Several days ago, Polly and I traveled to Jackson, Michigan to have dinner with Sergio and Russ, two people I had met through this blog and Facebook. Russ talked about how he had been exposed to a variety of Christian sects and how this cornucopia of beliefs caused him to be skeptical of religion. Teenage Russ quickly figured out that no two sects had the same beliefs. Each sect had different beliefs, yet all of them supposedly worshiped the same God. Russ rightly wondered, if they are all worshiping the same God, why is this God giving each sect different beliefs? Questions such as this ultimately resulted in Russ rejecting religion and embracing atheism.
Polly and I grew up in Fundamentalist Christian homes. Neither of us can remember a time when we weren’t part of an Independent Fundamentalist Baptist (IFB) church. After high school, both of us attended an IFB college, Midwestern Baptist College. We met, married, and several years later began pastoring IFB churches. We were in our thirties before we attended a church outside of the IFB church movement. Indoctrinated in the one, true IFB faith, we were certain that our sect and its beliefs were the faith once delivered to the saints. While we grudgingly admitted that there were Christians in other sects, we believed that our sect was the only one that had the right beliefs. Not only did we have the right beliefs, we also had a pure lineage that reached all the way back to Jesus and John the Baptist. While we would eventually abandon the IFB church movement for the friendlier confines of generic Evangelicalism, it would be another 20 years before we left Christianity.
By being exposed to a plethora of beliefs, Russ was able, at an early age, to conclude that Christianity was false. Polly and I, on the other hand, having been exposed only to a narrow set of beliefs, spent five decades of our life in the Evangelical church before we could extricate ourselves from its hold on our lives. Sergio had a similar background, having been raised in an Evangelical home. He spoke of the anger that came when he realized he had wasted much of his adult life believing a lie. And not just believing, but diligently trying to live according to the precepts of Evangelical Christianity. Polly and I had similar anger and regret. It is hard not to be bitter when thinking about wasting the most productive, healthy years of your life worshiping a mythical God.
Which path should children be encouraged to follow — that of Russ or that of Bruce, Polly, and Sergio? I think most agnostics and atheists would agree that blind devotion to religious dogma harms children and robs of them the critical things skills necessary to help them understand life. Instead of being immersed in Christianity, children are better served if they are exposed to a wide spectrum of religious beliefs, including non-Christian religions.
I have long advocated that public high school students be required to take a comparative religion class. Such a class would expose students to the various world religions and their teachings. Once exposed, like Russ, they will be in the position to compare religions. Since most public school students come from Christian homes, this means they would be exposed to religions different from their own. This exposure would provide an effective inoculation from Fundamentalism and religious bigotry.
Evangelicals continue to demand that the various trappings of the Christian religion be reintroduced in public schools. Often, Evangelicals will argue that morality requires religion, and it is our duty to give students a moral and ethical foundation. Fine, I say. Every schoolthen should require high school students to take a comparative religion class. Middle school and elementary students should regularly be exposed to a variety of religious beliefs, taught from a historical perspective. What better way to turn out well-rounded students than to expose them to a variety of beliefs, including atheism, agnosticism, humanism, paganism, and Satanism? Doing this prepares students for choosing their own non-religious/religious path. By the time students graduate they will have a sufficient understanding of religion and will be in the position to choose accordingly.
Surely Evangelicals want their children to have all the facts about religion, including Christianity. Surely, they don’t want their children making ill-informed decisions about God and salvation. Well, actually Evangelicals don’t want their children to be exposed to other religions. Instead, Evangelicals diligently indoctrinate their children into what they believe is the one true faith. Children born into Evangelical homes are bombarded with calls to put their faith and trust in Jesus. Sunday school teachers and children’s church workers use manipulative and high-pressure techniques to induce children into asking Jesus into their hearts. If children make it through the primary years unsaved, they are handed off to youth directors who “encourage” them to put their faith and trust in Jesus. The goal is to make sure children are saved and on the narrow path before they become young adults. Church leaders know if unsaved children reach adulthood they are often “lost” forever.
The next time you hear Evangelicals clamoring for Christianity to be reintroduced into public schools, ask them if they would support teaching students about other religions. Keep pressing them until they admit that what they really want is a religious monoculture. In their minds, there is no King but Jesus and no religious truth but the Bible. If left to their own devices, many Evangelicals would burn freedom of religion at the stake and turn the United States into a theocracy. Exposing Evangelical children to other religions is crucial in our attempts to beat back theocratic thinking. Once exposed, religious extremism loses its power.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
In the Independent Fundamentalist Baptist (IFB) church movement, no one was bigger than Jack Hyles. IFB churches and pastors measured success by:
Church attendance
Offerings
Souls saved
In these three areas Jack Hyles and First Baptist Church were the king of the hill.
Jack and Beverly Hyles statue
Like most IFB churches, First Baptist Church was owned and operated by Jack Hyles. No, Hyles didn’t literally own the church, but there was no doubt about one thing, this was the house Jack built. Hyles had unlimited power to rule the church as he saw fit, and even when caught in an inappropriate sexual relationship with his secretary, he was able to wiggle free, and remained pastor of First Baptist Church until he died on February 6, 2001. A statute of Jack and Beverly Hyles can be found in the church courtyard, an ever-present reminder that First Baptist Church owes its existence to Jack Hyles.
People not raised, schooled, and indoctrinated in the IFB church movement often have a hard time understanding how Jack Hyles could wield such power over people. It seems so “cultic” to them, and truth be told, there are elements of IFB belief and practice that are “cultic.” While the IFB church movement is not a cult in the classic sense, it does have beliefs and practices that are harmful to people emotionally and mentally. Because it is a movement built on a foundation of anti-intellectualism, pastors are given an inordinate amount of power over people. The pastor becomes the resident intellectual, even though he is likely no more educated than the people in the pew. The pastor is considered God’s chosen man, the man of God who speaks on God’s behalf. He is uniquely called by God to the ministry and he is to be obeyed. Failure to obey will bring judgment from God, at least according to IFB preachers. (Sermons on pastoral authority are quite common in IFB churches.)
Jack Hyles was considered a god in IFB church circles. He was also revered by many outside of the IFB church movement. People read his sermons in the Sword of the Lord, and cassette recordings of Hyles’ sermons made their way around the globe. He was the Big Kahuna, and when he spoke everybody listened. It is important to understand how popular Hyles was. People would drive hours to hear him preach at a Sword of the Lord Conference. They would hang on his every word. After all, look at the size of his church. This is PROOF that Hyles and God were on a first name basis. When it came time for the invitation, hundreds of penitent Baptists would stream down the aisle to the altar and prostrate themselves before Hyles, praying that God would forgive them of their sins and give them Holy Ghost power to do whatever Hyles was telling them to do.
It is hard for me to admit, even to this day, that I was a part of this; that the churches I pastored participated in this. (I left the IFB church movement in the late 1980s.) It is hard to admit that I was caught up in a religion that encouraged worshiping men as gods. Hyles, like Bob Jones, even had a college named after him: Hyles-Anderson College.
Granted, any time a group of people gather together under a common belief or ideal, there is the tendency to elevate certain people to god-like status within the group. IFB churches do it, Evangelicals do it, and yes, even atheists do it. Look at the typical Atheist/Humanist conference and you see the same speakers over and over. To some degree, it is human nature to fawn over those we think are in some way unique, successful, or who have some sort of special insight.
It has been thirty years since I heard Jack Hyles preach. I heard him preach many times during the heyday of the IFB movement — the late 1960s to the late 1980s. I would attend Sword of the Lord conferences whenever I could . Sometimes, I drove several hours just so I could sit at the feet of great IFB luminaries such as Jack Hyles, Lee Roberson, Lester Roloff, Bob Gray of Florida, Curtis Hutson, John R. Rice and Tom Malone. (Malone was the President of Midwestern Baptist College, the college I attended from 1976-79. Lester Roloff was accused of promoting child abuse, and Bob Gray of Florida was arrested for molesting children.)
A poem written by a devoted follower of Jack Hyles
What was it about Jack Hyles that drew people to him (and God is not the right answer)?
Jack Hyles was a superb orator. He knew how to use words, cadence, volume, and inflection to deliver sermons that most preachers could never deliver. As oratorical specimens, his sermons were flawless. His sermons rarely had much Bible in them since he typically preached textual or topical sermons, but his sermons were perfectly scripted, with each point and sub point in perfect harmony. When Hyles chased a rabbit down the rabbit trail, he did it on purpose. He was methodical and disciplined in his preaching.
Hyles told a lot of stories about himself, his mother, and his feats as a pastor-god. His stories often made up the bulk of his sermon. Young preachers such as myself hung on every word, every story. Here was a man mightily used by God. It was many years before I could divorce myself from my worship of Jack Hyles enough to see his sermons for what they really were; grandiose brag sessions of a narcissist. I also came to see that the stories Hyles told were often lies or distortions of the truth, though I am inclined to think that Hyles really believed his own narrative.
The IFB church movement prides itself on being anti-cultural. The movement is known for what it is against and not for what it is for. In his sermons, Hyles would rail against Southern Baptists, The National Council of Churches, Evangelicals, pants on women, alcohol drinking, sex, and any other ill he deemed “worldly” or contrary to the received truth of the IFB church movement.
Yes, there really is a Hyles Baptist Church in Chesterfield, Virginia, pastored by Ron Talley.
When Hyles would preach against these things, his words elicited deep emotional and physical response. People would shout or say Amen or Preach it, Brother Hyles. People would stream down the aisles to confess their sin, their disobedience to God. The Sword of Lord would report the “number” of people who came forward. (The IFB follows a corporate model, dominated by numbers.) If you want to see how the numbers racket works, read Bob Gray of Texas’s blog. A Hyles disciple, trained at Hyles-Anderson College, he knows exactly how many souls have been saved under his ministry. He is the ultimate IFB bean-counter.
When preaching at a conference, Hyles would often have an afternoon Question and Answer time for preachers. Young, aspiring preachers, along with old struggling preachers, could ask Hyles questions about building a great church. I can’t tell you the number of times I saw Hyles eviscerate a preacher because he asked the wrong question. One time, a young preacher asked a question about how to choose a good youth director — not that Hyles would know since his son, serial adulterer, David Hyles was the youth director at First Baptist. Hyles asked the young man how big his church was and after the young preacher told him, Hyles belittled him and accused him of being lazy. The young preacher should have felt humiliated, but he more likely felt that “God” was speaking to him through Brother Hyles. Hyles, like many top shelf IFB preachers, could be a bully.
Hyles liked to give off an air of invincibility. His illustrations made him seem like a man who could charge into the flames of hell and come out without one hair singed on his head. He told illustrations such as:
There were two men playing tennis and at the end of the game, the loser graciously shook the hand of the winner.
Bro. Hyles, how do you handle losing (code for failure)?
Hyles would thunder, I don’t know, I’ve never lost.
And then he would preach forcefully and loudly about not being a loser, a quitter.
When you take all these things together, it is easy to see why Jack Hyles was, and still is, worshiped. Some consider him the greatest preacher since the Apostle Paul. I understand how people become mesmerized by the Hyles mystique. However, when a person puts some distance between himself and the IFB church moment, he starts to see that the movement is a man-centered, man-worshiping religion. Are their good, decent people in IFB churches? Sure. For whatever reason, they cannot or will not take off their blinders so they can see things as they really are. IFB-preachers-turned-atheists such as myself have little influence over them because they see us as traitors and God haters.
I wonder what it will take to finally bring the IFB house crashing to the ground? Evidently, sexual scandal won’t do it. Maybe it is too much to ask for. After all, the Roman Catholic Church has pedophiles running amok, yet faithful Catholics still show up for mass and give their money to the church. It seems that we as humans quite easily ignore what is right in front of us.
Shrine built after Jack Hyles died, as always bigger than life.
“I resigned from my position at Coral Ridge Presbyterian Church today due to ongoing marital issues. As many of you know, I returned from a trip a few months back and discovered that my wife was having an affair. Heartbroken and devastated, I informed our church leadership and requested a sabbatical to focus exclusively on my marriage and family. As her affair continued, we separated. Sadly and embarrassingly, I subsequently sought comfort in a friend and developed an inappropriate relationship myself. Last week I was approached by our church leaders and they asked me about my own affair. I admitted to it and it was decided that the best course of action would be for me to resign. Both my wife and I are heartbroken over our actions and we ask you to pray for us and our family that God would give us the grace we need to weather this heart wrenching storm. We are amazingly grateful for the team of men and women who are committed to walking this difficult path with us. Please pray for the healing of deep wounds and we kindly ask that you respect our privacy.”
After the release of her husband’s statement, Kim Tchividjian sent the following message to The Post:
“The statement reflected my husband’s opinions but not my own. Please respect the privacy of my family at this time, thank you. I do thank everyone for the outpouring of love for my family as well during this difficult time and we appreciate all the prayers and support we are receiving.”
In 2009, Tullian Tchividjian assumed the pastorate of Coral Ridge, a church pastored for decades by culture warrior D. James Kennedy. At the time, Christianity Today published a feature story about the strange appointment of Tchividjian to replace Kennedy:
…For decades, another Presbyterian church in South Florida pressed to win the culture for Christ. Coral Ridge, once led by D. James Kennedy, is 12 miles away from New City in Fort Lauderdale. Once visited by as many as 7,000 on Sunday mornings, Coral Ridge shrunk to 1,400–1,500 regular attendees as Kennedy’s attention turned to national politics. Kennedy last preached on Christmas Eve 2006, and suffered cardiac arrest four days later. He died September 5, 2007, and the church’s leaders searched far and wide for a new senior pastor.
No culture warrior himself, Tchividjian seemed like an unnatural replacement for Kennedy. Yet in January 2009, Coral Ridge and New City proposed a dramatic plan: If the two churches could agree to merge, Tchividjian would become the senior pastor. If not, he would happily remain the pastor of New City. As the churches completed their merger March 15, Tchividjian inherited a high-profile opportunity to work out his vision for an unfashionable church.
Though Tchividjian had never preached at Coral Ridge before March, he was no stranger to its congregation. He hosts a monthly radio program on its radio station, has spoken on numerous occasions at the Kennedy-founded Knox Theological Seminary, and attended Coral Ridge’s private school, Westminster Academy, when his family moved to South Florida in the late 1970s. For a time they even worshiped at Coral Ridge. Once the fastest growing Presbyterian church in the country, Coral Ridge welcomed Billy Graham to dedicate its gorgeous campus in 1974…
…But unlike many others who emphasize this universal dimension, Tchividjian cares little for political life. Millions of dollars dumped into Florida during the past three presidential campaigns have numbed him to politics. Like other young evangelicals, he’s reacting against the overemphasis of the Religious Right, which has precious little to show for extraordinary efforts. Yet Tchividjian does expect that his weekly scriptural expositions will help Christians understand their cultural, social, and political obligations, including how they will vote. And he does not shy away from speaking directly about social issues clearly addressed by Scripture, such as abortion, which he called the “Holocaust of our generation.” Nevertheless, he believes politics reflects, and does not direct, cultural trends.
“For a long time now, I’ve been convinced that what happens in New York (finance), Hollywood (entertainment), Silicon Valley (technology), and Miami (fashion) has a far greater impact on how our culture thinks about reality than what happens in Washington, D.C. (politics),” he writes in Unfashionable. “It’s super important for us to understand that politics are reflective, not directive. That is, the political arena is the place where policies are made which reflect the values of our culture—the habits of heart and mind—that are being shaped by these other, more strategic arenas.”
Unlike the Religious Right’s founders, Tchividjian preaches little about winning the culture wars. Like his grandfather, he believes that focusing on the gospel will reap the reward of faithful church practice, an appealing apologetic in a skeptical age. Now as senior minister of Coral Ridge, he takes this message into one of America’s most prestigious pulpits.
According to Washington Post, a significant number of Coral Ridge members did not like Tchividjian’s approach to the Evangelical culture war and tried to unseat him:
Before he became senior pastor of the Fort Lauderdale congregation, Tchividjian’s church plant, New City, merged with the larger Coral Ridge. Seven months in, a group of church members, headed by Kennedy’s daughter, circulated a petition calling for his removal. Church members voted 69 percent to 31 percent to keep him, but a group of congregants formed a new church in response.
I know, nothing new here.
You have a one time famous Evangelical church that is in serious numerical decline. They bring in a big name preacher to fix what ails them. When some members don’t like the cure they attempt to remove the pastor, and when this fails they abandon the church and start a new one. And all of this is done because God is leading and directing.
Behind closed doors, the famous grandson of Billy Graham is having marital problems. His wife seeks out the comfort and support of another man and he does the same. How many times have we seen this movie? Same plot, different actors. What remains to be seen is whether the Phoenix will rise again. My money is on Tchividjian surviving putting his penis in a non-approved receptacle. The same goes for Kim Tchividjian. The heart wants what the heart wants, and only in the alternate universe of Evangelicalism do people fail to understand this.
I pastored Evangelical churches for twenty-five years. Men of God seeking out the comfort of a woman not their wife is common. Less common is a pastor’s wife doing the same. Usually, the pastor’s wife is left to endure the indignities heaped upon her by her skirt-chasing husband. It’s somewhat refreshing to see a pastor’s wife doing what has long been the provenance of God’s chosen ones. Progress? Equal opportunity philandering?
Evangelical pastors, Tullian Tchividjian included, have spent the last five decades riding a high horse on the range of moral superiority. Before the internet, clergy sex scandals rarely made the news. Sure there were whispers, but most vow-breaking Evangelical clergymen survived the scandal and continued to pretend they met the ministerial qualifications found in 1 Timothy 3. Thanks to the internet and smartphones, this is no longer the case. It is not IF a pastor will be found out but WHEN. (and I know of NO pastor who meets the qualifications set forth by the Apostle Paul in 1 Timothy 3 and the book of Titus)
Shane and Morgan Idleman
It’s time for Evangelical pastors to admit that there is no difference between them and any other man. Not that every man has an affair, but every man (and woman) can, in the right circumstance, break their marital vows. Why is it that Evangelical pastors refuse to admit this? Take Shane Idleman, pastor of WestSide Christian Fellowship in Lancaster, California. Idleman thinks Tullian Tchividjian’s run from grace is due to:
Within weeks, two of my heroes have fallen from grace, and some of my friends in pastoral ministry have taken detours in their destiny as well. Moral failings among leaders are becoming an epidemic. No one is beyond the reach of Satan’s grasp. Although I’m disappointed, my faith is not shaken because only Christ should be placed on a pedestal.
Why do they fall? They fall for the same reason that all Christians fall. Each of us are drawn away by our own evil desires and enticed. When these desires are acted upon, they lead to sin (cf. James 1:14-15)…
Consider the following ways that sin gains entrance:
1. “It will never happen to me.” 1 Corinthians 10:12 reminds us that if we think that we are standing firm, we should be careful that we don’t fall. “Pride goes before destruction, a haughty spirit before a fall” (Proverbs 16:18). Pride says, “I’ve never committed adultery. It will never happen to me.”…
2. I’m “too busy.” We are all susceptible to putting God second and ministry first. If we’re too busy to cultivate a prayer life that places God first—we’re too busy. Men would live better if they prayed better…
3. Holiness is compromised. The enemy attempts to draw us away from God’s holy standard… Of all the attributes of God described in the Bible, holiness is seen most often. Holiness is a vital weapon of defense against the enemies attack (cf. Ephesians 6:14). But holiness must come from brokenness and humility not legalism. A low view of holiness always damages morality…we rationalize instead of repent. I’m convinced that today’s media plays a significant role in the decline of holiness. Sadly, hollywood, not the Holy Spirit, influences many. We cannot fill our mind with darkness all week and expect the light of Christ to shine in our lives.
4. Many build unhealthy relationships with the opposite sex. We must be on high alert in this area and have tremendous steps of accountability in place. The devil doesn’t show those involved in counseling appointments, inner office meetings, and private “fellowship” the pain and anguish and the years of regret that moral failure brings; he deceives them with a false sense of freedom in ministry…that we are simply “helping” the other person. If you are married and attracted to another person, or if the potential is there, take steps now and remove yourself from the environment. Adultery begins with small compromises. We’re often too smart to take deliberate plunges, but we’re easily enticed to take one step at a time, one compromise at a time, one bad choice at a time until we’re at the bottom. Don’t fight sexual desires; don’t entertain them…flee (cf. 1 Corinthians 6:18).
5. We fail to strengthen weak areas. The demands of life often tempt us to seek gratification in alcohol and other things. We must be on high alert. The enemy uses “opportune times” to draw us away from God. (cf. Luke 4:13.) The line is so thin that it is often hard to determine when we cross over. Weak areas such as drugs, alcohol, pain meds, sex, anger, marriage issues, and so on are “opportune times” for the enemy to strike. We must expose these areas through repentance, and install safeguards and accountability. To be forewarned is to be forearmed. (As a sidenote, depression and anxiety can work against us as well. Much can be done to safeguards these areas too…
6. Accountability is often breached or minimized. Accountability is a safeguard, but its not bullet-proof. Accountability, by itself, doesn’t work—it’s not realistic to ask others to hold you accountable. Your heart must be focused on honoring God’s Word. Accountability simply adds another level of security in the battle against sin…
I also have accountability software that sends all websites visited to my wife’s email every week. This is a major deterrent and it makes me very conscious of even seemingly innocent sites. To some, this may seem extreme, but we need to be armed for the enemy who steals, kills, and destroys. The greater our influence, the greater the need for accountability: spiritually, financially, and relationally.
7. Loneliness becomes an excuse. Ministry is hard and can easily take it’s toll. Feeling a sense of entitlement if often the beginning of justifying wrong choices. We can easily become jealous and judgmental of those who seem to have “all the fun.”…
In closing, if you are on the cliff or have already fallen, take time now and repent…
Seven points and poem from Idleman only confuse and obfuscate what the real issue is. Forty years ago, a crusty old preacher-professor told the preacher boys at Midwestern Baptist College, the college my wife and I attended in the 1970’s, that a “stiff prick has no conscience.” No need to slather Tullian Tchividjian’s affair with hyper-spiritual blather. The sexual want, need, and stirring that arose in Tchividjian’s body gave him sufficient warning. Danger Tullian Danger, you want this woman. He chose to act on his desire, as did his wife. While there are certainly contributing factors that led to the affairs, the base reason is the need for sexual fulfillment
Idleman’s article is little more than an attempt to justify the moral failure of his hero. It’s time for Evangelical pastors and churches to come clean about sexual infidelity in their ranks. ( please see my post Is Clergy Sexual Infidelity Rare?) It’s time to admit that there is no difference between the Evangelical Christian and the unwashed, uncircumcised Philistines of the world. The moral high ground is a fiction used to prop up House Evangelical. As the light of day continues to shine on the dark secrets of Holy Spirit filled men of God, we should expect to hear of more and more stories like this one.
Note
I focused on just one aspect of Shane Idleman’s article. There was just too much bullshit to shovel in one post.
Am I the only one who notices that most of these big name Evangelical preachers have hot wives?
Bill Wininger, former pastor of King’s Way Baptist Church in Douglasville, Georgia
Shelly Foeller, an Independent Fundamentalist Baptist (IFB) mother, tells the horrifying story of her daughter who was sexually abused by Bill Wininger, then pastor of North Sharon Baptist Church:
If you will bear with me, I’d like to tell you a story. It is a true story of a little girl with incredible blue eyes. The church her family attended voted in a new pastor the same year she was born. Her family was very excited about this new pastor, and the little girl became very fond of him as well. She was a delightful child—very smart and tender-hearted. At a young age she expressed an interest in the Gospel, and at her mother’s knee, prayed to give her heart to Jesus.
When she was still quite young, unbeknownst to anyone else,something very terrible started to happen. Her pastor, whom she loved and trusted, began to take advantage of her on numerous occasions, violating her little body in unspeakable ways. Because of her tender age, she did not understand this at all. Since her young mind was incapable of processing these terrifying events, the dark memories of these assaults became sealed in the deep recesses of her conscience. Though she did not speak of the things that had occurred, she carried an overwhelming heaviness in her little heart,a pain that she could not put into words…
The pastor moved away, and years later:
Finally she reached the point when she knew the only hope for her survival was to face what was at the bottom of her festering wounds—the truth of what had happened to her as a little girl. Very gradually her memories surfaced, and she bravely, though timidly, started to talk about them. As she recalled details of these life altering events, her mother soon recognized and remembered specific opportunities for their occurrence.
Over time, as more details were remembered and shared, the pieces of the puzzle began to fit together and make sense.The courageous little girl, who for many years had been unable to tell, had finally found her voice. The silence had ended.This same little girl is now a beautiful young woman, our beloved daughter, Bethany.It didn’t take long for us to learn that there were other young ladies, as well as adult women, who had been victimized by the same man. All their stories agree together and have a ring of similarity. The truth is undeniable. The perpetrator, unfortunately,was Pastor Bill Wininger. The time frame was when he was our pastor at North Sharon Baptist Church from 1988 to 1995.
I wish I could say that this heartbreaking story is unusual, but it is not. Just in the last two weeks alone, three women have emailed me about being sexually assaulted as a child or teenager by a deacon or the pastor of the IFB church they attended. Quite frankly, these kinds of things are far too common and every bit as scandalous as the sex scandal of the Catholic church. We should be grateful that, through the internet, women and men can now tell their story of sexual abuse at the hands of men of God.
All videos and sermons from him have been removed. The church, following the IFB practice of defiance against the Scripture, is maintaining a curtain of secrecy, even though Paul directly commands that elders who fall into sin are to be rebuked before the entire church. It is not to be a secret. And yes, the goal is to make miscreants afraid of abusing church office.
The good news is, thanks to the internet and those of us who refuse to allow these predators hide, we can hopefully keep them from molesting and harming other children and teens. More and more women and men are coming forward, willing to tell their stories of sexual abuse. Telling their stories takes great courage, because I know the hell that the IFB church movement releases on those who dare tell their secrets.
This is not an issue of Christianity vs. atheism. This is about sexual predators hiding in plain sight in Christian churches. They abuse their way through the church and then move on to another church of prey. They are the lowest of low and they deserve every bit of scorn and ridicule they receive. They also deserve to be prosecuted to the fullest extent of the law. Sadly, many avoid prosecution for lack of evidence, or the statute of limitations runs out. Public shaming is often the ONLY recourse their victims have at their disposal.
Several days ago, a friend of mine told me about a recent service at former IFB pastor — now convicted felon — Jack Schaap’s church, First Baptist Church in Hammond, Indiana. It was mentioned during the service that Schaap had led someone to Christ in prison! Praise Jesus. Soon his despicable acts will be forgotten, just like those of his brother-in-law David Hyles and his father-in-law Jack Hyles. In time, we will hear of souls being saved and the life of Jack Schaap being rehabilitated to the glory of God. As I mockingly told my friend, by the time Jack Schaap is out of prison, he will be pastoring the largest prison church in America.
Someone from Sharon Baptist Church sent me the following:
Our current pastor did do something about what Bethany ________ told about Bill Wininger. He went to the Michigan police about it & reported it. The police are the ones who are not doing anything about it. What would you have the current pastor say to the world about something that happened when he was not there, and didn’t know about until years later? Our church is not covering up for Bill Wininger. We were the ones who turned him in.
I replied to the question, what would you have us say to the world:
I would have them, on their website, say EXACTLY what you said here. Saying nothing is not an option.
All of the churches mentioned in this post are Independent Fundamentalist Baptist, King-James-Only, Separated, Soulwinning churches.
If I remember correctly, there were students from North Sharon Baptist Church when Polly and I attended Midwestern Baptist College in the mid-1970s.
Ironically, Bill Wininger wrote a book while he was pastor of North Sharon Baptist Church.
Revival Fires, the ministry of Dennis Corle, carries the book. Their website says this about the book:
In a country church two male workers are accused of committing horrible crimes against children while running Sunday school bus routes. What should they do? How should they react in the midst of a county-wide scandal? How does a pastor keep from seeing his ministry, at the least, paralyzed and, at the worst, destroyed? How does he deal with the accused and their accusers?
Pastor Bill Wininger tells the amazing story of a church which experienced just such a traumatic event and amazingly, survived the ordeal with minimal damage done to the church. A Church Falsely Accused is the astonishing story of the North Sharon Baptist Church, a country church whose commitment to Christ and to the lost in its community saw victory through a vicious scandal.
UPDATE: August 2014
In August 2014, Wininger was arrested and charged with four counts of simple battery. AJC.com reports:
A former Douglasville pastor was released from jail Friday after spending a night there on charges of having inappropriate sexual contact with a member of the staff at the church and school that is one of the oldest private Christian academies in Georgia.
Four misdemeanor charges of simple battery against the Rev. Bill Wininger involve one woman on the Kings Way staff and are detailed in the charges brought by the Douglas County solicitor general.
Three counts accuse him of having unwanted physical contact with the woman by “grabbing and hugging” her. The fourth charge was that he made “physical contact of an insulting and provoking nature” when he pressed against her with a part of his body that was aroused. The events detailed in the accusation are alleged to have happened between August 2012 and
Each charge carries a maximum punishment of 12 months in jail.
Wininger was arrested Thursday night and he posted a $10,000 bond Friday afternoon following a brief court appearance. No other court date has been scheduled.
One of the conditions of his release was that he have no contact with members of King’s Way Baptist Church or employees of the school. Wininger must have a psycho-sexual evaluation and receive treatment if necessary…
…“The Douglas County Sheriff’s Office spent the past 10 months investigating this individual,” Solicitor General Matthew Krull said. “It is my job to make sure that everyone in Douglas County is afforded the opportunity to live free of unwanted and unsolicited physical contact.”
Krull said there were other accusers but his office decided to prosecute Wininger just on the allegations of one woman, whom The Atlanta Journal-Constitution is not identifying because of the nature of the charges.
Krull said Friday the investigation did not involve any allegations that Wininger targeted children.
Wininger resigned last October after 15 years at the church when allegations surfaced that he had sexually abused children in Michigan 20 years ago. He was never charged on those allegations…
I found no further reports about Wininger’s case.
I find it interesting that IFB churches and pastors preach against psychology and suggest every human misbehavior is sin, but once they are caught in their own web of sin and face criminal charges, they are quick to seek a psycho-sexual evaluation and treatment. Anything, to keep themselves out of jail. Why not stand on the unshakable ground of the King James Version of the Bible and refuse the evaluation and treatment? Shouldn’t Wininger just pray a David Hyles forgive me Lord prayer® and get back to winning souls for Jesus? Isn’t that the IFB way?
I am grateful that local law enforcement officials took the accusations seriously. Far too often, law enforcement ignores allegations against pastors because they have the naïve notion that clergy are above the fray, immune to the passions of mere mortals. As should be clear to all who are paying attention, countless pastors use their place of power and authority to manipulate and abuse others. Yes, most pastors are decent human beings, but a sizable percentage of them are predators lurking in the shadows waiting to rob people of their faith and trust.
UPDATE: October 9, 2015
According to the Douglas County Sentinel:
A former Douglasville pastor accused of having inappropriate sexual contact with a staff member will be in court Friday when he is expected to enter a plea.
Unfortunately, the story is behind a paywall. Once other news agencies report the story, I will update this post.
UPDATE: October 9, 2015:
A former Douglas County minister was sentenced Friday to two years on probation, resolving accusations that he forced inappropriate contact on a staff member of his church and school.
Rev. Bill Wininger was accused of “grabbing and hugging” one woman at the The King’s Way Baptist Church and King’s Way Christian School, one of the oldest Christian academies in Georgia. He also was accused of “physical contact of an insulting and provoking nature” when he pressed against her with an inappropriate part of his body.
Wininger pleaded no contest to two counts of simple battery.
“This plea brings justice for this victim and hopefully gives her some closure to a horrible series of events that happened in her life,” Douglas County Solicitor General Matthew Krull said in an emailed statement. “The victim gave a voice to all those that have been too afraid to stand up to defendant’s unacceptable behavior. This case was very troubling, to see … a preacher in a position of trust and power, use that position for his own selfish needs.”..
…As part of his probation, Wininger was ordered to perform 200 hours of community service at a location that does not assist women or children…
The King’s Way Baptist Church in Douglasville will pay $25,000 to settle a discrimination lawsuit filed on behalf of a kindergarten teacher who complained the church’s pastor sexually harassed her.
The independent Baptist church, which operates King’s Way Christian School, also will furnish other relief, the U.S. Equal Employment Opportunity Commission (EEOC) announced in a news release.
The EEOC filed suit in 2015 on behalf of Marsha Pearson, a kindergarten teacher at the school, who said she was fired after complaining that the pastor, who was also school superintendent, had harassed her.
Former King’s Way pastor The Rev. Bill Wininger was arrested in 2014 on four misdemeanor charges of simple battery against a female employee.
According to the EEOC’s lawsuit, Pearson complained in 2013 that the pastor had been sexually harassing her. Upon reporting the abuse, King’s Way officials “told her that she allowed the harassment to happen to her” and that she was being fired, according to the suit.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
