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Tag: Leaving the Ministry

We’ve Only Just Begun

bruce and polly gerencser 2015
Bruce and Polly Gerencser, Summer 2015

Forty years ago, a young man from the flatland of rural northwest Ohio moved to Pontiac, Michigan to study for the ministry. Also enrolled at Midwestern Baptist College was a young woman who hailed from Bay City, Michigan. What follows is their story.

The young man packed his worldly goods into his beater of a car, and waving goodbye to his Mom, drove out of the trailer park, turned east on U.S. Hwy 6 and set a course for Pontiac, Michigan. His mother had kissed him goodbye, letting the young man know how proud she was that he was the first Gerencser to go to college. He pushed her away, uncomfortable with her display of affection, a behavior he would one day regret. The young man thought, finally, away from the craziness and the drunkard husband.

Two-and-a-half hours later, the young man turned off of Golf Drive onto the driveway for Midwestern Baptist College. He stopped his car in front of the dormitory so he could unload his belongings and move them to his assigned dorm room — room 207. On that day, the young man wore a maize and blue shirt with the number 75 on the front and the word REV on the back. This shirt was a gift from a young woman who hoped the young man would remember her. He didn’t, knowing that enrolling at Midwestern would provide him ample opportunity to meet attractive Fundamentalist women. He would soon learn that a wide-open field of romance would quickly fade in the beauty of a dark-haired, beautiful young woman.

Shortly after classes began in the fall of 1976, the young man and young dark-haired woman began flirting with one another. At first, they sent flirtatious notes, often meeting up for card games in the dormitory kitchen. While both of them would briefly date other people, by the end of September, the young man and young woman decided to give dating one another a try.

They were an odd match. The young woman was quiet and reserved, rarely speaking more than a few words. The young man, on the other hand, was a talker, and opinionated. He lived life in the fast lane, serving Jesus, yet pushing the lines of Fundamentalist decorum and acceptability. Years later, the young woman would tell him that she was drawn to his wildness — her bad boy.

Midwestern Baptist College — a Fundamentalist institution founded by Dr. Tom Malone, the pastor of nearby Emmanuel Baptist Church  — had strict rules concerning dating and male/female interaction. Dating couples were only allowed to date on Saturday evening and after Sunday night church. Couples were required to double-date, and all dates had to be approved by dorm supervisors. Couples were not permitted to travel beyond a ten-mile radius from the college. Coupled were not permitted to have any physical contact with each other. Breaking this rule would result in being campused — meaning that offending couples were not allowed to date off campus. Repeated infractions led to being kicked out of school.

The young man and young woman quickly found that keeping the six-inch rule — the width of a songbook — was impossible. Fearing expulsion, they sought out other dating couples that also found the no-contact rule a strain on their relationships. On date nights, the young man and young woman could now snuggle close to one another and hold hands. As with all young couples with raging hormones, their desire for physical intimacy increased as time went along. Yet, fearing being discovered and expelled, the young man and young woman — for three months — didn’t kiss.

Christmas of 1976 found the young man visiting the young woman at the home of her parents in Newark, Ohio. The young woman’s father was a preacher — a recent graduate of Midwestern. Her father was the assistant pastor of the Newark Baptist Temple — an Independent Fundamentalist Baptist church pastored by the young woman’s uncle, Jim Dennis.

One evening, the young woman’s mother asked her to retrieve their clothing from the laundry room. The young man followed along, and it was there, in an apartment laundry room, the young couple kissed one another for the first time. Many kisses would follow, but neither of them would ever forget that one brief moment where they were able for the first time to express their love for one another.

Love for one another? Yes, their relationship quickly moved from casual to serious, culminating in the young couple’s engagement on Valentine’s Day 1977. A quarter-carat diamond engagement ring was purchased from Sears and Roebuck for $225, sealing their commitment to marry in July of 1978. Little did they know that the young woman’s mother would do everything in her power to foil their plans, going so far as to tell her daughter that she forbade her to marry the young man. He comes from a divorced family, her mother said, and divorce is hereditary.

After a year of pressuring the young couple to abandon their plans, the young woman’s mother relented and consented to the wedding — not that she had any other option. For the first time, the young woman stood up to her mom, telling her that she planned to run off and get married if she continued to oppose her marriage to the young man.

Polly and Bruce Gerencser, Wedding July 1978
Polly and Bruce Gerencser, Wedding July 1978

July 15, 1978, was a hot and humid day. There was no air conditioning at the Newark Baptist Temple, not that this mattered to the young couple. Their special day had finally arrived, the day when they would become Mr. and Mrs. Bruce Gerencser. Their friends from college, along with family members and church members, filled the pews to witness the joining of the young man and young woman in holy matrimony. Songs were sung, vows were exchanged, and then, with a kiss for luck, they were on their way, innocent of where their life together would take them.

Six weeks after their wedding, the young man came home from work and was met with the news, I’m pregnant. Nine months later, the first of the young couple’s six children was born in Bryan, Ohio. After almost three years at Midwestern, the young couple was forced to drop out of college and move to the Bryan – the birthplace of the young man. This would be the first of many moves for them. Over the next thirty-eight years they would move numerous times, living in dozens of rental houses.

Life was not easy for the young married couple. Ignorance about how to manage money quickly led to all sorts of problems. Years later, the young man, now a seasoned Baptist preacher, would remark, it took us a few years to figure out that you had to pay the electric bill to keep the lights on. They faced numerous problems, wondering if their marriage would survive – thus proving the young woman’s mother right: divorce is hereditary. Survive they did, and here on July 15th they will celebrate their thirty-eighth wedding anniversary.

The young couple walked out of the Newark Baptist Temple, cheered on by family and friends — two innocents wondering what fate would hold for them. Six children, one with Down Syndrome. Poverty. Moves to Michigan, Texas, Arizona, and Ohio. Bankruptcy. Health problems. Constant struggles to survive, living on poor wages and food stamps. Leaving the ministry and losing faith. Yet, despite stresses that often cause marriage failure, the commitment and love of the young couple endured. Seasoned by adversity and failure, the pair — now nearing their 60th birthdays — continue to honor the vows they made to one another years ago.

Later today, the ageing couple will celebrate their wedding anniversary with a meal at a fancy restaurant and a night of watching races at a local dirt track. They will make jokes with another, promising hot, torrid sex before the night is over. And more than likely, once they arrive home, they will each give the other the look, the one that says, I’m tired, maybe tomorrow. Climbing into bed, they will turn to one another — just as they have thousands of times before — and say, I love you. The young woman, now with gray hair and weathered skin, will quickly fall to sleep, leaving the young man to his thoughts; thoughts of a well-lived life, of love and commitment and adversity and failure. But thoughts, most of all, of the fact that he is the luckiest man alive.

Soon the young man — now with a white beard and failing health — will gently run his fingers through his sleeping love’s hair, pondering the life they have shared together. His mind will likely return to a basement laundry room and the moment where he realized that the young woman in his embrace was his one and only. Forty years later, she remains not only his wife and lover, but also his best friend and confidante. Life is good, he will say to himself as he drifts off to sleep, hoping that come morning he will have one more opportunity to say, I love you.

I Am God and I Love You So Much

i am god

I regularly correspond with a handful of Evangelical pastors, missionaries, and evangelists who are having doubts about their faith. While some of them have deconverted — albeit secretly — others are caught in no-man’s land — the space between belief and unbelief. As any of these doubters will tell you, I make no effort to convert them to atheism. I am far more concerned with helping them work through their doubts, fears, and questions. Most of all, I want to provide them a safe place to honestly and openly say what’s on their minds.  They know that I once was where they are now. They also know that whatever they tell me will be kept in the strictest of confidence.

Earlier today, a man who, up until recently, spent most of his adult life holding revival meetings in Independent Fundamentalist Baptist churches, sent me a text about God and his love for us. I asked him if I could share his text with you, and he said yes.

I Am God and I Love You So Much

I am God. God is love. I love you so much.

I love you so much that I set you up to fail.

I love you so much that I taught a snake how to talk, tempt and deceive.

I love you so much that I created most of you knowing you’d reject me.

I love you so much that I made infinite torture the price of your finite rejection.

I love you so much that I’ll give all who reject me a special body that will never die and never stop feeling ultimate pain.

I love you so much that I’ve made sexuality one of your most intense desires but one of your most forbidden actions.

I love you so much that I’ll let some of you be rich, powerful and comfortable while most will be poor, miserable and weak.

I love you so much that I’ll make my forgiveness and salvation one of the most obscure, secluded, exclusive, elusive, difficult, ancient, senseless, illogical and bizarre, argued, debated, opinionated, sadistic, divisive, repulsive, reject-able, laughable, unverifiable, irrational, emotional, and psychological things ever conceived.

I love you so much that I’ll hurt you if you doubt me.

I love you so much that I’ll hurt you if you trust me.

I love you so much that I’ll hurt you if you stray from me.

I love you so much that I’ll hurt you if you are closer to me than to anyone.

I love you so much that I’ll hurt you if you don’t serve me.

I love you so much that I’ll hurt you if you serve me faithfully.

I love you so much that I’ll make your suffering for ignoring me very real in this life.

I love you so much that I’ll make your rewards for walking with me only real in the next life.

I love you so much that I’ll kill your loved ones, destroy your life, ravage your body and make your best friends think it’s your fault, just to teach the devil a lesson.

I love you so much that I’ll make everything you need to know about me and my love available to you in an ancient, translated, revised, edited, copied, argued, debated, contradictory, violent, terrifying, depressing, ambiguous, bizarre, embarrassing book written by dozens of disagreeing men, spanning thousands of years.

I love you so much.

God is love.

I am God.

Atheists Talk Interview, Sunday, June 28, 2015

bruce 2015

Here’s my interview with Atheists Talk, a program broadcast Sundays on AM950, the Progressive Voice of Minnesota. The program is a production of Minnesota Atheists. Thanks to Scott Lohman for having me on.

Link to podcast

If you have any questions about the podcast or are interested in having me on your program,  please email me.

Atheists Talk: Radio Interview on Sunday June 28, 2015

am950

This Sunday, I am scheduled to be interviewed on Atheists Talk, a program broadcast on AM950, the Progressive Voice of Minnesota. The program, a production of Minnesota Atheists, is one hour-long and will be broadcast live from 9AM to 10AM Central time. Scott Lohman will be conducting the interview. Scott is a friend of mine. He regularly comments on this blog.

You can listen to the program here.  After the broadcast, a podcast will be available. I am not sure how long it takes for them to make the podcast available. You can access it here.

If asked for a zip code, please use 55412

You Never Were a Christian

daniel finke

One of the ways that Evangelicals dismiss my life and current beliefs is to say that I never was a Christian, I was a false Christian, or I was Christian in name only.

I thought Christians have been given a spirit of discernment. I thought Christians are filled with Holy Spirit. I thought the Holy Spirit is their teacher and guide. I thought the Bible gives Christians everything they need to know concerning life and godliness. If these things are true, how is it then that NO ONE, not one single person, ever suggested that I was not a real Christian until I openly said I was an agnostic? I was part of the Christian church for fifty years. I preached my first sermon at age fifteen and for the next thirty-five years I was a committed, devoted follower of Jesus. I spent twenty-five years in the ministry, pastoring churches and helping thousands of people. I prayed, read and studied the Bible, witnessed, tithed, attended public worship services, and tried to pattern my life according to the teachings of the Bible and the life of Jesus. I sacrificed my life for the sake of the gospel. I willingly lived a life of self-denial, accepting poverty wages so churches could have a full time pastor. This was my life, yet according to some Christians, it was all a charade, a game, or the work of a man inspired by Satan and possessed by demons

A pastor on Facebook said that he could discern the true Christian from the false Christian. I replied that I did not believe he had any such gift. I told him my family and I could put on our Sunday best and come to his church and I could preach for his congregation and EVERYONE would think the Gerencsers are a wonderful Christian family. Perhaps my older children could come along with us and bring their guitars so we could lead the church in a divine, inspiring time of praise and worship. I bet people would even remark that they “felt” God’s presence and that the Gerencsers are a godly example of how a family should be.

I’ve been telling my story online for more than seven years. Uncounted Christians have told me that I never was a Christian. Some of these deniers were close friends and colleagues in the ministry. Why do they say I never was a Christian?  By saying this, they are able to ignore the glaring truth that they have no discernment and that the Holy Spirit did not warn them I was a sheep in wolf clothing. This also allows them to avoid the hard theological questions that arise when trying to square my life with their beliefs.

It’s easy to say, in hindsight, I never was a Christian. Why is it no one spotted my deception while I was their pastor? Was I just a great con artist, an Elmer Gantry? Think about this for a moment. For twenty-five years, I was able to successfully con seven churches, thousands of people, and dozens of colleagues in the ministry. Does anyone really think I could pull this off if I were not a Christian?

Here’s the truth, like it or not: I was a Christian and now I am not. I don’t care how you square this with your theology, you know and I know that I was a true-blue, washed-in-the-blood, sanctified, Holy-Ghost-filled, Bible-believing, sin-hating Christian. Jesus was my one and only, the passion and love of my life. I was willing to die for him if need be. If I wasn’t a Christian then nobody is.

bruce gerencser 1991
Bruce Gerencser, 1991, Somerset Baptist Academy. Surely everyone can see from this picture that I was a real Christian. 🙂

I am sure someone will ask why this matters to me? If God doesn’t exist and the Bible is fairy tale, why should I care whether someone thinks I was a Christian? Imagine, for a moment, that you were a star baseball player in high school. At age eighteen, you were signed to a minor league contract by the New York Yankees. You worked your way through the Yankees minor league system, finally making it to the major leagues at age twenty-three. For the next fifteen years, you played outfield for the Yankees. At the age of thirty-eight you retired. Fast forward to age sixty. You are having a discussion with someone and they tell you that you never were a baseball player. You may have had a ball glove, a bat, and a uniform, but you never were a “real” baseball player! Would you be offended by this? Would it be OK for someone to dismiss your life on the baseball diamond? Of course not. The fact that you were a baseball player from the time you were a child to age thirty-eight was a very important and real experience for you. Tens of thousands of people KNOW you played baseball, yet there are a handful of deniers who are sure you never, ever played the game. While fans are certainly free to discuss and debate how good a player you were, how well you played the game, or if your play helped the Yankees win, but saying you never were a player is irrational.

Yet, this is exactly what some Christians do. They deny I was ever what I said I was. They take a knife to my life and cut huge portions of it away and toss it in the garbage. While this might help them avoid the hard questions my life requires them to answer, the evidence for me having once been a Christian is overwhelming, making their denial  ludicrous and irrational. I wonder if the real issue for deniers is that my shocking deconversion forces them to consider that they too could fall from grace, that they too could one day be numbered among the godless.

021916

Question: Was My Deconversion Gradual or Instantaneous?

atheist dan piraro

Several weeks back, I asked readers to submit questions they would like me to answer. If you would like to ask a question, please leave your question here.

Suzanne asked:

What was the thing or moment where it all started to unravel horribly, the pulling the first thread away moment, when you said ‘screw all of this’ and walked away? Was it one thing or a gradual buildup of stuff?

This is a great question, one that is not easy to answer.

My story drives Evangelicals crazy, especially those who are hardcore, never change their beliefs, fundamentalists. What they see in my story is a lifetime of theological change, and this is a sure sign to them that I never had a surefooted theological foundation. After all, the Bible does say that the double minded man is unstable in all his ways.  In their mind, it’s no wonder I deconverted. Look at my ever-evolving theology.

However, I view my change of beliefs in a different light. For those of us raised in the Evangelical church, we grew up with a borrowed theology. Our theology was that of our parents, pastor, and church. When I enrolled at Midwestern Baptist College, I had a borrowed theology and when I left three years later I still had a borrowed theology. I believed what I had been taught.

Over the course of 25 years in the ministry, I diligently studied the Bible. I read over a thousand theological books and prided myself in working hard to give parishioners with exactly what the Bible taught. Over time, I encountered teachings and beliefs that were new to me, and after thoroughly studying the matter my beliefs either stayed the same or changed. Over  the years, my soteriology and eschatology changed, as did my view on inerrancy the law of God, faith vs works, and Bible translations. These new beliefs led to changes in practice. I like to think that my changing beliefs were simply an intellectual response to new information.

Over this same 25 year period my politics evolved and changed. I entered the ministry as a right-wing Republican culture warrior. I left the ministry as a progressive/liberal Democrat.  It is likely that my changing political beliefs affected how I read and interpreted the Bible.

I left the ministry in 2005 and left Christianity in 2008.  In the three years between these two events, I went back to the Bible and restudied what I believed about God, Jesus, creation, salvation, and the Bible. I read numerous books written by authors like Bart Ehrman, Robert Price, Robert Wright, Jerry Coyne, John Loftus, Rob Bell, Wendell Berry, Thomas Merton, Brian McLaren, John Shelby Spong, Henri Nouwen, Marcus Borg, Elaine Pagels, Hector Avalos, Soren Kierkegaard, John Dominic Crossan, N.T. Wright, Paul Tillich, and a number of other authors. I was doing everything I could to hang on to some sort of faith.

I went through what I call the stages of deconversion: Evangelical Christianity to Liberal/Progressive Christianity to Universalism to Agnosticism to Atheism. This path was painful, arduous, contradictory, and tiring. I spent many a day and night not only reading and studying, but having long discussions with Polly about what I had read. In November of 2008, I concluded, based on my beliefs, that I could no longer honestly call myself a Christian. Since I no longer believed the Bible was an inspired, inerrant, infallible text, nor did I believe that Jesus was God, rose again from the dead or worked miracles, there was no possible way for me to remain a Christian.  At that moment, I went from believer to unbeliever. I call this my born again atheist experience.

Evangelicals will read this post and point out what they see as a fatal flaw in my deconversion; I didn’t read any Evangelical theologians. I didn’t read any of the shallow apologetic works that are bandied about as surefire faith fixers. The reason I didn’t is because I had already read them. I can recite Christian theology, in all its forms, frontwards and backwards. Since there hasn’t been an original thought in Christianity since Moses got off the ark, I had no need of rereading Christian theological books. The few Christian authors I did read, were new authors that I hoped would tell me something I had not heard before.  I read their books in hopes of getting a new perspective on Christianity, hoping that they would knot a rope and throw it to me so I could hang on. In the end, the rope had no knot, and down the slippery slope I slid until I hit bottom.

So, my deconversion took a long time, but there was also a moment in time when I went from believer to nonbeliever.

If I had to point to one thing that most affected my deconversion,  it would be learning that the Bible was not an inspired, infallible, inerrant text. I suspect this is the case for many Evangelicals turned atheist. Bart Ehrman is a good example of this.  The belief that the Bible was a perfect text written by God and absolute truth from the hand of God himself, was the foundation of my system of belief. Remove this foundation and the whole house comes tumbling down.

One unanswered question remains; if I had started out as a progressive/liberal Christian would I have still deconverted? I don’t know. Maybe, maybe not. Since I have a pastor’s heart and I love help people, I might have found a home in progressive/liberal Christianity. This is one of those would of/could of/should of questions. That’s not the path I took, so here I am. Unless a deity of some sort reveals itself to us, I remain a convinced atheist.

Beyond An Absence of Faith

beyond an absence of faith

Beyond An Absence of Faith: Stories About the Loss of Faith and Discovery of Self, edited by Jonathan M.S. Pearce and Tristan Vick, is an anthology of deconversion stories, including my own. In the book, you will find the deconversion stories of:

  • Sarah Sabella
  • Bud Uzoras
  • Saleha M
  • Sergio Paulo Sider
  • Alicia Norman
  • Arsalan
  • Vyckie Garrison
  • Counter Apologist
  • William Lucas
  • Tristan Vick
  • Mindi Rosser
  • No Cross No Crescent
  • Rebecca Bradley
  • Mike Doolittle
  • Bruce Gerencser
  • Beth Ann Erickson

Beyond An Absence of Faith is not a book written to defend atheism or attack religion. It is 263 pages of everyday people detailing their journey from belief to unbelief. Since I have a chapter in the book, and many of you know some of the people listed above, I thought I’d let readers know how they can get a copy of the book.

The book is available through Amazon, paperback or Kindle.

The Angry Atheist Podcast Interview

ney ohio village limits sign
Ney Village Limit Sign, Slightly Altered.

In March of 2014, I had the privilege to be interviewed by Reap Paden for The Angry Atheist Podcast. What follows is my interview.

Enjoy!

Link to Interview

Jose Maldonado Says I Never Was a Christian

Jose Maldonado Bruce Gerencser Pat Horner 1994
Jose Maldonado. Bruce Gerencser, Pat Horner, Somerset Baptist Church

Bruce Gerencser again says, “Since I do not believe the Bible to be the Word of God, and I no longer embrace the beliefs and teachings of the Christian faith, I am no longer a Christian. My deconversion came at the moment where I finally admitted to myself that I no longer believed the Bible to be the word of God.” He has consciously sealed his doom!

Pastor Jose Maldonado, from 2010 Sermon Series about Bruce Gerencser

Jose Maldonado is the pastor of Hillburn Drive Grace Baptist Church in San Antonio, Texas. I met Joe in 1993 when I preached at  the annual Sovereign Grace Bible conference held at Community Baptist Church in Elmendorf, Texas. In the fall of 1993, Jose came to Ohio with Pat Horner, pastor of Community Baptist. The purpose of their visit was to hold a Sovereign Grace Bible Conference at the church I was pastoring, Somerset Baptist Church in Mt Perry, Ohio.

In late October of 1993, Horner called me and asked me to consider coming to Elmendorf to help him pastor Community. After a week or so of “seeking” the will of God on the matter, I turned his offer down. Several weeks later, in what can only be described as an emotional breakdown that I called, at the time, God speaking to me, I changed my mind, and in March of 1994, I packed up my family and we moved to Elmendorf, Texas.

In 2010, thanks to a member of Community Baptist Church alerting people about my defection from the faith, Maldonado preached a four-part sermon series about my deconversion. What follows is a short audio clip from Maldonado’s sermons. Enjoy!

If you have the stomach for it, you can listen to Apostasy and It’s Awful Consequences! on the Sermon Audio website.

Part One

Part Two

Part Three

Part Four

If you would like to read the sermons and not listen to them, here are PDF transcriptions of the sermons.

Part One

Part Two

Part Three

Part Four

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Why Many Christians Aren’t Interested in What I Have to Say

i just don't care

As many of you know, I see a secular counselor from time to time. More than once, he has challenged me over what he considers my naïveté about my fellow humans. For the longest time, I sincerely believed that if I just explained myself to people, they would at least understand where I am coming from.  While they might not agree with me, they would at least understand my viewpoint. I now know that many people, especially Evangelical Christians, aren’t interested in understanding where I am coming from. They are not interested in my beliefs, explanations, or story. Armed with certainty, God living inside of them, and an inspired, infallible, inerrant text in the crooks of their elbows, they already know who and what I am. Nothing I say will change their opinion of me.

These kinds of people think they know the REAL reasons I left the ministry and left Christianity. They are certain they know exactly why I became an atheist. If my telling my story contradicts their conclusions, then I am lying, deceived, delusional, or a con-artist. Because their mind is already made up, anything that does not fit into the narrative they believe to be true is rejected out of hand. One commenter told me years ago, Bruce, I know you better than you know yourself. I think there are a lot of Evangelical Christians who think this way about me. They think their special relationship with God gives them an understanding of me that other people might not have. Most of these people have never met me and the only things they know about me are what they read on this blog. They are quite certain that they know me inside and out.

When I tell them I left Christianity primarily for intellectual reasons they don’t believe me. There must be some other reason, perhaps a “secret” reason why I am no longer a Christian. They cannot imagine how anyone, having all the training and experience I have, could ever intellectually reject Jesus Christ. They are like people who drive Fords. They love driving a Ford, and because they love driving a Ford, everyone else should too. They can’t imagine ever driving any other car but a Ford. When asked what kind of car their parents drove, they will proudly say, a Ford! It never dawns on them that perhaps the reason they drive a Ford is because their parents drove a Ford. They are convinced they drive a Ford because it is better than every other automobile make, even though they have never driven any other make of car but Ford.

Most of the atheists/agnostics I know were Christians before they became an atheist/agnostic. Many of them were serious, devoted followers of Jesus Christ. They attended church regularly, were active in the church, read and studied their Bible, prayed regularly, and financially contributed to the church. In every way they were true-blue Christians.

These atheists, like myself, reached a place where they began to have doubts questions about the Bible and Christianity. These doubts and questions led to more doubts and questions. They never intended to not be Christian, but as they read and studied they came to the conclusion that they could no longer believe the tenets of Christianity. They lost their faith in God, the Bible, and Christianity. Few people can understand the pain and heartache that they faced and continue to face as they walked away from that which was once most precious.

Many of my critics assume that I jumped from fundamentalist Christianity to atheism. They refuse to take a careful look at the path that led me to where I am today. It goes something like this:

  • Independent Fundamentalist Baptist Christian
  • Evangelical Christian (Calvinistic)
  • Emerging/Emergent Christian
  • Progressive/Liberal Christian
  • Universalist
  • Agnostic
  • Atheist/Humanist

I tried to find a natural stopping point as I slid down the slippery slope, but I couldn’t. No matter how much I tried to shut off my mind to the questions, they would continue to come to the forefront of my thinking and demand answers. It is the seeking of answers that finally led me to where I am today, and will lead me to where I will be tomorrow.

Many of those who refuse to accept my story at face value are sure that there is some other underlying motive for my unbelief. Brad, a  commenter on a post I wrote about Steven Furtick, is an excellent example of this. Here is what he had to say:

I’m sorry to hear that you left the ministry and even more that you decided to leave Christ for a life of Atheism. I do agree with some of your comments about Furtick and his financial lifestyle.

I actually relate more with the approach of Francis Chan, as described in his book Crazy Love, which I’m assuming that you are probably familiar with. The reason I wanted to comment is because the bigger picture that you are missing is salvation. No matter if Furtick is making poor decisions regarding his finances, that does not change his salvation.

I’m concerned for you Bruce. I understand that I came on your website and read your blog, but as a Christian and believer in Christ, I feel like that someone needs to simply remind you of God’s grace, mercy, forgiveness, and unfailing love. I wonder if you were hurt somehow in the church?

Why did you serve God for so many years and then decide to leave from the protection and shadow of his ‘wing’? If you were hurt in the church, I’m sorry for that. You can’t however, hold God accountable for something one of his crazy kids may have done! I had a bad experience at Wal-Mart one time, but I still go back and buy my groceries there!

I will pray for you and believe that you will come back to Christ. I am a licensed therapist (Masters in Counseling) and an ordained minister and I own a private practice and work with hurting people everyday. My experience is that hurt people, hurt people! I think there is a possibility that you are hurt and bitter. Maybe not. I do know that you are confused because you left God’s calling for your life! Peter Pan, you have forgotten how to fly! Don’t worry, God still loves you more than you could ever imagine. Prodigal son, when are you going to return to your Father?

Brad thinks there is an underlying reason for why I am no longer in the ministry and no longer a Christian. He made no effort to read anything else I wrote but the Steven Furtick post, and based on that post he read he “intuited” that I must be hurt.

I want to conclude this post by dealing with the notion that the reason I deconverted was due to some underlying emotional issue. For the longest time, I refused to see my deconversion as anything other than an intellectual pursuit. I knew that admitting that I was angry, jaded, cynical, or hurt would allow critics to dismiss everything else I wrote. All that would matter to them is that I left Christianity for some other reason than an intellectual one.

This coming September, it will been thirteen years since I pastored a church and seven years since I walked away from Christianity. As I continue to analyze and understand why I no longer believe, I now know the reasons are many. While the intellectual reasons are certainly the main reason I no longer believe in God, I now know that there was/is an emotional component to my deconversion.

Was I hurt in some way? No. There was no crisis event that led me to renounce my faith. There were five years between pastoring my last church and my loss of faith. During this five-year period, I had numerous opportunities to pastor. I could have started a new church, and as late as 2007,  Polly and I had discussions about starting a church. I even contacted the Quaker/Friends denomination about starting a church in the Defiance, Ohio area. Until the last Sunday in November 2008, when I walked out the doors of the Ney United Methodist Church for the last time, I still thought of myself as a Christian pastor. I knew I was hanging on by a thin thread, but I still thought I could intellectually make it work. In the end, I couldn’t. No one hurt me, no church so injured me that I had no other choice but to leave Christianity. If anything, my deconversion was more like a married couple who loved each other dearly but couldn’t stand to be around each other. My lifelong marriage to Christianity ended, not only for intellectual reasons, but because I could no longer stand to be around American Christianity.

Anger came after I deconverted. For the longest time, I was angry at myself for wasting so much of my life in the ministry. I was angry over how the ministry hurt my wife and children and how my preaching hurt other people. I was angry over what Evangelical Christianity was doing to America. But, most of all, I was angry at Evangelical Christians who refused to take me at face value and who refused to allow me to authentically tell my story.

While I can still get angry at belligerent, self-righteous, arrogant, cement-headed Christians, most of the time I just sigh and shake my head as they deconstruct my life or let me know that they know the REAL reason(s) I am not in the ministry or why I am no longer a Christian. I now know that I cannot make the blind see or the deaf hear. While I can readily accept their confession of faith in Jesus Christ at face value, they cannot grant me the same respect. I suspect this is because of who I am.

I am not just a generic, run-of-the-mill Christian turned atheist. I am not someone who was raised in the church and then when I became an adult, rejected the faith of my parents. I am a man who spent fifty years in the Christian church. I am a man who started preaching when he was fifteen. I pastored Evangelical churches for twenty-five years. Even among the apostate pastors who are prominent today, I have more time on the job than most. Many pastors who deconvert do so after five or ten years in the ministry. Rare is the man who spends fifty years in the Evangelical church and walks away from it all.  I think this is the real reason many of my most vocal critics try to reduce me to dog shit on the bottom of their shoes. I wonder if they, deep down, fear that if someone such as I can lose my faith, that it is possible they can too? Perhaps when the doubts and questions they say they never have come to the surface in the still of the night, those doubts and questions have my face. Perhaps they are like a few former parishioners who cannot talk to me anymore because they find my deconversion so unsettling? They wonder, how can this be? How can Pastor Bruce be an atheist? He led me to Christ, he baptized me, he taught me the Bible, he loved me, cared for me, and prayed for me. If Bruce is an atheist, is the faith of anyone safe?

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