust me I’ll give it a chance now
Take my hand, stop, put Van the Man on the jukebox
And then we start to dance, and now I’m singing like
[Pre-Chorus]
Girl, you know I want your love
Your love was handmade for somebody like me
Come on now, follow my lead
I may be crazy, don’t mind me
Say, boy, let’s not talk too much
Grab on my waist and put that body on me
Come on now, follow my lead
Come, come on now, follow my lead
[Chorus]
I’m in love with the shape of you
We push and pull like a magnet do
Although my heart is falling too
I’m in love with your body
And last night you were in my room
And now my bed sheets smell like you
Every day discovering something brand new
I’m in love with your body
Oh—I—oh—I—oh—I—oh—I
I’m in love with your body
Oh—I—oh—I—oh—I—oh—I
I’m in love with your body
Oh—I—oh—I—oh—I—oh—I
I’m in love with your body
Every day discovering something brand new
I’m in love with the shape of you
[Verse 2]
One week in we let the story begin
We’re going out on our first date
You and me are thrifty, so go all you can eat
Fill up your bag and I fill up a plate
We talk for hours and hours about the sweet and the sour
And how your family is doing okay
Leave and get in a taxi, then kiss in the backseat
Tell the driver make the radio play, and I’m singing like
[Pre-Chorus]
Girl, you know I want your love
Your love was handmade for somebody like me
Come on now, follow my lead
I may be crazy, don’t mind me
Say, boy, let’s not talk too much
Grab on my waist and put that body on me
Come on now, follow my lead
Come, come on now, follow my lead
[Chorus]
I’m in love with the shape of you
We push and pull like a magnet do
Although my heart is falling too
I’m in love with your body
And last night you were in my room
And now my bed sheets smell like you
Every day discovering something brand new
I’m in love with your body
Oh—I—oh—I—oh—I—oh—I
I’m in love with your body
Oh—I—oh—I—oh—I—oh—I
I’m in love with your body
Oh—I—oh—I—oh—I—oh—I
I’m in love with your body
Every day discovering something brand new
I’m in love with the shape of you
[Bridge]
Come on, be my baby, come on
Come on, be my baby, come on
Come on, be my baby, come on
Come on, be my baby, come on
Come on, be my baby, come on
Come on, be my baby, come on
Come on, be my baby, come on
Come on, be my baby, come on
[Chorus]
I’m in love with the shape of you
We push and pull like a magnet do
Although my heart is falling too
I’m in love with your body
Last night you were in my room
And now my bed sheets smell like you
Every day discovering something brand new
I’m in love with your body
Come on, be my baby, come on
Come on, be my baby, come on
I’m in love with your body
Come on, be my baby, come on
Come on, be my baby, come on
I’m in love with your body
Come on, be my baby, come on
Come on, be my baby, come on
I’m in love with your body
Every day discovering something brand new
I’m in love with the shape of you
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
John Bishop, former pastor of Living Hope Church in Vancouver, Washington, was arrested in December and charged with smuggling 282 pounds of maijuana into the United States from Mexico.
Jessica Prokop, a reporter for The Columbian, writes:
John Bishop, the former lead pastor of Vancouver’s Living Hope Church, is facing a federal drug charge in U.S. District Court in Southern California for allegedly trying to smuggle more than 280 pounds of marijuana into the country from Mexico.
The 54-year-old was arrested Dec. 11 after he was stopped about 5:25 a.m. by U.S. Customs and Border Protection while re-entering the country through the port of entry at San Ysidro, Calif. Bishop reportedly told border patrol agents he was driving to Chula Vista, Calif., according to a probable cause affidavit filed in the case.
While conducting a routine inspection of Bishop’s gray Volkswagen Jetta, the officer found packages hidden in a wheel well. A narcotics detection dog was summoned and subsequently alerted officers to the undercarriage and trunk of the car, the affidavit states.
The car was taken apart revealing 105 packages weighing 281.88 pounds that field-tested positive for marijuana. Packages were removed from the car’s bumpers, rear seat, dashboard and at least one wheel well, the court document said.
Bishop was taken into custody and charged with unlawful importation of a controlled substance, according to a complaint filed Dec. 12 in U.S. District Court.
He entered a not-guilty plea Jan. 4 to the one count, and his trial was set for Feb. 8. He is being represented by Gerloni Cotton with the Federal Defenders of San Diego.
Bishop was released from federal custody Jan. 9, the Federal Bureau of Prisons website shows. Court records indicate that he posted $25,000 bond.
….
The arrest marked a spectacular fall for one of Clark County’s most dynamic and successful clergymen.
A petition for legal separation filed by Bishop’s wife, Michelle, on Jan. 2 in Clark County Superior Court states that he now lives in San Diego, Calif. — where his release documents say his travel is restricted to — and asked the court to find that their marriage ended Dec. 11, the same day he was arrested.
….
The Bishops started Living Hope Church in 1996. It grew to be one of Clark County’s largest, attracting thousands of worshippers each week. They targeted “people who don’t do church” and Christians who might be in need of grace and second chance. Under Bishop, the church staged elaborate sermons, including a nativity with a live camel. Bishop once appeared onstage with a 350-pound live tiger.
The church, now along Andresen Road, is nicknamed the “Kmart church” because it occupies a former Kmart building.
After 19 years, Bishop stepped down as senior pastor in November 2015 after allegations of moral indiscretions. The church did not go into detail about the indiscretions, but Bishop had said he went “off the grid” while on a mission trip over the summer of 2015 in Los Cabos, Mexico. Court records show that he and his wife owned a vacation home there.
At the time, Bishop said he planned to seek alcohol abuse treatment, according to Columbian archives.
“As a church, we continue to pray and hope the best for John Bishop,” Living Hope Church Executive Pastor Doug Frazier said in a written statement issued Tuesday. “Ties have been cut for over two years, and we continue to pray for him regularly and do not harbor any ill will.
“We are so thankful to now be in a financially healthy and stable place and to have the opportunity to serve our community. Living Hope continues to have a daily impact on our local community — from feeding the homeless and shut-ins, and serving those in recovery from drug and alcohol abuse to offering a variety of ministries and worship services seven days a week.”
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Shawn Lawson, a former pastor of Baptist churches in Texas and Indiana, has spent the last four decades impersonating FBI agents so he could defraud gullible, trusting people. The following story calls Lawson a serial imposter.
Kevin Krause, a reporter for the Dallas News, writes:
When Shawn Lawson flashed his FBI badge, people believed he was the real deal. As one victim noted, he was older. And convincing.
But Lawson, 79, was never a federal agent and his badge was fake. He’s a former Baptist preacher who’s been conning people for decades — including his own congregations and other pastors — by posing as a federal agent and offering to help them with various matters for cash, the FBI says.
Lawson moved to Dallas after being forced out by two churches in Indiana in the 1990s, according to published reports. His reputation in Gary, Ind., earned him the nickname, “Lyin’ Lawson,” according to reports from the Post-Tribune of Northwest Indiana. One of the pastors he scammed called him a “pulpit pimp,” the newspaper reported.
Lawson was convicted in Waco federal court in 2015 on a charge of impersonating a public servant. He was ordered to repay his victims a total of $25,950.
Lawson was sentenced to time already served behind bars and was released from probation in 2016, court records show. Until recently, he was living in a Flower Mound nursing home. He was previously evicted from his Dallas apartment and presided for a time over his own church in Dallas, according to newspaper reports and public records.
He could not be reached, and his current whereabouts are unknown.
An FBI search warrant obtained by The Dallas Morning News chronicles his escapades over the years. That and other court records and newspaper reports paint Lawson as a serial impostor who bounced from church to church and spent his time playing slot machines in convenience stores while spinning tall tales of his life as a high-ranking federal official.
Lawson has been arrested for impersonating law enforcement at least four previous times in several states dating to 1980, according to the search warrant.
One of his arrests occurred in his own church, in Indiana.
Lawson met some of his victims on dating websites, the search warrant says.
Lawson told them and many others he could find them cheap homes and cars sold at federal auction, the warrant said. He told one woman he could get her deported brother back into the U.S. for a fee. He told another he could make a drug trafficking investigation go away. But when the women gave him cash for his help, they got nothing in return. And he wouldn’t return their calls, court records say.
“He didn’t want to take a check. It was always cash,” said Ansuade Boyefio, pastor of Holy Grounds Assembly International in Richardson.
Boyefio said Lawson claimed he could get some land that Boyefio needed for his growing church. It never happened, he said.
….
Lawson was born in Arkansas. He was arrested in Little Rock in 1980 for criminal impersonation, the search warrant said. Three days later, he was arrested again in Little Rock — for impersonating an FBI agent.
In 1983, Lawson was arrested in Chicago for impersonating a federal officer, according to the search warrant.
And the FBI in Dallas arrested him in 1985 for impersonating a public servant, the warrant said.
Lawson moved to Gary, Ind., in the 1990s where he worked as a church pastor.
St. James Baptist Church in Gary ousted Lawson as its pastor after winning a court judgment against him, according to published reports.
A judge ruled in the 1996 court order that Lawson did not have a bachelor’s degree or doctorate and had not “pastored the churches” he listed in his resume, according to newspaper reports. The order also said he never held “any position with the National Baptist Convention.” It said Lawson defrauded St. James and that his employment contract with the church was “void.”
Lawson was ordered to leave the church and was restrained from acting as its minister or pastor, according to published reports.
Lawson later became pastor of a different church, Abyssinian Baptist Church in Gary, Ind., according to a newspaper article in which he was quoted.
He also helped incorporate in 1997 a Gary nonprofit entity called Concerned Pastors of the Central District Inc., corporate records show.
It didn’t last.
The Post-Tribune in Indiana reported that while serving as pastor of Abyssinian, Lawson was charged with theft for taking money from two people with the promise of finding them homes being auctioned for delinquent taxes. Police arrested him in the church.
President Trump I don’t think has admitted to having an affair with this person [porn actress Stormy Daniels]. And so this is just a news story, and I don’t even know if it’s accurate [Why does Graham believe pathological liar Donald Trump over Stormy Daniel?].
I believe at 70 years of age the president is a much different person today than he was four years ago, five years ago, 10 years ago [there’s no evidence for this being true]. He is not President Perfect [no shit Sherlock].
We certainly don’t hold him up as the pastor of this nation and he is not. But I appreciate the fact that the president does have a concern for Christian values, he does have a concern to protect Christians whether it’s here at home or around the world and I appreciate the fact that he protects religious liberty and freedom [gag me with a spoon].
Our country’s got a sin problem, and I believe if these politicians [Democrats and liberals] in Washington would recognize the moral failure of so many of their policies [hot button social issues] that maybe we could fix it [I thought only Jesus could fix our “sin” problem?].