The Life and Times of Bruce Gerencser

God, Satan, or Self?: Hearing the Still Small Voice of the Evangelical God

Bruce Gerencser November 1, 2024 Evangelicalism 8 Comments

Evangelicals are taught that God speaks to them in a still small voice. In 1 Kings 18, the great Independent Baptist preacher Elijah participated in a God Duel between Jehovah and Baal that was meant to prove once and for all that his God was the one true and living God. After Elijah’s God rained fire down from Heaven, proving that he alone was God, Elijah had Baal’s false prophets — liberals, Democrats, atheists, Muslims, Catholics, and the like — slaughtered.

In I Kings 19, we find King Ahab telling Hillary Clinton — also known as Jezebel — “of all that Elijah had done, and withal how he had slain all the prophets [of Baal] with the sword.” Jezebel sent a messenger to Elijah with this message:

So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.

In other words, Jezebel told Elijah: I’m coming for you hotshot, and when I find you, I am going to slit your throat from ear to ear. Elijah, being the tough Baptist preacher that he was, stood up to Jezebel and said, Bring it on, bitch. Me and my God will whip your ass, and that will be the end of you! Not really. Baptist preachers are tough guys when surrounded by fawning, adoring crowds on Sundays, but Elijah was all alone, so he did the only thing he could do — run! In fact, Elijah, the greatest Baptist pulpiteer of the ninth century BCE, was so depressed that he pleaded with God to kill him (1 Kings 19:4). After Elijah had spent 40 days in the wilderness, the Lord — one of the Christian Gods — questioned Elijah’s commitment to the one true faith. Elijah replied:

I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

Poor Elijah. In his mind, he was the only Fundamentalist preacher (think Steven Anderson) in the known world preaching the truth; standing for the faith once to delivered to the first Baptist, John the Baptist, and his cousin Jesus.

1 Kings 19: 8-14 says:

And he [Elijah] arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God. And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice. And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

The Lord decided to appear to Elijah, not in an outwardly physical way, but as a still small voice. It is unclear whether Elijah heard this voice out loud or not. For the sake of this erudite exposition of the inerrant, infallible Word of God, I’m going with Elijah hearing the voice in his head. And this, by the way, is how Evangelicals are taught to “hear” God’s voice. God doesn’t speak to them out loud or send them emails. God, in the personage of the Holy Ghost — who lives somewhere in the head of every Christian — speaks to them with a barely audible voice. In fact, you have to listen really, really, really close to even hear this voice.

When Evangelical preachers talk about God speaking to Christians, they are talking about this still small voice. On Sundays, these preachers deliver sermons they hope will “speak” to congregants and non-Christians alike. For non-Christians, it is expected they will hear in their minds God saying, “I am real. The Bible is true. What the preacher is saying is true. Repent of your sins and put your faith and trust in Jesus. This is a limited-time offer and can be rescinded at any time. Get saved today!” Of course, many non-Christians hear this, instead: “Damn, I wish this long-winded blowhard would shut up. The game starts at 1:00 pm, and I don’t want to miss the kickoff!” Evangelicals, on the other hand, are expected to hear God’s still small voice applying the sermon to their lives: exposing sin, challenging their commitment to JESUS, and making them feel guilty over not witnessing, not giving more money to the church, or dutifully, happily doing all of the endless right-with-God behaviors expected of them as church members.

Hang out with Evangelicals for very long and you will learn that God talks to them quite frequently. Never out loud, of course, that would be scary. Just with a still small voice, much like that referred to in the Christian classic, In the Garden:

I come to the garden alone
While the dew is still on the roses
And the voice I hear falling on my ear
The son of God discloses.

And he walks with me and he talks with me
And he tells me I am his own
And the joy we share as we tarry there
None other has ever known.

He speaks and the sound of his voice is so sweet
The birds hush their singing
And the melody that he gave to me
Within my heart is ringing.

And he walks with me and he talks with me
And he tells me I am his own
And the joy we share as we tarry there
None other has ever known.

I’d stay in the garden with him
Though the night around me is falling
But He bids me go through the voice of woe
His voice to me is calling…

Video Link

Can’t get those words out of your head now, can you? Sorry about that.

C. Austin Miles, the author of the song, described how he came to write it this way:

One day in April 1912, I was seated in the dark room where I kept my photographic equipment, and also my organ. I drew my Bible toward me and it opened at my favorite book and chapter, John chapter twenty. I don’t know if this was by chance or by the work of the Holy Spirit. I will let you the reader decide. That story of Jesus and Mary in John 20 had lost none of its power and charm.

It was though I was in a trance, as I read it that day, I seemed to be part of the scene. I became a silent witness to that dramatic moment in Mary’s life when she knelt before her Lord and cried, “Rabboni”. I rested my hands on the open Bible, as I stared at the light blue wall. As the light faded, I seemed to be standing at the entrance of a garden, looking down a gently winding path, shaded by olive branches. A woman in white, with head, bowed, hand clasping her throat, as if to choke back her sobs, walked slowly into the shadows. It was Mary. As she came unto the tomb, upon which she placed her hand, she bent over to look in and ran away.

John, in a flowing robe, appeared looking at the tomb. Then came Peter, who entered the tomb, followed slowly by John. As they departed, Mary reappeared leaning her head upon her arm at the tomb, she wept. Turning herself, she saw Jesus standing there, so did I. I knew it was He. She knelt before Him, with arms outstretched, and looking into His face cried, “Rabboni”.

I awakened in sunlight, gripping my Bible with my muscles tense, and nerves vibrating, under the inspiration of the Holy Spirit. I wrote as quickly as the words could be formed the lyrics exactly as it is sung today. That same evening, I wrote the tune.

In other words, the Holy Spirit, with a still small voice, told Miles what to write. Or so he says, anyway. As with all such anecdotal stories, there is no evidence to prove the veracity of the claim.

And therein is my point. Evangelicals are certain that the Holy Ghost converses with them in their minds. There’s no evidence for this claim, none whatsoever. In fact, if Evangelicals are honest, they will admit that the voices they hear could be Satan or self. That’s right; Evangelicals believe that Satan can also speak to them with a still small voice. The following Homer Simpson cartoon best illustrates the dueling voices in Evangelical minds:

Of course, when the voice Evangelicals hear leads them to doubt and question the teachings of the Bible or Christianity in general, the still small voice is always Satan. God’s voice always confirms, affirms, and reinforces the inscrutable teachings of the Bible, leading to increased and deepened faith. Skepticism, on the other hand, leads believers away from the truth, thus the voice Evangelicals hear can’t be God’s.

The Bible speaks of there being One Lord, One Faith, One Baptism. Evangelicals believe that the inward voice of God always speaks truthfully about the essential nature of Christianity and its beliefs. Why, then, do Evangelicals fight among themselves over everything from salvation and baptism to which behaviors are sins and the existence of a literal Hell. Spend a few hours traversing the Internet reading Evangelical blogs, websites, forums, and social media pages, and you will quickly conclude that Evangelicals bicker with each other over the smallest of things, right down to whether men should have “long” hair or women wear doilies on their heads as an act of submission to Jesus and their husbands. No belief is too trivial for Evangelicals to wage internecine wars with one another. Discernment ministries such as Protestia, The Dissenter, Lighthouse Trails Research, The Transformed Wife, Michelle Lesley, Herescope, Way of Life, and Christian Research Network endlessly judge, critique, and condemn Evangelical churches, pastors, and parachurch groups who run afoul of their peculiar interpretations of the Protestant Bible or their tribal/cultural standards. Jesus purportedly said in John 13:34:

A new commandment I [Jesus] give unto you, That ye love one another; as I have loved you, that ye also love one another.

Evangelicals are commanded by the man, the myth, the legend — Jesus — to love one another as he loved them. And we know how much Jesus loved them, right? (Spread your arms wide, and with an agonizing, tortured look say THIS MUCH!) Yet, their internecine wars and endless bickering reveal that Evangelicals haven’t even got this basic Biblical command down pat, let alone hundreds and hundreds of laws, rules, and commands found from Table of Contents to Concordance. One might conclude that the still small voice Evangelicals supposedly hear comes not from the Holy Ghost, but their Bible-sotted minds.

As an atheist, of course, I think that the only voice any of us hears is our own. I don’t have the time or education to write about the nature of the voices we hear in our minds, I just know we all hear them from time to time. Three thousand or so years ago, a Baptist preacher named Elijah had an internal battle with a voice in his head. He thought that voice was his God. However, it was actually his own voice. Evangelicals complicate their lives by believing God speaks to them, and the voice they hear banging from neuron to neuron is that of the Holy Ghost. Or is it Satan? After all, Satan is an angel of light, a masterful liar and deceiver. How can any Christian be sure that the voice he or she is hearing is God’s? Wouldn’t it better to just admit that the internal mental “voices” we hear are quite human, a tool of sorts we use to sort through the day-to-day machinations of life?

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce, Do You Hate God?

Bruce Gerencser October 31, 2024 Evangelicalism 5 Comments

On one level, this is a silly question. Since I do not think there is a God, if I hated God, I would be hating a nonexistent entity. This would be akin to hating Santa Claus, the Easter Bunny, or the Tooth Fairy. However, I understand why religious people might think someone like me hates “their” God. I spend a lot of time writing things that are negative about God and Evangelical Christianity, so surely I must HATE God. Maybe some atheists do hate God, but I don’t. It is a non-issue for me.

As a writer, my focus is on religion — particularly Evangelical Christianity and the Independent Fundamentalist Baptist (IFB) church movement. Religion is the human attempt to answer what I call the “hard” questions of life. Where did we come from? What is the essence, the substance of life? Is there life after death? What gives life meaning and purpose? These are not easy to answer. I realize many atheists will say “no evidence”. . . end of discussion, but I think these kinds of questions are worthy of friendly, thoughtful, pointed discussion. The problem is many religious people can’t discuss these questions in a friendly manner. Thinking their God and belief system are equivalent to “truth,” Evangelicals condemn and marginalize anyone who thinks differently.

While I think evolution is the best answer to the “where did we come from” question, I am not at all satisfied with the answers science gives when dealing with the something rather than nothing question. Even Bill Nye, in his debate with creationist Ken Ham, admitted that, so far, science hasn’t answered the question of where the first particle came from. Of course, Ham, a man with cement in the place where his brain once sat, jumped up and down and said, TEACHER, TEACHER, I KNOW THE ANSWER! IT’S FOUND IN THE B-I-B-L-E. Ham thinks the question is answered, whereas Nye is willing to say, We don’t know, but we continue to try and find the answer to this important question.

I am an atheist because the evidence tells me, at this present moment, that there is no God. As a man who spent fifty years in the Christian church and twenty-five years in the pastorate, I am well versed in the teachings of the Bible and the one, true, and holy Evangelical faith. There’s no possible argument an Evangelical could make that I have not heard. It is not evidence that I am lacking. I have weighed all the available evidence in the balance and found it wanting. I am convinced, based on the available evidence, that the Evangelical God is a work of fiction, and that Christianity is an admixture of myths, legends, oral traditions, and religious teachings. Maybe someday a deity of some sort will reveal itself to us. If so, I will consider this new evidence just like I have the evidence for the plethora of human religions. I doubt this will happen, so I am not going to spend any time worrying about it. In the meantime, I remain agnostic on the God question and live my day-to-day life as an atheist. Reason, skepticism, humanism, family, friends, writing, good food and music, the Cincinnati Reds, and the Cincinnati Bengals are enough for me — no God needed.

My hatred is reserved for certain aspects of some religions. Since I live in the United States, my experience has primarily been with the Christian religion, especially the Evangelical form of Christianity. While I think the essence of Christianity can provide value and substance for some people — even in our modern, scientific world — I am convinced that twenty-first-century Christianity is so far afield from its original intent that it has ceased to be Christianity at all. How does the Christianity of today, in any of its various forms, remotely resemble the teachings of Jesus, the poor, itinerant do-gooder of first-century Palestine?

Part of the problem is that early in the history of the Christian church, the Christianity of Jesus was subjugated by the Christianity of Paul. The modern version of Christianity we see today is Paul’s version of it and not that of Jesus. It is doubtful, at least in my mind, that we can ever recover what Jesus wanted Christianity to be. We can’t even know if he wanted to start a new religion. Perhaps all he wanted was to reform Judaism. We can’t appeal to the Bible because it has been corrupted by errors, corrections, additions, and outright fraudulent changes. At best, we might be able to peer within the pages of the Bible and get a general idea of who Jesus was and what he was all about. And we can do this regardless of whether we consider Jesus divine or not.

When I look at American Christianity, what do I see? I see power, hatred, and wealth. I see arrogance. I see religious machinery. I see everything but what I should see. Where is Jesus? Where are good works? Look at all the Republican candidates for president over the past two decades. Jesus lovers, the lot of them, all trying to see who has the biggest Evangelical dick. Their beliefs and policies would likely be condemned by the Jesus of Nazareth they purportedly worship. Millions of Christians considered voting for these men, thinking they were voting for God’s man. (Please see Why I Hate Jesus.) And that’s precisely what Evangelical voters did in 2016, electing “baby Christian” Donald Trump as president, and attempted to do it again in 2020. Eighty-two percent of voting white Evangelicals voted for Trump. By doing so, Evangelical Christians traded their souls for a bowl of pottage, choosing power and preferential treatment over morality, ethics, and decency. And here we are, five days away from the 2024 election, and many Evangelicals still plan to vote for Trump.

Most churches and pastors seem to focus on building a kingdom, not in Heaven, but here on earth. Why all the fancy, expensive buildings? Why all the programs designed to keep fat, lazy sheep fed and happy? Why does most church income go to maintain buildings, pay staff, and provide programs for people who are already Christians? What happened to outreach to the “least of these?” Where can I find a church where the poor, sick, homeless, and dying are given preferential treatment? If Jesus were alive today, do we really think he would go to an American Evangelical church? I don’t.

Even though I don’t believe in the Christian God — nor do I think the Bible is divine truth — I could see myself going to a church that took seriously the teachings of the man named Jesus. (And yes, I am aware that some of his teachings are contemptible.) I still have a heart filled with compassion for the poor, sick, and marginalized, and I suspect many of the readers of this blog do too. As atheists and agnostics, we don’t have many meaningful opportunities or outreaches to help others. Imagine the help we could lend to churches focused on helping others instead of building kingdoms in this life.

I wonder if there is any room in the world for itinerant atheist preachers? While I couldn’t preach the Christian gospel of salvation in Jesus Christ, I could preach a humanist gospel that says salvation is found in the goodwill, mercy, and compassion we have for others. I could point to the teachings of Jesus, Buddha, and Bruce Almighty and show how the relevant parts of their teachings can help make us better human beings.

My hatred is reserved for any religion that is focused on power and wealth, and not people. For the most part, I despise Evangelical Christianity. To Evangelicals, words in a book are more important than loving their neighbors and helping the poor, the hungry, widows, orphans, prisoners, and the homeless. They prefer the narrowness of their religion to the wideness of human love, mercy, and compassion. They would rather concern themselves with abortion, same-sex marriage, immigration, gun rights, combatting socialism, refuting global warming, evolution, and getting Republicans elected, than trying to make a real difference in the lives of the “least of these.” Thinking evangelizing someone is more important than feeding and clothing them (better to go to Heaven with an empty belly, than Hell with a full one, the thinking goes), Evangelicals are viewed by non-Christians in the same light as door-knocking Jehovah’s Witnesses, Mormons, and siding salesmen.

My beef is not with God because I don’t think there is a God. My beef is not with Christians who are serious about loving and helping others. My disdain, and at times my anger, is reserved for those who have no regard for the plight of the poor and the sick, who only care about building a kingdom here on earth. No matter how much they talk about the future kingdom of God, their actions betray their true ambitions.

If churches took the teachings of Jesus seriously, they would merge, sell off the excess real estate, and use the money to help the poor, sick, and disadvantaged. If churches took the teachings of Jesus seriously, they’d fire all the professional Christians, forcing them to get real jobs. In doing so, these professional Christians would have to reengage with a world they lost connection with once they became gatekeepers and waitstaff at the local Evangelical churches.

If churches took the teachings of Jesus seriously, they’d stop programs that are little more than crack for religious junkies. These addicts bounce from church to church, program to program, service to service, hoping to get a Jesus Fix®. They are narcissists who have forgotten that what really matters is loving their spouses, children, family, and neighbors. They’ve traded the church for their common, dirty connection with the world. Sheltered from sinners, they listen to sermons that remind them of how wonderful it is in the church and how bad it is out there.

I don’t hate God. My hatred is reserved for evil done in the name of God. (Please see the Black Collar Crime series.) My hatred is reserved for those who value theological fealty, fidelity, and conformity more than they do people. Such thinking caused the burning of people at the stake and the slaughter of countless heretics. Given a chance here in America, Evangelicals with theocratic impulses would enact and enforce a Christian version of Sharia law. I hate all who dare attempt the subjugation and control of others in the name of their God. Thinking they are oracles who have THE truth, they demand everyone else bow to their truth. Willing to use violence and the power of the state to force others to embrace their God and Holy Book, they cause deep hatred and resentment. Thinking they are being hated for their beliefs, what they are really being hated for is their unwillingness to allow others to have the same freedoms they demand for themselves.

As I look at American Christianity, I search in vain for one good reason why I would/should become a Christian. Maybe there is a group somewhere that takes the teachings of the socialist Jesus seriously, but so far, all I see is ice cream—various flavors, but all ice cream. (Please see But, Our Church is DIFFERENT!)

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Jesus is Coming Soon — It Could be Today!

Bruce Gerencser October 29, 2024 Evangelicalism 9 Comments

For those of us who came of age in Evangelical churches in the late 1960s and 1970s, we remember countless sermons about the rapture, the second coming of Jesus, and the Great Tribulation. The classic Evangelical horror flick, A Thief in the Night, was released in 1972. Wikipedia explains the plot of A Thief in the Night this way:

A young woman named Patty Myer awakens one morning to a radio broadcast announcing the disappearance of millions around the world showing that the rapture has occurred. She finds that her family has disappeared and that she has been left behind. The United Nations sets up an emergency government system called the United Nations Imperium of Total Emergency (UNITE) and declare that those who do not receive The Mark of the Beast identifying them with UNITE will be arrested.

Several flashbacks occur to times in Patty’s life before the rapture has happened. The flashbacks also show her two friends and their different approaches to Christianity, one who considers Jesus Christ her Only Lord and Only Savior and the other, Diane, who does not take it seriously. Patty considers herself a Christian because she occasionally reads her Bible and goes to church regularly, where the pastor is really an unbeliever. She refuses to believe the warnings of her friends and family that she will go through The Great Tribulation if she does not accept Jesus Christ as her Only Lord and Only Savior. One morning, she awakens to find that her family and millions of others have suddenly disappeared.

Patty seems a strange breed of person who both refuses to trust Jesus Christ as her Only Lord and Only Savior and also refuses to take The Mark. Patty desperately tries to avoid the law and The Mark but is captured by UNITE. Patty escapes but, after a chase, is cornered by UNITE on a bridge and falls from the bridge to her death.

Patty then awakens, and the entire film’s plot is revealed to have been a dream. She is tremendously relieved; however, her relief is short-lived when the radio announces that millions of people have in fact disappeared. Horrified, Patty frantically searches for her family only to find them missing too. Traumatized and distraught, Patty realizes that The Rapture has indeed occurred, and she has been left behind. In the ensuing plot the questions are whether or not she will be caught, as she was in her dream, and whether or not she will choose to take The Mark to escape execution.

A Thief in the Night profoundly affected scores of Evangelical Christians. Here was a movie showing in graphic detail what would happen when Jesus comes to earth and raptures away Christians. This movie and Estus Pirkle’s 1974 horror flick, The Burning Hell, unsettled me emotionally and spiritually. Was I ready for the rapture? What if I wasn’t saved? These issues and others certainly played a part in my conversion at Trinity Baptist Church in Findlay, Ohio in the fall of 1972. (Please see The Sounds of Fundamentalism: A Thief in the Night by Russell S. Doughten and The Sounds of Fundamentalism: The Burning Hell by Estus Pirkle and Ron Ormond.)

The 1970s featured prophecy-themed sermons from the books of Revelation and Daniel. In 1976, the Walking Bible, Evangelist Jack Van Impe came to Findlay to hold a city-wide crusade. Van Impe’s sermons were filled with warnings about the imminent return of Jesus and the Great Tribulation. I attended a Bob Harrington crusade (please see Evangelist Bob Harrington: It’s Fun Being Saved) that featured several sermons about the soon return of Jesus. The widely-read Sword of the Lord ran regular articles and sermons about the pretribulational rapture of the church and the horrors of the soon-coming Tribulation.

Much of the evangelistic frenzy in the 1970s was driven by the belief that Jesus was preparing to come back soon — maybe today! Independent Fundamentalist Baptist (IFB) churches, in particular, grew quickly, so much so that many of the largest churches in the United States were IFB congregations.

Of course, Jesus did not return in the 1970s. The 1980s saw Hal Lindsay’s book, The Late, Great Planet Earth, first published in 1970, which renewed Evangelical fervor with its prediction that the rapture would take place 40 years after the 1948 establishment of Israel as a nation. Lindsay’s book, The 1980s: Countdown to Armageddon, continued to stoke the fires of Evangelical zeal. (By 1990, The Late, Great Planet Earth had sold 28 million copies.) In 1988, Edgar Whisenant released a publication titled 88 Reasons Why the Rapture Will be in 1988. (88 Reasons sold 4.5 million copies, and 300,000 free copies were mailed to pastors.) Whisenant predicted the rapture would occur between September 11 and 13, 1988. Jesus, of course, was a no-show in 1988 and has yet to make an appearance to this day.

By the time the 1990s arrived, rapture mania had pretty much died out. Oh, Evangelical pastors and evangelists still preached eschatologically themed sermons, but the fervor that drove churches previously was gone. While preachers still preach about the imminent return of Jesus, such sermons no longer motivate congregants to busily win souls before Jesus comes again and it is too late.

Officially, most Evangelicals believe in the pretribulational rapture of the church. However, if you let their works testify to what they really believe, it is evident that Evangelicals no longer believe that Gabriel is fixing to blow his trumpet and Jesus is returning in the clouds to catch away his chosen ones. TV preachers such as con artist Jim Bakker continue to preach up the could-be-tomorrow rapture, but tomorrow never comes and their bank accounts continue to grow.

Evangelicals have traded a soon-coming Lord for megachurches, fancy AV systems, praise bands, relational preaching and, most importantly, political power. Evangelicals seem far more concerned with expanding their kingdoms on Earth than they are with evangelizing the lost and building the Kingdom of Heaven. I don’t know of one Evangelical preacher, church leader, or congregant, for that matter, who lives as if Jesus could split the eastern sky today. I told Polly that Evangelicals sure do talk and sing a lot about Heaven, but none of them seem to be in much hurry to get there. The vast majority of Evangelicals not only are indifferent about their own souls, but they also couldn’t care less about the souls of their unsaved, heathen neighbors. Evangelicalism has become that which it stood against decades ago — institutionalized. It has become little more than a cultural religion. The only reason any of us should give a thought about Evangelicalism is that it continues to have a dangerous anti-human hold on the Republican Party. Unbelievers now outnumber Evangelicals in the United States, but we have nowhere near the political and cultural power Evangelicals have.

Evangelicals can continue to preach up the soon return of Jesus, but it’s evident to anyone who is paying attention that they no longer believe what they are preaching. In fact, I suspect many Evangelicals hope Jesus isn’t in any hurry to destroy the world with fire. Deep down, most Evangelicals wonder if they really want to trade the good life of the here and now for an eternity of prostrating themselves before a narcissistic God.

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The Existence of God: Daring to Look Behind the Curtain

Bruce Gerencser October 29, 2024 Evangelicalism 3 Comments

Several years ago, my friend Andrew Hackman said, “Once you see behind the god curtain, there is no point in offering me a “better” god.” Andrew’s words got me thinking about the 1939 movie The Wizard of Oz; of how Dorothy and her compatriots traveled to the Emerald City to see the great Wizard of Oz. Rumor had it that the Wizard of Oz had great powers, and who better to give the Scarecrow a brain, the Tin Woodman a heart, the Cowardly Lion courage, and magically return Dorothy to Kansas? The Wizard agreed to grant their wishes if they brought him the broomstick belonging to the Wicked Witch of the West.

Upon achieving the quest, Dorothy and her friends return to the Emerald City, thinking the Wizard will happily and quickly grant their wishes. Instead, he stalls, hoping they will give up and go away. As they persisted, Toto, the dog, pulled back a curtain to reveal that the great Wizard of Oz was actually a “middle-aged man operating machinery and speaking into a microphone.”

So it is for those of us who have pulled back the God curtain, only to find out that “God” was a fabrication of the human mind; that the God we loved, worshiped, and adored was nothing more than a feeble, frail man using magical words and religious texts to convince us of his existence. The God behind the curtain used all sorts of tricks to get us to accept that he was real; that he was the supreme ruler of the universe; that he was the King of Kings, Lord of Lords, the one true God. But once we saw the human behind the curtain, it was impossible for us to unsee. We had three choices: pretend that we didn’t see what was behind the curtain, ignore what we had seen, or admit that the deity we had devoted our lives to was no God at all. For those of us who are atheists and agnostics, we chose number three — there is no God.

It’s been seventeen years now since I pulled back the God curtain and found that the Christian deity (and all other extant Gods) was a fake, a fraud, a human invention. Since that time, countless Evangelicals, Catholics, and Muslims have attempted to evangelize me, saying that I had been worshiping a false God, and that if I would just believe in and follow their peculiar version of God, all my wishes would be granted.

Their remonstrations have fallen on deaf ears. Why? Let me quote my buddy Andrew again, “Once you see behind the god curtain, there is no point in offering me a “better” god.” You see, once you know the truth, there’s no going back. Once you realize the psychological, sociological, and geographical nature of belief in God, the idea that God is “real” falls flat on its face. Christian zealots continue to try to convince me that their flavor of Christianity is “truth,” but I know better. You see, I have pulled back the curtain, and I know that God looks and acts a lot like Bruce Gerencser and eight billion other human beings.

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Black Collar Crime: Evangelical Youth Pastor Zachary Radcliff Accused of Preying on Church Teens for Years

Bruce Gerencser October 28, 2024 Evangelicalism 0 Comments

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Zachary Radcliff, a youth pastor and music director at Oakwood Church in Ypsilanti, Michigan, was arrested and charged with one count of first-degree criminal sexual conduct, two counts of aggravated child sexually abusive activity, two counts of child sexually abusive activity and six counts of using a computer to commit a crime. Oakwood Church is affiliated with the Southern Baptist Convention. Radcliff is also a Christian rock singer, a supporter of Donald Trump, and has performed at several high-profile Trump events. His father, Frank, is the pastor of Oakwood Church. (Note the timeline of the alleged crimes. Radcliff has been preying on church teens since he was nineteen years old.)

NBC News reports:

A Michigan church youth pastor who moonlights as a Christian rock singer and has performed before high-profile conservative audiences has been accused of preying on teenagers in his father’s flock for more than 10 years.

Zachary Radcliff, 29, was fired Oct. 12 from his job as the music and youth director of Oakwood Church in Ypsilanti, an Ann Arbor suburb, 10 days after the Michigan State Police launched an investigation. His father, Frank Radcliff, is the church’s senior pastor.

“We realized while talking to him that there was more to the situation than was being expressed,” the church said in a statement posted on its website.

Zachary Radcliff was arrested over the weekend and charged with one count of first-degree criminal sexual conduct, two counts of aggravated child sexually abusive activity, two counts of child sexually abusive activity and six counts of using a computer to commit crime, according to court records. He was being held on $3 million bond.

“The investigation shows the alleged offenses have been occurring since as early as 2011,” the Michigan State Police said on its official X account, which noted that the alleged victims ranged in age from 12 to 17.

The date of offense for the charges against Radcliff is June 27, 2014, according to court records. The state police said that is because the majority of the alleged offenses happened around that time.

But the church, which is cooperating with the police investigation, shed more light on what Radcliff is accused of doing in its statement.

“The information that we received was shocking,” it said. “We were told that Zachary had been soliciting inappropriate photos and possibly videos from teens. We have also heard other stories. This information has ripped our hearts apart.”

Radcliff, who lives just south of Ann Arbor in the town of Saline, faces anywhere from 20 years to life in prison if convicted on the most serious charges against him, according to court records.

Oakwood Church released the following statement:

We received some very disturbing news about our music and youth director, Zachary Radcliff who is also the son of our senior pastor, Frank Radcliff. We realized while talking to him that there was more to the situation than was being expressed. He was suspended with pay on October 3rd, pending further investigation. More information was given to us on Saturday, October 12th, at 4:00 in the afternoon. Pastoral staff met with our church that evening and Sunday morning. Zach was terminated from his job, without pay effective Saturday, October 12th.

The State Police were notified by families that were involved and our church staff. We are not aware of the full extent of his crimes, and we are doing everything we can to cooperate with the ongoing police investigation.

The information that we received was shocking. We were told that Zachary had been soliciting inappropriate photos and possibly videos from teens. We have also heard other stories. This information has ripped our hearts apart. The safety and protection of the individuals in our church is what is paramount to us. We are devoted to doing what we can for the care of the victims of these crimes.

Every one of our staff members and individuals working with our children, teens, and adults go through background checks. We do our level best to make sure all are protected.

We have counseling that is being set up and provided for any youth or adults who have been impacted by this crime. What is being done will be provided to our church family in the next few days. Like you, our hearts are broken. We have a desire to serve our Master in this community, with the understanding that the church family should be one of the safest places we can be involved in. Part of that trust has been broken. Our commitment is to be completely transparent and do what we can to help with this investigation.

Anyone with additional information is asked to contact Trooper Ryan of the Michigan State Police Brighton Post at 517.899.6174

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Quote of the Day: Robert F. Kennedy, Jr. Plans to Wage War on the FDA if Donald Trump Wins the 2024 Presidential Election

Bruce Gerencser October 28, 2024 Science 5 Comments

2024 Republican Presidential Candidate Donald Trump recently said that, if elected, he plans to turn conspiracy theorist and all-around nutjob Robert F. Kennedy, Jr. loose on the Federal government — specifically the FDA. What could possibly go wrong, right? What follows is an excerpt from an article on the Science-Based Medicine website by one of my favorite Internet doctors, David Gorski. If you are not familiar with the Science-Based Medicine site, please check it out. You will find long-form articles filled with important information/discussion about medicine and science.

By Dr. David Gorksi, Science-Based Medicine, RFK Jr. declares MAHA [Make America Healthy Again] war against the FDA, October 28, 2024

Let’s look at Robert F. Kennedy Jr.’s claims. Basically, it’s a misrepresentation of what the FDA has done and, of course, the promise of all the things listed. Again, I will start by saying that the FDA has never engaged in suppression, much less “aggressive suppression” of exercise or sunlight that I am aware of. Moreover, as we’ve complained about before, the FDA, if anything, has been far too lax in regulating, for example, quackery involving unproven stem cell treatments for conditions ranging from autism (for which quack clinics have even set up unethical and scientifically dubious pay-to-play clinical trials registered with ClinicalTrials.gov to sell their quackery), to stroke, to cancer. There are even profitable companies marketing stem cell quackery without evidence that it works. Ditto chelation therapy, which has never been shown to work for anything except acute toxicity from heavy metal poisoning and has even been studied for cardiovascular disease in two very expensive and unnecessary (and negative) randomized clinical trials. Let’s also not forget that neither hydroxychloroquine nor ivermectin have been demonstrated to work against COVID-19—quite the contrary, in fact—nor ivermectin shown to be efficacious against cancer. As for raw milk, it has no health benefits greater than pasteurized milk, but it does have a much higher risk of food borne infections. (It is, however, “natural,” I guess.)

Of course, nutraceuticals (and vitamins and supplements) are already legal and weakly regulated (if you can call it regulated at all), thanks to the Dietary Supplement Health and Education Act of 1994 (DSHEA), which we’ve written about here many, many times, most recently how it helped conspiracy theorist Alex Jones fund his media empire. Basically, as long as you are vague enough about the health claims for your supplement, nutraceutical, or vitamin concoction, you can sell it to treat almost anything, and the supplement industry has, through its powerful patrons, prevented any strengthening of the law to deal with all the quacks who claim without evidence that their supplements treat disease. On the rare occasions when the FDA does try to crack down on quacks selling unproven or even potentially harmful supplements, the health freedom movement inevitably portrays it as “fascist” or “jack-booted thugs” trying to “suppress” all those “natural” cures.

….

So what would the FDA look like if Trump were to win next week and actually follow through with his appointment of RFK Jr. to a high-ranking health position? The answer illustrates a bit of the dilemma that the “health freedom” movement has, being, as it is, an uncomfortable alliance between crunchy “all natural” health freedom lovers and more hard core libertarians like Nick Gillespie, who believe that the “power of the free market” will “unleash innovation” if only the nasty old FDA were less strict about its standards for pharmaceutical companies. There is an inherent tension there between wanting to be more strict with the “bad” pharmaceutical companies, while approving modalities (or at least much more weakly regulating them) that alternative practitioners want.

On the one hand, MAHA would seem to want to muzzle the FDA with respect to all the quackery listed in RFK Jr.’s post, basically letting quacks do whatever they want with almost anything. Remember, a lot of what is in RFK Jr.’s list is not “natural.” Certainly extracting and isolating stem cells and injecting them into the bloodstream is not “natural,” nor are chelation therapy and hyperbaric oxygen—and especially ivermectin, hydroxychloroquine, peptides, and psychedelics, all of which are manufactured drugs. Again, what “health freedom” really wants is the freedom for quacks to ply their grift without interference from the government.

What will be fascinating to watch is how tensions between the libertarians who believe that big pharma should be unleashed in order to produce “innovation” and cures and the “natural” crunchy crowd and its overwhelming suspicion of anything produced by big pharma will be resolved. Don’t get me wrong, I really don’t want to see RFK Jr. in any sort of official capacity with power over federal health care policy, but, in the unfortunate event that Trump wins and he is appointed HHS Secretary (or, at least, keeps helping Trump pick leaders of the FDA, CDC, and NIH), in particular because his MAHA agenda conflicts with so much of Trump’s other agenda:

RFK’s health mission puts him at odds with Trump’s own track record. As president, Trump heavily subsidized the agricultural industry to alleviate pains he inflicted on farmers with his own tariff policies. His administration peeled back toxic chemical regulations and environmental rules. He undermined school lunch programs and flooded cafeterias with junk food, rejecting the healthy options pioneered by the Barack Obama administration.

The reason is, likely, this:

Being responsive to public opinion doesn’t necessarily make someone smart. It makes them pliable. And perhaps that’s why Kennedy and his followers are willing to take a chance on Trump. They see him as a person who—in his lust for adulation—can be changed or manipulated.

The challenging thing about being around RFK and his crowd is that while their ideas can be hard to take seriously, the underlying concerns they carry are basically unimpeachable: frighteningly high healthcare costs, the murky relationship between pharmaceutical companies and doctors who prescribe their pills, and a very real decline in overall health among the population.

But they are seeking solutions to real problems in the wrong places. Looking into the past won’t save us any more than forgoing your vaccine shots, drinking raw milk, or voting for Trump will.

That is precisely the issue. There are very real concerns about US health policy, but, as is the case with the nostrums RFK Jr. champions for disease and to demonize vaccines, he’s applying policy quackery to address these problems in a way that is inherently self-contradicting. After all, the “free market” contingent of the “health freedom” movement that wants to “unleash innovation” by neutering the FDA is good at manipulation too. I hope we never have to see which faction of the health freedom movement will triumph if there is a second Trump administration. I fear that federal health policy will end up being the worst of both worlds, with far less regulation on big pharma and much laxer standards for drug approval, plus a lot more freedom for quacks to peddle quackery like bogus stem cell therapies, chelation, and “repurposed” ivermectin for everything, while NIH is forced to waste even more money studying useless quackery.

As for a “corrupt system,” no one out-corrupts Donald Trump.

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Christians Say the Darnedest Things: The Bankruptcy of Atheism

Bruce Gerencser October 28, 2024 Things Christians Say 7 Comments

By Jason Hill, The Christian Post, The moral bankruptcy of atheism: My recent conversion, October 28, 2024

I [Jason Hill, a self-proclaimed former atheist and professor of Philosophy at DePaul University and a Shillman Journalism Fellow at the David Horowitz Freedom Center] had not realized that atheism is not just separation from God who is the source of all life and creation. The separation results in a deep chasm between one’s conception of oneself and a universal metaphysical order that comes from God’s creation mandate that links all human beings together in cosmic unity if they find they create a personal custom-sized individual meaning for their lives. But faith is about discovering the true meaning that lies in God’s laws, His love, and His divine purpose for our lives. There was an inverse relation that existed between the creation of my own personal meaning and its continued expansion in relation to my soul.

The bankruptcy of atheism comes from its rejection of God’s goodness. It is a rejection of the gift of eternal companionship, stewardship, protection, and, above all, a love that is timeless, and suffers from none of the finite limitations of human love. I began to see the moral depravity of renouncing God when I realized that the glorious purpose He had for my life was being sabotaged by my own willful and short-sighted vision of what constituted a good life.

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The United States Has an Oligarch Problem

Bruce Gerencser October 28, 2024 Evangelicalism 3 Comments

By Thom Hartmann, Common Dreams, Democracy Dies… in the Pockets of the American Oligarchy, Used with Permission

I canceled my Washington Post subscription Friday evening. Jeff Bezos, Mister “Democracy Dies In Darkness” (the Post’s slogan on their masthead), by blocking his editorial staff from endorsing Harris chose darkness over his nation’s future, and I can’t support that.

The big mistake John D. Rockefeller made back in the day—that Jeff Bezos and Elon Musk appear committed to not repeating—was not buying a media outlet like a newspaper. Had John D. had that sort of a vehicle to mold public opinion, American history may be very different.

By 1880, Rockefeller’s Ohio-based company controlled over 90 percent of the nation’s oil, owned 4000 miles of pipelines, and employed over 100,000 people. As Rockefeller’s oil empire got larger and larger, eating alive hundreds of smaller operations, ruthlessly driving up prices, destroying his competitors, and throwing workers out of a job, public outrage grew.

In 1887, Ohio sued him, arguing that he was operating in ways that were detrimental to the state and its citizens and businesses; in 1892 the Ohio Supreme Court ordered his company dissolved. As I lay out in detail in Unequal Protection: How Corporations Became “People,” this led Rockefeller to move Standard Oil to New Jersey after that state changed its corporation laws to allow for his monopolistic behavior.

Which brought in the federal government; in 1890, Ohio Senator John Sherman introduced and saw passed into law the Sherman Anti-Trust Act which provided not just fines but jail sentences against people like Rockefeller who were committed to destroying competition and owning entire markets. The law was flawed with a few loopholes and ambiguities, so it was amended in 1914 with the Clayton Anti-Trust Act.

Nonetheless, in 1906 progressive Republican Teddy Roosevelt’s administration filed an antitrust action against Rockefeller that went to the Supreme Court in 1911 during the administration of progressive Republican President William Howard Taft. The behemoth was broken up into 34 separate companies, an action that, like the breakup of AT&T by Jimmy Carter and Ronald Reagan, led to an explosion of competition in the marketplace and a dramatic increase in shareholder value.

But back to Jeff Bezos and his 2013 purchase of The Washington Post.

It was reporters and editors for the hundreds of independent newspapers during the First Gilded Age (1880-1900) era that led the crusades against Rockefeller and his fellow monopolists. Investigative journalism was all the rage then, and it fed public demand for a return to competition and the de-throning of that age’s oligarchs.

The vast majority of workers were struggling and they worked for a very small 10 percent of the population who controlled most of the nation’s wealth (a situation we’re at again).

The result was constant strife, strikes, and the murder of labor leaders; entire towns were in arms (and sometimes ablaze) with labor conflict. The “problem of labor”was the number one issue of the day. As President Grover Cleveland — the only Democrat elected during that period — proclaimed in his 1887 State of the Union address:

“As we view the achievements of aggregated capital, we discover the existence of trusts, combinations, and monopolies, while the citizen is struggling far in the rear or is trampled to death beneath an iron heel. Corporations, which should be the carefully restrained creatures of the law and the servants of the people, are fast becoming the people’s masters.”

There was a broad consensus across American society that those “Robber Barons” were feathering their own nests at the expense of the American public, hurting both working class people and small businesses. The Supreme Court endorsed breaking up Standard Oil in 1911, and even broke up the Associated Press in 1944.

The law was so rigorously enforced — so the game of business could be played by all comers, not just the “big boys” — that in the 1960s the Supreme Court barred the merger of the Kinney and Buster Brown shoe companies because the new combined company would control a mere 5 percent of the shoe market.

Back in the ’60s every mall and downtown in America was filled with small, locally-owned businesses; there might be a Sears to anchor the shopping center or a retail part of town, but most shops, restaurants, and hotels were family-owned.

But then Reagan, in 1983, ordered the DOJ, SEC, and FTC to stop enforcing the Sherman Act, which is why today Nike, for example, controls about a fifth of the entire nation’s shoe market. It’s the same across industry after industry, from retail to grocery stores to railroads to computer software to social media to chip manufacturing to airlines to hotels…and on and on. In virtually every industry, a handful of massive companies control 80 percent or more of the market.

The Biden administration is the first to seriously try enforcement of the nation’s anti-trust laws since Carter broke up AT&T, going after Google and blocking mergers in multiple industries. It’s led a bunch of American billionaires to demand that the Federal Trade Commission’s head, Lina Kahn, be fired.

Kahn and her FTC went after Bezos last year, suing Amazon for running a monopoly that price-gouges customers and blocks out competition. The trial is scheduled for 2026 if Kahn keeps her job; a Trump administration would fire her immediately, and pressure from major corporate donors and billionaires is building on Harris to do the same.

Bezos also must remember well when he got on the wrong side of then-President Trump because of the Post’s coverage of the orange oligarch’s lies and crimes; Trump, in a fit of pique, awarded a $10 billion Pentagon contract for cloud computing to Microsoft, shocking analysts across the industry.

Bezos is also working for his Blue Origin spaceship company to get more billions in NASA and Pentagon contracts. He and his companies also own billions in Google and AirBNB stock as well as owning outright almost a hundred other companies.

Might be a good time to own one of the two most influential newspapers in America, eh?

Similarly, billionaire oligarch Elon Musk, in addition to apparently taking orders from Russian President Vladimir Putin, is fighting numerous government efforts to regulate his companies (which exist in large part because Obama bailed out Tesla in 2010 with $465 million, and NASA is now pouring hundreds of millions into SpaceX):

— Tesla is fighting the National Labor Relations Board (NLRB) over union-related issues, with Musk taking a lawsuit to the Supreme Court alleging government protections of unions are unconstitutional.
— SpaceX is battling the NLRB over employee firings.
— The SEC is investigating Musk’s acquisition of Twitter (now X) and his “funding secured” tweets about taking Tesla private.
— The FTC is investigating X’s compliance with a $150 million privacy settlement.
— The Federal Communications Commission recently denied SpaceX’s Starlink a $886 million rural broadband award.
— The Equal Employment Opportunity Commission is suing Tesla over alleged racial harassment.
— The FAA is in conflict with SpaceX over launch licensing and environmental reviews.
— The EPA has fined SpaceX for water-related violations.
— The National Highway Traffic Safety Administration has opened multiple investigations into Tesla’s vehicle safety and Autopilot system.
— SpaceX faces scrutiny over its environmental impact at its Texas launch site.

To avoid the Rockefeller mistake, Musk — with the apparent help of two Russian oligarchs and the leader of Saudi Arabia — purchased Twitter, the online digital equivalent of our nation’s largest newspaper.

And he’s now using it to try to get Trump and Republicans into office, presumably so they can gut the FTC, FCC, SEC, NLRB, and any other regulator that might take him on to protect workers, the public, and the national interest.

We took on the superrich with success during the First Gilded Age, and our enforcement of antitrust laws lasted all the way to 1983, when Reagan blocked them, leading to the “merger mania” of the 1980s and bringing us today’s oligarchic business empires across multiple industries.

Now that we’re in America’s Second Gilded Age — with today’s billionaires vastly richer than Rockefeller’s wildest dreams — we confront a similar crossroads to that of previous generations.

Is it okay, for example, for billionaires to own media properties they can use to manipulate politics and government agencies to amplify their other business interests? Or that five corrupt Republicans on the Supreme Court have ruled that our morbidly rich plutocrats can own judges and politicians? Most Americans would probably say “No” to both.

At some point, America is going to have to confront its oligarch problem. And the sooner the better, if we don’t want darkness to entirely subsume our democracy.

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Christian Explanations for Why Bad Things Happen

Bruce Gerencser October 25, 2024 Evangelicalism 6 Comments

Life is filled with good and bad experiences. Good things happen to bad people, and bad things happen to good people. None of us is exempt from the travails of life. Live long enough and you will face some sort of adversity in your life. Several years ago, my partner, Polly, spent seventeen days in the hospital. This ordeal was the most stressful thing we have faced in forty-six years of marriage. I suspect it will not be the last trial we face before we die. Since then, I have had two major surgeries and have been diagnosed with gastroparesis and exocrine pancreatic insufficiency — both incurable diseases.

Christians, of course, are not exempt from bad things. “Life” happens to one and all, even if Jesus is your friend, lover, and physician. Faith does not exempt anyone from facing pain, suffering, and loss. Now, Christians will say that Jesus helps them through the bad times of life, but I found as a pastor that what helped people through adversity was not Jesus, but having a pastor and friends who cared about them. Remove Jesus from the equation, and you will find that atheists, agnostics, and other non-believers have the same need for human love and compassion. One need not believe in Jesus to love and care for others.

Go to the local Evangelical church on Sunday and you will hear songs, testimonies, and sermons extolling the awesomeness of Jesus. Jesus, according to Evangelicals, is the bestest e-v-e-r-y-t-h-i-n-g. Yet, come Monday, the Jesus-fix is in the rearview mirror and the realities of life lie ahead. Evangelicals love to say Jesus is their co-pilot or sing Jesus Take the Wheel with Carrie Underwood, but truth be told, their day-to-day lives reveal a far different story; that life can be and is hard, and that bad things can and do happen. I pastored Evangelical churches for twenty-five years. As a pastor who deeply cared for his flock, I traveled hand-in-hand with countless congregants as they walked through the “valley of the shadow of death” (Psalm 23). I witnessed untold suffering, sorrow, and grief. I stood by weeping family members as they disconnected their loved ones from life support. I stood by the bedsides of the dying, knowing that they would soon be no more. I conducted the funerals of children and seniors alike. I helped congregants move to new homes after losing theirs through bankruptcy or foreclosure. Through it all, I promised them that Jesus was a friend who would stick by them no matter what; that he was closer to them than their flesh and blood family. I will admit that, at times, these words seemed superficial and hollow.

Christians who say their life is different from or superior to that of unbelievers are not being honest. Whatever faith may impart to believers, one thing is for certain: shit happens — both to Christians and unbelievers.

When asked to explain WHY bad things happen in their lives, Christians give several different reasons or explanations.

All Things Work Together for Good

The Bible says in Romans 8:28:

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

As a pastor, I explained Romans 8:28 this way: To those who are called according to God’s purpose and love him, everything turns out for good. Not everything is good, but everything works out for good. God throws good and bad things into the bag of life, and when everything shakes out, the end result is for our good. God loves us, has a purpose and plan for our lives, and only wants what is best for us. Or so I thought at the time.

God has a Purpose and Plan for Our Lives

Jeremiah 29:11 says For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. In Hebrews 13:5, God promises to never leave or forsake Christians. As a teen, I was encouraged to choose a “life” verse from the Bible; a verse that would be the governing principle of my life. I chose Proverbs 3:5-6:

Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.

The aforementioned verses and others say to Christians that God has a perfect plan for their lives; and that everything that happens to them is according to his divine purpose. While it may seem that God is either AWOL or not working in Christians’ best interests, they are reminded by preachers and teachers that God is behind the scenes making sure everything works out as planned — much like the Wizard of Oz. God knows everything, sees everything, and is present everywhere, so Christians can rest easy — the triune God is on duty 24/7.

Above all, Christians are told to not question God’s plan. The Apostle Paul made this clear in his treatise about divine election. Romans 9:20 says:

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Simply put, God can do whatever he wants, end of story. God says his plan for you, dear Christian, is perfect. How dare you question his sanity. Just keep on believing until reason and common sense depart and faith takes their place. Once faith rules your life, well anything is possible. Is this not exactly what the Bible says in Mark 10:27, with God all things are possible, and John 15:5, without me ye can do nothing?

God’s Ways are not Our Ways

The Bible says in Isaiah 55:8-9:

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

When God’s purpose and plan seem to be out of sorts with expectations and reason, Christians are reminded by their pastors that God’s thoughts are not their thoughts, and his ways are not their ways; that his ways and thoughts are higher than theirs. In other words, when everything in your life is telling you that God doesn’t know what the Heaven he is doing, just remember God doesn’t think or work as humans do. Come on, dude, he’s God, the ULTIMATE party planner.

Again, when Christians have doubts about what God is up to, they are encouraged to faith-it until they make-it. Since God is perfect in all his ways, he can never be at fault if your life turns to shit or you find yourself sitting in a pile of ashes scraping pus from sores as Job did.

What I am Facing is a Test From God

According to Christian preachers of every denomination, sometimes God brings adversity into the lives of believers because he is testing them. Read the book of Job. God turned Satan loose on Job, a righteous man, to see what kind of faith he had; whether he would break under pain, suffering, and loss. Thus, when Christians face Job-like adversity, the first question they should ask themselves is this: Is God testing me?

What I am Facing is a Trial Meant to Make Me Stronger

Isaiah 41:10 says:

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness

James 1:2-4 says:

My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

According to the Bible, God brings trials into the lives of Christians to make them spiritually stronger; to increase their faith; to toughen up their metaphorical hide. So, when bad things happen, Christians should ask themselves, Is this a test or is this a trial God has brought in my life to make me stronger?

What I am Facing is Chastisement from God

The Bible says in Hebrews 12:6-8:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Sometimes, God uses bad things to chastise (punish) Christians for sin in their lives. In fact, a life without punishment is a sure sign that someone is NOT a Christian. God, the Father, punishes and corrects those whom he loves. Just as our earthly fathers beat us when we disobeyed, so does our Heavenly Father.

Proverbs 3:12 says: For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.

So, when bad things happen, Christians should ask themselves, Is this a test, a trial God has brought in my life to make me stronger, or is God chastising me? In other words, which cup is the coin under?

These six statements pretty well cover every explanation Christians use to explain the bad things in their lives. I have yet to hear a Christian say, when asked about the adversity he or she is facing, Hell if I know, shit happens! God’s honor and name must be defended at all costs lest people believe that he is a psychopath who finds pleasure in inflicting pain, suffering, and abuse on fallible, frail humans. Just remember, God created everything and is the sovereign Lord over all, but when things turn to shit, he’s not to blame. Don’t try this at home!

Now, when bad things happen to unbelievers, the explanation is far different. God is trying to get our attention. Bad things happening in our lives are warning signs from God. Warning! Judgment and Hell await unless you, without delay, repent of your sins and put your faith and trust in Jesus Christ. I was somewhat surprised that a Christian zealot didn’t email me and say that Polly’s hospitalization was God warning me (us) that I was on a dangerous path that leads to hellfire and damnation. Of course, such a warning would have the opposite effect on me. Giving the love of my life bladder cancer and ulcerative colitis so I will love you? Not going to happen asshole!

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Millions and Millions of People Say Evangelicalism is True: Are Christian Converts Making It Up?

Bruce Gerencser October 25, 2024 Evangelicalism 5 Comments

size matters — Determining Which Religion is True

Several years ago, an Evangelical man by the name of Mike left the following comment on the post titled The Sounds of Fundamentalism: Evangelical Bill Wiese Preys on Dying Atheist:

JESUS offers the only way to Heaven. It is not difficult but some are so arrogant or get off on their unbelief. The problem with that is this life ends in a blip. Life is just a vapor. Choose Heaven…over hell. Are these people with these incredible experiences all making it up? All of them? Be serious.

We shall all die and be totally forgotten…except by GOD thankfully.

Mike asks, “Are these people with these incredible [conversion] experiences all making it up?” Well, certainly some of them are making it up. Evangelical churches are filled with people who are just going through the motions; people who don’t really believe. I do not doubt that on Sundays, Evangelical churches even have atheists in their midst; unbelievers who go through the motions for the sake of their marriages or families. Some churches even have atheist pastors — men who don’t believe, yet preach the “gospel” Sunday after Sunday. (Check out the Clergy Project for more information about help for unbelieving clergy.)

Now, Mike is likely a True Christian®. He probably knows countless others who are members of the True Christian® Club — Established 33 A.D. by Jesus Christ. Mike incredulously asks me to be serious. Do I really think people with incredible conversion experiences are all making it up? No, I don’t think True Christians® are lying when they testify to what Jesus has done in their lives. I almost always take Christian professions of faith at face value. That said, since the Evangelical God has never been seen, and neither has the Holy Spirit, is it not fair for skeptics and atheists to question whether such beings exist and whether said conversion experiences can, in fact, be proved?

The very nature of faith requires believing without seeing (Hebrews 11). While Jesus, in fact, walked the streets of Galilee almost 2,000 years ago, no one has seen him since the first century. There’s no credible evidence for claims that Jesus physically resurrected from the dead and ascended to Heaven. Jesus, supposedly, now sits at the Father’s right hand, awaiting the day and time when Gabriel will blow his trumpet, signifying the second coming of Jesus, the King of kings and Lord of lords, to earth. Millions of Evangelicals gather on Sundays to praise and worship the resurrected Christ and the wonders of his saving grace. Evangelical worship is rooted not in fact, but faith; again, believing what cannot be seen. No one has ever seen God, the Holy Spirit, Jesus, angels, Satan, or demons, yet Evangelicals believe these entities exist and are intimately involved in their day-to-day lives. Surely, the fact that they “believe” these things to be true makes them so, right? No! No! No!

Does the fact millions of people believe something to be true, make it so? Of course not. Humans can and do believe things that are patently false or are rooted in myth. Just because millions and millions of Evangelicals believe Jesus is the virgin-born, miracle-working, crucified, and resurrected Son of God, doesn’t mean their beliefs are, in fact, true. When Evangelicals are pressed for evidence for their theological claims, they ultimately appeal to the Bible and faith. Either you believe or you don’t. Evangelicals, for a variety of reasons, suspend rationality and choose, instead, to put their faith and trust in the Christian narrative. Atheists and other unbelievers refuse to set reason aside and faith-it. Granted, Evangelicals have all sorts of apologetical arguments they use to refute atheist claims, but the differences between the two parties really come down to one thing — faith. Evangelicals have it and atheists don’t.

Mike would have us believe that the mere fact that countless Evangelicals believe in Jesus and have had conversion experiences, alone, is “proof” of their truthiness. Of course, this notion is easily disproven. Evangelism is, by nature, exclusionary. Only those who have repented of their sins and put their faith and trust in Jesus Christ are blood-washed members of the True Christian® Club. All other religions are false. Wait a minute, if the sheer number of adherents determines whether theological claims are true, wouldn’t that mean Islam, with 1.8 billion believers, is true? Couldn’t the same be said for Mormons? Mormonism is quite Evangelical in theology and practice. Almost 15 million people worldwide worship the Mormon version of Jesus Christ. Surely, this means that Mormonism is true too, right?

Let’s go back to the first century for a moment. The Romans ruled most of the known world. God’s chosen people, the Jews, were under the thumb of Rome. A ragtag group of misfits walked the streets of Jerusalem and Galilee, claiming that their leader, Jesus, was some sort of miracle worker — a man sent from God. Yet, when all the Christians gathered in an upper room to await the Day of Pentecost, they numbered 120 people (Acts 1). Think of all the miracles Jesus purportedly worked. Think of the things that happened when he died: the veil in the Jewish Temple was rent in twain, graves opened up and dead people came back to life and walked the streets of Jerusalem, and the sun was darkened. Think of all the miracles Jesus worked after his three-day weekend in the grave. (Please see I Wish Christians Would be Honest About Jesus’ Three Day Weekend.) Yet, come the events recorded in Acts 1, the disciples of Jesus numbered 120. Talk about failure. Why, President Trump would be tweeting about what a failure Jesus and the Apostles were! Using Mike’s logic — just being serious here — it would seem that the gods of Rome were the true Gods. If crowd size determines whether theological claims are true, it’s fair to say that Christianity is false.

Now, I know that Evangelicals have all sorts of apologetical arguments they use to show that Evangelical Christianity is true, and all other religions (and non-religions) are false. Mormons believe this or that, and this proves Mormonism is false, Evangelicals say. Similar arguments are made against Islam, Buddhism, Roman Catholicism, Hinduism, Pastafarianism, Shintoism, Santeria, and cargo religions. Bruce, all these other religions are false! Why? Why is Christianity true and all other religions false? Look at their crazy beliefs, Bruce! Only Christianity is true! Really? Try taking a look at Evangelical Christianity from the outside (using John Loftus’ Outsider Test of Faith). Isn’t the Evangelical narrative just as crazy as that of other religions? I have already disproved the notion that the size of the sect proves its truthiness. Lots of sects have millions and billions of adherents. If penis size alone determines which appendage is the one true cock, what can be said about Trump-sized groups such as Evangelicals — whose numbers are quite small when compared to Roman Catholicism, Hinduism, and Islam?

No, the fact that millions and millions of people profess faith in the Evangelical Jesus proves nothing. Just because individual Christians testify to the miracle-working power of their God, it proves nothing. Sure, religion can and does effect change in people’s lives, but beliefs need not be true for them to be transformative. Humans believe all sorts of things that are false. In science, there is what is called the placebo effect: a beneficial effect produced by a placebo drug or treatment, which cannot be attributed to the properties of the placebo itself, and must therefore be due to the patient’s belief in that treatment. Most humans want meaning, purpose, and happiness in their lives. Is it not possible that religion in general and specifically Evangelicalism produces a placebo effect? Evangelicals “believe” and it works. Evangelicalism doesn’t work for atheists. Why is that? Atheists don’t believe; they don’t have the requisite faith necessary for one to become a Christian.

I hope that this post puts to rest the argument that truth is determined by crowd size. It’s not, and if the Mikes of the world want to prove that Evangelicalism is true, it is time for them to prove it; not with lame presuppositions or Bible verses, but real evidence. Of course, no such evidence is forthcoming, and for this reason, and others, the number of unbelievers continues to grow.

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The Life and Times of Bruce Gerencser