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Going All the Way for Jesus: Being an All-In Type of Person

all in

A commenter on my recent post, Jesus Said: Go Sell All That You Have and Follow Me, described me as an “all-in” type of person. I have often thought about being an all-in person. Was I always this way or did external forces turn me into that kind of person? I have rummaged through the first fifteen years of my life and concluded that I was NOT naturally an all-in kind of person. The best of example I found comes from my team sports experiences. I played Little League baseball, Pony League baseball, city league basketball, and one forgettable year of junior high football. I thoroughly enjoyed playing sports. I had enough talent to garner me a spot on teams, but my seat on the bench was usually right next to the water boy. Basketball was the only exception. I was a starter. This fact, however, shouldn’t be taken as a statement of my basketball prowess. If anything, all it says is that some of my teammates weren’t very good. I was a starter, then, on a very average team.

As I comb through my past sports experiences, one fact comes to light, regardless of the sport: I was never an all-in player. Sure, I would be at every practice and play pick-up games with neighborhood boys, but I was never the type of player who worked day and night on his skills. I enjoyed the fun and camaraderie that sports afforded me, but I was never going to be a lone gym rat, for example, shooting hundreds of shots a day to work on my foul shooting. My dad showed no interest in my athletic efforts. I don’t remember a time when he tossed the ball with me in the yard or attended one of my games. I want to think, surely, that he attended one or more of my games, but I have no recollection of him doing so. It was my grandmother who bought me my first baseball glove (and ball). I do have several memories of Grandma Rausch and my mom attending some of my Pony League games. I vividly remember hearing Grandma loudly telling the umpire while I was batting, THAT WASN’T A STRIKE! Never mind that I couldn’t have hit it even if it was. I was a terrible hitter, often used as a late-inning defensive replacement or a pinch runner (I am left-handed, and I was, in the day, a speedy base runner). I was never going to be Babe Ruth or even Mario Mendoza.

I can safely conclude, then, that I was NOT an all-in person in my younger years. However, as I turn my thoughts to my life from the time I was saved and baptized at age fifteen though my first decade in the ministry, I see a very different Bruce Gerencser. I see that once I became a Christian and declared I was called by God to be a preacher, I was all-in when it came to matters of faith. My transformation took place during the same time my parents divorced and my dad married a girl four years older than I. Yes, you read that right. She was 19. My father was 36. His new wife had given birth the previous year, leaving me wondering if the child belonged to my dad. Nonetheless, my familial circumstances greatly changed the year I got saved. My parents and siblings quit attending church, leaving me as the only Gerencser still a member of Trinity Baptist Church in Findlay, Ohio. I disconnected from my family, and directed most of my time and energy into attending church, working on a bus route, learning how to be a preacher, and running around with my church friends. The church became my family. I spent as little time at home as possible, often not coming home until it was time for bed.

During this time period, Bruce Turner, the youth pastor at Trinity, became a surrogate father of sorts. (Please read Dear Bruce Turner.) I have nothing but good things to say about Bruce. He was a real help to me at a vulnerable time in my life. That said, he was an Independent Fundamentalist Baptist (IFB) preacher, and his theology, worldview, and way of living made a deep impression me. By the time I was sixteen, I was an all-in IFB Christian — a True Believer®. When Trinity would host Ohio Baptist Bible Fellowship meetings, I would skip school so I could listen to the big-name IFB preachers of the day. Not one of my church friends joined me. I was alone when it came to a thirst for hearing these men of God. I am sure my church friends, if I asked them to comment on my younger years, would point to the changes that took place in my life after Jesus and I became best buddies. Not that I was no longer a fun-loving, humorous, girl-chasing redhead. I was, but my conduct and language changed, as did the kind of girls I was interested in. I only dated girls from the churches I attended, but after I was saved, I looked for girls who were as serious about their faith as I was. My first serious girlfriend after I was saved was the sixteen-year-old preacher’s daughter — Charlotte Brandenburg.

I was all-in with Jesus, so it made sense for me to only date girls who had similar motivations. The last girl I dated, of course, became my wife. We shared similar sentiments about spiritual matters and what it was God wanted us to do with our lives. And for the first three decades of our marriage, I was an all-in pastor, a man who demanded total commitment from himself, his family, and the churches he pastored. I had little tolerance for laziness, and I had no time for golf-playing ministerial colleagues. There were souls to save, churches to build. How could I devote one moment of time to the pleasures of the world while people still needed to hear the Evangelical gospel? Now, I don’t want to paint a picture of someone who was free from temptation and “sin.” I wasn’t, but the arc of my life was bent towards holiness, preaching the gospel, and doing all I could to help people mature in the faith. I often heard preachers talk about “balance.” For many years, I rejected calls for “balance,” choosing instead to devote most of my time and effort into the work of the ministry. Better to burn out than rust out, I proudly told myself.

As I look at the overall arch of my life, I can see how being all-in has helped me when it came to computers, photography, and writing. I tackled all three of these things without any training, choosing a path of self-education. I continue to work on knowing more about these things. I most certainly want to be a better writer and photographer. Computers? I just want the damn things to work when I push the “on” button. In other areas of my life, thanks to chronic illness and pain, I have learned to let go and let Loki. I am still learning to “not give a shit” about some things, even if all-in Bruce still wants to dive into the deep end of the pool. Maybe at age sixty-one, I am learning “balance.”  Or maybe, I have learned that it is okay to not be all-in on some things; that it’s okay not to know everything about e-v-e-r-y-t-h-i-n-g.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Christians Say the Darnedest Things: How Demons Leave People

kathy degraw

It seems as though deliverance ministers are either welcomed and accepted or shunned and disliked. The church as a whole today does not want to discuss the casting out of demons and have evil spirits cast out in their churches. Furthermore, there are a lot of churches and Christians who don’t believe a Christian can have a demon. The truth is, a demon cannot infiltrate a Christian’s spirit, but it can inflict their soul—their mind, will and emotions—and their physical body and flesh.

….

Demons come out in a variety of ways including, but not limited to:

  • Coughing.
  • Yawning.
  • Vomiting.
  • Breathing.
  • Burping.
  • Crying.
  • Screaming.
  • Seizures.
  • Twitching.
  • Shaking.
  • Stomach movement.
  • Visual movement

— Kathy DeGraw, Charisma News, No, Hollywood, Vomiting Isn’t the Only Way Demons Leave People, February 24, 2019

[Bruce says, Remember, the next time you burp or fart, you might be expelling a Demon.]

Quote of the Day: I Didn’t Kill My Baby by Dr. Jen Gunter

dr jen gunter

On Feb. 5, during the State of the Union address, President Trump implied that women like me executed our babies after birth.

….

I am an obstetrician and gynecologist who has delivered newborns who could not live, either because they were extremely premature or had birth defects. I have provided abortion care for women after 24 weeks gestation faced with similar outcomes who chose a surgical abortion over a vaginal delivery.

And I also delivered a son who was born to die — my own son.

….

According to the president, we are executioners.

If you are going to accuse me of executing my child, then you need to know exactly what happened. It’s not a pleasant story and the ending is terrible. I wouldn’t blame you for not wanting to read it. But you need to know the truth, because stories like mine are being perverted for political gain.

It pains me to remember. And yet, it is the only memory of my son, and so even though it cuts, I keep it close.

I was pregnant with triplets and at 22 weeks and three days, my membranes ruptured — that is, my water broke, far too early. I knew it was catastrophic. Almost no baby born before 23 weeks can survive.

With the knowledge that I would probably be a parent for only a few minutes, I headed to the hospital. I told my husband at the time that it would be all right, that maybe I was wrong.

I lied. It was easier on me.

After we consulted with a high-risk obstetrician and a neonatologist, I heard the dismal news I had expected: The survival rate for male triplets at 22 weeks and three days was less than 1 percent.

And so I waited. I waited to bestow the names I had so carefully chosen on three boys who seemed destined to die at birth.

For a day nothing happened. That was cruel because I began to hope that maybe I could hang on for a few weeks and maybe one or more would survive. I couldn’t help but indulge in the fantasy. And I resented that hope because I knew the worst day of my life was almost here.

I know other parents in similar situations also cling to hope. I have delivered those women; sometimes their wrenching sobs push their child who is born to die into the world. Maybe their child had a lethal birth defect. Maybe their child was extremely premature, like my Aidan. There are a lot of ways a newborn can be born to die.

After a fitful night of sleep at the hospital — because when you know Death is standing at the doorway waiting for your baby, you don’t sleep well — I got up to use the bathroom.

And then, all alone, I realized I was delivering. There was no time to cry out. I stood alone in the hospital bathroom and delivered my own son. He fit in my hands.

….

And then a nurse parted everyone and brought him to me wrapped in a blanket. He was dying, she said. Did I want to hold him?

I was being poked and prodded. Needles piercing my skin. Drugs for sedation. I was being held down (I don’t resent that; I just couldn’t cooperate, and I know it was an emergency and everyone was really trying). A speculum was also in my vagina, opened wide so a doctor — a friend of mine trying not to cry — trimmed Aidan’s umbilical cord dangling from his placenta that was still inside my uterus.

I tell myself it was all those things that prevented me from holding him, but I know the truth.

I wasn’t brave enough.

If I held him and saw him die, then I would know exactly what I was going to face if the other two delivered (ultimately, my other two sons survived).

As Aidan’s parents we had decided that invasive procedures, like intravenous lines and a breathing tube in a one-pound body, would be pointless medical care. And so, as we planned, Aidan died.

— Dr. Jen Gunter, The New York Times, I Didn’t Kill My Baby, February 26, 2019

If you have the time, please read Dr. Gunter’s heartbreaking article in its entirety. It certainly casts a different light on pregnancy complications and late-term abortions; a light that anti-abortionists don’t want people to see.

Christians Say the Darnedest Things: The Democratic Party is an Evil Institution

matt walsh

We have come — plummeted is probably the better word — a long way since 2002, when the Born Alive Infant Protection Act passed unanimously through the Senate. That bill recognized all born children as human persons, which is a position that has since fallen out of favor in the Democratic Party. In just over a decade and a half, Democrats have gone from “safe, legal, and rare abortions” to “kill ’em all and don’t stop when they’re born.” Many of us warned that the first slogan would lead eventually to the second. We take no pleasure in our vindication.

But the question of how we arrived at this point is academic. The most immediate and practical point is that we are here now in a place where every Democrat in the Senate, save three holdouts, supports fourth-trimester abortion. The Democrat Party has been for a long while, and is now inescapably, an evil institution. A decent person cannot in good conscience remain affiliated with it. That isn’t to say that every decent person must be a Republican. The Republican Party, after all, is hardly a bastion of moral courage. But a person with any sort of moral foundation, a person with any ethical sense whatsoever, cannot and will not align himself with a political institution that passionately defends abortion through every stage of pregnancy and beyond.

— Matt Walsh, The Daily Wire, You Can No Longer Be A Decent Person And A Democrat, February 26, 2019

Jesus Said: Go Sell All That You Have and Follow Me

go sell everything

 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. And he said, All these have I kept from my youth up. Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. And when he heard this, he was very sorrowful: for he was very rich. And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? (Luke 18:18-26)

Evangelicals would have us believe that the Christian gospel is mental assent to a set of theological propositions. “BELIEVE these things, and thou shalt live,” Evangelicals say. Believe the right doctrines, pray the right prayer, and bingo! you are saved and headed for Heaven when you die. Evangelicals preach up God’s grace and our inability to save ourselves through good works, yet Jesus, the man, myth, and legend seems to say something very different in the Biblical passage above. Nowhere in Jesus’ sermons/teachings do you find him preaching the gospel preached by modern Evangelicals. It was not until the Apostle Paul that we find a greater emphasis on “right” beliefs, as opposed to “right” living. James, taking issue with the Pauline gospel, said:

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? (James 2:14-20)

Pay close attention to how Evangelicals live and what they believe, and it’s hard not to conclude that they are following after Paul, not Jesus (or James). James was very clear: “faith without works is dead.” “Don’t tell me what you believe,” James said, “show me!”  While Evangelical pastors encourage congregants to do good works, it’s evident that the message is not getting through. The average Evangelical is Christian in name only, and certainly lives in contradiction to what Jesus and James said above. Worse yet, Evangelical preachers aren’t much better. Their time is spent at the golf course, at preachers’ conferences, coddling congregants, and making fat sheep fatter. If good works are the essence of the Christian gospel, is it not true, then, that most Evangelicals are not Christian?

In Luke 18, a ruler came to Jesus and asked what he needed to do to inherit eternal life. Evangelicals believe that preparing to meet God after death is THE most important thing any of us can do. Yet, few Evangelicals take the words of Christ seriously and follow in his steps. To the ruler’s question, Jesus replied, “Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.” In other words, gaining eternal life was contingent on keeping the law of God. When the ruler said that he had kept the commandments from his youth forward, Jesus replied, “Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.” Wow, what a demand! The ruler was quite rich, and selling everything and giving it to the poor probably seemed too much of a buy-in. The Bible says, the rich man went away sorrowful for he had great possessions.

Time and again in the gospels, Jesus demanded of people who wanted to be his disciples that they sell and forsake everything and follow him. This demand wasn’t optional. Inheriting eternal life hung in the balance. It should come as no surprise, then, that Jesus had few disciples. In the book of Acts we are told that after the death of Jesus, his followers gathered in an upper room to pray. All told, there were about 120 disciples. That’s it, after three years of public ministry. I suspect one reason for this is Jesus’ works-based gospel. Jesus demanded EVERYTHING from those who would follow him.

Two thousand years later, western Christianity has become little more than a cultural religion; one that is called on in times of trouble, and when children are born, young couples marry, and old people die. Imagine if Jesus came to the churches in your community and preached his gospel. Why, churches would empty out overnight. “Sell everything and give the proceeds to the poor, Jesus? Are you nuts?” I can’t speak to Jesus’ mental state, but I do know he said this about the path to life eternal:

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. (Matthew 7:12-14)

Jesus mentions good works, and then says the path to Heaven is a straight and narrow way, and few people find it. Billions of people claim to be Christians, yet few of them are walking the straight and narrow way. Why is that?

somerset baptist church 1983-1994 2
Our hillbilly mansion. We lived in this 720 square foot mobile home for five years, all eight of us.

In the late 1980s, I came to the conclusion that good works were essential to salvation. Thinking this, of course, led me to do all sorts of things that caused personal harm and harm to my family. I took Jesus at his word when he said to sell everything and follow after him. Polly and I, along with our six children, lived in poverty for years because I really believed what Jesus said. We lived like the Beverly Hillbillies BEFORE they came to California. Imagine eight people living in a 12’x60′ wreck of a trailer, with one dinky bathroom. Our winter heat came from a Warm Morning Stove in the living room. My oldest sons have oh-so-fond memories of putting wood and coal in the stove. It would get so hot in the living room that we would open the front door and use it as a thermostat of sorts.

During our “poverty years,” I gave away money, cars, clothing, food, and sold countless personal possessions to help fund the church and help others. I so wanted to be a man who followed in Jesus’ footsteps, even to the place of crucifying my flesh for him. Of course, the problem I had with my flesh is that it kept coming back to life. Over and over again I denied self and followed Jesus and his teachings.

The years spent in poverty left a deep and lasting mark on our family. While there were many lifelong lessons learned during this time, none of us has any desire to relive the “good old days.”  Were there “good” days? Sure, we were happy, at least within that paradigm. It was all we knew, so it seems normal and right to us. It was only when we escaped the Evangelical bubble that we were able to see how crazy our lives were; how foolish we were when it came to money and our family. Today, if Jesus came to me and said, “sell everything and become my disciple,” I would reply, “first, you are dead, a figment of my imagination. And second, if you really are alive, why do you need me to fund your work on earth?  Get to work, Jesus! Time  for you to whip out your Hogwarts wand and work some magic. You da man, right?”

I suspect I am not alone when it comes to being deeply affected by Jesus’ gospel. Long before I became an atheist, I was quite estranged from Christianity as a whole. I read passages of Scripture like the ones above, took them seriously, and did my best to implement them in my life. Why is it that most Christians didn’t do the same? Didn’t they want to be True Christians®?  Why was I different from so many other Christians and pastors? That, my friend, I will leave for another day. Suffice it to say, that subject has been a frequent topic of discussion in counseling.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Quote of the Day: Should Christian Crosses be Permitted on Public Property?

peace cross

The right question for the [U.S. Supreme] court is whether a religious symbol on public property endorses one religion over others. The Peace Cross clearly does….At a time when Americans subscribe to a wide variety of religious beliefs — or none at all — it’s vital for government to be religiously neutral.

— Los Angeles Times Editorial, February 27, 2019, Via The American Humanist Association Newsletter

Songs of Sacrilege: Nothing’s Right by Birdtalker

birdtalker

This is the two hundredth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Nothing’s Right by Birdtalker.

Video Link

Lyrics

Verse 1]
Tell me again what makes a good man
Is he free of blood on his hands?
Does he only say what anyone can?
Is he clean lines and Puritan?

[Chorus]
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right

[Verse 2]
Tell me again how you can talk to God
And how he tells you what to do
And how you’re sure it’s not your own damn voice
Disguised as something absolute

[Chorus]
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right

[Bridge]
The bonds of friendship and brotherly love
The silver linings of holy dove
Sometimes it all just takes try and done

[Chorus]
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right

Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right
Sometimes I feel like nothing’s right

The Satanic Temple: Hail Satan?

satan

Excerpt from Rolling Stone:

Everyone goes through something of a satanist phase. Maybe you drew “666” on your Converses and your youth pastor had to sit down and have a talk with you. Maybe you read a book about Anton LeVay and thought, “Hey, the dude had a few good ideas.” Or maybe you just spent a lot of time scaring other patrons at Hot Topic. But the ladies and gentlemen featured in the trailer for Hail Satan?, a documentary premiering in theaters on April 19th, take their love for all things Beelzebub more than a few steps further.

Directed by filmmaker Penny Lane (Our Nixon), Hail Satan? follows the lives of members of the Satanic Temple, a church/political activist group with multiple chapters across the United States. Founded in 2012, the Satanic Temple was originally launched as something of a PR stunt, though it’s grown into something of a political force to be reckoned with.

In the trailer for the documentary, members of the Satanic Temple fight for the construction of a monument to the goat demon Baphomet outside the Arkansas State Capitol building, much to the chagrin of Arkansas residents. They seem all too eager to combat stereotypes associated with devil worship, portraying themselves as bright-eyed, bushy-tailed activists staunchly committed to principles of religious freedom. “I believe that confronting injustice is an expression of my satanic faith,” one member of the temple says.

That said, members of the Satanic Temple are not at all averse to trolling: when a heckler shouts, “You’re gonna go to hell!,” a man in Baphomet garb flashes a smug grin. “I believe it,” he says, “and I’m excited about it.”

Video Link

 

Quote of the Day: Churches That Value Protecting Their Reputations More Than Abused Children

value children over dogma

The egomaniacal and rapacious drives of a molester who blots out all sense of right and wrong, brutally disregarding the pain he is causing children, have often found a parallel in churches bent on protecting themselves at the expense of thousands of victims. That disregard is a malignancy in the church . . .

If religion or any institution depends on the sexual exploitation or subordination of children or women, then it is better that such institutions should cease to exist. If it is a question of the survival of the institution of the church versus the survival and safety of children, then our allegiance clearly must be with children.

— Dan Barker, Betrayal of Trust: Clergy Abuse of Children, Freedom From Religion Foundation, 1988

Betrayal of Trust is now out of print. You can read the book in its entirety here.

Dear Evangelical Church Leaders: It’s Time to Get Rid of Your Youth Pastors and Youth Departments

youth ministry

Evangelical church leaders — from garden variety Evangelicals to Southern Baptists, and from Charismatics to Independent Fundamentalist Baptists — are scrambling to contain the sexual abuse wildfire before it consumes their churches and ministries. If it weren’t for the fact that countless children, teenagers, and adults have been psychologically and physically harmed, I would stand on the sidelines and wildly cheer as Evangelicalism is reduced to a pile of ashes. But there are victims to consider here, so I won’t stand — with a garden hose hooked to a gasoline delivery truck in hand — and watch the fire burn. My view of Evangelicalism is well known — especially the Independent Fundamentalist Baptist wing. I “pray” for Evangelicalism’s swift and painful death, and I would be happy to hold a pillow over its face as it draws its last breath. Alas, the current sexual abuse scandal is unlikely to make Evangelicals run from their churches. The deep emotional ties people have with their churches, pastors, beliefs, and practices make it unlikely that there will be a soon-coming mass exodus. If eighty-two percent of voting Evangelicals can vote for a vile man such as Donald Trump and still think they are “Christian,” it is highly unlikely that these followers of Jesus will abandon their churches over sex abuse scandals. I am not suggesting that Evangelicals don’t care about sexual abuse victims — many of them do — but most of them don’t care enough to abandon their churches. One need only look at the Roman Catholic Church to see that it takes more than clerics diddling children for Christians to desert their churches.

With that in mind, what can Evangelicals do to lessen the risk of their children/teenagers being sexually assaulted, raped, or otherwise taken advantage of by so-called men of God? One thing Evangelical churches can do is fire their youth pastors and dismantle their youth departments. When it comes to men raping, sexually molesting, or grooming teenagers for future sexual contact, one church position comes up over and over — youth pastor/youth leader. I have posted scores of news stories about youth pastors who have used their positions of authority and power to take sexual advantage of impressionable teenagers. (Please see the Black Collar Crimes Series.)

Decades ago, it was common for families to worship together on Sundays. Today, children and teenagers are often split from their families, attending church services/programs structured and designed for their age group. It is not uncommon for children/teenagers to not worship at all with their families. Some parents love this because it means they don’t have to fight with their children over their poor behavior during church. Let the youth pastor or junior church leaders deal with their hellions. “Adult” church is viewed by children/teenagers as boring. Who wants to listen to preaching and sing old-fashioned hymns, right? Churches, ever fearful of losing the next generation, develop programs that appeal to children/teenagers. Rock/hip-hop music, “relevant” sermonettes for Christianettes, games, and clowning around make for awesome church services, right?

Youth pastors focus on the felt needs of young congregants, often talking about the importance of keeping oneself sexually pure until marriage. Youth departments are populated with sexually aware 13-18-year-old youths. Often, their youth pastors/youth leaders are not much older than they are. And therein lies the problem. Churches isolate teenagers from their parents and put them under the charge of young men who are often still in their twenties or early thirties. Raging hormones are the norm, and it is not uncommon for teen girls (and boys) to become infatuated with their handsome, youthful pastors. This infatuation makes them easy targets for youth pastors who want to groom them and use them for personal sexual gratification.

Teens will often tell their youth pastors secrets, including their struggles with remaining sexually pure. Remember, Evangelicals believe that premarital sex is sinful, and all forms of sexual activity before marriage, including masturbation, are forbidden by God. No matter how sexually “stirred up” teens might be, they are told by their youth pastors that God forbids them from seeking physical release through masturbation. Youths are told, thou shalt hold on until Jesus provides you with the right mate. Imagine “holding on” until you are in your mid-twenties or later without ever masturbating or having sex. Of course, as it was with teens in my generation, so it is today — the spirit is willing, but the flesh is weak. Most Evangelical teens will masturbate and engage in some form of sexual activity before they marry. This SHOULD be viewed as normal, healthy behavior, but in Evangelical churches teens will be repeatedly preached at about “giving in” to their fleshly desires. Deep down, church leaders know that it is unlikely that their teenagers will save themselves for marriage. After all, they didn’t.

Based on what I shared above, it is not hard to see that Evangelical churches are making it way too easy for predatory youth pastors/youth leaders to take sexual advantage of the churches’ teenagers. Youth pastors engaging in inappropriate sexual behavior with their charges is so common, that the only way to keep teenagers safe is for churches to fire their youth pastors and shutter their youth departments, returning teenagers to the safety of sitting with their parents on Sundays. In 2005, Polly and I, along with our three younger children, attended Pettisville Missionary Church in Pettisville, Ohio. Our two oldest sons also attended this church. One Sunday, after we had been attending for a month or so, the church’s youth pastor came up to me and asked if our youngest children would be interested in attending services geared to their age groups. While I was sure my children wanted to attend these services, I told the youth pastor that I believed families should worship together on the Lord’s Day. What I didn’t tell him was that I had no intention of letting my children out of my sight. Call me a cynic, if you wish, but the only way I knew to protect my children from sexual predators while at church was to make sure they sat with Polly and me during services. Overly protective? Maybe. But, by 2005 I was at the “better safe than sorry” place in my life. I knew of too many stories about children and teenagers being sexually molested while under the care of nursery workers, junior church leaders, youth pastors, and pastors. If that meant my children were the only youths sitting in the “adult” church service, so be it. I wasn’t aware of anything going on at Pettisville Missionary, but I was not willing to put my children in the care of people I didn’t know.

I had known some youth pastors (and senior pastors) who were way too friendly with their church’s teenagers. Innocent familiarity? Perhaps, but I knew that sometimes such familiarity led to inappropriate sexual conduct; that more than a few youth pastors lost their jobs over coming on to church teenagers or taking sexual advantage of them. Our children (and grandchildren) were/are the most precious thing in our lives, and I, for one, was unwilling to put them in harm’s way; even if that meant we were “different” from everyone else. Better to be different than have to explain to an adult son or daughter why I didn’t protect them. Yes, I know that it is impossible to protect our children from everything and everyone that might harm them, but surely we can agree that we ought not to make it easy for sexual predators to have access to them. There was a time when I thought the cure to the “youth pastor problem” was to have youth leaders who were older adults. Now, however, after reading hundreds of news stories about older church leaders/pastors preying on children and taking sexual advantage of teenagers, I think that’s a bad idea too. For me, anyway, Evangelical churches are dangerous places, both psychologically and physically. If you, the reader, must continue attending the local Evangelical cult, please keep your children by your side. It is irresponsible to trust people just because they are pastors. As the recent spate of sex abuse scandals shows, many Evangelical churches are unable or unwilling to care for and protect children and teenagers. It is clear, at least to me, that it is time for youth pastors to get real jobs and for teens to return to their places in the family pew.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser