The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Robert Browning, a Bible teacher at Cedar Creek Christian School in Jacksonville, Florida — a ministry of Cedar Creek Baptist Church — was charged today with lewd battery, lewd and lascivious molestation, and transmission of material harmful to a minor. Allegedly, Browning allowed a minor church girl to give him a blow job inside Cedar Creek Baptist’s building.
The victim’s father said he discovered the inappropriate relationship when he checked his daughter’s cellphone and found she and Browning were exchanging nude photos and lewd text messages.
“I found everything,” the father said.
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According to the arrest report, the girl said she performed consensual oral sex on Browning at the church while he touched her inappropriately.
The father said he is furious and feels betrayed by someone who was supposed to be a mentor to his child.
The girl also said she performed consensual oral sex on Browning at the church, while he touched her inappropriately, police said.
According to the report, investigators found text messages between Browning and the girl about the incident.
Pastor John Montgomery of Cedar Creek Baptist said the school took swift and immediate action, terminating Browning immediately.
Montgomery said Browning, like all employees, was fingerprinted and checked with the FBI when he was hired six years ago.
“Of all people, I would have never ever thought that something like that could have happened,” Montgomery said. “We live in a fallen world, and people do things that absolutely shock you.”
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Pastor James “Ronnie” Messer Charged With Rape
James “Ronnie” Messer, pastor of Crossway Worship Center in Morristown, Tennessee, was arrested and charged with aggravated statutory rape and sexual battery by an authority figure.
The girl’s sister reportedly told police the 17-year-old girl rode with the pastor to the Crossway Worship Center, after their plans to go swimming in the Hartford area were derailed by swift and muddy water.
The pastor reportedly led the girl through the Worship Center’s rear entrance to a room across from the men’s restroom where he raped her.
The pastor told police he thought the assault against the underage girl was consensual, according to the report.
The good pastor thought the assault was consensual. Since when is having sex with minor church girls who are under your authority EVER consensual?
Southern Baptist Missionary Mark Aderholt Charged With Sexual Assault
Mark Aderholt, a former employee of the South Carolina Baptist Convention and International Mission Board missionary, has been charged with sexually assaulting a seventeen-year-old girl.
Aderholt, 46, was arrested July 3 in South Carolina and booked into the Tarrant County, Texas, jail July 9 on charges of sexual assault of a child under 17, the Fort Worth Star-Telegram reported. He was released today (July 10) on bond.
The IMB told Baptist Press today (July 16) it learned in 2007 of allegations Aderholt had a sexual relationship with a 16-year-old in 1996-97 while he was a 25-year-old student at Southwestern Baptist Theological Seminary. He served with the board from 2000-08.
The IMB conducted an internal investigation in 2007, and the matter was set to go before the board of trustees, “which, at that time, was the only group with the authority to terminate a member of our missionary personnel,” IMB spokesperson Julie McGowan said in written comments. But Aderholt resigned on his own “before the Board could vote on the recommendation from the investigative team that included both men and women.
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The IMB’s 2007 investigation, including two days of interviews with the alleged victim, led an IMB team to conclude at the time that Aderholt “engaged in an inappropriate sexual relationship” with a teen in 1996-1997, that the victim “suffered as a result” and that Aderholt “was not truthful” with the IMB “about the full extent of the relationship,” according to correspondence to Miller from IMB general counsel Derek Gaubatz published July 13 by the Star-Telegram.
The Southern Baptist International Mission Board investigated, concluded the allegations were credible, and did what all good Southern Baptist church leaders do: NOTHING! In fact, Aderholt continued to be a missionary and work in several capacities for the SBC until he was finally outed over his alleged crime.
Here’s a Star-Telegram feature article by Sarah Smith about Aderholt’s alleged sexual misconduct. Here’s another Sarah Smith article about Aderholt.
Imam Ahmed Raza Murders Boy With an Iron Rod
Imam Ahmed Raza allegedly beat a young student of his to death with an iron rod. The Express Tribune reports:
A minor boy died after being subjected to physical torture by an imam at a mosque in Shalimar on Tuesday.
Police identified the victim as Abdul Ahad, who would go to the mosque where he was taught by the imam of the mosque, Ahmed Raza.
Reportedly, a few days ago Raza had beaten the child with an iron rod. When the child returned home, his condition deteriorated. His family admitted him to Kot Khwaja Saeed Hospital from where doctors shifted him to Lahore Mayo Hospital.
However, despite medical intervention, Ahad succumbed to his injuries. A police team transferred his body to the morgue for an autopsy. They also collected forensic evidence and recorded eye witness statements.
After the incident, the accused fled the area. The victim’s family lodged a complaint against the imam. Police apprehended Raza from Gujranwala and are investigating the matter further.
Pastor Brian Kenyon Jr. Accused of Video Voyeurism
Brian Kenyon Jr, pastor of Deltona Church of Christ in Deltona, Florida, was arrested and charged with video voyeurism after a congregant reported Kenyon Jr. took a photo up her dress.
The victim said she was meeting with Kenyon in his office, along with his children, and he asked her to put his youngest child into a car seat. The victim said that when she bent over, she felt skin against her leg, turned around and found Kenyon bent over directly behind her.
Deputies said the victim noticed Kenyon was holding his cellphone and it had a red light on.
Deputies say when the woman and members of the church confronted him about it he called it a misunderstanding and said he had “pornography problem.”
When they confronted the pastor about it again 11 days later, deputies say the pastor had some sort of spiritual awakening and confessed to the act saying a “dark moment” came over him.
They say he claimed to delete the photo. He was promptly dismissed from the church.
Church Secretary Kathryn Goff Steals $20,000 From Beverly Hills Community Church
Kathryn Goff, the secretary for Beverly Hills Community Church in Beverly Hills, Florida was arrested and charged with stealing $20,000 from the church. The Citrus County Chronicle reports:
Between June 2017 and April 2018, Goff, a paid employee and not a member of the church, allegedly addressed 38 checks to herself from the church’s bank account, totaling $19,426.59.
As secretary, she was allowed to write checks, but not sign them. An investigation by Citrus County Sheriff’s Office detectives determined that she would write checks with realistic amounts and record their payees in church logs as utility or service companies. Then she would take the checks to the bank and fill in her name as payee, writing in the memo line that it was for extra duties that the church never asked her to do.
Evangelical Youth Leader Kenneth Scott Marshall Indicted on Child Sex Crime Charges
Kenneth Scott Marshall, a volunteer youth leader at Cornerstone Fellowship Church in Cobbs Creek, Virginia has been indicted on child sex crime charges.
The Mathews County Sheriff’s Office found out about the accusation in June. Deputies said it involved a 15-year-old boy and Kenneth Scott Marshall, 36. Marshall worked with young people at Cornerstone Fellowship Church. During the course of the investigation, deputies conducted several interviews and collected evidence that they found supported the allegations.
Prosecutors presented evidence to a grand jury on July 16 which led to two indictments against Marshall. The indictments were for Aggravated Sexual Battery of a Minor through the Use of Mental Incapacity or Physical Helplessness and Forcible Sodomy of a Minor through the Use of Mental Incapacity or Physical Helplessness.
The church released the following statement:
Scott Marshall was a volunteer working with the youth at the church. Upon learning of the allegations in June, which did not occur at the church, he was immediately removed from his volunteer position and from any contact with our youth pending the outcome of the sheriff’s investigation.
Evangelical Pastor Fernando Hernandez Accused of Sexual Abuse
According to the documents filed, an investigation began November 23, 2016 when the Brownwood Police Department was advised of a possible sexual assault. During a subsequent interview, the child told investigators Hernandez put his hand down her pants and touched her genitals. The child stated “this happened every time she went to Hernandez’s home,” according to the report. Hernandez also allegedly told the child not to tell anyone or he would go to prison.
On July 18, 2018 another child made an outcry of abuse. In the affidavit, the child reportedly told investigators Hernandez assaulted her by touch and exposed himself, asking the child to touch his genitals. The child’s mother told investigators she had “always wondered why (Child Victim #2) acted strange towards Hernandez.”
The affidavits also report testimony with a member of Hernandez’s family who said they do not leave children alone with Fernando due to past allegations of sexual abuse.
Based on the aforementioned news report, it sounds like Hernandez has a history of putting his hands where they don’t belong. Yet, despite knowing this, people continue to attend his church and consider him a man of God. Nobody’s perfect, right?
According to a page titled Fernando’s Dream, Hernandez is a “doctor.” This page states:
In 1990 Fernando began working in the community of Plainview and Brownwood Texas. He worked with the schools in these communities in doing assembly presentations and also offering an after school program he developed called “It’s A Challenge!” He began to reach out to many students and changed many of their lives with these assemblies and programs. He showed the students that they had a greater purpose than getting involved in drugs, gangs and violence, that they too could dream a better life for themselves.
In 1991 and 1992, Dr. Hernandez was awarded “The Volunteer Award” for the outstanding service of his assemblies and “It’s A Challenge” programs that literally helped hundreds of students transition from middle school to high school and caused the high drop out rate to decrease in those areas. By 1994 Fernando was helping thousands of BISD students weekly in his volunteer service and “It’s A Challenge” program.
Fernando began to get national recognition for his positive student programs. In 1998, encouraged by his family, friends and other prominent people within the community, Fernando exposed his life’s story worldwide. In 2001, Fernando and his student life changing programs were featured in HOME LIFE a prominent family magazine publication.
Today, Both Fernando and Lorena went back to school to obtain their Masters and Doctorate in Christian Theology. Thet continue to personally help countless thousands of people by sharing their story of poverty to triumph. They help students by sharing with them about making right choices and giving them inspiration to hope and dream for their lives. They talk about choices and consequences. They challenge students in a powerful, thought provoking way. They deliver a powerful message to students to never give up, to reach their destiny, to stay in school, to go to college, to get a degree and to make their dreams come true! Their message resonates with the students to stay away from drugs, alcohol and violence, to respect others, to respect teachers, principals and the authorities. Their message is not just a slogan or token cliche but a powerful dream which is guaranteed to burn in the hearts of young people to truly “fight to do what’s right!”
I wonder if that “fight to do what’s right” includes fighting to keep your hands out of the pants of children?
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Kevin Berry, pastor of First Christian Church in Sedgwick, Kansas, stands accused of taking indecent liberties with a child — a felony. The Witchita Eagle reports:
After allegations were made against Berry in September, the church sent an Oct. 8 letter to churchgoers informing them that Berry was being investigated and saying the “church leadership firmly supports our pastor (Kevin Berry).”
The letter said Berry voluntarily chose to no longer participate in children’s activities at the church while he was under investigation.
Summer and Curtis Peters, whose children attended the church’s youth group, said they don’t think Berry actually refrained from participating in children’s activities.
A video posted on the church’s YouTube account two months after the letter was sent shows Berry narrating a children’s Christmas pageant. Near the end of the video, a woman says that Berry and his wife helped write the children’s play and were “such a vital part of all of this.”
The Peterses, who attended Berry’s church until the fall, said their teenage children were regular attendees of the youth group but stopped going after they saw how church leadership handled allegations against Berry.
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The complaint filed in Harvey County District Court says the alleged crime occurred around mid-September.
The Peters family’s concerns with Berry began in September, when a neighbor told them to check if their own teenage daughter was OK.
The couple then spoke with a youth leader, who is no longer with the church, and several children, asking if anything at church made them feel uncomfortable.
What the children said “raised flags” about inappropriate behavior on the part of the pastor, Curtis Peters said. Later that Sunday evening, as rumors buzzed through the town of fewer than 2,000, church members, elders, children and the pastor gathered to discuss the concerns.
“When the kids saw the pastor in the room, they truly felt uncomfortable,” Summer Peters said. “They were scared to say anything, scared to speak up.”
Elders in the church chastised the concerned parents, including the Peterses, and acted as if the children were lying, Summer Peters said.
It was implied that law enforcement was not needed, Curtis Peters said.
“From that point on, it just didn’t seem like the church really was concerned about the kids as much as they were about the pastor,” Curtis Peters said. “I don’t feel like they really did anything to distance the pastor from the situation.”
Shocker, right? The church believes the pastor and not the victim. This story is played out over, and over, and over again. The church has taken down its website and Facebook page. Time to run and hide lest their deeds be exposed for all to see.
Berry’s church bio states (from Google cached page:
Kevin Berry began ministering in Sedgwick on December 1st, 2015. He came from Amoret Christian Church in Amoret, Missouri where he ministered for 6 years. Kevin attended Ozark Christian College for his bachelor’s degree and Cincinnati Christian Seminary for his master’s degree. He is married to ****** and they have one daughter, ******.
Kevin has a passion for truth and great relationships.
The First Christian Church of Sedgwick has accepted Kevin Berry’s request to be placed on administrative leave to give him time to work through the charges he is facing. The church board has taken the position to continue their support of Kevin at this time.
The church’s Facebook page later stated that the good pastor went to personal counseling and received further training on leading and appropriate interaction with children and youth.
One of the reasons that we have so much sin (suffering, pain and death) in the church and soooo many immature Christians who are more focused on grace (whining about being judged) than they are on holiness is that there is not enough teaching and admonishing of the Word among us. Our goal as Christians is to become more and more like Jesus Christ every day. That is the sanctification process!
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The ladies who complain about Lori are so deceived and blind in their PRIDE they don’t even know what is good for them [and this is why women need a person with a penis to set them straight] when they see and hear it. They do not understand the DANGER they are in and how Lori is just calling out to them; trying to warn them of the pain, suffering, and death they are bringing upon themselves and their husbands and their children; not to mention the fact that by calling themselves Christians, yet continuing to live their lives in willful ignorance (of God’s Word) and sin, their lives do nothing but blaspheme (bring reproach upon) the Word of God.
Most women do not see the damage they are doing until it’s too late and even when their house (family) has been completely torn down (by their own hands), some still do not see what they have done because they are so blinded by their own selfishness, pride, and sin.
This is the one hundred and eighty-second installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism features a video clip of atheist-turned-Evangelical Howard Storm talking about an out-of-body experience that took him to hell. Storm spins a fantastical story, yet he thinks atheists are the ignorant ones? Storm says if atheists will just ask Jesus if he is real and sincerely ask him to come into their lives, he will indeed show us that he is real and come into our lives. Go for it! atheist friends.
This is the one hundred and eighty-first installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism features a video clip from a Christian man who says he died, his soul went to hell, Satan laughed at him, and then, drum roll please, Jesus swooped down and saved him. The man in the video says several times that he knows people won’t believe him, but what happened is true! His proof? Cuz he says so.
I grew up in a home where my parents rarely, if ever, showed affection to each other or their children. The Gerencsers weren’t huggers or kissers, and I can’t remember a time when my mom or dad said to me, I love you. I can’t remember a time when I was praised for doing well in school or in sports, nor can I remember being challenged to do better. The reasons for this are many. My mother was mentally ill my entire life. Mom spent two extended periods in the Toledo State Mental Hospital. She was prone to manic fits, and tried to kill herself more times than I can count. One time, I came home from elementary school to find Mom lying on the floor in a pool of blood. She had slit her wrists. She survived, but two decades later she pointed a Ruger .357 at her heart and pulled the trigger. She did not survive her last attempt, dying at the age of fifty-four. My dad was involved in all sorts of less-than-legal behavior, including fraud and illegally selling firearms. Fortunately, he avoided prison. He died at the age of forty-nine.
My parent’s fifteen-year marriage dissolved during the spring of my ninth-grade year. The only conversation my parents had with me about their impending divorce was Dad telling me that he and Mom no longer loved each other. Mom? All she said on the matter was to tell me that she would never speak poorly about my father. Life moved on without either of them ever giving an honest accounting to their children about why they divorced, leaving us to come to our own conclusions about why they were no longer married. It was Mom who filed for divorce, yet I don’t know why. I suppose Mom’s mental-health issues, Dad’s nefarious financial dealings, and our Gypsy-like moving from town to town to town led to their divorce. That, and whispered allegations of Dad’s affairs with other women.
I can look at my past and understand why I am not outwardly emotional. For good or ill, I passed this on to my children. Does this mean that I am, in some way, broken or defective? I don’t know. All I know is that I try to be more emotionally engaged with my wife and children. I’m not afraid to express my love for them, but I’m never going to be the person who hugs everyone or wears my emotions on my sleeve. That’s just not who I am. For the longest time, I let happy-as-a-seal-with-a-ball emotional speed freaks badger me into being more emotional. For such clap-happy people, being emotional over everything from regular bowel movements to your daughter getting married is the standard by which everyone should live. Thus, when someone like myself doesn’t show the proper level of emotion for a given circumstance, I am viewed as being indifferent or not caring. This, of course, is patently untrue. I do care, about things that matter anyway. However, I’m never going to be the type of person who jumps up and down praising people for every life moment. I currently have five grandchildren who play public school sports, including a seventeen-year-old granddaughter who plays high school basketball. I attend ninety-nine percent of their games. Win or lose, play a lot or ride the bench, I am there. By attending their games, I am lending my support in ways my parents never did when I played baseball and basketball. From my perspective, presence is more important than superfluous words of praise. I try to encourage them, especially when they spend most of the game sitting on the far end of the bench. I’ve been there, so I understand how they feel about not playing. I remind them that there are two ways of looking at not getting much playing time. First, you can gripe and complain about it, or you can work harder at practice, and through your efforts force your coach to play you. Second, you can remind yourself you are actually on the team. You made it, and not everyone can say that. I might tell them things I noticed during the game and how they might improve their skills. But what I’ll never do is slobber all over them in praise. That’s just not the kind of guy I am. If they have a good game, they can expect to hear me say, good game. When they lose or strike out four times, they can expect to hear me say, tough game, you’ll get them next time.
One former member of our family is quite excitable, much like our cocker spaniel (who circles our dining room table half a dozen times every time we come home after being away for the day). She has what I call a woo-hoo! personality. She has many commendable qualities, but she and I have clashed over the years because of my refusal or inability to be as emotionally effervescent as she. When Polly asks about the meal she just cooked, I will often say fine or it was good. Polly knows that these words are the highest form of praise from me. They mean that she can put the meal recipe in the yes, make this again folder. Polly also knows that if I don’t like something I will tell her; not in a critical manner as much as saying, I‘m okay with you never making that again. This behavior of mine drove the ex-family member nuts. Why, if the meal was good, according to her, I should heap mountains of praise on the cook. No matter how many times I explained to her that that’s just not the type of person I am, she still expected me to all jacked up on Jesus and Mountain Dew (her Evangelical church has emotion-infused services that fuel her addiction to praise). When I take family photographs, repair computers for people, or fix this or that in our house, I don’t expect to be effusively praised for my efforts. A simple thanks is good enough for me.
We Gerencsers don’t hug, and that’s okay. We don’t need public displays of affection to know that we are loved by our spouses, parents, children, and grandchildren. The most hugs I’ve ever received from my children came when I was going in for testing for a lesion on my pancreas; a lesion, by the way, that is still there. I feared that I might have pancreatic cancer, and I expressed that fear to Polly and the children. Prior to the day of my testing, I received lots of hugs and expressions of love. In the minds of my children, perhaps for the first time, they saw their father as mortal and frail. Their hugs were greatly appreciated, but going through that every ten years or so is enough for me. I know my children love me, not by their words, but by their actions. And that’s all that matters to me. My wife and I’ve been married for forty years. We are not given to outward displays of affection. No one’s ever going to say to us, get a room. Yet, we have a passionate love life. Maybe it’s our age or the era we grew up in. I don’t know. We just prefer to keep the physical aspects of our relationship behind closed doors. Our lack of public physicality might lead people who don’t know us to think that we really don’t love each other, but nothing could be further from the truth. Polly and I have a deep abiding love for one another, and as long as WE know what we have, that is all that matters.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
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My wife and I live in the rural Northwest Ohio community of Ney. Anyone driving US Highway 15 from Bryan to Defiance passes through the village of Ney. I am sure these passers-through are as irritated as I am by Ney’s lone traffic light. While there may have been a need at one time for the traffic light, that need lies buried in Ney’s long-forgotten past. There’s nothing more irritating than coming home late at night, knowing that there is not a car coming in either direction for miles, and sitting for what seems forever at Ney’s traffic light. There are times that I have had thoughts of ignoring the red light and continuing on to our home two blocks away. I don’t do so out of fear that the Highway Patrol or the Defiance County Sheriff is lurking nearby, waiting to pounce on disobedient drivers.
Ney, population 354, has two bars/restaurants, a hair salon, a gas station/convenience store, a smattering of businesses, including Defiance County Photo, and a post office. Ney does not have door-to-door mail delivery. This means that every resident has a post office box. Every day, Monday through Saturday, the postmaster and her assistant stuff the daily mail into the correct mailboxes. Items too large for the boxes are kept on a table near the service counter. Residents who have received such items find a yellow card in their mailbox. This card lets them know that there is a package or some sort of mail item requiring their signature waiting for them at the service counter. The post office service counter is open six hours a day during the week and three and a half hours on Saturday. Residents can access their mailboxes twenty-four hours a day.
Polly typically leaves for work around 4:15 PM each day. She is the one who normally gets the mail before she goes to work. Her almost-daily trips to the post office put her in contact with other locals. Ney is a friendly town, so it is not uncommon for people to strike up conversations while retrieving their mail. Today, Polly had someone ask her if I was a pastor. Polly, not wanting to engage the person in discussion about my loss of faith, replied, Bruce is retired. The woman went on to ask Polly if I would pray for her; that her significant other was sick and could die. I can think of no more difficult place for Polly or me be placed in than that of being asked to pray for someone who is going through a difficult time in her life. We want to be empathetic and caring, but at the same time we know that praying to a mythical God will accomplish nothing. In this particular case, Polly quickly changed the focus of the discussion from praying to having the woman share what she was going through. Polly, a pastor’s daughter and the wife of an Evangelical preacher for twenty-five years, knows that what most people really want and need is for someone to listen to them. The woman shared her anger towards God for letting her partner go through life-threatening suffering and pain. She wanted to know WHY this is happening to them. Some atheists might see the woman’s anguished questions as an opportunity to evangelize, but her pain was such that what she really needed was hearing someone say, I understand. Trying to evangelize someone at their lowest point is a common evangelistic method used by Evangelicals, but it shouldn’t be one used by atheists. What hurting people need is love, compassion, and genuine empathy. By choosing to empathize with the woman, Polly left the door open for further interaction. Perhaps there will come a time when she will have an opportunity to share her testimony; to share her story of losing her faith and how that loss has changed how she views the world. If not, that’s fine. Kindness towards others is always acceptable and appreciated.
I haven’t pastored a church since 2003, yet I still have locals ask me where I am pastoring. One man, every time I see him, asks, where are you pastoring these days? Not wanting to get into a discussion with him about my loss of faith, I quickly say, I’m not pastoring anywhere right now. While my answer is technically correct, I do feel a bit guilty about misleading him; as if there will EVER be a time when I pastor a church again. My pastoring days are over, yet no matter how vocal I am about atheism on this blog, and no matter how many letters I write to the editors of the local newspapers extolling atheism, humanism, and liberalism, there are still people who think I am Evangelical pastor. Their ignorance of my current state is made worse when they ask me or my wife to pray for them. I so want to say, God and I are not on speaking terms. Ten years ago, Jesus and I went through divorce, and we haven’t spoken to each other since. I do draw line at actually saying a prayer to just make someone happy. I won’t do it. But, it is not beneath me to show compassion towards religious people who naïvely think that their God is going to deliver them from whatever they are facing. God can’t help them any more than any of the TV doctors can help me with my medical problems. While Polly and I can’t offer anyone prayer, we can offer them love, compassion, and empathy. We generally care about the suffering of others. We can visualize how either of us might respond if one of us died. I can only imagine our grief, anguish, and heartache. And knowing how we might respond to similar circumstances, helps us — dare I use the word? — minister to others. When our lives are overwhelmed with chaos and grief, what we really need are people who understand. One needn’t be a pastor or even religious to be compassionate and understanding. One need only be human to understand the plight of others. On this particular day, Polly was given an opportunity to help someone who is going through a difficult patch. All the woman really needed was someone who would listen to her.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
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recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.
Charles asked, “What Are the ‘Fundamentals of Christianity’ Evangelicals Talk About?”
Evangelicalism, an inherently Fundamentalist system of belief, is built upon a foundation of what is commonly called the fundamentals of the faith or the cardinal doctrines of the faith. Most Evangelicals consider the following beliefs to be essential:
The inspiration, infallibility, and inerrancy of the Bible
The sinfulness, depravity of man
The deity of Christ
The virgin birth of Christ
The blood atonement of Christ for man’s sin (usually subscribing to the substitutionary atonement theory)
The resurrection of Christ from the dead
The second coming of Christ
Separation from the world
Salvation from sin is by and through Christ alone
Personal responsibility to share the gospel with sinners
Heaven and hell are literal places
The more Fundamentalist a sect is, the longer the list of non-negotiable doctrines. Some within the IFB church movement, for example, believe things such as:
The 1769 revision of the King James Bible as the inspired, infallible, inerrant Word of God. (All other version are errant and used by Satan to deceive the masses.)
Secondary separation (Real Baptist Bob refuses to fellowship with Baptist Bruce because of wrong beliefs or practice. Real Baptist Bob also refuses to fellowship with those who are friends or associated with Baptist Bruce.)
The Baptist church as the true church. (Also called Landmarkism, these Baptist churches believe they can trace their lineage all the way back to Jesus.)
Dispensational, Pre-tribulational Premillennialism (Human time is divided into seven distinct periods, Jesus will rapture away all believers prior to the Great Tribulation, and then physically come to Earth prior to the Millennium — the thousand year authoritarian rule of Christ.)
And then there are the Christians who believe the followers of Jesus must believe certain things and live certain ways to be Christians. Years ago, back in my Evangelical/Socially Progressive days, I preached a sermon that suggested Democrats could be Christians. After the service, a man who was visiting that day came up to be and told me in no uncertain terms that he doubted Democrats could be Christians due to their support of abortion. More than a few Evangelicals believe that anyone who believes in legalized abortion, same-sex marriage, and the normalization of homosexuality cannot be a Christian.
The list of essential beliefs, quite frankly, is endless, with every sect, church, and pastor believing that there are certain nonnegotiable doctrines and practices that must be believed in order to be a True Christian®. Evangelicals are big proponents of proof-texting, with every belief and practice having Biblical justification.
Liberal Christians laugh and sneer at Evangelicals with their long lists of non-negotiables, but I wonder if liberals have given away too much in their attempt to find a minimalist way to doctrinally appeal to everyone. Years ago, my wife and I, along with our three youngest children, attended the local Episcopal church. After the service, one of the matriarchs of the church thanked us for visiting. She then added, “you can believe whatever you want at our church!”I thought, has she not read the Thirty-nine Articles of Religion, the theoretical doctrinal standard of the Church of England and its sister sect The Episcopal Church? Does the church really allow its congregants to believe whatever they want? We never tested their openness.
My conclusion is this: every Christian sect, church, pastor, and individual believer has its own set of fundamental beliefs (and practices). Thus, countless are the number of Christianities and Christs. The Bible is right when it says in Proverbs 21:2: Every way of a man is right in his own eyes. The Bible says there is ONE Lord, ONE Faith, and ONE baptism, yet Christians can’t even agree on basics such as salvation, baptism, and communion. While it is up to Christians to determine what is TRUE Christianity®, a historically unified standard of belief would cause unbelievers such as myself to pause a bit before criticizing Christianity. As it stands now, Christianity is infested by conflict, controversy, and internecine warfare. When I look at Christianity, what I see is Friday WWE wrestling matches. Whatever Christianity might have been two-thousand years, THAT Christianity died somewhere in the Judean hillsides twenty centuries ago.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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This is the one hundred eighty-sixth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Who Will Save Your Soul? by Jewel.
People living their lives for you on T.V.
They say they’re better than you and you agree
He says “Hold my calls from behind those cold brick walls”
Says “Come here boys, there ain’t nothing for free”
Another doctor’s bill, a lawyer’s bill
Another cute cheap thrill
You know you love him if you put in your will but
Who will save your soul when it comes to the flowers now
Huh huh who will save your soul after all the lies that you told, boy
And who will save your souls if you won’t save your own?
We try to hustle them, try to bustle them, try to cuss them
The cops want someone to bust down on Orleans Avenue
Another day, another dollar, another war, another tower
Went up where the homeless had their homes
So we pray to as many different Gods as there are flowers
We call religion our friend
We’re so worried about saving our souls
Afraid that God will take his toll
That we forget to begin but
Who will save your soul when it comes to the flowers now
Huh huh who will save your souls after all the lies that you told, boy
And who will save your souls if you won’t save your own?
Some are walking, some are talking, some are stalking and kill
You got social security, but it doesn’t pay your bills
There are addictions to feed and there are mouths to pay
So we bargain with the devil, so evil, careful do they say
That you love them take your money and run
Say it’s been swell, sweetheart, but it was just one of those things
Those flings, those strings you’ve got to cut
So get out on the streets, girls, and bust your butts
Who will save your soul when it comes to the flowers now
Huh huh who will save your soul after all the lies that you told, boy
And who will save your soul if you won’t save your own?
One former member of our family is quite excitable, much like our cocker spaniel (who circles our dining room table half a dozen times every time we come home after being away for the day). She has what I call a woo-hoo! personality. She has many commendable qualities, but she and I have clashed over the years because of my refusal or inability to be as emotionally effervescent as she. When Polly asks about the meal she just cooked, I will often say fine or it was good. Polly knows that these words are the highest form of praise from me. They mean that she can put the meal recipe in the yes, make this again folder. Polly also knows that if I don’t like something I will tell her; not in a critical manner as much as saying, I‘m okay with you never making that again. This behavior of mine drove the ex-family member nuts. Why, if the meal was good, according to her, I should heap mountains of praise on the cook. No matter how many times I explained to her that that’s just not the type of person I am, she still expected me to all jacked up on Jesus and Mountain Dew (her Evangelical church has emotion-infused services that fuel her addiction to praise). When I take family photographs, repair computers for people, or fix this or that in our house, I don’t expect to be effusively praised for my efforts. A simple thanks is good enough for me.
My wife and I live in the rural Northwest Ohio community of 
