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Tag: Rural America

White Rural Rage: A Country Hick’s Perspective

Bruce Gerencser 5 Comments
country people
How people often view country folk

There’s been a lot of talk on mainstream news and social media about “white rural rage.” Supposedly, rural communities are hotbeds of racism, misogyny, violence, and rage. Supposedly, rural communities are awful places to live, populated with ill-bred, uneducated, knuckle-dragging Neanderthals. Rural people are hopeless and helpless, with wrong ideas about the world.

As I read these caricatures of me and my neighbors, I wonder if the people making them have actually talked to rural people? When I hear Chris Hayes and other talking heads on MSNBC say that my people don’t understand economics; that the economy is booming; that the macroeconomic numbers say that life is grand for rural folks, I want to scream. Again, I ask Hayes and his fellow liberals, “Have you actually talked to people you think are too dumb or too influenced by Trump to really understand what is going on?” I doubt it.

I will soon turn sixty-seven years old. I was born in the rural northwest Ohio community of Bryan. I have spent most of my life living in rural communities throughout northwest and southeast Ohio. I am 100 percent country — proudly so. There was a time when rural Ohio was decidedly blue. Democrats routinely won state and local elections. Those days are long gone, and have been years before the fascist Donald Trump arrived on the scene. So what’s changed?

There was a time when well-paying union jobs were common. Those days are gone. Scores of factories have closed their doors. Factories that once had thousands of employees, now have hundreds. Who is to blame for this? Not the workers. The blame rests solely at the feet of federal and state officials. International trade agreements signed first by Bill Clinton and continued by every president since then, have destroyed rural economies.

There was a time when rural downtowns were booming. Those days are gone, and have been since the late 1980s. Who is to blame? State and local politicians, who sold their souls to big box corporations and restaurant franchisees. Politicians handed out billions of dollars of tax abatements and free infrastructure improvements to these predatory corporations, all the while letting their downtowns and small businesses die.

There was a time when small family farms dotted the rural landscape. Those days are gone. Corporate farming and concentrated animal feeding operations (factory farms) dominate the scene, often polluting the air and fouling waterways. Who is to blame? Capitalistic-driven politicians who think “bigger is better.” Now farmers are forced to get bigger to survive, turning a blind eye to animal welfare and the destruction of soil.

There was a time when rural high school graduates went to college and returned to work in their home communities after graduation. Those days are gone. Now our children leave and don’t return. Why? A lack of well-paying jobs. My oldest son is an upper-level manager at a large local manufacturing concern. He has numerous employees with four-year degrees running machines for him. They left, got an education, and triumphantly returned home, thinking well-paying jobs awaited them. Instead, they make $15-20 an hour while trying to pay off $50,000-$100,000 or more in student loan debt. Their school guidance counselors sold them a bill of goods. Education is the door to prosperity, they were told, only to learn that their counselors, teachers, and parents lied to them.

country people 2
How people often view country folk

Every aspect of rural life has changed. Wages are stagnant or in decline, but prices, across the board continue to increase — especially healthcare. Our only saving grace is that housing, food, and transportation costs are generally lower than in cities or urban areas. But even here, housing prices are increasing, making it harder for people to find affordable apartments and homes. Corporate healthcare companies have scooped up local hospitals and medical practices, driving up prices and making it harder for residents to get care. Poor people, in particular, face long wait times to get appointments with doctors who take Medicaid — if they can even find one. Need a dentist? Good luck with that. Not one dentist locally accepts Medicaid, forcing poor people to go to Toledo or Fort Wayne for care, often waiting months to see a dentist.

Rural people share some of the blame for what has happened to them. Slash and burn Republicans have repeatedly cut taxes, destroying local tax bases, yet rural residents continue to vote them into office. It infuriates me that so many of my neighbors vote against their own self-interest. Why don’t they vote for Democrats? Would you vote for people who routinely disparage you, talk down to you, and call you names? Democrats have lost all touch with rural America, and in doing so, ceded the rural communities, counties, and states to right-wing extremists.

Rural people are largely religious — Christian. Most of them don’t attend church on any given Sunday, but when asked they will affirm their love for God and the Bible. The current culture wars loom large in rural communities, and this helps fuel discontent (though not to the degree that MSNBC would have you believe). Instead of engaging rural folks on these issues, what do Democrats do? They largely ignore them or call them names.

Most of the blame for what has befallen rural Americans rests on the shoulders of local, state, and federal politicians. Laws and policies routinely cause harm, as money for school and infrastructure improvements dries up. If rural people feel forgotten, it is because they have been.

If Democrats ever hope to effect change in rural America, then they must come to where we live and talk to us. Senator Sherrod Brown is running for reelection. Great guy. I will vote for him in November. Yet, at a community meeting in support of Brown’s election on Friday, Sherrod will not be in attendance. Instead, his brother will speak on his behalf. That doesn’t cut it. I want to see the guy who wants my vote. Of course, Brown knows that he will likely only get 30-40 percent of the local vote. Why bother, right? If Democratic politicians don’t “bother,” they are, in effect, giving up, consigning us to more Republican rule. This is the kind of thinking, by the way, that lost Hillary Clinton the 2016 presidential election.

The reasons for the decline of rural America are complex and many. However, telling us that we are racist, misogynistic violent, rage-filled county hicks is not helpful, and it only fuels the disdain rural folks have for liberals, progressives, and city folks. It is doubtful that rural northwest Ohio will turn blue any time soon, but inroads can be made through honest interaction, debate, and discussion. At the very least, opposing sides will understand where the other is coming from.

Let me conclude this post with a letter to the editor written in 2017 by essayist and agrarian Wendell Berry (my favorite author):

To the Editors:

Since the 2016 election, urban liberals and Democrats have newly discovered ​“rural America,” which is to say our country itself beyond the cities and the suburbs and a few scenic vacation spots. To its new discoverers, this is an unknown land inhabited by ​“white blue-collar workers” whom the discoverers fear but know nothing about. And so they are turning to experts, who actually have visited rural America or who previously have heard of it, to lift the mystery from it.

One such expert is Nathaniel Rich, whose essay ​“Joan Didion in the Deep South” offers an explanation surpassingly simple: over ​“the last four decades,” while the enlightened citizens of ​“American cities with international airports” have thought things were getting better, the ​“southern frame of mind” has been ​“expanding across the Mason-Dixon line into the rest of rural America.” As Mr. Rich trusts his readers to agree, the ​“southern frame of mind” is racist, sexist, and nostalgic for the time when ​“the men concentrated on hunting and fishing and the women on ​‘their cooking, their canning, their ​‘prettifying.’…”

This is provincial, uninformed, and irresponsible. Mr. Rich, who disdains all prejudices except those that are proper and just, supplies no experience or observation of his own and no factual and statistical proofs. He rests his judgment solely upon the testimony of Joan Didion in her notes from a tour of ​“the Gulf South for a month in the summer of 1970.” Those notes contain portraits of southerners whom ​“readers today will recognize, with some dismay and even horror” because (as Mr. Rich seems vaguely to mean) southerners have not changed at all since 1970. The Didion testimony alone is entirely sufficient because she ​“saw her era more clearly than anyone else” and therefore ​“she was able to see the future.”

What is remarkable about Mr. Rich’s essay is that he attributes the southernization of rural America, and the consequent election of Mr. Trump, entirely to nostalgia ​“for a more orderly past,” without so much as a glance at the economic history of our actual country. The liberals and Democrats of our enlightened cities, as Mr. Rich rightly says, have paid little or no attention to rural America ​“for more than half a century.” But it has received plenty of attention from the conservatives and Republicans and their client corporations. Rural America is a colony, and its economy is a colonial economy.

The business of America has been largely and without apology the plundering of rural America, from which everything of value — minerals, timber, farm animals, farm crops, and ​“labor” — has been taken at the lowest possible price. As apparently none of the enlightened ones has seen in flying over or bypassing on the interstate highways, its too-large fields are toxic and eroding, its streams and rivers poisoned, its forests mangled, its towns dying or dead along with their locally owned small businesses, its children leaving after high school and not coming back. Too many of the children are not working at anything, too many are transfixed by the various screens, too many are on drugs, too many are dying.

In a New York Times Op-Ed, A. Hope Jahren writes: ​“Farm policy hasn’t come up even once during a presidential debate for the past 16 years.” But the problem goes back much farther than that. It goes back at least to Eisenhower’s secretary of agriculture, Ezra Taft Benson, who instructed American farmers to ​“get big or get out.” In effect that set the ​“farm policy” until now, and thus sealed the fate of the decent, small, independent livelihoods of rural America. To that brutally stated economic determinism I know that President Clinton gave his assent, calling it ​“inevitable,” and so apparently did Mrs. Clinton. The rural small owners sentenced to dispensability in the 1950s are the grandparents of the ​“blue-collar workers” of rural America who now feel themselves to be under the same sentence, and with reason.

It is true that racism, sexism, and nostalgia have counted significantly in the history of rural America until this moment. But to attribute the approximate victory of Mr. Trump only to those ​“southern” faults, and to locate them only in rural America, is a driblet of self-righteous ignorance.

Wendell Berry
Port Royal, Kentucky

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Dear Salesman, Don’t Assume Every Prospective Customer is a Christian

Bruce Gerencser 15 Comments
pay attention

Dear Salesman,

You came into our home today to sell us your company’s product. We received a flyer from your company last week, touting its new, low-priced rental program for your equipment. We’ve been wanting to buy or rent your product for some time, so the new rental program was all the motivation necessary for us to call your company and schedule a sales call. What follows in this letter is a mixture of advice and critique. I hope you will learn from what I have written.

You arrived promptly for the sales call — and that’s a good thing. Tardiness — especially without notification — is a sure way to get us to reject out of hand what you are selling. If my wife and I, who are just as busy as you are, set time aside for your sales pitch, we expect you to arrive on time. And if you can’t, we expect a telephone call or text message. Last week, I offered for sale two Amazon Fire TV Sticks on a local buy-and-sell forum. The first person to say he wanted them asked if I could wait until Friday for him to pick them up. I said, sure. Friday came and went without the man picking up the Sticks. So, I offered them to the next person who wanted them. She promptly came and picked up the Sticks. The next day, the man who stood us up sent me a Facebook message, asking if he could come and pick up the Sticks. I told him no; that I had offered them to someone else. The man became upset with me, suggesting that I was a terrible person. I took a few moments to educate him on the value of timeliness and keeping your commitments. All that did was aggravate him further. The man told me that he would never do business with me again. Little did he know that I don’t give people who don’t keep appointments a second chance; even those who use the lame excuse that their grandmother was in the hospital and no one had a cell phone. He and his siblings were Millennials, so there was no chance in hell that one of them didn’t have a cell phone. So as a salesman, you get one point for being on time. Unfortunately, as this letter will detail, our interaction with you cost you quite a few other points.

You parked on the street in front of our home, directly in front of the two-foot by six-foot sign for my business, Defiance County Photo. It’s hard to miss, with its blue frame, but somehow you missed it. That’s why you were surprised when you found out I was photographer, and that I, in particular, did local high school sports photography (you proceeded to then spend way too much time telling me of your own photo prowess, complete with dick pics — also known as your “awesome” sports photos). Years ago, I tried my hand at sales. My dad was a salesman for several decades. He was as smooth as silk when it came to selling people things they didn’t need; things such as Kirby vacuüm cleaners and Combined Insurance Company supplemental medical policies. Unfortunately, I was not like my dad, and I failed miserably at selling stuff. I even tried my hand at selling the product you tried to sell us today.

One lesson I did learn from my foray into sales is that it is very important to pay attention to your prospective customers’ homes. How do they live? What’s hanging on their walls? Years later, I would use this technique in my selling of Jesus to sinners. As someone who’s been in sales for years should know, it is important to make a connection with customers. The easiest way to do that is to talk about them, and not yourself. Unfortunately, you didn’t pay attention to your surroundings as you walked into our home, and as a result you made assumptions about us that were invalid. You are much like the Amway salesman that came to our home years ago thinking that by mentioning his Cadillac sitting in our driveway and showing us his Rolex watch and diamond ring, we would be so impressed that we would immediately want to become salesman for Con-way. Nothing in our home — a mobile home — told this man that we were people who placed a premium on material wealth. He missed all the cues that our home, dress, and demeanor told him. You did the same, by not paying attention to us, and by spending way too much time talking about yourself; building yourself into a larger-than-life master of industry. One thing I have learned over my sixty-six years of life is to spot a bull-shitter from a mile away. Soon as you started regaling us with your exploits, I knew we were talking to a first-class, Grade-A biped manure spreader.

Had you been paying attention, you never would have repeatedly referenced the Evangelical God in your conversation with us. You wouldn’t have told us that God has a plan for everyone’s life or that the Christian God is in control of everything. You also wouldn’t have mentioned how my wife’s employer — for whom she has worked twenty-seven years — has gone downhill since its Evangelical founder died; that the third generation now running the company is only concerned with profits and the bottom line. What was it about how we lived, dressed, or carried ourselves that said to you we are Christians? There’s nothing in our home that even remotely suggests that we are Christian; no Jesus Junk®, no Bibles lying around, no Evangelical books in our bookcase; nothing that suggests that we are Jesus-loving, church-going Christians. I suspect you wrongly assume that everyone in rural northwest Ohio believes in the Christian God, so you thought it safe to use God to warm us up and entice us to say yes. Little did you know we are atheists. I wonder how uncomfortable that fact might have made you feel had you known.

My wife and I are kind and generous to a fault. We said nothing as you blabbered on about your omnipotent, omniscient, omnipresent mythical deity. After you left, my wife even complimented me — with a chuckle in her voice — for using the word darn instead of damn in one of my responses to you. You see, I pay attention to my surroundings. I don’t go out of my way to offend Christians. When my wife’s Evangelical parents come to our home to visit, we temper our language, change the TV channel to Hallmark, and play G-rated music. We don’t want to unnecessarily offend them; even though they find plenty to be offended over by our stocked liquor cabinet, their daughter’s worldly apparel, the atheist books on my bookshelves, our children’s lack of faith, and our lack of church attendance and prayer before meals (though we do allow Polly’s dad to say a prayer before meals). You might learn something from our behavior: that unless you know a prospective customer is a member of the Jesus Club®, perhaps it’s better to not assume. You came to our home to sell us your company’s product, not to sell Jesus. Had we known that Jesus was going to be part of the sales presentation, we certainly would not have invited you into our home.

There is much more that I could say about your interaction with us; stuff that should have resulted in us saying no thanks. But, thanks to me researching your company and its product, and thoroughly educating myself about what it does, we decided to buy your product anyway. While we were turned off by your sales presentation, including the part that treated us like aged imbeciles, we had decided beforehand that if the price in your company’s flyer was indeed correct, we were going to rent your product. So then, it was your lucky day, Mister Jesus Freak, that you ran into customers who could ignore your religious drivel, and instead base their decision on whether your product would meet their needs.

Next time you go into someone’s home to sell them your product, pay attention. Your next prospective customer might not be as thoughtful and deferring as we are. Perhaps it would just be better if you left religion out of your sales pitch altogether. There’s something dirty and shallow about trying to hook prospects with Jesus talk. While I suspect my wife and I are in the minority when it comes to not wanting to hear salesmen talk about their love life with Jesus, an increasing number of local residents are choosing to label themselves as NONES — people who are atheists, agnostics, or indifferent towards religion. These prospective customers want to hear about your product, not your God. Keep that in mind the next time you start telling a customer about the God who controls everything. You might find out that the only God who controls something is the customer who has the power to say yes or no to your sales pitch; and for customers who aren’t religious, they are more likely to say no to someone who uses religion in an attempt to reel them in.

Sincerely,

Bruce Gerencser

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Questions: Bruce, Do You Still Feel a “Tribal” Pull When Coming in Contact with People Different From You?

Bruce Gerencser 4 Comments
questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Kel asked:

As part of a minority group in my home country, I feel that religion, in this case Christianity, provides me with a sense of belonging. It helps since a lot of people of my own ethnicity are Christians, too.

Even after I started questioning my Evangelical faith – though I won’t consider myself an atheist – I can still feel a surge of (“Christian”) zeal when confronted with Evangelicals’ “tribal enemies” or unfamiliar situations (people with different religions, etc.). Strangely, I am never bothered by online atheists though . Probably because they never threaten me with their version of Hell.

My question is: as a humanist, do you still experience this “tribal pull” when you see unfamiliar people with different customs or religions? Especially if they seem threatening.

Kel asks an interesting (and difficult) question: “as a humanist, do you still experience this ‘tribal pull’ when you see unfamiliar people with different customs or religions? Especially if they seem threatening.”

The short answer is no. Now let me explain. I grew up in an Independent Fundamentalist Baptist (IFB) home. I was saved, baptized, and called to preach at an IFB church in Findlay, Ohio. I attended an IFB college, married an IFB pastor’s daughter, and spent twenty-five years of my life pastoring IFB/Evangelical churches in Ohio, Texas, and Michigan.

If the IFB church movement is anything, it is anti-culture, separatist, and White — very, very White. The communities I lived in and churches I pastored were very, very White too. And Christian. It was assumed by one and all that everyone was Christian, even if, as an IFB preacher, I tried to evangelize my neighbors for being the wrong type of Christian.

What I have described above is typical for the rural Midwest (even though Ohio is technically in the East). While I have lived in large racially diverse communities — San Diego, Tucson, San Antonio, Yuma, and Pontiac — the bulk of my life has been spent among people who look just like me. My Fundamentalist religious beliefs, then, fit well with my cultural identity.

Thirteen years ago, I walked away from Christianity, and in doing so, I abandoned my cultural identity. However, long before my deconversion, my politics began to change. I went from being a flag-waving, right-wing Christian nationalist to a Democratic socialist. I left the Republican Party in 2000, and even though I am still a registered Democrat (due to our broken two-party system), I am far too liberal and pacifistic for most Democrats. I voted for Clinton in 2016 and Biden in 2020, not because I liked the candidates, but because I considered Donald Trump an existential threat to our Country. He still is.

I am an atheist, humanist, socialist, and pacifist in a part of the country where people who believe as I do are as rare as an ivory-billed woodpecker. Thus, I remain a separatist, at odds with most of the people around me. My neighbors, for the most part, have never been my tribe. Thanks to the Trumpism that has infected rural Ohio, it is my neighbors I fear, not “outsiders” — as if anyone “different” would willingly move to the White land of God, Guns, and the GOP. Truth be told, if it wasn’t for the fact that our six children and thirteen grandchildren live twenty minutes or less from us, Polly and I wouldn’t live here. We have few friends and often feel like we are black swans in a bank of white swans. We just don’t fit. Yet, we enjoy the slow pace of country life. We feel “safe” — that is until the Trumpists and militias take up arms against the government and seek to harm those who believe differently from them. Thanks to me being a public figure who is well-known locally, we won’t be hard to find when extremists come looking for commies, socialists, and atheists.

As I ponder Kel’s question, I can only think of one instance where I felt a “tribal” pull when coming in contact with someone “different.” Shortly after 9-11, Polly and I went grocery shopping at Meijer in Defiance. I was pastoring a small Evangelical church in West Unity, at the time. As we turned the corner to walk down the next grocery aisle, we suddenly and frightfully stopped. Not far from us was a young Muslim couple (they could have been Indian). She was wearing a face covering, and he was wearing a turban. I thought, “Are these people terrorists? Are they suicide bombers”?

As a humanist, I accept that I will always be considered an outsider. I am the “different” person in Kel’s question. Perhaps I need to ask local right-wing Christians what they think and feel when they come in contact with me.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Typical Example of Racism in Rural Northwest Ohio

Bruce Gerencser 6 Comments

 

trump im not a racist

Please see Does Racism Exist in Rural Northwest Ohio? and Ignoring Any History Before White People)

Yesterday, I posted an excellent guest post by my editor, Grammar Gramma. I appreciate her willingness to respond to a drive-by reader’s racist comment on The Curse of Cain: Why Blacks Have Dark Skin.

Racism is in the air thanks to Donald Trump. What was once said in secret behind closed doors is now publicly vomited on social media, blogs, and news sites. I live in an overwhelmingly white area. Confederate flag-waving knuckle-draggers are common, as are make Make America White Again® Trump supporters. In 2016, Trump overwhelmingly won in the Ohio counties of Williams, Defiance, Henry, and Fulton — rural northwest Ohio. Blacks make up less than one percent of the population, Hispanics/Latinos, seven percent. The Hispanic/Latino population is a reflection of the fact that farmers once used large numbers of migrant workers to pick crops. Some migrants who made the trek from Mexico to Ohio stayed after completing their work. They quietly go about their lives, increasingly worried that ICE might show up at their doors, destroying everything they have built and worked for. As a teenager, I knew a number of people who were in the United States “illegally.” To the person, they were productive members of society.

Rural northwest Ohio is my home, even though politically, religiously, and socially I have little in common with most locals. I have been surrounded by overtly racist people most of my life, including in the churches I pastored in this area. If you think Jesus is an antidote for racism, think again. Some of the most racist people I know, both here in rural northwest Ohio and in my extended family, love the King of Kings and Lord of Lords, the man, the myth, the legend, Jesus H. Christ. As a pastor, I did what I could to combat racist attitudes and behaviors. Sometimes, it was just small rebukes, such as when one congregant would talk about “colored” people. I would respond, “what “color” were they, exactly?” “Oh preacher, you know.” “No, I don’t, tell me.” Or when one woman would incessantly talk about all those lazy “blacks” on welfare who won’t work for a living. I told her several times, “You do know most of the people who are on welfare and receive food stamps are white, right?” Sadly, my soft admonishments did little to correct deep-seated multi-generational racism.

Recently, a young woman (Erin) who attended a nearby church I pastored for seven years, engaged in an overtly racist discussion with a friend of hers (Tobias) from South Africa:

racism 1

racism 2racism 3

racism 4

These comments reveal that racism is often passed on from parents to children, and until someone in the family tree sees the light, racist beliefs and practices will continue to flourish in my part of rural northwest Ohio. If you met this young woman, you would think that she is a wonderful person — and she is. But in her heart lie bigotry and hate, both birthed and  nurtured by her parents, friends, church, and community.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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An Atheist in the Land of Jesus: Living a Compartmentalized Life

Bruce Gerencser 8 Comments

compartments

I live in rural northwest Ohio. I have spent most of my life living in rural communities. I am, in every way, a country boy; that is, in every way except my politics and religious beliefs. It is a well-known fact that it’s rural people who put Donald Trump in the White House and delivered solid Republican majorities to Congress and state legislatures. Here in Ohio, virtually every major state office is occupied by right-wing, pro-life, anti-same-sex-marriage, white Christians. Go to the major cities and college communities and you will find progressive/liberal/Democratic/socialist political beliefs. Drive ten miles outside of town, and everything quickly turns from red to blue. Here in Defiance County, almost three out of four voters vote Republican, and in the last presidential election, Donald Trump won by a sixty-four percent to twenty-nine percent margin. (Seventy-three percent of registered voters voted in the 2016 election.)

Religiously, Evangelical (and conservative Catholic/Lutheran/Methodist) Christianity rules the roost. In the four-county area where I live, there are roughly 140 thousand people and 400 Christian churches. Christian belief and practice colors every aspect of local life. It is assumed that everyone is Christian. Over the past decade, I have witnessed countless church-state violations. The Freedom From Religion Foundation (FFRF) could spend months here dealing with schools and other government agencies that don’t have a clue about the First Amendment, the establishment clause, or the separation of church and state. It’s not that local leaders deliberately set out to violate the law. It’s just that giving Christianity preferential treatment is very much part of the ebb and flow of life around here. It is just how it is.

hicksville high school christian materials

Let me give an example. Recently, nearby Hicksville High School gave its 2018 graduates bags of Evangelical literature and DVDs. Here’s what FFRF had to say on the matter:

A concerned student reported that during Hicksville High School’s commencement practice on May 30, a guidance counselor handed every graduating student a package that contained Christian materials. The package included a copy of “Evolution vs. God,” an anti-evolution film created by Christian evangelist Ray Comfort, “Rich in Christ: A Dead Dog at the King’s Table,” a religious tract titled “Are you a Good Person,” and a religious pamphlet that “explains the plan of salvation in easy-to-understand terms” called “Life’s Most Important Question.” FFRF’s complainant reports that this package was put together by a science teacher at the school.

This package included a letter titled “Hicksville High School Class of 2018,” which reads:

Congratulations 2018 Graduate!

As you look ahead to your future with excitement and great anticipation, may you also come to discover God’s very best for your life. God loves you so very much that He sent His Son Jesus to earth to die for your sins so that you may have a personal relationship with God, and be assured of an eternal home in Heaven.

Rich in Christ is filled with hope and encouragement for you. It contains dozens of wonderful promises from the Bible, that God wants you to understand and claim as your very own. May you find God’s richest blessings as you follow His leading and His blueprint for true success. Enjoy your riches!

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.”  II Corinthians 8:9

The letter indicates that a number of local individuals and businesses, including Hicksville Exempted Village School Superintendent Keith Countryman and his wife, sponsored the gift package.

“It is a fundamental principle of Establishment Clause jurisprudence that a public school may not advance, prefer, or promote religion,” FFRF Legal Fellow Chris Line writes to Countryman. “As a public school, Hicksville High School cannot promote Christian religious doctrine by distributing proselytizing materials to students as part of graduation rehearsal, a school function. This violates the principle that ‘the preservation and transmission of religious beliefs and worship is a responsibility and a choice committed to the private sphere,’” to quote the U.S. Supreme Court.

The school district has an obligation under the law to make certain that “subsidized teachers do not inculcate religion,” to again quote the U.S. Supreme Court. When faculty use school time to proselytize to students, whether it be through distribution of literature or through religious statements, they are taking religion out of the private sphere and violating parental trust.

Religion is a divisive force in public schools, FFRF emphasizes. When a school distributes sectarian religious literature to its students it entangles itself with those religious messages. As well as alienating non-Christian students, teachers, and members of the public whose religious beliefs are inconsistent with the message being promoted by the school, these practices estrange the 24 percent of Americans, including 38 percent of young adults, who identify as nonreligious. prri.org/wp-content/uploads/2017/09/PRRI-Religion-Report.pdf

“It is a violation of the duties and responsibilities of public school staff to proselytize students,” says FFRF Co-President Annie Laurie Gaylor. “Imagine the uproar if a staff member was propagating atheism or Islam.”

Gaylor calls the school officials’ actions “bizarre,” saying that it is particularly concerning that a science teacher had a hand in distributing anti-evolution propaganda to graduating seniors and that the superintendent sponsored the unconstitutional distribution.

FFRF insists that to avoid constitutional violations, any future graduation “gifts” distributed by Hicksville Exempted Village School staff as part of a school function not contain religious materials.

The Freedom From Religion Foundation is a national nonprofit organization with 33,000 members and several chapters across the country, including more than 800 members and a chapter in Ohio. Its purposes are to protect the constitutional principle of separation between state and church, and to educate the public on matters relating to nontheism.

According to the latest issue of Freethought Today, the Hicksville school district agreed to stop distributing sectarian religious materials to its students. Did the school administrators deliberately ignore the law, choosing, instead, to evangelistically promote Christianity? Of course not. They just did what has always been done. It is assumed that everyone is Christian.

I am an atheist and a humanist. I am a political liberal who aligns himself with the Democratic Socialist party. I generally vote Democratic, but many local Democrats, thanks to their religious beliefs, skew to the right. This is especially true for those who are forty-five and older. Even local mainline Christian churches — which are historically liberal — tend to be conservative politically and socially. True liberals such as myself are as rare the ivory-billed woodpecker. We exist, but there aren’t many of us. We tend to lurk in the shadows, pining for the day when progressive values prevail. The good news is that younger locals are far more liberal than their parents and grandparents. I see a better day ahead, but in the short-term, people such as myself must bite our lips, hold our tongues, and silently swear.

Last month, Polly and I attended a tractor pull at the Fulton County fairgrounds. The event was sponsored by the National Tractor Pullers Association. Events such as this one are gaudy displays of American exceptionalism, nationalism, and conservative Christianity. Imagine sitting through nine minutes of masturbation to the Christian God and the American flag. First, the crowd was asked to stand and recite the Pledge of Allegiance. Second, the PA announcer read a four-minute monologue set to music about the greatness of America and its military, reminding everyone that REAL PATRIOTS stand and honor the flag. Then it was time to sing the Star Spangled Banner. And last, but not least, the preacher/announcer prayed a sectarian prayer in the name of Jesus, amen.

By the time all this nonsense was over, I was ready to scream. My son asked me, Dad, why do you subject yourself to this stuff? I replied, because I love watching tractor pulls. I endure the religious/nationalist nonsense because I know what waits on the other side of the Amen.

I willingly choose to live in rural Northwest Ohio. Twelve years ago, Polly and I returned to this part of the state so we could be close to our children and grandchildren. We do not regret doing so. We love the slowness of small town life, and when we want to experience big city life, Toledo and Fort Wayne are but an hour away. Applebee’s is considered “fine” dining around here. When we want to enjoy a meal at an upscale restaurant, we drive to Fort Wayne or Findlay. In every way, we have a good life. That said, choosing to live in a place where Jesus and the GOP are joined at the hip requires us to practice the fine art of compartmentalization.

I own a photography business: Defiance County Photo. I shoot many of the local high school’s sporting events. I don’t advertise my politics or lack of religious beliefs. It is hard enough to make a few meager bucks off my photography work without limiting my business opportunities by being an in-your-face atheist and socialist. I don’t hide my beliefs, but I don’t talk about them either. Recently, I had a job interview where the business owner tried three times to goad me into a religious discussion. He really, really, really wanted to share his “testimony” with me, but every time he mentioned God/Jesus/faith, I said nothing. That was my way of telling him, I AIN’T INTERESTED! Polly has a similar problem at work. She’s a pro at ignoring attempts to drag her into discussions about this or that Christian belief.

I have one compartment that contains my business. I am sure some locals know I am an unbeliever and a political liberal. I suspect these facts cost me business. As an atheist, I want to live and conduct my business in such a way that Christians around me will be perplexed by my good works. I know doing so confuses some of them, as they have been told by their preachers that atheists are Satan worshipers, baby killers, and lovers of sin. Much like Jesus commands Christians to live, I want people to see that you can live a good, meaningful life without God or the Bible. I want to “let my little light shine!”

I have another compartment that contains Bruce Gerencser, the father and grandfather. I attend a number of school events every year. Ten of our twelve grandchildren attend three different local school districts. Many of them play summer sports, and several of them play junior high and high school sports. I always have my camera with me, shooting this or that event or game. Thanks to my white beard, ruddy complexion, and portly build, I look like Santa Claus. The school mates of my younger grandchildren wonder if I am the “real” Santa. Of course I am! I enjoy playing the role.

In this compartment, it’s all about family. I don’t talk about politics or religion. When people extol the virtues of the Tyrant King, I outwardly smile and say nothing. Why? I don’t want my politics or godlessness to negatively affect my grandchildren. Believe me, I would love to be a fire-breathing atheist. I would love to eviscerate those who blindly and ignorantly support our Toddler-in-chief. However, for the sake of my family, I say nothing.

Finally, I have a compartment where I am a vocal, outspoken atheist, humanist, and Democratic socialist. This blog is home to my writings on religion and politics. Few locals read my writing, though I suspect more than a few have done a Google search on my name and have come across this blog. I make no apologies for the subject matter of my writing. It is here that I can be open and honest. If locals stumble across this site and are offended, that’s their problem. This is my “ministry,” so to speak. The Bible spoke of Jesus not being able to do mighty works among his own people because of their unbelief. I understand Jesus’ plight; the difference being, of course, that I can’t do many mighty works among my own people because of their religious and political beliefs. I am, in every way, a stranger in a land I dearly love. That’s not to say that there are not other atheists or socialists around here. There are, but due to family and employment concerns, they, too, keep a low profile. From time to time I will receive emails from local heathens thanking me for my writing. They often say they wish they could be an out-of-the-closet atheist such as myself. Fear keeps them in the closet. Maybe someday we will be more in number, but for now, we choose to keep our heads down, knowing that being a vocal atheist would be social and career suicide. It’s not fair, but I learned long ago that little in life is.

Do you live in rural America? Please share your experiences in the comment section. Are you forced to compartmentalize your life? How do you balance your unbelief with societal and familial norms?

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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My Thoughts on the Complicity of Rural America in the Election of Donald Trump

Bruce Gerencser 24 Comments

donald trump

I am appalled, as are tens of millions of other Americans, by the fact that Donald Trump won the 2016 presidential election. I voted for Bernie Sanders during the primary season, believing that his progressive views were (are) the best way forward for the United States. Sanders’ inability to connect with older, rural, white Americans, and the Democratic National Committee’s attempt to derail him, doomed Sanders’ candidacy. While many Bernie supporters think that he would have beaten Trump had he received the nomination, I am of the opinion that this is little more than wishful thinking. Yesterday, I cast my ballot for Hillary Clinton primarily because I thought (and still do) that a Trump presidency will be disastrous for America. I was willing to overlook Clinton’s scandal-plagued career and her connection to Wall Street because I believed at the time (and still do) that electing Donald Trump would send the United States careening down a path that could lead to world war. A Clinton presidency would likely have been more of the same, a sameness that I could, if need be, stomach for four more years. As a progressive and a liberal, I’ve come to see that neither political party represents me. In 2008, swept up by promises of hope and change, I believed that Barack Obama would bring fundamental change to America. By 2012, I realized that idealistic hope and change had been swallowed up by an obstructionist Congress, lobbyists, big banks, and Wall Street. While President Obama talked a good game, his allegiances were still with corporate America. This became clear in the aftermath of the housing bubble collapse, when the Obama justice department failed to prosecute those who caused the collapse. The political élite ignored how angry middle America was over the pain and suffering caused by the last major recession. Having been ignored for decades, these older, white, Christian Americans see in Donald Trump a man who is willing to stand up for them; someone who speaks their language and empathizes with their pain; someone who doesn’t see them as deplorable. These are the people who swept Donald Trump into the White House. The majority of baby boomers and older people voted for Trump. Over eighty percent of Evangelicals cast their vote for the Republican nominee. Most of these people were never going to vote for a Democrat, so there is literally nothing that Trump could do that would turn them away from voting for him.

Next year, I will be 60 years old. Outside of a few years in California in the 1960s and Arizona and Michigan in the 1970s, I have spent my life living in Ohio. I have watched Ohio turn from a union-strong democratic state to a solidly red state where virtually every major political office is held by a Republican. As an Evangelical Christian and pastor, I was pleased to see Ohio move to the right. I suppose that, if I were still an Evangelical, I would be actively involved in trying to turn back the social progress of the past eight years. I have no doubt that I would have been working to criminalize abortion, shove gays back into the closet, reinstitute marriage as between a man and woman, force transgenders to use the bathroom that corresponded to their birth sex, and above all, I would been working to establish God and the Bible as the absolute authority in matters public and private. Fortunately, for me, my political and social views began to change in the late 1990s. While I was still conservative in many ways, my views began to creep leftward as I realized how hurtful and harmful many of my views were. By the time I left the ministry in 2005, I had moved to the far left of the evangelical tent, and had I not ultimately lost my faith I am sure I would now be a liberal Christian.

I now find myself quite alone in a sea of ravenous Evangelical Republicans. I know that there are numerous area residents who feel as I do. What do we do, now that our fellow citizens decided to elect a xenophobic, misogynistic, race baiting man unfit for public office? I live in Defiance County Ohio. Seventy-one percent of registered voters voted yesterday. Sixty-four percent of them voted for Donald Trump. Twenty-nine percent voted for Hillary Clinton. In nearby Fulton, Henry, and Williams counties, the splits were pretty much the same. Even worse, in Paulding County, seventy-two percent of people voted for Donald Trump, while Hillary Clinton received twenty-three percent of the vote. In nearby Putnam County, eighty percent of voters voted for Trump. A measly fifteen percent voted for Clinton.

While most rural Northwest Ohio counties have unemployment rates below state and national levels and jobs are plentiful, the fact is that much of the area has not yet recovered from the housing collapse. Yes, jobs are plentiful, but wages are not. My wife works for a large manufacturing concern who is having a hard time attracting new employees. If you find yourself looking for a job that starts out at $10 or $11 an hour, then move to rural Northwest Ohio. Housing is relatively cheap, as are groceries. If jobs are plentiful and housing and food are affordable, why do so many local residents still fear the future? One of the reasons is that wages are stagnant, and for those who work in local factories, after they reach a certain wage level all they receive are token, often laughable wage increases. The same workers have had to absorb scandalous increases in insurance costs. When my wife started with her employer in 1997, her insurance plan had a $300 deductible and a $1,200 maximum out-of-pocket. Today, her insurance plan has a $3,750 deductible and a $6,000 maximum out-of-pocket. During this time span, the amount that she pays for insurance premiums has gone up over 200%. Outrageous costs such as these are dragging many rural Americans right out of the middle class.

The housing collapse destroyed local property values. While values have improved in recent years, they are still below what they were in the 2000s. My wife and I bought our house in 2007 at the height of the boom market. Over the past 10 years we have made $25,000 of improvements on our home, including a new roof, windows, doors, and major inside remodeling. Yet, if we sold our house today, I doubt that it would bring much more than $10,000 over what we paid for it. Three houses across the street from us have sold in the last two years. All of the sellers were forced to reduce their prices in order to sell their homes. That said, housing prices are cheap, often hundreds of thousands of dollars cheaper than similar homes in cities and on the East and West Coast.

During the Obama administration, environmental regulations have been used to saddle local residents with increasing water and sewer costs. In nearby Defiance, residents are having to deal with water and sewer bills that could, when all the forced EPA mandates are met, reach $200 a month. While the EPA is absolutely right to force Defiance to stop dumping shit in local waterways, I do understand the frustrations of local residents who are forced to pay ever-increasing utility bills without any meaningful wage increases. The small community I live in had to install a sewer system for similar reasons. Fortunately, the project was shovel ready and the village received over $1 million of TARP money to pay for the new system. If the village of Ney had not received this money, our water and sewer bills would be much more like those of Defiance.

Rural Northwest Ohio is religiously dominated by Evangelical, mainline Lutheran, Methodist, and Catholic churches. These sects are decidedly white, conservative, anti-abortion, anti-homosexual, and Republican. They are an aging population who think that the 1950s were the best times of their lives. Farms dot the landscape, and the latest election results show that farmers overwhelmingly voted for Donald Trump, even though, if Congressional Republicans have their way, drastic cuts will be made to farm programs.  Quite frankly, the only thing that will turn rural areas such as this one towards a more progressive path is for there to be a lot of funerals. Until grandma and grandpa die off, rural Northwest Ohio will continue to be a bastion of Republican values. I will do what I can to be a voice that counters their delusions, and I know many others will do the same, but we do not have sufficient numbers to make a meaningful difference in the short-term. Our best approach is to begin helping the millennial and gen-x generations find their political feet. Both the Democratic and Republican parties attempted to co-opt younger Americans for political gain. These young voters bought into Barack Obama’s message of hope and change. Eight years later, many of these same voters believe that the two-party system is broken beyond repair. It is for this reason many young Americans supported Bernie Sanders, hoping that he would split off from the Democratic Party and run an independent campaign. Disheartened by Sanders’ pragmatic refusal to do so, many of these disillusioned young voters stayed home on election day, allowing idealism to trump pragmatism. It remains to be seen if the millennial and gen-x generations will continue to support the two-party system, or will instead opt to burn the house to the ground and start a political revolution. I think Bernie Sanders is right when he says what America really needs is revolution. Perhaps after four years of being ravaged by an orange-skinned monster, America will be ready for a real hope-and-change revolution.

I am often asked why I continue to live in rural Northwest Ohio. Why would an atheist with socialistic/progressive/liberal values continue to live in an area dominated by God’s Only Party? The short answer is that this is where my children and grandchildren live, but there is more to my living here than just my love for family. First, I was born here. My father’s parents were Hungarian immigrants who settled in this area, operating a hundred-acre farm until both of them died in the 1960s. Both my mom and dad were raised on the farm. While my dad was raised in Ohio, my mom spent most of her younger years on a farm in Missouri. My rural country roots run deep. Polly and I recently celebrated our thirty-eighth wedding anniversary. We have spent most of our married years living among rural people. The slow, lazy hum of rural life suits us. Good schools surround us and we have few of the fears that many city-dwellers face. While we lock our doors and cars out of habit, if we didn’t it is likely that nothing would happen. We know our neighbors, even though we have little in common with them. We are surrounded by wildlife and greenery, and the shores of Lake Erie and Lake Michigan are but short drives away. We know little of traffic jams, and when we go to the big cities of Toledo and Fort Wayne to indulge in that which only they can provide, we are always glad when we return home; and that’s the key word…home. Yes, I am angry that my fellow country folk played a big part in electing Donald Trump. I totally get the anger that many of my blue state friends have towards rural America. Their anger is warranted, but I hope they will remember that not every country hick or hillbilly is a Republican. This is my home, and I will, from my little corner of the universe, do what I can to make sure that Donald Trump is a one term president and that his harmful policies are kept from fruition. As disheartened as I am today, I know that I cannot remain silent. If my goal remains a better future for my children and grandchildren, then I owe it to them to muster what strength I can to defeat political ideologies that want to roll back progress. Throwing feces and writing screaming blog posts will gain me nothing. I must do what I’ve always done, and that is to be a loud voice for progressive values and the humanist ideal.