In the news of late are stories about Grace Community Church in Sun City, California, its pastor John MacArthur, and how they handle church discipline. Most American churches don’t practice church discipline. Church members don’t know anything about the subject, having never seen it put into practice. I pastored Evangelical churches for twenty-five years. I pastored scores of people, yet only exercised church discipline on one man — an act I came to later regret. I was, however, co-pastor of a church that routinely used discipline to keep members in line. More on that later.
Many of the Evangelical churches that regularly discipline are doctrinally Calvinistic. Grace Community is Calvinistic. It regularly and routinely disciplines “erring” congregants. Recent news reports speak of women being disciplined for leaving or divorcing their husbands, contrary to the advice and admonition of Grace Community’s elders. One woman even left the church and asked for her membership to be withdrawn. Instead, the church disciplined her. She has filed a lawsuit against Grace Community and MacArthur for disparaging her publicly from the pulpit.
Church discipline is a tool used by churches and pastors to control congregant behavior. There are prooftexts they used to justify this practice, which I shall ignore for the purpose of this post. Most Evangelical churches have loose, at times non-existent, membership requirements. As long as you are not an evil Sodomite or living in open sin, churches will welcome you into their memberships upon profession of faith or transfer of membership from another like-minded church. While baptism is often required before membership, churches increasingly ignore this requirement, which is odd since the New Testament clearly teaches that baptism is a prerequisite to membership (if not salvation itself). Once a member, congregants are encouraged to attend church, tithe and give offerings, and serve in some meaningful capacity. Churches that practice discipline, however, demand congregants not only attend church unless providentially hindered, tithe and give offerings, serve in the church, and obey the teachings of the pastor.
Churches use church discipline as a means of control. Fundamentally, churches are social clubs with membership requirements. If you want to join the club, you must agree to the club’s membership rules, and if you don’t you will be booted out of the club. In 1995, I was excommunicated from Community Baptist Church in Elmendorf, Texas. Please see I am a Publican and a Heathen — Part One for more on my time at Community Baptist. I tried to leave the church quietly, but I was told that since I had to have their permission to join the church, I had to have their permission to leave. I ignored their edict, resigned, and moved back to Ohio. The very night we were leaving, the church held a meeting to deal with “the Bruce Gerencser problem.” My fellow co-pastor led the church to excommunicate me, and to this day I am considered a publican and a heathen.
Much like Grace Community in Sun City, Community Baptist used church discipline as a bludgeon to beat congregants into submission. I saw church members disciplined for all sorts of trivial reasons, including not regularly attending church. Even people who made it clear they were leaving the church and moving on were disciplined for not asking the church to leave. Of course, this threat of public shaming is used as a tool to force compliance.
I pastored Somerset Baptist Church in Mt. Perry, Ohio. It was a church I started, and in the late 1980s, I led the congregation to embrace Evangelical Calvinism. Every congregant agreed with this drastic theological change, though I suspect some of them acquiesced out of fear. Months before I left this church to become the co-pastor at Community Baptist, I had my first opportunity to put church discipline into practice.
The man in question, now dead (I preached his funeral a few years ago), I’ll call Robert. Robert was a committed follower of Jesus, attending church every time the doors were open. Anything I needed done, Robert would do. He was rough around the edges, having grown up in a dysfunctional home. I still remember the first time Robert came to church. He was dressed in ratty, dirty clothes, and he was wearing a Zig-Zag hat. Robert and his family lived less than a mile down the hill from our home. We started out picking up their four children on Sundays and bringing them to church. Eventually, I convinced Robert and his wife to attend, and a few weeks later I led them to faith in Christ.
I genuinely loved and appreciated Robert, even though I found his behavior, at times, troubling. I viewed him as a “project.” Robert had been a member for ten years when he was kicked out of the church. His crime was serious — unrepentant adultery. I tried to get Robert to reconcile with his wife, but I failed. Using Matthew 18 as the standard, I first talked to Robert one-on-one, and then I brought a witness, a fellow pastor, to talk to him. Our appeals were rebuffed and ignored. Finally, I took the matter before the church, asking them to excommunicate Robert for grievous unrepentant sin. The church unanimously voted to kick Robert out of the congregation. He was no longer permitted to attend our services unless he publicly repented. His wife and four children remained in the church, and the children attended our Christian school.
A few months later, I resigned from the church. Several congregants came to me and said that Robert wanted to come to my last service at Somerset Baptist. I refused, saying that Robert had to publicly repent before he returned to church. Even his wife, whom he later reconciled with, pleaded with me to let him come back to church. I, however, stuck to my guns, thinking I was standing true to the teachings of Christ. In hindsight, I regret not letting Robert attend the service. I was nothing more than a Bible bully. Yes, the Scriptures were on my side, but I allowed my interpretation of the Bible to overrule my humanity. Yes, adultery was a sin, but he was hardly the only man or woman in the church to have committed fornication or adultery. Robert was just stupid enough to get caught.
After my experience at Community Baptist, I came to see and understand that this Calvinistic form of church discipline was a bad idea; that it was used to control congregants, eliciting fear and submission. I would later take a closer look at church discipline and conclude that it was cultic practice, a way for preachers to demand conformity and obedience.
My advice to Evangelicals seeking a new church to attend is to avoid like the plague churches that practice church discipline — Bible be damned. Congregants should be able to quietly leave without disciplinary action. It is common for church members to move on to other churches for a variety of reasons — some justified, some not. Regardless, why not let them quietly leave without publicly shaming and rebuking them from the pulpit? It seems to me that it is never wise to burn bridges. I had more than a few members leave for a variety of reasons and later return to the church — often years later. Had the church disciplined them, it is unlikely they would have returned.
How did your church handle church discipline? Did they excommunicate erring members? Did they publicly shame them? Did your pastor ever preach on church discipline? Please leave your erudite thoughts in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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