The Life and Times of Bruce Gerencser

Life in Rural Northwest Ohio: Committing Social Suicide

January 17, 2018 Religion 18 Comments

jesus-flag — Local home flying the team flag. Go TEAM JESUS!

I have spent most of my sixty years of life living in rural Ohio. I was born in Bryan, Ohio — a small community in Northwest Ohio. My dad’s parents immigrated to the United States from Hungary in the 1920s and settled down on a hundred acre farm a few miles south of Bryan. Dad and his siblings attended schools in the very district my wife and I now call home. We live in a small spot along State Highway 15. Ney, population 345, has two bars/restaurants and a convenience store/fast station. Dad graduated from Ney High School in 1954. I attended elementary school for several years west of here in the flashing-light, spot-in-the-road town called Farmer. Dad frequently moved us from town to town, unable, for some inexplicable reason, to pay the rent. It wasn’t until junior high that I got a taste of “big” city life. For three and a half years, we lived in Findlay, the home of Marathon Oil. This allowed me to attend the same school for three straight years. I actually had the same friends from one school year to the next!

Divorce and Dad moving us to Arizona turned my happy world upside down. At age sixteen, I returned to Findlay for my eleventh-grade year. I then returned to Bryan to live with my mother. Lots of drama, including Mom being locked up in Toledo State Hospital, resulted in my siblings and me being uprooted and moved once again to Arizona. By then, I had dropped out of high school. In the fall of 1975, I moved back to Bryan and took a job working at a local grocery store. A year later, I left Bryan to attend classes at Midwestern Baptist College in Pontiac, Michigan. I returned to Bryan three years later, pregnant wife in tow.

Polly and I spent much of our married life living in small, rural communities. The churches I pastored were, for the most part, attended by white, working-class people. In 1995, we moved back to the flatland of rural Northwest Ohio. I pastored two nearby churches, moving away from the area to pastor a church in rural Michigan, along with a move to Yuma, Arizona. In the end, like the proverbial bad penny, I seem to always make my way back to Northwest Ohio. In 2007, we bought our house in Ney. Our six children and eleven grandchildren (soon to be twelve) all live within twenty minutes of our home.

There are times when Polly and I yearn for the big city; for the anonymity that living in such places provide. But, we love our family, and when we bought our home, we committed ourselves to living here until death do us part. This is the place and people we call home. We love the slowness of life, and when we need a big city fix, Fort Wayne and Toledo are but an hour away.

I write all this to say that my roots run deep into the soil of rural Ohio. No matter how often I fled the scene, looking for excitement and diversity, I always seemed to come right back to where life started for me. Polly was a city girl, but forty years of country living have turned her into a small-town girl who has embraced the rural way of life. Would we live where we do if it weren’t for our children and grandchildren? Probably not. And the reason for this is simple. While both of us feel quite at home in rural Ohio, our beliefs have changed greatly over the past two decades. This change of thinking puts us at odds with most of our neighbors — politically, religiously, and socially.

Rural northwest Ohio is the land of God, Guns, and the Republican Party. Hundreds of conservative churches dot the landscape, and virtually every public office is held by a Republican. In Defiance County where I live, the Democratic Party has fielded two winners in the last decade, neither of whom is currently in office. Living here means that I must accept the monoculture of my surroundings, a society where it is assumed that everyone thinks and believes the same way. Someone like me, a socialist/pacifist/atheist, is a rare bird. While I have met more than a few people with similar views (particularly young adults), there are no liberal/humanist/atheist/secular groups or meet-ups in rural Northwest Ohio. People who don’t fit the rural Ohio political and religious mold exist, but few are vocal about their liberalness and unbelief. Why? Doing so would be socially suicidal.

One of my sons and I were talking about this tonight — about how being an out-of-the closet unbeliever or liberal leads to social suicide. While I am often lauded for my outspokenness about local politics and religion, my position has come at a high cost socially. I have in the past pondered whether, if I had it to do all over again, I would have been so vocal early on about my atheistic beliefs. I know that my outspokenness (and my age and disability) has made me unemployable. I own a photography business. When locals are given a choice between an Evangelical photographer and me, guess what? They usually choose the God-fearing one (regardless of the quality of work).

Over the past fifteen months, I have made a concerted effort to, outside of this blog, to tone down my public pronouncements. At times, I feel guilty for doing so; feeling as if I am a sell-out or a hypocrite. Everyone should be able to be who and what they are, right? Sure, but small-town life demands at least some modicum of outward conformity to tribal political, religious, and social beliefs. Disobey and you will pay the price. And for my family in particular, I don’t want them being socially and economically punished for who their father is. Some of my children may agree with me, but their futures depend on them not committing social suicide. Rarely does a week or two go by without one of my children telling me that someone at work — a boss, fellow employee, or customer — was inquiring about whether they were related to me. My children have become experts at fielding such interrogations, knowing that they are always free to say, Hmm, Bruce Gerencser? Don’t know the guy.

ney ohio village limits sign — Ney Village Limit Sign, Slightly Altered.

I plan to live the remaining days and years of my life in Ney, Ohio. As a committed liberal and atheist — who also wants to get along and be accepted by his neighbors — I have to find ways to be true to self while at the same time not being ostracized by locals. Everything, unfortunately, comes down to money. My wife and I need to earn money to live. Earning money requires acceptance by local employers/customers. While it would be wonderful to be a street-corner atheist (and some locals think I am way too outspoken, even at presently muted levels), I have to live here, and being one would be social suicide. The violations of separation of church and state are so common is this area that the Freedom From Religion Foundation could spend the next year or so filing lawsuits against local government agencies, schools, and businesses. Yes, I find these violations of the law egregious, and the street-corner atheist in me wants to call out and condemn their sins. But, I can’t, for in doing so I would cause great social harm not only to myself but to my wife, children, and grandchildren. If I made $40,000 a year blogging, things would be different, but as things now stand, I must swim in waters infested with Evangelical/right-wing Republican sharks, and being a lone fish is sure to turn me into a snack.

I have much hope in the belief that things are slowly changing here in rural Northwest Ohio. Local millennials are not as religious as their parents, and they most certainly don’t hold to the moral and religious values of their grandparents. It is in these young adults that I see promise. It is unlikely that this area will ever be as liberal as the West or East coasts, but I am hoping that there is coming a day when it won’t be social suicide to say that I am a liberal, a socialist, and non-Christian.

For now, I must choose my battles carefully, hoping that I can safely navigate the dangerous waters of rural Ohio. I have seen progress on this front thanks to my high school basketball photography. I have talked to more locals in the past few months than in the last ten years combined. I want them to see me as a family man, as a decent, kind curmudgeon who also happens to take really good pictures. I know that Google is not my friend, but there nothing I can do about the stories she might tell if someone asks her about Bruce Gerencser. Just last week, one my children ran into several people their age who were once members of a local church I pastored. These young adults have heard the gossip about me and read up on me, thanks to the Internet, but they still can’t understand how it is possible that the man they once called pastor is now a heathen. What happened? they asked, desperately trying to figure out how I ended up where I am today. Lost on such people is the fact that I am, in many ways, the same man I was when I was their pastor. Sure, I am a political liberal and an atheist. But, personality-wise I am pretty much the same guy. I am still a down-home friendly man with a wry sense of humor. I am…Bruce. [My editor commented, Your closing raises some interesting questions. Are you the same guy? I think it is hard for you to claim that you are. Sure, you are still a decent, hard-working man, but you have done an about-face in regard to many of your core beliefs of your prior life.]

I would love to hear from readers who find it difficult to navigate the waters of their communities. Please leave your thoughts in the comment section.

Clinging to Hope

January 17, 2018 Religion 0 Comments

A guest post by ObstacleChick

Humans can have great capacity for hope. The noun definition of hope is “a feeling of expectation and desire for a certain thing to happen; a feeling of trust.” The verb definition is to “want something to happen or be the case.” It is normal for people to desire better outcomes if things are not going well in their lives. Often people will go to extreme measures “hoping” for something good to happen. They may donate money to a religion or charity hoping that their deity will look kindly upon them and act in their favor (a modern-day version of offering a sacrifice). Some people with diseases may resort to alternative medicine, some of which may help and some of which may not help and perhaps may cause harm. People living in poverty can fall prey to get-rich-quick schemes, or they may squander money on lottery tickets hoping to hit the jackpot.

My mother was an extremely intelligent woman, born right before women started fighting for equal rights. My mom thought she had to become a homemaker, even though she was not really suited for that. As she was a National Merit Semi-Finalist in high school and 3rd in her high school graduating class, her guidance counselor suggested she should go to college. Being the passive, obedient girl that she was, she applied to a local university and attended for 5 semesters before dropping out to get married. Her marriage lasted a year, and she found herself with no degree and no real marketable skills. She could type well, was intelligent, and had good grammar, so she became a secretary. My mom then married an abusive man who did not want children, had a child (me), and was divorced not long after. With a dependent and no child support (as my father disappeared), my mom and I moved into her parents’ house. My mom was severely depressed but knew she needed to work to support us, so she went back to being a secretary. When I was 11 years old, she married my stepfather, who was also divorced. A year later, they had a child, and the rest of their lives they struggled financially.

After my mother’s second divorce, she started attending church at her parents’ Southern Baptist church. I suppose she was searching for several things – for friends, for comfort after a difficult divorce, for direction in where her life should go next, for meaning, for hope. My mom was at the time the only unattached divorced person attending our church regularly, and it was only when she married again several years later and brought her new husband to church that she was embraced more fully in the church community. Divorced women are often looked at as a threat by married religious women, as if the “depraved” divorced woman is so desperate for male attention that she is going to prey on all the good and decent Christian husbands.

My grandparents were firmly entrenched in the church – my grandfather as a deacon (at one point, chairman of the deacons) and my grandmother as a Sunday school teacher and Women’s Missionary Union teacher. My mom tried teaching children’s Sunday School one year, but she wasn’t really suited for that task. After she remarried, she brought my nominally Lutheran-raised stepfather to church. After he was baptized (because apparently Lutheran baptism isn’t good enough), it didn’t take long for the church leadership to recruit him as an usher (because as a divorced man he could not serve as a deacon). My stepdad was a mild, quiet, and sweet man who was well-liked.

My mom and stepdad moved to a different community in the early 1990s and away from the Southern Baptist church they had attended. My grandfather had passed away, and my grandmother was no longer attending that church after she got “fired” from teaching Sunday school (that’s a story for another day). So they shopped around for another church. After trying out a couple of different churches, they finally settled on a small Independent Fundamentalist Baptist church. When I visited them for the holidays and attended their church, I asked my mom, “What are you doing attending an Independent Baptist church with all its legalism?” She said they liked the people, and I couldn’t really argue with her. Most of the people in the church were uneducated farmers, nice folks who loved Jesus and took to heart what the preacher said. It made me sad to see my mom and stepdad fall further down the hole into bigoted teachings, but there was nothing I could do. They had found the hope and community they craved. After a few arguments about homosexuals, in which my mom and I were on opposite sides of the fence, we decided not to discuss much in the way of religion anymore. I also tried to avoid political conversations as she believed that God only approved of Republican pro-life candidates and that while Democrats may be “saved,” they were for sure misguided. My husband and I attended a progressive Christian church for a while before giving up religion altogether and becoming agnostic atheists. Living over 1,000 miles from me, my mom wasn’t sure if we were participating in religion or not, but I think she suspected that we weren’t.

My mom was diagnosed with breast cancer in 2002 and went through radiation and surgery. She was cancer-free until 2009 when she was diagnosed with a recurrence just weeks before her own mother passed away from Alzheimer’s. After Grandma passed, my mom had a mastectomy, lymphadenectomy and chemotherapy treatment. My mom suffered from lymphadema in her left arm as a result of the lymphadenectomy, and she wasn’t consistent with her physical therapy — it was a nuisance and she didn’t want to be bothered. A couple of years later the cancer came back at her scar site, so doctors ramped up her chemotherapy. She got sicker and sicker with more and more side effects from the chemotherapy. But to her credit, she did continue to participate in the hobbies of jewelry-making and crocheting until just a few months before she died. She also sank deeper and deeper into religion, focusing on eschatology and study of what I can only describe as “Holy Land” Christianity. She became obsessed with what was going on in the Middle East, particularly surrounding Israel, and she watched a lot of Bible prophecy preachers. Like many other Christians, she was convinced that we were living in the “last days” before the coming of Christ. I guess that gave her some hope that she might be raptured away before succumbing to cancer.

My mom and I used to email a lot, which worked well for us because I could skip over the religious topics and respond to the actual events that were happening in her life. This particular entry below annoyed me though — it was written in January and she passed away in mid-November:

January 27, 2014: An odd thing happened today. I was watching a Perry Stone program this afternoon. He is a Bible scholar, writes books, has a TV program, and a large ministry in Cleveland, TN. One or both of his parents were part Cherokee. His father was a minister. I have been watching Perry on and off and reading his books and watching videos by him for many years. I just happened to cut his program on TV while he was teaching. He broke into his program and said he had a message for someone. He said this is something he rarely ever does (I’ve never seen him do that before). He said there was a grandparent with cancer who wanted to live long enough to have some time to spend with their grandchildren and their daughter was pregnant. He said that the health of that grandparent would get better and they would live longer. I think he said the cancer would be healed, but I’m not sure about that. Well, for several years I have prayed that I would keep living for awhile because I wanted to have time to be a good grandparent to my grandchildren. I’ve been too sick to do much for them lately. I wonder if, and hope that, he was talking about me. One never knows. God works in unusual ways sometimes. I’ve been thinking lately about all 4 of my grandchildren. I hope that each of them will be saved before I pass away. _______ [my brother] was about 7, _______ [me] was 9, I think, and I [my mother] was around 11 when each of us made some decision about Jesus. We may not have much time left to make this decision. Many people, both Christians and Jews, believe our time is short and the Messiah will come soon. If one has done any studying about this and has been paying attention to world events, it is easy to come to that conclusion.

(For the record, I was 12 when I “made a profession of faith” and was baptized. My family had been pestering me and pestering me to “get right with God,” and I’m a personality who does not respond well to being told what to do, so I dug in my heels and wouldn’t do it. I also didn’t see why it had to be a public matter – shouldn’t it be between you and God/Jesus/Holy Spirit? But finally I couldn’t take the pestering anymore so I chose a date and went down front during the altar call to get it over and done. It was a relief to be left alone about the subject.)

First, I see that she was still clinging to hope that maybe, just maybe, God would cure her of cancer or at least let her live longer. Second, she was clinging to hope that all of her grandchildren would be “saved,” ostensibly so she could see them again in heaven. And third, she was hopeful that the Messiah would come soon (perhaps sparing her from suffering from cancer any longer but still with the positive outcome that she and all her “saved” family would meet in heaven).

As for whether we were all saved, it depends on which brand of Christian you ask. I was raised Southern Baptist and my husband was raised nominally Catholic, meaning that he was baptized as a baby and went through first communion, but nothing else. So per Catholic standards, both he and I would be “saved” because he was baptized in Catholic Church and I was baptized in a Baptist church which is on the approved list of Catholic-approved Protestant baptisms. By most Southern Baptist and Independent Fundamentalist Baptist standards, I was “saved” because of the “once saved always saved” rule but my husband was not. By no one’s standards are my children “saved” because they have never been baptized and do not believe in deities of any sort. My children are thankful not to have spent hours in religious education as many of their friends have, and they see religion as a waste of time. As my 15-year-old son says, when his friends ask about his religious proclivities, “we aren’t doing religion right now.”

My brother, his wife, and his 9- and 10-year-old sons fit into the “saved” category, having all made their “profession of faith” and being baptized (though my brother baptized his boys in the bathtub because he hasn’t found a church that he agrees with yet). I’m not sure if bathtub baptism by a layperson counts . . . but he’s comfortable with it, and as he is very into the angry Old Testament god, the grace of Jesus, first century Christianity (whatever he thinks that is), and eschatology, I guess he has done his research. He doesn’t know that we are atheists, and I’m afraid that knowledge would irreparably damage our relationship.

So how did I answer my mother’s query about our salvation? I merely answered that we were fine and that she shouldn’t worry about it. Really, all she wanted was the hope that she would see her grandchildren again in heaven one day.

Black Collar Crime: Youth Pastor Gerardo Custodio Jr. Accused of Sexually Molesting Two Minors

January 15, 2018 Evangelicalism 3 Comments

Gerardo Custodio Jr., youth pastor at Iglesia La Familia De Dios in Ontario, California, stands accused of sexually molesting two minor girls.

ABC-7 reports:

A longtime Ontario youth pastor was arrested Sunday for alleged lewd acts with two minors.

According to police, Gerardo Custodio Jr., 30, of Upland, was accused by two women of sexual abuse when they were underage.

One woman told police she was 14 years old when the alleged abuse started. The incidents happened between 2012 and 2014 on the property of Iglesia La Familia De Dios, where Custodio Jr. worked as a minister, the victim told police. The victim said Custodio Jr. was 24 at the time.

The second victim said she was 15 when Custodio Jr. allegedly abused her from 2014 to 2015. Custodio Jr. was 26 years old at the time, according to police.

Police said Custodio Jr. had long been the youth pastor at the church where his father, Gerardo Custodio Sr., is the senior pastor.

Custodio Jr. is facing charges of engaging in lewd acts with a minor along with additional charges on which he is being held, according to police. Custodio Jr.’s bail has been set at $3 million.

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Christians Say the Darnedest Things: Women Who Look at Sexy Men are Committing Adultery in Their Hearts

January 11, 2018 Evangelicalism 7 Comments

Let’s take the words of Jesus and apply it to women. I don’t know how many women do this, but everyone should look at these words. Men don’t have to take and convert the passage to appropriate language for men because it’s addressed to men directly. It’s our issue.

Women, though, should do this — take the words of Jesus that are addressed to men in Matthew 5:27–29 and convert them into appropriate language for women. Believe me — Tony would vouch for this, I think — based on the questions we’re getting at APJ, there are major sexual-temptation issues going on for women as well as men.

Here’s what Jesus would say if he had said those words today: “You have heard that it was said, ‘You shall not commit adultery.’ You women, you should not commit adultery. But I say to you that every woman who looks at a man, or a woman with a sexy outfit, or a kissing scene on television, or who reads about sexual intercourse in a novel, or listens to one on Audible, or does anything else that feeds the desire to lure their eyes with sexiness has already committed adultery in her heart.” He’s going to be just as blunt with women as he is with us guys, surely. “If your right eye causes you to sin, women, tear it out and throw it away. For it is better that you lose one of your members than that your whole body would be thrown into hell.” Jesus says that to men and women.

Now when Jesus says, “Tear out your eye,” surely he at least means stop using the eye to feed the desire. It may not be possible to avoid every sin-awakening sight in our culture, but it is possible to keep dozens of them out of your eye. It is possible to set before you worthy things, holy things, beautiful things. “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8). Surely, Paul said that because of the principle “garbage in, garbage out,” or “sexy in, sexy out.”

The principle here is this: find the streams that are feeding the river of sensual desire, and cut them off.

— John Piper, Desiring God, What Wrong with Dressing Immodestly for Attention? January 10, 2018

Idaho State Representative Brandon Hixon Commits Suicide

January 11, 2018 Religion 2 Comments

Brandon Hixon, a former Idaho Republican state lawmaker, committed suicide this week. According to his ex-wife, Danielle Eirvin Hixon, Brandon was under investigation for sexually molesting two girls. Hixon was a Christian. According to Ballotpedia, Hixon described his religious views this way:

I have always been a voice in the fight against abortion. I believe that marriage is between one man and one woman and I do not support gay marriage. I support the freedom of religion, and recognize that we have many different faiths and beliefs around the state and district, however, this country was founded on Christian principles and that should never be forgotten.

CBS News reports:

The former wife of an Idaho Republican state lawmaker who shot and killed himself this week says he was under investigation for molesting two girls, including a young female relative who was abused for more than 10 years. Brandon Hixon died from a self-inflicted gunshot wound to the head at his home, the Canyon County Coroner’s office told CBS affiliate KBOI.

Former colleagues at the Idaho Statehouse have offered kind words about Hixon, but his ex-wife Danielle Eirvin Hixon said the suicide robbed her family’s hopes of finding justice and closure though the legal system.

She told The Associated Press in an interview Wednesday that she told police about the abuse and that her husband raped and inappropriately touched one of the alleged female victims for about 11 years.

“Brandon made people believe that he was a stand-up, morally correct person,” said Hixon, who was married to the former lawmaker for 10 years until their divorce in 2016. “But behind the house walls, he would cheat on me and molested children.”

Scott Graf, spokesman for Attorney General Lawrence Wasden, said Wasden’s office had no comment on the investigation.

Hixon – a three-term Republican from Caldwell – had resigned from the state legislature in October after news emerged that he was the subject of a criminal investigation involving possible sexual abuse, though no details were made public.

His ex-wife said she had been told by investigators not to disclose details about the case until charges were filed against her ex-husband, but that the reason to keep the information confidential ended with his suicide. She said she and two other people had been scheduled to testify before a grand jury on Wednesday.

….

“I had no idea it was happening,” Danielle Eirvin Hixon said of the alleged abuse, adding that the girl who told her “kept it quiet for so long.”

The second alleged victim was not related to the lawmaker, she said, adding that she learned about that girl from the girl’s mother.

….

Records also show that the former lawmaker was previously the focus of a separate police investigation in 2014 after he was accused of inappropriate touching. He denied the accusations and told police he was worried they would harm his political career. It’s unknown if the new investigation, ongoing since Oct. 5, was connected to the earlier case.

Danielle Eirvin Hixon said comments by lawmakers praising her ex-husband’s character prompted her to speak up about the abuse allegations. She said she wanted people to know her side of the story.

“I say he was a coward by taking the easy way out,” she said of his suicide.

….

Black Collar Crime: Woman Kills Adult Daughter With a Crucifix Because She Was Possessed by the Devil

January 11, 2018 Black Collar Crime 1 Comment

Juanita Gomez, believing her daughter Geneva was possessed by the devil, shoved a crucifix down her throat, killing her in process. Today, Gomez was found guilty of first-degree murder. You might ask, Bruce, why are you publishing this story? This is not a crime committed by a clergyman. Actually, there is likely a clergyman responsible for putting in Gomez’s mind that there is a devil and he can possess people. Sadly, mythical nonsense can lead to all sorts of criminal behavior. As I looked at Geneva Gomez’s photograph, I couldn’t help but think that the coroner should put RELIGION as the cause of death on the death certificate.

CBS reports:

A jury in Oklahoma has convicted a woman of killing her 33-year-old daughter by forcing a crucifix and medallion down her throat because she believed the daughter was possessed by the devil.

Juanita Gomez, 51, was found guilty of first-degree murder Thursday in the 2016 death of Geneva Gomez.

Geneva Gomez’s boyfriend found her lying on the ground inside her mother’s Oklahoma City home with her arms spread out as if she had been crucified. She was bloody and nearly unrecognizable, with a large crucifix placed on her chest and severe trauma to her face and head, police said.

Juanita Gomez allegedly admitted to punching her daughter repeatedly and forcing the religious symbols down the victim’s throat until blood came out of the woman’s mouth.

Gomez allegedly told police that she watched her daughter die and then placed her body in the shape of a cross. She then tried to clean her daughter and other items in the home, according to police.

Police noted that Juanita Gomez had very swollen hands and several bruises on her arms. She allegedly told police they were from her daughter fighting, during the attempt to “rid Satan from her daughter’s body.”

A psychologist found her competent to stand trial and said she was feigning memory problems to appear incompetent.

Gomez’s murder trial began this month, reports CBS affiliate KWTV. Jurors saw gruesome images of the victim’s body as her mother reportedly cried. Jurors also heard emotional testimony from Francisco Merlos, the boyfriend who found the victim’s body, and heard his frantic 911 call.

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Black Collar Crime: Baptist Pastor Jesse Claybon Charged With Child Molestation

January 11, 2018 Black Collar Crime 0 Comments

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Jesse Claybon, pastor of New Age Missionary Baptist Church in St. Louis, Missouri, faces four counts of child molestation.

The Belleville News-Democrat reports:

A St. Louis pastor was charged with child molestation of a girl under age 17.

Jesse Claybon, 47, of St. Louis, faces four counts of child molestation. According to the St. Louis County Police Department, he is accused of sexual contact with a girl under the age of 17 between Aug. 1, 2017, and Sept. 29, 2017.

The girl was known to Claybon, who is a reverend at the New Age Missionary Baptist Church, according to police.

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Black Collar Crime: Pastor Robert Batcho Accused of Giving Alcohol to Minors

January 9, 2018 Black Collar Crime 4 Comments

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Robert Batcho, pastor of Saint Nicholas Ukrainian Catholic Church in Elmira Heights, New York, was accused today of illegally giving alcohol to four minors.

WENY reports:

A local church leader was arrested after being accused of giving alcohol to minors.

According to the Elmira Heights Police Department, 60-year-old Robert J. Batcho is facing four counts of unlawfully dealing with a child. Batcho is the pastor at the Saint Nicholas Ukrainian Catholic Church in Elmira Heights.

Police say he gave beer to four minors, where he lives on McCann’s Boulevard.

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Black Collar Crime: Former Evangelical Pastor Viktor Lishavsky Accused of Hundreds of Rapes

January 9, 2018 Black Collar Crime 2 Comments

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Viktor Lishavsky, formerly the pastor of an unnamed Evangelical church, stands accused of sexually assaulting numerous foster children who were under his care.

The Daily Star reports:

Viktor Lishavsky, 37, carried out sickening sex attacks on mostly victims aged 13 or under in his care and treated them as his “personal harem”.

The “monster” abused five schoolgirls for five years when he was their legal guardian, it is claimed.

Cops arrested him in June 2017 in Komsomolsk-on-Amur after one of the foster girls complained to a teacher.

But details of his alleged depraved offending over five years have only just emerged.

Social services in the Khabarovsk region have now been accused of negligence in putting vulnerable children including orphans under his supervision.

Igor Komissarov, a senior official of the Russian Investigative Committee, expressed dismay over the alleged reign of terror.

He said: “Just imagine these girls who were given to a rapist.

“Why in Khabarovsk region did the so-called foster dad have the opportunity to rape children under his control for five years?”

Lishavsky, the former head of an evangelical church who ran a shoe repair shop, was seen as a “model foster father”.

He even appeared on local TV with his wife Olga as an example of a successful fostering family.

The “trouble-free family” had passed repeated inspections by social care workers.

The couple are reported to have had three children of their own, and to have fostered up to nine more youngsters.

No charges have been brought against her.

Lishavsky was paid £265 a month by the state to care for each of the five adolescent girls he abused.

A local media report claimed: “With the money that the government paid him as a foster parent, he rented an apartment where he had sex with either one or another foster daughter every other day, or every third day.”

Lishavsky is accused of more than 900 offences including 248 rapes and 358 “violent sexual acts” against girls aged 13 and under, according to a leaked charge sheet.

He also faces more than 270 further sex abuse charges involving girls aged between 12 and 17.

Black Collar Crime: Evangelical Pastor Andy Savage Gets Standing Ovation for Admitting He Sexually Assaulted a Teenager

January 9, 2018 Black Collar Crime 8 Comments

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Twenty years ago, Andy Savage, teaching pastor at Highpoint Church in Memphis, Tennessee, sexually assaulted a church teenager. He was never prosecuted for his crime. His church, at the time, Woodland Parkway Baptist Church in Spring, Texas, covered up his “sin.” Thanks to fine people at The Wartburg Watch, Savage’s victim’s story is being heard far and wide, forcing the not-so-good pastor Savage to shed crocodiles tears before his church as he confessed his crime. Astoundingly, the tone-deaf, clueless sheep at Highpoint Church gave their pastor a standing ovation.

Lisa Gutierrez and Adam Darby, reporters for the Kansas City Star, wrote:

Members of a Memphis megachurch stood and applauded their pastor on Sunday when he admitted to and apologized for engaging in a “sexual incident” with a high school student 20 years ago.

Jules Woodson, who accused Highpoint Church Pastor Andy Savage of sexually assaulting her when she was 17, told The New York Times she watched the moment, streamed live on the church’s YouTube page, in disbelief.

“It’s disgusting,” she said.

Though Savage, an author and podcast host, remains on the Highpoint staff, repercussions have begun for what Woodson says happened two decades ago.

The Times reported that on Monday afternoon, Christian publishing company Bethany House canceled the July publication of Savage’s book “The Ridiculously Good Marriage.”

Also on Monday, The Commercial Appeal in Memphis reported that the Austin Stone Community Church in Austin, Texas, placed staff member Larry Cotton on leave.

Cotton was associate pastor at Woodland Parkway Baptist Church in Texas, where Savage worked at the time of the alleged assault.

Woodson has said a pastor at the church urged her to stay quiet about what happened.

“We grieve for what happened to Jules Woodson,” said a statement to the Commercial Appeal from Austin Stone’s communications director John Young. “… No person should ever be subject to sexual sin from any church leader.”

The church felt it was “appropriate to ensure (Cotton’s) qualifications for his current role of leadership,” the statement read.

“In order to remove our potential bias from the situation, we have placed (Cotton) on a leave of absence while an investigation by a third-party organization is undertaken. We will provide a full report to the church after its completion.”

Woodson graphically shared her story on Friday with The Wartburg Watch, a site started by two Christian women who pursued their faith but saw “disturbing trends within Christendom.”

After she did, Savage went on social media to say he “had a sexual incident with a female high school senior” when he was a college student working for a Texas Baptist church now known as StoneBridge.

Savage, who helped found Highpoint Church, said he responded in a “biblical way.” He said he had apologized to Woodson immediately and asked for her forgiveness, Fox 13 in Memphis reported.

During his remarks on Sunday he did not tell the congregation what happened, but he said he had sinned and had not keep it a secret from Highpoint’s leaders. He also said he believed the episode had been “dealt with in Texas.”

“Until now, I did not know there was unfinished business with Jules,” he said, reading a statement off his cell phone.

“Jules, I am deeply sorry for my actions 20 years ago. I remain committed to cooperate with you toward forgiveness and healing.”

When he finished, church members stood and applauded.

Chris Conlee, Highpoint’s lead pastor, said he supported Savage, one of the people “hurt by the ripple effect of the consequences of that sin.”

Woodson told The Times the episode had not been “dealt with” because it had never been reported to law enforcement authorities.

….

She told The Times she sent an email in December to Savage at Highpoint, asking him, “Do you remember that night that you were supposed to drive me home from church and instead drove me to a deserted back road and sexually assaulted me?”

She said she decided to go public when he didn’t respond after more than a month.

Here’s some of what she wrote in the blog post.

“One evening, in the early Spring of 1998, I was hanging out with my youth minister, Andy Savage, at my church, Woodlands Parkway Baptist Church located at 10801 Falconwing Drive,” she wrote.

“I was 17 years old at the time and a senior at The Woodlands High School. There had been multiple kids there at the church after school, but as the night got later I was the only student left, alone in the church with Andy. I did not have a vehicle at the church, so Andy offered to take me home to my Mom’s house. …

“We reached a dead end and he turned the truck around before putting it in park. We were stopped, and he turned the headlights off. Suddenly, Andy unzipped his jeans and pulled out his penis. He asked me to suck it. I was scared and embarrassed, but I did it. I remember feeling that this must mean that Andy loved me. He then asked me to unbutton my shirt. I did. He started touching me over my bra and then lifted my bra up and began touching my breasts.

“After what I believe to have been about 5 minutes of this going on, he suddenly stopped, got out of the truck and ran around the back and to my side before falling to his knees. I quickly buttoned my shirt back up and got out of the truck. Now I was terrified and ashamed. I remember him pleading, while he was on his knees with his hands up on his head, ‘Oh my god, oh my god. What have I done? Oh my god, I’m so sorry. You can’t tell anyone …”

She said she felt manipulated and used, and that guilt and anxiety were “eating at her soul.” She said she took her accusations to the church’s leaders, but police were never called.

She said she was told that the associate pastor would inform the head pastor and the church would deal with the situation.

Savage, she said, went on as though nothing was outside of the norm, teaching a workshop titled “True Love Waits” about sexual purity and abstinence.

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