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Christians Say the Darnedest Things: Secular Scientists are Con Men

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science neil degrasse tyson

The church has a problem. It has been invaded by those who take the words and methods of the unbelieving world who use those deceived ideas to alter God’s word and teach what God has not taught. They also misrepresent God casting a different picture about him, one that God does not paint of himself.

Sadly, these people are respected and held in high esteem and many in the church are led to alternative beliefs which are not of God and not Biblically taught. In this piece we are going to look at some of the favored ‘tools’ used by secular and alternative believing people as well as two theories, which are also held in high esteem.

There is an old saying, ‘when confronted with printing the truth or the legend, you print the legend.’ That is what secular science does. It prints the legend, the best explanation, not the truth. As Dr. Del Ratzsch recorded in his book, The Battle of Beginnings, and many other authors have done so as well, secular science does not want God as a part of their work and when you remove the truth from guiding you then you have no hope of coming upon the truth.

Yes they do get bits and pieces of truth but every con man knows that if your con is void of any truth it will not hold up. Some truth has to be included in order for the lie to sound convincing and work.
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Observation: Many in the secular scientific field place a high regard on this very inferior tool as they think observation is a key to understanding any given situation. Unfortunately for them observation can only lead to a multiple reasons for any action observed and the multiple choice they are left with only includes the truth as one possibility.
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Observation alone cannot ferret out the truth and it needs the help of other sources providing the correct information to get to the truth. Observation merely puts a person on the path to getting to the truth and if the observer makes an error or decides to go after false information then their work is worthless as any claims made from faulty conclusions could hurt innocent lives, just like interpretation does.

Prediction: This is pseudo-science dressed up to be factual science. There is no other term for this as predictions come from fortune telling not scientific, rational thought. There is no objective authority that states we are to use prediction in any of our investigations. In fact, in criminal investigations predictions are frowned upon and consider unjust and unfair.

Why secular science has adopted this as a lynch pin in its work can only be answered by the fact that secular science is evil influenced and led not God led or influenced. The fact that secular scientists only proclaim the predictions that work shows how dishonest they are. The many unfulfilled predictions that so many scientists encounter are ignored as the secular scientist tries to present an ideal picture of their field of research even though those failed predictions would disqualify the secular scientist from achieving any credibility and demonstrate that their theory does not work and is not true.
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You will notice that the Bible does not teach the use of predictions but does state to thoroughly investigate a matter. Predictions are not part of a thorough investigation but a lazy, cheating way to avoid the truth and get one’s pet theory a hearing. These also allow for injustice to take place as well as teach people to accept lies over God’s truth.
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Secular Scientists: The believer needs to remember one very important fact about secular scientists. They have not been redeemed by Jesus, they have not been made a new creature nor has the old man been removed from their lives.

These people are deceived, blind and under the influence of evil thus their ideas, theories, conclusions, etc., will not be the truth. Though they may contain elements of the truth, this is merely a trap to deceive believers into leaving the truth for the lies of evil.

No amount of education, no amount of experience, no amount of conducted experiments will overcome this fact. The secular scientist remains in sin, a prisoner of evil and blind to the truth. At no time does the Bible teach that we are to follow the unbelieving world and at no time are we taught anywhere in scriptures that we are to adopt or adapt their theories, ideas or conclusions.

The choice is you either believe God or you believe secular scientists (evil) There is no middle ground.
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The believer is NOT anti-science, they are against the lies told by secular science and scientists. A guideline to this is if science disagrees with the Bible then it is not the Bible that is in error.
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Science, any variety, does not know more than God or the Bible.

— David Tee, TheologyAcheology: A Site For the Glory of God

The Rick Trotter Saga: Yet Another Example of Churches Not Protecting Members from Sexual Predators

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rick trotter

Rick Trotter was once a pastor at Fellowship Memphis — a generic Evangelical church affiliated with the Acts 29 network (started by Mark Driscoll, the disgraced pastor of shuttered Mars Hill in Seattle).  In 2010, Trotter was accused of sexual misconduct. Female church members accused Trotter of secretly filming them in the bathroom. Fellowship Memphis, pastored by John Bryson, fired Trotter. Trotter’s behavior was NOT reported to law enforcement. Trotter was later hired by Downtown Church in Memphis. Downtown is pastored by Richard Rieves.

The leadership of Fellowship Memphis and Downtown Church got together to discuss Trotter’s voyeuristic behavior prior to Downtown Church hiring him. Evidently, they came to the conclusion that he had sufficiently repented, paving the way for Trotter to join the Downtown Church staff. Last May, Trotter was accused of taking upskirt videos of women while they knelt at the church altar. This time, Trotter was arrested and charged with eight counts of photographing people without consent. According to an August 12, 2016 Christian Post article:

Rick Trotter, the man behind the voice of the Memphis Grizzlies who also served as an employee of Downtown Church in Memphis, Tennessee, was arrested Tuesday for “making upskirt videos of church members,” reportedly “while services were going on.”
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Court documents cited by WMC says police found videos on Trotter’s church-issued laptop showing him kneeling behind at least four women during worship service and recording under the women’s skirt or dress with his cell phone.

The Grizzlies told The Commercial Appeal that the organization fired Trotter last month, but didn’t announce that until Tuesday, when news of his arrest was made public.

“Rick Trotter is no longer affiliated with the Grizzlies organization. We have no further comment on the matter,” the team said in a statement.

The Appeal noted that the Grizzlies chose Trotter as their announcer in 2006. He had no previous experience in the field and was managing a Chick-fil-A in Atlanta before moving to Memphis to work with his church.

After Trotter’s arrest, Downtown Church released the following statement:

We, the elders of Downtown Church, are deeply saddened to announce that, effective May 27, Rick Trotter was terminated as an employee of Downtown Church. This was the result of deception and moral failures of a sexual nature.

As you can imagine, this revelation has been deeply devastating to all of us. We, as elders, have come around his wife and children offering spiritual, emotional and financial support. We will continue to support and encourage them, and we know the Downtown Church family will follow suit.

We have responded swiftly as information has emerged, with counsel from trusted professionals. As we move forward in this process, we want the congregation to know we are fully committed to operating with integrity and transparency.

On August 11, 2016, Fellowship Memphis and Downtown Church released a joint statement (link no longer active) regarding Rick Trotter’s sexual misconduct:

To ensure our congregations are fully informed, Fellowship Memphis (Fellowship) and Downtown Church (Downtown) have come together to provide a joint narrative with the facts as we understand them regarding Rick Trotter and his employment with our institutions.

Let us first say we are here for the victims. Trotter’s actions are contrary to our values, and we are deeply sorry for the suffering of the victims.

Trotter was employed as a Worship Director by Fellowship from August 2005 to February of 2010.  In February 2010, it was reported that Trotter was engaged in inappropriate conduct of a sexual nature at the corporate headquarters of Fellowship. Specifically, a single incident of Trotter recording people in a bathroom was reported. This was immediately reported to Fellowship’s lead pastor at the time. When confronted, Trotter did not deny the charges and was thereby terminated.

The individuals victimized, all adults, by this incident were notified of Trotter’s misconduct, made aware that he had been terminated, and asked whether they wanted to press charges. The victims were also offered independent professional counseling paid for by the church. It is our understanding that none of the victims at that time chose to press charges.

After Trotter’s termination, the church body was informed he was terminated. Upon termination, Fellowship Memphis decided to financially support Trotter’s wife and children along with paying for his three month in-treatment intensive counseling for sex addiction. Trotter was also told he was ineligible for rehire. After his three months of counseling, Trotter asked and was allowed to read a letter of apology confessing to sexual addiction along with other improprieties of a sexual nature to the members of the church body.

In August of 2011, Fellowship Memphis was contacted by Downtown Church about the possibility of Trotter joining their staff.  Prior to joining Downtown Church, elders and church leaders from both churches met to discuss the details concerning Trotter’s termination from Fellowship Memphis.  The leaders openly discussed Trotter’s prior sexual misconduct and the counseling he attended for sexual addiction.

Trotter gave permission for both parties to openly discuss his sexual misconduct. Downtown Church also spoke with several counselors, including two that worked closely with Trotter during his time in counseling, to determine the effectiveness of the treatment as well as his readiness to re-enter the ministry.  Downtown Church also met with Trotter and his wife to assess his readiness to re-enter the ministry as well as overall health.

As a condition of employment, Trotter was given an accountability plan and hired as a part-time subcontractor at Downtown Church in 2011. In 2014, Trotter requested to become a full-time employee and as a condition of full-time employment, was required to make a statement of full-disclosure before the members of Downtown Church. In Trotter’s disclosure, he admitted to the sexual misconduct and issues with voyeurism. Trotter began working full-time and remained in this position until his termination.

The current incident regarding Trotter is under criminal investigation. To ensure we do not disrupt any ongoing investigation or jeopardize the rights of anyone involved, especially the victims, we will refrain from discussing the details of the incident which caused his termination from Downtown Church.

We can state that when Downtown Church discovered an incident of sexual misconduct by Trotter, they immediately investigated the matter, terminated his employment, and turned the matter over to the sex crimes unit of the Memphis Police Department.

Downtown Church also contacted all of the victims (all adults) they could identify and encouraged them to seek independent outside counseling at the church’s expense. The church also told victims they would fully support them if they chose to press criminal charges, and then a congregational meeting was held to inform the body of Trotter’s misconduct and termination.

Obviously we cannot make comments regarding the current criminal investigation, but we will cooperate fully with the authorities to ensure that justice is found.

Thank you for your understanding and we are praying for all involved in this terrible situation.

John Bryson, Lead Pastor of Fellowship Memphis

Richard Rieves, Lead Pastor of Downtown Church

While both churches are circling the wagons and covering their asses with numerous layers of legalese, one of Trotter’s victims is accusing John Bryson and Fellowship Memphis of covering up Trotter’s crimes. Here’s what she had to say, as reported on August 23, 2016 by the Christian Post:

Our worship pastor, Rick Trotter, who is also the PA announcer for the Memphis NBA team, secretly videotaped me, and a host of other women and children in the restroom of the Fellowship Memphis church offices and in his home when he was on staff at the church as the worship pastor,” wrote the victim.

After getting caught by the staff, Rick’s brother in-law, Bryan Loritts, and lead pastor and elder, John Bryson (ACTS29 Board), claimed to have destroyed the evidence (Rick Trotter’s iPhone) after watching the footage. They told all the women that they had consulted an officer and attorney and if we pressed charges it would ruin Rick Trotter’s life and the video would be played in court.

They set up meetings with all the women to sit down individually with Rick Trotter and his wife, Heather, so he could apologize. I can’t tell you how distressing it all was. He was fired from Fellowship Memphis and the church helped pay for him to go to rehab in his home town of Atlanta.

John Bryson denies that there has been a cover up. In fact, he has hired a private investigator to get to the bottom of things. The aforementioned victim had this to say about Bryson:

John Bryson often preaches about the role of women and mothers that lead to men being persecuted, weakened and turned into women. He has taught classes for men in the church and at Downline Ministries on how to stand up to women, their mothers and their wives. Fellowship Memphis was hostile towards women, their role in the church and in families, the church even passed out dish rags to all the women of the church for Mother’s Day! Rick Trotter spent years attending John Bryson’s men’s training called Fight Club. It’s no wonder this issue was swept under the rug.

In the joint statement released by Fellowship Memphis and Downtown Church, pastors Bryson and Rieves stated:

Let us first say we are here for the victims. Trotter’s actions are contrary to our values, and we are deeply sorry for the suffering of the victims.

“We are here for the victims?” Bullshit. If Bryson and Rieves had any concern for the victims they would have reported Trotter to law enforcement in 2010 and they would NEVER have allowed him to be in a position to sexually prey on women again. Bryson had a duty to report the allegations against Trotter. Instead, Bryson, either through negligence or direct action, covered up Trotter’s crimes. Bryson and Rieves later paved the way for Trotter to CONTINUE his disgusting behavior by allowing him to once again be a part of a church staff.

Having reported on these kind of issues for years, I am confident that Trotter’s sexual misconduct in 2010 was not a first time offense. We will learn more once Trotter is brought to trial. As long as churches such as Fellowship Memphis and Downtown Church and pastors such as John Bryson and Rick Rieves turn a blind eye to sexual misconduct — thinking that sexual predators can be rehabilitated through prayer, repentance, and promises — perverts will continue to prey on innocent children, teenagers, and women.

The Sounds of Fundamentalism: A Thief in the Night by Russell S. Doughten

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a thief in the night

This is the one hundred and eighth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is the movie A Thief in the Night, produced by Russell S. Doughten. Released in 1972, A Thief in the Night was used by thousands of Fundamentalist churches as a tool to scare and evangelize the lost. According to Wikipedia, over 300 million people have viewed A Thief in the Night. I saw this movie when it was first released, seeing it several more times in the 1970s and 1980s.

According to a 2012 Christianity Today article:

It’s been 40 years since the release of a film that wrecked havoc on the sleep of millions of souls in America and around the world, a film that combined religious themes with the chills of a horror film. No, not The Exorcist. But a year before that: Long before millions of readers were getting worried about being left behind, scores of viewers fretted about the ramifications of A Thief in the Night.

The film told the story of a young woman, Patty Myers (played by Patty Dunning), who wakes one morning to find that her husband has suddenly vanished, along with millions of other people throughout the world. The film brings to life the dispensational view of Matthew 24:36-44—one will be taken and one will be left—assuming the Rapture of believers takes place before seven years of tribulation … coming without warning, like a thief in the … well, you know. Patty faces the nightmare of a one-world totalitarian government that will usher in the coming of the Anti-Christ.

At the time, it was a radical new way of making a Christian film. There had been Christian movies before, particularly from Billy Graham’s World Wide Pictures (usually about a troubled teen who considers smoking a cigarette before being converted at a Graham crusade). But Thief was different, using the conventions of science fiction and horror—everything from the “It’s Only a Dream … or is it?” device (from every other episode of The Twilight Zone), to the paranoid “Are They With Me or Against Me?” questions (replace the Pod People of Invasion of the Body Snatchers with the Mark of the Beast people), to the End Credits with a Twist (The End??? from The Blob becomes The End Is Near). (Not coincidentally, Thief’s executive producer, Russell Doughten Jr., worked on 1958’s The Blob.)
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A Thief in the Night also introduced new audiences to the budding Christian rock music scene, featuring Larry Norman’s “I Wish We’d All Been Ready,” sung in the movie by The Fishmarket Combo. (Check out the groovy/spooky video of the song here; they’re also featured in the film’s trailer.)

The film’s budget was $60,000, a paltry sum compared to today’s indie films, rarely made for less than $1 million. Thom Rachford, one of the actors in Thief and now a vice president at Russ Doughten Films (RDF), said that to raise the money, the filmmakers prayed and asked people to invest $5,000 apiece.
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A Thief in the Night has reportedly been seen by over 300 million people around the world. Pirated copies appeared in communist countries during the Cold War, and it since has turned up on YouTube. Upon its initial release, the production company developed a program to share the gospel with viewers; RDF records show six million people made decisions for Christ through their ministry.

(video removed from YouTube)

Bonus Video

I Wish We Had All Been Ready by Larry Norman. This Norman tune was the theme song for A Thief in the Night.

Video Link

The Sounds of Fundamentalism: The Burning Hell by Estus Pirkle and Ron Ormond

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the burning hell

This is the one hundred and seventh installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is the movie The Burning Hell, produced by Fundamentalist Baptist pastor Estus Pirkle and Ron Ormond.  Released in 1974, The Burning Hell was used by thousands of Fundamentalist churches to “scare” sinners into getting saved. I first saw The Burning Hell in 1974. I saw it several more times in the late 1970s and 1980s.   According to the Estus Pirkle Evangelistic Association website, The Burning Hell:

is a scriptural interpretation of what the Bible has to say about a literal hell. The film seeks to portray in graphic terms all of the horror of hell and how to escape its flames. Of central importance in the film is the incident involving the rich man and Lazarus. Millions of people have been saved in Spanish and English speaking countries through this film. The film is sixty minutes and in color. Preaching is by Estus W. Pirkle.

The movie is available on DVD for $29.95, plus $6 for shipping.

Video Link

No Matter How You “Spin” the Numbers, American Christian Church in Trouble

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rise of the nones

The Pew Research Center released a report today that shows that American Christian churches continue to face member indifference and attendance loss:

Perhaps the most striking trend in American religion in recent years has been the growing percentage of adults who do not identify with a religious group. And the vast majority of these religious “nones” (78%) say they were raised as a member of a particular religion before shedding their religious identity in adulthood.

As part of a new survey connected to our broader Religious Landscape Study, we asked these people to explain, in their own words, why they no longer identify with a religious group. This resulted in hundreds of different responses (after all, everyone’s religious experience is a bit different), but many of them shared one of a few common themes.

About half of current religious “nones” who were raised in a religion (49%) indicate that a lack of belief led them to move away from religion. This includes many respondents who mention “science” as the reason they do not believe in religious teachings, including one who said “I’m a scientist now, and I don’t believe in miracles.” Others reference “common sense,” “logic” or a “lack of evidence” – or simply say they do not believe in God.

But there are other reasons people give for leaving behind their childhood religion. One-in-five express an opposition to organized religion in general. This share includes some who do not like the hierarchical nature of religious groups, several people who think religion is too much like a business and others who mention clergy sexual abuse scandals as reasons for their stance.

One-in-ten religious “nones” who say they were raised with a religious affiliation are now classified as “inactive” religiously. These people may hold certain religious beliefs, but they are not currently taking part in religious practices. And most of them simply say they don’t go to church or engage in other religious rituals, while others say they are too busy for religion.

Religious “nones” are by no means monolithic. They can be broken down into three broad subgroups: self-identified atheists, those who call themselves agnostic and people who describe their religion as “nothing in particular.” Given these different outlooks, it is not surprising that there are major gaps among these three groups when it comes to why they left their childhood religion behind. An overwhelming majority of atheists who were raised in a religion (82%) say they simply do not believe, but this is true of a smaller share of agnostics (63%) and only 37% of those in the “nothing in particular” category.

What do you think American Christianity will look like in 2030? Please leave your thoughts in the comment section.

why people stop believing

reasons why people are unaffiliated

 

Why it is Impossible to Talk to Pro-Life Zealots About Abortion

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right to life

In the post, Why I Hate Jesus, I wrote four sentences about abortion. Here’s what I said:

This Jesus, no matter the circumstance, demands that a woman carry her fetus to term. Child of a rapist, afflicted with a serious birth defect, the product of incest or a one night stand? It matters not. This Jesus is pro-life.

That’s it.

Yesterday, a man who I assume is a Christian left the following comment (which he later deleted) about these four sentences:

I would argue with you on only one point. You say this “Jesus” is pro-life and demands that a child be carried to full-term, regardless of handicap or disability of the child. Another man argued for only perfect babies being born. His name was Adolf Hitler. If you weren’t a “perfect” child, you were put in a hospital by your very own parents, and “caring” doctors would look over you, until it was time for you to get clean. They brought you to a shower room where you undressed, were hurded [sic] into a room full of shower heads and…. given the Nazi history…. You know the rest. “Loving” parents? “Caring” doctors? Throw away babies that are “damaged” goods, and what? Throw away children who are? Throw away teens who are? Throw away adults who are? After all, it’s for the “greater good” of society.

I’m sorry, but as an autistic child whose mother was told, “put him in the loony bin”, I take offense at that. My mother refused, and she raised me, gave me the best care, put me in the best special ed program she could find. Today I am a college graduate with a computer science degree, a successful career, a wife and two children who are honor students. “Damaged” goods? Some people would challenge you on that.

If you can argue for abortion on the argument that the child is “defective”, then who is safe? Are you? Could you crash your car tomorrow, put your head through the windshield and be brain dead for the rest of your life? (a la Terri Scheivo [sic]?) Should they kill you then? What if you “recover” to the point where you have the mind of a 3rd grader, but still have all of your feelings, emotions, likes, tastes and hurts? Should they still kill you because you’re not “perfect”? Should they kill people over 70 because they’re not “productive” members of society anymore? Where does it end? How “perfect” does society have to be? Where does the quest for a perfect society’s interference with the individual right to life, liberty and persuit [sic] of happiness end?

You can like or hate Jesus given the hypocrisy of modern Christianity, which is a stench! But please dispense with your utopian, perfect society model of Karl Marx or Lenin or Hitler or whoever your favorite “wordly” philosopher is. While I may agree with you about the “modern” Jesus, I acknowledge that there is a Devil, and this philosophy comes straight from him out of the pits of Hell.

All I could do is *sigh* and shake my head.

Looking at the Bible — Storywise

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bible storiesGuest post by Melody

One way of looking at the Bible is to determine who wrote what, when, and where. This way one can place Bible books into historical context and/or genre. When the topic is the origins of the Bible, this is often what is done. In this post, I want to look at the Bible in a different way. One man’s religion is another man’s myth, and so it is with the Bible. In the end, these are stories. That’s what can be compelling and what reels you in, in the first place.

People make stories. When written stories aren’t part of a culture (yet), poems, tales and songs are. Storytelling is part of being human and like fairy tales, myths and religions do just that: tell us stories with usually some sort of moral to them. Many stories have similarities. It is as if humankind enjoys and likes the same kind of themes: stories of chosen people, redemption-stories, stories of unlikely heroes. They all exist in great measure. We remember our own lives in a narrative, and history becomes much more interesting when told in a narrative as well. The same goes for the Bible.

When you think about interesting characters and what makes them compelling, they can be eerily similar to one another. Orphans are a big theme in storytelling — think of Annie, Oliver Twist, or Harry Potter — but Moses is also portrayed as an orphan. Miraculous births did not just happen to Jesus, Isaac or Samuel, but also to Horus and Mars. Both Norse and Navajo mythology have stories about women becoming pregnant by water or rivers.

One of the things I like most about Jesus is that he was the underdog — not of high birth, just a simple carpenter’s son; although, of course, he wasn’t simply the carpenter’s son. The same goes for King David or Jesus’ disciples — ordinary, normal people becoming great over the course of their lives. This is called the Hero’s Journey and is an often used in narratives. It’s easy to identify with the underdog and root for him. If a character is already rich and powerful, what would be the aims?*

Overcoming great adversity is another important aspect of many stories. I’ve recently started watching Game of Thrones (I’m very late to the party) and without spoiling too much, at one point a character can walk into a fire and come out unscathed. Sounds like Daniel’s three friends, doesn’t it? Stories of winning battles with far fewer soldiers make for great tales too, and it doesn’t matter if the character is Gideon or someone else.

We all know that history is written by the victors. So it is with the Bible. Is it any wonder the people of Israel are the good guys in their own story? Or that the Christians are the underdog, and the good guys, in the New Testament? Of course it isn’t. It is written for them and by them. When you look at the Bible in that way, it makes much more sense. God stands on the side of his people and we’re not supposed to care about the deaths He causes. They’re the bad guys! We don’t root for them anyway.

This brings me to my final point. Whenever a disaster occurs, the Fundamentalist Evangelical leaders are quick to blame gay people and/or abortion for it. Surely God must be angry about something and therefore punish us. Because of this explanation the world (and God) can still remain just. If bad things happen to good people and the other way around, then our sense of justice screams out. I believe this is why and how disasters are described in the Bible. A disaster does not begin with an angry God who is punishing people. It is about bad things happening to people out of the blue, leaving the survivors grasping at explanations. How could so and so have drowned? How could this family have died and the other one stayed alive? There must be some sort of reason for all of this…. Cue God and his punishments.

It’s about making sense of things and about building a story where the world is and remains an understandable and just place. If we lose a war, it must be that God is angry at us, or that the other gods are somehow stronger. If God sends a storm, someone on board must be evil. Let’s see who it is…. Ah, Jonah! This is also why Satan sometimes seems very strong and sometimes not. Jesus has won, yet at the same time the Devil does do loads of evil things. It depends on the story. If something bad happens and has to be explained: Satan and his demons. If the good guys win: Jesus has made it so.

It is interesting that the Bible itself does not entirely support this view though. Jesus himself says about the blind man that it wasn’t his fault nor his parents.’ The OT states that God does give good and bad things to good and bad people. So even the people who wrote the Bible occasionally acknowledged that life isn’t that black and white nor that easily explained, nor very fair. Because if disasters are God’s punishments, why do they happen to good people sometimes? And why don’t they happen to people who are clearly bad and continue to have happy lives? Here’s where the afterlife can come in and fix everything. As in the story of Lazarus and the rich man — if justice isn’t done in this life, it will happen in the next.

Stories are a way to escape the dreariness of life. Stories may tell about history or give examples of good and bad behavior in a playful way. They can also be a means to explaining the world. Religions do precisely the same. They attempt to explain the world and in doing so, they can give us a sense that the world should be just, or is just. This is where gods, angels and demons as well as the afterlife come into play. It is about attempting to explain an unjust world, the cruelties of life, and giving some hope in hinting to a better afterlife, as well as a hell for your enemies.

When I look at the Bible as a collection of history, songs, and stories, I can enjoy it the way I can Greek or Roman mythology — stories about great heroes or traitors mixed with ideas about the afterlife and advice about the current one. It’s about people recording their history and embellishing it with their thoughts about their life, their God, and their enemies. I no longer have to see it as the one and only truth, as a guide for my own life; I can simply see it as an interesting read instead.

* Though there are plenty of opportunities there as well: Moses disregarded his wealthy and powerful Egyptian heritage in favor of his true one, which made him the underdog once more.

The Sounds of Fundamentalism: Christian ‘Truth’ Will Set Us Free

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truth set you free

This is the one hundred and sixth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video of rapping puppets telling children that Christian ‘truth’ will set them free.

Video Link

The Sounds of Fundamentalism: Were You There?

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evolutionists go to hell

This is the one hundred and fifth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is an X-Files-like video about creationism, Noah’s flood, and dinosaurs. Please have a bag nearby. You will definitely need it.

Video Link

The Sounds of Fundamentalism: Better Not Trust in Rock Music Idols

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jesus and the beatles

This is the one hundred and fourth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a music video warning children not to trust in rock music idols

Video Link