The Life and Times of Bruce Gerencser

Dear Evangelicals: Please Stop Saying You See People As Jesus Does

Bruce Gerencser January 12, 2022 Evangelicalism 9 Comments

Most Evangelicals have a two-sided understanding of Jesus. There is the theological Jesus and the human Jesus. The theological Jesus is found on Sundays and in countless Christian books. While this Jesus often becomes the framework by which Evangelicals view the world, most often it is the human Jesus that determines attitudes and conduct. Let me explain this in the context of a statement often made by Evangelicals: dear Jesus, please help me see others as you do.

From a theological perspective, how does Jesus see others? Can we even answer this question? When it comes to theology, Jesus had very little to say. It is the Christian church, with its 2,000-year history, that has given us the theological Jesus. So perhaps the real question is how does the Arminian or Calvinistic Jesus see people? And now throw in countless other systematic theologies that have fueled internecine warfare among Christian sects over the past twenty centuries. Theologically then, how Jesus sees people depends upon the doctrinal beliefs of the person making the statement. I can tell you this, Calvinists see people very differently from the way Arminians do.

Most often, when Evangelicals make statements such as seeing people the way Jesus would, their conclusions come from their understanding of the human Jesus they have shaped into their own image. While most Evangelicals will categorically reject such a claim, it is clear that among Evangelicals there are numerous, often contradictory, Jesuses. While their understanding of the human Jesus is certainly shaped by theological beliefs, Evangelicals generally believe in a Jesus who looks, acts, and thinks as they do. So when Evangelicals talk about seeing people as Jesus would, what they really mean is seeing people as they see them. Take a homeless man and put him in a room of Evangelicals and ask them their opinion of this downtrodden man. I guarantee you that you will get varied and conflicting answers. The Bible does not mention how Jesus viewed the homeless, so it is impossible for Evangelicals to see them as Jesus did. When Evangelicals look at the homeless, their thoughts are processed through their previous experiences and current beliefs concerning theology, politics, sociology, and economics. Having grown up poor, I view the homeless differently from those who were raised in affluent homes. Our upbringing deeply influences how we see the world. As a father, I know that how I trained my children and the things I exposed them to affected how they view the world. As they have gotten older, they have tested some of the things they were taught as children, discarding some of these teachings or reforming them and adding new observations of their own.

It is for these reasons that I wish Evangelicals would stop saying that they desire to see the world as Jesus did. If that really were the case, all Evangelicals would have to do is take a pair of Thomas Jefferson scissors to the gospels. Once all the peripheral noise is edited from the text, what would be left is a glimpse of how Jesus viewed the world. And I say a glimpse, because Jesus never wrote one word about how he viewed people. What we really have are written records of how the various authors of the Gospels thought Jesus viewed others. We have no way of knowing if what they have recorded is true. Was Jesus disrespectful to his mother as is recorded in the story about the wedding at Cana? Was Jesus indifferent towards much of the suffering that surrounded him? And what do we do with Jesus’ racial bias towards those who were not Jewish? How do we explain the fact that some of Jesus’ family thought he was crazy and wished that he would move down the road and quit embarrassing them? We certainly could filter these things through some sort of theological sieve that sanitizes these negative aspects of the human Jesus, but if the goal is to see people as the human Jesus saw them, then we must come to grips with the fact that he was far from perfect, that he was, in every way, quite human.

It is time for Evangelicals to put aside the notion that they can see other people as Jesus would see them. Jesus is dead, and he left no written record by which Christians can ascertain how he viewed the residents of first-century Palestine. And even if we could, I am not sure it would help us today. We live in the twenty-first century, not the first century. How we view the world today is very different from the way Jesus would have viewed it 2,000 years ago. One of the problems I have with Fundamentalists is that they want to judge present life by the standards of previous generations. Strict constitutionalists demand that the Constitution be interpreted according to the original intent. However, all that matters now is what the Constitution has come to mean. To a large degree it does not matter what our forefathers thought. We are governed by how the three branches of government currently interpret the Constitution. We can endlessly argue over whether the Second Amendment grants citizens the right to own firearms, when in fact the only issue is how the Second Amendment is applied today. All would agree that we no longer have well-regulated militias, so it is up to us as moderns to interpret the second amendment in the context of how we now live.

Instead of framing their cultural observations with theological jargon and talking of seeing thing as Jesus does, Evangelicals need to admit that they see people through the lenses of their own experiences and biases. There is no value in trying to see people as Jesus did. That Jesus is dead. He has been replaced by countless reincarnations of the son of God. Instead of asking who is Jesus?, perhaps Evangelicals should ask themselves, who am I? When nonbelievers look at how Evangelicals live and what they say, they are not looking for some sort of historical Jesus. What unbelievers really want to see is who Evangelicals really are. Stories about a loving, compassionate, caring itinerant preacher carry little weight when compared to Evangelical behavior. What unbelievers see are actions: homophobia, racism, bigotry, sex scandals, churches and pastors accumulating vast wealth. Instead of concerning themselves with seeing people as Jesus did, Evangelicals should focus on changing how they are viewed by unbelievers. Doing so requires Evangelicals to bring a new Jesus to life, one that is divorced from the hatred and bigotry of the past forty years.

I am sure some Evangelical readers will object to this post and say that Jesus is the same yesterday, today, and forever. Is he really? Is the Jesus preached at First Baptist Church on Sunday really the Jesus of first-century Jerusalem? Of course not. Whatever Jesus might have been in the early days of the common era, he is no longer that today. The Jesuses of today are very much like the people who claim he is their God. For many Evangelicals, Jesus is a personal savior, a personal God. He is a friend, lover, and confidant. For others, he is a thundering prophet who condemns homosexuality, same-sex marriage, abortion, and a host of other perceived social ills. And for others still, Jesus is a new age guru or some sort of social worker. All nonbelievers have to do to determine which Jesus Evangelicals worship is to look at what they say and how they live. The Bible Jesus has long been dead. What’s left are countless Jesuses fashioned by human hands.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Learning to Say “No”

Bruce Gerencser January 12, 2022 Evangelicalism 11 Comments

I was the type of pastor who could never say no. Over the course of twenty-five years in the ministry, numerous pastors extended invitations to me to preach at their churches. I never said no, even when doing so would cause economic hardship. Church members knew that they could always count on me to say yes to whatever they needed me to do, even if it was an inconvenience for me or my family. If someone needed a loan, I always gave it to them, even when I knew it was unlikely they would pay me back. Need someone to watch your six kids? Just ask Pastor Bruce and Polly– they will do it. Need transportation to the doctor’s office, work, or the hospital? The Pastor Bruce Taxi Company provided a ride, free of charge. Need tools to fix your car or do a home repair? Borrow Pastor Bruce’s tools, and then fail to return them. The stories are endless. I recognize by telling these stories that a few readers might think that I am trying to paint myself as some sort of super saint, but I think anyone who knows me well would testify to the fact that I have always had a hard time saying no. Several years ago, my mother-in-law chided me for being so willing to give things to others. Quickly realizing how her comment might be interpreted, she said, “I suppose there are worst habits to have.” Why is it that I have such a hard time saying no?

My mother taught me always to be polite and respectful. My father was a salesman and business owner, so he taught me to always give the customers what they wanted. Generally, politeness and respectfulness are good things. Polly and I both taught our children to never be cross or disrespectful towards others. Doing so has served them well as adults. There are times, though, when I wonder if being taught always to be polite and respectful keeps us from properly responding to people who are assholes. Assholes tend to be narcissistic bullies who love to attack people who go through life trying to be decent and kind. I have learned — rather late in life — that sometimes it is okay to be impolite or disrespectful. Some people do not deserve politeness or respect. Over the years, I allowed countless church members to bully and berate me. I could spend the next hour writing about members who stormed in my office to give me a piece of their mind — what little of it they had. They would rant and rave, attacking my preaching, leadership, family, and even how I dressed. One church member was upset over the way Polly crinkled up her nose at him (I kid you not). Most often, I would try to appease them, not wanting to lose church members. Looking back on it now, I wish I had been more willing to tell them to get the hell out of my office and out of the church. These kinds of members rarely stayed in the church for the long term. Sooner or later I did something that so offended them that they picked up their toys and moved on to a new religious playground. Through the grapevine, I would hear that they blamed me for them having to leave the church. Rarely do such people accept responsibility for their own behavior.

I think my view of Jesus also impeded my ability to say no. I saw Jesus as a kind, compassionate, lover of people. Feeding the hungry, healing the sick, and compassionately helping those who crossed his path, Jesus seemed to have had a hard time with saying no too. Like Jesus, I was driven by the fact that there was a deadline that awaited me — death. Knowing that after death I would be judged by God for what I had done in this life, I feared that by saying no I might miss doing something that God wanted me to do. So, I never said no. Well, I never said no to anyone but Polly and our children. They heard the word no all the time. Church members and the demands of the ministry got the best of their husband and father, so when it came time for him to spend time with them or help them with their needs, he far too often said no. I will always regret not putting the needs of my family first. Perhaps this is why I rarely tell my grandchildren no. They have become my do-over of sorts, and they know it. Nana is harder to manipulate than I am, so when the grandkids really want something they come running to Grandpa.

I suspect that my inability to say no will always be with me. Having watched Polly suffer through decades-long economic deprivation, I am determined to make the rest of her life one of comfort. If she wants something, I do everything I can to make sure she gets it. Fortunately, Polly does not abuse my willingness to give her what she wants/needs/desires. I know that life is short and there is no eternal reward beyond the grave, so why not enjoy the fruits of our labor? I know that I will be dead sooner than later. Ecclesiastes says we should enjoy life and the fruits of our labor. Why? Because tomorrow we die. Certainly, we must live life within the parameters of our financial and physical abilities, but there is no award for waiting to live life until you are too old or too sick to enjoy it. I know there is coming a day when physically, I will likely be unable to walk or ride in a car. Knowing this motivates me to walk and ride while I can. I am grateful that I have a partner who is willing to drive me where I want to go and walk with me, even if it means pushing my big ass in a wheelchair.

I am slowly beginning to recognize that it is in my best interest — psychologically and physically — to say no. I now have five grandchildren who are playing competitive sports. I have no doubt that someday eight or nine of them could easily be involved in school activities that I would like to attend. If I had my way, I would attend every one of their games. I thoroughly enjoy watching them play. But, I know that I cannot attend each and every game, especially in the COVID era. If I did so, I would be so physically worn out that I would not be able to do anything else. So, I have to say no when my heart says yes. It is the same with birthday parties and other family gatherings. I ALWAYS want to spend time with my family. We are very close and I want to spend as much time as possible with them, knowing that there is coming a day when all I will be is a memory in their minds and a photograph hanging on the wall. But, I also know that I cannot do everything, and there are times for the sake of my health that I have to say no. Polly’s mom is in declining health. While we have made several trips to Newark — a seven-hour round-trip — I feel guilty over not going to visit her more often. These trips are physically excruciating, and by the time we get home I often feel like I met Mike Tyson in an alley fight and lost. As much as I want to visit Mom every weekend, as we did years ago, I know I can’t. This is perhaps the best example of my physical limitations forcing me to say no.

Bit by bit I am learning that is okay to tell people no. It is not narcissistic to put self first. I am the only one who knows what it feels like to walk in my skin. Outwardly, I look like a typical overweight old man, one who certainly should not need to park in handicapped spaces. But inwardly, virtually every joint and muscle in my body hurts. Some days the pain medications work well, other days they don’t. These days no usually means I can’t. To quote the Bible, “the spirit is willing but the flesh is weak.”

Do you have a hard time saying no? Are you a people pleaser? Please share your experiences in the comments section.

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Non-Christians Can’t Understand the Bible but They Should Read It Anyway

Bruce Gerencser January 12, 2022 Religion 16 Comments

natural man doesnt understand the things of god

Evangelical number one says to an unbeliever, you need to read the Bible. Within its pages you will find the good news of the gospel. Through this message, you will find the forgiveness of sins and life eternal — that is, if God decrees it to be so and you haven’t committed the unpardonable sin.

Evangelical number two says to an unbeliever, the natural (non-Christian) people cannot understand the things of God (the Bible) because they are spiritually discerned. Since non-Christians are dead in trespasses and sins and the Holy Spirit does not live inside them, they cannot understand the Bible. Unless God gives non-Christians ears to hear and eyes to see, they are unable to discern and comprehend the only supernatural book ever written, the Protestant Christian Bible.

Confused? How about I let Leslie, a Fundamentalist Christian blogger, explain this to all of us unregenerate, unsaved enemies of God:

Have you ever tried to talk to someone about the Gospel, just to have them declare that the Bible is simply another book? Where do you go with this?
….
But the question (and answer) that impacted me most was this one: What do you do when an unbeliever says the Bible is just like any other book and full of errors and contradictions?
This does seem to be a very relevant question in this day and age, does it not? The authority of scripture has been so undermined that few people believe the Bible to be the very Word of God anymore.
Dr. John) MacArthur gave a two-part answer to this question that I found incredibly encouraging. I am conveying his general thoughts (not his word for word answer) and then sharing some of my thoughts about what he said.
First, we need to stop expecting them to believe the Bible is the Word of God. Of course, they don’t. And Scripture tells us that they can’t until God unveils their eyes and shines His light on their hearts.
You may be thinking– Wait! You mean it’s not up to us to shine the light on to their hearts?
We can present it. We can share it. We can try to persuade them. But only God can give the light of His knowledge to a searching heart.
….
Unbelievers can’t understand until God opens their eyes. It’s impossible.
Secondly, if someone is challenging us about the Bible, he suggested that we ask them one simple question: Have you read the Bible?
If they say no, then suggest to them that this is a very strong statement to make about a book they’ve never read. If they decide to do their own study at that point, then let the Bible speak for itself.
Isn’t that a wonderful thought?
Hebrews 4:12 confirms this: For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.
The Bible will speak for itself to the unregenerate, seeking heart. God may use us to help someone to find salvation but He doesn’t need us.

According to Leslie, non-Christians cannot understand the Bible. No matter how much they read the Good Book, unless God gives them understanding, its meaning will remain beyond their ability to comprehend and understand. Yet, Leslie gives a completely different answer (to be fair, she is parroting Fundamentalist John MacArthur) when saying how Christians should handle non-Christians who say the Bible is filled with contradictions. Have you read the Bible? she suggests saying to atheists and unbelievers. Leslie assumes most non-Christians haven’t read the Bible, not knowing that many unbelievers know the Bible quite well and have likely read and studied it more than most Evangelicals. That doesn’t matter of course. Why? Remember, non-Christians have no capacity to understand the Bible. But wait, didn’t Leslie say they should read it? Now you are catching on . . . around and around the mulberry bush we go.

What Leslie, John MacArthur, and a cast of millions believe is that to understand the Bible non-Christians need some sort of Gnostic superpower. Without this supernatural ability to see and understand what the words of the Bible mean, it becomes just another book gathering dust on the bookshelf. So what about people such as myself, Robert M. Price, Dan Barker, John Loftus, and Bart Ehrman? All of us spent years reading and studying the Bible, allowing God to teach us the “real” meanings of its words. Yet, now that we no longer believe, does this mean that POOF! — all our knowledge has disappeared? I wonder if Evangelicals understand how ludicrous and silly it sounds when they suggest that non-Christians can’t understand the Bible. The Bible — truth be told — is not that complicated. Having read it from cover to cover numerous times, I know what it says. After studying it for thousands of hours and preaching over 4,000 sermons, I think I can safely say I know the Bible (from an Evangelical perspective). I think I am more than ready to test out of this class and move on to hard books such as George R.R. Martin’s Games of Thrones.

Leslie quotes Hebrews 4:12:

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

Based on this verse, Leslie concludes that the Bible has some sort of magic power, a living book that is able to divine human thought and intent. I wonder, is this just for Christians? I just went to the bookshelf and retrieved my trusty Cambridge, leather-bound King James Version of the Holy Bible. After removing several inches of dust, I held my Bible on the side of my head and waited for it speak. Tell me, oh Bible, what am I thinking? What are my intentions? I waited and waited, yet nothing happened. Hmm . . . I wonder, am I doing it wrong? Then it dawned on me . . . Leslie is misinterpreting the Bible. Up from the recesses of my sin-addled mind came the memory of how this verse is often misinterpreted by Evangelical parishioners and pastors alike.

Hebrews 4:13 says (remember context, context, context):

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

You see, the word of God is a HE, a HE that sees all things. This word of God is not the Bible, it is likely JESUS (see John 1). It is Jesus (or the Holy Spirit) who discerns the thoughts and intents of the heart. The Bible? It is a book that is no different from any other book. Written by numerous men — many of them unknown — over hundreds of years, the Bible is a compilation of religious, historical, and poetic writings. It is not, in any way, some sort of magical book that contains messages that can only be unlocked by those who have the special Evangelical decoder ring. Containing sixty-six books, the Bible is littered with contradictions and internal inconsistencies. All the Evangelical parlor tricks in the world can’t harmonize its words. Numerous Gods, numerous salvation plans, and numerous contradictory interpretations await those who dare to read its pages. Evangelicals such as Leslie will deny what I have written, oblivious to the true nature of the Biblical text. Filled with faith, God’s chosen ones thumb their noses at academics who dare suggest that the Bible is not what Evangelicals claim it is. In the aforementioned quote, Leslie told her readers to ask those who say the Bible has contradictions if they have ever read it. Yes, Leslie, we have. Perhaps the real question is whether Leslie has read any books by authors such as Bart Ehrman, Robert M. Price, or John Loftus, or a host of other non-believing scholars. These men were all, at one time, Evangelicals. Now they are atheists. I wonder if Leslie has studied the history of Christianity or how the Bible came to be? My money is on Leslie — if she has done any study at all — not having read any books by authors outside of the narrow Fundamentalist constraints of the Evangelical box.

Often, when Evangelicals say they have studied these issues, what they really mean is that they have read apologetic books written by Evangelical authors. Warned of the dangers that await those who read authors such as Bart Ehrman, Evangelicals only read books that are on the Approved Evangelical Authors list. And here’s what many non-Christians don’t know. Most Evangelicals NEVER read theologically oriented books. In fact, most of them rarely read the Bible. How then do Evangelicals come to know what they believe? Simple. Every Sunday at 11:00 AM they report to Bible Knowledge Class 101, also known as Sunday Morning worship. While Evangelicals are encouraged to bring their Bibles to church so they can follow along as their pastors teach them the Bible, once the service is over, these Bibles will be returned to storage, only to retrieved the following Sunday. When Evangelicals are asked about what THEY believe, most often what they reply with is what their pastor believes. He is the arbiter and purveyor of what is true. And like lambs to the slaughter, church members follow along. Yet, according to Leslie, these illiterate Evangelicals know more about the Bible than Evangelicals-turned-atheists who spent a lifetime parsing the Greek and divining every word of its text. Only in the Christian church does this kind of thinking exist. Imagine someone saying that only a person who lived at Hogwarts could “really” understand the Harry Potter books. Why non-Hogwarts-living Potterite readers would laugh at such a thought. As with all literature, anyone willing to read and study the Bible can understand its teachings.

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Living in the Land of God, Guns, and the GOP: Local Evangelical Car Repair Ad

Bruce Gerencser January 11, 2022 Evangelicalism 6 Comments

We live in rural Northwest Ohio, fifty miles west of Toledo and forty-five miles east of Fort Wayne, Indiana. This is our home, even though we have lived in central Ohio, Southeast Ohio, Arizona, Michigan, California, and Texas. I was born in nearby Bryan, Ohio. My Hungarian grandparents owned a one-hundred-acre farm three miles north of my home. Since 2007, we have lived in the one-stoplight town of Ney, population 356. Over the years, I worked for two local churches, one in Montpelier, another in West Unity.

As a young man, I couldn’t wait to get away from rural Northwest Ohio with its flat land (an overpass is a hill) and social and cultural monoculture. Yet, time after time over the years, I returned to my home, finally making peace with its bland, boring, slow way of life. Now that pervasive health problems have boxed me in, I know I am “stuck,” with no other option than to live out my days in the land of God, Guns, and the GOP.

Lest I leave readers with the impression that I am just sitting around waiting to die, let me be clear, I love living in rural Northwest Ohio. I am a homegrown boy, intimately familiar with my surroundings. I love the watch-the-corn-grow rhythm of life. Yet, wanderlust is ever with me, calling me to waters and hills far beyond my home. I know I am living in the last home I will ever inhabit, so I have to content myself with road trips and vacations to other places. My six children and thirteen grandchildren live nearby, allowing me to be involved in their lives as much as I physically can. Yet, I can’t help but hope that my grandchildren will leave this place we call home and explore the world.

I am an atheist in a place where few people are. I have met fewer than ten locals over the past fourteen years who identify as atheists or agnostics (and some of them are still in the closet). I am sure there are more atheists around me, but the economic and social costs are such that atheists often keep their unbelief to themselves. Evangelicalism rules the roost, even at mainline churches. There are three hundred churches within thirty or so minutes from our home. Jesus is everywhere (yet nowhere because he’s dead) — literally. And the local culture reflects this. People assume you are a Christian. People assume you attend church. People assume you believe the Bible is the Word of God. People assume you believe God created everything. The pressure to conform to religious norms can be overwhelming. While I refuse to conform, I totally understand why some local atheists choose to play the “game” instead of being tarred and feathered as an unbeliever.

Let me give you a good example of how pervasive Evangelical Christianity is in rural Northwest Ohio. What follows is a front-page ad on the Defiance Crescent-News’ website for Auto Servant, a Christian car repair business in Defiance.

Auto Servant has a Facebook page for its business. Here are some of the posts made on the page:

Christmas

Merry Christmas! From all of us at Auto Servant! We are so thankful for God our father to send His son Jesus Christ! And to lead us all with the Holy Spirit! We are so thankful for all our friends and family and customers! You are the best people in the world! We truly appreciate you all and all you do. For all your prayers and support! We are very grateful for you all! God bless you!

Thanksgiving

We are so thankful for God our father! Our Lord Jesus Christ! Our guidance Holy Spirit! Thank you Lord for all you have done for us and our families! You are the center of who we are! Thank you to all our wonderful family and employees. You are the best! Thank you to all of our wonderful customers and friends! We truly appreciate you all so much! God has put amazing people in our lives! HAPPY THANKSGIVING!!!!

Easter

Praise God- though the last few days- we were unsure/ now we know/ God has risen! Death has been defeated! Jesus you change everything! Chains fall- fear gone- Jesus you change everything!

Memorial Day

Happy Memorial Day! Thank you Lord for your sacrifice and for the sacrifice of all those who gave their lives for us! We pray for Your protection over the USA!

Easter

Celebrating the greatest comeback in HISTORY! God bless you all! Thank you Lord Jesus for sacrificing so much for us!

It’s clear from its newspaper ad and Facebook page that the owner of Auto Servant has a certain demographic in mind for its services — Christians. On one hand, this is a smart business model. Using words and imagery that says to local Christians: “Hey, I am part of the same tribe. Get your car fixed here,” is smart and likely profitable. Auto Servant is not the only local business that uses this model. Crosses, fish symbols, and Bible quotations are common. Go to these businesses and you will find Christian kitsch everywhere. Again, these things say to Christian customers: “Hey, I am one of you. Spend your money here.”

On the other hand, the United States is becoming increasingly non-religious. The fastest-growing religious demographic in the U.S. is the “nones” — those who self-identify as atheist, agnostic, or indifferent towards religion. People in this demographic are less likely to frequent businesses that use religion as a marketing tool (even if these businesses think they have a higher motive or purpose for doing so). As godless heathens, my wife and I deliberately avoid businesses that use Jesus to promote their stores. That’s why we don’t eat at Chik-fil-A or shop at Hobby Lobby. That’s why we don’t shop at some local businesses and would never take our car in for repair at Auto Servant. We simply won’t do business with stores that lead with the Cross.

We certainly frequent businesses owned by Christians. We have no problem with an owner’s personal religious beliefs as long she keeps her beliefs to herself. When we go to a business, we are there to fulfill our wants and needs. If we wanted to hear about Jesus, we would go to a church. Several years ago, an appliance repairman came to our home to fix our dryer. We knew he was a Christian, but he was known for providing excellent service, so we decided to have him repair our dryer. During the course of repairing our dryer, he took it upon himself — unprompted — to witness to us and invite us to his church. We said nothing. However, we will never do business with this man again.

We rarely shop locally these days. The reasons are many, but one reason is that we are tired of the constant Jesus-in-your-face business practices. Typically, we do most of our shopping in Fort Wayne, Toledo, or online. By doing so, we use our dollars as a protest to the practice of using Jesus/Christianity as a marketing tool. Will this choice of ours make any difference locally? Nope. And that doesn’t matter. This is a personal choice for us, one that reflects our values. A generation from now, I suspect local businesses will be less likely to parade Jesus and Christianity before potential customers. For now, Jesus is good for business.

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Christians Say the Darnedest Things: Evangelical Pastor Blames Watching Westerns for His “Hanging” Comment on Facebook

Bruce Gerencser January 11, 2022 Things Christians Say 4 Comments

In response to a woman’s Facebook post about items being stolen from her home, Mark Guy, pastor of Independent Community Church in Millry, Alabama, said:

Need to go back to the old days and start hanging again, crime will stop when they see people rot off rope in every town.

Community outrage was swift, forcing the good pastor to “apologize.” Here’s his apology (which is no longer available on Facebook):

It has been blown way out of proportion. I was watching a western at the time of the post. In the old days they hung people for stealing. I read her post and made the comment, had not one thing to do with race. Might not should have but I did.

In other words, John Wayne made him do it. 🙂

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Black Collar Crime: Evangelical Pastor Codie Malesker Sentenced to Jail Time for Mail Fraud

Bruce Gerencser January 11, 2022 Black Collar Crime 0 Comments

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Last Friday, Codie Malesker, pastor of Faith Community Tabernacle (Our Church Is A Oneness Apostolic Church That Believes In The Plan Of Salvation As Outlined In Acts 2:38. Love, Laughter, Singing, Fellowship, Worship And Serving God!!!) in Hastings, Nebraska, was sentenced to five years of probation and 15 weekends in jail for committing mail fraud.

ABC-8 reports:

United States Attorney Jan Sharp announced the sentencing of 47-year-old Codie D. Malesker to five years of probation on Friday. United States District Judge John M. Gerrand sentenced Malesker to spend 15 weekends in jail and ordered him to pay $63,443.77 in restitution as part of the probation.
Malesker worked as an insurance agent with Midwest Regional Agency, operated Malesker Agency, LLC and served as a pastor and board member at Faith Community Tabernacle. Malesker was also a partner with Shaun Peck Family Construciton, LLC and managed finances for the company.
In this position, Malesker had access to the company’s bank account, checks and debit cards and an Intuit account. During a four-year period, Malesker issued policies to himself, his insurance agency and Faith Community Tabernacle. Malesker would then make fraudulent claims against those policies and would divert the proceeds to his accounts.
During the time period, Malesker caused an actual loss of $76,296.48 as a result of the fraud. According to a press release, Malesker filed a theft loss claim against his Continental Western Insurance Group reporting $31,648.77 of premium cash and personal property being stolen from Malesker Agency Office.
To support the claim, Malesker submitted fake receipts and bank records. The fraud worked and Continental Western Insurance Group mailed Malesker two claim checks totalling $31,648.77.

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Black Collar Crime: Evangelical Pastor Gustavo Zamora Sentenced to 25 Years in Prison for Sex Crimes

Bruce Gerencser January 11, 2022 Black Collar Crime 1 Comment

Gustavo Zamora, former pastor of Apostolic Assembly Church in Lindsay, California, was sentenced last Friday to twenty-five years in prison for six counts of lewd acts committed upon a child under the age of 14.

The Fresno Bee reports:

A pastor who worked in churches across the central San Joaquin Valley since the 1980s will spend 25 years to life in prison for molesting several girls. Gustavo Zamora, 69, was sentenced in Tulare County Superior Court on Friday for six counts of lewd acts committed upon a child under the age of 14. The crimes involved substantial sexual conduct, and each count is a felony considered as a strike offense, according to a statement Tuesday from the Tulare County District Attorney’s Office. Zamora pleaded no contest to each count and admitted the crimes occurred against more than one victim, which adds a special allegation.
The crimes are nearly 40 years old. According to the DA’s office, Zamora was a pastor at the Apostolic Assembly Church in Lindsay between 1984 and 2000, when he assaulted five girls. They were 4 and 14 years old at the time of the sexual assaults. The incidents occurred at the church and other locations within Tulare County.
Zamora was first confronted with allegations of abuse in 2000, though the crime was not reported at the time and Zamora left the church and disappeared. A comprehensive investigation was started after multiple adult victims came forward with new allegations between 2004 and 2020. Zamora was arrested in May or 2020 in Lodi, where we was still working as a pastor. “While it may be difficult for some to process such news, especially regarding someone in a position of trust, the bravery of these victims to come forward cannot be understated,” said Tulare County District Attorney Tim Ward in the statement. “Their courage should be an example to anyone who has suffered such abuse.”

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Quote of the Day: The Truth About Child Sex Trafficking

Bruce Gerencser January 11, 2022 Quote of the Day 3 Comments

All over the country, well-meaning Americans are convinced that human trafficking—and specifically child sex trafficking—is happening right in their backyard, or at any rate no farther away than the nearest mall parking lot. A 2020 survey by the political scientists Joseph Uscinski and Adam Enders found that 35 percent of Americans think the number of children who are victims of trafficking each year is about 300,000 or higher; 24 percent think it is “much higher.” Online, people read that trafficking is a problem nobody else is willing to discuss: The city they live in is a “hot spot,” their state one of the worst in the country. Despite what the mainstream media are saying, this is “the real pandemic.”

Of course, child sex trafficking does happen, and it is horrible. The crime is a serious concern of human-rights organizations and of governments all over the world. Statistically, however, it is hard to get a handle on: The data are often misleading, when they exist at all. Whatever the incidence, sex trafficking does not involve Tom Hanks or hundreds of thousands of American children.

When today’s activists talk about the problem of trafficking, knowing exactly what they’re referring to can be difficult. They cite statistics that actually offer global estimates of all forms of labor trafficking. Or they mention outdated and hard-to-parse figures about the number of children who go “missing” in the United States every year—most of whom are never in any immediate danger—and then start talking about children who are abducted by strangers and sold into sex slavery.

While stereotypical kidnappings—what you picture when you hear the word—do occur, the annual number hovers around 100. Sex trafficking also occurs in the United States. The U.S. National Human Trafficking Hotline has been operated by the anti-trafficking nonprofit Polaris Project and overseen and partially funded by the Department of Health and Human Services since 2007. In 2019, it recorded direct contacts with 14,597 likely victims of sex trafficking of all ages. (The average age at which these likely victims were first trafficked—“age of entry,” as the statistic is called—was 17.) The organization itself doesn’t regard its figure for direct contacts as one that should be used with too much confidence—it is probably low, but no more solid data exist.

There is a widely circulated number, and it’s even bigger than the one Laura Pamatian and her volunteer chapter publicized: 800,000 children go missing in the U.S. every year. The figure shows up on T-shirts and handmade posters, and in the captions of Instagram posts. But the number doesn’t mean what the people sharing it think it means. It comes from a study conducted in 1999 by the Justice Department, and it’s an estimate of the number of children who were reported missing over the period of a year for any reason and for any length of time. The majority were runaways, children caught up in custody disputes, or children who were temporarily not where their guardians expected them to be. The estimate for “nonfamily abductions” reported to authorities was 12,100, which includes stereotypical kidnappings, but came with the caveat that it was extrapolated from “an extremely small sample of cases” and, as a result, “its precision and confidence interval are unreliable.” Later in the report, the authors noted that “only a fraction of 1 percent of the children who were reported missing had not been recovered” by the time they were counted for the study. The authors also clarified that a survey sent to law-enforcement agencies found that “an estimated 115 of the nonfamily abducted children were victims of stereotypical kidnapping.” The Justice Department repeated the study in 2013 and found that reports of missing children had “significantly decreased.”

Kaitlyn Tiffany, The Atlantic, The Great (Fake) Child-Sex-Trafficking Epidemic, December 9, 2021

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Don’t Quit

Bruce Gerencser January 11, 2022 Evangelicalism 7 Comments

The late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana, was known for telling preachers DON’T QUIT! Hyles even wrote a poem on the subject:

When the cup is turned to wormwood,
And the wormwood turns to gall;
When your walking turns to stumbling,
And the stumbling to a fall;
When you’ve climbed above the mountains,
Yet the Alps rise rough and tall;
DON’T QUIT.
When the path ahead is crooked,
And the road’s too rough to tread;
When the best upon the table
Is replaced by sorrow’s bread;
When you’ve crossed some troubled waters,
Yet a Marah’s just ahead; (Exodus 15;16)
DON’T QUIT.
When the vultures have descended
And disturbed your downy nest;
When sweet fruit has changed to thistle,
While the thorns disturb your rest;
When a deep to deep is calling,
And when failure seems your best;
DON’T QUIT.
When the Lord has cleansed the table;
Then He takes away the fat;
And the best wine has been taken,
Till you find an empty vat;
When another fills the throne room
Where once you proudly sat;
DON’T QUIT.
When your health is feeling sickly,
And the medicine tastes bad;
When your fellowship is lonely,
And your happiness is sad;
When your warmth is getting colder,
And in clouds your sunshine’s clad;
DON’T QUIT.
When you find your wins are losses,
And that all your gains are lacks;
When ill things never come alone,
And your troubles run in packs;
When your soul is bruised and battered
From the Tempter’s fierce attacks;
DON’T QUIT.
Be not weary in well doing,
For due seasons bring the grain;
He who on the Lord hath waited
Shall never run in vain;
The just man falleth seven times,
Yet riseth up again;
DON’T QUIT.

I heard Jack Hyles many times implore preachers to never, ever quit. Dr. Tom Malone, chancellor of the Independent Fundamentalist Baptist (IFB) college I attended in the 1970s, Midwestern Baptist College, frequently reminded students that God never blesses quitters. Students who dropped out of school were excoriated and labeled quitters — men who would never, ever be blessed by God. When my wife and I left Midwestern before graduating, a friend of ours told us, “You will never amount to anything for God. God doesn’t use quitters.” Polly and I went on to spend twenty-five years in the ministry. Our friend? He graduated but never spent one day in the ministry.

Certainly having a bulldog never-quit spirit can lead men and women to do great things. Life can be hard, and successfully making it through this life often requires us to fight and refuse to give in. However, when DON’T QUIT becomes the proverbial tail that wags the dog, it can result in people hanging on when they really should be letting go.

I learned that it is okay to quit (walk away from) toxic churches. I learned that it is okay to stop helping people who are sponges that suck the life out of all who come their way. Not everyone deserves my love, compassion, care, and kindness. I have found that it is better to walk away than let people ruin my life.

I have learned that it is okay to give in and give up. Realists understand the lay of life’s topography and refuse to let the demands of wishful thinking cause unnecessary physical and psychological pain. I know first-hand how hard it can be to quit doing things. Chronic pain and illness have forced me to quit doing a number of things. DON’T QUIT still taunts me, but I no longer let it force me to do things I can no longer do. Just this past weekend, I dismantled my office, knowing that I will never sit in my office chair again for any length of time. Too painful, thanks to the herniated discs in my back, a torn labrum in my shoulder, and widespread arthritis and muscle pain. I now do all of my writing for this site on the couch or in a recliner. I shed a few tears as yet another aspect of my life went by the wayside, but it was time. It’s been eighteen months since I used the computer in my office. No amount of wishing was going to restore that which has been lost. Time to metaphorically turn off the lights and lock the door.

Quitting is not failure. It is the admission that I can no longer do something. Quitting is me being honest with myself and not letting the demands of others control what I do with my short life. Several years ago, I wanted to learn woodworking. I foolishly invested several thousand dollars in equipment that went unused. Try as I might, I was unable, because of my physical limitations, to do what I wanted to do. I had no other choice but to quit. I have whittled my life down to three things I greatly value: family, photography, and writing. And photography might be on the cutting board soon. I struggle to hang on, knowing that if I let go of these things, what is left?

I know I am losing the battle against pain, illness, and time. I wonder, what more will I have to quit doing? I have given up so much, yet my body cares not. It continues to demand that I quit, quit, quit until nothing is left. I continue to fight, holding on to the few things I can still do (safely and skillfully). I know, thanks to osteoarthritis, that there will likely come a day when I can no longer write. Even now, my hands, arms, and shoulders scream in pain as I write. I ignore the screams, but I do know that someday I will be forced to give up. I know that the ravages of arthritis and fibromyalgia will one day force me to use a wheelchair all the time. For now, I push back — often stupidly so — refusing to admit that I am a broken-down old man. Will there come a day when I stop pushing? Maybe. Time will tell. All I know to do, for now, is to accept, adjust, and move foward.

Do you suffer from chronic pain or illness? How have you adjusted to your new reality? Please share your experiences in the comment section.

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Black Collar Crime: Evangelical Pastor Frank Jacobs Pleads Guilty to Filing a Fraudulent Tax Return and Wire Fraud

Bruce Gerencser January 11, 2022 Black Collar Crime 4 Comments

Frank Jacobs, pastor of Rock Worship Center in Charlotte, North Carolina, and Quest Church, also in Charlotte, pleaded guilty last week to filing a fraudulent tax return and wire fraud.

The Charlotte Observer reports:

As a man of the cloth, Frank Jacobs was expected to render to God what was God’s. On Wednesday, however, it was Caesar’s turn, with the Charlotte pastor admitting in federal court that he failed to file income tax returns while also bilking a COVID-19 relief program out of a $52,000 loan with a phony application filed on behalf of one of his churches. Jacobs, 51, pleaded guilty to filing a fraudulent tax return and wire fraud in a hearing before U.S. Magistrate Judge David Cayer of Charlotte. Combined, the two charges carry a maximum penalty of more than 20 years in prison and a $500,000 fine — though given his plea agreement, Jacobs’ penalty is expected to be much lighter. He will be sentenced at a later date.
….
In a statement released after Jacobs’ hearing, the U.S. Attorney’s Office in Charlotte said his criminal behavior occurred while he led two Charlotte churches. Plea documents say Jacobs led the Rock Worship Center Church from at least 2009 to 2018. The website of the southwest Charlotte congregation still lists him as pastor, crediting Jacobs with building the church from the ground up, and growing membership from the 11 who turned up for the first service to more than 1,500. In a 2009 story in the Observer, Jacobs — who at the time was doubling as a preacher and an executive with a pharmaceutical company — said his growing ministry had to balance its members’ spiritual and secular needs. ”The church should be a place that uplifts and encourages,” Jacobs said. “But it also should be a place that helps people find a job.” For much of his time at the Rock Worship pulpit, Jacobs apparently had trouble following the New Testament’s rendering advice.

The Christian Post adds:

Ever since he was a young boy, North Carolina Pastor Frank Jacobs Sr.’s mother noticed he had a taste for expensive things. She warned him that he would have to get a good education to afford them. So he studied hard and ultimately became a pastor, earning nearly $400,000 in one year. It apparently wasn’t enough.
Earlier this month, Dena J. King, the U.S. attorney for the Western District of North Carolina, announced that Jacobs, 51, who led the Rock Worship Center Church in Charlotte from at least 2009 to 2018 and Quest Church in Charlotte from at least 2019 to 2021, pleaded guilty to tax and wire fraud.
Jacobs was accused of filing a false tax return and using fraudulent information to obtain a $52,000 loan from the federal government’s coronavirus relief program for small businesses, known as the Paycheck Protection Program.
On Sunday, during a Facebook Live broadcast from Quest Church, Jacobs said very little about his charges. But he told his congregation and supporters that the Bible remains his favorite book and apologized for embarrassing the church.
“It’s been a tough week, a very tough weeks for me and my family,” said the father of five, who is married to online talk show host Kimberly Jacobs.
“I first want to apologize to you … as church members and people who follow this ministry for being in a situation where you have to even see this, hear this, deal with this with your friends and colleagues. I’m very embarrassed by it, and I’m very sorry about it, and I apologize to you that you’re enduring this even as I endure it. I’m sorry to you because you had nothing to do with it.”
….
Documents cited by the U.S. Department of Justice show that for tax years 2009 through 2013 and 2015 through 2017, Jacobs failed to file timely U.S. individual income tax returns, Form 1040s, even after he received correspondence from the IRS in some of those years about the need to file and pay taxes.
He filed a return for 2014, claiming he only earned $66,370. But an investigation by the Internal Revenue Service suggests that he had $387,456.35 in income, according to a court document cited by The Charlotte Observer.
On April 22, 2020, Jacobs filed a fraudulent PPP loan application on behalf of Quest Church. He claimed the church paid five employees more than $135,500, but the church did not report any wages to the IRS for the corresponding calendar year and did not pay any withholding taxes.
Jacobs was released on bond following his court appearance last Tuesday and will be sentenced at a later date.
Filing a false tax return carries a maximum statutory penalty of three years in prison and a $250,000 fine, while the wire fraud charge carries a maximum penalty of 20 years in prison and a fine of $250,000.

Jacobs’ church bio page states:

Frank Jacobs was born the sixth of 10 children to Supt. Lewis (deceased) and Mother Gladene Jacobs. Growing up in an industrial (steel) town on the outskirts of Pittsburgh, PA, he learned the value of hard work. As a result, he secured his first job before becoming a teen and contributed to the household income.
As a youth, Frank’s mother made a comment that would be a pivotal point in his life. He requested that his parents purchase a pair of Nike’s he desired and upon denying the request, his mother simply said, “Boy, you like expensive things and you’ll need to go to college to be able to afford them”! Frank decided that very moment to find a path to college and to finance it – somehow!
During the course of his investigation, Frank discovered that he’d essentially get a full scholarship if he was accepted into a military academy. With that in mind, he focused his attention on the U.S. Air Force Academy. Frank found the process to be competitive and grueling, in addition to learning that he had to be nominated by Congress for admission. He persevered through the process and was eventually nominated by his U.S. Congressman for the Air Force Academy. Over the course of a year, Frank received full scholarships from various universities as a student-athlete. He ultimately accepted an invitation from James Madison University in Harrisonburg, VA and graduated in 4 years with a Bachelor’s Degree.
With determination in his DNA, Frank decided as a senior (Biology/Pre-Pharmacy major) that he would work in the pharmaceutical industry. Amazingly, he was hired almost immediately, by the foremost pharmaceutical company in the world. Frank, being as competitive as he was, told his girlfriend Kimberly (whom he married) that he would achieve the rank of VP of Sales by his 40^th birthday. 18 years after his prophetic comment and continued advancement, Frank Jacobs, at the age of 40, was promoted to VP of Sales for a multi-billion dollar pharmaceutical company!
Frank made every attempt to avoid the call to ministry, but had a heart-felt commitment to helping others. Even in corporate America, with all of his success, he remained highly involved in ministry and every aspect of that ministry flourished as a result of his involvement. This was most evident when he and his wife Kimberly started a teenage 501c3 youth program within the church. The program grew from 11 youth to 300 in only a few years, drawing children from all walks of life (including the Amish community) and forcing them to move their weekly meetings from the church to a high school auditorium. From an idea, to the U.S. Department of Education funding its programs, this 501c3 received millions of dollars in federal grants for almost a decade.
Frank later earned his Master’s Degree, completed multiple ministerial training programs, was licensed as a Minister and was eventually ordained as and Elder in The Church of God in Christ. In a life-changing event, Frank suffered the loss of his father in 1999 and succeeded him as Pastor at the request of the Bishop. In only a few years, the ministry grew exponentially and the Bishop then requested that Frank lead the State church (Pennsylvania). Upon accepting the new appointment in 2001, the State church grew 10 times its size in just 3 years. Multiple ministerial training programs,[sic] Frank and his family moved to Charlotte, NC upon being promoted by the pharmaceutical company for which he worked. He then assumed his toughest assignment as he was led by God to start a ministry from the ground. With no history in Charlotte, no previous relationships, congregation, nor building, he was driven to start The Rock Worship Center COGIC. In 2005, he secured a building and opened the doors with just 11 people. To date, over 1500 people have joined The Rock Worship Center and Superintendent Jacobs is resolute that the ROCK has only just begun to be effective in Charlotte.Superintendent Frank Jacobs has been married to Talk Show Host, Kimberly Jacobs, for the past 20 years. This union has blessed them with 5 wonderful children.

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The Life and Times of Bruce Gerencser