David Wood is an Evangelical evangelist and a psychopath. Wood readily admits he is a psychopath, though he does not think this disqualifies him from the ministry. Recently, Wood admitted raping several girls years ago.
After a livestream in November 2025, Wood confessed to having partaked in sexual activities with two minors when he himself was 18 years old. In the livestream, he described in graphic detail with Ridvan Aydemir, claiming that the 13-year old “flung herself at” him, and with respect to the 15-year old, said that he: “had anal sex with that girl”, before rhetorically asking: “do you know what that would be in court?” In response to a commenter saying that he should face consequences, Wood asked whether: “think they’d send me to prison based solely on me saying I did something?”
Julie Roys, an investigative journalist, criticized Wood’s confession as egregious and seemingly having a “lack of remorse”, for: attempting to minimize the weight of his crimes; by describing the girls as if they were willingly participants; insensitively describing the girls’ physical features; and describing the events flippantly.
Wood is a disgusting human being, unfit to be in the ministry. Yet, many of his devotees think he’s still qualified for the ministry; that his crimes were committed before Wood became a Christian, thus his past sins are under the blood of Jesus, forgiven and remembered no more. According to 1 John 1:9:
If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. (NSRV)
And 2 Corthinthians 5:17 says:
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (KJV)
According to the Bible, if any person is “in Christ”:
He is a new creature (creation)
His old life passes away
All things become new
To Evangelicals I ask, are you really a Christian? Are you a new creation in Jesus? Has your old life passed away? Do you live in a way that shows all things have become new?
As I read through the comment sections on various posts and videos about Wood’s immoral behavior, I was shocked by how many Christians defended Wood’s actions; that his crimes were committed before he was a Christian, so they have been wiped away by the wondrous blood and grace of Jesus. And yet these same people pompously say that Christianity provides them a superior moral and ethical framework by which to live by. Sorry, but defending a rapist and justifying his crimes as mere blemishes on his record before Jesus saved him is beyond disgusting. And for those Christians who think Wood is qualified to remain in the ministry as an apologist, would you let your teen daughters spend the weekend at his house?
Wood uses his psychopathy to justify raping the girls. According to Wood, these girls wanted it, so he didn’t really rape them. Wood claimed:
[One girl] “flung herself at me.” [With the other one, he had anal sex.] “I did nothing against their will. I didn’t forcibly do anything.”
Should Wood be given a pass for his past sex crimes? Should he be expelled permanently from the ministry? Is psychopathy a justification for criminal behavior? Please share your thoughts in the comment section.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Have mercy on me, O God, according to your steadfast love; according to your abundant mercy, blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin.For I know my transgressions, and my sin is ever before me.Against you, you alone, have I sinned and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment.(Psalm 51:1-4 NRSV)
If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. (1 John 1:9 NRSV)
Have you ever wondered why some Evangelicals are arrogant, self-righteous pricks who relish in misusing, abusing, and lying about unbelievers. Without mentioning any names, who comes to mind when you think about this description of some Evangelical Christians? Right, me too. THOSE assholes, and no matter how you respond to or challenge them, their behavior remains unchanged. If it is evident — and it IS evident — that these believers live lives in direct contradiction to the teachings of the Bible, how is it that they consider themselves Christians? Are they not walking, talking contradictions to the commands that explicitly teach believers how they should behave and treat non-Christians? When challenged, out comes self-justification or claims that “everyone makes mistakes” or “God isn’t finished with me yet.”
Granted, Evangelicals who are psychopaths will not see anything wrong with their ill-bred behavior, but most followers of Jesus will recognize bad behavior in themselves. “But, Bruce, if this is true why do most offending Evangelicals not apologize or make amends to those they have attacked, offended, or harmed?” Good question, and here’s the answer.
Evangelicals are taught from the get-go that bad behavior requires confession to God so he can forgive them of their sins. 1 John 1:9 says: If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. Note that believers in this text are NOT required to apologize or make appropriate amends to those they offended. All that matters is receiving God’s forgiveness and him wiping the sin slate clean. This a process that many Evangelicals practice multiple times A DAY! Does not the Bible say, “Pray without ceasing”? The late John R. Rice said about this verse that believers should keep their prayer lists short. So if you cast your eye towards Sister Bertha’s shapely ass and have a lustful thought, you should immediately avert your eyes and ask God for forgiveness. And just like that, your slate is wiped clean, though it may take longer for your erection to subside. No need to admit your misogyny and sexism and take steps to NOT have perverse thoughts (and I am not saying a momentary thought = perversion. If it does, we are ALL perverts) about Bertha’s ass. All sorts of bad Evangelical behavior is wiped away with a simple prayer: Lord, I am sorry. Please forgive me. That’s why some preachers who commit sex crimes think forgiveness and restoration to the ministry are but a prayer away. If God forgives them, so should everyone else, including the children, teens, and women they abused and sexually molested.
David, a man after God’s own heart, raped Bathsheba and murdered Uriah, her husband. David’s punishment? God killed his child and raped, through the hands of Absalom, ten of his concubines. Did David confess his sins to Bathsheba or his family, apologizing for the rape of Bathsheba and death of their child, the murder of Uriah, and the rape of his concubines? Of course not. David was a good Evangelical. Note this words in Psalm 51: Against you, you alone, have I sinned and done what is evil in your sight. Not one word about those whom he harmed.
So it is with many Evangelicals. No need to apologize, make amends, or restitution. Just shoot a prayer to God, asking for forgiveness, and in the blink of an eye your bad behavior is wiped away and remembered no more. Awesome, right? No need to be a decent, thoughtful, caring human being. As long as you have settled the score with God, all is well.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Commenting on Evangelical Pastor Robert Morris’s arrest on five counts of “lewd or indecent acts to a child,” a Christian counselor said:
It’s not the type of sin nor the amount of sin that’s the issue, but the *fact* of sin. God’s children commit 100 instances of sin daily whether they realize it or not. The problem is that in the minds of a lot of people, some sins are more respectable than others, and some are more deplorable than others, based not on how it offends a Holy God but how it negatively impacts other people … My daily sin is as offensive to God as Morris’s.
This counselor believes that, in God’s eyes, all sins are the same; that every sin is offensive to God. In other words, if you walk down the produce aisle of the local grocery store, stop at the grapes, and eat a handful without paying for them, you are stealing. In God’s eyes, and the eyes of many Evangelical Christians, you are just as sinful, just as guilty, as a pastor who sexually molested children.
The practice of viewing all sins the same way is called sin-leveling — a belief held in many Evangelical churches that is used to minimize serious “sins” such as sexually molesting children, sodomizing church boys, raping church teens, and sleeping with a parishoner. Christian Post reporter Jennifer Michelle Greenberg, aghast after reading the counselor’s comment, wrote:
Now, I have no idea how this counselor spends his time (and I’m not sure I want to know), but the idea that all sins are equally deplorable to God is a tenet of spiritual abuse.
On the one hand, the smallest, most mundane sin separates us from God. He is utterly and unimaginably holy. He is perfectly just and good. Jesus died for the sin of the child who stole candy from the grocery store, but that does not mean God considers the child to be as evil as a child predator.
You would think this would be common sense. Even unbelievers and complete pagans instinctively know that sin exists on a spectrum of severity.
A poor person who steals a loaf of bread does not deserve the same punishment as a bank robber. A person who cusses in traffic is not as deeply sunk into Hell as a serial killer.
And yet, this Christian counselor wants us to believe that on a daily basis, you and I commit sins just as repugnant to God as the sexual abuse of children.
Unfortunately, this tactic of sin-leveling — this false doctrine that all sins are equally heinous — is prevalent in abusive churches and theological circles. In order to shame victims into forgiving their abusers and not reporting crimes, they point out that the victim is just as evil as their abuser, and therefore the victim should not point fingers or accuse. In order to manipulate witnesses into keeping quiet, they remind them that they’re just as depraved as a sexual predator and claim that real Christians “extend grace” and “don’t gossip.”
According to the Bible, we all sin in thought, word, and deed. This counselor would have us believe that all sins are the same; that rape and murder are the same as petty theft and going fifteen miles over the speed limit in the eyes of God.
Have you ever wondered why preachers who commit serious crimes often end up back in the ministry a year or so after they are released from prison? Sin-leveling and unconditional love and forgiveness are the primary reasons criminal preachers end up restored to the ministry. Bro. Joe, the pastor of First Church of the Rightous Baptists, spends five years in prison for sexually molesting a church boy. After release from prison, Joe gets a hankering to preach again. He goes on a restoration tour, convincing his fellow preachers and churches alike that he is a changed man (with no thought given to the boy he raped); that he promises to never, ever molest children again. Good to go, right? For many people, the answer is HELL NO! This preacher has no business pastoring churches or being around children again. Yet, for Evangelicals who think all sins are the same, this preacher should be unconditionally loved and forgiven; that if God has forgiven him, so should everyone else. It’s what Jesus would have us do, right? As a result, scores of American churches are pastored by or have staff members who have been convicted of sex crimes. Sometimes, churches don’t know about their pastor’s criminal past. In other instances, churches know about their pastor’s past crimes, but, thinking they are offering a penitent sinner love, grace, and forgiveness, churches give rapists, child molesters, and abusers a new start in life. Who are they to stand in the way of what God is doing in the life of their pastor? Or so their thinking goes, anyway.
If you ever attend an Evangelical church again, look at the so-called man of God who stands before you and ask yourself if you should trust him. What do you really know about him? What do you know about his past? Ask yourself the same questions about the church’s assistant pastor, youth pastor, Sunday school teachers, children’s church workers, nursery workers, and anyone else who has contact with you and your children.
Sadly, well-meaning church members think they “know” their pastors and staff members, when, in fact, they don’t. Pastors often present to congregants a well-manicured, scripted version of their lives. Past criminal behavior is “under the blood.” Jesus forgives past sins, and if he wipes the offender’s slate clean, how dare people still hold them accountable for their “sins.”
Love and forgiveness are laudable goals. However, blindly loving and forgiving people can and does lead to awful consequences. Common sense suggests that some sins are worse than others and often cause greater harm. Common sense tells us that we should protect children and vulnerable adults at all costs. Yet, because of a warped understanding of human nature, many Evangelicals are willing to give preachers who commit sex crimes a second chance. This is why I advise parents to never let their children out of their sight when attending church. Just because someone is a preacher or church staff member doesn’t mean they can be trusted with children.
Suppose Betty Jo, a Godly woman and member of Holier Than the Methodists Baptist Church for thirty years, is appointed treasurer of the church. Unbeknownst to the church, Betty Jo has a severe debt problem due to her husband gambling away their money. Over time, Betty Jo steals money from the church, paying her bills with the proceeds of her criminal behavior. Eventually, the church finds out about Betty Jo’s theft. The church has two choices: prosecute Betty Jo or forgive her for stealing from them. The church congregation decides to forgive Betty Jo. Three years later, the church needs a new treasurer, and Deacon Bob suggests hiring Betty Jo again. What? It’s one thing to forgive Betty Jo, but should she be given access to the church’s money again? Common sense says, absolutely not. Unfortunately, unconditional love and forgiveness often get in the way of common sense. Betty Jo should never be permitted to touch the church’s funds. She forfeited that right when she stole the church’s money. So it is with criminal preachers, especially those who commit sex crimes or have illicit sexual relationships with vulnerable church members.
Some “sins” disqualify men and women from the ministry. This used to be a commonly held belief, but no longer. It seems no sin is beyond the forgiveness of gullible churches. Remember this the next time you take or drop off your innocent children at the local Baptist church.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The series centers on Malcolm Bright, whose father, Dr. Martin Whitley, is the infamous serial killer known as “The Surgeon.” Malcolm was the one responsible as a child for enabling the police to arrest his father, and has not (of his own volition) seen his father in ten years. Now a profiler, formerly with the FBI (until he was fired) and currently working with the New York City Police Department, Malcolm is forced to confront his father after a copycat serial killer uses Dr. Whitley’s methods of killing, and now finds himself drawn back into constant contact with his father as he must both use Dr. Whitley’s insights to help the police solve particularly horrible crimes and battle his own inner demons.
One line in the show stood out to me. Malcolm Bright, played by Tom Payne (Jesus, on The Walking Dead), said to his serial killer father, No one is born broken, someone breaks us. I thought, Wow, what a succinct repudiation and rejection of the Christian doctrine of original sin; of the notion that all humans are born into this world sinners; that all humans are, by nature, sinners.
As I type this post, the classic gospel song Deeper Than the Stain Has Gone, plays in the background. I have heard this song countless times over the years. It was the favorite song of a former friend of mine, Evangelist Don Hardman. Here are the lyrics:
Dark the stain that soiled man’s nature, Long the distance that he fell. Far removed from hope and heaven, Into deep despair and hell. But there was a fountain opened, And the blood of God’s own Son, Purifies the soul and reaches Deeper than the stain has gone!
Chorus
Praise the Lord for full salvation, God still reigns upon His throne. And I know the blood still reaches Deeper than the stain has gone.
Conscious of the deep pollution, Sinners wander in the night, Tho’ they hear the Shepherd calling, They still fear to face the light. This the blessed consolation, That can melt the heart of stone, That sweet Balm of Gilead reaches Deeper than the stain has gone!
All unworthy we who’ve wandered, And our eyes are wet with tears; As we think of love that sought us Through the weary wasted years. Yet we walk the holy highway, Walking by God’s grace alone Knowing Calv’ry’s fountain reaches Deeper than the stain has gone!
When with holy choirs we’re standing In the presence of the King, And our souls are lost in wonder, While the white robed choirs sing; Then we’ll praise the name of Jesus, With the millions round the throne; Praise Him for the pow’r that reaches, Deeper than the stain has gone!
From birth, Evangelicals are taught that they are sinners, alienated from God, broken, and in need of fixing. Scores of Bible verses reinforce the belief that humans, by nature, are bad. Take Romans 3:
As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes . . . For all have sinned, and come short of the glory of God;
David said in Psalm 51:5: Behold, I was shapen in iniquity; and in sin did my mother conceive me.
David’s son Solomon later said: For there is not a just man upon earth, that doeth good, and sinneth not. (Ecclesiastes 7:20)
The prophet Jeremiah said: The heart is deceitful above all things, and desperately wicked: who can know it? (Jeremiah 17:9)
The prophet Isaiah added: But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. (Isaiah 64:6)
Years ago, I attended the baptism of one of my granddaughters at a nearby Roman Catholic church. This was, by the way, the LAST of such services I’ve attended. During the ritual, the priest proceeded to cast Satan out of my granddaughter. That’s right, just a few months old, and she was already demon-possessed! I wanted to scream. How dare this cleric say my granddaughter was a sinner possessed by Satan, I thought. Of course, there was nothing out of the ordinary happening. Catholics and Protestants alike believe humans are, by nature, broken, and only Jesus can fix them. Whether through the water of baptism or his blood, Christians believe that only Jesus can repair and heal human brokenness.
It’s been 2,000 years since Jesus was executed by the Roman government and buried in an unknown, unmarked grave. Since his death, a religion bearing his name has spread to every corner of the earth. The names of the sects may vary, but one thing they all hold in common is the human race’s brokenness. This same teaching can be found in other sects, including Islam and Judaism. Billions of people have been taught that they are inherently sinful, and that unless they accept the fix religionists peddle, they will die in their sins and go to Hell, purgatory, or be annihilated after death. Century after century, decade after decade, and year after year, people are infected with the false, anti-human notion that they are broken.
Malcolm Bright was right when he said: No one is born broken, someone breaks us. It is absurd to look at an infant or young child and say, “You are a broken, vile, Hell-bound sinner who needs salvation.” What children really need is deliverance from preachers, priests, imans, rabbis, and devoutly religious parents who do their darnedest to teach yet another generation that they are broken. You see, it is these promoters of original sin who break their charges. While countless Christians will object to my characterization of their sects, the fact remains that original sin (brokenness) is a fundamental belief of ALL Christian sects. Humans don’t become sinners — as if they had a choice. They are born sinners. Their innate sin natures are the result of Adam’s and Eve’s transgression against God. These first sinners did what, exactly? What did they do that was so bad that every human from that point would be born broken? Why, they ate fruit from a tree God told them not to eat. That’s it. The brokenness of humanity rests on a foundation of two hungry people eating a kumquat.
It’s time we put an end to the generational dysfunction caused by the doctrine of original sin. Imagine how different the world might be if parents, grandparents, and teachers affirmed the essential goodness of the human race, teaching children beliefs that empower them and promote self-esteem. Imagine how much less guilt there would be if we stopped indoctrinating children with Puritanical codes of conduct or other anti-human systems of control. Imagine what kind of world we might live in if we promoted the humanistic ideal instead of the belief that humans are sick, diseased, broken, worthless beings.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Evangelical children are taught that all sins are the same. Sin is transgression of the law of God. 1 John 3:4 says:
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
Little children are told that disobeying their parents is a sin. Don’t clean your room? Sin! Don’t do your chores? Sin! Don’t eat your dinner? Sin! The commands of parents are given the force of God’s law. Disobeying your parents is the equivalent of disobeying God. This kind of thinking leads to fear and a warped view of human behavior.
Imagine learning as an Evangelical teenager that all sins are the same in God’s eyes; and that the consequences might differ, but God considers ALL sins as an affront to his holy name. Thus, from God’s perspective, there’s no difference between telling a white lie and rape.
Of course, in real life, most Evangelicals categorize sins, giving more weight to some misdeeds than others. Gay sex is considered a bigger sin than two unmarried teen heterosexuals having a roll in the hay. Countless Evangelical preachers commit adultery — a sin that God says keeps people out of the Kingdom of God — and months or a few years later return to ministry as if nothing happened. Hypocrisy abounds. We need to look no further than Evangelical support for Donald Trump to see how “sin” is overlooked or ignored when expedient.
I reject the concept of sin. It is a human religious construct used to provoke guilt and fear in the lives of believers. Christianity created the problem (sin) and provided the solution (salvation). As I mentioned above, Evangelical children are conditioned and indoctrinated to think that all sins are the same; that not taking out the trash is an affront to God. That’s why you see many Evangelical churches major on the minors. Trivial human behaviors are made bigger than life. Thus, normative behavior is turned into sins against a thrice holy God.
Were you taught that all sins are the same? Please share your experiences in the comment section.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Altar Call at First Baptist Church in Hammond, Indiana
Every head bowed, every eye closed.
Is God is speaking to you right now?
What is it God wants you to do?
Do you need to be saved? Step out from where you are and come kneel at the altar. Cry out to God. He will save you. Don’t delay. Behold, NOW is the accepted time and NOW is the day of salvation.
Do you need to get right with God? Don’t delay. Don’t wait for another day. Step out from where you are, and come kneel at an old-fashioned altar and do business with God.
Whatever it is God wants you to do, do it today.
As we sing the first verse of Just As I Am, you come. Don’t wait. You don’t have the promise of tomorrow.
Come…
Over twenty-five years in the ministry, I gave countless public invitations like the one above. The emphasis might have differed from week to week, but the focus was always on NOW, doing what God wants you to do without delay.
Sometimes, I would tell a poignant illustration that I hoped would drive home the importance of making a decision. My philosophy was clear:
There is a God
The Bible is truth
God hates sin
Salvation is through the merit and work of Jesus Christ
There is a Hell to shun and a Heaven to gain
No one has the promise of tomorrow
Death is certain
Decisions affecting our eternal destiny should never be put off
The invitation was the point in the service where I (God) brought everything together. It was the climax, the point where God showed his mighty power by saving sinners and calling backsliders back to the faith.
Thousands of people responded to altar calls given by me. I was pretty good at it. I knew what to say, and how to say it. I could read the emotions of those under the sound of my voice, and with a few well-placed words, get them to walk the aisle. What I called conviction back then is what I now call guilt. The Bible is a world-class book for making people feel guilty. And when people feel guilty (under conviction) they are ripe for manipulation.
In one church I pastored for 11 years, we had over 600 public professions of faith. We baptized hundreds of people. Rare was the Sunday when no one came forward during the invitation. (For many years, I gave invitations every time we held a service.)
On those rare weeks when no one stepped out for Jesus, I was often quite depressed. I thought, why didn’t anyone come forward? Maybe my sermon was poorly constructed, or perhaps God was punishing me because of some unconfessed sin in my life? In other words, God might send someone to Hell to get my attention.
The number of people responding to the invitation, like the number of people attending the church, is a measure that pastors use to judge themselves successes or failures. Church members judge the success or failure of their pastor by whether God is using his preaching to save people and reclaim backsliders. They also judge him based on the numeric growth of the church. In many ways, the church is no different from the corporate world, where corporations are judged a success or a failure based on economic output (stock price, revenue increase, increased productivity, bottom line profit).
Every church I ever pastored grew numerically. I was good for business. I knew I had good preaching skills. I knew I had “people” skills, and I was effective in reaching people with the gospel. I expected results. I expected God to work. I expected people to walk the aisle and do business with God. My modality in the church was similar to the manner in which I conducted myself in the business world. Over the years, I managed restaurants for Arthur Teachers, Long John Silvers, and Charley’s Steakery (along with a number of other management-level jobs). As a general manager, I was driven to succeed. Success was measured by net profit (a secular version of souls saved and church attendance growth).
Toward the latter third of my time in the ministry, I came to see that the altar call was a tool used by pastors to manipulate emotions, give the illusion that God’s power was on them, and that God was using them. I have no doubt that many pastors believe their own hype; I know I did. I came to see myself as a man used greatly by God. The proof was in the numbers.
When I stopped giving altar calls, many people responded negatively, and a few people even left the church. In their minds, an old-fashioned, Bible-believing church has altar calls. People should have an opportunity to respond to the sermon. People should have an opportunity to respond to the Holy Ghost’s leading. One former friend, a pastor, told me that he would never attend a church that didn’t give an altar call. Never mind that there is not one instance of an altar call in the Bible. Never mind that the history of the altar call can be traced back to Pelagian Charles Finney. In his mind, a good church was a church that gave altar calls. A church without altar calls was a liberal church that didn’t love souls.
Billy Graham Crusade Altar Call
In the 1960s, evangelists such as Billy Graham popularized the altar call and brought it to the TV screen. Many of us remember seeing a Billy Graham Crusade on network TV. Who can forget the altar call, hundreds of people pouring out of the aisles making their way down to the front. What most people did not know is that MANY of the people responding to the invitation were actually Christian altar workers. They helped “prime the pump” with their movement forward, encouraging others to do the same. If you take the first step, God will help you take the rest . . .
When we are part of a group, there is pressure to conform to the group standard. This dynamic is quite evident in church. Individuality is discouraged. Dissent is frowned upon. I see the same problem in the secular world. Most human beings don’t want to stand out from the crowd, so they tend to embrace whatever the group standard is.
Personally, I try to fight such conformity. I will gladly sing the national anthem and recite most of the Pledge of Allegiance, but I’ll be damned if I will bow my head and take off my hat in an act of worship as some knucklehead prays for God to bless the race car drivers or a singer sings God Bless America during the seventh-inning stretch at a baseball game. That said, I have no doubt that I succumb to the group standard more than I care to admit.
Group conformity is not necessarily bad, but we must be careful we do not surrender our ability to reason and think for ourselves. The pressure to conform to a group standard in church often sucks the life, vitality, and joy from a person. When the pastor gives an invitation and scores of people respond, the pressure to do likewise is strong. Being right with God = walking the aisle. Standing in the pew and not walking the aisle = Not right with God.
Many years ago, I attended a Sword of the Lord Conference in the Canton, Ohio area. Curtis Hutson was one of the main speakers. He preached onthe family, on fatherhood. At the close of his sermon, he gave an altar call that basically said “If you want to be a better father, you need to come to the altar and profess your willingness to do so.” Hundreds and hundreds of men responded. I didn’t. I thought Hutson was being quite manipulative, so I refused to walk the aisle. Of course, I stood out like a sore thumb. People thought, I am sure, Either that guy thinks he is a better Christian than the rest of us, or he refuses to get right with God. Who doesn’t want to be a better father? Never mind that one prayer at an altar does not a good father make.
Pastors well-schooled in their craft and blessed with the ability to effectively communicate, can, if they are not careful, manipulate people. The altar call is just one of many tools that can be used for manipulation. What pastors call God is actually the pastor and his well-honed communication skills manipulating those listening to his sermon.
A public church service can be a dangerous place. Parents, with nary a thought, allow their children to be influenced by experts in mental and emotional manipulation. Even adults, especially those who have “sin” problems in their lives, are susceptible to manipulation. Adults enter the church building burdened with the cares of life, and the pastor, with his well-chosen words, convinces them to respond to an altar call. Jesus is the answer! Hooked on drugs or booze? Jesus will set you free. Family a mess, headed for divorce court? Jesus will make things right. Come, don’t delay. And people, with lives burdened down by problems and adversity, rush to the altar thinking Jesus will fix everything for them. He doesn’t, and they are worse off than they were before. Why are they worse off? Because they will likely think or be told by the pastor that the lack of change is their fault. They didn’t pray hard enough, or perhaps they had some secret sin they were holding on to. God never gets the blame for failing to do what the pastor said he would do. It is ALWAYS the sinner’s fault, not God’s.
Let me ask you a question. Every head bowed, every eye closed.
Are you saved? Do you remember a definite time and place in your life where you repented of your sins and accepted Jesus Christ as your Lord and Savior?
If not, raise your hand. No one is looking. This is just between you and God. Raise your hand, I want to pray for you.
I see that hand. And that one. Thank you, Ma’am. Thank you, Sir.
Lord, you see the hands that were raised. Save them, Lord. In Jesus’ name, amen.
In a moment we are going to sing Just as I Am.
If you raised your hand, I want you to step out from your pew and come to the front. Someone will meet you and will share with you what the Bible says about being saved.
Don’t delay.
That’s right, keep coming.
Are there others?
Even if you didn’t raise your hand, is there something you need to confess to God?
Come.
Do it now.
Don’t wait.
Dinner will wait.
Your soul is worth more than all the money in the world.
We are going to sing the last verse one more time. That’s it. Don’t neglect so great a salvation.
God doesn’t promise to always strive with you. One day his Spirit may no longer call and it will be too late for you . . .
Come . . .
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
According to the Bible, sin is transgression of the law of God. (1 John 3:4) Evangelicals, as a general principle, believe this to be true. However, when it comes to what, exactly, is the law of God — well, let the battle begin. Every sect and every pastor has their own idea about what constitutes God’s law. None of them actually follows and practices ALL the laws found in the Bible. Every follower of Jesus picks and chooses, cafeteria-style, which laws to obey and which to ignore.
Several years ago, a local group posted on Facebook that they were having a Black Lives Matter/Pride rally. An Evangelical woman responded by posting comments about the evil of homosexuality, complete with Bible verses. I responded, so, you believe LGBTQ people, adulterers, fornicators, non-virgins, and Mormons should be executed? After all, that’s what God commands in the Bible. Of course, she ignored my challenge to her hypocritical use of the Bible to condemn behaviors she doesn’t like, choosing, instead, to attack me personally.
This woman is not unique in any way. I don’t know of one Evangelical who believes and practices every law in the Bible. Granted, Evangelicals have all sorts of lame explanations for their duplicity, but the fact remains that Evangelicals practice pick-and-choose Christianity. (Please see Should Christians Keep the Old Testament Law?)
For the sake of this post, I am going to assume that every Evangelical extracts from the Bible certain laws, commands, and precepts to govern their lives; that transgressing these edicts are sins.
I grew up in the Independent Fundamentalist Baptist (IFB) church movement, attended an IFB college, and pastored Evangelical churches for 25 years. Over the 50 years I spent in the Christian church, I heard lots of preaching against sin — generally and specifically. I preached hundreds of sermons myself against this or that sin. Convincing people that they are sinners is the precursor to salvation. Without sin, there’s no need for salvation. Remove sin, fear, and guilt from the equation, and Evangelical churches will empty out overnight.
Once saved, Evangelicals continue to battle against what they call “indwelling sin.” Surprisingly, having God as your Father, Jesus as your BFF, the Holy Ghost living inside of you, and having at your fingertips the inspired, inerrant, infallible Word of God is not enough to keep Evangelicals from sinning daily in thought, word, and deed. It seems that Evangelicals sin just like their counterparts in the evil, Satan-controlled world. That’s why Evangelical preachers spend an inordinate amount of time preaching against sin to mostly Christian crowds.
Supposedly, Evangelicals are to grow and mature in their faith. One would think that sin would become less of a problem as Evangelicals became more intimate with Jesus. However, as any honest Evangelical pastor will tell you, worldliness, carnality, and sinfulness are common among God’s chosen ones. Jesus is no cure for the human condition.
Evangelical preachers often warn congregants of the danger of the slippery slope. These so-called men of God believe that a behavior deemed sinful, if unconfessed and not forsaken, leads to more serious sinful behaviors. Let me give readers several examples.
Evangelicals believe that it is sinful to use street drugs. Marijuana is considered a gateway drug that opens people up to using harder, more addictive drugs. I came of age in the 1970s. I heard numerous sermons about the evils of drug use — especially marijuana. Numerous church teens were dope smokers. So were my classmates at Findlay High School. It was not uncommon to see people smoking marijuana in the restrooms. Anti-drug preachers posited that marijuana use led to more serious drug use. Start smoking marijuana, and down the slippery slope you will go, ending up a heroin addict. Don’t want to be a heroin addict? the thinking went. Don’t smoke marijuana. Of course, few of my fellow youth group members or school classmates became mainline heroin users. I am sure more than a few of them tried LSD or other psychedelics, but hardcore heroin users? It didn’t happen.
The IFB preachers of my youth loved to preach against sexual sin. I, of course, continued in their footsteps, spending significant time over the years condemning illicit, sinful sexual behavior. I embarrassingly told church teens in one sermon (1980s) that I never knew of a girl who got pregnant who didn’t hold hands with a boy first. The slippery slope . . .
When it came to sexual sin, the slippery slope argument went something like this. Couples who hold hands will tire of it and want more intimacy. Thus hand-holding leads to kissing, and kissing leads to petting, which leads to fornication. Want to avoid committing fornication? Never hold hands. (Never asked was WHY should we want to avoid sexual intercourse?) This thinking led the churches I grew up in and the college I attended to develop bizarre anti-human rules. I would later pass on those same rules to churches I pastored. (Please see Thou Shalt Not Touch: The Six-Inch Rule.)
A similar argument is used for pornography. People who view porn grow tired of it, seeking out more explicit content, ultimately leading to sexual assault and rape. That’s right. It is just a hop, skip, and jump from YouPorn to becoming a serial rapist.
The slippery slope is a tool used by Evangelical preachers to scare people into conformity. Remember, the goal is always obedience and conformity. Whatever a preacher thinks the law of God is, his goal is lock-step compliance from congregants with his interpretations of the Bible.
Of course, this approach does not work. Outwardly, it does, but when Evangelicals are on their own, safe in the privacy of their homes and automobiles, no regard is paid to the slippery slope. Sure, sinning Evangelicals have to deal with fear and guilt, but these things are not enough to keep them from behaving in normal, healthy human ways. Any preacher is deluded who thinks that by railing against marijuana and hand-holding he is going to keep church teens and young adults from partying and fornication. Human want, need, and desire win every time.
But, Bruce, for some people, the slippery slope is a real problem. Yep, any of us can and do give in to excess. Most people can drink alcohol without becoming alcoholics. That some people become alcoholics is regrettable, but should we ban the sale and use of alcohol? The same can be said for illicit drugs. Anything can be abused and misused. For example, Polly makes me an angel food cake every year for my birthday. I LOVE angel food cake. I mean I really, really, really love it. I can, I kid you not, eat a whole cake by myself. And it is for that reason that Polly only makes me an angel food cake once a year.
We all have habits and desires that seem excessive to others not so inclined. When sin and the slippery slope are removed from the discussion, it becomes easier for us to understand why we do the things we do. Our three oldest sons grew up poor. Rarely, did they get new clothes or shoes. To this day, they talk of the ugly colored Converse tennis shoes I bought them on close-out at Big Lots. Virtually every bit of their clothing either came from their grandparents at Christmas, Goodwill, or hand-me-downs. The boys owned plenty of jeans adorned with iron-on patches. Such was life in the Appalachian hills of southeast Ohio. Fast forward to when the boys were older and had good jobs. Their closets were filled with expensive clothing and shoes. Why, they even had more than one pair of shoes! It’s not hard to draw a line from their upbringing to their extravagance as young adults. One of my sons refuses to let his children wear cast-off shoes to school. His ex-wife is fine with the children wearing $5 shoes from Goodwill. Not my son. It ain’t going to happen! Why? I suspect he remembers his days attending a private Christian school; how his shoes were old, cheap, and shabby compared to those worn by his classmates.
We have a new 2020 Ford Edge, by far the most expensive car we have ever owned. As I reflect on our evolving car-buying habits over the past decade or so, it is evident that decades of driving rust-buckets deeply affected our view of automobiles. We want, dare I say “need” newer cars. I can give all sorts of reasons for buying newer cars, but the real reason is that we enjoy owning a new car. I suspect all of us have similar “needs” in our lives.
My point is this, once we are free of guilt- and fear-inducing sin, we are free to live life on our own terms. Each to his or her own, right? While I think the slippery slope argument has merit in some circumstances, for the most part it is little more than an attempt to control human behavior. Smart are those who recognize where in their life the slippery slope lurks. I am a retired professional photographer. Due to my inability to properly hold my cameras due to loss of strength, I was forced to liquidate my equipment. Photographers must be aware of the slippery slope — also known as gear acquisition syndrome (GAS). Photography is not a cheap hobby. I invested thousands of dollars in camera bodies, lenses, flashes, studio equipment, and miscellaneous equipment. It was really easy for me to want (need) new equipment. Every couple of years, Sony came out with new camera bodies, always with higher resolution sensors and new bells and whistles. GAS really kicked in for me when they did. But I eventually learned to not give in to my wants, knowing that doing so would send me careening down the slippery slope that leads to a pile of debt. I knew that it was the photographer, and not the equipment (generally), that made the picture. Sometimes, I failed to reign in my desires. I suspect most of you know what I am talking about. We all have things we are passionate about, things we are willing to spend money on. Don’t get me started on my hats. God, I’m addicted.
For those of you who are ex-Evangelicals, did your pastors use the slippery slope analogy to demand obedience and conformity? Do you still have a problem with guilt and fear over human behaviors you know aren’t sinful, yet you can’t shake the voice of your pulpit-thumping preacher in your head? If you no longer buy into the Christian concept of “sin,” how do you order your life and make decisions these days? Please share your stories in the comment section.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
In the 1960s, my dad would drop my siblings and me off at the Bryan Theater so we could watch the 25-cent Saturday afternoon matinee. But somewhere in my primary school years, going to movies became unacceptable. I suspect that this was due to the Independent Fundamentalist Baptist (IFB) preaching my parents were hearing and absorbing at the time. From that point forward, outside of attending a drive-in movie one time at age 18 and taking two different girls on movie dates (Jaws and Willie Wonka and the Chocolate Factory), I didn’t go to a movie theater again until I was in my late 30s. As a Christian, I believed that going to or renting movies was supporting Hollywood, an institution that I considered a den of iniquity.
In the late 1990s, having become more “liberal” in my thinking, I decided it was time for the Gerencser family to go to a movie. When I told Polly that we were all going to the drive-in to see a movie, she was appalled. She literally thought that God was going to strike us dead. Well, here we are, all these years later, still among the living. Evidently, God didn’t seem to give a shit about us going to the drive-in. By the way, the first hardcore, violent, nudity-laden movie we saw? George of the Jungle! The Second? Air Bud.
I grew up in a home that always had a television. My Mom told me one time that American Bandstand was my babysitter. The first memory I have about television is watching the Beatles’ first appearance on The Ed Sullivan Show. I remember my dad coming home with what I later in life called the “poor man’s color TV.” It was a colored, plastic sheet that Dad taped to the TV screen. The top of the sheet was blue and the bottom was green. Supposedly, the screen was meant to simulate sky and grass. Dad wasn’t impressed, and we quickly went back to watching black-and-white TV. The Gerencser family didn’t own a color television until sometime in the 1970s.
My wife and I married in 1978. One of our first purchases was a used tube console color TV that we bought from Marv Hartman TV in Bryan, Ohio. We paid $125. We continued to watch TV for a few years, until one day I decided, under the leadership and conviction of the Holy Spirit, that watching TV was a sin. This was in the mid-1980s. After swearing off watching TV, I decided that no one, if he or she were a good Christian anyway, should be watching television. One Sunday, as pastor of Somerset Baptist Church in Mt Perry, Ohio, I preached a 90-minute sermon — you read that right, 90 minutes — on the evils of watching television and going to the movies. I called on all True Christians® to immediately get rid of their TVs and follow their preacher into the pure Christian air of a Hollywood-free world.
To prove my point, I gathered the congregation out in front of the church for a physical demonstration of my commitment to following the TV-hating Jesus. I put our 13-inch black and white TV in the churchyard and hit it several times with a sledgehammer, breaking the TV into a pile of electronic rubble. Like the record burnings of the 1970s, my act was meant to show that I was willing to do whatever it took to be an on-fire, sold-out follower of the King of Kings and Lord of Lords.
Just before I hit the TV with the sledgehammer, a church member by the name of Gary said to me, Hey preacher, if you don’t want that TV I’ll take it. How dare he ruin my sin-hating demonstration! I thought at the time. I gave Gary a scowling look and proceeded to knock the Devil right out of the TV. I am happy to report that not one church member followed in my TV-hating footsteps. What church members did was make sure that their televisions were OFF or covered with a towel when the man of God made an appearance at their home. That’s just how the game was and is played.
In the early 1990s, I would, from time to time, rent a television from a local rent-to-own business. Two times come to mind: the 1990 World Series and the 1991 Gulf War. Outside of that, our oldest three children grew up in a television-free home. They were teenagers: 18,16, and 13, before they watched TV (except for watching Saturday cartoons when they were little). Well, this isn’t entirely true. When they visited their grandparents, they were permitted to watch TV — even though I wasn’t happy about them doing so. Like Amish children, they were mesmerized by Disney movies and cartoons.
After our family attended their first movie, I decided I would buy a television, setting in motion seven years of what any competent psychologist would call bizarre, mentally imbalanced behavior. While what I am about to share will sound hilarious to those who never spent any time in Christian Fundamentalism, at the time; there was nothing humorous about my actions.
From 1998 through 2005, I purchased and got rid of at least six television sets. I gave one TV to the local crisis pregnancy center. I also gave one set to my son. The rest I sold at a loss. Why all the televisions? you might ask. Simple. After watching TV for a time, like a moth to a flame, I was drawn towards watching shows that I promised God I would never watch. Dear Lord, I promise I will only watch G- or PG-rated programming, and if there is any nudity, cursing, or gore I will immediately turn off the TV. No matter how much I wanted to be holy and righteous, I found that I loved watching programs that contained things that I considered sin.
My “sinning’ would go on for a few weeks or months until the guilt would become so great that I would say to God, you are right, Lord. This is sin. I will get rid of the TV and I promise to never, ever watch it again. Out the TV would go, but months later I would get the hankering to watch TV again and I would, unbeknownst to Polly, go buy a television.
I so wanted to be right with God and live a life untainted by the world, yet I loved to watch TV. One time, after I came to the decision to get rid of yet another TV, Polly arrived home from work and found me sitting on the steps of the porch, crying and despondent. I hated myself. I hated that I was so easily led astray by Satan. I hated that I was such a bad testimony. Look at ALL that Jesus did for me! Couldn’t I, at the very least, go without watching TV for the sake of the kingdom of God? Evidently not.
I have written before about my perfectionist tendencies. I wanted to be the perfect Christian. God’s Word said to abstain from the very appearance of evil. Psalm 101:3 was a driving force in my life:
I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
Television was a wicked thing, I told myself, yet I continued to battle with my desire to watch sports and other programs on TV. Needless to say, the advent of the Internet brought into our home a new way for me to be tempted to sin against the thrice-holy God I pledged to serve, even unto death. I’m sure that my children will remember me putting a sign above our computer that quoted Psalm 101:3. This was meant as a reminder that we should NEVER view inappropriate, sinful things on the Internet. Needless to say, I know exactly how long it takes to look at a pornographic photo while on a dial-up connection. Way too long, by the way. 🙂
My three oldest children, now in their late 30s and 40s, continue to rib me about my TV-crazed days. One of them will periodically ask if I am ready to get rid of our flat-screen TV. Their good-natured ribbing hails back to the day when their dad acted like a psycho, buying and selling televisions. At the time, I am sure they thought I was crazy, and I wouldn’t blame them if they did.
Where was my partner, Polly in all of this, you ask? She was the dutiful, submissive wife who believed her God-called, on-fire, sold-out Christian pastor of a husband knew best. Polly rarely watched TV, so having one didn’t matter to her. I was the one who “needed” to watch TV. As I now psychoanalyze this period of my life, I think watching TV was my way of being “normal.” Serving a sin-hating God and preaching to others a rigid, inflexible morality meant that I had to live a Christ-honoring, sin-free life. Again, in light of the atoning work of Jesus on my behalf, I thought that forsaking the pleasure of the “world” was but a small price to pay for the forgiveness of sins and eternal life. Yet, I wanted to be like everyone else, so I would come home after a long day of studying for my sermons, visiting church members, and doing the work of the ministry, and leave God sitting on the front porch. Watching TV was my way of unwinding after working days which were often long and demanding. While I still was selective about what I watched, my attempts to avoid “sinful” viewing rarely kept me from watching whatever I wanted to watch, especially after the children went to bed. Over time, my guilt levels would increase, ultimately leading to the behaviors outlined in this post.
In 2006, two years before I deconverted, I finally put an end to my battle with the television. I decided, God be damned, I was going to own a TV and watch whatever I wanted to watch. From that point forward, we have owned a television. While I have continued to buy televisions, my purchases are driven by resolution, refresh rate, and screen size, and not the thought that God was going to strike me dead for seeing a naked man or woman on TV.
Several years ago, as we were watching an episode of True Blood, I turned to Polly and said, who would have thought that we would be sitting here watching bloody, naked vampires having sex? We laughed together, both grateful that the preacher had finally been delivered from the demon of TV.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Evangelical parents are repeatedly told by their pastors that God commands them to “train up a child in the way he should go.” Why? Because if they do so, “when he is old, he will not depart from it.” Religious indoctrination and conditioning are essential tools in ensuring the salvation of children. “Get them when they are young,” the thinking goes, “and you will have them for life.” Evangelical pastors and parachurch leaders know this, so they invest significant time and money in indoctrinating children in the “faith once delivered to the saints.” By the time an Evangelical child graduates from high school, he will have likely heard 2,000 or so sermons/lessons.
Evangelical children learn at an early age that the “church” is their family. Their lives are dominated by God/Jesus/Bible/Church. The goal, of course, is to stop young adults from leaving the church. Church leaders know that young adults are the future. If they leave, Evangelicalism dies.
Children, of course, love to explore, challenge, and test boundaries — especially teenagers. Pastors fear that if teens and young adults test boundaries and wander outside the Evangelical box, they could leave the church, never to return. Instead of engagement, preachers often use threats. (Please see The Danger of Being in a Box and Why it Makes Sense When You Are In It and What I Found When I Left the Box.)
Before children ever reach first grade, they have been repeatedly terrorized with threats of God’s judgment and Hell. They have been told that they are broken, the enemies of God, and in need of salvation. Children are told that if they disobey Mom or Dad, they are sinning against God; and that not doing their chores could land them in Hell. Is it any wonder that most Evangelical children get saved when they are young? Who wants to go to Hell, right?
The threats continue in their teen years. Sexually aware teens are threatened with God’s judgment if they engage in premarital sex, masturbation, or even think about sex. “Sex is reserved for married heterosexual couples” they are told, even though most of the people doing the “telling” engaged in premarital sex themselves. Further, if and when teens start thinking about getting married, they are told that they can only marry Christians; and not just any Christian, but one that is in agreement with their church’s/pastor’s beliefs. “Mixed” marriages are verboten, and sometimes the word “mixed” takes on racial connotations.
Pastors routinely lie to teens not only about sex, but also about alcohol use, drug use, and listening to secular music — to name a few. When I was an Independent Fundamentalist Baptist (IFB) teen in the early 1970s, my pastors warned me about all sorts of sinful behavior, often invoking the slippery slope argument. “No girl ever gets pregnant without holding the hand of a boy first.” “Pot is a gateway drug that leads to hard drug use.” “Masturbation leads to blindness.” “Listening to rock music will open you up to Satan’s influence and control.” The list of dangers and threats seemed endless to a full-of-life, rambunctious teen boy. Yet, I obeyed. Why? Because of the threats of judgment and Hell.
Evangelical pastors remind teens and young adults that they should respect and obey those God has called to rule over them. Going against God’s ordained authority structure brings chastisement, judgment, and, possibly, death. Pastors love to trot out the Bible story about a group of boys who mocked Elisha. Two female bears came out of the woods and mauled forty-two boys. Lesson? Mock the man of God, question his authority, or do anything contrary to the teachings of the Bible, God could send a “bear” to kill you.
Is it any wonder that, by the time children reach the age of eighteen they flinch every time they come to church, fearing that God is going to judge them for this or that “sinful” behavior — behaviors that are often normal and healthy?
Counseling waiting rooms are filled with Evangelical adults who were terrorized by their parents, pastors, and other authority figures. Is it any wonder that many of these wounded souls leave Christianity, never to return?
When you are in the Evangelical bubble, this kind of behavior seems “normal.” Victims of long-term abuse often think that being abused was just a part of every day life; that they deserved to be threatened with judgment and Hell. However, once they exit the bubble, they quickly learn that there was nothing “normal” about their childhood; that God and the Bible were used as tools of ritualized abuse.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Feel a Sin Comin’ On by Pistol Annies.
I feel a sin comin’ on I feel a right that’s about to go wrong I got a shiver down to the bone I feel a sin comin’ on
I got a buzz in my brain Drunk on a love goin’ down like champagne I got a feelin’ it’s gonna leave a lipstick stain And I’ll be the only one to blame
And you can see it All over my face Sweet temptation All over the place Give me tall, dark and handsome Mix it up with something strong I feel a sin (I feel a sin) comin’ on
Please, Jesus, don’t hold me back I know it ain’t mine, but I want it so bad The smoke and the whiskey’s Got me feeling easy And the lights are all fadin’ to black
And you can see it All over my face Sweet temptation All over the place Give me tall, dark and handsome Mix it up with something strong I feel a sin (I feel a sin) comin’ on
And you can see it (and you can see it) All over my face (all over my face) Sweet temptation All over the place Give me tall, dark and handsome Mix it up with something strong I feel a sin (I feel a sin) comin’ on I feel a sin (oh, I feel a sin) comin’ on
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
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