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Tag: Leaving the Ministry

Questions: Bruce, Did You and Polly Try Other “Gods” Before You Deconverted?

questions

Question from social media:

Bruce, did you and Polly try other “Gods” before you deconverted?

The short answer is no. I have never thought I had to try every flavor and brand of whiskey to decide whether I like whiskey. While the flavors can be distinct and brands can differ from one another, whiskey is whiskey. I have four different brands of whiskey in our liquor cabinet. Each tastes slightly different from the others, but none to such a degree that I can’t tell I am drinking whiskey. Get a dozen whiskey aficionados in one room and ask them which whiskey is “God,” and you will get all sorts of answers. But none of them will say that this or that glass of whiskey is not whiskey. So it is with “God.”

I was born in a Christian nation, a country that prides itself in freedom of religion, yet is dominated by Christianity. I came of age in Evangelical Christianity. Saved and baptized at the age of fifteen in an Independent Fundamentalist Baptist (IFB) church, I later attended a small IFB college, married an IFB pastor’s daughter, and spent twenty-five years pastoring Evangelical (IFB, Southern Baptist, Christian Union, Sovereign Grace, and Non-denominational) churches in Ohio, Texas, and Michigan. It is Christianity — particularly Evangelicalism — that I know well. It is the religion of my tribe and my culture. It is this religion I primarily deconverted from.

I pastored my last church in 2003. Between July 2002 and November 2008, my wife and I and our children personally visited the churches listed below. These are the church names we could remember. There are others we have either forgotten or vaguely remember, so we didn’t put them on the list. Churches in bold we attended more than once. All told, from 2002-2008 we visited about 125 churches.

Churches We Visited 2002-2008Location
Our Father’s HouseWest Unity, Ohio
First Brethren ChurchBryan, Ohio
First Baptist ChurchBryan, Ohio
Grace Community ChurchBryan, Ohio
Lick Creek Church of the BrethrenBryan,Ohio
First Church of ChristBryan, Ohio
Eastland Baptist ChurchBryan, Ohio
Bryan Alliance ChurchBryan, Ohio
Union Chapel Church of GodBryan, Ohio
Celebrate Life Christian FellowshipBryan, Ohio
Faith United Methodist ChurchBryan, Ohio
Trinity Episcopal ChurchBryan, Ohio
Archbold Evangelical ChurchArchbold, Ohio
Sherwood Baptist ChurchSherwood, Ohio
Ney Church of GodNey, Ohio
Ney United Methodist ChurchNey, Ohio
Sonrise Community ChurchNey, Ohio
Farmer United Methodist ChurchFarmer, Ohio
Lost Creek Emmanuel Missionary ChurchFarmer, Ohio
Hicksville Church of the NazareneHicksville, Ohio
Community Christian CenterHicksville, Ohio
Grace Bible ChurchButler, Indiana
St John’s Lutheran ChurchDefiance, Ohio
Harvest Life FellowshipDefiance, Ohio
Community Christian CenterDefiance, Ohio
Second Baptist ChurchDefiance, Ohio
First Baptist ChurchDefiance, Ohio
Grace Episcopal ChurchDefiance, Ohio
First Assembly of GodDefiance, Ohio
Defiance Christian ChurchDefiance, Ohio
First Presbyterian ChurchDefiance, Ohio
St John’s United Church of ChristDefiance, Ohio
Peace Lutheran ChurchDefiance, Ohio
Pine Grove Mennonite ChurchStryker, Ohio
St James Lutheran ChurchBurlington, Ohio
Zion Lutheran ChurchEdgerton, Ohio
Northwest Christian ChurchEdon, Ohio
Restoration FellowshipWilliams Center, Ohio
Pioneer Bible FellowshipPioneer, Ohio
Frontier Baptist ChurchFrontier, Michigan
Salem Mennonite ChurchWaldron, Michigan
Waldron Wesleyan ChurchWaldron, Michigan
Lickley Corners Baptist ChurchWaldron, Michigan
Prattville Community ChurchPrattville, Michigan
Betzer Community ChurchPittsford, Michigan
Fayette Church of the NazareneFayette, Ohio
Fayette Bible ChurchFayette, Ohio
Fayette Christian ChurchFayette, Ohio
Morenci Bible FellowshipMorenci, Michigan
First Baptist ChurchMorenci, Michigan
Demings Lake Reformed Baptist ChurchDemings Lake, Michigan
Medina Federated ChurchMedina, Michigan
Thornhill Baptist ChurchHudson, Michigan
First Baptist ChurchHudson, Michigan
Rollins Friends ChurchAddison, Michigan
Canandaigua Community ChurchCanandaigua. Michigan
Alvordton United BrethrenAlvordton, Ohio
Pettisville Missionary ChurchPettisville, Ohio
Vineyard ChurchToledo, Ohio
Providence Reformed Baptist ChurchToledo, Ohio
Lighthouse Memorial ChurchMillersport, Ohio
Newark Baptist TempleHeath, Ohio
Church of GodHeath, Ohio
30th Street Baptist ChurchHeath, Ohio
St Francis De Sales Catholic ChurchNewark, Ohio
Bible Baptist ChurchNewark, Ohio
Cedar Hill Baptist ChurchNewark, Ohio
Eastland Heights Baptist ChurchNewark, Ohio
Northside Baptist ChurchNewark, Ohio
Newark Brethren ChurchNewark, Ohio
St John’s Lutheran ChurchNewark, Ohio
Vineyard of Licking CountyNewark, Ohio
Vineyard Grace FellowshipNewark, Ohio
Grace FellowshipNewark, Ohio
Faith Bible ChurchJersey, Ohio
Vineyard Christian ChurchPataskala, Ohio
Cornerstone Baptist ChurchNew Lexington, Ohio
St Nicolas Greek Orthodox ChurchFort Wayne, Indiana
Nondenominational ChurchAngola, Indiana
Nondenominational ChurchFremont, Indiana
Victory Baptist ChurchClare, Michigan
First Assembly of GodYuma, Arizona
Desert Grace Community ChurchYuma, Arizona
Calvary Lutheran ChurchYuma, Arizona
Bible Baptist ChurchYuma, Arizona
Calvary ChapelYuma, Arizona
OasisYuma, Arizona
Faith Baptist ChurchYuma, Arizona
Valley Baptist ChurchYuma, Arizona
Calvary Assembly of GodYuma, Arizona
Foothills Assembly of GodYuma, Arizona
Morningside Baptist ChurchYuma, Arizona
Faith Horizons Baptist ChurchYuma, Arizona
Stone Ridge Baptist ChurchYuma, Arizona
Old Order Mennonite ChurchYuma, Arizona
Grace Bible FellowshipYuma, Arizona
Calvary Temple of ChristYuma, Arizona
Maranatha Baptist ChurchYuma, Arizona
Independent Lutheran ChurchYuma, Arizona
Community Christian ChurchYuma, Arizona
Church meeting in funeral chapelYuma, Arizona
Pentecostal ChurchWinterhaven, California
North Holtville Friends ChurchHoltville, California
Sierra Vista Baptist ChurchSierra Vista, Arizona
Hedgesville Baptist ChurchHedgesville, West Virginia
New Life Baptist ChurchWeston, West Virginia

As you can see, we covered our bases when it came to organized Christianity. We didn’t visit any IFB churches, nor did we focus solely on Evangelical congregations. Been there, done that, right? Seen one, seen them all? Go ahead and start whining now. I know, I know, your church is DIFFERENT! Sure it is.

We saw no need to visit Jewish or Muslim congregations. While there are differences between the three Abrahamic religions, not so much so that you can’t determine their veracity without immersing yourself in their writings. All three are text-based monotheistic religions that allegedly worship the same deity.

We understood that we were frail, finite beings, marching one step at a time towards death. Having been taught that non-Christians would spend eternity being tortured by God in a burning Lake of Fire, we were naturally fearful about choosing the wrong religion or worshipping the wrong God. Once we determined that the Bible was not what Evangelicals claimed it was and the central claims of Christianity were false, we lost our fear of Hell. Not right away. It took time to undo five decades of religious indoctrination and conditioning.

Granted, some Christians reject a literal Hell and eternal punishment, crafting all sorts of workarounds meant to not make God look like the monster he most certainly is. I read several books on annihilationism, universalism, etc., and concluded that all of them were intellectually lacking; written by authors who couldn’t bear to let go of God and their chosen religion. (And I am not suggesting their writing was without merit. I just concluded that their views were not intellectually compelling; not enough to sway me to their side.)

I am an agnostic atheist. While I can’t say for certain that no gods exist, I am confident that they don’t. I could be wrong, but I doubt that I am. When it comes to the Christian deity, I am convinced that he is a work of fiction. No amount of reading or study will convince me otherwise. I have studied the lay of land, having spent decades reading the Bible and Christian theology. I can’t imagine a Christian apologist saying something or making an argument that I have not heard before. Thus, I have closed the book on Christianity. Perhaps, in the future, a God not yet known will reveal itself to us. If that happens, I will consider that God’s or its follower’s claims accordingly (if he or she makes any).

Humans worship countless Gods. According to Wikipedia — the one true God — there are approximately 4,200 world religions or denominations. Need I study all of them, attend their worship services, or read their texts before I conclude they are false? No. It would take a lifetime to do so — a waste of time if there ever was one. Remove the religions that threaten judgment and eternal punishment, there is nothing left to fear. Religion then becomes personal and social in nature; that which meets felt needs and gives people meaning and purpose. I have no need of religion to find these things. Secular humanism provides the ethical and moral foundation for my life, and family gives me all the meaning and purpose I need. I have no thoughts about life after death. I don’t want to die, but I know it is inevitable. I don’t fret over that which I cannot control. I choose to live for the moment; to live each day the best I can, surrounded by those who matter to me. Even though my body is wracked with horrible pain, I try to find enjoyment in life. Having six children, sixteen grandchildren, and three cats gives me plenty of opportunities to enjoy life, as does watching wild animals and stray/ferals cats in our backyard, working in the yard, building my model train layout, taking country drives with Polly and Bethany, and writing for this blog. I have much to enjoy in life — all without God.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The Midwestern Baptist College Preacher Who Became an Atheist

polly shope bruce gerencser 1977
Polly Shope and Bruce Gerencser, February 1977, Midwestern Baptist College Sweetheart Banquet, the only time we were allowed to be closer than six inches apart.

Originally posted in 2015, edited and expanded.

From 1976-1979, I attended Midwestern Baptist College — an Independent Fundamentalist Baptist (IFB) institution in Pontiac, Michigan. Polly also attended the college, as did her father and uncle before her. While not as large or as prestigious as institutions such as Bob Jones University, Hyles-Anderson College, Tennessee Temple, or Pensacola Christian College, Midwestern is known for turning out men who are church planters and fierce defenders of the Word of God. Started in 1953 by Dr. Tom Malone, Midwestern once had an enrollment of over 400 students. These days, the enrollment is less than a fifty, and in 2010 the college moved its location to Shalom Baptist Church in Orion, Michigan.

At one time, Midwestern advertised itself as a character-building factory. Over the past seventy years, this factory has graduated hundreds of men and women, each devoted to the IFB faith. While some of the students who attended Midwestern no longer wear the Fundamentalist label, I do not know of one Midwestern attendee who is a liberal. As best I can tell, there is only one man who became a liberal, and that is yours truly. Certainly, many churches pastored by Midwestern-trained men are Evangelical and to the left of the Fundamentalism taught by the college, but none of them, as far as I know, are liberals theologically. Even more amazing, as far as atheism is concerned, I am the only person who attended Midwestern and entered the ministry as a Midwestern-trained preacher who is now an atheist.

i am special

I am soooo special.  From time to time, I see in the logs search strings such as “the Midwestern Baptist College preacher who became an atheist.” Google? This site is number one, the top of the page. Same with Bing.  Even when generically searching for “Midwestern Baptist College Pontiac” this site is listed twice on the first page, fifth and sixth, respectively. I am quite sure that the prominence of my writing in search engine results for Midwestern irritates the hell out of those who still profess fealty to the IFB religion and who still view the late Tom Malone as a demigod.

I am as rare as a real science exhibit at Ken “Hambo” Ham’s Creationist Museum. I am sure there are others who attended Midwestern who no longer believe, but I am the only person who has dared to poke his head above the proverbial ground and say so.

Are you a former Midwestern attendee or graduate who is no longer a Christian? I would love to hear from you. Please use the Contact Form to send me an email. Much like the search for extraterrestrial life, surely, somewhere there’s another former Midwestern student who no longer believes. I’m listening. . .

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce, What Would You Do If One of Your Grandchildren Got Saved and Became an Evangelical Preacher?

i have a question

A reader recently asked:

Mr Gerencser,

I have a question not to be offensive either.

if one of your children or grandchildren accepted Christ and were called to preach what would you say ? how would you react?

In December 2008, my partner, Polly, and I asked our children and their spouses to come over so we could talk to them about some significant changes that were taking place in our lives. Until this time, Polly and I had been devout Christians, having spent twenty-five years pastoring churches. Our children had traveled from church to church with us, having heard every one of the 4,000+ sermons I preached. Our three older sons, in particular, had been deeply immersed in their father’s ministerial work, spending countless hours attending church services and doing everything from construction work to cleaning buildings to cutting wood to fuel furnaces. They were their father’s gophers, rarely far from his side as work was done on church buildings and outdoor property. Such is the life of preacher’s kids.

Our children knew that Mom and Dad were going through some changes in their lives. I had left the ministry in 2005. In 2004, I pastored my last church, a Southern Baptist congregation in Clare, Michigan. Polly and I had spent the ensuing four years moving from Arizona to Michigan to five communities in Ohio (Stryker, Newark, Bryan, Alvordton, and Ney), seeking a place and church to call home. I call these our “wandering years.” As our political and religious beliefs moved markedly leftward, our social beliefs began to change too. “Sins” I once preached against and for which the children were once punished, were no longer sins; or at the very least, they were no longer behaviors we paid attention to.

Polly and I had spent months talking about our religious beliefs, experiences, and practices. We read numerous books that challenged our theological beliefs, leaving us with many doubts and questions. Eventually, we concluded that we no longer believed that the central claims of Christianity were true. While this process was agonizingly painful, we knew we were on the right path. This path eventually led to us deciding that we were no longer Christians, in the classic meaning of the word. On the last Sunday in November 2008, we attended a service at the Ney United Methodist Church. When we walked out of the church doors for the last time, we knew our lives would never be the same. It would be almost sixteen years before we would attend church again — April 7, 2024, to hear our United Church of Christ pastor friend preach his last sermon before retirement.

We gathered our children and their spouses together to let them know that we were no longer Christians; and that we would no longer attend church. I made it clear to them that I was no longer the patriarch of the family; that I would no longer dictate to them what they should or shouldn’t believe; that they were free to believe whatever they wanted. Polly and I wanted them to know that they were free to make their own decisions; to come to their own conclusions about God and Christianity.

Our children said very little. I suspect they were shocked by what we told them, having only known their parents as a pastor and a preacher’s wife. I was, for the most part, the only pastor they ever had. Our children, by this time, were 29, 27, 24, 18, 16, and 14. Our oldest sons were married/divorced, while the three youngest were still homeschooled and lived at home. Today, none of our children attend an Evangelical church. One of our sons and his family attend a Catholic church, and another son flirts with church from time to time. The other four do not attend church and would not identify as Christians.

In one generation, the Evangelical curse has been broken. For that, Polly and I are grateful. If any of our children want to attend church or self-identify as a Christian, we are fine with it. But, what if they attended an Evangelical church? Their choice, end of discussion. I would say the same regardless of what religious beliefs they had.

Most people who get saved and are called to preach were raised in Evangelical churches. Their salvation and call are predicated on years and decades of indoctrination and conditioning. Polly and I have sixteen grandchildren, ages four to twenty-three. Outside of our Catholic grandchildren, none of them attends church. Without exposure to Evangelical indoctrination and conditioning, it is highly unlikely any of them will get saved or called to preach. Such things are foreign to them. Saved from what? Who would want to be a preacher? Besides, thirteen of our grandchildren are girls, so they are not permitted to be preachers (though they sure do a hell of a lot of preaching). 🙂

My grandchildren know nothing of Pastor Bruce Gerencser. To them, I am a Grandpa, a disabled old man who loves them, jokes with them, harasses them, annoys them with philosophical questions, buys them books about religion and science, and supports them in all of their endeavors. Polly is Nana, a woman who indulges them when they say “I am hungry” or need help with a recipe or sewing project. We see our grandchildren regularly, and, by all accounts, are close to them. I have had countless discussions about science, religion, and philosophy with my older grandchildren. They know they can ask me anything, as long as they understand that I will answer them and they might not like what they hear. They also know that Grandpa is an expert when it comes to discussions about the Bible and Christianity, so if they want to discuss such things they better be prepared for a serious discussion. That said, if one of my grandchildren decides to become a Christian or enter the ministry, I would respect their wishes and support them. I would do my darnedest to steer them towards kinder, gentler forms of Christian faith, but at the end of the day, I am going to love and support them as they are.

Today, we watched the eclipse at my oldest son’s home in Defiance. We had a delightful time as we watched such an amazing solar event. My oldest grandson, who is almost sixteen, is a non-Christian. He is a science geek. He plans to take advanced physics and chemistry this fall. He is a voracious reader, devouring science fiction and non-fiction alike. He is quite the skeptic, showing no tolerance for woo or conspiracy theories. It would not surprise me if he became a world-renowned scientist someday — or a professional chess player. 🙂

My grandson and I, along with his father, talked about all sorts of things science- and religion-related. I am pleased with how well both of them have a grasp on science — much farther ahead than I was at their respective ages. Knowing that skepticism, secularism, and science are antidotes to the Evangelical virus, it is unlikely that either of them would get saved or become a preacher. I am confident that I can say the same thing for the rest of my grandchildren. And if I am wrong, and one of them professes faith in Jesus and becomes a preacher? I will respect them for who and what they are, The choice, as always, is theirs. Unlike the way Evangelicals treated me and Polly when we deconverted, we will never abandon our grandchildren or distance ourselves from them. One of them getting saved might be a phase he or she is going through, so we wouldn’t want to do anything to harm our relationship, knowing that, in time, they might come to see that Christianity is not what it claims to be. That said, I am not naive. If one of our grandchildren got saved in an Independent Fundamentalist Baptist (IFB) church and became an IFB preacher, that could cause problems depending on whether they pushed their beliefs as such believers often do. And if that happened? I would tell them, “Each to their own. As a family, we respect each other’s religious beliefs and don’t try to evangelize each other or demand that everyone live by one set of beliefs.”

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What Motivated Me to Work so Hard for Jesus

working for jesus

Repost from 2015. Edited, updated, and corrected

It all started with my belief that the Bible was the inspired, inerrant, infallible Word of God. I considered the Bible the road map for navigating through a Satan-dominated, sin-plagued world; a blueprint for everything from marriage to child-rearing to what clothing to wear. The Bible, along with the Holy Spirit who lived inside of me, was my God’s way of speaking to me and telling me what to do

According to how Evangelicals interpret the Protestant Bible, every person, from conception, is a vile, broken sinner under the just condemnation of God, deserving eternal punishment in Hell/Lake of Fire. Fortunately, God graciously provides a way for us to have our sins forgiven and avoid eternal punishment. God sent his Son, Jesus Christ, to the earth to be the final atonement for our sins. Jesus Christ was executed on a Roman cross, and three days later rose again from the dead, conquering death and the grave. Our salvation and eternal destiny rest squarely on the merit and work of Jesus. He, and he alone, is the way, truth, and life. Through the preaching of the Word (the Bible) and the work of the Holy Spirit, God calls out to sinners, saying, repent and believe the gospel. Those who hear his voice are gloriously saved and adopted into the family of God.

The Bible taught me that as a God-called, God-ordained minister of the gospel, I had the solemn obligation to preach the good news to everyone. Work for the night is coming. Leave everything for the sake of the gospel. Only one life twill soon be past, only what’s done for Christ will last. These clichés were not mere words to me. They were clarion calls to forsake all, including my family and economic security, and follow Jesus.

Every church I attended, every youth group I was a part of, and every summer youth camp I went to, reinforced the belief that God wanted (demanded) one hundred percent of me. All to Jesus I surrender, All to Him I freely give, says the old gospel song, I Surrender All. I went to an Evangelical Bible college to train for the ministry. Every class curriculum, every professor, every chapel speaker shouted out to students:

Souls for Jesus is our battle cry.
Souls for Jesus is our battle cry.
We never will give in while souls are lost in sin
Souls for Jesus is our battle cry.

My partner, Polly, went to college to get a Mrs. degree. She believed God wanted her to marry a preacher. Polly knew that she would have to make sacrifices for the sake of her husband’s call. She was taught that Jesus, the ministry, and the church came first. She was also taught that her husband was specially chosen by God to proclaim the good news of the gospel. She was encouraged to read biographies of great men and women of faith to learn how to deal with being married to a man of God. Polly and I entered marriage and the ministry knowing God had called us to a life of self-denial and devotion to the work of the ministry. Hand in hand, without complaint, we embraced the work we believed God had set before us.

I consider 1983-1994 to be the high point of my ministerial career. I pastored a growing, busy Evangelical church. Sinners were weekly being saved, baptized, and joining the church. Backsliders were being reclaimed. God was smiling on our work. Not only was this my observation, but it was the observation of my colleagues in the ministry. God was doing something special at Somerset Baptist Church.

During this time, I did a lot of preaching.  A typical week for me looked something like this:

  • Jail ministry on Tuesday
  • Nursing home ministry on Wednesday
  • Midweek service on Thursday
  • Street preaching 2-3 days a week
  • Teaching the adult Sunday school class
  • Preaching twice on Sunday

We also had a tuition-free Christian academy, open only to the children of church members. In addition to my busy church preaching schedule, I held revival services and preached at bible conferences and pastor’s fellowships. I was motivated by what I believed the Bible taught me about the work of the ministry. I looked at the life of the disciples and thought that they were a pattern to follow. Run the race, the Apostle Paul told me. I was totally committed to what I believed was God’s calling on my life.

Some Christians object and say “you are the one who worked yourself to death. Don’t blame the Church or God. OUR pastor doesn’t work this way. He takes time for his family. Blah. Blah Blah.” Even now, as an atheist, I find such objections lame. If the Bible is true, if what it says about God, sin, salvation, death, Hell, and Heaven is true, how dare any preacher, or any Christian for that matter, treat the gospel of Jesus Christ so carelessly?  How dare any preacher not burn himself out for the sake of those in need of salvation. No time for busywork. No time for golfing with your fellow preachers.

More than a few pastors are lazy hirelings who do just enough to keep from getting fired. They pastor a church for two or three years, wear out their welcome, and then move on down the road to another church. I have no respect for pastors who defend their laziness by stressing the importance of balance in their lives. Where do they find such a notion in the Bible they say they believe? Jesus doesn’t call them to balance. He calls them to forsake all and follow him.

One of the reasons I see Christianity as a bankrupt religion is the lackadaisical approach Christians and their spiritual leaders have toward matters that supposedly have eternal consequences. Most of what goes on in the average church is meaningless bullshit. Call a business meeting to decide on the color of the paint for the nursery walls and everyone shows up. Implore people to come out for church visitation and only the same three or four people show up, week after week.

Why should I take the Bible, God, Jesus, salvation, Heaven, or Hell seriously when most Christians and pastors live lives that suggest they don’t? It took me leaving the ministry in 2005 and Christianity in 2008 for me to realize that most of what I was chasing after was nothing more than a fool’s errand. Many of the ex-ministers who read this blog know what I am talking about. So much of life wasted, and for what? Too bad I had to be fifty years old before I realized what life is all about. Too bad I sacrificed my health on the altar of the eternal before I realized that there is no eternity, just the here and now.

From a psychological perspective, I understand that my type-A, workaholic personality made it easy for me to be the preacher I came to be. Whether it was pastoring churches or managing restaurants, I worked day and night, rarely taking time off for family or leisure. I still have the same tendencies, the difference now being that the list of things that matter to me is very small. Polly matters. Family matters. My neighbors matter. But matters of eternity, Heaven, and Hell? Nary a thought these days. If the Christian God exists, then I am screwed, and more than a few of the readers of this blog are too. However, I don’t think the Christian version of God exists, so I am investing all my time, money, and talent — how many times did you hear that phrase in a sermon? — on the only life I have — this one. I will leave it up to the gods and my family to do what they will with me after I am dead. Of course, depending on what happens to me after death, I could come back from the dead and write a book titled, “Heaven is for Real and Boy, Are the Atheists in Trouble.”

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why I Stopped Believing

why

Originally posted in February 2015. Edited, updated, and expanded.

Jason, an Evangelical Christian, asked:

What would cause someone with your Biblical education and years of preaching the Word of God not just claiming to be a Christian but also living it one day decide to not believe and do a 180 and turn your back on it?

While I deal with this question at length in the From Evangelicalism to Atheism series, today I want to give a short, condensed answer to this question.

People like Jason are often perplexed by how it possible for someone with my background and training to one day walk away the ministry and Christianity. Most of the clergy who deconvert do so at a much younger age, often in their 20s and 30s. In my case, I spent fifty years in the Christian church and I pastored Evangelical churches for twenty-five years before I deconverted. When I started going to counseling, my counselor told me that it was quite rare for someone my age and with my experience to walk away from a lifetime of belief and work. It happens, just not very often.

Jason is not alone. A number of my ex-friends, former ministerial colleagues, family members, and former parishioners can’t understand how it is possible that the man they called Preacher or Pastor is now an atheist. Often they cannot or will not believe the reasons I give for my deconversion. Instead, they try to divine some other reason to explain why Bruce Gerencser, the man of God, the pastor, the preacher, their colleague in the ministry, is now an apostate, an enemy of God. “Is there some secret past I am hiding, some secret sin,” they ask themselves? They wonder if I have mental health problems, that I am “unstable.” They rack their brains trying to come up with a plausible explanation, anything but accepting the reasons I give for my deconversion.

Christian Fundamentalism taught me to stand firm on my beliefs and convictions. When I was a pastor, people appreciated and applauded my willingness to resolutely defend my beliefs and convictions. But now that I do the same with atheism, humanism, and liberal politics, they think there must be some other reason I drastically changed my mind and life. Let me be clear, I am the same man, someone who thinks that beliefs matter.

My mother taught me, from my youth up, that it was important to stand up for what you believe. Now, this doesn’t mean that I am not now tolerant of the beliefs of others, because I am.  As I get older, I realize that tolerance is an important virtue. Stepping outside of the box in which I spent most of my life, I have found a rich, diverse, and contradictory world that continues to challenge me and force me to be more accepting and tolerant.

When I entered kindergarten I could already read. My book-loving mother taught me to read, and she developed in me an unquenchable thirst for knowledge. This may seem counter-intuitive at first, since I was raised in a Fundamentalist environment that is known for its ignorance. However, by becoming a proficient and avid reader, I had at my disposal countless opportunities to expand my knowledge. Sadly, my quest for knowledge became quite stunted as a pastor because I rarely read books that would conflict with my Evangelical beliefs.  However, when I began to have doubts about Christianity and its teachings, my thirst for knowledge kicked into high gear and I began reading books that I once would have considered heretical.

I never made a lot of money pastoring churches. I never had church provided health insurance or a retirement plan. The only benefits I received were a check I got once a week IF the offerings were sufficient to pay me (all too often, they were not).  Outside of the time I spent pastoring Community Baptist Church in Elmendorf, Texas, every other church I pastored paid a part-time or poverty-level wage for the full-time work I gave the church. I often worked outside of the church, as did Polly when I pastored Our Father’s House in West Unity, Ohio. I am not pointing a judgmental finger at the churches I pastored. Most of the churches were either small or in poverty-ridden areas. Over the years, I was privileged to pastor many gracious, giving poor people. They gave what they could.

About now you are thinking, what in the world are you talking about, Bruce? I thought this post was about WHY you stopped believing? It is, and what I have written above can be distilled down to these three important statements:

  • I was taught to stand firm on my convictions and beliefs
  • I was taught to read at an early age and I developed a thirst for knowledge
  • I never made much money in the ministry

Since I never made much money in the ministry, there was no economic reason for me to stay in the ministry. I always made more money working outside of the church, so when I decided to leave the ministry, which I did three years before I deconverted, I suffered no economic consequences. In fact, life has gotten much better economically post-Jesus.

Freed from the ministry, my wife and I spent several years visiting over a hundred Christian churches. We were desperately looking for a Christianity that mattered, a Christianity that took seriously the teachings of Jesus. During this time period, I read countless books written by authors from a broad spectrum of Christendom. I read books by authors such as Thomas Merton, Robert Farrar Capon, Henri Nouwen, Wendell Berry, Brian McLaren, Rob Bell, John Shelby Spong, Soren Kierkegaard, and NT Wright.  These authors challenged my Evangelical understanding of Christianity and its teachings.

I decided I would go back to the Bible, study it again, and determine what it was I REALLY believed. During this time, I began reading books by authors such as Robert Wright Elaine Pagels and Bart Ehrman, These three authors, along with several others, attacked the foundation of my Evangelical beliefs: the inerrancy and infallibility of the Bible. Their assault on this foundation brought my Evangelical house tumbling down. I desperately tried to find some semblance of the Christianity I once believed, but I came to realize that my faith was gone.

I tried, for a time, to convince myself that I could find some sort of Christianity that would work for me. Polly and I visited numerous liberal or progressive Christian churches, but I found that these expressions of faith would not do for me. My faith was gone. Later, Polly would come to the same conclusion.

I turned to the Internet to find help. I came upon sites like exchristian.net and Debunking Christianity. I found these sites to be quite helpful as I tried to make sense of what was going on in my life. I began reading the books of authors such as John Loftus, Hector Avalos, Robert M. Price, Daniel Dennett, Christopher Hitchens, Sam Harris, Jerry Coyne and Richard Dawkins.

I read many authors and books besides the ones listed here. I say this to keep someone from saying, but you didn’t read so and so or you didn’t read _______.  So, if I had to give one reason WHY I am no longer a Christian today it would be BOOKS.  My thirst for knowledge, a thirst I still have today, even though it is greatly hindered by chronic illness and pain, is what drove me to re-investigate the claims of Christianity and the teachings of the Bible.  This investigation led me to conclude that the claims of Christianity and the teachings of the Bible could not rationally and intellectually be sustained. Try as I might to hang on to some sort of Christian faith, the slippery slope I found myself on would not let me stand still. Eventually, I found myself saying, I no longer believe in the Christian God. For a time, I was an agnostic, but I got tired of explaining myself, so I took on the atheist moniker, and now no one misunderstands what I believe. (see Dear Family, Friends, and Former Parishioners and Dear Friend)

The hardest decision I ever made in my life was that day in late November of 2008, when I finally admitted to myself, I am no longer a Christian, I no longer believe in the Christian God, I no longer believe the Bible is the Word of God. At that moment, everything I had spent my life believing and doing was gone. In a sense, I had an atheist version of a born-again experience. For the past sixteen years, I have continued to read, study, and write. I am still very much a work in progress. My understanding of religion and its cultural and sociological implications continues to grow. Now that I am free from the constraints of religion, I am free to wander the path of life wherever it may lead. Now that I am free to read what I want, I have focused my attention on history and science. While I continue to read books that are of a religious or atheist nature, I spend less and less time reading these kinds of books. I still read every new book Bart Ehrman publishes, along with the various Christian/atheist/humanist blogs and publications I read, and this is enough to keep me up-to-date with American Christianity and American atheism/humanism.

I hope this post adequately answers the question of WHY I stopped believing.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

A Former Parishioner Asks: Please Help Me Understand Why You Stopped Believing

why

Originally posted April 2015. Edited, updated, and expanded.

A former parishioner asks:

I just don’t understand how you could just decide you don’t believe any longer. I as you know am a Christian and I could never or would never lose my faith in God, but if I did I would like to think that it would be some type of horrible thing that happened to me to cause me to lose my faith in God. I am not judging you  I am just curious as to what happened to cause you to question and then lose your faith. You were such a good preacher, I learned so much from you I just don’t understand what happened. Please help me to understand.

I am quite sympathetic to those who once called me pastor/preacher. I know my deconversion causes them great pain as they attempt to reconcile the man of God they once knew with the atheist I am today. In some cases, the pain and cognitive dissonance are so great that they can’t bear to write or talk to me. One former pastor friend, the late Bill Beard, told me that I should keep my deconversion story to myself lest I cause others to lose their faith. (Please read Dear Friend.)

I try to put myself in the shoes of former parishioners. They listened to me preach, interacted with me on an intimate personal level, and considered me a godly man. Perhaps I won them to Christ, baptized them, or helped them through some crisis in their life. Maybe I performed their wedding or preached the funeral of their spouse, parent, or child. My life is intertwined with theirs, yet here I stand today, publicly renouncing all I once believed to be true; an atheist, an enemy of God. How is this possible, the former parishioner asks?

The email writer asks if some horrible thing happened to cause me to lose my faith. The short answer is no. Sixteen years removed from deconverting and nineteen years since I preached my last sermon, I can now see that there were many factors that led me to where I am today. As with all life-changing decisions, the reasons are many. I could point to my disenchantment over the deadness, shallowness, and emptiness of Evangelicalism; I could point to my loss of health and the poverty wages I earned pastoring churches. I could point to how fellow pastors and parishioners treated me when I left the ministry and later began to question my faith. (Please read Dear Family, Friends, and Former Parishioners.) I could point to my knowledge of lying, cheating, adulterous pastors. I could point to my anger towards those who readily abandoned me when I had doubts about the veracity of Christianity. I could point to the 100+ churches we visited as we desperately tried to find a church that took seriously the teaching of Jesus. (Please read But Our Church is Different.) I could point to the viciousness of professing Christians, people like my grandparents, who put on a good front but were judgmental and hateful towards my family and me. (Please read Dear Ann and John.) I could point to my bitter, hostile experience with Pat Horner and Community Baptist Church in Elmendorf, Texas. (Please read I Am a Publican and a Heathen.) All of these things played a part in my deconversion, but the sum of them would not have been enough to cause me to walk away from Christianity.

Several years ago, I wrote a post titled Why I Stopped Believing. I think an excerpt from this post will prove helpful in answering the question of why I no longer believe:

Since I never made much money in the ministry, there was no economic reason for me to stay in the ministry. I always made more money working outside of the church, so when I decided to leave the ministry, which I did three years before I deconverted, I suffered no economic consequences. In fact, life has gotten much better economically post-Jesus.

Freed from the ministry, my wife and I spent several years visiting over a hundred Christian churches. We were desperately looking for a Christianity that mattered, a Christianity that took seriously the teachings of Jesus. During this time period, I read countless books written by authors from a broad spectrum of Christendom. I read books by authors such as Thomas MertonRobert Farrar CaponHenri Nouwen, Wendell BerryBrian McLarenRob BellJohn Shelby SpongSoren Kierkegaard, and NT Wright. These authors challenged my Evangelical understanding of Christianity and its teachings.

I decided I would go back to the Bible, study it again, and determine what it was I REALLY believed. During this time, I began reading books by authors such as Robert Wright Elaine Pagels and Bart Ehrman, These three authors, along with several others, attacked the foundation of my Evangelical beliefs: the inerrancy and infallibility of the Bible. Their assault on this foundation brought my Evangelical house tumbling down. I desperately tried to find some semblance of the Christianity I once believed, but I came to realize that my faith was gone.

I tried for a time to convince myself that I could find some sort of Christianity that would work for me. Polly and I visited numerous liberal or progressive Christian churches, but I found that these expressions of faith would not do for me. My faith was gone. Later, Polly would come to the same conclusion.

I turned to the internet to find help. I came upon sites like exchristian.net and Debunking Christianity. I found these sites to be quite helpful as I tried to make sense of what was going on in my life. I began reading the books of authors such as John LoftusHector AvalosRobert M. PriceDaniel DennettChristopher HitchensSam HarrisJerry Coyne and Richard Dawkins.

I read many authors and books besides the ones listed here. I say this to keep someone from saying, but you didn’t read so and so or you didn’t read _______. So, if I had to give one reason WHY I am no longer a Christian today it would be BOOKS.  My thirst for knowledge — a thirst I still have today, even though it is greatly hindered by chronic illness and pain — is what drove me to reinvestigate the claims of Christianity and the teachings of the Bible. This investigation led me to conclude that the claims of Christianity and the teachings of the Bible could not rationally and intellectually be sustained. Try as I might to hang onto some sort of Christian faith, the slippery slope I found myself on would not let me stand still. Eventually, I found myself saying, I no longer believe in the Christian God. For a time, I was an agnostic, but I got tired of explaining myself, so I took on the atheist moniker, and now no one misunderstands what I believe.

The hardest decision I ever made in my life was that day in late November of 2008, when I finally admitted to myself, I am no longer a Christian, I no longer believe in the Christian God, I no longer believe the Bible is the Word of God. At that moment, everything I had spent my life believing and doing was gone. In a sense, I had an atheist version of a born-again experience. For the past eleven years, I have continued to read, study, and write. I am still very much a work in progress. My understanding of religion and its cultural and sociological implications continues to grow. Now that I am unshackled from the constraints of religion, I am free to wander the path of life wherever it may lead. Now that I am free to read what I want, I have focused my attention on history and science. While I continue to read books that are of a religious or atheist nature, I spend less and less time reading these. I still read every new book Bart Ehrman publishes, along with various Christian/atheist/humanist blogs and publications, and this is enough to keep me up to date with American Christianity and American atheism/humanism.

For a longer treatment of my path from Evangelicalism to atheism, please read the series From Evangelicalism to Atheism.

If I had to sum up in two sentences why I no longer believe I would say this:

I no longer believe the Bible is an inspired, infallible, inerrant, God-given text. I no longer believe as true the central claims of Christianity: that Jesus is the virgin-born, miracle-working son of God, who came to earth to die for our sins, resurrected from the dead three days later, and will someday return to earth to judge the living and the dead.

The email writer comes from an Independent Fundamentalist Baptist (IFB) background. A conundrum for her is to theologically square my past with the present. There is no doubt that I was a Christian for fifty years. I was a devoted, sincere, committed follower of Jesus. I preached to thousands of people during the twenty-five years I spent in the ministry. Not one parishioner or colleague in the ministry ever doubted that I was a Christian. I was far from perfect, but I was, in every way, a believer.

Those who say I never was a Christian make a judgment based on their theology and not on how I lived my life for fifty years. Baptists must do this because they believe that a person, once saved, cannot fall from grace. The doctrine of eternal security/once-saved-always-saved/perseverance (preservation) of the saints requires them to conclude I am still a Christian or I never was. The few former parishioners and colleagues in the ministry who are Arminians have no problem explaining my trajectory from Evangelicalism to atheism. I once was saved and I fell from grace.

Here’s what I know: I once was a Christian and now I am not. For those who once called me pastor/preacher, they should know that when I was their shepherd, I was a Christian. What good I did and what benefits my ministry brought them came from the heart of a man who was a devoted follower of Jesus, a man who loved them and wanted what was best for them. Those experiences, at the time, were real. While I have written extensively on how I explain my past and the experiences I had, former parishioners should content themselves with knowing that I loved and cared for them. While I had many shortcomings, my desire was always to help others. This desire still motivates me to this day.

Much like the Israelites leaving Egypt and heading for the Promised Land, so it is for me. My Promised Land is atheism, agnosticism, and humanism. While I will always have a great fondness for many of the people I once pastored, I will never return to Egypt, the house of bondage. Christianity and the ministry are distant sights in my rearview mirror. While I will always appreciate the love and approbation of the people I once pastored, I am not willing to “repent” of my atheistic beliefs. My mind is settled on the nature of the Bible and the claims of Christianity. I fully recognize that billions of people find value, meaning, and purpose in religion, but I do not.

I have no desire to cause believers to lose their faith. I am just one man with a story to tell. Over the past sixteen years, I have not even once tried to “evangelize” believers in the hope that they will lose their faith and embrace atheism. Yes, I do write about Evangelicalism and atheism, but people are free to read or not read what I write. If they have doubts about Christianity or have recently left Christianity, then my writing is likely to be of some help to them. If they write me asking questions or asking for help, I do my best to answer their questions and help them in any way I can. Over the years, hundreds of such people have written to me. Have some of them deconverted? Yes, including pastors, missionaries, and evangelists. But, deconversion has never been my goal. Instead, I view myself as a facilitator, one who helps people on their journey. It’s their life, their journey, and I am just a signpost along the crooked road of life.

Former parishioners need to understand that Bruce and Polly Gerencser are the same people they have always been, except for the Christian part. We are kind, decent, loving people. We love our children and our grandchildren. We strive to get along with our neighbors and be a good influence in the community. We are now what we were then: good people.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Bruce, What Were the Psychological Aspects of Your Loss of Faith?

no regrets

Several years ago, a friend of mine asked me about the psychological aspects of my loss of faith. He rightly noted that most of my writing about my deconversion focuses on the intellectual aspects of the process. I told him that talking about the psychological/emotional aspects of my life, both as a Christian and an atheist, gives my critics easy targets to attack. My story befuddles, aggravates, and confuses many Evangelical zealots. If they can find a flaw or weakness in me personally, it makes it that much easier to discredit me or dismiss my story out of hand. Over the past seventeen years, I have been savaged by Evangelical apologists who want nothing more than to deconstruct my life or dismantle my story. Talking about subjective psychological or emotional issues gives them ammunition to not only marginalize me, but also grind me under their Fundamentalist bootheels. That said, I know it is important for me to tell all of my story. If I truly want people to understand my journey from Evangelicalism to atheism, I must talk about the psychological aspects of my deconversion.

As I look back over my life, there are several things that stand out from a psychological/emotional perspective.

First, I struggled with why it seemed that God never materially blessed me. No matter how hard I worked, no matter how many days a week I labored in God’s vineyard, it never seemed that my pay was commensurate with my labor. My colleagues in the ministry all seemed to be doing better financially than I was, and all of them worked fewer hours than I did. Many of them seemed quite passive, rarely going out of their way to advance the kingdom of Christ. They, in my estimation, were placeholders. I, on the other hand, worked, worked, worked, pushed, pushed, pushed, rarely stopping to smell the roses. I sincerely believed the Hell was hot, souls were dying, and Jesus was coming back soon. These beliefs, and others, warped my view of the world. I thought, “better to burn out than rust out.” And so, year after year, I ran the race set before me, with little money to show for it.

It was not until the early 2000s that I finally realized I was a lone sprinter, running as fast as I could to finish a race no one else was running. Everywhere I looked, I saw congregants and ministerial colleagues buying houses and land, driving nice cars, taking vacations, and funding their retirement accounts. I thought, “It’s evident God doesn’t reward voluntary poverty or simplicity, so I might as well enjoy the good life like everyone else is.” As a result, I fundamentally changed how I viewed money and material things. Instead of being the last in line when the church paid its bills, I insisted they pay me first. Polly went out and got a job, and bit by bit we crawled out the financial pit I had dug for us.

I learned that God didn’t care one way or another. Of course, the reason for this is that he didn’t exist. I was waiting for a “dead” Jesus to bless me, and that was never going to happen.

Second, in a similar vein, I struggled with why God seemed disinterested in healing me. My health began to decline in the mid-90s, and no matter what came my way physically, it seemed that God just wanted me to endure it. No matter how much or how long I prayed for healing, God was silent. Oh, I would convince myself that he was “helping” me, but deep down I knew that my prayers weren’t reaching the throne room of Heaven, and most likely were just bouncing off the ceiling.  As I looked at the suffering of other believers, I noticed that God seemed to be ignoring them too. I thought, “Isn’t Jesus the Great Physician?” Why does it seem he is always on vacation?

These two issues deeply weighed on me emotionally. I was a committed, devoted, sold-out follower of Jesus, yet it seemed that God didn’t care one way or another. In fact, it seemed that the harder I worked, the worse things got economically and physically. Of course, the reason for this is that I was chasing an imaginary God. I was devoted to a being that did not exist.

While my deconversion was primarily fueled by my re-investigation of the claims of Christianity and the Bible, emotional struggles over money and health problems certainly played a part. It took seeing a secular counselor to help me understand how all these things were intertwined in my life. Untangling my life hasn’t been easy. The wounds left behind by the years I spent in the ministry run deep, affecting me psychologically to this day. In November 2008, I walked out the back door of the church, never to return. I knew that I was no longer a Christian. What I didn’t know is how to best live my life going forward.  As an Evangelical, I believed and practiced the JOY acronym:

  • Jesus First
  • Others Second
  • Yourself Last (or You Don’t Matter)

As an atheist and a humanist, I came to understand that taking care of self had to come first; that I had to care for myself psychologically. I also learned that it is okay to enjoy life; that it is okay to spend money for no other reason than that you want to; that it is okay to enjoy material things. Further, I learned that my family mattered to me more than anything. I thought they did when I was a Christian, but an honest accounting of my life revealed that Jesus, the ministry, church members, unsaved people, and just about everyone else came before my family. I regret spending much of my life more devoted to God and others than my wife and children. As an atheist, I now have my mind focused on the things and people who matter. I have learned that it is okay to tell people NO; that I don’t always have to help others; that I don’t have to always please others.

I have spent the past seventeen years re-making my life. Better? Worse? I will leave it to others to make such judgments. I do know that I am far happier today than I was as a pastor (not that I was necessarily “unhappy” as a clergyman). I am not sure that this post will satisfy those looking for the psychological reasons I deconverted. I know I run the risk of having critics say that I left Christianity because I was bitter over my economic status and God’s indifference towards my health problems. Perhaps, but at the end of the day, the reason I am an atheist is that I no longer believe the central claims of Christianity were true. I may have been angry, bitter, jaded, or pissed off, but these alone were not enough to drive me from the household of faith.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

The Intractability of Christian Fundamentalists

intractable

Originally written in March 2015. Expanded and edited.

If you have not read Are Evangelicals Fundamentalists? please do so. This will help you understand my use of the word “Fundamentalist.”

Thanks to this blog, social media, and breathing air, I come in contact with Christian Fundamentalists every day. They comment on my blog, send me tweets, leave Facebook comments, and send me emails. I’m like a human shit pile on a hot summer day. Fundamentalist flies are drawn to me and there’s little I can do about it. As a former Evangelical, an out-of-the-closet atheist, and a writer, I know that dealing with Christian Fundamentalists is part of my job description.

I’ve been blogging for over fourteen years. I started and stopped several times, with every stoppage predicated by the behavior of Christian Fundamentalists and how their actions affected my health and mental wellbeing. Over the years, I’ve gotten mentally and emotionally stronger, my skin has thickened, and I am pretty much impervious to the petty, childish, boorish, ignorant behavior of Fundamentalists. When I am up to it, I might engage them a bit, but most of the time I let them piss on my doorstep and ignore them. When they don’t get the desired response from me, they usually head off to another fire hydrant they can whiz on. (Yes, I am full of metaphors today!)

Some Fundamentalists have upped their game and turned to electronic means of bullying. Readers may remember all the problems I had several years ago with spambots sent my way by a Fundamentalist zealot. At one time, I was receiving 1,500 spam comments a day. This was a concerted effort by someone to frustrate me and cause me grief. During this same time period, I had someone repeatedly try to access the blog log-in. Now, this happens routinely a dozen or so times a day, but this time was different. They attempted to log in thousands of times a day. The good news is they failed. My login remained secure and no spam made it to the live site.

Currently, I receive a hundred or so spam comments a day. Quite manageable. In most cases, it’s drive-by spammers wanting to either infect my computer with a virus or make my penis larger. In the case mentioned above, it was a directed attack. Someone deliberately wanted to cause me problems, perhaps even cause me to stop blogging. A great victory for Team God, yes? Yea God!

My Facebook friends may remember someone setting up a fake account in my name. They then gained access to my Friends list (my fault since I had it set to public) and sent them new friend requests. About twenty-five of my friends friended the fake Bruce Gerencser, and after they did, they got a private message from the fake account. The message? A Christian one, meant to witness to them. Fortunately, several dozen friends contacted me about the fake account, and in less than an hour Facebook shut it down. For future reference, I am the only Bruce Almighty Gerencser in the world. If we are already connected through social media, any other Bruce Almighty is a false one.

The one thing I have learned from this is that Christian Fundamentalists, for the most part, are intractable. Intractable is not a word used very often, so let me give you the dictionary definition:

intractable
Definition from TheSage Dictionary and Thesaurus, Published by Sequence Publishing

This word perfectly describes most of the Fundamentalists I come in contact with through this blog and on social media. Certainty has turned them into nasty, arrogant, hateful individuals who have forgotten what their Bible says about the fruit of the spirit and how they are to treat others. Think Dr. David Tee — who is neither a doctor nor a Tee — Revival Fires, John, and others. Safe behind their digital shields, these petty cowards violently brandish their word swords, caring little about what damage they might cause. Worse yet, they fail to realize or don’t care that they are pushing people away from Christianity. Why would I ever want to be a part of a religion that allows and encourages the maltreatment of others?

As a pastor, I always taught church members that our actions spoke louder than our words. How we treated others determined how our beliefs would be judged. While I may have been a Fundamentalist for many years, I never treated people like I’ve seen Fundamentalists treat me and others. As I mentioned in the comment rules, they are people who haven’t learned to play well with others. They are the schoolyard bullies, demanding that all bow to their God and their interpretation of the Bible.

I know there is no use trying to shame Christian Fundamentalists into acting like they have graduated preschool. If fourteen years of blogging have taught me anything, it is that I can’t change how Fundamentalists think or act. But, Bruce, you were a Fundamentalist, as were many of the people who read this blog, and you changed! True enough, but I also know how hard it is to change.

The majority of Fundamentalists will believe what they believe until they die. Why? Because their entire life is wrapped up in their belief system. They are in a self-contained bubble where, in their minds, everything makes sense. If you have not read, The Danger of Being in a Box and Why it Makes Sense When You Are in It and What I Found When I Left the Box, please do so. I think you will find both posts helpful in explaining the Fundamentalist bubble. Until a person is willing to at least consider that there is life outside of the bubble, there is no hope for them.

I am convinced that inerrancy — the belief that the Bible is without error — keeps people chained to the Fundamentalist God. Armed with an inspired, inerrant, infallible Bible, given to them by the supernatural God who wrote and autographed it, they go into the “world” and wage war against all who disagree with their literalist interpretation of the Bible.

Those of us who were once Christian Fundamentalists understand Fundamentalist pathology. After all, we wuz one of them. We know how certain and arrogant we once were, full of God and, most certainly, full of shit. We would have remained this way had it not been for an event, life circumstance, book, website, or blog challenging our assumptions. When one of these things poked a tiny hole in our bubble, we tried our best to patch the hole. But, try as we might, none of the patches would stick, so our bubble deflated. In rushed the “world” with its knowledge. From that day forward, we knew we could no longer stay in the bubble that had been our home for as long as we could remember. Our Fundamentalist Christian friends and family, along with our pastors and colleagues, tried to patch and re-inflate the bubble; but it was too late. Much like a horse escaping its pen, we were free, and once free we were not coming back.

My purpose in life is NOT to debate, fight, or argue with Christian Fundamentalists. It is a waste of time to do so, and since I have so little time left on this earth, I don’t want to waste it casting my pearls before swine. I’d rather spend my time helping those who find themselves outside of the Fundamentalist bubble. Confused, hurt, looking for help and answers, they are looking for someone whom they can turn to for love and support. I want to be that someone. I also want to help and be friends with those who have already transitioned away from religion. They want to know what a post-God life looks like. Through my writing, I try to be a help. A small help, a temporary help; whatever they need from me, I try to provide. I am not a guru, nor do I have all the answers. At best, I am a bartender, willing to spin a yarn, tell my story,  provide entertainment, and listen to the woes, cares, and concerns of others.

Through this interaction, I gain something too. Not another church member or notch on the handle of my gospel six-shooter. I have no church or club, I am just one man with a story to tell. But I do gain support and strength from those who make this blog part of their day-to-day routine. Sometimes this blog is a cheap form of therapy; other times it is a raucous Friday night at the bar with friends. As people ride along with me on the Bruce Gerencser Crazy Train®, they have gone from acquaintances and readers to friends. Perhaps, this has become another bubble for me, but if it is, I do know there is an entrance and exit that allows me the freedom to come and go as I please. Freedom — a word I never really understood until I saw God, the church, the ministry, and the Bible in the rearview mirror.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

It’s Time to Tell the Truth: I Had an Affair

silhouette of woman

Originally written in 2015. Edited and expanded.

It’s time for me to come clean.

I can no longer hide from my past.

The ugly, awful truth must come out.

I had an affair.

I had a mistress.

I was intimate with my lover for many, many years.

My wife and children know about the affair. I am so sorry for all the hurt and damage my illicit relationship caused. That my wife and children stood by me all these years is a wonderful testimony to their love for me. I don’t deserve it.

My mistress and I carried on for a long, long time. She would follow me wherever I moved: Ohio, Texas, Michigan. She was always right there for me.

My mistress is a lot older than I am. She is what is commonly called a cougar.

The sex was great. The only problem was I could never satisfy her. The more sex we had, the more she wanted. She was quite the nymphomaniac. I had a suspicion she was having sex with other people (she was bisexual) but it didn’t matter. What WE had was special. She treated me as if I was the ONLY one.

Over the years, we made a lot of promises to each other. We are going to do this or that, go here or go there.  But neither I nor my mistress delivered on our promises.

I gave my mistress a lot of money.  She deserved it, or so I thought. Yet, no matter how much money I gave her, she always wanted more. She would often tell me “Prove that you love me, Bruce.” So I would give her more money. I began to wonder if she was a prostitute and I was a john. My wife and children suffered because I gave so much money to her. I justified their destitution by telling myself that my affair was what gave me purpose and meaning in life. Without it, I might as well be dead.

I deceived myself for a long time, convinced that what my mistress and I had was real. After all, she made me feel alive. She gave me self-worth. When we were together it seemed as if time stopped and we were transported into the heavens.

One day, I began to have doubts about my affair. The sex was great, but there is more to life than sex. I certainly enjoyed the company of my mistress, and boy, she sure could cook, but I still felt quite empty when I was away from her.

I began to think about all the sacrifices I made for my mistress: all the money I gave her; the loss of a close, intimate relationship with my wife and children. Was it worth it?  Since my mistress got the best of me, all my family got was leftovers. By the time I came home to them, I was too tired, too busy, and too broke to give them what they needed and deserved.

A decade or so ago, after much self-judgment and reflection, I ended the affair. I sold all of the mementos of our torrid relationship. I told my mistress that I could no longer be in a relationship with her. She didn’t even get angry, or for that matter, even care. She told me “There are plenty of other people who would love to have me in their lives. Your loss, Bruce.”

So we parted ways,

My wife and I, along with our children, are trying to rebuild our family. The damage done by this affair is incalculable. I can only hope that, with time, the wounds will be healed.

I should warn all of you about my mistress. She is always on the prowl looking for someone new to entice and bed.

Her name?

The Church.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser