Scott Kallal, assistant pastor of Holy Spirit Catholic Church, Overland Park, Kansas and St. Patrick Catholic Church, Kansas City, Kansas, was charged Friday with “two counts of aggravated indecent liberties with a child.”
KCTV-5 reports:
Authorities say a Catholic priest charged in Wyandotte County with child sex crimes has been arrested in Maryland.
The Wyandotte County prosecutor’s office announced Tuesday that the Rev. Scott Kallal was charged Friday with two counts of aggravated indecent liberties with a child. Online court records show the 35-year-old was arrested Monday in Rockville in Maryland’s Montgomery County.
Prosecutor’s office spokesman Jonathan Carter said he didn’t know whether Kallal had an attorney. No details were provided about the allegations.
The Archdiocese of Kansas City in Kansas announced last week that Kallal was pulled from public ministry duties after two sources accused him of “boundary violations.” The archdiocese said its preliminary investigation “revealed violations of some of the archdiocese’s safe environment guidelines which all clerics, employees and volunteers are asked to observe when interacting with young people.”
The archdiocese said Kallal’s suspension was announced during Masses at Overland Park’s Holy Spirit Church and St. Patrick Church in Kansas City, Kansas. He served at both.
An initial statement from the archdiocese said Kallal “denies any moral misconduct or malicious intent and has agreed to undergo evaluation and counseling.” In a follow-up statement Tuesday, the archdiocese said that it would continue to “cooperate fully” with law enforcement, and that anyone with information about priests, deacons, employees or volunteers engaging in inappropriate conduct should report their concerns.
Fox-4 adds, in a report that is quite sympathetic to the Catholic Church and its “rare” sexual abuse/misconduct/rape/sexual assault/pedophilia problems:
….
Parishioners at St. Pat’s and Holy Spirit Catholic Church in Overland Park just learned of the allegations the weekend of July 15-16, when it was announced during mass that Fr. Kallal had been relieved of his duties.
While incidents like this are relatively rare, the church says it remains committed to ensuring no child becomes a victim.
The inside of a Catholic Church is often beautiful, and a place where many find comfort. But allegations and criminal charges against church leaders like Fr. Scott Kallal can tarnish its prestige.
“The church is in the business of saving souls and in spiritual life. They’re experts in spirituality. But they’ve brought in experts now and worked together with them to ensure safety of children is a top priority,” said Carrie Cooper, director of the Office of Child and Youth protection for the Kansas City, Mo. Archdiocese.
Cooper’s job was created out of controversy. Nearly six years ago, the Kansas City, Mo. Archdiocese created the Office of Child and Youth Protection after Fr. Shawn Ratigan was sent to prison for child pornography. There is a similar office in KCK, with which Cooper’s office often works.
Cooper says a lot of good changes have happened in recent years to prevent abuse, and to report it, which includes getting police involved right away.
“The civil authorities are the most important. It is their job to sort those things through and do those investigations. So that’s definitely what we want to happen first,” said Cooper.
There are also more intensive background checks for every school and church employee and volunteer. Those individuals also go through intense trainings on child and sexual abuse. That training is also given to kids in parishes and Catholic schools.
“They’re offered training on what is a safe boundary, what is grooming, what is predatory behavior and what do I do to protect myself as a child,” Cooper said.
If anyone breaks a boundary, kids are asked to tell a trusted adult. And if that adult broke the rules, they should keep telling trusted adults until it is taken seriously.
“The goal of all these efforts really is to make sure children are safe. That’s absolutely the most important thing,” Cooper said.
There’s also an independent review board, composed of non-church members who look at every allegation made against someone within the church. The Kansas City, Mo. diocese also has an ombudsmen — a former prosecutor that looks closely at each case.
As for Fr. Kallal, he was said to be attending counseling before his arrest in Maryland. He will be brought back to Kansas within the next few weeks to answer to the charges here.
Ellis Simmons, former youth pastor of St. Mark African Methodist Episcopal Church and Calvary Baptist Church in Duluth, Minnesota, has been charged with “two counts of first-degree criminal sexual conduct and one count of second-degree criminal sexual conduct.” Simmons previously served five years in prison for sexually abusing other girls.
The Duluth News Tribune reports:
A former youth pastor who recently served five years in Illinois prison for sexually abusing several young girls is now facing similar charges stemming from a stint in Duluth more than a decade ago.
Ellis William Simmons, 38, is accused of assaulting two girls between 1999 and 2005, when he was living and working in Duluth. The girls were 11 and 14 years old at the time of the reported incidents.
Simmons was formally charged last month with two counts of first-degree criminal sexual conduct and one count of second-degree criminal sexual conduct. If convicted, the most-serious charges each carry a maximum sentence of 30 years in prison.
While the incidents were reported to police in the early 2000s, St. Louis County prosecutor Jon Holets said the victims only recently came forward with the alleged perpetrator’s name and other information that made charges possible.
“It still bothered them, and they realized what he had done in Illinois,” Holets said Monday. “It was their desire to continue coming forward (that led to charges).”
Simmons served as a pastor to the alleged victims and a babysitter for the family of at least one of the girls, according to a criminal complaint. The charging document indicates that one victim reported two incidents that occurred when she was 11 years old; the other reported an incident when she was 14.
Both alleged victims told police that they were sleeping when they awoke to sexual contact from Simmons, according to the charges. The contact allegedly included penetration.
Simmons served as a pastor at St. Mark African Methodist Episcopal Church and Calvary Baptist Church in Duluth, while also attending the College of St. Scholastica and the University of Minnesota Duluth, according to News Tribune articles from the time.
….
The decision by the alleged victims to provide additional information came around the same time Simmons was being released from prison in Illinois.
He was arrested in January 2012 and charged with sexually abusing three girls ranging in age from 7 to 10, according to a report in the Rockford (Ill.) Register Star. Simmons at the time was working at a juvenile detention center; authorities said the abuse was not related to his employment, but the victims were known to him.
Records indicate that Simmons was released from prison in December after serving nearly five years of a seven-year sentence. He was re-arrested in California after a warrant was issued in the Duluth case on June 19.
Simmons made an initial appearance in State District Court in Duluth last week. His bail was set at $300,000, and he remained in the St. Louis County Jail on Monday.
This is the one hundred and fifty-sixth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of the 1989 Evangelical film, “Hell’s Bells: The Dangers of Rock and Roll Music.”
The film examines the relationship of rock music to sex, violence, suicide, drug use, rebellion, miscegenation, the occult, and other activities considered immoral by biblical theology. The film portrays various lyrics and visual imagery in rock music and rock stars as evidence that it is satanic or anti-Christian. It also alleges that perceived hidden messages and satanic backmasking exist in several examples of popular songs and music culture. The music in the documentary is music produced prior to the 1990s.
This is the one hundred and fifty-fifth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of the 1982 Evangelical film, “Rock: It’s Your Decision.”
Jeff Sims is a teenage Christian in conflict with his parents over his love for rock music. His mother has him see his local youth pastor and has him placed under contract to give up rock music for two weeks, and research whether or not it’s good for him as a Christian. Jeff takes him up on his deal, and within a week he becomes increasingly fanatical and ends up alienating everyone in sight. The film ends with him giving a sermon about what he has “researched” about rock music, giving a list of several songs and bands and why they are “satanic” and “occultic”, and that they are promoting sinful vices such as premarital sex, drug abuse, and even goes as far as to spring forth his homophobic views in connection with the music by saying that “some of them are admitted homosexuals”. He then shatters a record against the podium and declares, “I’ve made my decision, what’s yours?”
….
Jeff Sims is the designated “hero” of this piece of propaganda, but by today’s standards (even by 1982’s standards) many interpret Jeff’s story as less of a movement against sin, and more about the tragic tale of a boy twisted by the controlling fundamentalists (his parents and youth pastor) in his life who ends up turning into a bigoted, hateful, religious fundamentalist jackass whose perceptions on life are heavily warped, and ultimately ends up driving away everyone who cared about him. When he does disown rock music from his life, he tries to force everyone around him to do the same and dumps his friends for listening to the genre. Even when he yells at his own mother for watching soap operas thinking they are evil, the movie still wants you to root for this guy. Alternately, since fundamentalist religion obliges people to be less tolerant of beliefs unlike their own, then Jeff, from a fundamentalist perspective, doesn’t become a jackass at all, but a wide-eyed idealist and his insistence on forcing his views on other people isn’t twisted or inappropriate behavior, but rather Jeff trying to warn his loved ones about the impending traps that will send them to hell. Some viewers (like the Agony Booth reviewer) have even interpreted Jeff as being a deeply closeted homosexual. The audience is meant to see his close friends, Marty and Melissa, as antagonists trying to tempt Jeff back into his old ways, but they make some valid points about him becoming fanatical as he repeatedly tries to push his new lifestyle choices on them and others. Melissa seems pretty justified in being angry with Jeff for canceling his plans to go to a rock concert with her (plans made three months in advance for her birthday) because of a deal with his youth pastor he made only recently. Threatening to take another guy to the concert may seem a bit harsh, but she does apologize for it later. Later, Jeff gets angry with Marty for playing rock music at a party he was hosting in his own house. Yet we’re expected to take Jeff’s side earlier when he refuses to let Melissa listen to a rock station when he’s giving her a ride in his car.
Williams Rian Adams, pastor of Calvary Episcopal Church in Fletcher, North Carolina, was arrested last Wednesday and charged with “two counts of aggravated assault with a deadly weapon.”
The Charlotte Observer reports:
A 150-year-old church in the Fletcher community west of Charlotte was without a priest last week, after he was arrested in Florida for allegedly pointing a gun at another motorist during a road rage incident.
Episcopal priest William Rian Adams, 35, is facing two counts of aggravated assault with a deadly weapon for pointing the weapon at two people in a pickup truck late Wednesday on the Florida Turnpike near Palm City, reported the Palm Beach Post.
….
The Florida Highway Patrol said Adams was driving a red Chevrolet Corvette when he attempted to brake check a Chevrolet Silverado pickup that he said was closely following his vehicle, reported the Palm Beach Post.
The driver of the pickup attempted to go around Adams’ vehicle, prompting Adams to allegedly point a Glock 22 at the pickup, reported the web site ChristianToday.com.
Adams told investigators that the pickup drew alongside him and the passenger screamed at him and threw a soda at his car, reported ChristianToday. He was arrested under a $15,000 bond, according to a web site for the Martin County jail. Adams listed the church as his employer, according to the jail records.
The Palm Beach Post reported a 24-year-old man and a 54-year-old woman from St. Cloud, Florida, were in the pickup truck.
Adams confirmed to troopers that he had a weapon, but said the gun was not loaded and had been kept under his passenger seat the entire time, reported the Asheville Citizens Times.
Nicholas Lies, a youth ministry volunteer at Southminster Presbyterian Church in Pittsburgh, Pennsylvania, has been charged with “five counts of sexual assault after allegedly engaging in sexual contact with a 15-year-old girl at least 14 times.”
A former Mt. Lebanon youth ministry mentor has been charged with five counts of sexual assault after allegedly engaging in sexual contact with a 15-year-old girl at least 14 times.
Nicholas Lies, 21, was serving as a volunteer with Southminster Presbyterian Church on Washington Road when he began inappropriate relations with an underage member of the church, according to a criminal complaint.
He is accused of taking the girl to a park after church events 12 times during a three-week period from April to May 2016, and twice again in August. At the park, the complaint alleges, he engaged in fondling and requested sexual acts from the girl, the severity of which escalated as time went on.
Last week, the girl alerted the youth director at the church, who in turn reported it to Allegheny County’s Office of Children, Youth and Families, said the Rev. Daniel B. Merry, Southminster’s pastor. The county’s CYF office then contacted police.
….
The criminal complaint stated that Mr. Lies admitted to some of the alleged crimes and provided a written statement to police June 29.
He has been charged with one count each of statutory sexual assault, aggravated indecent assault, corruption of minors, endangering welfare of children and indecent assault. A preliminary hearing will be held July 12.
Religion is a tradition and a part of life across the entire globe, appearing in virtually all cultures. It comes in many shapes, sizes, and flavors, and advocates both peace and violence. People may change their religious ideas over time. Across all of these variations, a single variable is shared: faith based not on objective fact, but on belief.
By itself, that isn’t a problem per se—religious beliefs don’t necessarily need to conflict or interact with secular ideas. But when they do, we get problems. Historically, civilizations ruled by religious ideology inevitably face challenges when it comes to making rational decisions about the greater good of society.
At the center of America’s founding principles, we have the separation of church and state. There’s a very good reason for that foundation and it isn’t because the founders were faithless heathens or that they hated religion. It was because, in their time, religious institutions wielded tremendous power over governments and interfered with progress and prosperity.
Fast forward to today, and there are a number of fascinating examples of yesterday’s problems causing today’s problems. Where then do schools fall into this argument?
Socialization
Our schools teach us many things—the liberal arts, sciences, arithmetic, and sometimes even life skills such as those taught in the rapidly disappearing home economics classes. Yet regardless of the grade level or subject, the central tenant of all schools is socializing our children.
Socialization teaches them how to interact with others, what’s expected of them in the world, and how they must interact with rules and authority. Foundations begin at home but are molded by the social experience.
What then for students who are taught that it’s expected of them to follow certain religious tenets? Even if we ignore that religious ideas taught at schools can conflict with the beliefs acquired at home, we must acknowledge that institutional teaching of religious ideas limits the freedom of choice. It robs individuals of the privilege to choose their own beliefs, by spiking the proverbial thought pool with predispositions.
Furthermore, schools that push religion absolutely influence how tomorrow’s adults will interact with the rest of the world. Being taught that a single idea is right and familiar makes foreign religions and ideologies appear strange and at times threatening. It plays perfectly into fear-mongering of the “other” where one religious belief is backed by the power of the state.
Objectivity
Religion becomes an issue in schools not when attendees practice their own beliefs, but when the institution itself favors any form of “belief.” Schools must be objective; they need to teach skills and facts based on the best available evidence, and religion simply doesn’t fit into that category because it is inherently not evidence-based.
That doesn’t mean religion is inherently good or bad; it simply falls into a different category from what schools are intended to teach. Truthfully, there should never be room to argue about material taught in schools because the information ought to be undeniable.
For instance, one can argue whether stories in the Bible, Quran, etc. are true, but absolutely no one will disprove grammatical rules, mathematical formulas or basic scientific laws. The last comes with some caveat, as scientific theories are continually rewritten based on new information.
Admittedly one might argue that cultural identity and historic events are open to interpretation, but the underlying facts don’t change. The president during World War II is not a point of debate any more than whether or not the Civil Rights Movement actually happened.
A Balanced Viewpoint
Most information we’re given as adults comes with a major slant or agenda. Even this piece has an agenda, which you’ve no doubt assumed at some point from the title. Pushing a single religious ideology as “right” is simply not something that belongs in our schools.
Yet we see it all the time. It’s not the little vestiges such as the pledge of allegiance, but the general favoring of certain religious ideas as being more correct. For instance, the ancient religion of the Greeks is taught in most schools as “mythology.” That title assumes the ideas and stories are fictitious—something never directly linked with the world’s major religions.
Think to yourself and ask if you’ve ever seen primary or secondary school offering a class on “Islamic Mythology.” You won’t ever see this class title because it pre-supposes that one of the world’s current “top” religions is based on fiction. It becomes inappropriate to do so because it might offend someone, yet the former class on the Greeks is acceptable because there’s scarcely anyone left to be offended.
This is a double standard and truly violates the spirit of an institution built on fostering creative free thinkers, though the former point is somewhat of a “liberty” to be taken with modern schools.
But inevitably, balance would dictate that schools either teach all religions or none. The sheer number of beliefs makes the first option unreasonable, leaving only one serious choice.
For a moment, however, we need to return to reality from the land of fair and hypothetical ideas, because the real world works quite the opposite in practice.
Politics and Religion
Returning to one of our original points, we have the idea that religion and politics should be separated. It’s a founding principle in America, but that doesn’t mean it’s practiced or accepted by everyone everywhere.
Even in the United States, where religion is legally separate from the state, we constantly see the use of religion to steer politics one way or the other. Pastors, priests, rabbis, and all other sorts of religious leaders seek to use their influence to steer voters or public policy.
Those raised on an education where religion is omnipresent are far less likely to object to making decisions based on religion because such a thing is already a standard in their lives since childhood. And it wasn’t just mom or dad pushing those ideas.
Of course, there are other extremes that demonstrate our point much more clearly. Religious states such as Iran are the talk of the world, not because of their unbridled prosperity, but because of the threat they perceive to those with differing beliefs. The same could be said of Israel, who despite a secular slant, is dominated by a single religious faith system that very much impacts public policy.
One last form of state-sponsored religion is the unorthodox practice of a dictatorship backed by a “cult of personality.” Like the Hitler youth groups of World War II Germany, countries such as North Korea and China practice devotion not to an otherworldly deity, but to a person. These beliefs are communicated in school in a manner no different from in a devout Christian or Islamic state.
It should be noted that in either case — secular or spiritual religion — both institutions seek to repress information on a massive scale. Without the use of specialty programs such as VPNs, those in many of the aforementioned countries have severely limited access to information online, as their governments prevent access to the outside.
Obscuring dissenting ideas is just one of many tactics used by state-sponsored religion, and schools make it easier by issuing textbooks that only contain information in support of the dominating ideology.
Secular Religion
The last point we’d like to discuss is with regards to the above points on what may as well be termed “atheist religions.” Though traditional spiritual religions have no place in schools, their absence shouldn’t be taken as permission for similar secular dogmas to step in.
Nowhere is this more apparent than in today’s cult of science. It quietly invades our classrooms, pushing singular ideas as being the one and only correct explanation for phenomenon when insufficient data exists to support a certain conclusion. And it can have dire consequences.
For the last half century, schools taught a generation of students that butter was somehow inferior to margarine. That in itself wasn’t a problem because the research seemed to support it; the problem is that today many institutions still teach these same, incorrect ideas because the established professors cling to old “facts” like a religious ideology.
These are the people – part of the “science is never wrong” group – who selectively ignore information that is detrimental to their own beliefs. These beliefs are the unintentional replacement for spiritual belief systems that need to be rooted out all the same.
If and when religion is removed from our schools, then we can truly create the most open and creative minds. These students will be the leaders of tomorrow who help to end meaningless conflicts based solely on beliefs.
Do you think religion has a place in school? Why or why not?
About the Author: Carla is a thinker and rational debater with a major focus on modern issues ranging from education to politics. With a background in cybersecurity and freedom of information activism, she brings a unique perspective into arguments, always with a hope of opening minds to new perspectives.
Andre Leaphart, an associate pastor at Fellowship United Church of Christ in Chesapeake, Virginia, was charged yesterday with “sexual battery with the intent to transmit infection.”
A Newport News man has been charged with sexual battery with the intent to transmit infection.
News 3 has learned from church officials that 40 year-old Andre Leaphart is an Associate Pastor at the Fellowship United Church of Christ in Chesapeake.
Police said on April 12 a Hampton man told authorities that he contracted a sexually transmitted disease from the Leaphart. The victim said the suspect knew he was infected.
After a two month long investigation, Leaphart was arrested Tuesday.
News 3 spoke to Leaphart’s relatives who said he has always been honest about his medical situation with those he was close to and they don’t believe the accusations.
They said Leaphart is always going out of his way for others and they think there is more to this story that has not been exposed.
Middletown, Ohio Republican councilman Dan Picard wants to teach drug addicts a real-life lesson about drug abuse — overdose in Middletown and we are going to let you die. This story is a perfect example of what Republicans want to do when it comes to healthcare. Are you overweight? Diabetic? Do you have high blood pressure? Why should anyone pay for your medical care? Take care of it yourself – and if you can’t? Die. It is beyond me how anyone who cares about human welfare can continue to support Republicans, both at the state and federal levels. What we have is a clash of worldviews, one which puts people first, another which only concerns itself with money and bottom line. Perhaps Narcan is too expensive. Is it within the power of local, state, and federal officials to force drug companies to reduce the cost of the drug? According to Wikipedia, Narcan (Naloxone) costs less than $5 per dose. In the United States, the “price for a package of two auto-injectors in the US, however, has increased from $690 in 2014 to $4,500 in 2016.” Welcome to the perverseness of American capitalism and greed. Congress has the power to put an end to immoral price increases such as this one. Unfortunately, as long as drug companies are doling out millions of dollars in campaign donations to our elected officials, it is highly unlikely that anything will be done about the price of not only Narcan but drug prices in general.
An Ohio city is considering whether dispatchers should send ambulances to every overdose call they get, after the number of overdoses this year has already exceeded last year’s total.
Dan Picard, a Middletown city councilman, proposed a “three strikes” limit for opioid addicts after the number of overdoses jumped from 532 last year to 577 so far this year, including 51 deaths, compared to 74 in all of 2016, reported the Journal-News.
“I want to send a message to the world that you don’t want to come to Middletown to overdose because someone might not come with Narcan and save your life,” Picard said. “We need to put a fear about overdosing in Middletown.”
The 61-year-old Picard, who isn’t seeking re-election, suggested issuing a court summons to overdose victims and requiring them to complete community service to work off the cost of their emergency medical services call and a dose of the life-saving Narcan drug.
If they fail to do so following two overdoses, 911 dispatchers could refuse to send help on their third call.
“If the dispatcher determines that the person who’s overdosed is someone who’s been part of the program for two previous overdoses and has not completed the community service and has not cooperated in the program, then we wouldn’t dispatch,” Picard told WLWT-TV.
The city councilman pointed out that cancer patients don’t get free chemotherapy, and he said patients suffering heart attacks don’t get free bypass surgery on an EMS run.
Congressional Republicans are waging a full-scale war against the health of poor and working-class Americans. Their battle plan is quite simple:
Do away with the federal funding of Medicaid.
Force states to either raise taxes to fund Medicaid or drastically cut services.
Enrich the medical industry by ignoring the runway cost of healthcare, wrongly suggesting the market forces with correct the current excesses.
Raise insurance premiums for the sick and elderly.
Do away with Obamacare regulations that forced insurance companies to cover preëxisting conditions and provide basic preventative healthcare.
Give businesses huge tax cuts.
Give the wealthy huge text cuts.
The Republicans who oppose the current Senate healthcare bill do not object because they want Americans to have better healthcare. What they want is a complete dismantling of the federal government, including any laws and regulations that govern healthcare. These Ayn Rand-loving Libertarians don’t care one whit about whether Americans live or die or whether any of us has affordable insurance. Left to their own devices, these Republicans will destroy the social progress of the past sixty years, remolding America into a fiefdom where the rich and major corporations rule the land. The difference between people such as I and these Republicans is that we actually care about the welfare of the American people and these Republicans don’t. Their concern begins and ends with their wallets. Ironically, most of these Republican are Christians, people who supposedly follow Jesus and keep his commandments. Evidently, these human-hating Republicans have never read Jesus’ words about riches and how those of means should treat the poor.
The solution, of course, is to raise taxes, and provide single-payer health insurance for all Americans — rich, poor, and working class. It is time we take the profit out of healthcare. People should not have to look at their bank balances before deciding to seek medical treatment. As it stands now, even those of us who have healthcare are facing astronomical rises in insurance premiums, deductibles, and drug costs. The only sure way to make certain that all Americans have comprehensive, affordable healthcare is to burn to the ground the current system. This means, first, voting out of office any Republican or Democrat who continues to suckle at the teat of the healthcare industry. These “leaders” of ours cannot, as Jesus said, serve two masters. You will love the one and hate the other. And as it hands now, it sure looks like the ruling class hates poor and working-class people.