Tag: Independent Fundamentalist Baptist

  • I’m a Prophet, Preacher, or Evangelist Because I Say I Am

    calling of god

    Have you ever wondered how, exactly, an Evangelical man (or, in some instances, woman) becomes a prophet, preacher, or evangelist? What is the process one goes through to become a spokesperson for the Evangelical God? In this post, I will detail how someone becomes an out-front spokesperson for the one true God.

    Salvation Experience

    First, a candidate for the ministry must be a saved/born again/bought-by-the-blood child of God. A prospective prophet, preacher, or evangelist must have a clear, definitive testimony of salvation. An added bonus is a life before Jesus that includes drug use, drunkenness, sexual deviance, Satan worship, or atheism. The more fantastical the testimony, the more likely it is that congregants will think a person is a bona fide man of God.

    Baptism

    Second, a candidate for the ministry must be baptized. This is the first step new believers take in their new life with Christ. Some Evangelical sects also believe that ministerial candidates must give evidence that they have been baptized with the Holy Ghost. Such Spirit baptism is often evidenced by speaking in tongues.

    Calling

    Third, a candidate for the ministry must know that God is calling him to be a prophet, preacher, or evangelist. How does one know that God is calling him? Well, he just knows. Calling is a feeling, a psychological/emotional impression. I was saved and baptized at the age of fifteen. Several weeks after my conversion, I felt led by the Holy Spirit to go forward and confess to the church that I believed God was calling me to preach. The church was thrilled over my confession of ministerial ambition. Two weeks later, I preached my first sermon. For the next thirty-five years, I never one time questioned my calling. I just knew beyond all shadow of a doubt that God had called me into the ministry. I was as sure of this calling as I was the fact that Jesus had saved me from my sins.

    Educational Requirements

    While some Evangelical sects have educational requirements for ministerial candidates, other sects, along with Independent Fundamentalist Baptist (IFB), Charismatic, Pentecostal, Southern Baptist, and non-denominational churches have no requirements other than salvation, baptism, and calling. Countless Evangelical churches are pastored by men and women who don’t have a lick of post-high school education. The same can be said for evangelists. Years ago, I attended a revival meeting at a holiness church near the Baptist congregation I was pastoring. The evangelist, an older man, would have his wife read the Bible for him. I had seen this tag-team approach before, but this evangelist was having his wife read because he, himself, could not read. Yet, I am sure if I asked if he was a God-called preacher of the gospel, he would have said with great assurance and certainty, yes.

    Within the broad, diverse Evangelical tent, it is common to find prophets, preachers, or evangelists with little or no relevant ministerial training. God saved and called them, end of discussion. And as long as they believe God called them, that is all that matters. Sure, scores of Evangelical ministers have college educations. However, a closer examination of their educational backgrounds often reveals that they attended unaccredited Bible colleges or institutes (local church-based schools). These institutions often provide perfunctory, superficial educations that are little more than Sunday school classes. Even for men who attend accredited Evangelical colleges and universities, the academic level of their instruction is often woefully lacking. Readers might be surprised to know that the overwhelming majority of Evangelical ministerial graduates lack thorough, comprehensive training in the teachings of the sixty-six books of the Protestant Bible. All too often, ministerial students take survey classes that are little more than shallow commentaries on the Bible. Worse yet, most Evangelical pastors are not fluent in the original languages the Bible was written in — Hebrew and Greek.

    Ordination

    Many Evangelical sects and churches use ordination as a gateway of sorts for men and women who say God has called them to be prophets, preachers, or evangelists. Ordination is a stamp of approval put on the candidate by the denomination or church. In the IFB church movement, churches often call for a council of like-minded pastors to come together to examine the prospective ministerial candidate. Often, these examinations are little more than rubber-stamp approvals of the candidates. Who are they to say to “no” to what God has said “yes”? How does the council know God has called a person into the ministry? Do they get some sort of impression or feeling that affirms to them that the candidate is a God-called prophet, preacher, or evangelist? Nope. they just take the candidate’s word for it.

    External Evidence

    Certainly, sects, churches, and ordination councils look for external evidence of calling. Is the prospective prophet, preacher, or evangelist active in the church? Does he or she have a passion for soulwinning? Does he have the requisite skills necessary to preach and teach? You would think this last point would be essential, but having listened to scads of sermons, I can tell you that a lot of pastors and evangelists are terrible communicators. In the early 1980s, I helped my father-in-law start an IFB church in Buckeye Lake, Ohio. Dad had a real passion for evangelism, but his sermons, to put it bluntly, were atrocious. Dad graduated from Midwestern Baptist College in 1976. Somehow, he got through college without ever learning to construct an outline and deliver a coherent sermon. Outlining always came easy for me, so I sat down with Dad one day and tried to teach him how to make a sermon outline. Sadly, my instructions did not stick. How he got through Midwestern without learning the basics of sermon construction is impossible to comprehend. I suspect that to his professors and pastors, Dad saying God called him into the ministry was all that mattered. Hey, who are we to say this guy isn’t fit to be a preacher? I left the church in Buckeye Lake in 1983, moving a half-hour south to Somerset to start a new IFB church. Dad closed the church six years later and never pastored another church again. He continued to preach, but most often his congregations were found in nursing homes and jails — places where sermon quality didn’t matter.

    Lone Rangers

    What happens if a man’s church or sect doubts his calling? Does that mean the prospective candidate can’t be a prophet, preacher, or evangelist? Silly boy, of course not. You see, the “calling” card trumps all others. If a man says God has called him, how dare any sect or church say “no” to what God has said “yes”. This is especially true with churches that are non-affiliated or independent. If a man finds disapproval in these settings, he’s free to move on to another church willing to acknowledge his calling. And if he can’t find a church that will put their stamp of approval on his life, there’s nothing to keep him from starting his own church. Thanks to the First Amendment and non-existent tax laws governing churches, little stands in the way of a man starting a new church. Over twenty-five years in the ministry, I started four churches and pastored three churches that were first-generation church plants. Nothing ecclesiastically or governmentally stood in my way. I was a God-called preacher of the gospel, and that’s all that mattered. With Bruce and God, all things were possible.

    Are you a former Evangelical prophet, preacher, or evangelist? Did you consider yourself called by God into the ministry? Were you ordained? Did you have a Bible college education? How in-depth was your training? Please share your experiences in the comment section.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • It’s in the Bible: Is it a Sin for Men to Have Long Hair?

    charles spurgeon
    Charles Spurgeon, a 19th Century English Baptist Preacher

    God pity you people who call yourselves Christians and wear your long hair, beard and sideburns like a bunch of heathens. God, clean you up! Go to the barber shop tomorrow morning, and I am not kidding. It is time God’s people looked like God’s people. Good night, let folks know you are saved! There are about a dozen of you fellows here tonight who look like you belong to a Communist-front organization. You say, “I do not.” Then look like you do not. You say, “I do not like that kind of preaching.” You can always lump anything you do not like here.

    Jack Hyles, sermon Satan’s Bid for Your Child

    Where do Independent Fundamentalist Baptist (IFB) preachers get the idea that it is a sin for men to have long hair?

    It is in the B-i-b-l-e.

    In 1 Corinthians 11:14 the Bible says:

    Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

    According to this verse:

    • It is a shame for a man to have long hair
    • That nature teaches us that a man having long hair is shameful

    Most Evangelicals believe that homosexuality is a sin, a sin against nature. In Romans 1:26, 27 the Bible says:

    For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

    It is clear from Romans 1:26, 27 that when gays engage in homosexual sexual activity they are going against nature. Preachers scream from the pulpit, homosexuality is an abomination. It is unnatural!

    The word nature that appears in Romans 1:26,27 is the same Greek word that appears in 1 Corinthians 11:14. According to the Christian Bible,Ā human nature tells us that homosexuality AND a man having long hair is a sin. Or so Independent Baptist thinking goes, anyways.

    john wesley
    John Wesley, 18th Century English pastor, Founder of Methodism

    Why is it Evangelicals are so focused on homosexuality but rarely say a word about men having long hair? Both areĀ against nature, if the Bible is to be believed. Surely, Bible-believing preachers would not want to neglect to preach about behaviors the Good Book calls s-h-a-m-e-f-u-l. Yet, most Evangelical preachers never say a word about men having long hair (and women having short hair).

    The Independent Fundamentalist Baptist (IFB) church movement, a subset of Evangelicalism, is not ashamed to preach against homosexuality AND long hair on men.

    IFB pastor, the late Jack Hyles, wrote a booklet titled, Jesus Had Short Hair. Hyles wrote:

    I Corinthians 11:14 says, ā€œDoth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?ā€ The Greek word for ā€œshameā€ in this verse is translated elsewhere in the New Testament as ā€œdishonor,ā€ ā€œvile,ā€ ā€œdisgrace.ā€ In Romans 1:26 the same word is translated ā€œvileā€, ā€œFor this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature.ā€ You will notice that these ā€œvile affectionsā€ have to do with homosexuality.

    It is very interesting that as the trend toward long hair increases, the acceptance of homosexuality increases. This is not to say that long hair and homosexuality always go together, but it is to note the fact that both are on the rise in our generation. Several of the major denominations have now accepted homosexuals. In some cities there are churches for homosexuals pastored by avowed homosexuals. At least one major denomination has ordained a homosexual preacher and others are considering following suit.

    Answering the question, Did Jesus have long hair? Hyles wrote:

    The paintings of Christ are simply artists’ conceptions and have no Scriptural authorization. At least one historian of His day described Him as being a tall man with chestnut-colored hair, parted in the middle, with short hair which turned up at the end. In the book, THE MODERN STUDENT’S LIFE OF CHRIST by Irving Vollmer, published by Fleming H. Revell, the author says, ā€œArcheologists object to the conventional pictures of Christ because they are not true to history.ā€

    A German painter, L. Fahrenkrog, says, ā€œChrist certainly never wore a beard, and His hair was beyond a doubt a closely cut. For this we have historical proof.ā€ The oldest representations going back to the first Christian centuries and found chiefly in the catacombs of Rome all pictured Him without a beard.

    All the pictures of Christ down to the beginning of the first century and even later are of this kind. Students of the first century and of Roman history are aware of the fact that the time of Christ was characterized by short hair for men. This author has seen many coins and statues which bear the likenesses of emperors who reigned during and after the time of Christ. Such likenesses reveal that the Caesars and other rulers and emperors had short hair, and of course, the subjects followed the example set by the emperor.

    The plain simple truth is that during the life of Christ, short hair was the acceptable style. That Jesus wore the conventional style of His day is proved by the fact that Judas had to kiss Him to point Him out to the soldiers. Had Jesus been somewhat different, as a long-haired freak, Judas could have simply told the soldiers that Jesus was the One with the long hair. This, of course, is not true, as Judas had to place a kiss on Him in order to identify Him.

    Answering the question, What should a Christian’s attitude be about long hair? Hyles wrote:

    The only long haired person other than a Nazarite mentioned in the Bible was Absalom, a son of David. It was he who rebelled against his father. It was he who started a revolution. It is worth noting that even in Bible days rebellion, revolution, disobedience to parents, and long hair were associated.

    Now what should the Christian’s attitude be concerning male hair styles? First, we men should follow the admonition of the Scripture and have short hair. It should be short enough as to be obviously contradictory to the revolutionary symbol. Many Christians allow their hair to become longer in an effort not to be identified as fundamental believers. Why shouldn’t a Christian be just as proud of his identity with the Word of God as the hippie is to identify himself with the revolution? Men, let us wear our short hair with pride as a symbol of our belief in the Bible and its Christ.

    Parents, start your son with haircuts and short hair when he is a baby. With discipline and, if needs be, punishment, see to it that as he grows up he uses his hair as a symbol of patriotism and Christianity, thereby following the admonition of the Scripture that says in Romans 12:2, ā€œAnd be not conformed (fashioned) to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.ā€

    john bunyan
    John Bunyan, 17th Century English Baptist preacher

    Hyles’ booklet reflects standard IFB thinking about long hair on men. As a youth in an IFB church, a student at an IFB college, and an IFB pastor for many years, I heard a lot of preaching against men having long hair. Ironically, I heard very little preaching about short hair on women which the Bible also condemns.

    IFB men are taught:

    • Long hair is a sign of rebellion against God
    • Long hair is effeminate
    • Long hair is worldly

    What hairstyles are considered “godly?”

    • Hair off the ear
    • Hair off the collar
    • Tapered, and not block cut

    Preaching against long hair on men finds its impetus in the rebellion against authority of the 1960s and 1970s. IFB preachers were alarmed that church youth were being drawn into the hippie culture. Preachers spent many a Sunday preaching against premarital sex, rock music, mini-skirts, and long hair — all hallmarks of the love and peace generation.

    Their preaching did little good.

    Fast forward to today. Many IFB pastors still preach against premarital sex, rock music, mini-skirts, and long hair. And just like their bellowing fathers in the ministry, they find their preaching largely ignored.

    IFB preachers who preach against long hair have a real problem on their hands when it comes to suggesting that long hair is a sign of rebellion against God. While some men still have long hair, many rebellious worldlings now have short hair or shave their head. This conundrum is what happens when a preacher determines what is Biblical or ā€œgodlyā€ based on the whims and trends of culture. (Some IFB preachers believe having facial hair is a sin too.)

    hudson taylor
    Hudson Taylor, 19th Century Evangelical missionary to China

    Besides, how l-o-n-g is long? Where does the Bible state exactly how short or long a man’s hair should be? If long hair on a man is ā€œagainst nature,ā€ why were Nazarite priests forbidden to cut their hair in the Old Testament? Was their long hair a ā€œshameā€ against nature? Some of the most revered preachers of the past (see the pictures throughout this post) were men with long hair. Was their long hair a ā€œshame,ā€ against nature?

    This whole subject might seem silly to many Christians and most non-Christians, but let’s not forget, it IS in the B-I-B-L-E.

    Lest you think this is a silly issue, every day I see ā€œis long hair a sinā€ search (or a variation of it) requests in the search logs of this blog. Evidently, in some corners of the Evangelical world, the length of a man’s hair still matters.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • IFB Doctorates: Doctor, Doctor, Doctor, Everyone’s a Doctor

    ifb preachers importance

    Originally published in 2015. Edited, corrected, and expanded.

    I know a lot of Independent Fundamentalist Baptist (IFB) preachers who love being called “Doctor.” They expect church members to call them Doctor and their undoctored colleagues to bow in reverence to them. In the IFB church movement, to have a doctorate means you have arrived, that your metaphorical dick is bigger than that of your fellow pastors. Having a doctorate gives one an air of importance and respectability. Go to any of the big IFB conferences, and you’ll find the scheduled speakers list littered with the names of men who have doctorates. But, here’s the thing: the overwhelming majority of preachers sporting a doctorate didn’t earn the moniker. Most likely, one of their preacher buddies, who just so happens to run an unaccredited Bible college, gave them their doctorate. Or, they did minimal coursework at one of many IFB diploma mills. Either way, their doctorate is nothing more than the plume of a peacock. Look, look, look at me, I am special, I am important, I am a Doctor.

    Even at the IFB college, university, and seminary level, many of the professors have doctorates that were granted to them by the institution at which they are teaching or some other unaccredited college. I spent twenty-five years in the ministry, and I came in contact with a lot of Doctors. In every case but one, the doctorates were either honorary or “earned” through minimal work done at diploma mills. The only person I knew who had an earned doctorate was Tom Malone — the founder and chancellor of Midwestern Baptist College. Dr. Malone had a Ph.D. in education from Wayne State University.

    Christian Bible College is a good example of an IFB diploma mill:

    costs christian bible college
    Course Costs Christian Bible College
    course requirements for christian bible college
    Course Requirements for Christian Bible College

    Andersonville Theological Seminary is another good example of a diploma mill.

    I know several IFB preachers who advertise that they have a doctorate in counseling. Andersonville offers a doctorate in counseling, complete with licensure from the National Christian Counselors Association. (NCCA) Here’s what Andersonville has to say about their counseling doctorate and NCCA licensure:

    counseling doctorate andersonville
    Counseling Doctorate Andersonville Theological Seminary

    This has all the makings of a Holiday Inn commercial: I’m not a licensed, qualified counselor but I did stay at a Holiday Inn last night.

    I suspect that most IFB church members don’t have a clue about how their pastor got his doctorate. They naĆÆvely assume their pastor is just like their medical doctor or a professor at the local college. They likely think their pastor went through the rigors of a Ph.D. program and is eminently qualified to teach them the Bible. Little do they know that their pastor’s doctorate is nothing more than a high-five from a friend who operates a college, or a piece of paper given to him after paying a fee and doing minimal course work.

    On one level, who cares, right? But, many of these “Doctors” are counseling people with serious mental health problems. A troubled church member goes to their pastor thinking he is qualified to help them. After all, he has a doctorate in counseling, right? He is just as qualified as the psychologist at the local mental health clinic, right? Unbeknownst to the church member, their pastor’s doctorate is little more than words scrawled on used toilet paper.

    As Paul Harvey used to say: now you know the rest of the story.

    Doctorate-sporting IFB preachers are like Diotrephes in III John: they love to have the preeminence. Go to an IFB church or conference and watch how Dr. Bob or Dr. Jack or Dr. Paul are fawned over and treated like gods. I wonder when these Doctors last preached on James 2:

    My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: are ye not then partial in yourselves, and are become judges of evil thoughts?

    (Please see The Evangelical Cult of Personality.)

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • My Heart Goes Out to You, or Please Try My Flavor of Ice Cream

    ice cream flavors

    Well-intentioned Evangelical Christians read this blog and come to the conclusion that what I lack is love from compassionate, caring Christians.

    They assume that there is no love in Fundamentalist Baptist Christianity. They assume Fundamentalist Baptist Christianity is all hate and law, and no grace.

    Their assumption is quite wrong. I met many loving people in the Independent Fundamentalist Baptist (IFB) church movement, and Evangelicalism at large. Their love may have been conditioned on my fidelity to their brand of truth, but they loved me nonetheless (and I loved them too).

    My wife’s parents were Fundamentalist Baptist Christians, yet they loved me still.

    So a lack of love is not the problem.

    I tend to distrust people who tell me upfront about how loving they are. Such people are similar to a car dealer who tells you how honest he is or a doctor who tells you how proficient he is. Why do these people NEED to tell me this?

    Often, those loving Christians prove to be anything but loving.

    Many people think my defection from Christianity was an emotional decision. Certainly, there was an emotional component, but my decision was primarily and ultimately an intellectual one.

    The compassionate, caring, loving Christians want me to try their flavor of ice cream. Their flavor is different. It’s not like all those other flavors.

    After all, THEY are special and want me to be special too.

    So, let me ask the compassionate, caring, loving Christians a few questions.

    • Can I deny the Bible is the Word of God and still be a part of your church?
    • Can I question whether God exists and still be a part of your church?
    • Can I deny the Trinity and still be a part of your church?
    • Can I tell everyone at church that Hell is a medieval fable and still be a part of your church?
    • Can I pass out books by Bart Ehrman and Richard Dawkins at church and still be a part of your church?
    • Can I espouse universalist beliefs and still be a part of your church?
    • Can I openly affirm pro-LGBTQ, pro-abortion, pro-drug, pro-sex worker views and still be a part of your church?

    The compassionate, caring, loving Christians want to convince me that their church is different; that it is special.

    But it isn’t.

    They know it, and so do I.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Why We Won’t Be Attending the Midwestern Baptist College Reunion

    polly bruce gerencser cranbrook gardens bloomfield hills michigan 1978
    Polly and Bruce Gerencser, Cranbrook Gardens, Bloomfield Hills, Michigan, Spring 1978, two months before our wedding.

    My partner, Polly, and I met at Midwestern Baptist College in Pontiac, Michigan in the fall of 1976. Midwestern was an Independent Fundamentalist Baptist (IFB) institution started in 1954 by Dr. Tom Malone. Malone was the pastor of a nearby megachurch, Emmanuel Baptist Church. Today, Malone is dead, Emmanuel is shuttered, and Midwestern exists in name only at Shalom Baptist Church in Orion, Michigan. Never a big college, Midwestern reached an enrollment of 400 or so in the 1970s. Best I can tell, Midwestern no longer offers in-person classes, but does offer distance learning.

    Midwestern graduates and attendees will gather in Pigeon Forge, Tennessee, for an all-year reunion this November. While Polly and I would love to attend, my health precludes me from attending. But, that’s not the only reason we won’t be in attendance. While we would love to see our classmates, we don’t have much in common with them. Perhaps the following graphic will emphasize the point I’m trying to make:

    midwestern reunion

    As you can see, while we would enjoy reconnecting with former classmates, Polly and I live in a completely different world from them. Most of them, all these years later, are still committed to and connected with Baptist Fundamentalism. More than a few people who will be in attendance have, at times, read this site. I still have their “loving” emails. (And yes, I have received kind, thoughtful emails from former Midwestern students too.) I am well-known in that corner of the IFB world, so many attendees know I have written extensively about Midwestern and its cultic tendencies. Spending three days with people who consider me the enemy or a tool of Satan is not my idea of a good time. (The Midwestern Baptist College Preacher Who Became an Atheist.)

    Polly and I have many fond memories from our days at Midwestern. However, there is so much water under the proverbial bridge, that “fond memories” are not enough to entice us to attend the Midwestern Reunion. We look forward to seeing photos of the reunion on Midwestern’s alumni page.

    Other Posts About Midwestern Baptist College

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • An Example of How I Indoctrinated Children as an IFB Pastor

    bruce gerencser street preaching crooksville ohio
    Bruce Gerencser, street preaching, Crooksville, Ohio, with his young son Jaime.

    I pastored the Somerset Baptist Church in Mt. Perry, Ohio for eleven years, from 1983-1994. I started the church in a storefront with 16 people. The church later grew to more than 200 people. In 1989, after stopping our multi-county bus ministry due to costs, I started a tuition-free non-chartered Christian school for church children.

    For five years, Polly and I, along with a handful of dedicated church members, got up early each morning and made our way to Somerset Baptist Academy (SBA) to teach our church’s children. Best described as a one-room schoolhouse, SBA had fifteen students. Most of the students were lacking academically, and though in retrospect some aspects of our school program were lacking, when it came to the basics, we excelled.

    During this time, I was introduced to street preaching by Evangelist Don Hardman. Annually, Hardman would come to our church and hold a fifteen-day protracted meeting — the highlight of the church calendar year. Hardman and I later had a falling out due to my embrace of Calvinism. (Please see the series, My Life as a Street Preacher.)

    Several times a week, I would take the church children with me to Newark and Zanesville where I preached and they handed out tracts and attempted to evangelize passersby. After a few years of doing this, I stopped due to increasing criticism from locals, suggesting that it was wrong (cultic) for me to use the children in this manner. While I wholeheartedly objected to their assertions — how was selling school raffle tickets any different? — I recognized that their continued participation was harming the church’s “testimony.”

    What follows is a story written in 1990 by then Newark Advocate writer Kathy Wesley (behind paywall). The main character in the story is Shawn Nelson, a ninth-grade student at Somerset Baptist Academy.

    You Never Realize How Wicked the World Is by Kathy Wesley, a features writer for The Advocate. Published September 16, 1990

    NEWARK– The summer breeze is playing tricks with Shawn Nelson’s sandy hair, blowing it to and fro like wheat straw.

    The sun is bright, the afternoon warm, the streets full of people. But Shawn sees darkness around the Courthouse Square.

    “You never realize how wicked the world is until you get out there and see it,” the 14-year-old says, glancing around. “You see women in these short skirts, and men wearing no shirts at all, yelling and cussing at their kids.”

    While many of his friends are back on the public school playground tossing footballs or dribbling basketballs, Shawn is toting his well-worn Bible in a race against evil on the Courthouse Square.

    He spends three hours a week on the streets of Newark and Zanesville with 11 classmates from Somerset Baptist Academy, handing out tracts and opening their Bibles to anyone who will listen.

    ā€œIt’s fun,” he says, shifting his Good Book from one hand to another and fingering his quarter-inch-thick packet of tracts. “You get to show people how to go to heaven.”

    A well-dressed woman passes by, brusquely refusing Shawn’s tract, which asks on its front cover, “Where are you going to spend eternity?”

    “It’s OK,” he says afterward. “You get used to it.”

    Shawn’s been on the streets since May, when a traveling evangelist sold his pastor, the Rev. Bruce Gerenscer [sic], on street ministering. It felt strange at first to walk up to complete strangers and push Bible tracts into their hands, but Shawn is now a pro.

    The latter-day apostle knows all the ropes: don’t give people a chance to say no, don’t step off the sidewalk. ā€œAs long as you’re on the sidewalk,ā€ he explains, ā€œyou’re on public property and no one can arrest you.ā€

    Like the other children, ranging in age from 9 to 16, Shawn has a Bible marked at the two verses they are to show to people who might stop to ask them for spiritual guidance: John 3:16 (” For God so loved the world … “) and Revelations [sic] 3:20.

    In four months on the street, nobody’s asked Shawn to show them the way to salvation, but he’s ready. He’s in the midst of memorizing his Bible.

    ā€œI want to memorize the whole thing,” he says. “That way, when someone asks you a Bible question, you’ll immediately know the answer.”

    There’s not a lot of Bible quizzes given on the streets of downtown Newark, but Shawn seems fairly confident already. His answers to questions of faith spill quickly from memory with childlike enthusiasm.

    ā€œIn the old days religion was different,” he says. “Then men decided they wanted new religions, which had nothing to do with the Bible.”

    ā€œThe Mormons and Presbyterians, among others, are in trouble with the Bible,ā€ Shawn says. “They believe in a different way to go to heaven. Some say you have to work your way to heaven … but the Bible says the only way to heaven is through the Father.”

    He’s not sure what it is to be a Christian, “except that you should obey the Bible and you shouldn’t sin.” But the details of those requirements seem to be a little hazy.

    With the exception of his ambition to memorize the Bible, Shawn’s future is likewise fuzzy. He hasn’t thought about a career, although he acknowledges he has a fondness for automobiles and engines.

    It’s fun for him to be on the street; he recalls with delight the lemonade a Zanesville street vendor gave him one day. But behind it all is his deadly serious mission.

    Unlike his predecessor Paul, who spread the story of Jesus of Nazareth in the streets of downtown Ephesus in the First Century, Shawn doesn’t have to dodge spears and unfriendly government officials. He just has to put up with the rejection of people who walk a half block out of their way to go around him, and the taunts of children his own age who pass on bicycles.

    “Sometimes they ride by and they mock us,” Shawn says, “and I don’t like it.”

    But not, he says, because they hurt his feelings.

    “I don’t like it,” he says quietly, with the firmness of childhood certainty, “because I know they’re going to die and go to hell.”

    — end of news story —

    Shawn was what I made him. I regret doing so to this day.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Standards for IFB Staff and Church Workers

    ifb

    Many Independent Fundamentalist Baptist (IFB) churches have what are commonly called staff or worker standards. These rules strictly regulate what church staff and church workers wear, how they look, and how they behave. Some churches even require staff members and workers to sign their names to these rules, thus signifying an agreement between them and the church. Not abiding by these rules usually results in loss of employment or loss of ministry opportunities. All too often the offender is labeled rebellious or a backslider and run out of the church.

    In the fall of 1979, I resigned from Montpelier Baptist Church in rural northwest Ohio and moved to the central Ohio community of Newark with my wife and newborn child. Polly’s maternal uncle, the late James (Jim) Dennis, pastored the Newark Baptist Temple — a hardcore IFB institution. Polly’s father, Lee, was the church’s assistant pastor. We planned to join the Baptist Temple and serve the Lord there while waiting on God to direct us to our next ministry opportunity. (Please see The Family Patriarch is Dead: My Life With James Dennis.)

    The church needed someone to oversee its bus ministry (unpaid). I thought, at the time, that doing this would be a perfect opportunity to put my Bible college training and skills to work. Instead, Pastor Dennis told me that he couldn’t give the position to me because it would look like he was playing favorites with family. Later behavior would suggest that his real problem was with me personally. Numerous other family members would work for the Baptist Temple, just not Bruce Gerencser. This initial bit of conflict between us led to four decades of what can best be described as an adversarial relationship. I suspect that the root of the problem traces back to the fact that Pastor Dennis did not want Polly to marry me, and neither did Jim’s wife, nor Polly’s mother. Yet, here we are, forty-six years later.

    Granted, I was a contrarian, not afraid to speak my mind. This put me in the doghouse more than a few times. Let me give you a couple of examples related to church staff and church worker standards. I taught Sunday School, drove a bus on Sunday, and helped do mechanical work on the busses during the week. Polly worked in the nursery, sang in the choir, and worked for the church’s non-licensed daycare. She later taught one year of third grade for the church’s non-accredited school, Licking County Christian Academy. At the time, I was a general manager for Arthur Treacher’s in Reynoldsburg, and later part of a new store management team that opened stores for Long John Silver’s in Zanesville, Heath, and Westerville

    As workers at the Baptist Temple, we were annually required to read and sign the church’s standards. Polly quickly signed, but I refused to do so. I thought then, and still do, that it was manipulative (and stupid) to demand people sign the standards; that the only person I was accountable to was God. My “rebellion,” of course, caused quite a stir in the church. “Poor Polly,” people thought. “Bruce needs to get right with God!” The real issue wasn’t my “heart,” as much as it was my refusal to play by Pastor Dennis’ rules.

    Pastor Dennis’ church standards regulated everything from the length of hair, facial hair, what women and men could wear clothing-wise, and what entertainments people could participate in. The spouses and children of staff and church workers were expected to obey these rules too.

    Refusing to sign caused a huge rift between Pastor Dennis and me, one that never healed. Because I refused to sign, I was removed as a Sunday School teacher. Ironically, I was still allowed to drive busses and repair them during the week. Nothing changed for Polly. I suspect this was because Polly was so quiet and passive, and I was so outgoing and outspoken, that people saw me as Polly’s overlord and Polly as a wife who dutifully followed her husband’s edicts. To this day, some family members refuse to see that Polly has come into her own; that the only “boss” in her life is herself. Some ill-informed Evangelical family and friends think that Polly is an unbeliever only because I am; that once I die, she will come running back to Jesus and the IFB church movement. Boy, are they in for a big surprise.

    During our time in Newark, I played recreational basketball at least three times a week. During the winter, I would play basketball at the YMCA or join other church men for games at local school gymnasiums. During the summer, I would, after work, join my fellow manager, Neal Ball, at local playgrounds for pick-up basketball games (I also played softball). One day, I drove over to the Baptist Temple to pick Polly up from work. She was working for the church’s daycare, Temple Tots, at the time. I was wearing gym shorts — remember the short shorts of that era — a ratty tee-shirt, white socks, and Converse tennis shoes. As I walked into the church building, Pastor Dennis saw me. Like a bull charging a red cape, Jim came towards me, letting me know that I couldn’t enter the building dressed as I was. He was livid, and so was I. How dare he respond to me like this! I was just there to pick up my wife. He stomped off, as did I. He later let Polly know that I was not allowed to enter the building again unless I was dressed properly.

    One night, we were at Polly’s parents’ home when Pastor Dennis stopped over for some reason. Polly’s dad was still the church’s assistant pastor, though they had cut his pay and forced him to work a factory job to make ends meet. (The Baptist Temple was notorious for paying poor wages, including paying married women less than men.) Polly’s sister was living at home at the time. She worked for a nearby nursing home. Kathy, dressed for work, came down the stairs while Pastor Dennis was standing at the front door. He looked up, and much to his horror, saw that Kathy was wearing pants! OMG, right? The good pastor quickly became angry, and with a loud voice lectured Kathy and her mom and dad over the evils of women wearing pants, and that Kathy, as the daughter of the church’s assistant pastor, was required to obey the church’s standard. According to Jim, this was to be the first and last time Kathy wore pants. It wasn’t.

    The standards haven’t changed much at the Newark Baptist Temple. Men can now have hair that is a bit longer and are permitted to have facial hair, but the dress standard for staff and church workers remains as rigid and legalistic as ever.

    While the Baptist Temple seems extreme to the uninitiated, such rules are not uncommon in IFB churches and colleges. The standards at the Baptist Temple were similar to the rules at the IFB college Polly and I attended — Midwestern Baptist College in Pontiac, Michigan. Pastor Dennis was a 1960s graduate of Midwestern and was later given an honorary doctorate by the college. It should come as no surprise that his rigid legalism matched that of Tom Malone and his alma mater. Polly’s father was also a Midwestern alum.

    Several years ago, someone posted the male platform standard for the North Platte Baptist Church in North Platte, Nebraska. The church is pastored by William Reeves. (Two of six church staff positions are held by Reeves’ children — nepotism at its best.) I have written about Reeves and his church before:

    If a man wants to be on the platform — the dog and pony show stage — at North Platte Baptist, he is required to dress and look a certain way:

    platform standard north platte baptist church

    I don’t know the context of the Twitter exchange between pastors William Reeves and Andrew Sluder — pastor of Bible Baptist Church in Asheville, North Carolina. Both men are arrogant, self-righteous pastors who are proud that their IFB dicks are bigger than those of other preachers. What I want to bring attention to is not dick size, but the requirements at North Platte Baptist for any man appearing on the church’s stage.

    All men must:

    • wear a suit, a tie, and a white shirt
    • wear polished, clean dress shoes
    • be clean-shaven

    Men are not permitted to wear necklaces or bracelets, nor are they to have a beard or mustache of any kind.

    Sound crazy or bizarre? Trust me, in the IFB church movement, such standards are quite common.

    Keep in mind that these are Pastor Reeves’ rules. He is the CEO, king, and potentate of North Platte Baptist. His word is the law, and those who refuse to play by his rules aren’t welcome.

    charles spurgeon

    I find it interesting that the church’s platform standard says that men who have facial hair are not trustworthy and lacking in personal character. Wow! I wonder if they realize that Jesus, the apostles, and the Apostle Paul all likely had facial hair, and that some of the preachers revered by IFB pastors, say Charles Spurgeon, had facial hair. Even God has a beard. I have seen his picture.

    And here’s the thing, North Platte Baptist and other IFB churches have lots and lots of rules and regulations governing congregant/staff dress, appearance, and behavior. Rarely are these standards made known to new attendees. Better to hook them first with fake “love and kindness” before letting unwary attendees know, as Paul Harvey would say, “the rest of the story.”

    Did you attend an IFB church? Did the church have specific requirements for staff and workers? Did the church have a platform standard? Please share your experiences in the comment section.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.