What follows is a list of the top twenty-five posts and pages clicked on this year. This list excludes the front page, the most widely accessed page. 222,178 people came to the site for the first time via a search engine. Google brought in 75% of the traffic.
Additionally, 1,431 readers clicked on the Contact page. Fortunately, not everyone who clicked the page emailed me. 🙂 Cowards! 🙂
Once again, The Life and Times of Bruce Gerencser surpassed one million page views. For that I am grateful.
Thank you!
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Last Monday, the Cincinnati Bengals played the Buffalo Bills in a game with playoff implications for not only the Bengals and Bills, but other teams in the league. Everyone expected a fast-paced, high-scoring affair, a shootout between rising stars Joe Burrow and Josh Allen. Partway through the first quarter, Bengals quarterback Burrows threw a pass to Tee Higgins, leading to a collision between Higgins, who held onto the ball, and Damar Hamlin. The hit was ordinary, one played out countless times every Sunday on NFL fields. The difference this time is that Hamlin immediately dropped to the ground as if he had been knocked unconscious. What actually happened was Hamlin’s heart stopped from the blow to his chest.
Monday night, I was flipping channels—mainly because I’m old and often, rather than streaming my content, I actually still flip channels—when I came across a shocking and disturbing scene. Actually, what I saw wasn’t so much shocking at first as it was puzzling. It was an NFL football game, with the action stopped and a player apparently injured. However, the tableau struck me immediately as odd and disturbing because there were so many players milling around on the field, seemingly all of both teams. This sort of thing usually doesn’t happen if the injury is a run-of-the-mill sprain; it usually only happens when the injury is very, very bad. And so it was, as it quickly became apparent to me that CPR was being administered to a player on the field, with the shocked announcers commenting on what was happening in hushed and horrified voices, not knowing how to discuss what was happening. I soon learned that the player was Buffalo Bills safety Damar Hamlin, who had gotten up after a tackle but then collapsed. As the CPR on Hamlin continued for what seemed like an interminable amount of time, I had two thoughts. First, I—like the millions watching—wondered if Hamlin had died and was saddened, even though I didn’t know who he was.
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The first thought that came to mind among emergency room doctors, and trauma surgeons on social media was that the most likely cause of Hamlin’s collapse was commotio cordis.
This is a phenomenon when a blow to the chest can result in disruption of the heart rhythm and ventricular fibrillation and cardiac arrest. It’s not common, but it is a described phenomenon. As is the case with any cardiac arrest, survival is inversely proportional to how quickly effective CPR and electrical cardioversion are administered, and because commotio cordis happens outside of the hospital, like other cardiac arrests in the community, it has a high mortality rate.
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One common misconception about commotio cordis is that it requires a blow hard enough to damage the heart muscle and cause a cardiac contusion, something that I used to see not infrequently in victims of vehicular trauma back in the 1990s when I still did trauma surgery. Timing is likely more important, as commotio cordis is much more likely to happen if the blow lands at a specific point in the cardiac electrical cycle.
Hamlin remains in critical condition at a Cincinnati hospital. He is on a ventilator. Immediately after Hamlin was injured, TV channels such as ESPN, CNN, and MSNBC thought it wise to assess blame for the injury. I heard every absurd explanation for Hamlin’s cardiac arrest except the fact that he was playing a violent sport, got hit in the chest as a result of a violent collision with another player, and his heart stopped. Dr. Gorski’s post was a response to anti-vaxxers who, within minutes, were saying Hamlin’s heart stopped beating because he had received a COVID-19 vaccination!
I had to stop watching the news. I can only tolerate so much ignorance and stupidity before I say ENOUGH and turn on Yellowstone, 1923, Tulsa, or some other program. I also found myself increasingly perturbed by the “thoughts and prayers.” crowd. Any time there’s a tragedy, out come the calls for prayers — as if prayer had anything to with saving Hamlin’s life. As Dr. Gorski makes clear, what saved Hamlin’s life was the proximity of medical professionals and equipment. Had Hamlin suffered cardiac arrest at the grocery, a restaurant, or at home, it is likely he would have died. If we want to offer up thanks to anyone, let’s thank science, doctors, and medical professionals. God had nothing to do with what happened, nor will he have anything to do with, hopefully, Hamlin’s recovery.
Evangelicals, the public masturbators that they are, have been quick to praise God for Hamlin surviving cardiac arrest. Of course, what is not mentioned is that this very same God is responsible for Hamlin dropping dead to start with. According to Evangelicals, God created everything. He is the sovereign ruler over all, including what happens on football fields. God could have kept Hamlin’s heart from stopping. He could have kept the collision from happening. Yet, after medical professionals heroically saved Hamlin’s life, the Evangelicals rushed in, saying, PRAISE JESUS! LOOK WHAT GOD DID. Recognizing that God is a part-time employee, Evangelicals implored people to keep praying. One NFL analyst, Dan Orlovsky, pompously stated that “we know that prayer works.”
On Tuesday, Orlovsky, an Evangelical Christian, decided to use his position of authority on ESPN’s NFL Live — a program I watched every day at 4:00 pm — to subject viewers to his prayer.
Before publicly praying, Orlovsky said:
This is a little bit different. I’ve heard it all day. ‘Thoughts and prayers. Maybe this is not the right thing to do but it’s just on my heart that I wanna pray for Damar Hamlin right now. I’m gonna do it out loud, I’m gonna close my eyes, I’m gonna bow my head and I’m just gonna pray for him.
God, we come to you in these moments that we don’t understand, that are hard, because we believe that you’re God, and coming to you and praying to you has impact.
We’re sad, we’re angry, and we want answers, but some things are unanswerable. We just want to pray, truly come to you and pray for strength for Damar, for healing for Damar, for comfort for Damar, to be with his family, to give them peace. If we didn’t believe that prayer didn’t work, we wouldn’t ask this of you, God. I believe in prayer, we believe in prayer. We lift up Damar Hamlin’s name in your name. Amen.
Orlovsky rhetorically asked, “maybe this is not the right thing to do.” Dan, that was the Holy Spirit telling you to keep your prayers to yourself. Surely you remember the words of Jesus where he said this about praying on NFL Live:
Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
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And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. (Matthew 6:1,5,6)
Orlovsky evidently thought everyone watching NFL Live was a Christian, so they wouldn’t mind his public prayer. That’s what Christian privilege looks like. Orlovsky seems unaware of the fact many watchers of NFL Live are NOT Christians, and many of them who are people of faith don’t like shallow public displays of religiosity. When viewers tune into ESPN, they are looking for games, scores, news, and highlights, not public displays of affection for the Christian God or prayers to Jesus. If I wanted religion, I would change the channel and watch one of the many Christian channels that are available these days. What I want from ESPN is sports.
Further, does anyone doubt what ESPN’s response would be if a Muslim analyst offered up a prayer to Allah or any other deity except the Christian God? OMG, the outrage would immediately pour forth. I suspect ESPN might even suspend the analyst. But, because Orlovsky prayed to the tribal God of most Americans, his prayer will be deemed acceptable. I am here to tell you it is not.
As I prepared to write this post, I searched in vain for one news report or blog post that questioned the appropriateness of Orlovsky’s prayer. Every story praised Orlovsky for putting words to his “thoughts and prayers,” leaving me to be a lonely voice in the stands voicing opposition to his prayer. Orlovsky could have prayed privately, as Jesus commanded. He could have privately gathered his fellow analysts together and had a prayer circle. Instead, he subjected Christian and non-Christian viewers alike to his peculiar deity and prayer.
I am sure that some of you might say, “Bruce, this is no big deal. It’s just a prayer.” On one hand, I agree. Orlovsky’s prayer is fifty seconds of public masturbation to the Christian deity. Who cares, right? On the other hand, as an atheist and a secularist, I am increasingly tired of the Orlovskys of the world shoving their religion in my space. If we don’t speak up, how will we ever put an end to these things? Religion is a private matter. Evangelicals wrongly think they have a right to shove their religion in our faces, and I, for one, am tired of it. There are millions upon millions of Americans — many of whom watch NFL football — who don’t believe, as Orlovsky does, that prayer works. What we do believe is that science works, and it is to the doctors and medical professionals who cared for Hamlin we offer up our “prayers” of thanksgiving.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Excerpt from the introduction of Dr. David Tee’s book, God, Korea, and Me
Dr. David Tee, whose real name is Derrick Thomas Thiessen, is an Evangelical pastor who resides with his wife in the Philippines. Long-time readers of this blog know Thiessen well. His obsession with me can be seen on his blog, TheologyArcheology: A Site for the Glory of God. In 2023, Thiessen has already written two posts referencing me, adding to dozens of posts he wrote about me in 2022. Why he is so obsessed with me is unknown. All I know to do to is either ignore him (which I often do) or respond to him, answering and rebuffing his allegations, accusations, and lies.
Thiessen is also an author. He has several books for sale on Amazon, including God, Korea, and Me. The book should be titled, “Me and the Voice in My Head.” People who read Theissen’s books and blogs are perplexed by his frequent use of third-person pronouns. He never refers to himself as “I” or ‘me.” His refusal to use proper grammar often renders his writing painfully difficult to read, similar to trying to read comments and emails from people who refuse to use capitalization, punctuation, or paragraphs. Why does Thiessen write in this manner? Thanks to Troy, a long-time reader and friend, we finally know why.
In the introduction for God, Korea, and Me, Thiessen writes:
We take no credit for the work as we prayed that God would help us get it right when we put our content on those public forums and media outlets . . . Then we use the word we, ours, theirs, etc., simply because we do not like the words ‘I’, “My’, “Mine’, and other first person pronouns. Since we asked God to be with us and help us those first person pronouns are not really acceptable here or in any of our works.
Troy stated:
Sounds like he’s a bit like Gollum in the Lord of the Rings books/movies. Gollum has two distinct personalities, Dr. T does as well. He has anointed his own internal voice to be the almighty.
Yes, it does sound similar to Gollum, my favorite LOTR character. As most Evangelicals do, Thiessen thinks God, the Holy Spirit, lives inside of him, leading, guiding, and directing his life, speaking to him in his “heart” and through the pages of the inspired, inerrant, infallible Bible. Most Evangelicals know that there is a difference between them and God. They don’t confuse the created for the Creator. In Thiessen’s case, he believes he and God are one — the royal We. Knowing this explains why he writes the way he does. When Thiessen says the things he says, it is God speaking in and through him. That’s why Thiessen never admits he is wrong or never apologizes for his distortions and lies. To do so would be to admit God was wrong or a liar.
So, what are we to make of this?
The armchair psychologists among us will say that Thiessen is mentally ill. However, none of us is qualified to make such a diagnosis. We should leave that to the professionals, and I hope that Thiessen will seek out competent psychological help. What we do know is that Thiessen is a prime example of what happens when Evangelical dogma and practice permeate every aspect of a person’s life. From this perspective, I understand Theissen quite well, as I am sure many of you do too. I understand being all in, believing that my entire purpose in life was to serve God and follow the teachings of the Bible. I was in every way a True Believer® who followed the Lamb whithersoever he goeth (as the Bible says). In doing so, I lost all sense of self. My life was swallowed up by God, the church, and the ministry. Unlike Thiessen, however, I reached a place in my life where I realized I was wrong. Of course, Theissen will say, “yeah, and you became an atheist.” Sure, and maybe that’s what scares him. Thiessen wants or desperately “needs” God. He fears that a life without God isn’t worth living. Many Christians do. Much like drug addicts who need a “fix,” many Christians need a Jesus fix to keep going. Told their lives are hopeless, purposeless, and meaningless without Jesus, Evangelicals seek out hope, purpose, and meaning through their experiential relationship with a voice in their heads.
In Thiessen’s case, the voice in his head has overtaken his life to the degree that he thinks the voice and he are one and the same. To some degree, he lives in an alternate reality. How else do we explain his lies about his past, his fake names, and his hiding out in a foreign country? Thiessen moved to South Korea and later the Philippines so he could start over. Safe from his past, Theissen has reinvented himself. He could have gotten by with this had he not decided to write books and blog posts; had he not decided to publicly accuse and disparage atheists and Christians with whom he disagrees. Such behavior brings scrutiny, and that’s why we are where we are today.
I don’t have any ill-will toward Thiessen. His frequent lies about me and attacks on my character annoy me, but more often than not, I feel sorry for the man. He is not hurting me. People see his writing for what it is. But, I do genuinely worry that the path he is on will have a bad outcome. Again, I understand, as I once was on a similar path. The difference between us is, of course, that I realized the error of my way. This doesn’t mean I am special — I was lucky. Thiessen has much to overcome before he ever regains a sense of self. If or when that day comes, he will once again be an “I” and a “me.” This doesn’t mean he will be an unbeliever. It is possible to maintain some sort of faith in Christ and still have a healthy sense of self. As I have learned, the path to “I” is long, arduous, and painful. The onion of my life had to be peeled back one layer at a time. I hope Thiessen will seek out a secular counselor who can help him peel back the onion of his life so he can find the Derrick that was swallowed up by God, the church, and the Bible decades ago.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The United States is awash in Evangelical churches. I live in the rural northwest Ohio community of Ney — population 356. There are seven churches within five miles of my house, and six of them are Evangelical. Surely Ney, Ohio, has all the churches it needs, right? It does, but back in my Independent Fundamentalist Baptist (IFB) church-planting days, I would have looked at the religious demographic for Ney and concluded that the town didn’t have a church preaching the “truth.” You see, the Church of God, the other Church of God, and yet another Church of God, the garden-variety Evangelical church, the Methodist church, the charismatic church, and the Catholic church all preach from the same Bible as IFB churches do, but, in my mind at the time, none of them is true to the faith once delivered to the saints as an IFB church would be. So, with God on their sides and a wind of prayer at their backs, Evangelical church planters will go to communities already overrun with congregations and start new churches. Most of their “new” members will come from other churches. That’s the dirty little secret Evangelicals don’t like to talk about: that most church growth comes from transfers; people moving from one sect/church to another). “Look at how God is ‘blessing’ our new church. We are growing by leaps and bounds!” Yet, for the most part, these new members are most likely disgruntled people poached from other churches. (The largest church in Defiance County, where I live, is Xperience Church, an Evangelical congregation of almost 1,000 people that recently celebrated its tenth anniversary. The vast majority of the church’s members are transfers from other churches or people who were already Christians. This church is predatory, as are most church plants.) Of course, in the IFB church movement, it is generally believed that Catholics, mainline Christians, and charismatics are not even Christians — that they are following a false Jesus — so it’s okay to steal them from their non-IFB churches.
Calvinists, in particular, are noted for searching far and wide for churches that teach the gospel according to John Calvin. Back in my Calvinistic days, I had congregants who drove 30-45 minutes to our church just so they could sit under a man who preached the “true” gospel. In 1994, I became the co-pastor of Community Baptist Church in Elemendorf, Texas. The church was stridently Fundamentalist and Calvinistic. We had people who had moved all the way from Michigan and Ohio just so they could be members of a church that taught the “truth.” Think about how many thousands of churches they passed on their way to San Antonio, Texas. None of them preached the “truth”? There were several members who believed that the Christian gospel = the five points of Calvinism; that professing Christians who were not Calvinists were likely false Christians; that all the great Arminian preachers of the twentieth century were false prophets who preached an errant, heretical gospel. At Community Baptist, “truth” mattered. This led to numerous squabbles over doctrine; you know, one “truth” battling another “truth,” both believing they were right, straight from God himself.
According to the Bible, Pilate said to Jesus, “What is Truth?” You would think that after 2,000 years, Christians would have the answer to that question figured out; that by now they would be united around ONE LORD, ONE FAITH, ONE BAPTISM. Instead, Evangelicals fight among themselves over the slightest of doctrinal differences. Much blood has been spilled over how a person is saved and the method by which he is baptized. Evangelicals fight over eschatology, ecclesiology, pneumatology, soteriology, and a host of other “ologies.” Evangelicals tend to be literalists who believe the Bible is the inspired, inerrant, infallible Word of God. In their minds, the Bible is a divine roadmap, a blueprint or handbook for life. Thus, every jot or tittle matters; every word has divine meaning. That’s why many Evangelicals believe certain Bible translations are “true” and others just contain the “truth.” On the extreme fringes of Evangelicalism, you have IFB churches that believe the King James Bible is the “pure” inerrant Words of God. Over the years, I heard several preachers say that if the person who led you to Jesus used any Bible but the KJV, it was very possible that you weren’t even saved. In their minds, the KJV of the Bible was some sort of magic book, supernatural in nature, chucked by God over the rampart of Heaven 412 years ago.
It is for these reasons and others that Evangelicals continue to start new churches in communities already saturated with Christian churches. Why, even in the Baptist Belt, new churches are being planted. Why? I ask. Isn’t everyone in the deep South already saved? The real truth is that Evangelical church planting is much like opening a new hamburger joint. There’s a McDonald’s, Wendy’s, Burger King, Sonic, Jack in the Box, Carl’s Jr, and Five Guys in town, yet the community “needs” yet another hamburger restaurant. So it is with church planting. Evangelical church planters convince themselves that such-and-such town NEEDS a new church — an Evangelical one. When a new hamburger restaurant comes to town, where does most of its business come from? Other restaurants. People have a fixed amount of discretionary money, so for a new restaurant to grow and thrive, it must poach patrons from other restaurants. All the new restaurant does is weaken the other ones. So it is with churches. They are predatory in nature. Rarely, if ever, do you find congregations that started with new converts. For all their talk about saving souls, Evangelical churches rarely increase their attendance through “winning the lost.” Why do the necessary hard work of winning souls when you can just steal members from somewhere else?
To answer the “what should I do” question, I say this: stop looking for Theological Nirvana®. It doesn’t exist. I don’t know of a community that needs more churches. How about trying to make one of the churches that already exist better? But, Bruce, God told me to start a new church! Sure, he did. As a former church planter, I know better. Church planters start new churches because they need the Jesus Buzz® that comes from planting a new church; that feeling of everything being new. People seek out new churches because they too are looking for a Jesus Buzz®. New churches are exciting. When Evangelicals can’t “feel” the Lord like they used to, they look for that feeling elsewhere. Where better to “feel” the presence and power of Jesus than in a new church? The problem, of course, is that new churches will one day become old, established churches, just like the ones people left years before. That’s the nature of the human experience, be it marriages, churches, or hamburgers.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Independent Fundamentalist Baptist (IFB) church movement began in the 1950s as a response to theological liberalism among American and Southern Baptists. Pastors pulled churches out of their respective denominations and declared themselves INDEPENDENT. In the 1960s and 1970s, many of the Top 100 churches in America, attendance-wise, were IFB churches. The largest church in the country was an IFB church — First Baptist Church in Hammond, Indiana, pastored by Jack Hyles. All across America, IFB big-shots held conferences to motivate and inspire preachers to do great exploits for God. Emphasis was placed on growing church attendance. The late John R. Rice, an IFB evangelist and the editor of The Sword of the Lord, is famous for saying, there’s nothing wrong with pastoring a SMALL church — for a while. Rice, Hyles, and countless other big-name IFB preachers believed a sure sign of God’s blessing on a church and a pastor’s ministry was an increase in attendance — especially a steady stream of unsaved visitors filling the pews.
IFB churches used poor children as a vehicle by which to drive up attendance. Bus ministries were all the craze in the 1960s-1980s. IFB megachurches ran hundreds of buses, bringing thousands of people — mostly poor children — to their services. Churches ran all sorts of promotions and gimmicks to attract bus riders — world’s largest banana split, hamburger Sunday, and free bike giveaway, to name a few. Once at church, children were shuffled off to junior church programs. Teens and adults usually attended the main worship service. IFB churches often had programs to “reach” deaf people and the developmentally disabled (or “retard church,” as it was called back in the day). The goal of all of these programs was to bring hordes of unwashed, uncircumcised Philistines to the church so they could hear the gospel and be saved.
I pastored the Somerset Baptist Church in Mt. Perry, Ohio for eleven years. I started the church in 1983 with sixteen people. By the end of 1987, church attendance reached 206 — quite a feat in a poverty-stricken rural area. Somerset Baptist was the largest non-Catholic church in the county. At the height of the church’s attendance growth, we operated four Sunday bus routes. Each week, buses brought in a hundred or so riders, mostly poor children from the surrounding four-county area. We also ran a bus route on Sunday nights for teenagers. For several years, Somerset Baptist Church was THE place to be. There was a buzz in the services as visitors got saved and baptized. All told, over 600 people put their faith and trust in Jesus Christ. And that was the primary goal. A good service was one during which multiple sinners came forward to be saved and repentant Christians lined the altar getting “right” with God.
During my IFB years, I attended numerous soulwinning conferences. These meetings were geared towards motivating pastors and churches to win souls for Christ. I attended Midwestern Baptist College in Pontiac, Michigan in the 1970s. One of the songs we sang in chapel went something like this:
Souls for Jesus is our battle cry Souls for Jesus we’ll fight until we die We never will give in while souls are lost in sin Souls for Jesus is our battle cry
Midwestern held annual soulwinning contests. The student bagging the most souls for Jesus received an award. Founded by Tom Malone, the pastor of nearby Emmanuel Baptist Church, in the 1950s, Midwestern’s goal was to turn out soulwinning church planters. Students were required to attend church at Emmanuel. This provided the church with hundreds of people to run their bus routes, Sunday school, and other ministries. During the 1970s, Emmanuel was one of the largest churches in the United States, with a high attendance of over 5,000. (Today, Emmanuel is defunct.) Everything about the church and college revolved around evangelizing the lost. Students were required to evangelize door-to-door, seeking out lost sinners needing salvation. My favorite story from my days pounding the pavement in Pontiac came one Saturday when a young couple decided to give the two young preacher boys banging on their door a surprise. You never knew how people might respond to you when you knocked on their doors, but this couple so shocked us that we literally had nothing to say. You see, they answered the door stark naked!
What follows is the Four Ws plan many (most) IFB churches followed when I was a pastor: Win them, Wet them, Work them, Waste them. The Four Ws are still followed today, even though the IFB movement as a whole is dying, with decreasing attendance, and fewer and fewer souls saved and new converts baptized.
Win Them
The goal is to evangelize unsaved people. “Unsaved” includes Catholics, Lutherans, Methodists, Presbyterians, Buddhists, Hindus, and countless other liberal or non-IFB sects, along with atheists, agnostics, humanists, pagans, Satanists, and anyone else deemed “lost.” My goal as a pastor was to go out into the community and knock on every door, hoping that I could share the gospel with locals. I implored church members to invite their family, friends, and neighbors to church so they could hear me preach and, hopefully, be saved. When we went out on street ministry, the goal was the same: preaching the gospel and winning the lost. When we had revival meetings, members were expected to attend every service and bring visitors with them. Again, the grand objective was bringing people to faith in Jesus Christ. Soulwinning is the lifeblood of the IFB church movement. (This is not necessarily a criticism on my part. The Bible seems to teach that Christians are to win souls. IFB churches take this charge to heart; most other churches don’t.)
Wet Them
The first step of “obedience” new converts are told about is baptism by immersion. New converts are encouraged to be baptized right away. Typically, IFB churches have a lot more new converts than they do new baptisms. There is a joke that goes something like this: why do IFB churches baptize people the same Sunday they are saved? Because most of the new converts will never attend church again! IFB churches typically go through a tremendous amount of membership churn. It is not uncommon for churches to turn over their entire memberships every five or so years. I was taught by seasoned pastors not to worry about churn. Just make sure more people are coming in the front door than are leaving out the back door.
Work Them
Once people were saved and baptized, they are given a to-do list: pray every day, read the Bible every day, attend church every time the doors are open, tithe and give offerings, witness, and find a “ministry” to work in. Many IFB congregants are pilloried over not working hard enough for Jesus. Pew warmers are subjected to guilt-inducing sermons, reminders that Christians should want to be found busy working for Jesus when he comes again. No matter how much I tried to get congregants to join me in the work of the ministry, most of them showed up on Sundays, threw some money in the offering plate, listened to my sermons, and repeated the same things week after week. There was, however, a core group of people who drank the Kool-Aid, so to speak. Along with their pastor, they worked, worked, worked. The same group attended every service, gave most of the money, and staffed the church’s ministries. They were, as I was, True Believers®. (Many of the regular readers of this blog who were former IFB Christians were True Believers® — people who worked nonstop to win souls and staff their churches ministries.)
Waste Them
Eventually, the work, work, work pace wears out even the best of people, myself included. I have no doubt my health problems began back in the days when I believed it was “better to burn out for Jesus than rust out.” I worked night and day, as did the people who followed in my steps. Over time, preacher and parishioners alike ran out of steam. Ironically, the steam venting happened at Somerset Baptist around the time I embraced Calvinism. It was Calvinism, in many ways, that rescued me from the drive and grind of the IFB church movement. Over time, church attendance declined as we stopped running the buses and people moved on to other, more “exciting,” churches. Instead of being focused on evangelization, I set my sights on teaching congregants the Bible through expository preaching. We still were evangelistic, but gone were the days when we were focused on numbers. It was Calvinism that allowed me to take a deep breath and relax a bit.
People aren’t meant to work night and day. Eventually, they burn out. That’s what happened to me. I truly thought Jesus wanted me to work non-stop for him. However, I learned way too late that we humans need rest and time away from the grind. Many of my pastor friends figured this out long before I did. I considered them lazy, and indifferent to the lost in their communities (and some of them were). However, they understood the importance of maintaining their health and spending time with their families. While I eventually came to understand the importance of these things, I wasted the better years of my life.
Were you an IFB pastor or church member? Did your church follow the four Ws? Please share your thoughts, insights, and experiences in the comment section.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
There are truly evil individuals in this world, people whose crimes cannot be explained as anything but the workings of an evil person. The mass shooter, the greedy financial criminal, and the sex abuser are just a few of the innumerable examples. However, these people and their acts tend to be visible and infrequent. Far less visible, but far more common, are the “ordinary” people who commit evil acts every day. Today we have a phrase for this: the “banality of evil.”
The phrase “banality of evil” was coined by philosopher Hanna Arendt. She was referring to the absolute indifference shown by Adolph Eichmann to the horror in which he was complicit when he organized the transport of tens of thousands of human beings to their deaths in the concentration camps. His only concern was being a good civil servant, getting ahead in the Nazi party, and pleasing his boss. Eichmann committed these acts of evil without the slightest thought or concern that he was doing something terrible. To him, it was just a civil service job and he was just following orders. To all outside appearances, he was an ordinary person, not a sadist or deranged monster and he did these horrible things with no apparent evil intention. The utter ordinariness of the man was astounding. This is the most frightening aspect of all. He seemed just like everyone else. And yet, he and thousands of other ordinary people committed these horrible acts without a second thought. Viewed in this context, the Banality of Evil may simply mean that evil occurs when ordinary individuals are put into corrupt situations that encourage their conformity. Is this all it is? Probably not.
We then say “wait a minute. This happens everywhere, all the time.” We see the same banality of evil in America, not just in individuals but in the institutions that are supposed to take care of us. America is becoming an uncaring and brutal bureaucracy that is more intent on keeping the wheels of the “machine” running than the welfare of the people that are caught and crushed in its gears. For the sake of expediency and maintaining the status quo people are sacrificed. We see it everywhere we look. The current immigration policy at the southern border is broken and has become a symbol of the horrors of a mindless and evil bureaucracy. This is a bureaucracy more concerned with upholding a policy intended to “deter” immigration than minimizing the pain and suffering that it inflicts on its victims. This is evil of the worst kind, the evil of utter uncaring and stunning indifference. This evil allows children to die in custody awaiting medical attention. This system allows children as young as one year old to be separated from their families and put in cages where they have to sleep on foam mats with only aluminum emergency blankets. This system allows hundreds of children to be “lost” in the system, unable to be located or reunited with their parents. And finally, yes, this is the immigration system that, today, allowed children to be held in vans for up to 36 hours waiting to be reunited with their parents. This is the system that allowed 900 people to be crammed into a space intended to hold 125 people in an El Paso detention center. This is clearly a concentration camp mentality in present-day America.
There are three justice systems in this country. One if you are White, one if you are Black, one if you are rich and powerful. Examples of the third are everywhere: Jeffery Epstein, Harvey Weinstein, Bill Cosby, Bill Clinton, and, of course, Donald Trump. All these men got more than just the benefit of the doubt from our legal system. With armies of lawyers, they got special deals and preferential treatment at every turn. These lawyers are adept at gaming the system so that nothing gets done and their client walks. The regular guy gets jailed. About 1,000 people are killed by police in America every year. A disproportionately large portion of them are Black. Rarely, if ever, are police held to account for these deaths. The George Floyd killers are the rare exceptions. Most of the time, they go uninvestigated by any independent third party. The word of the cop is taken as the gospel truth, and the ultimate get-out-of-jail-free card, qualified immunity, is used to get away with murder. Injustice is everywhere.
Religion is supposed to save our souls and enrich our lives by teaching us a better way of living. Religion has given us many good things. It has given us a moral code from which our laws are derived. It is also the source of a huge amount of pain and suffering. Our Puritan history has left us with a legacy of guilt and shame that is perpetuated to this day in so many ways. Organized religion is at the center of all of it. Catholic, Protestant, and to an extent, some Jewish sects, all fill our lives with rules and demands that are impossible to meet. When they are not met, we are labeled as shameful, lazy, lewd, evil, sinful, and we are punished. All the while the real evil of the people running the “house” goes unchecked. They sweep their excesses under the rug and play the “I am more virtuous than you” game. When caught, they sing the “forgive me, I am a sinner” song. So we do as they have taught us and forgive. And they go back to doing it again because they know that the system they run will protect them. They force religion down our throats and behind closed doors they commit the worst evils while quoting Scripture. It continues to boggle my mind how these people can see “demonic/satanic” evil under every bed, around every corner, but at the same time be totally blind to their own everyday evil. They are willfully blind to the evil of their actions, decisions, and beliefs and will justify horrendous things in the name of God, religion, and protecting the church. Thus, the church becomes the center of much human evil.
These examples are, sadly, only three among many. The conservative Supreme Court overturned Roe v. Wade, which will fill our country with unwanted children that they will be the last to support and protect. They block any and all gun legislation, and in effect value guns before the lives of children. They endanger the future of the planet itself and all of us by denying climate change, all for the benefit of the fossil fuel industry that funds their elections. They are more interested in keeping their jobs than saving the planet.
No man chooses evil because it is evil; he only mistakes it for happiness, the good that he seeks. – Mary Shelley
The most terrifying aspect of this is the fact that, once again, all of this is being implemented by ordinary people, not monsters. Evil need not exist only in evil individuals. No one wakes up in the morning and says “it’s a great day. I think that I’ll be extra evil today.” They are intelligent, educated, rational people with families and children of their own. You have to ask, “How does this happen? How can they do this?” They do this because they are part of a draconian system that, little by little, robs them of empathy, humanity, and capacity to feel. It robs them of the capacity to see their own evil. For the sake of conformity, the paycheck, and advancement, they repress and compartmentalize their basic goodness (whatever basic goodness they have left), normalize the atrocities, and become mindless bureaucrats. All compassion and sympathy are erased. They implement the worst horrors without apparent remorse or a second thought. Like Eichmann, they are civil servants just following orders. They are just doing their jobs. They are ordinary people committing atrocities in an evil broken system, doing horrible things in our name, not because it is patriotic or right, but because it is expedient and they are just following orders. Their worst crime is they are unthinking drones unable or unwilling to see their complicity in this evil, unthinking in that they are incapable of seeing past the superficial, seeing the true nature of their acts. Bestselling author, M. Scott Peck (The Road Less Traveled), wrote a book on personal evil titled “People of the Lie” where he shows that one of the hallmark characteristics of these people is their inability to see their own evil. They have completely rationalized any awareness out of consciousness. They have become blind, deaf, and dumb to the consequences of their own actions. They have, in short, become blinded by their beliefs, by their ideology. This is the lie they tell themselves.
Very few monsters exist – “More dangerous are the common man, the functionaries ready to believe and to act without asking questions,” – Primo Levi
One must remember above all that evil can and does exist in normal individuals when they buy into and are captive to evil ideologies. Christian nationalism is one such ideology. Militant Islam is another. Racism, bigotry, xenophobia, and homophobia are all evil beliefs bought into by ordinary people. As a cautionary note, we have to remember that the Holocaust was implemented by tens of thousands of ordinary Germans just “doing their job,” following the Fuhrer and being good Nazis. They believed they were right. They believed they were serving the greater good. False as it was, this was their ideology and they firmly believed it. This was their lie.
Americans are arrogant to think that we are somehow fundamentally different from or better than the Germans of the Nazi era. We are not. We are ordinary people just like they were. We are captives of our own “evil’ ideologies just as they were. Trickledown economics, Deep State conspiracies. Blacks are inferior. Jews control the world’s finances. America was founded as a Christian nation. Socialism is taking over America. All lies. All bought into by ordinary Americans.
The mob that stormed the Capital on January 6th was largely ordinary people who bought into the lie that the election was stolen and they were defending freedom in America. This was their belief, their ideology. It was a lie for sure, but a lie so deeply rooted that the truth was rendered irrelevant.
The consequences of this are catastrophic. We are a country of ordinary people spiraling down to some dark evil place, blinded by the lies we are told, and the ideologies being fed to us by our trusted messengers. The harm that we are inflicting on ourselves will last for generations. We are all ensnared by these lies, and at this moment, there is no way out of the trap. These lies are turning all of us into unthinking drones, trapped in partisan tribes, unwilling and unable to see the larger picture, unable to see our own evil. If anyone thinks that we are incapable of committing atrocities, they are wrong.
This is the “banality of evil” in America just as Hanna Arendt intended the phrase. This is what America really is.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Christmas has played a part in my life ever since I entered the world in June of 1957. In this post, I want to detail some of my memories of Christmas.
As a child, Christmas at the Gerencser home was a typical American Christmas. Family, food, and gifts. While there were never many gifts, my siblings and I always received several presents from our parents. My Dad filmed many Christmases with his 8mm movie camera. Sadly, after Dad died in 1985, the movies were either lost or destroyed.
In the 1960s Christmas at our home changed, and not for the best. My grandfather on my mom’s side remarried. My grandmother remarried several times, but was divorced by the late 1960s. My grandparents on my Dad’s side died in 1963. Grandpa Gerencser died February 1, 1963 and Grandma Gerencser died a month later on March 5. I was left with Grandpa and Grandma Tieken and Grandma Rausch for Christmas, and they didn’t get along.
Christmas, Dad with his 8 mm Movie Camera
In the 1940s, Grandpa Tieken and Grandma Rausch went through an acrimonious divorce — a divorce that resulted in neither parent being deemed fit to raise their children. They had two children, my mother Barbara, and her brother Steve. Their hateful acrimony was on full display in the 1960s when Bob and Barbara Gerencser gathered for Christmas with their three children — Butch (that’s me), Bobby, and Robin. Into our family gathering would come the grandparents, teeth bared, hateful towards each other — likely fueled by alcohol. The fighting got so bad that it became necessary for us to have two Christmas gatherings, one for each grandparent.
In the summer of 1970, we moved from Deshler, Ohio to Findlay, Ohio. In the spring of 1972, my parents divorced. Dad would marry a 19-year-old girl a few months later, and Mom would marry her first cousin — a recent Texas prison parolee. From this point forward until I entered college, I have no recollections of Christmas. I am sure we celebrated Christmas. I am sure we had a tree, perhaps gave gifts, etc., but I have no recollection of it.
In the fall of 1976, I left Bryan, Ohio, and moved to Pontiac, Michigan to enroll at Midwestern Baptist College, a Fundamentalist Christian college noted for training men for the ministry. In September of 1976, I began dating a beautiful 17-year-old freshman girl named Polly. She would be the last girl I dated, and two years later, in July of 1978, we married.
My first Christmas with Polly was in 1976. I drove from Bryan, Ohio, to Polly’s parent’s home in Newark, Ohio. Polly’s Dad, the late Lee Shope , was the assistant pastor at the Newark Baptist Temple, an IFB church pastored by her uncle Jim Dennis. The Shope/Robinson/Dennis family Christmas was a multifamily affair, with two sisters joining together to have the celebration. Christmas of 1976 was held at the home of Jim and Linda Dennis.
Being Polly’s boyfriend, I was a topic of discussion and inspection. Needless to say, I failed the inspection. I vividly remember Polly’s uncle letting the whole church know that I was there visiting Polly. He said, “Bruce and Polly have a shirttail relationship. We just don’t know how long the shirttail is.” While I have no doubt Jim was trying to be funny, Polly and I were thoroughly embarrassed. This coming year we will celebrate 45 years of marriage –so the shirttail has proven to be quite long and resilient.
As I entered the Dennis home, I was taken aback by how many gifts there were. Underneath the tree and flowing out from its trunk were countless gifts, more gifts than my siblings and I received our entire childhood. The number of gifts– what I would later label an “orgy to consumerism” — continued unabated for many Christmases.
Polly’s family was littered with Fundamentalist preachers — her dad, uncle, and grandfather, along with cousins who later became preachers or married one. They made sure they put a good word in for Jesus before the gift opening commenced. Every Christmas, one of the preachers, which later included Polly’s cousins and nephew, gave a short devotional reminding everyone that the birth of Jesus was the real meaning of Christmas. Interestingly, even though I was an Evangelical pastor for 25 years, I was never asked to give the devotional. Make of that what you will.
After Polly and I married in 1978, we began to develop our own Christmas traditions. We spent Christmas Eve with Polly’s parents and Christmas Day with either my family in Bryan, Ohio, or with my Mom at her home in Rochester, Indiana, and later Columbus, Ohio. Polly’s family Christmas continued to be marked by the gift-giving orgy and lots of great food. Christmas with my Mom and family was a much more measured affair. Mom made sure her grandkids got several gifts, as did my grandparents and Aunt Marijene. Christmas at Mom’s house continued until around 1990 when she and her husband Michael moved to Michigan. The move was sudden and unexpected, and I came to understand later that they likely moved due to Michael’s shady business dealings with people who threatened to kill him. Mom would commit suicide in April 1992, while living near my sister in Quincy, Michigan. Please see Barbara.)
Christmas 1983. Polly and I decided to have Christmas with my extended family at our home in Glenford, Ohio. I only remember two things from this Christmas: Grandpa and Grandma Tieken being their usual judgmental, pushy selves and Mom being upset with me because I made her go outside to smoke. This would be the first and last time my extended family came to our home. For the next decade, not one member of my extended family came to our home, save several visits by the Tiekens — whose visits were excruciatingly unpleasant and psychologically harmful. (Please see Dear Ann and John.)
Over time, I drifted away from my extended family. I began to see them as outsiders — people in need of salvation. I regret distancing myself from my family, but as with everything in the past, there are no do-overs. We continued going to my Mom’s for Christmas until she moved to Michigan. We continued going to Polly’s parents’ home for Christmas until circumstances forced us to stop going. I will detail those circumstances in a moment.
In the late 1980s, I came to the conclusion that Christmas was a pagan holiday, a holiday that no sold-out, on-fire Christian should ever celebrate. I unilaterally gave away all our Christmas decorations and we stopped giving our children gifts for Christmas. It’s not that we didn’t buy our children anything, we did. Our children, to this day, will joke that Christmas for them came when the income tax refund check showed up. Living in poverty with six children resulted in us, thanks to the Earned Income Tax Credit, receiving a large income tax refund. When the check arrived — an annual large infusion of cash into our bank account — we bought our children everything they needed — with “needed” being the operative word. While we bought our children clothes, shoes, underwear, and the like, we bought them very few toys. We left it to grandparents to buy those. We did make sure they had bicycles, BB guns, and firearms, but very few toys. Living as we did, 8 people in a 720-square-foot, battered, old trailer, required our children to spend a significant amount of time outside. Toys became whatever the kids picked up in the yard or woods. I have often wondered, looking at the wealth of toys our grandchildren have, if our children are not compensating for their childhood. I know, as we buy for our grandchildren, that we are.
During my “Christmas is a Pagan Holiday” years, I routinely disparaged the gift orgy that went on at Polly’s parent’s home. At the time, I thought the money being spent on gifts could be better spent on evangelizing the lost. While I would later move away from the view that Christmas is a pagan holiday, I never lost the belief that many Christians are quite hypocritical when it comes to Christmas. Jesus is the Reason for the Season and Wise Men Still Seek Him, devout Christians tell us, but their orgiastic celebration of the true meaning of Christmas — consumerism — betrays what they really believe. After all, conduct reveals what we truly believe, right?
Over time, I allowed — remember, we were patriarchal in family structure — Polly to resume a low-key celebration of Christmas in our home. We had to buy new decorations because I gave all away our old antique decorations given to us by our mothers. For a time, we had an artificial Christmas tree. Since we moved back to rural Northwest Ohio in 2005, we have bought our tree each Christmas from the Lion’s Club in Bryan.
With my parents being dead, we spent Christmas Eve and Christmas Day with Polly’s parents. This abruptly changed in 2010. I left the ministry in 2003 and we abandoned Christianity in November 2008. In early 2009, I sent out my family-shattering letter, Dear Family Friends, and Former Parishioners. This letter fundamentally changed our relationship with Polly’s IFB family.
Christmas of 2009 was best remembered by a huge elephant in the middle of the room; that elephant being Polly and me and the letter I sent the family. No one said anything, but the tension was quite noticeable.
2010 found us, just like every year since 1978, at Polly’s parent’s home for Christmas Eve. This would be the last Christmas we would spend with Polly’s parents and her extended family. We decided to blend into the background, and besides short pleasantries, no one talked to us. Not that they didn’t want to. We found out later from one of our children that Polly’s uncle wanted to confront me about our defection from Christianity. Polly Mom’s put a kibosh on that, telling her brother-in-law that she had already lost one daughter and she was not going to lose another (Polly’s sister was killed in a motorcycle accident in 2005. Please see If One Soul Gets Saved It’s Worth It All.)
I appreciate Polly’s mom being willing to stand up to the man who is generally viewed as the spiritual head of the family (and a bully). I am glad she put family first. If Polly’s uncle had confronted me there surely would have been an ugly fight. Whatever our differences may be, I deeply respect Polly’s parents. They are kind, loving people, and I couldn’t ask for better in-laws.
Christmas of 2010 was two years after President Obama was elected to his first term. Polly’s family didn’t vote for him, and throughout the night they made known their hatred for the man, Democrats and liberals in general. Polly and I, along with many of our children, voted for Obama, so the anti-Obama talk and the subtle racism behind it made for an uncomfortable evening.
Most years, a gag gift is given to someone. This particular year, the gag gift, given to Polly’s uncle, was an Obama commemorative plate one of our nephews had bought on the cheap at Big Lots. One of Polly’s uncle’s grandchildren asked him what the plate was for. He replied, “to go poo-poo on” — poo-poo being the Fundamentalist word for shit. This was the last straw for us. (Please see The Family Patriarch is Dead: My Life with James Dennis.)
On our way home the next day, I told Polly that I couldn’t do it anymore and she said neither could she. We decided to stop going to Polly’s parent’s home for Christmas Eve. We do try to see her parents during the holiday season, but we no longer attend the family gathering on Christmas Eve. Making this decision saddened us, but we knew we had to make it. (By the way, our children still attend the Christmas Eve gathering.)
We moved back to Northwest Ohio in July of 2005. Since then, our family has gathered for Christmas at our home on the Sunday before Christmas. Doing this allows our children to avoid conflicts with their spouses’ family plans for Christmas.
These days, Christmas for Polly and me is all about family, especially the grand kids. For us, Christmas has become a celebration of love, a celebration of the gift of a wonderful family. While we do not believe in the Christian God, we still enjoy Christmas music and all the other trappings of the Christmas season. It’s a cultural thing — no need to complicate things with religious demands and obligations. When twenty-three people pile into our grossly undersized living room to open presents, we are reminded of how good we have it.
This Christmas, thanks to a raging pandemic, our children and grandchildren will not be at our home celebrating with us. We have all our shopping done, and we plan on Christmas Eve to deliver our grandchildren’s gifts to their homes. Well, their driveways, anyway. It’s hard not to feel lonely this holiday season, but I hope by next Christmas COVID-19 will be behind us.
How about you? How has the way you celebrate Christmas changed over the years? If you are now a non-Christian, how do you handle your Christian family? Please leave your experiences in the comment section.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
What follows are Thiessen’s unedited comments about the content of the aforementioned posts. Enjoy. 🙂
Start of Thiessen’s words
We do not condemn the owner of the BG website as we know he was tricked and deceived into giving up his faith and salvation. But he continues to put mis-information about life, God and the Christian life & faith.
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Their ‘worldview’ may be stripped of heaven and salvation but it is not based in reality. So far, the only thing the atheist can provide to support their statements and claims is mere denial. That is all they have, as they have no evidence to prove their claims true.
We have been waiting for years for them to pony up but the can’t. They can appeal to science but so far what science has only accomplished is to prove the scriptures correct.Any alternative claim science makes is unverifiable.
….
We will use the term ‘normal’ in a broader sense. Most people who do abnormal things, believe abnormal things and try to live alternative lifestyles want to feel accepted. They also feel that they are normal.
However, they are not as God has set the standard for normal and it is up to people to make sure they know what that is and ask God to help them get there. LGBTQ preferences are NOT normal. Being any type of fanatic is not normal thinking.
Normal is not just a setting on a washing machine. It is a standard that helps everyone see who needs help and who does not.
….
This is the problem with many unbelievers. They want to see everything black and white so they do not have to do any work to understand what God is saying to them. One way to determine when a child can have sex is if they are old enough to marry.
No one can have sex outside of marriage. But since God gave us intelligence and let us explore his creation, we can turn to science who tells us that the child’s body is not ready for sex until puberty has passed.
….
Sex with children is wrong and sex outside of marriage is wrong. All the passages of the Bible that speak on these issues will let a person know that Pedophilia is wrong.
God will say what people want to hear, they just have to be ready to understand what God is saying when he does not use the words people expect or want to see. It is sin that drives men and women to have sex with children and outside of marriage.is wrong.
One needs to check their lusts and have Jesus cleanse them from that sin for them to see clearly what the Bible says about sexual relationships.
….
To answer the question in that article’s title- NO, it is never okay to lie. Jesus never lied and we, according to Paul, need to be like Jesus. The Bible also tells us that ‘we are not to lie one to another’ & ‘not to bear false witness’.
If you look at those verses and in their context, you will not find any escape routes that allow lying. Sorry women, if you are going to add hidden meanings to your questions, then we have no sympathy if your feelings are hurt.
Men and women are not to lead their husbands or wives, or children, to sin against God. it is wrong to ask those loaded questions as it leads to having people sin. We would rather have your feelings hurt than disobey God.
When women ask if a hat looks good or not, or if their jeans make them look fat, men are responding to the topic in the question. They are NOT making remarks about the women in those hats, jeans, and other clothing. They are answering the question you posed.
Men will still accept you as you are, but they also want you to know how you look in those clothing items. It is not a rejection of you but letting you know how you look and it may or may not be appealing.
We have seen a lot of women out in public, who have not asked our opinion about their hairstyle, lip color, clothing, fashion look etc., who make us wonder how they could consider themselves pretty with what they have on.
To let someone go out like that in public is worse than hurting their feelings as more people will be laughing behind their backs at them because they were not stopped. When answering these types of questions, make sure to tell the truth with love and not brutal honesty. Use a little tact as long as it is honest and not disobeying God.
The Nazi Germany and hiding the Jews is a difficult question but if we remain true to God’s word, then we would not be able to lie even if it meant people losing their lives if we told the truth.
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We are to obey God and lying is not obeying God, and this includes those little white lies people tell.
End of Thiessen’s words
I want to comment on one thing Thiessen said:
It is never okay to lie. Jesus never lied and we, according to Paul, need to be like Jesus. The Bible also tells us that ‘we are not to lie one to another’ & ‘not to bear false witness’.
….
We are to obey God and lying is not obeying God, and this includes those little white lies people tell.
Lacking any sense of self-awareness, Thiessen doesn’t see the fingers pointing at him as he condemns ALL lying. Here’s a guy who has routinely borne false witness about me and Ben Berwick, and continues to lie about his name and his past — a past that includes abandoning his family. What I “see” is a hypocrite.
Happy New Year, David. May the Force Be With You. All praise to Loki in 2023.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In 2018, Nashimen McKinnon, youth pastor at Antioch Bible Fellowship in Fayetteville, North Carolina, was accused of taking indecent liberties with a child.
The News & Observer reported at the time:
A Cumberland County youth pastor is accused of taking indecent liberties with a child during a sleepover he hosted at his Hope Mills home.
Nashimen McKinnon, 30, of Pleasantburg Drive is charged with three counts of indecent liberties with a child, according to arrest records. McKinnon told deputies he is a youth leader at Antioch Bible Fellowship.
McKinnon called the Cumberland County Sheriff’s Office on Jan. 1 and told a deputy that he “touched a child five to six months ago,” according to a news release from the sheriff’s office. McKinnon said he lay beside a girl on the floor during a sleepover for church youth last July and inappropriately touched her over her clothes.
An investigation following McKinnon’s admission found that he inappropriately touched the same girl on at least two other occasions at church-related events. Deputies said McKinnon also said he sent the girl inappropriate text messages as recently as December.
The sheriff’s office said McKinnon contacted deputies on January 1 and asked for a deputy to come to his home because he had “touched a child five to six months ago at a sleepover.”
Deputies went to McKinnon’s home on Pleasantburg Drive in Hope Mills and completed a report and then took him for an interview at the Law Enforcement Center.
Deputies said McKinnon told them that at the sleepover, he lay next on the floor next to a minor and touched her breasts and buttocks on top of her clothing. McKinnon said he did not know whether the victim was aware of his actions. McKinnon also stated that he sent the victim inappropriate text messages in December 2017.
The sheriff’s office said the investigation revealed at least two other instances, at church-related events, where McKinnon is suspected of inappropriately touching the victim.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In November 2017, Graeme Lawrence, the defrocked Anglican Dean of Newcastle, New South Wales, Australia was accused of sexually assaulting a teenage boy.
The Newcastle Herald reported:
Graeme Lawrence was the charismatic 13th Anglican Dean of Newcastle who supported the Hunter through the 1989 earthquake, the 2005 Bali bombing and the 2007 floods, and was honoured for his work by a grateful community.
He declined to comment on Tuesday after police charged him with sexually assaulting a teenage boy, 15, in the early 1990s, following a referral in 2016 from the Royal Commission into Institutional Responses to Child Sexual Abuse.
It marked another point in a fall from grace for the former Anglican priest that has included the public airing of sexual abuse allegations at a Newcastle Anglican disciplinary hearing in 2010, a failed Supreme Court appeal against its findings in 2011, his defrocking in 2012 and denial of child sex allegations during questioning at a royal commission public hearing in Newcastle in 2016.
Mr Lawrence, 75, was arrested at a Kotara home by Newcastle City Local Area Command Strike Force Arinya police at 8.30am on Tuesday and charged with four counts of aggravated sexual assault and aggravated indecent assault.
In a statement NSW Police said the charges related to “alleged sexual assaults upon a 15-year-old boy in the Hunter region during 1991”.
….
A royal commission public hearing in Newcastle in August, 2016 was told Dean Lawrence was a powerful and influential churchman. During evidence to the commission Mr Lawrence denied sexually abusing a teenage boy at a church youth camp in the 1990s.
He became the 13th Anglican Dean of Newcastle after moving from Griffith to Newcastle in 1984.
In 2019, Lawrence was found guilty of raping a 15-year-old church boy and sentenced to a maximum of eight years in prison.
Graeme Lawrence, the former Anglican Dean of Newcastle, has been sentenced to a maximum of eight years jail over the rape of a 15-year-old boy at his deanery in 1991.
Lawrence was the Anglican Dean of Newcastle in 1991 when he lured his victim to his private accommodation next door to Newcastle’s Christ Church Cathedral after a youth band concert.
The court heard how Lawrence led then 15-year-old Ben Giggins into a small room and showed him pictures of naked boys before forcing him to the ground and raping him.
“He pulled the shirt over his head forcing him to hands and knees,” District Court Judge Tim Gartelmann said during today’s sentencing remarks.
“The victim was so scared he was shaking at this time.
“The offender must have known the victim did not consent but persisted regardless.”
Judge Gartlemann said Mr Giggins had repeatedly asked him to stop.
The court heard Lawrence had taken steps to silence his victim, warningMr Giggins — who eventually broke free and ran away — not to tell anyone what happened.
The judge said Lawrence had yelled after his fleeing victim: “Don’t go telling anybody, you’re just a boy and I’m the Dean. No one will believe you.”
He said the former dean had shown no remorse for his crimes, before he handed down a non-parole period of four years and six-months.
In an earlier victim impact statement that Mr Giggins read out to the court during sentencing submissions, the 43-year-old husband and father said the incident had scarred him for life.
He said he kept the rape a secret for decades and the trauma and regular depressive bouts he experienced put immense strain on his family.
Graeme Lawrence is Australia’s most senior (former) Anglican clergyman to be locked up for child sex offences.
The unmarried and likeable Lawrence was the Anglican Dean of Newcastle for 25 years. He ruled over Christ Church Cathedral. Every bishop that came to Newcastle knew that Lawrence was not to be crossed. He was the real master conductor of the Diocese. In fact, one bishop who refused to conform told the Royal Commission, “I am the bishop who is not welcome in his own cathedral”.
Lawrence was well-connected within the church, with lawyers and with business people. He had lots of friends at the Newcastle Club, an old private club adjacent to the Cathedral where Lawrence was a regular and an Honorary Member.
But his ‘good old days’ are over.
Graeme Lawrence, aged 77 years, is now defrocked and a convicted paedophile. He’s been sentenced to eight years in prison. He’ll serve at least four and a half years behind bars before having any hope of parole.
He was one of many unsavoury characters who lurked within Newcastle’s Anglican Church for decades.
He retired in 2008. Less than two years later, the first allegations started to surface about his role in enabling the cover-up of his paedophile friend, Father Peter Rushton.
Rushton was accused of sexually abusing hundreds of boys throughout his forty-year career as an Anglican priest.
Bishop Brian Farran spoke up in 2010 and alleged Rushton had molested boys who served during church services or he “arranged to make it happen”.
One of Rushton’s victims, Mr. Paul Gray, recounted in horrifying detail how the priest abused him repeatedly between the ages of 10 and 14.
The demonically-charged Rushton died in 2007 without ever being convicted.
Lawrence had for years conspired to keep Rushton out of trouble, enabling him to continue inflicting trauma to hundreds of boys in the Church.
Lawrence was one of a “gang of three” including Reverend Bruce Hoare and former Diocesan Registrar Mr. Peter Mitchell who are all believed to have covered up Rushton’s crimes. Mitchell, who was once the Diocesan Treasurer, went to jail in 2002 for defrauding the Church of nearly $200,000.
Some have alleged Lawrence was part of a series of networks actively supporting Anglican child sex offenders around Australia for decades.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
