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Tag: Mormonism

From Christianity to Atheism by Canadian Atheist

 

guest-post

Guest post by Canadian Atheist

Thanks to Bruce for welcoming this guest post on his blog. I always enjoy reading Bruce’s blog, and I hope this guest post will fit. This post is a response to a request by Bruce for posts that address conversion from religion to atheism, in particular from those who may be a few years into the process, and how it feels to live without religion. I have written about my deconversion from Christianity elsewhere on my own blog,  so you can read the details there if you wish. I may repeat myself a bit here just to make this post complete, but the point here is to describe my perspective since becoming an atheist. I hope that this post may help anyone who is going through a similar process or who is questioning their faith but afraid to give up their religion.

I have been an atheist for about eight years now. At least, 2007 is when I technically stopped believing in God, though the process was a gradual one that probably progressed throughout my adult life. The actual time point at which I stopped believing in God was surprisingly sudden and distinct. I would say that in early 2007 (as late as March) I still believed that God existed and that I wanted to relate to him although my view of God had shifted significantly since my coming of age two decades earlier. But, by May of 2007 I no longer believed that God existed. The final step was that sudden for me. In late 2006 and early 2007 I read a few books that looked at the character of God in a new light, including If Grace is True and If God is Love both by Phillip Gulley and James Muholland. More importantly for my conversion process I also read a book called Under the Banner of Heaven by Jon Krakauer. The book basically follows two stories: a general history of Mormonism and a specific case of murder in the 1980s by two Mormons who believed they were instructed by God to perform the murders. I knew virtually nothing of Mormonism prior to reading the book, but it served as a striking example of how religion can cause people to believe the unbelievable. The religion is clearly a fabrication from 19th century America, with roots that are distinctly American in culture. Yet, there are millions of followers around the world, in what I can only understand as blind faith. The book illustrated the strength of religious influence, and how humans clearly yearn for some meaning to their life, which often seems to be filled by instructions and commands by a person in power – or a religion. I had met a few Mormons, and they seemed as convinced that their religion was true as any other religious person, including the Christians I had grown up with. Yet there was no doubt in my mind that the entire religion was a fabrication. If a religion could essentially be constructed by one man in the relatively modern times of the 19th Century to a point that millions of people worldwide were followers, how much more possible was it that a religion could have developed 2,000 years ago in a time when the availability of information was incomparably lower than in the modern era? (Literacy was lower, formal education was rare, books [at least as we know them now] and newspapers were non-existent).

I then came across a number of the so-called “new atheists” including the most famous, Richard Dawkins. I had previously read a few critiques of Dawkins by Christians, but never read any of his own books or articles. In early May 2007 I was watching TV late one evening and saw Dawkins interviewed on the Canadian television show The Hour:

Video Link

Contrary to the way he was viewed by Christian apologetics, he seemed down to earth, very rational and well-spoken, and what he said rang true. He was not the pompous arrogant and bull-headed demon that many Christian writers had made him out to be. I read his famous book The God Delusion. The house of cards came tumbling down.

Now, a few books and a television interview in early 2007 were not, of course, solely responsible for my loss of faith. I had occasionally asked myself the hypothetical question: “What if God doesn’t exist?” I sometimes wondered what kind of person I would be if I didn’t have God looking over my shoulder. But, up until that point it was simply a mental exercise I went through, I never for a moment actually doubted his existence. I had always known that God was there watching me, reading my thoughts. I find it hard to pinpoint why it was at this time that my doubts about God’s existence suddenly became more focused. Suddenly, instead of simply theorizing what it would be like if God didn’t exist, I started to realize that it is very likely that he does not exist. I think that Spring of 2007 was the culmination of a very slow march towards rationalism that had begun two decades earlier when I left home in my late teens. I had studied science extensively, and always accepted the science I learned, but also always somehow fit whatever I learned around the model of God that I had been steeped in while a child. This is an important point because I think it is very, very difficult for people who have been raised in religion to give it up. For me, there was always the nagging fear of my impending death and the threat of eternal punishment in hell if I doubted God’s existence.

In any case, at that time I finally realized that I no longer believed God exists. The final step was not really a conscious decision for me. It was more of a realization that the notion of a god was no longer a reasonable belief. It was as though I looked around and realized I still secretly believed in Santa Claus as an adult while everything I had experienced in the world around me screamed that he could not possibly exist.

So, like a child taking the butterfly wings off for the first time in the deep end of the swimming pool and realizing that it can indeed float without them, I considered that the world might work just fine without a god.Julia Sweeney has described a similar experience in her book Letting Go of God:

…as I was walking from my office in my backyard into my house, I realized there was this little teeny-weenie voice whispering in my head. I’m not sure how long it had been there, but it suddenly got just one decibel louder. It whispered, ‘There is no god.’

And I tried to ignore it. But it got a teeny bit louder. ‘There is no god. There is no god. Oh my god, there is no god.’…

And I shuddered. I felt I was slipping off the raft.

And then I thought, ‘But I can’t. I don’t know if I can not believe in God. I need God. I mean, we have a history’…

‘But I don’t know how to not believe in God. I don’t know how you do it. How do you get up, how do you get through the day?’ I felt unbalanced…

I thought, ‘Okay, calm down. Let’s just try on not-believing-in-God glasses for a moment, just for a second. Just put on the no-God glasses and take a quick look around and then immediately throw them off.’ And I put them on and looked around.
I’m embarrassed to report that I initially felt dizzy. I actually had the thought, ‘Well, how does the Earth stay up in the sky? You mean, we’re just hurtling through space? That’s so vulnerable!’ I wanted to run out and catch the Earth as it fell out of space into my hands.

And then I remembered, ‘Oh yeah, gravity and angular momentum is gonna keep us revolving around the sun for probably a long, long time.’

I can relate to some of this description quite well. In addition to what she describes, my situation was complicated by the fear that I might die while I had the not-believing-in-God glasses on and go to hell for eternity just because I happened to die while I was trying out atheism for 30 minutes. It was a bit like coming up to a train track and thinking, ‘I need to cross the tracks, but what if the train comes along out of nowhere and mows me down just at the moment that I step across?’ When I finally overcame my fear of being annihilated in a moment of fury like an Efrafan rabbit (from Richard Adams wonderful novel Watership Down), and stepped gingerly on the tracks, my whole perspective changed. Instead of looking up the track in fear of an oncoming train, I looked down at the tracks in detail for the first time and realized they were decrepit and could not possibly bear a train. No train would ever be coming along those tracks and I could linger as long as I like quite safely. Once that was established, the opportunity to really open up my mind to some serious questions availed itself and it was not long before the whole house of cards came tumbling down. Indeed, once I had my Julia Sweeney moment, the whole ordeal was over in a matter of minutes. I was through with God instantly as I realized that the whole game was a farce. There was no desire at all to cling to a false god for comfort. I simply set god aside and moved on.

Once I moved into atheism, there were of course many questions to tackle. I wondered about the afterlife. I accepted almost immediately that the whole thing was man-made and that when I die I will simply not exist anymore. For some time after my de-conversion, I felt quite sad that the prospect of an eternal heaven was gone, but my sadness was also tempered by the realization that I no longer had to fear hell. I realized that there was nothing to fear about being dead any more than there was to fear about before I was born. That thought was a reassuring one as I left behind the indoctrination of fear that Christianity brands its followers with, often without them realizing just how much fear is used to maintain the faith. Do I ever still fear death and hell? Yes, occasionally. Those fears instilled in childhood are difficult to overcome. Very occasionally I do have a very brief moment of panic as I ask myself that ridiculous question: “What if I’m wrong?” Then I always recognize that I’m about as likely to be wrong about the god of the Bible as I am likely to be wrong in believing that we are not all living in some computer matrix such as that in the popular Keanu Reeves movies. These days my biggest fears are something along the lines of Rene Descartes’ evil demon – occasionally I worry that there is in fact a deity, but one that is malicious and malevolent, waiting to torment us all for eternity regardless of our choices here on earth. But then I recognize the absurdity of such ideas and the complete lack of evidence to support them, and that such beliefs and fears and bordering on the schizophrenic.

As I recognized that my existence would end with my death (such an obvious concept now), I very quickly started to value my life much, much more deeply than when I had been a Christian. My view when I was a Christian was that this life was just the preamble to something much greater, that I had all eternity to look forward to. All of sudden I realized that was not the case, and I realized that I’d better make the most of every day that I have in this life.

Another issue that is perhaps of interest to those Christians who are doubting their faith, or those who are cynical about people such as me who have de-converted, is the question of morality. Where do your morals come from, if not from God? As a Christian I would have asked this very question myself, but as an atheist it seems patently absurd. I believe that morality is a human construct, and therefore it does not come through revelation with the divine. Humans created morality. Morality comes from human society. Some human behaviours are almost universally considered immoral, such as murder, rape, theft. You don’t have to be a rocket scientist to understand why these things are immoral. Human societies wouldn’t survive if they were all acceptable behaviours. But there are a lot of human behaviours that are only considered immoral from a religious point of view, for example blasphemy and a host of sexually acts such as pre-marital sexual intercourse. But, usually these types of “immoral” behaviours vary depending on the religion. In any case, I have not found that I’ve plunged into any sort of immoral abyss now that I’m an atheist. If anything, I am probably a more moral person now than when I was a Christian. Certainly I am a more responsible person in terms of contributing positively to society because I now realize that human society is not some temporary situation on the way to eternity in heaven. Rather, I now realize that human society is all we’ve got. It is precious. Things like protecting the environment for future generations have become much more important for me now that I realize the earth doesn’t have to end in an apocalyptic disaster as Jesus comes to establish his kingdom.

Another interesting phenomenon that I’ve recognized in my years since becoming an atheist, is a bit of a role reversal in my point of view on the world and society. When I was a Christian, I sort of looked down on non-Christians. I pitied them for not understanding the truth, for not being saved. Now I have to admit that I sort of look down on Christians. I pity them for not understanding the truth, for not living life to its fullest. I’m not proud of feeling this way, and it is probably just a natural pride in my personality that causes it, but I’m also trying to describe that there is an irony in the thought that I still find most Christians look down on me for not having the truth. But now the difference is that I feel sorry for them. It’s sort of like being looked down up on by a child. In fact,

The world seems much more fragile to me now that I am an atheist. When you believe that there is a God watching over the world, and that he has a long-term plan for humanity, you assume that things can’t go dramatically wrong. Sure, bad things like earthquakes and floods do happen, but the ultimate plan must remain intact. God isn’t about to let a large meteor collided with the earth tomorrow and end all human life because it doesn’t fit with his plan. (There is too much other destruction described in the book of Revelation that has to happen first!). But, now that I don’t believe in God, I realize that we are indeed alone on this rock floating through space. We have to be so careful to take care of both ourselves and nature because the whole thing could come crashing down and no God would be there to step in and keep us on course.

So, I had often wondered what kind of person I would be if I were no longer a Christian. I had wondered if I would be more selfish, I would lie more easily. The reality has been the exact opposite. I hope that I am a much more pleasant and selfless person now that I’m an atheist. The world no longer revolves around me. I am but a speck of dust in vast universe. While my life has great significance to those around me while I am alive, I am completely insignificant in terms of nature and the universe. It is not about me. I am just a cog in the great machinery of nature.

One thing that seems pervasive in relating to Christians since my de-conversion is a complete lack of understanding that I don’t actually believe in God anymore. Most Christians seem to think that atheists are rebelling against God, that we hate him for some reason. Perhaps we’ve been so hurt by religion when we were younger that now we feel hate for God and for Christianity and are like a rebellious teenager who goes off on his own in a huff. But I don’t hate God. I just don’t believe he exists. My position is exactly the same as the position a Christian is in when they consider the existence of something they don’t believe in, like unicorns or Santa Claus. I’m not trying to belittle Christians’ beliefs by making that comparison, it really is that way for me. I don’t hate unicorns, I just don’t think they exist.

In a situation I experienced in which a few atheists were discussing religion with a few Christians, a Christian friend of mine summed up the differences like this: “Either you believe in God or you don’t. That’s about all there is to it.” I very much agree with this statement, and I would take it further and say that you can’t really choose whether you believe in God or not. Either you do or you don’t. If you are a Christian who is finding that you doubt God’s existence, then you may already feel that you don’t believe he exists. You might pretend that you still believe he does exist, but deep inside only you know whether you believe it or not. If you don’t believe in God, there isn’t much you can do to choose to believe in him. I could pretend to believe in God, but at the end of the day I just don’t. It would be a dishonest act for me to pretend I believe in God. It’s not a choice I am capable of making any longer. Ultimately, we all owe it to ourselves to ask the really difficult questions about our beliefs and see where the chips fall. Ultimately the only person who suffers if you don’t is yourself.

Songs of Sacrilege: Joseph Smith American Moses by The Book of Mormon Cast

This is the twenty-fourth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please leave the name the song in the comment section or send me an email.

Today’s Song of Sacrilege is Joseph Smith American Moses, sung  by the cast of the Broadway play, The Book of Mormon.

Warning! Song contains curse words.

Video Link

Lyrics

And now we wish to honor you with
The story of Joseph Smith, the American Moses

Well, this is very good, praise Christ

Mormon

I’m going to take you back in time
(Mormon)
To the United States, 1823
(Mormon)

A small and odd village called Upstate New York
(Upstate)
There was disease and famine
(So sick)

But also in this village lived a simple farmer
Who would change everything
His name was Joseph Smith

Hiyiyiyiyiyiyiyiyiya Joseph Smith, American Moses
Praise be to Joseph, American prophet man

Aye, my name is Joseph Smith
And I am going to fuck this baby
What?

No no Joseph, don’t fuck the baby
Joseph Smith, don’t fuck the baby

Suddenly the clouds parted
And Joseph Smith was visited by God
Joseph Smith, do not fuck a baby
I will get rid of your AIDS, if you fuck this frog

Hiyiyiyiyiyiyiyiyiya

Joseph Smith fucked the frog God gave him
And his AIDS went away
Then a great wizard named Moroni came down
From the Starship Enterprise

Joseph Smith, your village is shit
You shall lead the villagers to a new village
Take these fucking golden plates

Away

And on the plates were written the directions to a new land
Sal Tlay Ka Siti
(Sal Tlay Ka Siti)
Joseph tried to convince all the villagers
To follow him and his golden plates

Liberation, equality
No more slavery for Upstate Mormon people

I got de golden plates
(Gold plates)
I’m gonna lead the people
(We head West)

We gotta stick together
(Mormons)
We gotta help each other
(We’re Mormons)

And so we climb the mountain
(We head West)
And we cross the river
(We head West)

And we fight the oppression
(Mormons)
By being nice to everyone
(We are Mormons)

Not so fast Mormons, you shall not pass my mountain

Down from the mountain look who comes
The American warlord Brigham Young

Yes, I am Brigham Young
I cut off my daughter’s clitoris
That made God angry so he turned my nose
Into a clit for punishment

Brigham Young, his nose was a clitoris
What will you do Joseph, will you fight the clitoris man

Not fight him, help him

Oh

Joseph Smith took his magical fuck frog
And rubbed it upon Brigham Young’s clit face
And behold Brigham was cured

Joseph Smith magical AIDS frog
Brigham Young, frog on his clit face

Brigham Young was so grateful
He decided to join the Mormons on their journey

Compassion, cutesy
Let’s be really fucking polite to everyone

I got de golden plates
(Gold plates)
I’m gonna lead the people
(We head West)
We gotta stick together
(Mormons)

Now comes the part of our story that gets a little bit sad
(Oh)
After traveling for so long, the Mormons ran out of fresh water
And become sick with dysentery

Water go to the water, water go to the cup
Cup go to the stomach, shit come out the butt
Shit go in the water, water go in the cup
Shit go down the stomach, shit come out the butt

Ugh, oh fuck
Oh no, the prophet Joseph Smith is now getting sick

Shit go in the water, water go in the cup
Cup go to the thirsty, shit go to the stomach
Blood come out the butt, blood go in the water
Water go in the cup, cup go to the tongue
Shit blood in the stomach, shit blood in the mouth
Shit blood on the insides, water come out the butt

Brigham Young you must take the golden plates
And lead the Mormons to the Promised Land
Plghh
Desperation, mortality, loss of faith

I got de golden plates
(Gold plates)
I’m got to lead the people
(We head West)
We gotta stick together

Even though their prophet had died
The Mormons stuck together
And helped each other and were really nice
To everyone they came across

And then one day the Mormons finally found
Sal Tlay Ka Siti
(Sal Tlay Ka Siti)
And there, the Mormons danced with Ewoks
And were greeted by Jesus

Welcome Mormons
Now, let’s all have as many babies as we can
And make big Mormon families

Fuck your woman, fuck your man
This is all part of God’s plan
Mormons fuck all that they can
We’re in Salt Lake City land

Thank you, thank you but now we are fucking
Thank you, thank you, but God wants us fucking
Thank you, thank you, but get back to fucking
Thank you, thank you, God

Joseph Smith fuck frog
Brigham Young clit face
Shit come out the butt
Jesus says fuck, fuck
Mormons

 

Is Every Sin the Same, Regardless of What the Sin Is?

homosexuality is a sin

Christianity, especially in its fundamentalist expressions, teaches that every human is a sinner in need of redemption. Sin is the problem and Jesus is the solution. From Adam and Eve forward, we humans have faced the consequences of sin. Every problem the human race faces can be reduced to our sin against God. Calvinist. Arminian, Mormon, and Catholic, all agree that the stain of sin has ruined the human race and only the blood of Jesus can wash that stain away.

When asked if some sins are worse than other sins, Christians will likely say no. Sin is sin, in God’s eye, they say, but are they really being honest when they say this? Take David Lane, a political activist and founder of the American Renewal Project. In a recent Charisma interview, Lane stated:

“Sin is sin, whether it is homosexuality, adultery or stealing candy bars at the local 7-Eleven. God gave us the recipe in 2 Chronicles 7:14. We as Christians must understand that. He will forgive us and heal our land, but only if we humble ourselves, pray and turn back to Him. I wholeheartedly believe in prayer, and that’s what it’s going to take. Our only hope is in Jesus Christ, the Son of God.”

According to Lane, “homosexuality, adultery or stealing candy bars at the local 7-Eleven” are all the same in God’s eye. Really? If that is so, why haven’t I heard of any Christian outrage over adultery or stealing candy bars?  I checked out the American Renewal Project website, looking for action alerts, feature articles, or campaigns against the sin of stealing candy bars. I found none.

The truth is, Evangelicals, Mormons, and conservative Catholics, have raised the sin of homosexuality to a sin above all others. In their minds, it is the sin above all sins, the one sin that will destroy the United States and bring the judgment of God. These prophets of God, who seem to be profiting nicely off of America’s sin problem, need to stop with the “sin is sin” schtick. No one is buying it.

Look at the message of the above graphic. When’s the last time you’ve seen a graphic, read an Evangelical news article, or heard a sermon that said:  Stealing a Candy Bar is a Perversion! Repent or Burn, You Choose! I suspect your answer is never or not since Sister Judith’s Sunday school class in 1968.

I spent fifty years in the Christian church. As a child and youth, I never heard one sermon about the sin of homosexuality. Not one. In fact it was well into the 1980’s before I started hearing sermons about fags, queers, and sodomites. Why all the sermons and outrage now? Simple. Homosexuals, as a class, want the same civil protections and rights that heterosexuals have. They want equal protection under the law. They want to be treated fairly and justly. Most of all, they want to love who they want, without the government telling them they can’t.

And it is these demands that have Evangelicals, Mormons, and conservative Catholics upset. Why can’t the homos stay in the closet, they screech. Everything was fine, before THOSE PEOPLE wanted the same rights as everyone else, says the local Baptist preacher, forgetting that his ancestors made similar statements when opposing equal rights for blacks.  Fearing the gay horde, they express their outrage couched in Bible verses and pronouncements from God, but in doing so they unwittingly expose the homophobia and bigotry that lies just under the surface of much of American conservative and fundamentalist Christianity. The problem isn’t sin; it’s homophobia and bigotry. It’s preachers who are afraid to find out how many of their church members are actually gay or bat from both sides of the plate. It’s evangelists and conference speakers who are afraid that their supporters will find out that they have a man in every city. As scandal after scandal has reminded us, those who roar the loudest against a particular sin are often doing that which they condemn.

The next time some lying Evangelical like David Lane tells you “sin is sin, whether it is homosexuality, adultery or stealing candy bars at the local 7-Eleven”, ask them for proof of their claim. From my seat in the atheist pew, all I see is wild eye homophobia and bigotry and lots of candy bar thieves.

The Homophobic Hysteria of Tim Wildmon and the American Family Association

gay marriage an abomination

Think for a moment about the history of the United States. Make a list of the Top Ten events in our history. My list would include:

  1. Revolutionary War
  2. Civil War
  3. World War 1
  4. World War II
  5. Civil Rights struggle
  6. Women gaining the right to vote
  7. Dropping nuclear weapons on Japan
  8. Vietnam War
  9. Watergate
  10. Assassinations of John Kennedy, Bobby Kennedy, and Martin Luther King

This reflects the period of history I grew up in. I could easily expand this list to a Top 25 list, and add events like The Great Depression, a black man being elected President, the various economic bubbles and collapses that have plagued our capitalistic system of economics, race riots, or the Cold War. Those of us who know the history of our Republic have no problem coming up with a long list of historic events, many of which altered our nation forever.

Tim Wildmon and the American Family Association think none of the above events are more important than the upcoming U.S. Supreme Court decision same-sex marriage. The Court will begin hearing arguments tomorrow and will likely render a decision sometime in June. Many of us are hopeful that the Court will rule in favor of same-sex marriage, invalidating every state marriage law that treats homosexuals as second-class citizens. It seems that the Court is leaning in that direction.

Here’s what Wildmon had to say in an action alert released today:

Tomorrow, April 28, the Supreme Court will hear oral arguments for and against redefining marriage in America. The very institution of God’s design for marriage as only between one man and one woman is on trial.

As hard as it is to believe, nine people will decide if our nation will honor God and obey Him, or turn its back on the most fundamental building block of society and on God himself.

This will be the most important decision in the history of America.

I’m urging you to do just one thing…Pray.

Here is a link to four prayers to help your prayer time.

Please, for the sake of our nation, Pray.

Let Wildmon’s words sink in, “This will be the most important decision in the history of America.” While I think the issue of same-sex marriage is very important and a step towards the United States becoming a fairer and more just society, if the Court rules against same-sex marriage, it’s not the end of the world. Yes, it will hurt gay friends of mine, many of whom are married. While they will be crushed over the decision, their lives will go on. The decision will let us know that we still have a lot of work to do to ensure fairness and justice for all. But, for Wildmon and other Evangelicals like him? This is the final curtain call for conservative/Evangelical/fundamentalist Christianity. This will mean that the millions of prayers uttered by anti-gay Christians to their anti-gay God will have failed. This will mean that what people like them think and believe about morality doesn’t matter, not that it should have ever mattered. If they are not uttering it now, they will afterwards: we are living in a post-Christian nation.

Even so come quickly Lord Secularism.

anti-gay marriage

What if Right Wingers Win the Same-Sex Marriage Battle?

 

american jesus

Evangelical, Mormon, and Catholic leaders and parachurch groups are in full-blown panic mode as the day the U.S. Supreme Court hears arguments on same-sex marriage draws near. They rightly understand that if the Court rules in favor of same-sex marriage the culture war at the federal level is over. While there might be state and local battles to be won, on the federal level, the war is over.

Once gays are afforded the same civil rights and constitutional protections as the rest of us, Evangelicals will likely begin telling the faithful that we now live in a post-Christian world. Evangelicals, along with their fellow culture warriors in Catholicism and Mormonism, have lost their favored seat at the cultural table. No longer will appeals to God, the Christian Bible, the Law of God, etc. work. This is lost on those who are running for the 2016 Republican presidential nomination. From Ted Cruz to John Kasich to Rick Perry to Marco Rubio to well, whoever else is in the clown car, they seem oblivious to the fact that it is not 1950. Waving the U.S. flag and shouting I LOVE JESUS will not garner enough votes to put a Republican in the White House. The same white crackers, Tea Party lunatics, Patriots, and fundamentalist Christians will vote for the Republican nominee, but their ranks are literally dying, unable to attract young adults. Not only are they dying, but they remain a bastion of bigotry and racism. As the United States becomes browner,  the Republican party becomes less relevant. In time, there either will be a huge party split, with the rednecks and the Christian nation crowd starting there own party, or the current Republican Party will be forced to banish the wing nuts and broaden their tent.

Winning the same-sex battle at the federal level would be a big boon to the Republican Party. It will also embolden culture warriors, a reminder to them that God is still on their side. While it will certainly be a huge blow to liberals and supporters of same-sex marriage like myself if we lose, we will live on to fight another day. We know that we are in a generational battle for the future of the United States. Unlike the culture warrior with their five item menu, the liberal knows war must be waged on many fronts. Same-sex marriage is just one of those fronts. We must also work to:

  • Overturn Citizens-United
  • Reform voting and end gerrymandering
  • Turn back state abortion laws that are harmful to women
  • Neuter the military-industrial complex
  • Reign in the security-industrial complex
  • Provide a living wage for all
  • End the assault on evidence-based science
  • Shore up the wall of separation and church
  • Drastically reduce our global environmental footprint
  • Provide young adults with educational opportunities that do not saddle them with decades of debt
  • Rebuild infrastructure before the United States turns into one big pothole
  • End the war on drugs
  • Decriminalize and legalize marijuana use
  • Reestablish law enforcement as peacemakers
  • Empty the prisons of nonviolent offenders, especially those convicted of petty drug crimes
  • End capital punishment
  • Strip corporations of their power and influence over local, state, and federal government

The culture warriors, who overwhelmingly vote Republican, seem to have little interest in the things I’ve mentioned above. Guided by their literalistic interpretation of the Bible and the Constitution, they work to undo the social progress of the last 100 years. In their world, if women returned to the kitchen, gays to the closet, undocumented workers to the country they came from, all would be well. What they want is 1950. They want to return to the era of  McCarthy, a period of time when fundamentalist patriotism and Christianity ruled the roost. They want to return women to the days when they feared pregnancy and feared their husband. They want to return to the days when the hegemony of whites had no challenge. They want to return to the days when the United States had no equal and used its military and economic power to advance an imperialistic agenda.

For these reasons, and many others, I rarely can find common ground to work with Republicans. Their Party is overrun by nuts, cranks, corporate CEO’s, lobbyists and conspiracy theorists. While sane voices can be found on the left fringe of the Republican Party, their numbers are few and they seem unable to make their voice heard. When Mitt Romney, John McCain, and Jon Huntsman are your party’s voice of reason, you have a big problem on your hands. While I am willing to compromise and work towards a common good, I find it impossible to work with people who think that every social and political change is a threat to America, Christianity, and the American way of life. When the discussions starts with abortion is murder or America is nation chosen by God, it’s hard to find common ground. Truth is, I’d probably find more common ground in an insane asylum than I would some corners of the Republican Party.

The issues I have mentioned in this post provide readers with a glimpse into my politics and how I view the world. The aforementioned positions are not a complete list, but it does show readers the issues that I think are most important.

This post should not be taken as an endorsement of the Democratic Party. I am increasingly unhappy with Party and President Obama. Some days, I think both political parties are the same, especially when it comes to how corporations and money influence their decisions.