My view was (and still is) that for personal religious reasons Rev. Firth [an Evangelical pastor Dr. Ehrman was debating on whether the Bible had contradictions] is committed to the idea that there can be no contradictions in the Bible. He believes the Bible is the completely inspired and inerrant word of God with no mistakes of any kind whatsoever. This is a religious view grounded on theological principles. The view is beautiful in a way, in its simple elegance. If there can’t be contradictions in the Bible, because God would never contradict himself, then there won’t be contradictions in the Bible. And so anything that may “on the surface” (as Rev. Firth indicated) appear to be a contradiction is not actually one. There is a way to explain everything.
Millions of Americans believe the Bible is the inspired, inerrant, infallible Word of God. This belief is the foundation of much of the nonsense spouted by Evangelical culture warriors and Republican politicians. In their minds, the Bible is written by God and is perfect in every way, including matters of science and history. Blinded by lifetimes of Fundamentalist indoctrination, they believe that no one has ever proved the Bible has mistakes, contradictions, or errors. The B-i-b-l-e, yes that’s the book for me. I stand alone on the Word of God, The B-i-b-l-e. BIBLE! Or so the popular Evangelical song goes anyway. No matter what other books say, if their words contradict the Bible, then they are wrong. God can never, ever be wrong, so that means the only book he ever wrote can’t be wrong either.
Those of us who are ex-Evangelicals turned atheists/agnostics/humanists/pagans/liberal Christians know how the belief that the Bible is inerrant negatively affects the ability to reason and think critically. What belief underpins creationism, flat-eartherism, hatred of LGBT people, and opposition to abortion, same-sex marriage, homosexuality, premarital sex, birth control, family planning, socialism, gambling, drug use, alcohol drinking, women working outside of the home, women wearing pants, long hair on men, rock music, and Game of Thrones — shall I go on? Without people believing the Bible is some sort of infallible religious text, most of these “beliefs” turn into personal opinions. It is only when the Bible is vested with inerrant authority that it becomes a dangerous weapon in the hands of preachers and congregants alike.
Of course, the Bible is not inerrant, nor is it infallible. Whether one believes the Bible is inspired is a matter of faith, not fact, so this aspect of belief is beyond empirical inquiry. Yesterday, Dr. Bart Ehrman posted an article on whether the Bible has contradictions. Here are three of the four of contradictions Bart listed:
I start with one that may seem completely unimportant, but is, to me, a clear contradiction. In Mark 5:21-24 a man named Jairus approaches Jesus in distress. His daughter is “very ill.” He wants Jesus to come heal her so she doesn’t die. Jesus agrees to go, but before he can get to Jairus’s home, he is delayed by a woman who herself desperately needs to be healed (5:25-34). While Jesus is dealing with her – it takes a while – someone comes from Jairus’s house to tell him that it is too late, the girl has now died (5:35). Jesus comforts Jairus, goes, and raises her from the dead. Matthew also tells the story (Matthew 9:18-26). But in this case …Matthew also tells the story (Matthew 9:18-26). But in this case Jairus comes to Jesus to tell him that “My daughter has just now died” (9:18). He wants him to raise her from the dead. Jesus goes and do so.
So the contradiction: when Jairus comes to Jesus: does he want him to heal his sick daughter, who unfortunately dies before Jesus can get there? Or does Jairus come only after the girl is dead, wanting Jesus to raise her from the dead?
Of more importance, but a famous one. Matthew and Luke both give a genealogy of Jesus that is strictly patrilineal: father to son, going back for generations (Matthew 1:1-16 starting with Abraham and bringing the family line down to Joseph, Jesus’ alleged father; Luke 3:23-38 starting with Joseph and taking the family line the other direction, all the way past Abraham to Adam).
Question: Who was Joseph’s father, grandfather, and great-grandfather, and so on –all the way back to King David? Was it Jacob, Mathan, and Eleazar … (Matthew 1:15-16)? Or was it Heli, Matthat, and Levi… (Luke 3:23-24).
In considering the question, note: both genealogies are *explicit* that this is the line of Joseph (not, for example, Mary; or the brother of Joseph; or someone else. Joseph). And note, these are not simply alternative names for the same people: most of the names are *completely* different from one another, all the way back to David. That’s because in Matthew Joseph is the descendant of David’s son Solomon; in Luke he is the descendant of a different son, Nathan. Moreover, the genealogies are patrilineal – not traced through mothers but explicitly through fathers to sons.
More complicated. In Matthew’s account of Jesus’ birth (Matthew 2:1-23), he is born in Bethlehem. Nothing indicates that his parents came from anywhere else to get there: there is no story here of a trip from Nazareth to register for a census only to find there was “no room in the inn.” They simply are in Bethlehem. When the wise men come to worship the child, the King of the Jews, Herod, learns of Jesus’ existence, and he sends the troops to kill him (2:16-18). Joseph is warned in a dream, and he takes Jesus and Mary and they travel, on foot, to Egypt, where they remain until Herod dies (2:13-15, 19-23). When they return home, though, they cannot return to Bethlehem (presumably their home, since there would be no other reason to ponder coming back there), and so relocate in Nazareth.In Luke’s account (Luke 2:1-39) Joseph and Mary are from Nazareth and they end up in Bethlehem because of a census in which “the entire world should be enrolled” (Luke 2:1). Mary is pregnant, full term, and happens to give birth while they are there. After Jesus is circumcised (2:21), and brought to the temple (2:22), they perform the sacrifice required for women who have given birth in order to return to ritual purity (2:24). This is to follow the law laid out in Leviticus 12:2-8; the sacrifice was to happen 33 days after the circumcision (so 40 days after birth). As soon as that is completed, they return straight to Nazareth (2:39).
There is no word in Luke about King Herod’s decision to have the child killed or of the flight of the holy family to Egypt. And so, the contradiction: if Luke is right that 40 days after Jesus’ birth, the family returned directly to Nazareth, how can Matthew be right that they instead went and stayed in Egypt until the death of Herod?
If you want to learn more about the text of the Bible and Christian church history, I encourage you to join Dr. Ehrman’s blog. The annual membership fee is $24.99, with all proceeds going to charity.
Remember, it only takes one error, contradiction, or mistake to bring the inerrancy house tumbling down. Most educated Evangelical pastors know that the Bible isn’t what they claim it is, yet Sunday after Sunday they stand before their congregations and say, THUS SAITH THE LORD! These liars for Jesus know they would be unemployed and the pews would be empty if congregants ever learned the truth about the Biblical text.
I have had a number of Evangelical preachers and laypeople come to this site, certain that their Bibles (and beliefs) were infallibly true. As I always do, I asked them to read several of Bart Ehrman’s books. There is no value is trying to engage zealots if they won’t, at least, look at the evidence for the claim that the Bible is NOT an inerrant, infallible text. Over the past decade, I have only had one person read Dr. Ehrman’s books and still believe the Bible is inerrant. Everyone else was forced to admit that the Bible was not what Evangelicals claim it is. Sometimes, this resulted in loss of faith. Other times, people held on to their faith, but moved on to religious environments that valued intellectual inquiry and facts. Want to destroy the hold Christian Fundamentalism has on our country? Disabuse Evangelicals of the notion that the Bible is some sort of perfect text, different from all other books. Once Evangelicals see that the Bible is not what their preachers and teachers say it is, they will be forced to determine whether they can trust anything their leaders say.
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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If there are contradictions in a book found in the Bible that means that the common fundamentalist understanding that the text is inerrant is almost certainly wrong. I have tried to word that statement carefully. I’ve noticed that often in these kinds of discussions, people don’t listen carefully to wording that is careful. So let me stress what I am saying, by highlighting the key words: The common fundamentalist understanding that the text is inerrant is almost certainly wrong.
Contradictions would show that ONE way of understanding the inspiration of the Bible is probably wrong – the common fundamentalist understanding of the inspiration of Scripture is probably (not certainly; though I would say almost certainly) wrong. That does NOT necessarily mean that the Bible is not inspired. It means that the common fundamentalist understanding of inspiration is probably wrong.
This common fundamentalist understanding is that the Bible has no mistakes of any kind. No scientific mistakes (the earth was created in six days; there really was an Adam and Eve; God really did make the sun stand still in the Book of Joshua; and so on); no historical mistakes (there really was a Tower of Babel, Moses really did lead millions of Israelites out of Egypt at the Exodus; there really was a census of the entire Roman world for which everyone had to register in the ancestral home during the reigns of Caesar Augustus in Rome and Quirinius in Syria; and so on) — no actual contradictions or discrepancies of any kind.
In this view, anything that seems like a mistake or a contradiction only seems to be. It’s not really a mistake. There is an explanation for everything, because God made sure that the Bible would be completely without error, a perfect revelation of the past and of his will to his people.
There are different ways various fundamentalists have gotten to this understanding of things over the years. For example, to pick just two options: some think that God actually dictated the words of Scripture to the various authors; others think that God dictated the thoughts of the authors and made sure that even if they wrote things down in their own words none of the words were in error or contradiction. There are a number of ways to explain inerrancy, but the basic point, in this common fundamentalist understanding is that the words – however they got on the page – are without error.
If you want to read the entire article on Dr. Ehrman’s blog, you will need to have a membership. Cost? $24.95 per year, with all proceeds going to charity. I am a member, and I find the regular blog entries by Dr. Ehrman to be enlightening and helpful.
“Scripture cannot be broken,” our Lord Jesus said without qualification (John 10:35). Throughout history his followers have believed the Bible, as a divinely given book, is fully trustworthy and contains no error. To use a more specific term, it’s inerrant.
Carson repeats this well-worn Evangelical belief:
The word “inerrancy” simply means without error; the doctrine of inerrancy is nothing more than the affirmation that the Bible always tells the truth.
Based on what Mesa and Carson have stated, it is easy to conclude that Evangelicals believe the Bible, from Genesis 1:1 to Genesis 22:21, is without error. This article of faith is the foundation of Evangelical belief, and the vast majority of church members believe that the Bible they hold in their hands is without error. On Sunday, countless Evangelical pastors will remind parishioners that the Bible is the inspired, inerrant, infallible Word of God. Evangelicals will leave church on Sunday believing their precious KJV/NIV/NASB/ESV Bible is the without error, mistake, or contradiction.
Yet, these very same preachers will go to a pastors meetings on Tuesday and participate in discussions about the errors and contradictions in the Biblical text. These men of God KNOW that there is no such thing as an inerrant translation, yet they deliberately deceive church members about the nature of the Bible. These preachers know that doubting the Word of God is the first step out the door of the church. Better to cross one’s fingers behind one’s back when saying the Bible is the inerrant Word of God, than have church members doubting the infallibility, perspicuity, and veracity of the Bible
While both Mesa and Carson unapologetically claim to believe in inerrancy, they are less than honest about what they REALLY mean when they say the Bible is inerrant. Mesa asked Carson, “If the word ’inerrancy’ requires so much careful definition and discussion, is it still the best word to use today?” Why does the word “inerrancy” require “much careful definition and discussion”? If the Bible is “inerrant,” what further explanation is needed?
Carson goes on to state:
a) Inerrancy is not to be confused with precisionism. We expect more precise statements only where the context demands them. “It took him three hours to walk home” may be a true statement, even if it took him two and three-quarters hours, provided the context leads the reader to expect rounded-off figures.
(b) Inerrancy does not refer to grammatical irregularities. To think otherwise is to misunderstand how language works: usage drives change, and in every culture the degree of conformity between usage and a somewhat artificial grammar-book ideal varies with different strata.
(c) The Bible includes countless passages where its “truthfulness” is not the controlling issue. Consider, for example, the anguished laments of Scripture—for example, Jesus’s anguished lament “My God, my God, why have you forsaken me?” It is true, of course, that Jesus said this, but as for the words themselves, the focus of interest is less on their truthfulness than on their meaning. By contrast, the assertion that Ehud was left-handed (Judges 3:15) makes a factual claim that is either true or untrue. This is one of the reasons why inerrancy is a useful expression. It is potentially misleading to say “all Scripture tells the truth” if we thereby convey the impression that “Scripture is nothing more than factual expressions.” But to say “all Scripture is inerrant” is to affirm that it is without error, and this negation of untruthfulness covers all of the Bible indiscriminately.
These and similar discussions of inerrancy may seem like nitpicking to some conservatives, while many liberals infer from such discussions that the term itself is useless if it requires so much “careful definition and discussion,” as your question puts it. But the obvious riposte is that once a word or concept is challenged, there is no important term that does not require “careful definition and discussion.” God? Love? Justification? Truth? Spiritual? Trinity? Messiah? Inerrancy is no different. Like the other words, and countless more like them, it can serve as a useful one-word summary, even while it needs unpacking with care and with great attention to what Scripture says.
In other words, Carson’s “inerrant” Bible is not without error after all. And what neither Carson or Mesas state in the interview, is that, for Evangelicals, inerrancy applies only to the original manuscripts — the original texts that no one has ever seen. There are no original manuscripts, so, strictly speaking, inerrancy is a myth. It is a derivative belief based on the notion that since God is perfect in all his ways, somewhere in the process of giving his Words to man, there must have been perfect texts.
It is time for Mesa, Carson, and Evangelical pastors to admit to their congregations that the Bibles they hold in their hands (or read on their iPads) are not inerrant. They need to frankly confess that there are no original documents, and all that Christians have are cobbled-together Bibles littered with errors, contradictions, and internal inconsistencies. The so-called “inerrant” Bible is an Evangelical urban legend, believed only by those lacking training in theology and the Biblical texts. The man shouting THUS SAITH THE LORD, on Sunday? He doesn’t really believe what he is saying. At best, all he can say is this: THUS SAITH THE LORD, MAYBE.
Perhaps it is time for Evangelical churches to require members and new converts to read several of Bart Ehrman’s books about the text of the New Testament. Imagine how much fun a Bart Ehrman Sunday school class would be!
Evangelical scholars and educated pastors know the truth. Why aren’t they passing that truth on to the millions of Evangelicals who think the Bible is an inerrant book, authored by God, and perfectly-kept for 2,000 years?
Recently, Bodie Hodge, a writer for Answers in Genesis, decided to take a crab-fork stab at the question, Other Religious Writings: Can They Be from God, Too? According to Hodge, the son-in-law of Ken Ham, only the sixty-six books of Protestant Bible are from God. Hodge writes:
Other alleged divine writings are not from God because they are not part of the Bible.
The answer seems too simple: other alleged divine writings are not from God because they are not among the 66 books of the Bible and, in fact, they contradict the Bible.
This is a “presuppositional” approach, which means to presuppose that God exists and that His Word, the Bible, is the truth. This is the starting point or axiom.
God never tried to prove His existence or prove that His Word is superior to other writings. God simply opens the Bible with a statement of His existence and says His Word is flawless (Genesis 1:1; Proverbs 30:5). The Bible bluntly claims to be the truth (Psalm 119:160), and Christ repeated this claim (John 17:17).
In fact, if God had tried to prove that He existed or that His Word was flawless, then any evidence or proof would be greater than God and His Word. But God knows that nothing is greater than His Word, and therefore He doesn’t stoop to our carnal desires for such proofs.
There ya have it, boys and girls. Only the 66 books of the Protestant Bible are from God. Why? Because the Bible says so. So there, take that you liberals! Hodge and his daddy-in-law Ham are presuppositionalists. They presuppose that the Christian God is the one true God and that the 66 books of Bible are this God’s words. No evidence is necessary. These truths are correct because Hodge and Ham, and by extension God, say they are.
According to Hodge, God will not contradict himself. Yes, sir he says that sober and with straight face. Here’s the quote:
In the Bible, we read that God cannot lie (Titus 1:2; Hebrews 6:18). This is significant because it means that God’s Word will never have contradictions. Though skeptics have alleged that there are contradictions in the Bible, every such claim has been refuted. This is what we would expect if God’s Word were perfect.
Yet the world is filled with other “religious writings” that claim divine origin or that have been treated as equal to or higher than the Bible on matters of truth or guidelines for living. In other words, these writings are treated as a final authority over the Bible.
Any religious writing that claims divine inspiration or authority equal to the Bible can’t be from God if it has any contradictions: contradictions with the Bible, contradictions within itself, or contradictions with reality.
And around and around we go. These other religious writings cannot be from God because he only wrote one book, the Bible. And unlike Harper Lee of To Kill a Mockingbird fame, God is not planning to write a sequel.
At the end of article, Hodge proves “conclusively” that other religious writings such as the Qur’an and the Book of Mormon are not from God. How does he do this you ask? Why he compares these writings to the Protestant Bible and shows that they have different teachings and words. This is a ploy commonly used by people who think the King James Bible is God’s perfect Word for English-speaking people. Here’s how this works. Take Isaiah 7:14, a verse Evangelicals believe prophesies the virgin birth of Jesus. The King James version renders the verse this way:
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
However, the New Revised Standard Version renders the verse this way:
Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.
Oh Lord, the NRSV takes away the virgin birth, says the King James onlyist. This is PROOF that the NSRV is not from God.
Let me give one more example of this kind of thinking. Take Mark 16:9-20. You know the passage that says in verses 16-18:
He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Some newer translations omit this passage or footnote it saying that verses 9-20 are not found in the oldest manuscripts. King James onlyists see this omission as proof that modern versions are removing God’s Words. If God didn’t want these verses in the Bible he would never have written them to start with. But he did, end of story.
What’s interesting here is that while King James onlyists believe Mark 16:9-20 is the very word of God, they pretty much ignore or explain away what the verses teach. Most King James onlyists are Baptists who believe that salvation is by grace. Baptism has no salvific effect. It is nothing more than a ceremonial act. Yet, this passage clearly says, He that believeth and is baptized shall be saved. Now who is the one taking away from the Word of God? The same goes for the verses that say that the followers of Jesus will cast out devils, speak with new tongues, take up serpents, drink poison without adverse effect, and heal the sick. I don’t know of one King James onlyist church that takes these verses seriously and attempts to put them into practice. Hey Maude, pass the strychnine. It’s my turn to drink poison.
In a similar manner, Hodge thinks if he compares the teachings of Bible with the teachings of the Qur’an he will show that the Protestant Bible is from God and the Qur’an is not. I suspect readers are by now doing a face palm. It’s like a man comparing a Ford owner’s manual with a Chevrolet owner’s manual. Yep, only the Ford is an automobile. Why? The owner’s manuals are different. Of course they are different. One’s for a Ford and the other is for a Chevrolet. Both are automobiles.
So it is with religious texts. Difference is not proof of a text’s truthfulness. Perhaps the Book of Mormon is from God and not the Protestant Bible. It is impossible to know one way or the other just by playing the world-famous Hodge Religious Text Comparison Game®. And Hodge knows this. He concludes his survey of the astounding wonders of the closed Evangelical mind with this statement:
So there are two options: place our faith in the perfect, all-knowing God who has always been there, or trust in imperfect, fallible mankind and his philosophies. The Bible, God’s Holy Word, is superior to all other alleged holy books. God will never be wrong or contradict Himself. So start with the Bible and build your faith on its teachings so that you please Him.
Finally, Hodge gives the answer to every question about the Bible and its teachings: faith. Why not start with this answer? All Hodge had to say is that by faith he believes the Protestant Bible is from God. Faith cuts off any rational inquiry. Faith keeps Evangelicals from investigating Hodge’s false claim that there are no contradictions in the Bible. Hodge doesn’t want Answers in Genesis supporters to think for themselves. Just have faith, he says. How else can someone believe the universe is 6,020 years old? Such a belief, along with a plethora of other literalistic beliefs, require great faith. This is a faith that becomes blinders for the mind, keeping people from daring to rationally investigate the claims made by men such as Bodie Hodge.
Never will there be found in their possession one of Bart Ehrman’s books. Reading such books and comparing them to what the keepers of Evangelical Biblical Truth® say will certainly lead to questions and doubt. And we can’t have that. Doubt is a lack of trust in God. Doubt is sign that Satan is gaining a stronghold. We must not have questions and doubt, Evangelical preachers say. Just have faith and your doubts will go away. And if they don’t? Dammit, stop asking questions and believe what I tell you to believe!!
If you are interested in reading what Hodge thinks about atheists, please read Dear Atheists, from Bodie Hodge. Please grab a barf bag and have it nearby when you start to read. Trust me, you will need it.
o hear many Evangelical preachers tell it, salvation is a transaction between God and humankind. Humankind is wicked, vile, and sinful, unable to do good and headed for hell. God, in his infinite wisdom, made a way for us to have our sins forgiven. Once we avail ourselves of this super-duper sin-erasing way, we have a ticket to heaven that cannot be canceled. The moment we pray to Jesus and ask him to forgive us of our sins and come into our life, one of heaven’s angels puts a door hangar on a room in the Father’s House that says RESERVED.
Countless American Christians have prayed the sinners prayer and are certain that when they die they will wake up in heaven. They have successfully pulled the handle on God’s Salvation Dispensing Machine® and down the chute came a Fire Insurance policy that guarantees payment upon death. It is the only insurance that pays off AFTER you die.
Eternal security, also known as once-saved-always-saved, is a central tenet of many an Evangelical preacher’s soteriology. Once in the family you can never leave the family. God’s family is like the mob, once you are in, you are in for life. What better thing to offer sinners than a guaranteed home in heaven that costs them nothing more than a few heartfelt words:
Dear Lord Jesus, I know that I am a sinner, and I ask for Your forgiveness. I believe You died for my sins and rose from the dead. I turn from my sins and invite You to come into my heart and life. I want to trust and follow You as my Lord and Savior. In Your Name. Amen
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For whosoever shall call upon the name of the Lord shall be saved.
Arminians, those who believe you can lose your salvation, object to the doctrine of eternal security. According to their theology, Christians can lose their salvation. Good works are necessary to maintain one’s salvation. Calvinists also object to the doctrine of eternal security. They emphatically believe that a person must persevere, hold on until death. And if they don’t, this is proof that the person never really was a Christian.
Based on what I have written above, this means that someone such as myself, a reprobate, a denier of God and his offer of salvation, a man who once was saved, who once followed Jesus is either:
Still saved because once you are saved you can never lose it
Unsaved because I lost the salvation I once had
Never was saved
Over the years I have had numerous Christians tell me that one of these three statements is an accurate description of my present state. All of them are quite certain that they are 100% right about my standing with God and where I will end up when I die.
Every Christian sect would agree that salvation and eternal destiny are THE most important issues every person must decide. Amos 4:12 says, PREPARE to meet thy God. Surely then, God has made the whole salvation thing crystal clear, right? Nope.
Take the aforementioned verses in Romans 10:9,10, 13. It seems clear that belief=salvation=eternity in heaven. John 10:28 says:
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
These are the verses on which the once-saved-always-saved believers hang their hats. Of course, Arminians and Calvinists both have arguments and rebuttals to the once-saved-always-saved interpretations. I once heard an Arminian preacher explain John 10:28 this way:
No man can pluck you out of God’s hand but you can jump out by yourself.
The point I am trying to make is that the whole notion of Christian salvation is hopelessly convoluted, complex, and contradictory. Right now, Evangelical preachers reading this post are:
They are certain that THEIR soteriology, THEIR plan of salvation, is the right one. As I have stated numerous times, the Bible teaches multiple plans of salvation, with each plan contradicted by other Bible verses. Let me illustrate this. We already know what the once–saved-always-saved preacher says. Are there verses that contradict his salvation plan?
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;
This passage seems to be quite clear. A brother (brethren) can have an evil heart of unbelief and walk away from God. He will only have salvation and eternal life if he is steadfast to the end.
Can a person, for a time, fall away, and then come back to Jesus? Is it possible for someone such as I to repent of my sin, renounce my atheism, and return to following Jesus? Countless Evangelical preachers would say, YES! It’s never too late. As long as you are a living, breathing soul, you can be saved.
But wait a minute!
Doesn’t Romans 1 and 2 talk about people who can’t be saved, people who have been given by God over to a reprobate mind? Isn’t it too late for them? And what about the Jews? John 12:37-40 says:
But though he (Jesus) had done so many miracles before them (the Jews) , yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
God blinded the eyes and hardened the hearts of the Jews so they would not understand and be converted. In other words, these Jews could not be saved. Does this no-salvation-for-you only apply to Jews alive during the days Jesus walked through the streets of Galilee and Jerusalem? Evangelicals argue endlessly over the Jews and whether they can be saved or even need to be saved.
Now, if I can, let me land this plane. Consider a few passages from the book of Hebrews.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
As a Christian, I was once enlightened and I tasted of the heavenly gift. I was made a partaker of the Holy Ghost, tasted the good word of God and the powers of the world to come. I am now an atheist and I have repudiated all that I once said I believed. According to Hebrews 6:4-6, it is IMPOSSIBLE for me to ever be saved again. Why? Because I make a mockery of Jesus’s atoning work on the cross.
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.
Granted, theologians and preachers of every persuasion have explanations for the multiple, contradictory plans of salvation. Many will dismiss the Hebrews quotes with a wave of the hand saying, these verses apply to the Jews not us. Others will open their sect’s systematic theology book, turn to the section on soteriology (the doctrine of salvation) and “prove” that any salvation scheme but theirs is wrong and will likely lead to eternal damnation and hell fire.
Here’s my point. If Christian theologians and preachers can’t agree on something as basic as salvation, what hope is there for those not trained in theology? How can they, without the preacher telling them, read the Bible and find out for themselves the way to heaven?
From cover to cover the Bible is a convoluted, contradictory mess. Try as theologians and preachers might to “harmonize” the Bible to fit their theological system, it remains unable to simply answer the question, what must I do to be saved? (Acts 16 and Mark 16) Even with the passage that asks the question what must I do to be saved, Christian preachers argue amongst themselves over whether salvation requires baptism.
All of what I have detailed here is evidence that the Bible is very much a human-made book. Surely if the Bible is inspired, inerrant, and infallible as many Christians sects and preachers believe, one would think that the manner in which someone is saved, how one comes into right standing with God, would be clear. It’s not.
Let me finish this post with Bruce Gerencser’s salvation plan:
Live well, do good works, and die. The only heaven and hell you will experience in this life is what you and your fellow human beings create.
Straight from the mouth of Bruce Almighty, written down on this inspired, inerrant, and infallible page. Thus saith Bruce.
Fundamentalist Al Mohler has his panties in a knot a-g-a-i-n. This happens so often that Mohler recently had to have a pantiedectomy to remove over a dozen pairs of panties that were permanently ensconced in his rectum. It is always something with Mohler, the president of The Southern Baptist Theological Seminary in Louisville, Kentucky. This time, Mohler is upset about a Newsweek article on the Bible.
The feature article, The Bible: So Misunderstood It’s a Sin, is written by Kurt Eichenwald. Mohler notes that Eichenwald has, in the past, written for The New York Times and Vanity Fair. In other words, Mohler wants his followers to know that Eichenwald is a l-i-b-e-r-a-l.
Mohler contends that Eichenwald is out of his element in writing about the Bible. Evidently, being an investigative reporter is not sufficient to write about the Good Book. I suspect Mohler thinks that only theologians and people who actually believe the Bible is anything more than a fiction book should be the only ones worthy of writing about the Timeless Word of God®.
It always amuses me when people like Mohler play the “you are not qualified” card. Mohler is quite the hypocrite. He routinely writes on subjects he is not qualified to write on; subjects like politics, medicine, art, and science. According to Mohler’s website:
A native of Lakeland, Fla., Dr. Mohler was a Faculty Scholar at Florida Atlantic University before receiving his Bachelor of Arts degree from Samford University in Birmingham, Ala. He holds a master of divinity degree and the doctor of philosophy (in systematic and historical theology) from Southern Seminary. He has pursued additional study at the St. Meinrad School of Theology and has done research at University of Oxford (England)
Best I can tell, Mohler has no serious training in science, politics, medicine, or art, yet he is somehow “qualified to write on these issues. Of course, I understand why. Evangelical pastors have the ear of God and are qualified to pontificate on any issue “God” wants them to. Evangelical pastors are noted for knowing everything there is to know about anything and everything. Doubt me? Just ask one of them.
I think Mohler is more than qualified to write on a variety of subjects. He is an older man with a lot of education. But then, so is Eichenwald, and that’s my point. Just because Eichenwald is not an Evangelical Christian or a college trained theologian doesn’t mean he is not capable of writing an article about the Bible. He can read and is an investigative reporter and he is well equipped to write on most any subject he puts his mind to.
They wave their Bibles at passersby, screaming their condemnations of homosexuals. They fall on their knees, worshipping at the base of granite monuments to the Ten Commandments while demanding prayer in school. They appeal to God to save America from their political opponents, mostly Democrats. They gather in football stadiums by the thousands to pray for the country’s salvation.
They are God’s frauds, cafeteria Christians who pick and choose which Bible verses they heed with less care than they exercise in selecting side orders for lunch. They are joined by religious rationalizers—fundamentalists who, unable to find Scripture supporting their biases and beliefs, twist phrases and modify translations to prove they are honoring the Bible’s words.
This is no longer a matter of personal or private faith. With politicians, social leaders and even some clergy invoking a book they seem to have never read and whose phrases they don’t understand, America is being besieged by Biblical illiteracy. Climate change is said to be impossible because of promises God made to Noah; Mosaic law from the Old Testament directs American government; creationism should be taught in schools; helping Syrians resist chemical weapons attacks is a sign of the end times—all of these arguments have been advanced by modern evangelical politicians and their brethren, yet none of them are supported in the Scriptures as they were originally written.
The Bible is not the book many American fundamentalists and political opportunists think it is, or more precisely, what they want it to be. Their lack of knowledge about the Bible is well established. A Pew Research poll in 2010 found that evangelicals ranked only a smidgen higher than atheists in familiarity with the New Testament and Jesus’s teachings. “Americans revere the Bible—but, by and large, they don’t read it,’’ wrote George Gallup Jr. and Jim Castelli, pollsters and researchers whose work focused on religion in the United States. The Barna Group, a Christian polling firm, found in 2012 that evangelicals accepted the attitudes and beliefs of the Pharisees—religious leaders depicted throughout the New Testament as opposing Christ and his message—more than they accepted the teachings of Jesus.
Newsweek’s exploration here of the Bible’s history and meaning is not intended to advance a particular theology or debate the existence of God. Rather, it is designed to shine a light on a book that has been abused by people who claim to revere it but don’t read it, in the process creating misery for others. When the illiteracy of self-proclaimed Biblical literalists leads parents to banish children from their homes, when it sets neighbor against neighbor, when it engenders hate and condemnation, when it impedes science and undermines intellectual advancement, the topic has become too important for Americans to ignore, whether they are deeply devout or tepidly faithful, believers or atheists.
This examination—based in large part on the works of scores of theologians and scholars, some of which dates back centuries—is a review of the Bible’s history and a recounting of its words. It is only through accepting where the Bible comes from— and who put it together—that anyone can comprehend what history’s most important book says and, just as important, what it does not say.
“These manuscripts were originally written in Koiné, or ‘common’ Greek, and not all of the amateur copyists spoke the language or were even fully literate. Some copied the script without understanding the words. And Koiné was written in what is known as scriptio continua—meaning no spaces between words and no punctuation. So, a sentence like weshouldgoeatmom could be interpreted as ‘We should go eat, Mom,’ or ‘We should go eat Mom.’ Sentences can have different meaning depending on where the spaces are placed.For example,godisnowhere could be ‘God is now here’ or ‘God is nowhere.’”
But Kurt Eichenwald’s essay is not ground-breaking in any sense. These arguments have been around for centuries in some form. He mixes serious points of argument with caricatures and cartoons and he does exactly what he accuses Christians of doing — he picks his “facts” and arguments for deliberate effect.
Newsweek’s cover story is exactly what happens when a writer fueled by open antipathy to evangelical Christianity tries to throw every argument he can think of against the Bible and its authority. To put the matter plainly, no honest historian would recognize the portrait of Christian history presented in this essay as accurate and no credible journalist would recognize this screed as balanced.
Oddly enough, Kurt Eichenwald’s attack on evangelical Christianity would likely be a measure more effective had he left out the personal invective that opens his essay and appears pervasively. He has an axe to grind, and grind he does.
But the authority of the Bible is not the victim of the grinding. To the contrary, this article is likely to do far more damage to Newsweek in its sad new reality. Kurt Eichenwald probably has little to lose among his friends at Vanity Fair, but this article is nothing less than an embarrassment. To take advantage of Newsweek’s title — it so misrepresents the truth, it’s a sin.
Mohler thinks Eichenwald has an axe to grind. And Mohler doesn’t? His weekly missives are one long lesson in the art of axe grinding. How about we all admit we each have axes to grind? Let’s look beyond what may be over the top characterizations by Eichenwald and deal with the one salient fact he makes clear; the Bible is a horribly misrepresented, misunderstood book. Most Christians are ignorant about the history of the Bible and its teachings. Most Christians spend very little time reading and studying the Bible. Even among Evangelicals, people who love to claim they are people of the Book, Bible literacy and serious study of the Bible is lacking.
I suspect Mohler yearns for the day when churches, pastors, colleges, and seminaries controlled the flow of information. Before the internet, people didn’t have access to websites that dismantle, discredit, and obliterate the arguments pastors and theologians make for the Bible and its teachings. Unbelief is on the rise, the none’s continue to grow, and Bart Ehrman’s books are New York Times bestsellers. Information about the history of the Bible and its teachings can no longer be contained within the four walls of the church or seminary.
The bigger problem is that Christians, especially of the Fundamentalist and Evangelical stripe, now know that their pastor has been lying to them. Their pastor knew that the Bible is not an infallible, inerrant, or inspired book, he knew it contained errors, mistakes, and contradictions, yet he hid these things from parishioners. Conscientious Christians are right to wonder about what else their pastor isn’t telling them? Maybe it is time to check out other expressions of faith that don’t denigrate people over their gender, sexuality, or politics.
The internet will be the death of Evangelical and Fundamentalist Christianity in America. Certainly Christianity will survive, but its future form will be much different from the Bible thumping days of the19th-20th century. Evangelicalism is dying. Mohler’s own denomination, the Southern Baptist Convention (SBC), continues to lose members. Actual church attendance and baptisms are in decline and the average congregation is filled with those over 50. On any given Sunday, over half of the people who are on the membership roll of a Southern Baptist church are nowhere to be found. (check the bed or the lake) SBC leaders fear they are losing a whole generation of young people. Instead of looking inward for the reason this is so, they blame it on American culture, Hollywood, emergent theology, etc. They seem unable to see that the real problem is irrelevance and an inability to answer the hard questions presented by science. Young adults continue to seek truth but they no longer look to the church for the answers.
Men like Al Mohler will continue to rage against the machine, blaming anyone and everyone but himself. At his funeral he will be eulogized as a stanch defender of the faith and the nursing home crowd in attendance will feebly say Amen.
Like everything that is of human construction, death, change, and rebirth are sure to come to American Christianity. It remains to be seen what Christianity will look like when my grandchildren are my age. That is, if the rapture hasn’t happened and carried all the real Christians® away.