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Evangelical MMA: Cultural Christians Vs. “True” Christians

true christians
Cartoon by David Hayward

Evangelical response to news that American “nones”– atheists, agnostics, and people indifferent towards religion — now outnumber Evangelicals has been predictable. Instead of looking in the mirror and seeing who to blame for their decline, Evangelical talking heads blame attendance loss on their churches being emptied of “cultural Christians.” Their numbers are smaller these days, the thinking goes, but more congregants are “true Christians.”

Does Evangelicalism really have a “cultural Christian” problem, or is this just an excuse preachers and parachurch leaders use to obfuscate their culpability in the decline of Evangelicalism?

Captain Cassidy writes:

Former SBC President J.D. Greear thinks he knows exactly how to give the troops back their optimism: Insulting those who’ve left the denomination’s increasingly polarized and tribalistic ranks. He told Christian Broadcasting Network (CBN; archive):

Much of that [lack of interest in spirituality], the pastor said, is likely connected to the shrinking acceptance of Christian norms within American culture writ large.

“[A] lot of the decline in those numbers is cultural Christianity,” explained Greear. “But, if you look at the statistics in the amount of what I would consider true disciples, those numbers are actually encouraging.”

Insulting departing members by calling them cultural Christians is an old SBC strategy—it dates back to at least 2012, when another then-SBC leader, Ed Stetzer, began using it to explain away the SBC’s declining membership and baptisms. He went so hard on this talking point that I strongly suspect someone handed it to him with orders to use it everywhere.

In a 2012 column he wrote for Christianity Today, he declared: “Christianity isn’t dying, cultural Christianity is.”

You see, many in the USA who identify as Christian do so only superficially. These “cultural Christians” use the term “Christian” but do not practice the faith. [. . .]

Christian nominalism is nothing new. As soon as any belief system is broadly held in a culture, people are motivated to adopt it, even with a low level of connection. Yet, much of the change in our religious identification is in nominal Christians no longer using the term and, instead, not identifying with any religion.

So cultural Christians aren’t really super-dedicated to Jesus. Not like Ed Stetzer is. Not “true disciples,” like good little Christians should be. No, Christianity is just the culture these fakey-fake fake fakers grew up in and inconceivably consider their own. The moment the religious fat sizzles in the pan, these ickie fake Christians flee for more comfortable surroundings while the real Christians hunker down and Jesus harder.

Evangelicals still use this myth to cope with their decline, too!

….

In May 2015, Stetzer repeated these talking points in two separate places: Church Leadership (archive) and USA Today (archive). That year’s very important. It’s the year that Pew Research released their Religious Landscape Study, mentioned above. And it’s the year that evangelicals as a group finally became aware of their decline. They’d been able to ignore the signs for years—and I had the comment-box arguments to prove it. Finally, the Religious Landscape Study tore their veil of willful ignorance away. It forced them to face facts at last.

So that year, the accusation Stetzer insinuated in 2012 became explicit. On May 13, 2015, Stetzer’s post title and subtitle at USA Today said it all:

Survey fail – Christianity isn’t dying: Ed Stetzer
Fakers who don’t go to church are just giving up the pretense.

Later in his post, Stetzer tells his readers that The Big Problem Here really is that less Jesusy denominations, meaning those ickie, grody mainline and progressive ones, were finally losing all their fakey-fake fakers. That’s all! Nothing to see here! The future was for sure evangelical!

….

And, of course, we’ve already seen J.D. Greear’s galaxy-brain take on the report. Over at CBN, he huffed pure copium as he further declared:

“What we’re after here is not demographic increase; what we’re after here are real followers of Jesus,” the pastor told CBN News, noting, “Unfortunately, a lot of [people] are not reached in the church by just doing great music, great guest services, and a relevant sermon.”

My, my. How sour are those grapes, J.D. Greear? They must be very sour indeed. You didn’t want them anyway, right?

Bear in mind that out of all evangelicals, the SBC was the least interested in making sure every one of their recruits was a true-blue, 100% all in, gung-ho “true disciple” or “real follower of Jesus.”

I do not remember ever hearing once about any SBC pastor kicking tithes-paying members out of a single church. Nor do I remember ever hearing about any purity tests administered to the flocks to ensure that only unsullied TRUE CHRISTIAN™ bottoms warmed those hallowed pews and donated money.

….

If evangelicals really had that huge a number of fakey-fake fake Christians floating around in their churches, they sure didn’t care at all about addressing that problem until their membership rolls began to shrink. And their method of dealing with it, so far, seems to be just to use it as an excuse for decline.

….

Since evangelicals have never figured out how to recruit and retain people who have no obligation to be part of their groups, all they can do is try to negate and vilify those who are leaving. In doing so, they’re sending a message to the flocks still warming church pews: If you leave too, this is what we’ll say about you.

Years ago, I ran into a former church member at the local McDonald’s. He and his family moved on to a Bible church pastored by a Bob Jones graduate. He piously shared with me the difference between the people I pastored and his church: We are focused on quality, not quantity.

His church only wanted “true Christians.” The problem with this thinking, of course, is that if Evangelical churches relied on all those “quality” Christians to fund their work, they would go out of business overnight. Greear, Steltzer, and other megachurch leaders know that without the money “quantity” Christians give, their churches would go bankrupt.

I predict that Evangelicalism will continue to hemorrhage members, and as sure as the sun comes up in the morning, “true Christians” will blame everyone but themselves for the decline.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

If Joe Biden Loses the 2024 Presidential Election, This Will Be One of The Reasons Why

genocide joe biden

Israel continues its genocidal slaughter of Palestinians in Gaza. Israeli armed forces and bombs have killed over 25, 000 Palestinians — most of whom are civilians. President Joe Biden, Secretary of State Andrew Blinken, and White House Press Secretary Karine Jean-Pierre continue to pretend that Israel’s murderous actions are justified; that Israel is just defending itself.

Now it seems that President Biden and his fellow warmongers want to expand the conflict in the Middle East to Yemen and the Houthis — both of whom are proxies for Iran. It would not surprise me to wake up one day and find out that the United States has dropped bombs not only on the Houthis, but Iran itself. This, of course, would spark a regional war that could result in thousands of casualties and horrific property and infrastructure destruction. Successive administrations had a hard-on for Iran, going back to the days when George H.W. Bush illegally invaded Iraq and Kuwait in the Gulf War. Biden’s approach to the Middle East is not that much different from that of the presidents who preceded him. Unwilling to stand up to Israel and its American supporters, Biden refuses to call out Israel’s treatment of the Palestinian people. From illegal settlements, apartheid practices, and violence against innocent civilians, Biden says not a word, thinking that doing so is in his political best interest. What Biden will learn on election day is that he grossly underestimated American anger towards his callous, indifferent response to the plight of the Palestinian people. These angry Americans, many of whom are younger adults, vote. Biden’s actions have also outraged Arab-Americans, leading some Arab leaders to suggest that Biden risks losing their votes if he doesn’t change course.

Over the weekend, Representative Nancy Pelosi only made matters worse by saying that pro-Palestinian demonstrators were working on behalf of Russia’s president, Vladamir Putin, and called for some of them to be “investigated” by the FBI:

For them to call for a cease-fire is Mr. Putin’s message. Make no mistake, this is directly connected to what he would like to see. Same thing with Ukraine. It’s about Putin’s message. I think some of these protesters are spontaneous and organic and sincere. Some, I think, are connected to Russia.

When asked if she believed the protesters were “Russian plants,” Pelosi replied:

Seeds or plants. I think some financing should be investigated. And I want to ask the F.B.I. to investigate that.

After being called out for her anti-American, anti-First Amendment sentiments, Pelosi, in classic Capitol Hill fashion tried to cover her ass by releasing the following statement:

Speaker Pelosi has always supported and defended the right of all Americans to make their views known through peaceful protest. Speaker Pelosi is acutely aware of how foreign adversaries meddle in American politics to sow division and impact our elections, and she wants to see further investigation ahead of the 2024 election.

I hate to tell the former speaker of the House, but her bare ass is still showing. Suggesting that protesters of any stripe should be investigated by the FBI is reminiscent of the days of Edgar Hoover and Donald Trump’s presidency from 2016-2020; days when law enforcement and the power of the state were used to stifle dissent and protest.

Nihad Awad, The Council on American-Islamic Relations national executive director, condemned Rep. Pelosi’s statement:

Her comments once again show the negative impact of decades of dehumanization of the Palestinian people by those supporting Israeli apartheid. Instead of baselessly smearing those Americans as Russian collaborators, former House Speaker Pelosi and other political leaders should respect the will of the American people by calling for an end to the Netanyahu government’s genocidal war on the people of Gaza.

While losing the Arab vote — less than one percent of Americans are Arab — alone won’t cost Biden the election, added to an increasing number of disaffected younger Americans, it could tip the election in favor of the Republican Party. Biden has time to course correct, but I have no confidence that he will do so, or if he does, it will be too little too late, much like Hillary Clinton did in the 2016 presidential election.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Understanding Religion from A Cost-Benefit Perspective

cost benefit

Many of my fellow atheists and agnostics have a hard time understanding why, exactly, people are religious. In particular, many godless people are befuddled by Evangelicals. How can anyone believe the Bible is inspired and inerrant; believe the earth was created in six twenty-four-hour days; believe the universe is 6,027 years old; believe Adam and Eve were the first human beings; believe the story of Noah and Ark really happened; believe that millions of Israelites wandered in desert for forty years, and believe a Jewish man named Jesus was a God-man who worked miracles, was executed on a Roman cross, and resurrected from the dead three days later. I could add numerous other mythical, fanciful, incredulous Bible stories to this list; all of which sound nonsensical to skeptical, rational people. Here we are living in 2024 — an age driven by technology and science — yet millions of Evangelicals and other conservative Christians flock to Kentucky to tour Ken Ham’s monuments to ignorance: the Ark Encounter and the Creation Museum. These same people helped to elect Donald Trump, the vilest, most unqualified man to ever sit in the Oval Office. Why is it that Evangelicals continue to believe, despite overwhelming evidence to the contrary?

From a rational perspective, none of this makes any sense. Most Evangelicals have at least a high school education, and some of them have college degrees. Many of them are successful business owners, with more than a few of them amassing wealth most unbelievers covet. Many atheists and agnostics wrongly believe that the typical Evangelical is a poorly educated white hillbilly from Kentucky or Mississippi. Pan the crowds gathered at countless American Evangelical megachurches and you will find all the markings of well-off, educated people. Why, then, do Evangelicals believe the nonsense mentioned previously?

The best way to understand Evangelicalism is to view it from an economic cost-benefit perspective. Think of Evangelicalism as a club. To join the club, certain things are required. Every prospective club member must agree with the club’s stated principles and beliefs and pay annual dues to their local club. Once a prospective member publicly affirms the club’s stated principles and beliefs, undergoes a rite of initiation (baptism), and pays his annual dues, the prospect is granted entrance to the club. Membership in the club comes with several benefits:

  • Weekly instruction in the club’s principles and beliefs
  • Answers to life’s pressing questions
  • Classes for every age group, from infants to senior citizens
  • Opportunities for entertainment, often called fun, food, and fellowship
  • Access to counseling services
  • Wedding and funeral services
  • Support for conservative Christian social and political views
  • Bumper stickers, shirts, and other swag that advertise your membership in the club
  • Promises of forgiveness, happiness, and life after death

As long as these benefits outweigh the costs, people will continue to embrace Evangelical beliefs. Rationalists think that truth is all that should matter, and when it comes to truth, atheists/agnostics/humanists/skeptics/freethinkers have it, and Evangelicals don’t. True, but what do we offer besides truth? I’m waiting . . . Therein lies our problem. Yes, truth is on our side, but we lack appealing social structures (clubs), and, to many questioning/doubting Evangelicals, the cost of saying, “I am an atheist/agnostic” far outweighs the benefits. (Please see Count the Cost Before You Say I am an Atheist.) If we want to attract people to truth, to our cause, we must find ways to change the cost-benefit dynamic. “Dammit, Bruce, truth should be enough!” Yep, and I agree with you. Unfortunately, you and I are not like most people. “What’s in it for me?” many people ask. “What are the benefits of joining your club?” Fuss and fume all you want about this, but the fact remains that most people want to belong to things that benefit them; that give them something tangible.

As a pastor, I learned that people look for perceived value. Our church would sponsor a free concert with a contemporary Christian artist and fifty people would show up. Charge $5 admission for the same concert and hundreds of people would attend. Same artist, just a different perceived value. As long as Evangelicals think that the benefits of club membership outweigh the costs, they will continue to be members. Our goal should be to make rationalism and progressive politics appealing. We must develop social structures that advance the humanist ideal. And then, we must become the public face of our club, a face that says, “you are welcome here!” Constantly fighting with Evangelicals on social media does what exactly? Sure, it feels good to drown Evangelicals in seas of truth, but what have we gained? Engaging in shit-throwing contests on Twitter with Evangelical trolls might make for good entertainment and provide a brief dopamine rush, but what is really accomplished by doing so?  In 2012, tens of thousands of atheists, agnostics, humanists, and freethinkers gathered on the National Mall for the Reason Rally. What an awesome moment, a coming-out party, of sorts. Twelve years have passed since this rally. What progress have we made towards coalescing into a credible, appealing club for likeminded people? If we truly want to give Evangelicalism the eternal death it so richly deserves, we must offer people a better way. We must offer them benefits that outweigh the costs of publicly saying “I’m an unbeliever” in a country that is still dominated and controlled by Christianity. We may laud recent upticks in polls for our kind, but this growth pales when compared to the sheer numbers of religious people. Yes, as a block, we now outnumber Evangelicals, but make no mistake about it, they still hold political and cultural power.

After the 2012 Reason Rally, I told readers that it was time for rationalists, skeptics, and freethinkers to move beyond skirmishes with Evangelicals. I still believe that today. That doesn’t mean we stop exposing Evangelical beliefs and practices for the nonsense they are. But we must find ways to build social connections; ways to build clubs that are appealing to, particularly, younger Americans. Trying to reach Evangelical Baby Boomers and the Great Generation is unlikely to succeed. It is with young people that the future of, not only the United States, but the world, rests. We oldsters have a lot of wisdom to offer, but as long as we sit silently in our homes, that wisdom goes to waste. Imagine how different our country might be if every county had a local humanist/skeptics club; a place where young and old alike meet to plan ways to Make America Rational Again; a place where atheists, agnostics, and unbelievers can gather and feel at home. Until we figure this out, people are going to continue to gather at local Evangelical clubs to worship the dead Jesus.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

A Former Parishioner Asks: Please Help Me Understand Why You Stopped Believing

why

Originally posted April 2015. Edited, updated, and expanded.

A former parishioner asks:

I just don’t understand how you could just decide you don’t believe any longer. I as you know am a Christian and I could never or would never lose my faith in God, but if I did I would like to think that it would be some type of horrible thing that happened to me to cause me to lose my faith in God. I am not judging you  I am just curious as to what happened to cause you to question and then lose your faith. You were such a good preacher, I learned so much from you I just don’t understand what happened. Please help me to understand.

I am quite sympathetic to those who once called me pastor/preacher. I know my deconversion causes them great pain as they attempt to reconcile the man of God they once knew with the atheist I am today. In some cases, the pain and cognitive dissonance are so great that they can’t bear to write or talk to me. One former pastor friend, the late Bill Beard, told me that I should keep my deconversion story to myself lest I cause others to lose their faith. (Please read Dear Friend.)

I try to put myself in the shoes of former parishioners. They listened to me preach, interacted with me on an intimate personal level, and considered me a godly man. Perhaps I won them to Christ, baptized them, or helped them through some crisis in their life. Maybe I performed their wedding or preached the funeral of their spouse, parent, or child. My life is intertwined with theirs, yet here I stand today, publicly renouncing all I once believed to be true; an atheist, an enemy of God. How is this possible, the former parishioner asks?

The email writer asks if some horrible thing happened to cause me to lose my faith. The short answer is no. Sixteen years removed from deconverting and nineteen years since I preached my last sermon, I can now see that there were many factors that led me to where I am today. As with all life-changing decisions, the reasons are many. I could point to my disenchantment over the deadness, shallowness, and emptiness of Evangelicalism; I could point to my loss of health and the poverty wages I earned pastoring churches. I could point to how fellow pastors and parishioners treated me when I left the ministry and later began to question my faith. (Please read Dear Family, Friends, and Former Parishioners.) I could point to my knowledge of lying, cheating, adulterous pastors. I could point to my anger towards those who readily abandoned me when I had doubts about the veracity of Christianity. I could point to the 100+ churches we visited as we desperately tried to find a church that took seriously the teaching of Jesus. (Please read But Our Church is Different.) I could point to the viciousness of professing Christians, people like my grandparents, who put on a good front but were judgmental and hateful towards my family and me. (Please read Dear Ann and John.) I could point to my bitter, hostile experience with Pat Horner and Community Baptist Church in Elmendorf, Texas. (Please read I Am a Publican and a Heathen.) All of these things played a part in my deconversion, but the sum of them would not have been enough to cause me to walk away from Christianity.

Several years ago, I wrote a post titled Why I Stopped Believing. I think an excerpt from this post will prove helpful in answering the question of why I no longer believe:

Since I never made much money in the ministry, there was no economic reason for me to stay in the ministry. I always made more money working outside of the church, so when I decided to leave the ministry, which I did three years before I deconverted, I suffered no economic consequences. In fact, life has gotten much better economically post-Jesus.

Freed from the ministry, my wife and I spent several years visiting over a hundred Christian churches. We were desperately looking for a Christianity that mattered, a Christianity that took seriously the teachings of Jesus. During this time period, I read countless books written by authors from a broad spectrum of Christendom. I read books by authors such as Thomas MertonRobert Farrar CaponHenri Nouwen, Wendell BerryBrian McLarenRob BellJohn Shelby SpongSoren Kierkegaard, and NT Wright. These authors challenged my Evangelical understanding of Christianity and its teachings.

I decided I would go back to the Bible, study it again, and determine what it was I REALLY believed. During this time, I began reading books by authors such as Robert Wright Elaine Pagels and Bart Ehrman, These three authors, along with several others, attacked the foundation of my Evangelical beliefs: the inerrancy and infallibility of the Bible. Their assault on this foundation brought my Evangelical house tumbling down. I desperately tried to find some semblance of the Christianity I once believed, but I came to realize that my faith was gone.

I tried for a time to convince myself that I could find some sort of Christianity that would work for me. Polly and I visited numerous liberal or progressive Christian churches, but I found that these expressions of faith would not do for me. My faith was gone. Later, Polly would come to the same conclusion.

I turned to the internet to find help. I came upon sites like exchristian.net and Debunking Christianity. I found these sites to be quite helpful as I tried to make sense of what was going on in my life. I began reading the books of authors such as John LoftusHector AvalosRobert M. PriceDaniel DennettChristopher HitchensSam HarrisJerry Coyne and Richard Dawkins.

I read many authors and books besides the ones listed here. I say this to keep someone from saying, but you didn’t read so and so or you didn’t read _______. So, if I had to give one reason WHY I am no longer a Christian today it would be BOOKS.  My thirst for knowledge — a thirst I still have today, even though it is greatly hindered by chronic illness and pain — is what drove me to reinvestigate the claims of Christianity and the teachings of the Bible. This investigation led me to conclude that the claims of Christianity and the teachings of the Bible could not rationally and intellectually be sustained. Try as I might to hang onto some sort of Christian faith, the slippery slope I found myself on would not let me stand still. Eventually, I found myself saying, I no longer believe in the Christian God. For a time, I was an agnostic, but I got tired of explaining myself, so I took on the atheist moniker, and now no one misunderstands what I believe.

The hardest decision I ever made in my life was that day in late November of 2008, when I finally admitted to myself, I am no longer a Christian, I no longer believe in the Christian God, I no longer believe the Bible is the Word of God. At that moment, everything I had spent my life believing and doing was gone. In a sense, I had an atheist version of a born-again experience. For the past eleven years, I have continued to read, study, and write. I am still very much a work in progress. My understanding of religion and its cultural and sociological implications continues to grow. Now that I am unshackled from the constraints of religion, I am free to wander the path of life wherever it may lead. Now that I am free to read what I want, I have focused my attention on history and science. While I continue to read books that are of a religious or atheist nature, I spend less and less time reading these. I still read every new book Bart Ehrman publishes, along with various Christian/atheist/humanist blogs and publications, and this is enough to keep me up to date with American Christianity and American atheism/humanism.

For a longer treatment of my path from Evangelicalism to atheism, please read the series From Evangelicalism to Atheism.

If I had to sum up in two sentences why I no longer believe I would say this:

I no longer believe the Bible is an inspired, infallible, inerrant, God-given text. I no longer believe as true the central claims of Christianity: that Jesus is the virgin-born, miracle-working son of God, who came to earth to die for our sins, resurrected from the dead three days later, and will someday return to earth to judge the living and the dead.

The email writer comes from an Independent Fundamentalist Baptist (IFB) background. A conundrum for her is to theologically square my past with the present. There is no doubt that I was a Christian for fifty years. I was a devoted, sincere, committed follower of Jesus. I preached to thousands of people during the twenty-five years I spent in the ministry. Not one parishioner or colleague in the ministry ever doubted that I was a Christian. I was far from perfect, but I was, in every way, a believer.

Those who say I never was a Christian make a judgment based on their theology and not on how I lived my life for fifty years. Baptists must do this because they believe that a person, once saved, cannot fall from grace. The doctrine of eternal security/once-saved-always-saved/perseverance (preservation) of the saints requires them to conclude I am still a Christian or I never was. The few former parishioners and colleagues in the ministry who are Arminians have no problem explaining my trajectory from Evangelicalism to atheism. I once was saved and I fell from grace.

Here’s what I know: I once was a Christian and now I am not. For those who once called me pastor/preacher, they should know that when I was their shepherd, I was a Christian. What good I did and what benefits my ministry brought them came from the heart of a man who was a devoted follower of Jesus, a man who loved them and wanted what was best for them. Those experiences, at the time, were real. While I have written extensively on how I explain my past and the experiences I had, former parishioners should content themselves with knowing that I loved and cared for them. While I had many shortcomings, my desire was always to help others. This desire still motivates me to this day.

Much like the Israelites leaving Egypt and heading for the Promised Land, so it is for me. My Promised Land is atheism, agnosticism, and humanism. While I will always have a great fondness for many of the people I once pastored, I will never return to Egypt, the house of bondage. Christianity and the ministry are distant sights in my rearview mirror. While I will always appreciate the love and approbation of the people I once pastored, I am not willing to “repent” of my atheistic beliefs. My mind is settled on the nature of the Bible and the claims of Christianity. I fully recognize that billions of people find value, meaning, and purpose in religion, but I do not.

I have no desire to cause believers to lose their faith. I am just one man with a story to tell. Over the past sixteen years, I have not even once tried to “evangelize” believers in the hope that they will lose their faith and embrace atheism. Yes, I do write about Evangelicalism and atheism, but people are free to read or not read what I write. If they have doubts about Christianity or have recently left Christianity, then my writing is likely to be of some help to them. If they write me asking questions or asking for help, I do my best to answer their questions and help them in any way I can. Over the years, hundreds of such people have written to me. Have some of them deconverted? Yes, including pastors, missionaries, and evangelists. But, deconversion has never been my goal. Instead, I view myself as a facilitator, one who helps people on their journey. It’s their life, their journey, and I am just a signpost along the crooked road of life.

Former parishioners need to understand that Bruce and Polly Gerencser are the same people they have always been, except for the Christian part. We are kind, decent, loving people. We love our children and our grandchildren. We strive to get along with our neighbors and be a good influence in the community. We are now what we were then: good people.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Update: Black Collar Crime: Evangelical Pastor Karey Heyward Given Suspended Sentence for Sexual Misconduct with a Minor

karey heyward

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2019, Karey Heyward, pastor of Eternity Church in North Charleston, South Carolina, was accused of sexual misconduct with a minor. Heyward, a musician, also goes by the name Pastor Sage.

ABC-4 reported:

According to police reports, the female minor and her mother reported ongoing sexual misconduct to officers on March 20, and said it took place between 2012 and 2015.

She said the suspect touched her in sexually inappropriately ways, engaged in inappropriate conversations about sex, and asked her “what would happen if they did have sex,” reports say.

The Moncks Corner man was released on a $100,000 bond after being charged with 3rd-degree criminal sexual conduct with a minor.

Heyward’s Linkedin page listed the following information:

  • Senior Pastor at Eternity Ministries
  • Owner/creative director of Genesis 1 Media, LLC a film, video, music, and publication company
  • Law Enforcement with the Coastal Crisis Chaplaincy
  • Founder of a youth organization known as Radical Revolution Ministries that hosts youth events and founded a youth pastors and leadership alliance known as the Holy City Alliance.
  • Specialties: Licensed Minister,Gospel Rapper, cinematographer/editor/director

In 2021, Heyward pleaded guilty to assault and was given a suspended sentence.

The Post and Courier reported:

Months after his arrest on child sex charges, a former North Charleston pastor has pleaded guilty to assault and avoided jail time.

Karey Montrel Heyward, originally charged with third degree criminal sexual conduct with a minor under 16, pleaded guilty Thursday to second degree assault and battery.

Judge Markley Dennis sentenced Heyward in North Charleston to the maximum penalty of three years in prison, but suspended the punishment to 18 months probation, according to court records.

It’s unclear whether Heyward, who lives in Monck’s Corner, still works in the ministry. He served at Eternity Church in North Charleston when he was arrested in July 2019.

Police records allege that Heyward had inappropriately touched and spoken to a child several times between 2012 and 2015.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Update: Black Collar Crime: Evangelical Pastor Stephen Mendoza Arellano Sentenced to Six Years in Prison for Sex Crimes

stephen mendoza arellano

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

in 2017, Stephen Mendoza Arellano, youth pastor at Apostolic Assembly Church in Las Cruces, New Mexico was charged with ” attempted production of child pornography, enticement of a child to engage in sexual activity, and travel to meet a minor to engage in sexual conduct.”

The Las Cruces Sun-News reported:

An ordained minister from Las Cruces is facing federal child exploitation and pornography charges, federal prosecutors announced Tuesday.

Stephen Mendoza Arellano, 30, an ordained minister for the Apostolic Assembly Church who serves as the youth president for the church’s New Mexico division, has been charged with attempted production of child pornography, enticement of a child to engage in sexual activity and travel to meet a minor to engage in sexual conduct, according to federal prosecutors.

….

According to a criminal complaint filed Oct. 5, Arellano began communicating with a 15-year-old girl in a sexually explicit manner beginning in May. It also alleges that he traveled from Las Cruces to El Paso for the purpose of engaging in sexual intercourse with the girl, who was a member of the Apostolic Assembly Church.

….

The complaint alleges that Arellano and the girl used Snapchat to communicate on a daily basis, and that at some point, their communications became sexually explicit. Arellano also allegedly sent nude photos of himself to the girl via cellphone message and requested nude photos of her between May and August.

The complaint also alleges that Arellano engaged in sexual activity with the girl in July and August, including at a youth convention in Las Cruces that was held at Hotel Encanto, where he allegedly took a nude photo of the girl.

The investigation allegedly revealed that Arellano was aware of the girl’s age because he assisted in making a video for her Sweet 16 birthday party.

If convicted on the attempted production of child pornography charge, Arellano faces a mandatory minimum penalty of 15 years and a maximum of 30 years in federal prison.

If convicted on the enticement charge, he faces a mandatory minimum penalty of 10 years and a maximum of life in federal prison. If convicted on the traveling to engage in illicit sexual conduct charge, Arellano faces a maximum of 30 years in federal prison.

….

An April 10, 2018 story by KRWG reports that Arellano has pleaded guilty to “traveling in interstate commerce for the purpose of engaging in sexual contact with a minor.”

in 2019, Arellano was sentenced to six years in prison for traveling in interstate commerce for the purpose of engaging in sex with a minor.

The Las Cruces Sun News reported:

Stephen Mendoza Arellano, 31, a youth minister from Las Cruces, was sentenced Thursday in federal court after being convicted of traveling across state lines intending to have sex with a minor.

Arrellano was sentenced to 71 months in prison, followed by 15 years of supervised release. He pleaded guilty April 9, 2018 to traveling in interstate commerce for the purpose of engaging in sex with a minor, according to the U.S. Attorney’s Office.

In doing so, he admitted that in the early summer of 2017, he began to pursue a romantic relationship with a 15-year-old victim, whom he knew through the Apostolic Assembly Church and their families’ relationship. 

He also admitted that in June 2017, he traveled from Las Cruces to El Paso with the intent to engage in illicit sexual contact with the victim.

According to court records, at the time he committed the offense, Arellano was an ordained minister of the Apostolic Assembly Church and was serving as the church’s District of New Mexico youth president. He was also a national ordained minister for the Apostolic Assembly Church.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Update: Black Collar Crime: Evangelical Youth Leader John Brownlow Sentenced to Six Years in Prison for Sexual Exploitation of Minor

john jay brownlow

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2022, John “Jay” Brownlow, formerly a youth pastor at St. Patrick Presbyterian Church in Collierville, Tennessee, and an administrator at Westminster Academy in Memphis, Tennessee, was accused of grooming a Westminster student.

Channel 5 reported:

A former Mid-South church leader and Christian school administrator is accused of persuading a high school student to engage in sexual activity online, and then recorded that activity without the victim’s knowledge.

John “Jay” Brownlow, 32, allegedly groomed the teen, a Westminster Academy student, at the peak of the pandemic, and installed cameras in the boy’s bedroom without him knowing.

The Action News 5 Investigators have been watching Brownlow’s case move through a Shelby County courtroom since September when he pleaded not guilty to seven felonies and one misdemeanor.

The Investigators were tipped off about the arrest, and have since been corresponding with the teen’s family.

According to a nine-page indictment, Brownlow also stalked and spied on the victim.

A now-deleted online post states that Brownlow was a bookkeeper at Westminster Academy and was promoted to Chief Financial Officer in September 2021. According to the post, Brownlow enjoyed “playing board games and tackling tech projects.”

At the same time, Brownlow was allegedly using technology to “expose a minor to material containing sexual activity” and to “directly induce” that minor to engage in sexual activity that Brownlow recorded.

The defendant’s attorney, Leslie Ballin, wouldn’t let us speak with Brownlow, but did sit down with the Action News 5 Investigators to talk about the case.

“You pleaded not guilty on his behalf in court. Is your client innocent?” The Investigators asked Ballin.

“The allegations are indeed shocking,” he said. “Does it mean it’s accurate and true? Not for me to decide.”

It will be for a jury of Brownlow’s peers to decide, if the case goes to trial, or a judge to decide, if there is a bench trial. Prosecutors could also possibly reach a plea deal with the defendant before either.

Ballin says he has seen the prosecution’s evidence, and while he wouldn’t go into details, said the “not guilty” plea stands. He does say the evidence he saw lines up with the contents of the criminal indictment.

According to the indictment, the alleged crimes occurred between June 2020 and January 2022. That’s when Brownlow was an employee at the Christian K-12 school Westminster Academy on Ridgeway Road.

Westminster’s Headmaster wrote in an email that they learned about the allegations when the crimes were reported in January 2022, and that they contacted police, fired Brownlow and banned him from their campus.

The Action News 5 Investigators corresponded with the alleged victim’s parents, and with other parents aware of the allegations against Brownlow. They said they trusted Brownlow around their children and are concerned there may be more alleged victims who were groomed by Brownlow who have not yet come forward.

In October 2023, Brownlow was sentenced to six years in prison for aggravated sexual exploitation of a minor.

Fox-13 reported:

A former administrator at a Christian school in Memphis has been sentenced to six years in prison for attempted especially aggravated sexual exploitation of a minor, according to Shelby County court records. 

Former school administrator at Westminster Academy John Brownlow, 32, was arrested in July of 2022 and charged with especially aggravated sexual exploitation of a minor, soliciting sexual exploitation of a minor, aggravated burglary, aggravated unlawful photographing of a minor, sexual exploitation of a minor, soliciting sexual exploit of a minor, aggravated stalking and observation without consent. 

On Monday, October 2, 2023, Brownlow entered a plea agreement and pled guilty to the lesser charge of attempted especially aggravated sexual exploitation of a minor and was sentenced to six years in prison. As part of that plea agreement, the other charges against Brownlee were dismissed. 

Court documents at the time of Brownlow’s arrest stated that the 32-year-old entered a person’s home with the intent to spy and obtain unlawful images of a minor and that the former school administrator stalked a teen and used technology to “expose a minor to material containing sexual activity.” 

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Ministry Addiction: Why Preachers Can’t Give it Up

fat preacher

Have you noticed that when many big-name, megachurch pastors and not-so-big name pastors get themselves in trouble, they often resign, disappear for a while, and then show up in a new town, claiming that “God” is leading them to start a new church? Or sometimes, they squirrel themselves away for a year or so, and then the next thing you read they are the new pastor of such-and-such church. No matter what the crime or misbehavior, “fallen” pastors almost always find a path back to the ministry.

The main reason, of course, is that these men tend to be charismatic, winsome leaders who easily attract followers, followers who are willing to let the past be the past; followers who are willing to grant them redemption and forgiveness; followers who are far more interested in the “man” than they are his behavior. (Please see The Evangelical Cult of Personality.) Big-name preachers, in particular, become demigods. People flock to them, hanging on every word, regardless of who they might have had an affair with or sexually molested in the past. Sadly, way too many Evangelicals are stupid and gullible, willing to sacrifice reason and moral decency for the attention of a soiled big-name preacher.

In virtually every other setting, if you commit a crime or have an inappropriate relationship with a subordinate, your career is over. Not so for “fallen” Evangelical preachers. No matter what a preacher does, there is nothing that stands in his way if he wants to go to a new city and start a church. The Internet has changed this dynamic somewhat, but before the Internet, it wasn’t uncommon to hear of preachers who “fell” (or ran) into sin, resigned, and then moved a few thousand miles away to start a new church. (Please see How to Start an Independent Baptist Church.) Anyone can start a new church. If I were so inclined, I could start a new church by Sunday. Why, if all my children and their spouses and my grandchildren showed up, I would have more than twenty-five people in attendance for the first service at First Church of Bruce Almighty. By default, First Church would be tax-exempt, and attendance-wise would be larger than several “real” churches nearby. There’s no secular or religious authority that could stop me from doing so. That’s the beauty (and the danger) of the separation of church and state. Pastor so-and-so can fuck his way through the congregation, get caught, resign, and then pack up, move five states away, and start a new church. Felon Jack Schaap, the disgraced IFB pastor of First Baptist Church in Hammond, Indiana — now out of federal prison — is free to pastor a church again. Remember all the bad shit Jim Bakker did? After he got out of prison, he wrote a book titled, I Was Wrong. Not too wrong, however. Bakker is back on TV, preaching the “gospel” and fleecing anyone and everyone who comes his way. Ted Haggard? David Hyles? Jimmy Swaggart? Perry Noble? Mark Driscoll? The list goes on and on. All of these men made a mockery of their calling, and in some instances committed crimes. Yet, today all of them are still in the ministry. Granted, they haven’t reached the levels of notoriety they once had, but thousands of people have flocked to their new churches, seemingly oblivious to their past sins, indiscretions, failures, and crimes.

Why don’t these “fallen” preachers move on to other jobs or careers? Why do they return to the ministry, drawn to it like a moth to the light? With few exceptions, every disgraced preacher I know later reentered the ministry. Sure, some of them labor in obscurity, often doing little more than preaching at nursing homes or jails. However, most of them find a path back to the ministry, often in the same capacity as before. Several years ago, I posted a story about Pastor Donald Foose. Foose confessed to and was convicted of sexually molesting a teenage girl. After serving nine months of a two-year prison sentence, Foose moved down the road to a new church. After several years at this church, he became its pastor. The former pastor and other church leaders knew about Foose’s criminal past, yet they uncritically believed him when he said, “I didn’t do it.” Worse yet, several men who should have been some sort of check and balance, chose, instead, to give Foose a pass, believing that everyone deserves redemption and a new start. I wonder if these men would be as understanding if it were their daughters whom Foose sexually assaulted? I doubt it.

Why can’t these preachers move on to new employment that’s not connected to their religious past? One pastor I know quite well had an affair with his secretary. While there were extenuating circumstances — his wife was a lesbian who hadn’t had sex with him in 20 years — he left the ministry and started working a secular job. He never pastored a church again. Why is it so many disgraced pastors don’t do the same? Oh, they will get a secular job for a year or two until the heat dies down and people move on, but more often than not, back to the ministry they go.

I am convinced that many of these men are addicted to the ministry. They spent years being the center of attention. People looked up to them, fawned over them, and treated them as if they were gods. I left the ministry in 2005. I miss the constant adulation and praise of others. I miss being the hub around which everything turned. I miss having the respect of others. I miss, to put it bluntly, being DA MAN! Pastors who read this blog know what I am talking about. The close connection preachers have with congregants is fulfilling and satisfying. It is almost impossible to find similar feelings in the “world.” Much like drug addicts craving hits of methamphetamine, preachers crave the attention, flattery, and admiration they receive from congregants. Live off this high long enough, and you can’t imagine not having it. That’s why many pastors with crimes/indiscretions in their pasts end up rebooting their ministries somewhere else. These “men of God” are much like King David as he looked over the rooftops and saw Bathsheba naked, taking a bath. “I have got to have her,” David thought. And have her, he did. So it is with the preachers I have talked about in this post. Their Bathsheba is the ministry.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Ohio Evangelical Pastor William Dunfee Found Guilty for His Part in January 6 Insurrection

pastor william dunfee

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

William Dunfee, pastor of New Beginnings Ministry in Warsaw, Ohio, was found guilty of participating in the January 6 insurrection.

The Columbus Dispatch reports:

An Ohio pastor has been found guilty of criminal charges in U.S. District Court for the District of Columbia for his actions in connection with the Jan. 6, 2021, insurrection at the U.S. Capitol.

William Dunfee, 58, of Frazeysburg, Muskingum County, was found guilty Monday of two felony charges of obstruction of an official proceeding or aiding and abetting a civil disorder, and a misdemeanor charge of entering and remaining in a restricted building or grounds, according to a news release from the U.S. Attorney’s office in Washington.

Dunfee, who was not charged with entering the Capitol building during the failed attempt by President Trump supporters to stop the certification of President Joe Biden’s election victory, is scheduled to be sentenced on May 24.

The pastor of the New Beginnings Ministry in Warsaw, Coshocton County, Dunfee was arrested in October 2022 and accused by federal prosecutors of twice pushing a metal barricade against Capitol Police officers and using a bullhorn to rally the crowd, based on video evidence entered into court evidence.

“The election has been stolen right out from underneath our noses and it is time for the American people to rise up. Rise up. Rise up,” Dunfee is accused of saying over a bullhorn. “Today is the day in which it is that these elected officials realize that we are no longer playing games. That we are not sheeple.”

Prior to traveling to Washington for the Jan. 6, 2021, insurrection, the Department of Justice alleges in court records that Dunfee tried to fire up members of his congregation to make the trip. Dunfee is accused of posting a video on Dec. 27, 2020, telling his congregation: “The government, the tyrants, the socialists, the Marxists, the progressives, the RINOs (Republicans In Name Only), they fear you. And they should. Our problem is we haven’t given them any reason to fear us.”

A criminal complaint contained in court records states that a tip to federal authorities helped lead to the arrest of Dunfee, who while at the Capitol on Jan. 6, 2021, was wearing a baseball cap with the name and logo of the company he co-owns, Cross Builders, LLC in Coshocton.

Years ago, Dunfee was known for his pickets of area adult entertainment businesses — especially The FoxHole, a local strip club. The owner and the strippers at The FoxHole returned the pickets in kind — except for the fact that the strippers picketed topless on Sundays in front of Dunfee’s church. 🙂

The New York Times reported at the time:

To shield churchgoers from the topless protesters, curtains are hung around the parking lot of New Beginnings Ministries. The pastor, Wiliam R. Dunfee, said families including children have been entering through a back door.

Still, the pastor vowed to go on with his vigils at a strip club that led to its dancers picketing at his church.

“I have no intention of looking away from evil,” said Mr. Dunfee, who has read the Bible aloud and buttonholed patrons outside the strip club, the Foxhole, for nearly nine years.

He said he has talked husbands into returning home to their wives and attracted out-of-state supporters to what he calls his “ministry” outside the Foxhole — though he has not succeeded in closing it down.

The pastor has both fans and critics here in east central Ohio, a nub of the Bible Belt where Amish schoolgirls play baseball in long dresses, but many people believe a lawful business should be free from churchgoers pestering clients and employees, sometimes loudly, until midnight on weekends.

“Interrupting people and whatever, there’s really no call for it,” said Paul Wilson, a trustee of New Castle Township (population: 450), where the club is located, nine miles up the road from Mr. Dunfee’s flock. “As far as the church goes, they ought to go back to where they came from and stay there.”

Mr. Dunfee said he was acting on behalf of “victims” of the Foxhole, who in his view, include the “lost souls” who gyrate around the dance poles, the wives of men who by ogling the dancers are breaking their wedding vows, and even aborted babies that might result from “the enticement of irresponsible sex.”

But in this long-running standoff, the lines are not always where they appear to be. Mr. Dunfee is an admitted adulterer who was forced to resign from a church he had led. The strip club’s owner, Thomas George, called the pastor hypocritical for “telling me my place is breaking up marriages.”

“It has been outright harassment going on nine years,” said Mr. George, whose club is a windowless boxcar of a building with peeling plywood sides. “I decided to show them, you don’t want it behind closed doors? We’ll bring it right out in the open and see how you like it.”

And so half a dozen topless dancers with hand-lettered signs began showing up at Mr. Dunfee’s church on Sunday mornings last month. The pastor acknowledged that they cannot be arrested since courts have interpreted indecency laws to mean that female breasts are not genitalia and can be bared in public.

County officials are at wit’s end. The sheriff, the county prosecutor and the law director for the City of Coshocton, the seat of Coshocton County, sent a letter to the pastor and club owner this month asking them to cease and desist.

….

At a protest outside the club on Sept. 5, Mr. Dunfee was accused of trespassing too close to the Foxhole and was arrested. In response, the pastor filed an assault complaint against Mr. George, accusing him of shoving him from his parking lot.

Mr. Skelton, who prosecutes misdemeanors, declined to pursue charges against either man.

The pastor has drawn supporters to his Friday night vigils from Illinois, Iowa and North Carolina. He wrote to Mr. Skelton demanding an apology “to all the gentle Christians” who have been trampled on by overzealous law enforcement.

In an interview at his church, which has grown steadily since he founded it in 2001, most recently adding a 250-seat sanctuary, Mr. Dunfee said, “There’s never going to be a compromise.”

“We have taken a proactive approach to dealing with evil in our community,” said the pastor, who has also demonstrated at gay pride parades in Columbus. He cited the biblical responsibility of pastors “to be the watchmen on the wall” in defense of families and community.

….

But Mr. Dunfee denied that his long crusade connected to his own history of infidelity. In 2000, he resigned as pastor of Black Run Church of God in Frazeysburg, Ohio, because of a relationship outside his marriage, the pastor acknowledged.

“It was a form of adultery,” he said, one which brought him “a great deal of shame.” He said he had he repented and asked forgiveness from many people, including his wife of 31 years, Connie. “I have received forgiveness,” Mr. Dunfee added. “Because of my past, I’m more capable to help other men.”

Mr. George, who founded the Foxhole in 1999, was not so forgiving. He said the church’s vigils, which he said sometimes featured Mr. Dunfee on a bullhorn, “have run my business into the ground.” He has sought two legal injunctions to keep the pastor 100 feet from his building. Both were denied. He said he has no more money to waste on lawyers. So he has been fighting back creatively, including a radio ad that invited listeners to visit the Foxhole to see why it is the pastor’s “favorite weekend hangout.”

The idea of a topless protest at the church came after the club’s dancers, while confronting church members outside the club, removed their tops and saw that it upset Mr. Dunfee’s supporters.

Robin Kimbrough, one of Mr. George’s longtime employees, defended her line of work. “Morally that is my decision to make,” said Ms. Kimbrough, who started as a dancer and now manages Mr. George’s club in Zanesville, which has also been protested. “It is my burden to God to bear,” she said. “I’m aware of what I do. My husband and I have eight children together. It happens to work for our family.”

Even though the topless protests have not dissuaded Mr. Dunfee to stand down, Mr. George said the controversy has at least reminded people he was still in business. On Tuesday, he hung new blue siding on his club, whose sign is faded and whose concrete steps are crumbling. He acknowledged that Mr. Dunfee’s moral certainty would likely outlast the stamina of his dancers to march at the church. “I imagine he’ll go on with it,” he said. “I’ll go away at some point. It’s going to get cold.”

Truly an example of “tit for tat.” 🙂

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What My IFB Upbringing Taught Me About Myself

In the early 1960s, my parents began attending Scott Memorial Baptist Church in San Diego (El Cajon), California. There, the Gerencser family was saved, baptized, and introduced to the Independent Fundamentalist Baptist (IFB) church movement — my church home for the next thirty years.

At the age of fifteen, I was saved and baptized at Trinity Baptist Church in Findlay, Ohio, a fast-growing IFB church affiliated with the Baptist Bible Fellowship in Springfield, Missouri. In the fall of 1976, I enrolled for classes at Midwestern Baptist College in Pontiac, Michigan. Midwestern, an IFB institution founded by Dr. Tom Malone, pastor of nearby Emmanuel Baptist Church, prided itself on being a “character-building factory.” While at Midwestern, I married Polly, an IFB pastor’s daughter. In the spring of 1979, we left Midwestern and moved to Bryan, Ohio. Not long after, I began working for my first IFB church in Montpelier, Ohio. I would later plant and pastor three IFB churches.

In 1989, The Biblical Evangelist — an IFB newspaper published by Robert Sumner — released a scathing story accusing Jack Hyles, pastor of First Baptist Church in Hammond Indiana, of sexual misconduct, financial impropriety, and doctrinal error. By then, I had become disillusioned with the IFB church movement over its bastardization of the Christian gospel. The Hyles scandal was the last straw for me. Going forward, I self-identified as a Sovereign Grace Baptist, Reformed Baptist, Evangelical, or just Christian.

While I physically distanced myself from the IFB church movement, its teachings and the damage they caused left a deep, lasting impression on my life. Fundamentalism is hard to shake, especially for lifelong IFB adherents. Why is this?

Let me be clear, the IFB church movement is a cult. Some churches are more cultic than others, but all IFB churches have cultic tendencies. One of the hardest things for me to come to terms with was the fact that I was not only a member of a cult, but I was also a cult leader. I was most certainly a victim, but I was a victimizer too.

Indoctrination and conditioning are keys to turning well-meaning, sincere people into cultists. For children born into the IFB church movement, the indoctrination and conditioning begin at birth or soon thereafter. By the time a child graduates from high school, they have attended almost 4,000 church services and listened to almost 4,000 sermons. Many IFB children either attend private Fundamentalist schools or are homeschooled. After graduation, many children attend IFB colleges such Bob Jones University, Pensacola Christian College, Maranatha Baptist College, Crown College, West Coast Baptist College, Hyles-Anderson, Baptist Bible College — Springfield, Trinity Baptist College, Louisiana Baptist University, Golden State Baptist College, Arlington Baptist University, Detroit Baptist Theological Seminary, Ambassador Baptist College, Fairhaven Baptist College, Landmark Baptist College, Massillon Baptist College, and numerous other colleges and church-based Bible institutes.

This means that for many IFB children, they know nothing outside of the IFB bubble. Their parents shelter them from the “world,” and in doing so rob them of the ability to think for themselves. How can rational choices be made if you have never been exposed to any other worldview but that of your IFB parents, pastors, and churches?

The title of this post asks the question, ” What did my IFB upbringing teach me about myself?”

My parents, pastors, youth directors, Sunday school teachers, and professors taught me from my childhood forward:

Bruce, you are a sinner

Bruce, you are broken

Bruce, you are evil

Bruce, you are wicked

Bruce, you are an enemy of God

Bruce, you are at variance with God

Bruce, you can’t do good

Bruce, God is going to torture you in Hell for eternity if you don’t get saved

Bruce, you are going to face endless pain and suffering in Hell if you don’t get saved

Even after I was saved, these same people reminded me that I was still a sinner, and that there was no good in me.

Bruce, if you do __________, God is going to punish you

Bruce, if you do __________, God could kill you

Bruce, if you do __________, God could kill your wife or children

Bruce, if you DON’T do ____________, God will chastise you

Week after week, month after month, and year after year, I was beaten over the head with the sin stick and once I became a pastor, I continued the abuse. No one raised this way can escape harm. Is it any wonder that many people who leave the IFB church movement need professional counseling; that their lives are deeply scarred by decades of indoctrination and conditioning?

Let me be clear, these things are not peculiar to the IFB church movement. Similar indoctrination and conditioning can be found throughout Evangelicalism, including denominations such as the Southern Baptist Convention, Assemblies of God, and countless unaffiliated churches.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.