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Christians Say the Darnedest Things: Marijuana is a Gateway Drug by Paul Chappell

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paul chappell

Even when initially used with a medical prescription, marijuana is a gateway drug. As a pastor, I often counsel people who have had major life difficulties because of drug use that began with marijuana. Even recently, I have counseled someone who began using medical marijuana that was prescribed by a questionable doctor in Los Angeles. This man became deeply addicted and relationally incapacitated toward his family. For the past year, his life has been out of control. His story is one of many similar I could give.

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The greatest concern for our city should be the effect that our making marijuana more accessible would have on the next generation. The damaging effects of marijuana are not theoretical only, nor are they simple “community percentages.” They are life altering to the young people who become addicted.

Adolescent user addiction rates are high—as high as 50 percent. (That exceeds the rate of cocaine addiction.) Additionally, the risk of psychotic episodes is 40 percent greater for marijuana users than for non users, and the risk of schizophrenia is higher among teens who smoke it than those who do not. One study reported that “adolescents who used marijuana regularly were significantly less likely than their non-using peers to finish high school or obtain a degree. They also had a much higher chance of later developing dependence, using other drugs, and attempting suicide.”

Although I am aware that the current topic of discussion for our city relates to cultivating medical marijuana, I believe it is naïve to suggest that even if the conversation regarding marijuana licenses were to stop here, there would be no immediate effect on the young people of our community. Again, in my recent conversation with Sheriff McDonnell, he told me how medical marijuana wrappings have been found in middle schools. People are absolutely buying medical marijuana and reselling for profit—including to teens. I prefer that our city have nothing to do with underage people gaining access to marijuana, even if it’s by our second-hand association through this industry.

While I commend the city for proposing distance requirements prohibiting cultivation facilities within one thousand feet of schools, it is unrealistic to think that this alone will keep marijuana out of the hands of minors. The reality is that licensing cultivation will make marijuana more accessible to young people. And it makes me question, beyond the financial concerns to our city, what moral liability comes to us by entering into this trade?

I am, of course, a pastor, and so I am taking the liberty to share biblical principles related to this issue as well.

The Bible references the use of drugs in Revelation 9:21 as it speaks of people involved in “sorceries.” Interestingly the word translated from Greek (the original language of the New Testament) is pharmakeia and relates to “the use or administering of drugs.” In our biblical opinion, people who take recreational drugs are opening their minds to wickedness and the occult. (And I think police reports could substantiate that concern, by volume if not by verbiage.)

Another Scripture verse passes judgment on those who aid in the dissemination of intoxicating substance: “Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also…” (Habakkuk 2:15). Basically, the Bible is saying that when we encourage someone to partake in a substance that brings them under intoxicating influence, we become responsible for what happens in that person’s life as a result of the substance they consume. I believe Governor Jerry Brown and the liberal leadership of our state will be held accountable for their decisions on matters ranging from abortion to releasing violent criminals to legalizing marijuana. I prefer that our city not posture itself similarly by joining in these decisions.

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Our city has been willing in the past to take a stand against prevalent culture where it was harmful to our residents. I am deeply grateful for the way, in the 2000s, our city stood against gangs and gang-related drug dealing. I remember in the 1990s when our city council passed ordinances against “sex shops.” More recently, our city stood to protect the right to open city council meetings in prayer, including praying in Jesus’ name. God has blessed us since we have taken these stands, and I believe He will bless again for choosing to stand against opening our community to marijuana cultivation.

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Over the years, there have been other government-passed decisions that our ministry has opposed when these related to moral issues and opposed biblical principles. Should the city pass this ordinance and enter the marijuana trade, our church will continue to teach against using mind-altering substances and will stand against the distribution of such substance outside of a legitimate prescription and medicinal use of truly needed pain medicine. (While there may be a legitimate medical use, I have no assurance that there is a safe and proven process for legal distribution to and through legitimate medical outlets at this time. I think we should also remember that medical marijuana is still not approved by the FDA. Insufficient research and inability for quality control are among their reasons.)

— Paul Chappell, The Pastor’s Perspective, The Marijuana Mistake, February 11, 2017

Note

Paul Chappell is an Independent Fundamentalist Baptist (IFB) pastor. Chappell pastors Lancaster Baptist Church, a megachurch located in Lancaster, California.

Christians Say the Darnedest Things: Women Are ‘Hosts’ for Fetuses by Oklahoma State Representative Justin Humphrey

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justin humphrey

I believe one of the breakdowns in our society is that we have excluded the man out of all of these types [abortion] of decisions. I understand that they [women] feel like that is their body. I feel like it is a separate — what I call them is, is you’re a ‘host.’ And you know when you enter into a relationship you’re going to be that host and so, you know, if you pre-know that then take all precautions and don’t get pregnant. So that’s where I’m at. I’m like, hey, your body is your body and be responsible with it. But after you’re irresponsible then don’t claim, well, I can just go and do this with another body, when you’re the host and you invited that in.

— Justin “JJ” Humphrey, Oklahoma State Representative, The Intercept, February 13, 2016

Note

“Since 2011, lawmakers in Oklahoma have passed 20 such measures, a number of which have been blocked by the courts or are tied up in litigation.” Jordan Smith, The Intercept

Representative Humphrey introduced HB 1441, a bill, if enacted, that would give fathers (sperm donors) the final say on whether a woman could have an abortion.  The bill summary states:

The introduced measure prohibits the performance of an abortion without the written informed consent of the father. The pregnant woman seeking an abortion will be required to provide in writing the identity of the father to her physician. A person who contests paternity may demand such a test be performed. The measure would not apply in cases of rape, incest, or if the woman’s life is in danger.

Pray for Bruce Gerencser and the Salvation of His Hell Bound Soul

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heaven and hell
Heaven and Hell

Warning! Lots of snark ahead! You’ve been warned!

Several years ago, I posted an excerpt from the Spiritual Minefield website. My post was titled Christians Say the Darnedest Things: How to Shield Yourself From Porn and Sexual Excitement.  The author of the excerpt, Alex Ruiz, decided to respond to my posting of the excerpt by writing a post titled, Why Do Atheists Seem To Have The Urge To Always Attack God’s Word?  Here’s what he had to say:

Today I got pingback from an atheist who takes pleasure in maligning believers in Jesus Christ. Here is a quick bio of Bruce which he put public.

Copy and paste from his site

Bruce Gerencser, 59

Bruce pastored Evangelical churches for 25 years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005 and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

The question that enters my mind is why do atheists hate Jesus so much as to go out of their way to attack Him and try to desperately prove that He is false? I think that the answer is because deep down in their spirit/heart they know that the Word of God is true and judgment will come to them but they want to feel better about their sin and rejection of Christ so by trying to disprove Christianity, they are trying to convince themselves, listen closely, “they are trying” to convince themselves of their own lie which Satan has whispered into their ears so that they can’t get saved. When a person is not in any perceivable danger, they won’t call for help and Satan is successful at convincing these atheists that they are not in danger.

The evidence that God exists is so overwhelming that the only way to go against pure evidence is by reprogramming their thoughts to completely bypass logic and reason.

Bruce Gerencser is a sad case of what an apostate is and the reality is that those who are not grounded in the faith will get hit hard by the devil who’s [sic] eyes are constantly on the believers. Saying that, I believe according to 1 John 2:19 that Bruce was never saved but was close and those without the Holy Spirit cannot stand against the pounding of the wind and waves of the enemy according to Matthew 7:26-27 which says, “26 And every one who hears these sayings of Mine and does not do them will be likened to a foolish man who built his house on the sand. 27 And the rain descended, the floods came, and the winds blew and beat on that house. And it fell. And its fall was great.”

Why have I mentioned this atheist by name? It is because I want all Christians to bring Bruce Gerencser’s name before the Lord for his salvation because the hell that’s waiting for him and all those who believe Satan’s lie is truly and unfathomably horrific.

Where oh where do I begin?

First, I don’t hate Jesus. Hating the DEAD Jesus would be a colossal waste of time. What I do hate is the Fundamentalist ideology advanced by this author and others of his ilk. (Please see Why I Hate Jesus) Do I hate individual Evangelicals for doing so? I’m tempted to do so, but I am not the type of person who hates people. I focus my hatred on beliefs, not believers. To use the Evangelical mantra: hate the sin, not the sinner, I hate the belief, not the believer.

Second, I don’t hate the Word of God — the Bible. I do, however, hate what is done using Biblical justification. The author appeals to the Bible to justify his judgments of my past and present life. Doing so allows him to escape responsibility for his behavior. I’m just quoting what G-O-D says! Don’t like it, take it up with Him! I would take it up with the Big Kahuna, but he is nowhere to be found. Last I heard, he was on vacation. Since God is AWOL, all I am left with is Evangelicals quoting verses from a book that is very much of human origin. The only reason I bother with such people is that they believe that the Bible is some sort of supernatural book given to them by a supernatural God and that its words must be explicitly obeyed. Again, look at what’s happening in Washington D.C. with the Supreme Court and Congress. In fox-in-the-hen-house fashion, the theocrats have breached the fence and now the future of our democracy is being threatened. The only way I know to combat such ignorance is to wage war against the notion that the Bible is in any way a divinely written book; that its words are in any way applicable to today. As long as Evangelicals continue to demand fealty to their God and the Bible, they can expect me and other outspoken atheists to marginalize, denigrate, and intellectually destroy the Bible. Until Evangelicals are freed from Bible Brain Rot®, atheists, agnostics, humanists, and progressive Christians must continue to lay an ax to the foundation of Fundamentalist Christianity.

Third, the clueless author shows he has little understanding of atheists — how they think and view the world. We don’t deep down believe or not believe anything. Can someone tell me where the hell is “deep down”? I’ve spent all day digging and I still can’t find it.  Atheists do not see any compelling evidence to warrant a belief in the existence of the Evangelical God. Suggesting that the Bible provides such evidence is laughable. (As well, suggesting that the natural world provides such overwhelming evidence that atheists are forced to deliberately ignore it is ludicrous.) Even Evangelicals don’t believe in the Bible God. Whenever I confront Evangelicals with the Bible God — actually a plurality of Bible Gods — they either try to distance themselves from said God or say that I am “misinterpreting” the Bible — misinterpreting, of course, meaning, having an interpretation different from theirs.

Fourth, the notion of “sin” is a religious construct. As an atheist, I don’t believe people are sinners, depraved, evil, or wicked. All of us have the power to do good or bad things. When I do something that hurts someone, I do my best to make things right. No need to pray to a fictitious God and ask for his forgiveness. The only person I need to talk to is the person I have harmed. The humanist system of forgiveness and restitution is much easier and more straightforward. No commands against porn or looking at women and admiring their beauty. No obsession over sex, fornication, or masturbation. Humans are sexual beings. Atheists and other non-Evangelicals are free to embrace their sexuality without fearing a voyeuristic God will judge them for loving the wrong person or using the wrong orifice for sex. Here’s hoping that the author of the post on Spiritual Minefield will one day embrace his sexuality and lustfully enjoy the pleasures that are at his disposal. Until then, let me remind him that what consenting adults do behind closed doors is none of his business. If Evangelicals want to practice “Biblical” sex, by all means do so. But, please let the rest of us masturbate and copulate in peace.

Fifth, I fear what the Republican Party might do far more than I do a nonexistent God. God has neither talked to me or laid a finger on me in almost sixty-five years. I have zero fear of him. I do, however, fear what people who believe God talks to them might do. I do fear that the Trumpist horde might usher in World War III. I fear what real flesh and blood people might do, not mythical Gods, be they Jesus, Allah, Jehovah, or any of the other Gods of human creation.

Sixth, atheists bypass logic and reason? Really? I have no words for this one. The author believes the earth is 6,026 years old; that God created the universe in six literal 24 hour days; that Adam and Eve are the father and mother of the human race; that God destroyed the world with a flood 4,000 years ago, killing every person save Noah and his family; that a Holy Ghost impregnated a virgin who gave birth to a baby who, as an adult, walked on water, healed the deaf, blind, and sick, walked through walls, made himself invisible, resurrected from the dead, and ascended into “heaven.” Anyone who believes this kind of nonsense is the one lacking logic and reason.

Seventh, I am quite happy to be an apostate, a worker of Satan, a deceiver of immature Christians. By all means, keep praying for me. Every unanswered prayer is a reminder that the heavens are devoid of Gods and that what really matters is how we make life on this planet better for all. Part of making life better is the driving of a stake through the heart of religious Fundamentalism. Fundamentalism — in all its forms — remains the biggest threat to human and planetary existence. The ascension of Trumpism and Qanon are poignant reminders that people of reason, science, and progress must continue to push back against those who desire to chain us to the Bible and its God. It’s the twenty-first century. It’s high time we remand God to the dustbin of human history; the depository of countless other failed mythical Gods and their “divine” texts. Until this happens, the Internet will be littered with ignorant posts about sex and every other human behavior deemed sinful by Fundamentalist Christians.

Now, get out there and do some sinning!

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Sounds of Fundamentalism: God Intervened and Made Donald Trump President by Robert Jeffress

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robert jeffress

This is the one hundred and forty-fifth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Robert Jeffress, pastor of First Baptist Church, Dallas Texas telling Marcus Lamb that God intervened in the 2016 Presidential Election and made Donald Trump President.

Video Link

The Sounds of Fundamentalism: Women Protesting Trump Presidency Are Evil, Filled with Demons

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billye brim

This is the one hundred and forty-fourth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of adulterer and convicted felon Jim Bakker and Evangelist Billye Brim discussing the recent Women’s March in Washington D.C.

Video Link

Christians Say the Darnedest Things: The Million ‘Skank’ March by Josh Bernstein

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Video Link

The Josh Bernstein Show

I didn’t find any public reference to Bernstein’s religion, so it is possible he is Jewish. That said, if he is Jewish, he sure sounds like a Fundamentalist Christian.

Christians Say the Darnedest Things: Women Who Marched in Protest of Donald Trump Are Bimbos, Dykes, and Hussies by Tim Bayly

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tim bayly

Some things are so shameful you hate to comment on them because doing so calls attention to them, and thus the shame multiplies.

A pair of bull-dykes protested our pro-life march at the county courthouse last Sunday afternoon and it was exceedingly hard even to look at them. The stomach churned, the face blushed, and eyes were averted as the crowd of fathers, mothers, children, and babes-in-arms walked by them as these women spewed blasphemies and obscenities.

This is our reaction to the bimbos, dykes, and hussies who marched in pink last week and shrieked on cue for their media pimps. We avoid the news. We turn away from the ugly. We cover our ears. To say these females are shameful doesn’t begin to…touch it. They trample the commons and no one tells them to shut their mouths and go home.

So what should the nation’s men do? Or rather, how should Christian men respond?

Thinking about it, at first I fell into my old habit of wishing Christian women would rebuke them. If there’s public dirty work to be done today, women can get away with it a lot easier than men can.

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When women need to be told to be quiet and sit down—when women are flagrant in their trashing of God’s Creation Order of sexuality—what man wants to assert the privileges of his sex? What man wants to remind women that the “weaker” sex is commanded by God to have a “gentle and quiet spirit” (1Peter 3:1-7)?

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The Christian men of our nation owe our wives and children the public rebuke of female immodesty, whether it’s the nakedness of the internet, the obscenity spewing bull-dykes on our courthouse square, or the shrieking shrews on our National Mall.

To my family and congregation, I try to explain it this way. Imagine standing in line at Sam’s Club and having a man who is stark naked come up and stand in line behind you and your family. Would you simply avert your eyes?

No, of course not. You would call the manager and demand the man be removed from the store so your children didn’t have to submit to his sexual assault.

So then, what if it was a pair of bull-dykes who took their place in line behind you? Would you call the manager? Would you demand they be arrested?

Surely you recognize their sexual assault is every bit as serious and shameful as a naked man, right? So why do you leave their trashing of the commons without rebuke? Why do you allow them to assault the modesty and innocence of your wife and children without the slightest protest?

The reason we allow these obscenities without rebuking them is two-fold.

First, we don’t realize public nakedness and public repudiation of one’s sexuality are equally scandalous and shameful. It is God who commands man not to wear woman’s clothing and woman not to wear man’s:

A woman shall not wear man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is an abomination to the LORD your God. (Deuteronomy 22:5)

Like nakedness, women playing the man and men playing the woman are sins against the Seventh Commandment, “thou shalt not commit adultery.” Calvin comments:

This decree [Deut. 22:5] also commends modesty in general, and in it God anticipates the danger, lest women should harden themselves into forgetfulness of modesty, or men should degenerate into effeminacy unworthy of their nature. Garments are not in themselves of so much importance; but as it is disgraceful for men to become effeminate, and also for women to affect manliness in their dress and gestures, propriety and modesty are prescribed, not only for decency’s sake, but lest one kind of liberty should at length lead to something worse. The words of the heathen poet (Juvenal) are very true: “What shame can she, who wears a helmet, show, Her sex deserting?”

Bull-dykes and flaming gays trampling the grass of the commons should be rebuked whether that commons is the National Mall, the courthouse square, or Sam’s Club.

….

— Tim Bayly, BaylyBlog, Bimbos, dykes, and hussies polluting our National Mall, January 27, 2017

Christians Say the Darnedest Things: Women Who Marched in Protest are Loud, Undisciplined, and Without Knowledge by Anne Graham Lotz

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anne graham lotz

“The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding” (Prov. 9:10).

My oldest granddaughter, Ruth Bell, just turned 15. She is spectacularly beautiful, with a sweet, strong spirit. One of the birthday traditions in our family is that each of us gives the one who is being celebrated a Bible verse.

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My selection of the verse I felt led to choose for Bell this year was affected by what I saw on news reports the day after the Inauguration of the 45th president of the United States.

Various news outlets played video and audio reports of hundreds of thousands of women all over the world marching in protest of President Trump. It was an incredible sight to see women flooding the streets, not only in Washington, but also in Los Angeles, San Francisco, Seattle, London and dozens of other major cities. They were peaceful, vulgar, at times obscene—marching for what? They claimed to represent all women, yet a common denominator seemed missing, unless it was fear of President Trump and the possibility that he may interfere with their right to easily accessible abortion for anyone and everyone, at any time and for any reason.

When I opened my Bible the morning following the march of women, this is what I read in my previously scheduled devotions for the day: Proverbs 9:13-15, 18 (NIV): “The woman Folly is loud; she is undisciplined and without knowledge. She sits at the door of her house, [wives, mothers, soccer moms] on a seat at the highest point of the city [in the workplace, in leadership positions], calling out to those who pass by … But little do they know … that her guests are in the depths of the grave.”

My heart aches for many of the women I saw marching, women who have joined a “movement” that is deceptive and in the end, will be destructive and lead them to a spiritual and moral “grave” (see 2 Tim. 3:6-9). I pray earnestly for them to turn to the one, true, living God, who is the only One who can give them the deep, permanent peace, love, hope, and security we all long for.

With these sights and sounds still fresh on my mind, the verse I have chosen for our beloved Bell is one I share with you, too: “Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised” (Prov. 31:30)…

— Anne Graham Lotz, Charisma News, What the Bible Has to Say About Last Week’s Women’s March, January 27, 2017

Christians Say the Darnedest Things: “Real” Women Marched in Right to Life March by Matt Walsh

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matt walshFirst, there won’t be nearly as many news cameras.

Second, there won’t be any vagina costumes or vagina signs or vagina hats. There won’t be any reproductive organs on display at all, except perhaps by the counter protesters. The participants will be putting their message — not their genitals — forward.

Third, the speakers won’t be going on any vulgar or profane tirades. The march will be family friendly.

Fourth, there won’t be any discussion of blowing up the White House.

Fifth, the marchers will not be demanding any special entitlements. They will not be looking for free birth control, or free tampons, or free anything. They will not be making any personal demands, because this march is not about them. The people who make their voices heard today do so not for their own sake. They do so for the sake of those who cannot speak for themselves.

The march participants stand to gain nothing from this. Their motivations cannot be selfish because their demands are not self-serving. Every single person — hundreds of thousands of them — will be marching in the place of someone else. The march last week, and so many others of its type, have been made up mostly of people saying, “Do such and such for me. Give me something. Help me. Me. Me. Me.” But the March For Life is different. The March For Life says, “Do this for them. Give them a chance. Give them their rights. Help them. Them. Them. Them.”

And the “them,” of course, are pre-born children. Whereas the people at the so-called Women’s March said, “Forget them, let them die,” we at the March For Life say, “Remember them, let them live.” These are the two competing points of view. Here is the great dividing line in our culture. The question is asked and must be answered: “Should these children be given a chance to live or not?” How you answer that question will determine on which side of the line you belong.

Our culture has answered with a cruel and callous “no” for the past 40 years. The so-called Women’s March echoed that answer. The feminist movement, liberalism, the media, the Democratic Party, academia — all of these powerful forces join together in shouting “no.” No, give them no chance. Give them nothing. Take everything from them. Take their dignity. Take their rights. Take their lives. And when they are dead, take some more. Take their limbs, their livers, their brains, their hearts, carve them up and make use of the pieces. Take it all. They are nothing to us. They are insects. They are lower than insects because we would sooner acknowledge the life of an insect than the life of this “clump of cells.” They are dirt. Let them die, then. Pick apart their carcasses and throw the rest in the dumpster. This is the answer the pro-aborts shout proudly from the rooftops.

Well, today in Washington DC a great many people will gather to deliver a different answer.

— Matt Walsh, The Matt Walsh Blog, Today is the Real Women’s — and Men’s — March, January 27, 2017

Christian Nationalism and American Militarism on Display at Local High School Basketball Game

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american militarism

It was ten after four as I pulled into the Bryan High School parking lot. I arrived thirty minutes before game time so I could make sure that I had a first-row seat for the night’s slate of basketball games between the Swanton Bulldogs and the Bryan Golden Bears.  Bethany, my daughter with Down Syndrome, was with me. Armed with pens and spiral notebooks, she spent the night drawing pictures and entertaining those who sat nearby.

I brought my camera equipment with me. I ALWAYS bring my cameras, feeling naked on those rare occasions when I leave them at home. I love watching high school basketball games. I am reminded of a time long ago — forty years ago now — when a young redhead boy sprinted up and down the court, hoping his meager effort would lead to a team victory. Never a great player, I still love the machinations of the game. Tonight’s varsity match was a blowout until late in the fourth quarter when Swanton mounted a comeback.  A flurry of shots fell through the net, trimming Bryan’s lead to eight. I wondered, would Swanton find a way to snatch victory out of jaws of defeat? Alas, it was not to be. Swanton lost all three games — ninth grade, junior varsity, and varsity.  My cousin’s son plays on Swanton’s ninth grade team. He, statistically, had a great game, but his fellow teammates did not.

I knew that tonight was going to be difficult me. It was Veteran’s Night — an opportunity for locals to recognize and applaud veterans for their service.  Surrounding me were fans wearing Trump tee shirts and hats, along with hundreds of people wearing flag apparel. These are the same people who would be outraged if I burnt a flag, demanding my arrest for violating the “flag code.” Lost on them are their own violations of the code with their Trumpesque accoutrements.

The public address announcer let the crowd know that the pregame events would begin with the Bryan band playing God Bless America. Everyone stood to their feet as the band began to play America’s second national anthem. Those near me put hands over their hearts, and several of them lustfully sang the words made infamous by the terrorist attacks on 9-11.

I did not stand, silently voicing my disapproval of the insertion of Christianity into a secular public high school event. It is not easy for me to do so. I can feel the stares, and in the past I have had people rebuke me for not giving Jesus his due. I remind those who dare to challenge me that I am an atheist and a secularist. Why should I give reverence to a mythical deity or show my support for those who care little for the separation of church and state.

Once the Christian Tabernacle Choir® finished with their hymn of praise and worship to America’s God, it was time to move on to the patriotic portion of the pregame events. The announcer asked all the veterans in attendance to stand while the rest of us stayed seated.  Dozens of veterans stood as people cheered and young millennials ran to them, giving them high fives and thanking them for their service. I did not clap, hoping that since we were seated no one would notice my lack of applause. Alas, I was quickly outed as the crowd rose to its feet, applauding and cheering those who were lucky enough not to return home in a body bag. Their raucous applause went on for several minutes.

I was the only person not standing. Across the way stood my uncle, a veteran of the Vietnam War. I am sure my refusal to participate in the night’s glorification of American militarism offended him. However, he knows that my refusal to do so is a matter of principle for me. I resolutely stand in opposition American imperialism and militarism. My refusal to stand is me saying that I oppose America’s continued involvement in violent, unwinnable wars in the Middle East.  Without soldiers, politicians would not be able to stuff American exceptionalism down the throats of the world.  Most of all I refuse to stand because I don’t want one more drop of blood shed in my name. I don’t want American men and women dying just so I can have the “freedom” to watch basketball games. I will gladly not watch another sporting event if it means no more violence, carnage, and bloodshed. How dare we cheapen military deaths with empty words about freedom and the American way of life. Enough! I say, to the endless violence and destruction.

After the veterans were seated, it was time for the playing of the National Anthem. As is my custom, I stood, removed my hat, and held it over my heart with my right hand. As the band played, I turned my gaze to the flag and quietly sang the Anthem.  A tear trickled down my cheek as I pondered what has become of the United States of America, the land of the free and home of the brave.