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Tag: John Allen Chau

Ushering in the End of the World: The John Allen Chau-All Nations Connection

john allen chau

Last month, a 26-year-old man from Vancouver, Washington named John Allen Chau was killed by an indigenous tribe on North Sentinel Island, a small and isolated island in the Indian Sea. According to friends, witnesses, and his own personal writing, Chau made the dangerous journey to talk about Jesus with the world’s most reclusive and remote tribe, known as the Sentinelese, and convert them to Christianity. While some evangelical Christians hailed Chau as a martyr after news of his death broke, many others — evangelicals and nonbelievers alike — condemned him as naïve, reckless, arrogant, imperialistic, or all of the above.

What many missed while wrestling with the ethics of Chau’s decision, however, was a precise understanding of his likely motivation. Chau was affiliated with a Kansas City-based group called All Nations Family, which believes that missionary work is part of a 2,000-year-old game, the final element necessary to herald the Great Tribulation, the return of the Messiah and, at long last, the Final Judgment.

Far more than the desire to convert a few heathen souls to Christianity, global missionary organizations like All Nations Family, which was founded in 2000 by author and lecturer Floyd McClung, believe they are laying the groundwork for the Second Coming of Christ, ushering in the end of days, when the righteous will ascend to heaven and wicked nations will perish. For Chau, the unreformed souls of the Sentinelese people may have stood between us and the Apocalypse.

In his final letter to his parents, Chau referenced Revelations 7:9-10, which reads:

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.

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The eponymous missionary organization states on its website that it wants to “make disciples and train leaders to ignite church planting movements among the neglected people of the earth,” and “to see disciple making movements in every people group of the world so that Jesus may be worshipped by every tongue, tribe and nation.” All Nations claims to train and support 150 workers in 35 countries, each year training 3,500 people in 35 cities to plant churches among purported “unreached people.” Fairly standard stuff, so far. But their website continues: “The Lord wants All Nations to be part of finishing the Great Commission in this generation by igniting church planting movement among the unreached.”

This “Great Commission” is traditionally believed to be the final words and instructions of Jesus, when he explained to his disciples what is required before he will return to earth. Though evangelical Christians have for hundreds of years used these verses to justify global missions, ministries, and baptisms, missionary organizations like All Nations want to “finish” the Great Commission “in this generation,” without further delay. While evangelicals largely share an eschatological worldview, a gap exists between those who believe Jesus will return suddenly, “like a thief in the night,” and those who believe he won’t return until the gospel is spread throughout the world, thus preparing the ground for his reign.

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y planting churches “among the unreached” (an evangelical term to distinguish any ethnic group or community that hasn’t yet been introduced to Christianity) these missionaries are willing to violate international laws and risk their own safety to fulfill Jesus’s final prophecy. Missionary organizations like All Nations are spurred into action not by social goodwill or love of humankind, in other words, but by the belief that their works will precipitate the apocalypse. (Chau is hardly the first American to be killed doing missionary work; just one month earlier, a missionary named Charles Wesco was shot and killed during a shootout between soldiers and separatists in Cameroon. Further back, five evangelical Christian missionaries who traveled to the Ecuadorian rainforest to contact the isolated Huaorani tribe in 1956 were killed by members of that tribe.)

In their statements of faith, groups like All Nations, Brooklyn-based Christ Covenant Coalition, and Colorado-based Joshua Project declare their allegiance to the evangelical manifesto called the Lausanne Covenant, which was drafted in 1974 at the First International Congress on World Evangelization in Lausanne, Switzerland. Considered to be the foundation of modern global evangelism, the authors and signatories of the 15-point document pledge to spread the gospel throughout the world, “to proclaim it to all mankind and to make disciples of every nation.”

The document goes on to declare that Christians should “reject as a proud, self-confident dream the notion that people can ever build a utopia on earth,” and that the promise of the Second Coming of Christ is “a further spur to our evangelism, for we remember his words that the gospel must first be preached to all nations.”

— Santi Elijah Holley, The Outline, Was the Missionary Killed on a Remote Island trying to End the World?, December 4, 3018

You can read the entire article here.

Previous articles on John David Chau

Who’s to Blame for the Brutal Death of Evangelical Missionary John Allen Chau?

Quote of the Day: Did Christian Arrogance Get John Allen Chau Killed?

Quote of the Day: Did Christian Arrogance Get John Allen Chau Killed?

john allen chau

There’s a story that’s been in the news about a Christian missionary named John Allen Chau who was killed by an indigenous tribe while attempting to evangelize them into Christianity. Apparently the tribe who live on the North Sentinel Island only number between 50 – 150 people and have refused contact with the outside world. Because they’ve had virtually no contact with the outside world, the Sentinelese people also haven’t been exposed to most contagious diseases. Their immune systems aren’t strong enough to handle even the common cold. Therefore it’s actually illegal to make contact with them – partly for their protection. Despite of this, John Allen Chau – an Oral Roberts University graduate – took it upon himself to go and tell them about Jesus. Apparently he had been there before, shouting “My name is John, and I love you and Jesus loves you” to the bow and arrow wielding tribesmen at which point they started shooting at him. One of their arrows even pieced his Bible, but that didn’t stop him. He went back a second time and this time he didn’t make it out alive.

My first thought is, why? Why would you do that? Why risk your life to go and tell a hostile tribe about Jesus when they clearly don’t want to hear about Jesus? The answer, of course, is arrogance. Here you have a tribe that does their own thing and doesn’t bother anybody and they just want to be left alone. They’re a small community of people; they probably eat healthy as they don’t have access to the processed stuff that we eat. Apparently, they don’t even understand what money is or how to use it. So, they don’t have all the stress that we have that goes along with having money. Maybe they’re backwards, maybe they’re savages and they shoot people with arrows, but are we really so certain that our way of life is better than theirs? Are we so certain that they are lost and in need of saving? And that’s the Christian arrogance that I’m talking about. Because then you have a guy who grew up in a Christian culture, went to a Christian university where he was given a particular worldview and he just assumes that this worldview is the correct one.

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My second thought involves the sheer preposterousness (is that a word?) of it. Apparently God created this tribe of people, but then he decided that they must go to hell. But at the same time, he loves them, so he’s kind of in two minds about it. He comes up with a solution – he butchers Jesus on a cross, which is supposed to solve the problem, except it doesn’t. Unless someone goes to this island and tells them that God butchered his son on a cross and they believe it, they’re still going to hell. Perhaps the reason why the Sentinelese refused contact with the outside world is because they didn’t want to be corrupted by crazy ideas such as this.

What really got to me is that – when I read some of the comments on the articles covering this story – a lot of people said things like, “This guy is a hero… he has earned a great reward”, “He fulfilled his mandate” and “What a mighty welcome home he received from our Savior Christ the King”. And the Sentinelese people are the backwards ones? Do we still believe in a God who will reward us with stuff if we get ourselves killed against our better judgement? Christians are making out like he died for a worthy cause when the only reason he went there was so that he could feel better about himself and his own relationship with God. That probably sounds very judgmental of me, but I know this because admittedly I did similar things when I still called myself a Christian. I used to do talks at rehabs and my talks involved Bible verses. I don’t think my intention was to convert anyone to Christianity, but a part of me did do it for my own ego.

— Erik Stoop, Voices From the Wild, Did Arrogance get John Allen Chau Killed?, November 22, 2018

Please see my post on Chau’s Death, Who’s to Blame for the Brutal Death of Evangelical Missionary John Allen Chau?

Who’s to Blame for the Brutal Death of Evangelical Missionary John Allen Chau?

john allen chau

Oral Roberts University graduate John Allen Chau was killed last week while attempting to evangelize an isolated tribe on North Sentinel Island — 700 miles off the coast of India. Chau, 26, did not have permission to ferry to, land on, or evangelize North Sentinel natives. He broke the law, choosing instead to “follow” the “leadership” of the Holy Ghost. His obedience to God and the teachings of his peculiar flavor of Evangelical Christianity cost him his life.

CBS News reports:

Officials typically don’t travel to the North Sentinel area, where people live as their ancestors did thousands of years ago. The only contacts, occasional “gift giving” visits in which bananas and coconuts were passed by small teams of officials and scholars who remained in the surf, were years ago.

Indian ships monitor the waters around the island, trying to ensure that outsiders do not go near the Sentinelese, who have repeatedly made clear they want to be left alone.

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Scholars know almost nothing about the island, from how many people live there to what language they speak. The Andamans once had other similar groups, long-ago migrants from Africa and Southeast Asia who settled in the island chain, but their numbers have dwindled dramatically over the past century as a result of disease, intermarriage and migration.

Chau spent his young life immersed in Evangelical Christianity. He attended an Evangelical high school and college, and was trained for missionary service by Fundamentalist mission agency, All Nations in Kansas City, Missouri. Mary Ho, international executive leader of All Nations, admitted to CBS News that Chau had discussed his mission trip with her and understood the danger and risk of landing on the island. Ho stated, “He [Chau] wanted to have a long-term relationship, and if possible, to be accepted by them and live amongst them.”

The first day Chau landed on the Sentinel Island, a young boy shot arrows at him, forcing his retreat to a boat waiting for him offshore. Chau wrote in his notes:

Why did a little kid have to shoot me today? I DON’T WANT TO DIE Would it be wiser to leave and let someone else to continue. No I don’t think so.

Chau’s second return to the island was his last. He was killed by Sentinelese tribesmen — yet another well-intentioned zealot who wasted his life attempting to evangelize people who weren’t the least bit interested in what he was selling. This tribe is known for killing or attempting to kill outsiders who dare to trespass. Chau knew this, yet he believed God was leading him to take the gospel to them. I am sure he thought that God would protect him. In one comment, Chau said that “God sheltered me and camouflaged me against the coast guard and the navy.” In his mind, if God miraculously kept him from being found out by authorities, it is not a stretch to think that he believed that all would go well when he came ashore to preach the gospel. After all he brought gifts for them — fish and a football. What could go wrong, right?

As I ponder the wasted life of John Allen Chau, I ask, who’s to blame for his death? Not the tribesmen. They were protecting their land from an interloper. No, the blame rests on the Evangelical churches, school, and college Chau attended. These institutions filled his head with stories of grandeur, of missionaries God used to evangelize the “lost.”  The blame also rests on All Nations. They filled his head with nonsense about reaching “lost” Sentinelese tribesmen for Jesus, ignoring the fact that Chau’s interaction with them could have infected them with deadly Western diseases, diseases for which the Sentinelese had NO immunity. All Nations knew about Chau’s desire and encouraged him to be obedient to God. Everyone who filled Chau’s head with Evangelical beliefs about the exclusivity of Christianity and the need for people to get saved lest they spend eternity in Hell bears responsibility for the young man’s death.

Chau was a True Believer®. His heart and mind were set on being an obedient, zealous follower of Jesus. As missionaries and martyrs before him, Chau was willing to die for the cause. Is this not the true mark of zealot? I am sure he heard countless preachers talk about being willing to die for one’s faith. Jesus gave his life for us! Should we not be ready and willing to give our lives for him? countless preachers have said. Much like Islamic zealots, Evangelicals — in theory, anyway — believe that, if called upon to do so, they would die for Jesus. I say in theory, because I highly doubt, when push comes to shove, that most American Evangelicals would truly die for Jesus. It’s easy to say, “I will not deny Jesus, and I am willing to die for him,” when in fact few Evangelicals are willing to follow Chau to the grave.

Several weeks ago, I wrote about the death of Independent Fundamentalist Baptist (IFB) missionary Charles Wesco. Much like Chau, Wesco threw his life away thinking that he was called by his God to evangelize the lost in Cameroon. Within a week, Wesco was dead, caught in a gunfire battle between opposing forces. Both of these deaths are, on one hand, tragic, but on the other hand they are unnecessary. No one “needs” Jesus, and the world would be better off if Evangelicals minded their own fucking business. If asked about Jesus, share away, but if not, keep your cult’s dogma to yourself. Do I sound harsh? I intend to be. Both of these stories have all the markings of cultism, no different from the Manson or Jonestown cults. Oh, Evangelicalism might appear more respectable and be accepted as a “good” cult, but their teachings can and do cause psychological and physical harm, and, in some instances, death. Chau’s and Wesco’s deaths are perfect examples of what can happen when some really, really, really believes, drinking glass after glass of Jesus-inspired Kool-Aid. Their deaths left countless mourners who want to know WHY? One need not look far for the answer. The blame ultimately rests on Evangelicalism and its teachings about sin, salvation, the Great Commission, and the exclusivity of the Christian religion. These deaths should lead preachers and other church leaders to ponder and question their missionary rhetoric, but alas, men such as Chau and Wesco will, instead, be venerated and turned into martyrs, inspiring others to foolishly follow in their steps.

The next time someone tells you that religions is harmless, I hope you will think of John Allen Chau. His religion cost him his life.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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