Tag: Sin

  • Is God Punishing Me for My Sin?

    god of love

    One of the saddest questions I see in the blog search logs is this: I have ____________________. Is God punishing me for my sin?

    If a person believes the Bible is God’s Word, then the answer to this question is Yes. God does afflict people because of their sin. God maims, sickens, and kills people, all because they violated one or more of his laws. No disobedience is too trivial for the thrice-holy God to punish. Remember Uzzah, the man who broke God’s law by touching the Ark of the Covenant, a gold-clad chest containing the Ten Commandments, Aaron’s rod, and a pot of manna? David commanded the Ark be moved by cart from one place to another. As it was being moved, the oxen pulling the cart stumbled. Fearing that the Ark would topple over, Uzzah, a Levite, reached out to steady the Ark. God rewarded Uzzah for his saintly effort by striking him dead.

    In the Old Testament, God is shown using affliction and destruction to either make a point or to get someone to do what he wants them to do. God is definitely a hands-on kind of deity, punishing sin to the third and fourth generation. In the New Testament, we are told God often afflicts Christians to test them or make them stronger. Sometimes, God uses heartache and tragedy to get Christians’ attention. I’ve been told by numerous Evangelicals that the reason I’m in so much physical pain is that God is trying to get my attention. I’ve even been warned that God might kill me if I continue to ignore his (their) warnings.

    Then there are the times that God maims, afflicts, or kills people because he wants them to give praise and glory to his name. God, ever the adoration-seeking narcissist, will go to great lengths to get people to worship him. In the still of the night, God comes into the bedroom of the infant daughter of Christians Bobby and Isabelle. Is God there to admire the beautiful little girl? Perhaps he wants to tell her that she will some day grow up and be a woman greatly used by God. Sadly, on this night God had a more sinister plan in mind. He reaches into the crib and puts his nail-pierced hand over the baby’s mouth and quietly suffocates the child to death. Why would a supposedly loving, caring, and kind God do such a thing? For no other reason than, come morning, he wants the dead child’s parents to give praise and glory to his name. No explanation will be forthcoming. Bobby and Isabelle will be expected to act as if their daughter’s death is all part of God’s wonderful plan for their life.

    Christians believe God is the creator of the universe, and as the Sovereign ruler of all, he has complete and absolute control over everything. When Christians face sickness, disaster, or the loss of a loved one, they are reminded by their pastor and friends that God is bigger than their circumstances. Just trust God, they are told. Surely, he is using your troubles to make you stronger and draw you closer to him. Suffering Christians might even be asked to search their hearts for some sort of secret sin that lies buried deep within. Perhaps God is trying to get them to acknowledge and forsake this secret sin.

    The things I have mentioned above are some of the reasons I am no longer a Christian. What kind of God operates in this manner? Of course, I am sure someone will tell me, a la Romans 9: Bruce, how dare you question God! For many Christians, God is above reproach. Even when he acts like a psychopath, God is given a free pass. After all, the Christian says, God’s ways are not our ways. We must trust and believe that God knows best.

    Sadly, many Christians are so disconnected from reality that they cannot or will not see things as they are. If a mere human did what the Bible says God did, he would be tried before a world tribunal for crimes against humanity. And I have no doubt that he would be convicted on all counts and sentenced to death. Perhaps God deserves the same judgment and punishment.

    It’s better to believe that shit happens in life — no deity required. People get sick, face untold suffering, and die. Through genetics, environment, and lifestyle choices, people are afflicted with all kinds of diseases. In many cases, these diseases are what will eventually kill them. It’s far better to believe that this is how life is than to think that there is a God in Heaven set on afflicting us for our sin or because he needs his ego stroked.

    The liberal Christian is likely to scream foul and say, God is love. Yes, according to the Bible, God is love, but he is also everything else I have mentioned in this post. To liberal Christians I say, please take off your blinders and read ALL of the Bible. Ignoring the portions of the Bible that make you uncomfortable or make God look like a mean, vindictive, son-of-a-bitch, doesn’t change the fact that those passages ARE in the Bible. If these accounts are not to be accepted as an accurate description of God and how he operates, why should we then be expected to believe that God is love or that Jesus is who and what Christians claim he is? Where’s the instruction manual for playing the pick-and-choose Bible Game®? From my seat in the atheist pew, it looks like many Christians are just making up the rules as they go.

    If God is unchanging and Jesus is the same yesterday, today, and forever, then Christians have no other option but to accept God as he is described in the Bible. If Christians are unwilling to do so, then they need to be honest and admit that they have fashioned a God in their own image. Either that or Christians must admit that the Bible is not a divine book; that it is just a work of fiction written by men thousands of years ago.

    For most of my adult life, I lived as a stoic, come-what-may, Christian. No matter what suffering, trial, or adversity came my way, I believed God was either punishing me for sin, making me stronger, or teaching me a lesson. Much like John Bunyan’s Pilgrim on his way to the Celestial City, no matter what came my way, I continued to endure and run the race set before me.

    My wife and I are quite matter-of-fact about life. This drives some people crazy, but we have been deeply influenced by Christianity and its belief that we are to bear whatever adversity comes our way. We believed for most of our adult lives that God was faithful and would never give us more than we could bear. This kind of thinking can make someone quite passive about life. Since God is behind everything, Christians are expected to keep trusting and believing right up to the moment they draw their last breath. No kicking, no screaming, no defiance. Just a sweet, thank you Jesus smile as they are carried away by angels to Heaven.

    smile god loves you

    This kind of thinking makes people less human. It often robs them of their will, their desire to live. Many Christians are like the Apostle Paul, who wished he could die and go to a better place. After all, according to the Bible, this world is such a sinful, wicked place that death becomes the sweet release. But what if Christians are wrong about life, suffering, and death? Let me use here what I call reverse Pascal’s Wager. What IF this life is all the Christian has? What if death really is the end? Shouldn’t Christians want to enjoy THIS life to its fullest? Wouldn’t they want to live every moment of every day in such a way that reflects the brevity and finality of their lives? Instead of living according to the notion that they are most miserable if this is all there is, how about seeing that life is a great blessing, even if there is no afterlife.

    Despite the physical struggles, pain, and debility that dominate my life, I am grateful to be counted among the living. I’m not ready to become worm food, nor am I ready for people to say lies about me at my funeral. I refuse to go “gentle” into the night (Dylan Thomas, Do Not Go Gentle Into that Good Night). I will not stand like a lemming in line waiting for the Wraith to come and turn me into food. Life is worth living, and I don’t need the promise of eternal life to make it so. And I sure as hell don’t need to concern myself with thoughts of a mythical, sin-punishing God who finds some sort of perverse pleasure in pulling the wings off his creation.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Sin is What Sinners Do: A Few Thoughts on the Christian Concept of Sin

    gluttony is a sin

    (I use the word “sin” in this post because I think Christians who read this blog will better understand what I am talking about. Please see Let’s Talk About Sin, Guilt, and Human Behavior for a better explanation of my view on “sin.”)

    Sin.

    According to the Bible, sin is transgression of the law.

    Let the debate begin:

    Which law?

    Old Testament?

    New Testament?

    Both?

    Christianity teaches that sin separates us from God.

    Sin is what sent Jesus to the cross.

    We are all sinners.

    Born that way.

    We sin because we are sinners.

    Sin will ultimately land us in Hell unless we trust in Jesus for the forgiveness of our sins.

    Sin is the problem and Jesus is the solution.

    Our hearts are black, but Jesus can make them white as snow through the blood he shed on the cross.

    Without sin, I wonder: would Christianity exist?

    For those of us who are not Christians, sin takes on a different meaning.

    Since there is no God to offend and no God to give an account to, sin does not carry the force that it does with Christians.

    The list of sins, according to the Bible, according to the pastor, and according to each Christian, is quite long.

    Every person has his or her own sin list, and no two lists are the same.

    As an unbeliever, my sin list is quite short.

    And it gets shorter every day.

    Since I reject the Bible as an objective standard of right and wrong, how do I determine my morals and ethics?

    Do I need a God, religion, church, or pastor to tell me what my morals and ethics should be?

    Do I need a supposedly supernatural text, the Bible, to tell me what my morals and ethics should be?

    According to the Bible, the entirety of the law can be summed up in two commands:

    • Love God
    • Love your neighbor as yourself

    My morals and ethics are based on the premise that I should love my neighbor as myself.

    I should treat people like I would want to be treated.

    I should not do things that would harm other people.

    I should value my relationships with family and my fellow human beings to such a degree that I live in such a way that my actions cause them no harm.

    God does not enter the picture. My only concern is the relationships I have with others. When I live in a selfish, unloving, unkind, unjust manner then I am “sinning” against my fellow human beings.

    My sin does not bring the judgment of God, but it does hurt the relationships I have with others. My sin causes personal loss and pain.

    If what I do does not hurt others, if it does not damage my relationships with others, then it is not “sin.”

    This makes life much simpler for me.

    I am still a “sinner,” but I am much less a “sinner” since I abandoned the Christian faith.

    Losing God, the Bible, and the complex, never-ending sin list has allowed me to realize, for the first time in many, many years, that it is okay to be human.

    After living a lifetime of denying who I am, I can now be free to be Bruce. I am still finding out who I really am.

    So much of my life was labeled as sin. Every thought, every word, every deed, every day . . . sin.

    I suspect I will always have a Christian sin hangover. A lifetime of being beaten over the head with an angry God, a dying Savior, and a divine rule book has left a lot of deep wounds and scars.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • How God Reminds Us Every Day That We Are Little More Than Worms and Slugs

    original sin

    Alas! and did my Savior bleed
    And did my Sovereign die?
    Would He devote that sacred head
    For such a worm as I?

    — Issac Watts, Alas! and Did my Savior Bleed

    Whenever we find that our religious life is making us feel that we are good — above all, that we are better than someone else — I think we may be sure that we are being acted on, not by God, but by the devil. The real test of being in the presence of God is that you either forget about yourself altogether or see yourself as a small, dirty object.

    — C.S. Lewis, Mere Christianity

    But I am a worm, and no man; a reproach of men, and despised of the people. (Psalm 22:6)

    How much less man, that is a worm? and the son of man, which is a worm? (Job 25:6)

    O wretched man that I am! who shall deliver me from the body of this death? (Romans 7:24)

    Original sin

    Vile

    Wicked

    Hater of God

    Worthy of pain, suffering, death, and eternal torture

    According to the Bible, we are the lowest of low, little more than dung beetles, slugs, or worms. Thanks to Adam and Eve eating fruit from a tree in the Garden of Eden, all human beings are born depraved sinners — haters of God worthy of having the judgment and wrath of God poured out on their heads. None of us can escape this condemnation. As soon as the egg unites with sperm in the womb of a woman, a new vile and repulsive sinner is created. We don’t become sinners, we are sinners. Or so says Christianity.

    What better way to attract and keep congregants than to convince them that they are broken, helpless, hopeless sinners who need to be glued back together with Jesus Salvation Glue® that can only be found at First Baptist Church on Main Street, Anywhere, Ohio. And when the Jesus Salvation Glue® doesn’t last, and bits and pieces of one’s life start breaking off, congregants are told to go to confession or walk the sawdust trail to an old-fashioned altar and get a resupply of Jesus Salvation Glue®.

    And the cost for this wonderful, sin-erasing Jesus glue? EVERYTHING. Your life, possessions, money, and family now belong to God. If it wasn’t for Jesus Salvation Glue®, the Christian would still be like Humpty Dumpty, a pile of brokenness at the bottom of the proverbial wall. Since Jesus paid the ultimate price for sin by dying on the cross and taking a three-day weekend in Hell, the least groveling sinners can do is obediently follow him until they die. If Christians do this, then Jesus will give them rooms in God’s Trump Hotel®– rooms they will rarely use since they will be spending most of their time praising and worshiping God and prostrating themselves before his throne. And even in Heaven, there will be a final judgment for every Christian, a time when God will comb through the minutia of the lives of Christians, reminding them of all the times they sinned and how lucky they are that God is allowing them to enter his Heaven.

    In the first iteration of this post, I wrote:

    After several weeks of rain, we’ve finally gotten a break and are able to work in the yard and garden. Weeds are growing prolifically, and I am certain I heard them laughing at Polly and me as we, with aching muscles and joints, reached down to pull them up from the ground. I was so fatigued and in pain today that I laid on the ground and crawled along the flower beds pulling weeds. As I was doing this, I contemplated the wonders of Christianity. This is sarcasm, by the way, for those who tend to literally interpret my prose.

    These Bible verses came to mind:

    And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Genesis 3:17-19)

    If you like to grow things, you know that weeds come with the territory. If you don’t pull them, they will take over, and soon your yard looks like a movie set for a post-apocalyptic thriller titled The Revenge of the Weeds. As you pull the weeds, just remember that weeds are a reminder from God that you are a vile worm, worthy of death. If you are a Christian, every weed you pull is a reminder of how vile you were before God saved you. Have you ever wondered why God doesn’t apply salvation like Roundup? One application and the weeds are dead. One application of Jesus and all sin is eradicated. Why wouldn’t God do this? Wouldn’t it make life more enjoyable, not only for Christians, but God? Surely God gets tired of Deacon Bob going to the altar every Sunday to confess his child porn habit, or tires of Preacher Billy confessing his fits of anger towards his wife and family. Wouldn’t it be better to cure Bob and Billy once and for all of their “sins?” Why is God unwilling or unable to do so?

    To Christians I say this: Wouldn’t this be a good day to cast off the belief that you are a broken sinner in need of salvation and forgiveness?  Only one life, twill soon be past, only what’s done for, scratch that, and then you’ll be dead.

    Proverbs 27:1 says:

    Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

    Good advice, but not for the reasons Christians think. This verse stresses to the Christian the importance of being saved, of having sins forgiven, and preparing to meet God face to face. As an atheist, I read this verse and it says to me that life is short. There is no promise of tomorrow and no one knows what might happen. So, live! Live each moment of every day as if it is your last, because someday, sooner than you think, it will be.

    Let me leave you with the advice I give on the About page:

    You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.

    Here’s the conclusion of the matter. It’s your life and you best get to living it. Someday, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Sinners in The Hands Of an Angry God or God Really Hates Sinners

    god abhors you

    Excerpts from America’s most famous sermon,Sinners in the Hands of an Angry God. Preached by Calvinist Jonathan Edwards (1703-1758)

    Their foot shall slide in due time. Deuteronomy 32:35

    In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God’s visible people, and who lived under the means of grace; but who, notwithstanding all God’s wonderful works towards them, remained (as verse 28.) void of counsel, having no understanding in them . . .

    The observation from the words that I would now insist upon is this. — “There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.” — By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God’s mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment. — The truth of this observation may appear by the following consideration.

    1. There is no want of power in God to cast wicked men into hell at any moment. Men’s hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands. — He is not only able to cast wicked men into hell, but he can most easily do it . . .
    2. They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God’s using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins . . .
    3. They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18. “He that believeth not is condemned already.” So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23. “Ye are from beneath:” And thither he is bound; it is the place that justice, and God’s word, and the sentence of his unchangeable law assign to him.
    4. They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell. So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.
    5. The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 11:12. The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost.
    6. There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God’s restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them . . .
    7. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case . . .
    8. God has laid himself under no obligation, by any promise to keep any natural man out of hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant . . .

    So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.

    The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ. — That world of misery, that lake of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell’s wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

    You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.

    Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God’s enemies. God’s creatures are good, and were made for men to serve God with, and do not willingly serve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are the black clouds of God’s wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff on the summer threshing floor . . .

    Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom: “Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed.”

    There ya have it, sinners. God hates you!

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Guilt — the Essence of Evangelical Christianity

    guilt

    What would Evangelical Christianity be without guilt?

    Guilt, despite what preachers say, is the engine that powers Evangelicalism.

    Often preachers will try to hide guilt by giving it other names such as conviction. But no matter how they try to hide it, guilt plays a prominent part in the day-to-day lives of those who profess to be followers of Jesus Christ.

    Think about it for a moment. The Bible presents God as a righteous, holy, judging, wrathful, deity. In the Old Testament, this God was unapproachable except by a few chosen people. People who got too close wound up dead.

    Who can forget the story about the man who put out his hand to steady the ark of the covenant to keep it from falling and God rewarded this man by killing him? Or the story about God killing the entire human race save eight people (and yet, Evangelicals say God is pro-life). Lesson? God is a mean mother fucker you better not mess with.

    From Genesis to Revelation, we see a God who gives no quarter to disobedience or sin. He demands worship and expects perfect obeisance. He is a God who not only hates sin but hates those who do it. The hate-the-sin-but-love-the-sinner line of thinking is not found in the Bible. Evangelicals often remind people such as myself that someday every knee will bow and every tongue will confess that Jesus is Lord. Bow now or bow later, the thinking goes, but bow you will.

    No matter how much the writers of the New Testament tried to cover this up with talk of love, grace, and mercy, the God of the Bible was not one to be trifled with. Those who dallied with him ended up dead. The Bible says it is a fearful thing to fall into the hands of the living God.

    There are hundreds and hundreds of commands in the Bible — edicts that God expects Christians to obey without question or hesitation. After all, according to the Bible, God himself lives inside every Christian. Further, the Bible says Christians have the mind of Christ. The Bible also says that Christians are to be perfect even as their father in Heaven is perfect. Lest one doubt whether God is serious, the writer of First John reminds his fellow Christians that he who sins is of the devil.

    The Bible’s message is clear: obey God lest you fall under his judgment, a judgment that could lead to your death. Put in words that any child can understand: do what God says or he is going to get you. Remember this is a God who killed two people in the book of Acts for lying. This is the same God who brutalized his son on the cross because of what other people did. This is also the same God that will someday ravage the earth and its inhabitants and torture in Hell for all eternity all those who are not Christians. The book of Revelation reads like a Quentin Tarantino movie script. The vengeful God will pour out his wrath upon the earth, killing billions of people and destroying the earth in the process. This destruction will be so severe that God will have to make a new Heaven and a new earth. (2 Peter 3:10-13)

    It should come as no surprise, then, that many Evangelicals live with a backbreaking load of guilt. They know what God expects and they fear him, but, in spite of all their hard work, they still can’t measure up to what God demands. What deepens their guilt is preachers who say they speak for God, adding more rules and regulations — also called church standards — that God allegedly demands every Christian obey.

    I spent most of my life in the Evangelical church. I desperately wanted to be a good Christian. I felt God had called me into the ministry, and I wanted to be the best pastor possible. I was willing to sacrifice everything for God. So that’s what I did. I sacrificed my family, my health, and my economic well-being for God. I held nothing back, and I was willing to die for my God if necessary.

    Several years ago, someone made a comment on Facebook about my being an atheist. This person has known me for forty-two years. He said that he was shocked that I was an atheist because if anyone was a committed, true blue believer, I was. Most people who knew me in my Christian days would give a similar account of my devotion to God.

    As a pastor, I gave 99% to the cause. I worked long hours without regard to whether I got paid. Most of the churches I pastored paid poverty wages, but that didn’t matter to me. I would have gladly worked for free, and, in fact, I did work many weeks and months without receiving a paycheck. It was never about the money. It was all about faithfully serving God and fulfilling his calling on my life. It was all about being obedient to the commands and teachings found in the Bible.

    One would think that someone as committed as I was wouldn’t have had guilt, but guilt played a prominent part in my life. Striving for perfection quickly reveals how imperfect one is. Sometimes, I envied Christians who could take a minimal, carefree approach to God and his commands. Why couldn’t I be a nominal, slothful Christian like most of the people I pastored? I’m not sure I have an answer for that. All I know is this, I worked for the night is coming when no man can work, and the more work I put into my Christian faith the more guilt I had.

    I often pondered the work of Jesus on the cross. Jesus had given his all on the cross for me, shouldn’t I give my all to him? I took seriously the command to walk in the footsteps of Jesus. I tried to pattern my life after the example of Christ and the apostles. I wanted to be found busy working for the advancement of God’s kingdom with Jesus came back to earth.

    The Bible teaches that this life of ours is but a vapor that appears for a little while and then vanishes away — like steam from a boiler radiator on a cold winter day. Rather than spending time building a kingdom in this life that will soon pass away, I sincerely believed my time was better spent laying up treasure in heaven. Why bother with the transitory, material world that will soon pass away? Better to spend every waking hour serving Jesus than to spend one moment chasing the baubles of this world. Yet, the harder I worked the more guilt I had.

    I prayed in the morning, in the afternoon, and at night, and numerous times throughout the day, yet I feared I was not praying enough. After all, the Bible commands us to pray without ceasing. No matter how many people I evangelized, there were always more people who needed to hear the gospel. There never seemed to be an end of souls that needed saving. How dare I spend one moment taking care of my own personal needs while countless souls were hanging by a bare thread over the pit of Hell. I had no time for talk of Heaven or eternal reward. There was too much to do.

    I know some readers of this blog will read this post and say, no wonder you were guilty all the time. Look at how motivated and driven you were. Yes, this is true, but I ask you, where do I find in the Bible the laid-back, nominal, easy-come-easy-go, Christian life found so prominently in Evangelical churches — even among pastors? While certainly, such a life would have lessened the amount of guilt I had, how could I live such a life knowing what I did about the teachings and commands of the Bible?

    Look at the examples given to us in the Bible of people who were devoted followers of Jesus Christ. Show me the nominal Christian. In every instance, nominal Christianity is roundly condemned. God expects — dare I say demands — 100% devotion, and anything less than that is treason against God.

    So, for many years I lived with guilt almost every day. I felt guilty when I stopped to enjoy life. I felt guilty when I gave more than passing attention to my personal wants and desires. I felt guilty when I spent money that could have gone to the church or to missionaries. Why could I not be like the Apostle Paul? Or why could I not be like Jesus himself?

    Of course, the real problem was that I was a human being. A life of selfless devotion to God was/is an impossibility. Now that I’ve left the ministry and left the Christian faith, my problem with guilt still remains. I’m no longer guilty over my lack of devotion, and I’m certainly not guilty over committing what the Bible calls sin, but I do lament the amount of time, money, and effort I gave in devotion to a God who does not exist. As the old gospel song goes, wasted years, oh how foolish.

    I also regret leading people into the same kind of life. I regret causing parishioners to feel guilty over not measuring up to the commands found in the Bible. As I have often said, churches would be empty if it weren’t for guilt and guilt’s twin sister, fear.

    Perhaps my penance is this blog. I am sure there are many people who will read this post and know exactly what I’m talking about.  Atheism and a humanist worldview have allowed me, for the most part — aside from what I have mentioned above — to live a life free of guilt (and fear). I no longer have to fear or feel guilty over not keeping God’s commands. No longer are my actions checked against God’s sin list. My works on any given day are good or bad, and when I do bad things, I need to make things right if I can and try not to do them again. There is no need for me to be threatened with Hell or promised Heaven. All I want to do is be a good person, be at peace with others, and promote human wellbeing. If my actions fail this standard, then I need to do better.

    How about you? Do you still struggle with guilt post-Jesus? Please share your experiences in the comment section.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Pastor Luke Nagy, A Theological Anthropologist

    adam sin aliens

    Luke Nagy is the transitional pastor of First Brethren Church in Bryan, Ohio. I don’t know Nagy personally. Based on me stalking Nagy on Facebook, I’ve concluded that Nagy is a 36-year old white Evangelical, currently studying for a master’s degree at Dallas Theological Seminary. He skews to the right politically, opposes the Black Lives Matter movement, and thinks Doug Wilson and John Piper are wonderful. Need I say more? Suffice it to say, he’s no fan of liberal/progressive politics or Christianity. Not a shocker, I suppose. This is rural northwest Ohio, the land of the Evangelical God, guns, and right-wing Republican politics. A month ago, I wrote MSNBC host Chris Hayes, detailing the political climate in Defiance County (which can be said of all of rural northwest Ohio). Here’s what I wrote:

    I am a regular viewer of your show. In tonight’s episode, you mentioned protests in “Trump Country.” I live in rural northwest Ohio — Defiance County, population 37k. Rural northwest Ohio is white, Christian, and Republican. I’m a liberal Democrat and an atheist. (I was born here, lived here most of my life, and pastored Evangelical churches for 25 years before my deconversion 12 years ago.) I often feel like a vampire, only going out at night when I can be safe from attacks by Jesus-loving Trump supporters. 


    In 2016, Trump won Defiance by almost  70%-30%.  Every local and state office is held by Republicans. It’s so bad here that many races don’t even have a Democratic opponent. Depressing. That said, I’ve been pleasantly surprised by local protests against racism and police brutality. Most of the white protesters are young adults. I’ve long argued that progress in rural northwest Ohio requires two things: the death of my racist, bigoted generation and the mobilization of younger adults.

    ….

    Be well, Chris. Keep up the good work.

    Nagy is a homegrown boy, so it’s no surprise that his politics and theology reflect the status quo for the flatland of rural northwest Ohio. As a 63-year-old curmudgeon, I have learned to live with the fact that, compared to my overdressed neighbors, I am a naked guy standing on the corner of Main and High in Bryan.

    I am a subscriber to the Bryan Times, a local newspaper published five days a week. The Times, surprisingly, is quite progressive when it comes to editorial content. I used to subscribe to the Defiance Crescent-News, but stopped after it reduced its news coverage to three days a week. I also became increasingly irritated by the paper’s right-wing, libertarian editorial/news slant. Its editorial page featured a cornucopia of local right-wing Christian nutjobs and syndicated writers. I simply could no longer bear reading the page. Its editorial content was better suited for the bottom of a birdcage than my newspaper rack.

    The Times features a pastor’s column every Thursday on the church page. Yes, my preamble above has a fucking point, in case you are wondering where I am headed with this post. Some weeks, the columns are tolerable, even for the village atheist. Other weeks, Evangelical pastors use the column to preach Christian Fundamentalism and their peculiar version of the gospel. This week, Pastor Luke Nagy was the featured writer (behind a paywall).

    Nagy’s column was titled An Anthropologists Dream. In the article, Nagy described himself as a theological anthropologist. I initially thought, WTF! Theological anthropologist? Actually, it really is a thing. Leave it to Christian apologists to bastardize a secular field of science. And yes, I know theological anthropology traces its history back to the writings Gregory of Nyssa and Augustine. That said, I spent 50 years in the Christian church and pastored Evangelical churches for 25 of those years. I have never heard of theological anthropology until today. Something tells me that theological anthropology is about as scientific and legitimate as creationism; a pile of Evangelical horse shit covered with a thin layer sciency-sounding words.

    According to Nagy, theological anthropology is the “study of ‘man’ both as individuals and as a species, and primarily with respect to God.” Nagy adds:

    Anthropologists try to answer a lot of questions and to do this Christian anthropologists begin with two unshakably certain data points.

    First: humans are made in the image of God.

    Second: Humans are sinful in every aspect of their personality and being.

    No science here. All I see is presuppositional apologetics. In Nagy’s mind, these two Bible truths — data points, my ass — are unshakably certain. For Evangelicals, these “truths” might be certain, but for those of us, Christian or not, who reject such nonsense, these “truths” are nothing more than naked theological assertions. Believe them if you will, but their grounding is found in the Bible, not science or human rationality.

    Nagy goes on to say that we humans are “unchangeably sinful and bad.” He then concludes his column with this:

    The flower children thought that rampant godlessness, drugs, and casual sex would bring in the Age of Aquarius — were living in the Age of Apollyon [Satan]. As a pastor-theologian who focuses on anthropology, the daily news is making a much more profound proof of the perversity of people than I ever could. It’s an anthropologist’s dream. Too bad it’s a nightmare.

    trump holding bible

    Ah yes, blame baby boomers for the alleged moral decline of America. Our supposed godlessness, drug use, and casual fucking led to what Nagy calls the Age of Apollyon [Satan]. Is there no end to blaming baby boomers for the ills of society? I actually visited Nagy’s church a decade or so ago. I seem to remember seeing a lot of old folks. Are these not the same Christian locals who overwhelmingly voted for Donald Trump in 2016? Are these not the same people who turn a blind eye to the president’s perverse behavior and mockery of Biblical Christianity? “Hey, he’s anti-abortion and cuddles up to our mythical persecution, so we ignore his racism, bigotry, misogyny, immorality, and criminal behavior. Did you see the Bible picture? Awesome, right?”

    Nagy desperately wants to find a boogieman to blame for what he perceives is the moral decline of Western civilization — especially the United States. Instead of looking in his own back yard, he blames secularists, non-Christians, unregenerate sinners, liberals, progressives, Democrats, socialists, Obama, et al. You know, the standard Evangelical blame list. Blame anyone and everyone rather than looking in the mirror. One need only read the Black Collar Crime Series to know that Evangelicals are every bit as perverse as the unwashed, uncircumcised Philistines of the world.

    As an atheist and a humanist, I reject the notion that we humans are created in the image of the Bible God and that we are inherently “sinful.” Sin is nothing more than a theological construct used by the purveyors of religion to control people. Promise Heaven, threaten Hell, and billions of people will — at least outwardly — deny self and natural, healthy human behavior. Sure, humans can do bad things, and when they do restitution should be required. However, many of the human behaviors deemed “sinful” by Nagy and other Evangelicals are anything but.

    What “sins” are Evangelicals obsessed with? Mainly sexual “sins.” You know, things consenting adults do in the privacy of their homes, motel rooms, or back seats. The very “sins,” by the way, Evangelicals engage in too, albeit with a lot more guilt.

    Science satisfactorily explains to us the human condition — no theological anthropologists needed. Who is it that is desperately trying to roll back the social progress of the past seventy years? Who is it that views the 1950s as the good old days? You know, the time before the free love and the rock-and-roll generation; the days when women were barefoot, pregnant housewives, homosexuals stayed in the closet, and birth control was illegal; the days before the Civil Rights Act, Gun Control Act, and the EPA; the days when there was law and order and everyone, especially Blacks, knew their place. Evangelical Christians, Mormons, and conservative Catholics, that’s who. Who is it that opposes same-sex marriage, LGBTQ rights, and a host of other civil and social justice issues? Who is it that screams ALL LIVES MATTER and says that systemic racism and police brutality are myths? And who is it that demands the establishment of a Christian theocracy, prayer and Bible reading in public schools, and the toppling of the establishment clause and the separation of church and state? Evangelicals Christians, Mormons, and conservative Catholics. (And yes, I am deliberately painting with a Bruce’s Wide Ass Brush®.)

    At every turn, those standing in the way of social progress and science are Evangelical Christians, Mormons, and conservative Catholics. These are primarily the same people who gave us Donald Trump and a federal government dominated by anti-science Republicans. One need only to pay attention to the Trump administration’s response to the Coronavirus pandemic to see how deeply anti-science Christianity has infected the federal and many state governments.

    Here’s hoping that the next revolution to sweep the United States is the age of science and intellectual inquiry. It’s time for us to relegate the Bible to the dustbin of human history. Progress remains impossible as long as we believe, as Nagy states, that “humans are made in the image of God and are sinful in every aspect of their personality and being.” When I look into the beautiful eyes of my thirteen grandchildren, I don’t see God and depravity. Instead, I see the wonders of biology and the prospect of a better tomorrow.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Evangelicals Use “We Are All Sinners” Argument to Justify Sexual Abuse

    josh duggar

    One would think decent, thoughtful people would agree that a fifteen-year-old teen boy touching the genitals of five little girls is criminal. One would think decent, thoughtful people would agree that we should do all we can to protect children from those who will use them for sexual gratification. One would think that decent, thoughtful people would agree that covering up and not prosecuting sexual abuse is not in the best interest of the victims or society.

    One would think . . . and you’d be wrong. I have been astounded by Evangelical excuses, justifications, explanations, and dismissals of Josh Duggar’s criminal sexual assault of five girls. Consider for a moment the universal condemnation of Congressman Dennis Hastert over his decades-old sexual abuse of a student of his. According to Hastert’s indictment, he paid a male student $1.7 million “in order to compensate for and conceal his prior misconduct against” him. Hastert used money to cover up his criminal behavior just as Jim Bob and Michelle Duggar used their influence to cover up their son’s crimes. Why is one universally condemned and the other explained away as nothing more than a teenager “playing doctor,” a “youthful mistake,” or “that’s what boys do”?Let me illustrates this with three Facebook comments made by Fundamentalist Christian, Quiverfull defender, Duggar and Bill Gothard loving Rick Boyer:

    rick boyer 1
    rick boyer 2
    rick boyer 3

    Let me cut through all Boyer’s super spiritual, holier-than-thou, braggadocious, religious bullshit. He is using the “we are all sinners” argument to defend, excuse, justify, and explain away a 15-year-old boy putting his hands on little girls vaginas and a grown man who manipulated and sexually molested girls and young women.

    It seems that any time a darling of Evangelicalism finds himself in a compromising or criminal position, the first excuse trotted out by his defenders is “we are all sinners.” While I don’t believe in the Christian concept of sin, for the sake of this post, I am going to accept as valid the notion of sin. I will then, in the rest of this post, gut the “we are all sinners” argument.

    First, we may all be sinners, but most of us don’t sexually molest children or groom and assault girls and young women. Such behaviors are deviant and vile and deserve punishment. We the people, through our elected officials, have enacted laws that protect children and vulnerable adults from predators like Josh Duggar and Bill Gothard. Thanks to the statute of limitations and a big help from law enforcement, neither of them will be prosecuted. The fact that they are not being prosecuted doesn’t mean that they are not guilty. Both admitted their behavior, though their admissions leave a lot to be desired. One would think that this would be enough for people like Rick Boyer, but it isn’t.

    Imagine if Richard Dawkins, who was abused as a child, was accused of molesting five little girls. Why the Evangelical outrage would be swift and earsplitting. Evangelicals would demand his prosecution and would write voluminous blog articles about Dawkins’s crimes against children being proof that there is no morality without God. And here’s the thing: atheists such as myself would demand Dawkins be prosecuted. Because the issue is CHILD ABUSE, and not obtuse, never-ending arguments about sin, God, and morality. We have laws, and we expect people to obey them. Both Duggar and Gothard broke the law. They got by with their crimes because people covered up their behavior. It wasn’t until a victim made her story public or an investigative reporter sussed out the facts, that the public learned about their crimes. And, as a person who thinks the rule of law is important, and that protecting children is a key part of a just society, I expect people like Josh Duggar and Bill Gothard to be prosecuted for their criminal behavior.

    Second, Rick Boyer blames all the outrage on pagans and gullible Christians. This is blame-shifting extraordinaire, a game played by those who want to deflect criticism or judgment. Anyone who has raised children has seen this game played. Johnny gets caught throwing food at Sally and when his Mom confronts him he says, “but Rudy,” Johnny’s little brother, “was throwing food too.” Mom rightly replies, “but I am talking to you, Johnny, about what you did, not what Rudy did.” The wise parent does not let her children blame-shift. Those who do end up having children like Rick Boyer.

    I thought Evangelicals were the personal-responsibility wing of Christianity. Since their politics are overwhelmingly right-wing, they have demanded Barack Obama and Hillary Clinton accept responsibility for what was done on their watch. Yet, when it comes to Josh Duggar and Bill Gothard, many Evangelicals are strangely quiet about “personal responsibility.” (And don’t get my started on the immoral and criminal behavior of baby Christian Donald Trump.) Why is this? Why has this been the case my entire life? Big-name Evangelical preacher gets in trouble and his defenders flock to the Internet and protect their boy. No matter the crime, they are quick to justify and forgive. I wonder if they would be so understanding or forgiving if it were their daughter or granddaughter who was sexually molested by Josh Duggar or Bill Gothard? Something tells me that they would be calling for the perpetrator’s head to be cut off as swiftly as Geoffrey cut off Ned Stark’s head in Game of Thrones.

    get out of everything free card

    Third, it seems that no matter what an Evangelical superstar does, the God of forgiveness and the blood of Jesus provide a get-out-of-jail-free card. While Evangelicals will feign concern for the victims, their real concern is for the perpetrator. He’s a star, and is so important to God and his work here on earth that anything and everything he does must be forgiven. No matter the crime, the sin slate must be wiped clean. After all, King David, a man who committed adultery, was a polygamist, and had a man murdered so he could fuck his wife, is called in the Bible, a man after God’s own heart. If King David can have his slate wiped clean and be best buds with God again, surely the same can happen for Josh Duggar and Bill Gothard, right?

    Sadly, Evangelical beliefs about sin, atonement, and forgiveness turn Evangelicals into lobotomized lemmings unable to see things as they are. What we have with Josh Duggar and Bill Gothard are clear cases of sexual abuse and abuse of power. Every non-lobotomized person knows this. The facts aren’t in dispute, yet many Evangelicals blithely preach up the love, grace, and forgiveness of God as an excuse for heinous behavior that is rightly condemned by Christian and atheist alike. It’s only Evangelicals who are defending these men. Why is this?

    Most Evangelicals believe that the forgiveness of ANY sin is but a prayer away. The Bible says in 1 John 1:9:

    If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

    Let me use an extreme example to explain Evangelical thinking about sin and forgiveness. There are eight people in the Roberts family. The Roberts are a Christian family, noted for their love and devotion to Jesus. Well, except for Becky. Becky is sixteen and she has a boyfriend who is not a Christian. Her parents demand that she break up with Clint and never see him again. They remind her that the Bible says that believers are not to be unequally yoked together with unbelievers and God says premarital sex is a sin. Becky continues to see Clint, often sneaking out of the house late at night, meeting Clint at their “special” place. Over time, Becky becomes so angry at her parents and their constant Bible-quoting and judgmental attacks on Clint that she decides to kill her family, all seven of them. Her boyfriend, enthralled with Becky and the sex they shared, says he would be willing to help her kill her mother, father, and six siblings. And one night, that is exactly what they did.

    According to people like Bill Boyer and other grace-and-forgiveness Evangelicals, forgiveness for Becky is only a prayer away. She was a love-struck teenager, kinda like Josh Duggar, and even though she did horrible things, one simple, heartfelt prayer will wipe away the blood of her dead family. Isn’t God awesome?

    Oh Bruce, such a fantastical story, one that would never happen in real life. Really? Then you have never heard of 16-year-old Evangelical teenager Erin Caffey who is serving two life sentences plus twenty-five years for the slaughter of her mother and two brothers and the attempted murder of her father in 2008. Let me ask you, dear readers, would you or could forgive your daughter for slaughtering your entire family? Yet, according to Evangelical belief, forgiveness is not only just a whispered prayer away, it is demanded by God regardless of the circumstance.

    blood of jesus

    Erin Caffey’s father Terry, being the good Christian that he is, forgave his daughter and the boyfriend and two friends that murdered his two children and wife. Here’s what Caffey had to say:

    “I planned my own suicide. I decided that when I got well enough to travel, I was going back to my property, and I was going to end it. So when that day came, I went back there and stood on the ashes and began to cry to God. I said, ‘God, I don’t understand why you took my family. Why did you do this? I just don’t understand.’

    “No sooner than I said that, I looked down and saw this scrap piece of paper from a book. It was burned around the edges. I picked it up, and it read, ‘I couldn’t understand why you would take my family and leave me behind to struggle along without them. I may never totally understand that part of it, but I do know that you are sovereign. You are in control.’ When I read those words, I was like, ‘Wow.’ It brought me to my knees.”

    “People ask me, ‘How could you forgive your daughter and how could you forgive those who murdered your family?’ I am not trying to justify anything. This is my daughter.”

    Sadly, because of Evangelical indoctrination, Terry Caffey has lost the ability to feel anger and hate. As a father, I understand the love a father has for his children, but every child can cross a line where no love and forgiveness remain for him or her. Evangelicals have had drilled into their heads the idea that they must love unconditionally and forgive any and all who transgress against them. Besides, someday, in the sweet by and by, Terry will be reunited with his murdered children and wife. And Erin will be there too, maybe with her fellow murderers who found Jesus while in prison. One big happy murdered family reunion. Until their reunion in God’s Big House, Terry Caffey travels America telling his story. Caffey has a ministry called A Cross America Ministries: Enabling Today’s Youth to be Tomorrow’s Christian Leaders. He has written a book, been the subject of a People Magazine feature, been on the Dr. Phil Show, and has a new wife and kids.

    I wonder, if there were no Heaven, would Terry Coffey be so forgiving? Would Evangelicals be so willing to forgive and forget the crimes of Josh Duggar and Bill Gothard, and uncounted other Evangelical superstar abusers and perverts, if there were no divine payoff in heaven? (Please see Black Collar Crime Series.) Evangelicals are taught that forgiveness is mandatory. As God has forgiven them, so are they to forgive others. Now, in real life, the forgive-everyone requirement is often ignored. As those of us who were in the Evangelical church for many years know, some of the most mean, nasty, vile, unforgiving people can be found at First Baptist Church on Sunday morning at 11:00 a.m. And some of them are standing at the pulpit.

    Fourth, this post is getting way too long, but let me take some time to point out the hypocrisy of Evangelicals such as Rick Boyer. If two consenting adult men have sex, Evangelicals are outraged. If two consenting adult lesbian women get married, Evangelicals are outraged. From gay sex to non-married hetero-sex to teenage blow jobs, Evangelicals are outraged. Quoting a plethora of Bible verses that many of them secretly ignore, and calling on God to judge America, but just don’t judge them, they demand Biblical justice be meted out to these unwashed, uncircumcised Philistines. What happened to grace and forgiveness? Well Bruce, Josh Duggar and Bill Gothard confessed their sins, God forgave them, and they promised to never, ever, one time, I mean never, never ONE time, touch a little girl or young woman again. Those queers, adulterers, and fornicators refuse to stop their sin, so there is NO forgiveness for them!

    Way too many Evangelicals naïvely believe that people such as Josh Duggar, Bill Gothard, Jack Schaap, Geronimo “Pastor G” Aguilar, David Hyles, Jimmy Swaggart, John Paulk, Jack Hyles, Paul Crouch, Douglas Goodman, Ted Haggard, Earl Paulk, Paul Barnes, Lonny Latham, Michael Reid, Todd Bentley, Tony Alamo, Eddie Long, Gilbert Deya, Coy Privette, Joe Barron, George Rekers, David Loveless, Isaac Hunter, Sam Hinn, Paula White and uncounted other Evangelical superstars, have stopped doing what got them in trouble.  Why should they stop screwing church members, abusing children, and acting in ways most respectable people would consider decadent? Just pray, be contrite, promise never to do it again, wink, wink, and all is well.

    What these modern-day Elmer Gantrys have learned is that Evangelicals are gullible, always ready to love, forgive, and forget. Perhaps some of them have learned their lesson and stayed on the straight and narrow, but my gut and six decades of exposure to Evangelicalism tells me that what has really happened is that they have learned to be more careful. I am of the opinion that all the Jesus, praying, and forgiving in the world won’t fix a child molester. Those who desire and molest children will continue to do so until they are stopped. Anyone who thinks Josh Duggar’s or Bill Gothard’s behaviors are one-time events, never to be repeated, is either ignorant or fell on his head when he was a kid. This is why I support the incarceration (and treatment) of child molesters. Children will never be safe as long as we treat child molesters as sinners who can be fixed by God, prayer, and forgiveness.

    Is Josh Duggar a pedophile? I don’t know. I do know he molested five girls and this is enough for me to say that he should never be allowed near children. Mark my word, in a few years Josh Duggar will write a book and start a ministry that will extol the wondrous grace of God; how that God forgave and delivered Duggar from his sins. And many Evangelicals will embrace him as the father did the prodigal son. All will be forgiven and no one will consider whether Josh Duggar might be a pedophile who should never, ever be allowed to be near children again.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Does God Hate?

    god hates me

    Repost from 2015. Edited, rewritten, and corrected.

    Warning! Snark ahead!

    THUS SAITH THE LORD:

    Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee. Neither shalt thou set thee up any image; which the LORD thy God hateth. Deuteronomy 16:21,22

    For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. Psalm 5:4-6

    Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. Psalm 45:6.7

    Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. These six things doth the LORD hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren. Proverbs 6:16-19

    Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it? I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Amos 5:20-22

    The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein. Amos 6:8

    I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob, And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.  Malachi 1:2,3

    And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously. Malachi 2:15,16

    Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. Revelation 2:5-7

    God judgeth the righteous, and God is angry with the wicked every day. Psalm 7:11

    When God heard this, he was wroth, and greatly abhorred Israel: Psalm 78:59

    Does God hate? The Bible is clear: God hates.

    But, but, but, the Bible says God is a God of love! Yep, and it also says he is a God of hate. Deal with it, or as many Christians do, explain it away.

    But, but, but, these verses are in the Old Testament! Is the Old Testament no longer a part of the canon of Scripture? Christian could only hope. Either the Old Testament accurately describes God as a hater or it doesn’t. Your choice. Besides, isn’t God the same yesterday, today, and forever? Didn’t God say, I am the Lord, I change not? 

    But, but, but, God hates the sin, but loves the sinner!  Still trying to use that lame, worn out, unsupportable cliché?  Sin is what sinners do, right? When Jesus died on the cross, did he die for sin or sinners? Cue “When He was on the Cross I was on His Mind.” (YouTube video of song)  Sinners sin, and God is angry with all the workers of iniquity. According to Psalm 7:11: God is angry with the wicked every day.

    Christians have several choices:

    • Own what the Bible says.
    • Explain it away using big important-sounding theological terms.
    • Make some Old Covenant/New Covenant defense for God.
    • Argue that God went to rehab, took an anger management class, and he is much nicer now.
    • Ignore what the Bible says and just keep living for Jesus.
    • Use Hebrew, Greek and Latin, along with West Virginian and Calvinese, to explain that the word hate doesn’t meant hate.
    • Use the same scissors that Thomas Jefferson used to cut up the Bible and make it palatable. Just get rid of all those pesky hate verses.
    every word of god is pure

    I am a Bible believer. When the Bible says God hates, who am I to suggest otherwise?The God hates verses make me wonder if the Christian God exists at all. If God really exists, he would have blown up this whole planet by now. We ARE a vile, nasty, wicked, sinful, depraved, dead in trespasses and sin, Barack Obama-supporting, gay-loving people. We deserve God’s hate. Ex-preachers like me really deserve God’s hate. We know better, yet with great impunity, we trample under the blood of Jesus anyway. Here we are, untouched by the hand of the Almighty. Perhaps when NASCAR is over God will have more time to take care of us sinners. That is unless Tim Tebow miraculously makes a comeback and becomes a starting NFL quarterback. Then God will be tied up all winter guiding Tebow’s errant passes into the hands of speedy receivers. God’s going to get you, Bruce. You just wait and see. I am waiting . . .

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Why Evangelical Beliefs and Practices are Psychologically Harmful — Part One

    born in sin
    Cartoon by David Hayward

    In light of comments on the post Do Evangelical Beliefs Lead to Psychological Damage?, I thought I would give several reasons why I think Evangelical beliefs and practices are psychologically harmful.

    Evangelical Christianity teaches that everyone is born with a sinful nature. People do not become sinners; they are, by nature, sinners. From the moment people come into this world, they are sinners who are at variance with God. This is the lot of the human race, according to Evangelicals. No one, except Jesus, is exempt. We have no choice in the matter.

    What is sin? Sin is, according to Evangelicals, transgression of the law of God. (1 John 3:4) God is Holy. He hates sin and those who do it. Yes, God HATES sinners! (Please see Does God Hate? and God Hates the Sin but Love the Sinner.) All of us deserve to be eternally punished in the Lake of Fire for our sins. Because of Adam’s sin in the garden of Eden, we deserve to be tortured in the flame of Hell for eternity. Or so Evangelicals say, anyway.

    Jesus came to earth to redeem people from their sins. According to Evangelicals, God demands human sin be atoned for through a blood sacrifice. When Jesus was on the cross, the wrath of God the Father was poured out on Him — wrath that Jesus did not deserve. Taking our sins and punishments upon himself, Jesus died on the cross to satisfy our sin debt.

    Justification by faith is central to Evangelical soteriology. Simply put, the term means that God looks at a saved (born again) sinner “just as if they never sinned.” How is this possible? God hasn’t changed! He still hates sin and those who do it. He still throws people in the Lake of Fire to be tormented for eternity. God is God, and this is what God does. It is only through the merit and work of Jesus that born-again sinners are saved from the fury of a wrathful God. Jesus stands between the saved sinner and God, taking on the violence that rightfully belongs to saved and unsaved sinners alike. When God looks at saved sinners, all he sees is his son Jesus.

    What I have written above is Evangelicalism 101. It is classic substitutionary atonement, justified-by-faith, Protestant theology. Understanding this will be key to what follows.

    How do Evangelicals view themselves?

    • I am a sinner. I sin daily in thought, word, and deed.
    • Even now, I deserve punishment from God.
    • The only difference between me and the worst of sinners is that I have accepted Jesus Christ as my Lord and Savior. The blood of Jesus covers my sin and I am, by faith, justified before God through the merit and work of Jesus.
    • No matter what suffering and pain comes in my life, I should be grateful that I am saved and that I have escaped eternal punishment in the Lake of Fire.

    Most Evangelical pastors spend significant amounts of time preaching about sin. These self-described men of God really can’t be faulted for doing this. As People of the Book, they must preach what the Bible says — and the Good Book certainly has a lot to say about sin, judgment, and chastisement.

    In the Old Testament alone there are 613 laws. Then there is the New Testament with all the new laws added by Jesus, Paul, John, and Peter.  Add to these the personal interpretation of these laws, commands, and precepts by Evangelical preachers . . . well, there’s plenty of sin to preach about.

    Needless to say, there is a lot of guilt and fear among Evangelical believers. For all their talk about grace, Evangelical preachers spent inordinate amounts of time preaching sermons meant to cause listeners to feel guilty and fearful. Despite being “miraculously” saved, Evangelicals still sin —often more so than the unwashed, uncircumcised Philistines of the world. No matter how often pastors preach about this or that sin, preachers and congregants alike continue to sin. Evangelicals commit sexual sins, divorce, felonies, misdemeanors, and have abortions, all at levels similar to those who never darken the doors of Christian churches. And thanks to the Internet, we now know that Evangelical pastors, deacons, Sunday school teachers, worship leaders, youth directors, and run-of-the-mill congregants abuse and sexually assault children and prey on vulnerable teenagers and adults. (Please see the Black Collar Crime series.)

    Despite knowing all of this, Evangelicals preachers — ignoring their own secret sins — continue to berate and badger congregants over their sinful behaviors. How DARE you sin!, Evangelicals preachers proclaim. Look at what Jesus did for you! The Bible says, how dare they, who have been freed from sin, continue any longer therein?

    Evangelicals believe that the third person of the Trinity — the Holy Spirit — lives inside them and is their teacher and guide. The Holy Spirit is a sin-o-meter of sorts. When temptation comes, the sin meter starts saying, NO! NO! Don’t do this! Turn! Run! Leave! Stop!

    Yet, even with Jesus saving them, the Holy Spirit living inside of them, the Bible as the Words of God, and thundering preachers reminding them of the dangers of sins, Evangelicals still sin like just like the rest of us. Try as they might, Evangelicals can’t kick their sin habit. This ever-present reality results in a lifetime of guilt and fear.

    Evangelical church altars are routinely lined with people “getting right with God.” Churches hold revival services so congregants can wipe their sin slates clean and return to walking the straight and narrow way. Pastors weekly spend hours counseling church members who find themselves ensnared by Satan — caught up in temptation and sin. Preachers themselves are routinely caught up in this or that sin. If a preacher can’t walk the talk, is it realistic to expect lesser Christians to do so?

    For all their talk about forgiveness and deliverance, sin is still the number one problem Evangelicals face daily. No matter how much they pray, asking for forgiveness, sin keeps returning, spoiling their attempts to live Godly lives. A lifetime of this kind of living makes people emotional train wrecks. Over time, Evangelicals learn how to “hide” their sin. They learn the right things to say when asked about how things are in their lives. They learn how to play the “I am right with God” game. These bought-by-the-blood Evangelicals learn to erect a façade that masks the reality of their lives.

    Sinning Evangelicals know they are frauds and hypocrites, yet they dare not admit this to anyone. Little do they know that EVERYONE, including the pastor, is just like they are. Some Evangelicals, after decades of being on the sin roller coaster, decide to get off. They crave an opportunity to live authentic lives, lives that are free from the emotional weight of guilt, fear, and condemnation.

    Getting off the roller coaster is not easy. The emotional baggage weighs people down. Isn’t their walking away the BIGGEST sin of them all? Doesn’t this prove that they never were real followers of Jesus? Their churches, pastors, and fellow Evangelicals will condemn them for throwing in the towel. Their defection will be viewed in light of what the Bible says about them: they went out from us because they were not of us. For if they were of us, they would have continued with us.” (1 John 2:19) Leaving is PROOF that they never were the real deal. No matter how many years they faithfully walked the straight and narrow, the singular act of leaving undoes all the good they did in the name of Jesus.

    Once free, an interesting thing happens: guilt and fear begin to recede. Psychological stress starts to fade. For the first time in years, they experience peace. For them, it took leaving the Prince of Peace to experience inner peace.

    Instead of lives dominated by thoughts of their sinfulness, these former Evangelicals learn that many (most) of the actions the Bible, along with what their pastors and churches called sin, are not sin at all. As time goes on, their “sin” list becomes smaller and smaller. Perhaps they learn that there isn’t really any such thing as sin. People do good and bad things, and should be judged, not by a moral standard found in an antiquated book, but by a basic humanistic, common morality —  morality that respects the private acts of consenting adults; a morality that recognizes that many of the acts of other human beings are none of their business.

    These former Evangelicals now have the freedom to live their lives on their own terms. Evangelical zealots from their past will warn them that they have made themselves their own God and that if they are not careful, they will become reprobates — those whom God has given over to the list of sins recorded in Romans 1 and 2. These types of threats no longer have the desired effect. Why? Because their minds have been freed from the chains of Evangelical Christianity. They now know what it is to have true freedom. Once free, having experienced the peace that passeth all Evangelicalism, they will never return to the garlic and leeks of Evangelical Christianity. To quote an old Southern Gospel song . . .They have gone too far to turn back now!

    Part Two

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • The Christian “Get Out of Jail Free” Card

    blood of jesus

    If you have ever played Monopoly, you know how important it is to have a “Get Out of Jail Free” card. You never know when you might need to play the card.

    Every Evangelical, regardless of the sect, gets one “Get out of Jail Free” card. This card is also known as the blood of Jesus.

    According to Evangelical dogma, the blood of Jesus cleanses sinners from their sin. The Bible says in Hebrews 9:22-28:

    And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
    For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

    Ephesians 1:7 says, In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.

    Through the blood of Jesus, sin is atoned for; through the blood of Jesus is the forgiveness of sin. Baptist readers of this blog have sung the old church standard, Nothing But The Blood, many times:

    What can wash away my sin?
    Nothing but the blood of Jesus;
    What can make me whole again?
    Nothing but the blood of Jesus.

    For my pardon, this I see,
    Nothing but the blood of Jesus;
    For my cleansing this my plea,
    Nothing but the blood of Jesus.

    Nothing can for sin atone,
    Nothing but the blood of Jesus;
    Naught of good that I have done,
    Nothing but the blood of Jesus.

    Refrain sung after every verse

    Oh! precious is the flow
    That makes me white as snow;
    No other fount I know,
    Nothing but the blood of Jesus.

    Exactly what does the blood of Jesus do for the sinner? It covers, erases, does away with their sin. According to 2 Corinthians 5:17:

    Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

    Through the blood of Jesus, a sinner becomes a new creature (creation), old things pass away and everything becomes new. In an instant, a sinner — no matter how wicked and vile he is — can have his slate wiped clean.

    God, through the blood of God (Jesus), forgives and forgets. Perverts, wife beaters, tax cheats, thieves, murderers, Josh Duggar, David Hyles, Ted Haggard, Jim Bakker, and Donald Trump are quite happy to find out that the blood of Jesus provides for them a “Get Out of Jail Free” card. The blood-cleansed sinner can shout from the mountaintop, Free, Free, Free at Last! In a moment, all their past transgressions are “under the blood.” Psalm 103:12 says: As far as the east is from the west, so far hath he removed our transgressions from us.

    A popular Christian song, My Sins are Gone, pretty well sums up the Evangelical’s feeling about the blood of Jesus and his sin:

    You ask me why I’m happy so I’ll just tell you why
    Because my sins are gone
    And when I meet the scoffers who ask me where they are
    I say my sins are gone

    They’re underneath the Blood on the cross of Calvary
    As far removed As darkness is from dawn
    In the sea of God’s forgetfulness that’s good enough for me
    Praise God! my sins are gone

    When blood-bought Evangelicals are confronted by those they have hurt in the past, they often say, “that’s under the blood.” This means, “sorry, God has forgiven me for that sin and I am not accountable for it any longer. PRAISE JESUS!!”

    My mother was sexually molested as a child by her father. He later became a washed-in-the-blood fundamentalist Christian who never missed an opportunity to remind everyone that Jesus could forgive them of every sin! My mother confronted her father over what he had done to her as a child. His reply?

    That’s under the blood, God has forgiven me!

    My mother, in a fit of rage, let him know that SHE hadn’t forgiven him. But that didn’t matter. As long as the blood of Jesus had paid her father’s sin debt, no further confession or restitution was required. He went on to live the Christian good life, never one time saying to my mother, I am sorry. My grandfather was a mean son-of-a-bitch before he became a Christian, and he was a mean son-of-a-bitch after his sin debt had been cleansed by Jesus’ blood. (Please see John.)

    What about sins committed AFTER a person becomes a Christian? Each sect has its own plan for renewing the “Get Out of Jail Free” card. Catholics use the confessional and transubstantiation to free themselves of responsibility for their sins. The blood of Jesus covers everything, including molesting children. Baptists, on the other hand, use daily prayer and the church altar as places where believers can appropriate the blood of Jesus and get a fresh start. The Bible says in First John 1:9:

    If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

    No matter what the Baptist has done, absolution is only a prayer away. Do the same sin tomorrow? No problem, just pray and start over again. I know some of the more pious among the Baptists will object and say that when Christians confess their sin, they are to forsake it, but personal experience and observing Baptists for many years tells me that do the same sin tomorrow, no problem, just pray and start over again is typically how Baptists handle their “sin problem.”

    As an atheist, I don’t have a “Get Out of Jail Free” card. When I do bad — I reject the Christian concept of sin — things there is no God to excuse me, so I must own my actions and, if possible, make things right. Granted, my “sin” list is much smaller now. Once I was set free from the shackles of God’s law, Biblical law, or whatever-the-hell-the-pastor-says-is-sin law, I was finally able to begin freely living my life. No blood atonement needed. No catchy songs about the blood covering all my transgressions.

    Every day, I make decisions that affect how I live my life, and every day I have the choice to live a decent, honorable life. Every day, I come up short, and it is in those moments that I must say, I am sorry, and, if needed, make restitution.

    For my mother, one I’m sorry would have covered a multitude of sins. Too bad Jesus and His blood got in the way.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.